Odysseus' Return to Penelope
Odysseus' Return to Penelope
from the
Odyssey
Homer
translated by Robert Fitzgerald
Part 2
The Return
of Odysseus
BACKGROUND
The Greek concept of hospitality, xenia, was very important in Greek SCAN FOR
culture and plays a role in Odysseus’ tale. Some scholars believe that MULTIMEDIA
this value is based on Greek religious belief. Since the Greek gods
could take multiple earthly forms, there was always the possibility that
the stranger at the door was a god in disguise. Thus, Greeks opened
their homes to strangers. In Part 2, as Odysseus returns home, it is
clear that this cultural practice has created some problems.
NOTES
and mortals, especially Fear in his eyes, he looked down and away
Odysseus? As though it were a god, and whispered:
reserved.
“Stranger,
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1025
Your cloak is new; even your skin! You are
2. oblation (ob LAY shuhn) one of the gods who rule the sweep of heaven!
n. offering to a god. Be kind to us, we’ll make you fair oblation2
and gifts of hammered gold. Have mercy on us!”
Held back too long, the tears ran down his cheeks
1035 as he embraced his son.
Only Telemachus,
uncomprehending, wild
with incredulity cried out: incredulity (ihn kruh DYOO
“You cannot luh tee) n. doubt
be my father Odysseus! Meddling spirits
conceived this trick to twist the knife in me!
1040 No man of woman born could work these wonders
by his own craft, unless a god came into it
with ease to turn him young or old at will.
I swear you were in rags and old,
and here you stand like one of the immortals!”
Then, throwing
1060 his arms around this marvel of a father
Telemachus began to weep. Salt tears
reserved.
Telemachus
replied:
“O father, all my life your fame
as a fighting man has echoed in my ears—
1090 your skill with weapons and the tricks of war—
but what you speak of is a staggering thing,
beyond imagining, for me. How can two men
4. in their prime in the do battle with a houseful in their prime?4
best or most vigorous For I must tell you this is no affair
stage of their lives.
1095 of ten or even twice ten men, but scores,
throngs of them. You shall see, here and now.
The number from Dulichium alone
is fifty-two picked men, with armorers,
a half dozen; twenty-four came from Same,
1100 twenty from Zacynthus; our own island
accounts for twelve, high-ranked, and their retainers,
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Athena,
counseling me, will give me word, and I
1135 shall signal to you, nodding: at that point
round up all armor, lances, gear of war
left in our hall, and stow the lot away
back in the vaulted storeroom. When the suitors
miss those arms and question you, be soft
1140 in what you say: answer:
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Argus
While he spoke
an old hound, lying near, pricked up his ears
1165 and lifted up his muzzle. This was Argus,
trained as a puppy by Odysseus,
but never taken on a hunt before
his master sailed for Troy. The young men, afterward,
hunted wild goats with him, and hare, and deer,
1170 but he had grown old in his master’s absence.
Treated as rubbish now, he lay at last
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“God!
1210 What evil wind blew in this pest?
Get over,
stand in the passage! Nudge my table, will you?
Egyptian whips are sweet
to what you’ll come to here, you nosing rat,
making your pitch to everyone!
1215 These men have bread to throw away on you
because it is not theirs. Who cares? Who spares
another’s food, when he has more than plenty?”
uhm ee)
“He and no other?
If all we pray for came to pass, not one
reserved.
1270
Penelope
O my dear lady,
this being so, let it suffice to ask me
of other matters—not my blood, my homeland.
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“Stranger, my looks,
12. carriage n. posture. my face, my carriage, were soon lost or faded
12
CLOSE READ
1335 But when the seasons brought a fourth year on,
ANNOTATE: In the stanza as long months waned, and the long days were spent,
beginning on line 1335, through impudent folly in the slinking maids
mark the words having to they caught me—clamored up to me at night;
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do with time and duration. I had no choice then but to finish it.
QUESTION: What do 1340 And now, as matters stand at last,
these words emphasize in I have no strength left to evade a marriage,
reserved.
The Challenge
“A bow lover!”
1365 “Dealer in old bows!”
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Now flashed
1390 arrow from twanging bow clean as a whistle
through every socket ring, and grazed not one,
to thud with heavy brazen head beyond.
Then quietly
Odysseus said:
Odysseus’ Revenge
Now shrugging off his rags the wiliest17 fighter of the islands 17. wiliest (WYL ee uhst)
leapt and stood on the broad doorsill, his own bow in his adj. craftiest; slyest.
hand.
He poured out at his feet a rain of arrows from the quiver
and spoke to the crowd: CLOSE READ
ANNOTATE: In lines
1412–1414, mark
“So much for that. Your clean-cut game is over. adjectives that describe the
1410 Now watch me hit a target that no man has hit before, drinking cup.
if I can make this shot. Help me, Apollo.”
QUESTION: Why do you
think the poet describes
He drew to his fist the cruel head of an arrow for Antinous the cup in such detail and
just as the young man leaned to lift his beautiful drinking with these words?
cup,
CONCLUDE: How does the
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who would imagine a single foe—though a strong foe 18. revelry (REHV uhl ree) n.
noisy partying.
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indeed—
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The bright broadsword clanged down. He lurched and fell CONCLUSION: Why do you
aside, think the poet made this
1490 pitching across his table. His cup, his bread and meat, change when beginning a
reserved.
were spilt and scattered far and wide, and his head slammed description of the battle?
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on the ground.
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Said Odysseus:
“Run then, while I hold them off with arrows
as long as the arrows last. When all are gone
if I’m alone they can dislodge me.”
Quick
upon his father’s word Telemachus
1515 ran to the room where spears and armor lay.
He caught up four light shields, four pairs of spears,
four helms of war high-plumed with flowing manes,
and ran back, loaded down to his father’s side.
He was the first to pull a helmet on
1520 and slide his bare arm in a buckler strap.
The servants armed themselves, and all three took their
stand
beside the master of battle.
While he had arrows
he aimed and shot, and every shot brought down
one of his huddling enemies.
1525 But when all barbs had flown from the bowman’s fist,
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Penelope’s Test
“Strange woman,
the immortals of Olympus made you hard,
1555 harder than any. Who else in the world
would keep aloof as you do from her husband
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1560
Penelope
spoke to Odysseus now. She said:
“Strange man,
if man you are . . . This is no pride on my part
nor scorn for you—not even wonder, merely.
I know so well how you—how he—appeared
1565 boarding the ship for Troy. But all the same . . .
1575
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The Ending
Excerpts from the Odyssey by Homer, translated by Robert Fitzgerald. Copyright © 1961, 1963 by Robert Fitzgerald. Copyright
reserved.
renewed 1989 by Benedict R.C. Fitzgerald, on behalf of the Fitzgerald children. Reprinted by permission of Farrar, Straus and Giroux,
LLC. CAUTION: Users are warned that this work is protected under copyright laws and downloading is strictly prohibited. The right to
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reproduce or transfer the work via any medium must be secured with Farrar, Straus and Giroux, LLC.
The theme of loyalty is prominently exhibited through Eumaeus and the other faithful herdsmen in "The Odyssey." Despite Odysseus' long absence, Eumaeus remains devoted to him, taking care of his property and harboring hope for his return . This loyalty is crucial as it provides Odysseus with the necessary support system to reclaim his domain. Eumaeus, along with other loyal herdsmen, proves instrumental during the confrontation with the suitors, standing by Odysseus against overwhelming odds . Their unwavering faithfulness underscores the value placed on loyalty within Greek culture and how it contributes to the successful restoration of order.
Athena’s transformation of Odysseus’ appearance plays a vital role in facilitating his reunion with Telemachus and Penelope. By changing Odysseus into a beggar, Athena allows him to assess the situation at home discreetly and strategically plan the reclaiming of his household. Upon revealing his true youthful form to Telemachus, this transformation reinforces Odysseus' authority and aids in securing his son’s support for dealing with the suitors . Similarly, the transformation back to his original self confirms his identity to Penelope, convincing her of his true return and cementing their reunion after years of separation .
Telemachus’ journey in "The Odyssey" reflects the classic coming-of-age narrative, as he transitions from passive youth to active participant in his father’s legacy. Initially depicted as hopeful yet inexperienced, Telemachus embarks on a journey to gain knowledge of his father's fate, symbolizing his initial step into adulthood . Guided by Athena and Odysseus, he becomes more assertive, developing into a figure capable of executing pivotal roles in reclaiming their home. This maturity is evident when he courageously follows Odysseus' strategic counsel against the suitors, showcasing his readiness to assume responsibilities and asserting his rightful place alongside his father .
Odysseus’ interaction with Athena underscores the significant role of divine intervention in Greek epics, highlighting gods' influence over human affairs. Athena frequently assists Odysseus, providing guidance, disguise, and strategic advice. Her presence and actions demonstrate the gods' interest in mortal events, suggesting that divine figures are integral in determining mortal destiny. This relationship between Odysseus and Athena intertwines fate and free will, as divine powers both enable and limit human actions through their intervention . This dynamic reflects the belief that the success of heroes often depends on favor and support from the divine.
Penelope's test using the bed reveals profound insights into her relationship with Odysseus, highlighting her discernment and depth of their shared bond. The bed, crafted from an immovable olive tree, symbolizes their marriage's roots and fidelity, known only to them . By challenging Odysseus to describe it, Penelope tests his authenticity after years apart, ensuring it is truly her husband returned, not an imposter. The test underscores their mutual understanding and trust, emphasizing their marriage’s resilience despite years of separation and trials faced. This reconfirmation of identity through personal history reinforces the profound connection between them.
Homer uses Eumaeus' description of Argus to reveal the decline in care and respect afforded to servants and animals in the absence of their master, hinting at broader themes of loyalty and societal neglect. Eumaeus laments that servants lack the will to excel without a master, emphasizing that Zeus robs a man of half his manhood when he becomes a slave . This observation underlines the dehumanizing impact of slavery and loss of authority, as demonstrated by Argus' neglect and the general decay in the household. The death of Argus upon recognizing Odysseus serves as a poignant symbol of ruined fidelity and the adverse effects of servitude.
Transformation is a central theme to Odysseus’ journey, particularly upon his return to Ithaca, illustrating both physical and psychological changes. Athena's intervention is crucial in transforming Odysseus into different forms, such as disguising him as a beggar to ensure his stealthy approach and later restoring his youthful appearance to reclaim his place effectively . These transformations also symbolize spiritual growth and adaptability, underscoring his development from a battle-hardened warrior into a wise, reflective leader. This duality of transformation allows him to enact his plan to reclaim his throne and address the injustices endured at home.
Penelope expertly demonstrates intelligence and steadfastness through her ruse of weaving and unweaving Laertes' shroud, which she uses to delay choosing a suitor for three years. By convincing the suitors of her need to honor this deed before remarrying, she buys time and continues to hope for Odysseus' return. Her unwillingness to marry under coercion, even as the pressure from her parents and suitors mounts, further signifies her loyalty and shrewdness . Additionally, the clever challenge of stringing Odysseus' bow further illustrates her cunning strategy to test the suitors' worthiness without openly rejecting their advances.
The Greek concept of xenia, or hospitality, plays a critical role in Odysseus’ tale as it contributes to the central conflict he faces upon his return to Ithaca. It was an essential cultural value due to the belief that gods could disguise themselves as strangers, urging Greeks to welcome all guests hospitably. However, this practice of open hospitality creates significant challenges for Odysseus, as it allows numerous suitors to overrun his palace and relentlessly pursue his wife Penelope, believing Odysseus to be dead . This misuse of xenia by the suitors, who take advantage of the tradition to exploit Penelope's household, ultimately sets the stage for the revenge Odysseus seeks after his return.
Odysseus' response to Antinous' insult is calculated and reflects his strategic planning in dealing with the suitors. By refraining from retaliation when struck by a stool, Odysseus demonstrates restraint and composure. He purposefully absorbs the incident to avoid revealing his identity prematurely and maintains focus on his broader scheme: avenging the suitors who dishonor his household. This endurance of insults without immediate retribution highlights his tactical patience and insight into the need for careful maneuvering to regain control upon announcing his identity at a strategic moment .