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Contents vii
5 Magnetostatics 210
5.1 The Lorentz Force Law 210
5.1.1 Magnetic Fields 210
5.1.2 Magnetic Forces 212
5.1.3 Currents 216
5.2 The Biot-Savart Law 223
5.2.1 Steady Currents 223
5.2.2 The Magnetic Field of a Steady Current 224
viii Contents
7 Electrodynamics 296
7.1 Electromotive Force 296
7.1.1 Ohm’s Law 296
7.1.2 Electromotive Force 303
7.1.3 Motional emf 305
7.2 Electromagnetic Induction 312
7.2.1 Faraday’s Law 312
7.2.2 The Induced Electric Field 317
7.2.3 Inductance 321
7.2.4 Energy in Magnetic Fields 328
7.3 Maxwell’s Equations 332
7.3.1 Electrodynamics Before Maxwell 332
7.3.2 How Maxwell Fixed Ampère’s Law 334
7.3.3 Maxwell’s Equations 337
Contents ix
11 Radiation 466
11.1 Dipole Radiation 466
11.1.1 What is Radiation? 466
11.1.2 Electric Dipole Radiation 467
11.1.3 Magnetic Dipole Radiation 473
11.1.4 Radiation from an Arbitrary Source 477
11.2 Point Charges 482
11.2.1 Power Radiated by a Point Charge 482
11.2.2 Radiation Reaction 488
11.2.3 The Mechanism Responsible for the Radiation
Reaction 492
C Units 585
Index 589
Preface
1 In MS Word, r is “Kaufmann font,” but this is very difficult to install in TeX. TeX users can download
z
Source point
dτ⬘
r Field point
r
r⬘
y
David J. Griffiths
Newtonian mechanics is adequate for most purposes in “everyday life,” but for
objects moving at high speeds (near the speed of light) it is incorrect, and must
be replaced by special relativity (introduced by Einstein in 1905); for objects that
are extremely small (near the size of atoms) it fails for different reasons, and is
superseded by quantum mechanics (developed by Bohr, Schrödinger, Heisenberg,
and many others, in the 1920’s, mostly). For objects that are both very fast and
very small (as is common in modern particle physics), a mechanics that com-
bines relativity and quantum principles is in order; this relativistic quantum me-
chanics is known as quantum field theory—it was worked out in the thirties and
forties, but even today it cannot claim to be a completely satisfactory system.
In this book, save for the last chapter, we shall work exclusively in the domain
of classical mechanics, although electrodynamics extends with unique simplic-
ity to the other three realms. (In fact, the theory is in most respects automat-
ically consistent with special relativity, for which it was, historically, the main
stimulus.)
xiv
Advertisement xv
1. Strong
2. Electromagnetic
3. Weak
4. Gravitational
The brevity of this list may surprise you. Where is friction? Where is the “normal”
force that keeps you from falling through the floor? Where are the chemical forces
that bind molecules together? Where is the force of impact between two colliding
billiard balls? The answer is that all these forces are electromagnetic. Indeed,
it is scarcely an exaggeration to say that we live in an electromagnetic world—
virtually every force we experience in everyday life, with the exception of gravity,
is electromagnetic in origin.
The strong forces, which hold protons and neutrons together in the atomic nu-
cleus, have extremely short range, so we do not “feel” them, in spite of the fact that
they are a hundred times more powerful than electrical forces. The weak forces,
which account for certain kinds of radioactive decay, are also of short range, and
they are far weaker than electromagnetic forces. As for gravity, it is so pitifully
feeble (compared to all of the others) that it is only by virtue of huge mass con-
centrations (like the earth and the sun) that we ever notice it at all. The electrical
repulsion between two electrons is 1042 times as large as their gravitational at-
traction, and if atoms were held together by gravitational (instead of electrical)
forces, a single hydrogen atom would be much larger than the known universe.
Not only are electromagnetic forces overwhelmingly dominant in everyday
life, they are also, at present, the only ones that are completely understood. There
is, of course, a classical theory of gravity (Newton’s law of universal gravitation)
and a relativistic one (Einstein’s general relativity), but no entirely satisfactory
quantum mechanical theory of gravity has been constructed (though many people
are working on it). At the present time there is a very successful (if cumbersome)
theory for the weak interactions, and a strikingly attractive candidate (called chro-
modynamics) for the strong interactions. All these theories draw their inspiration
from electrodynamics; none can claim conclusive experimental verification at this
stage. So electrodynamics, a beautifully complete and successful theory, has be-
come a kind of paradigm for physicists: an ideal model that other theories emulate.
The laws of classical electrodynamics were discovered in bits and pieces by
Franklin, Coulomb, Ampère, Faraday, and others, but the person who completed
the job, and packaged it all in the compact and consistent form it has today, was
James Clerk Maxwell. The theory is now about 150 years old.
tence invites (if not compels) us to regard the fields as independent dynamical
entities in their own right, every bit as “real” as atoms or baseballs. Our interest
accordingly shifts from the study of forces between charges to the theory of the
fields themselves. But it takes a charge to produce an electromagnetic field, and it
takes another charge to detect one, so we had best begin by reviewing the essential
properties of electric charge.
Electric Charge
1. Charge comes in two varieties, which we call “plus” and “minus,” because
their effects tend to cancel (if you have +q and −q at the same point, electrically
it is the same as having no charge there at all). This may seem too obvious to
warrant comment, but I encourage you to contemplate other possibilities: what if
there were 8 or 10 different species of charge? (In chromodynamics there are, in
fact, three quantities analogous to electric charge, each of which may be positive
or negative.) Or what if the two kinds did not tend to cancel? The extraordinary
fact is that plus and minus charges occur in exactly equal amounts, to fantastic
precision, in bulk matter, so that their effects are almost completely neutralized.
Were it not for this, we would be subjected to enormous forces: a potato would
explode violently if the cancellation were imperfect by as little as one part in 1010 .
Units
The subject of electrodynamics is plagued by competing systems of units, which
sometimes render it difficult for physicists to communicate with one another. The
problem is far worse than in mechanics, where Neanderthals still speak of pounds
and feet; in mechanics, at least all equations look the same, regardless of the units
used to measure quantities. Newton’s second law remains F = ma, whether it is
feet-pounds-seconds, kilograms-meters-seconds, or whatever. But this is not so in
electromagnetism, where Coulomb’s law may appear variously as
q1 q2 1 q1 q2 1 q1 q2
F= r̂ (Gaussian), or F = r̂ (SI), or F = r̂ (HL).
r
2 4π 0 r 2 4π r2
Of the systems in common use, the two most popular are Gaussian (cgs) and SI
(mks). Elementary particle theorists favor yet a third system: Heaviside-Lorentz.
Although Gaussian units offer distinct theoretical advantages, most undergradu-
ate instructors seem to prefer SI, I suppose because they incorporate the familiar
household units (volts, amperes, and watts). In this book, therefore, I have used
SI units. Appendix C provides a “dictionary” for converting the main results into
Gaussian units.
CHAPTER
1 Vector Analysis
3 mi
4
mi 5 mi
A −A
1
2 Chapter 1 Vector Analysis
B −B
(i) Addition of two vectors. Place the tail of B at the head of A; the sum,
A + B, is the vector from the tail of A to the head of B (Fig. 1.3). (This rule
generalizes the obvious procedure for combining two displacements.) Addition is
commutative:
A + B = B + A;
3 miles east followed by 4 miles north gets you to the same place as 4 miles north
followed by 3 miles east. Addition is also associative:
(A + B) + C = A + (B + C).
To subtract a vector, add its opposite (Fig. 1.4):
A − B = A + (−B).
(ii) Multiplication by a scalar. Multiplication of a vector by a positive scalar
a multiplies the magnitude but leaves the direction unchanged (Fig. 1.5). (If a is
negative, the direction is reversed.) Scalar multiplication is distributive:
a(A + B) = aA + aB.
(iii) Dot product of two vectors. The dot product of two vectors is defined by
A · B ≡ AB cos θ, (1.1)
where θ is the angle they form when placed tail-to-tail (Fig. 1.6). Note that A · B
is itself a scalar (hence the alternative name scalar product). The dot product is
commutative,
A · B = B · A,
and distributive,
A · (B + C) = A · B + A · C. (1.2)
Geometrically, A · B is the product of A times the projection of B along A (or
the product of B times the projection of A along B). If the two vectors are parallel,
then A · B = AB. In particular, for any vector A,
A · A = A2 . (1.3)
If A and B are perpendicular, then A · B = 0.
1.1 Vector Algebra 3
2A
A
A θ
B
Example 1.1. Let C = A − B (Fig. 1.7), and calculate the dot product of C with
itself.
Solution
C · C = (A − B) · (A − B) = A · A − A · B − B · A + B · B,
or
C 2 = A2 + B 2 − 2AB cos θ.
(iv) Cross product of two vectors. The cross product of two vectors is de-
fined by
A × (B + C) = (A × B) + (A × C), (1.5)
A C A
θ θ
B B
A×A=0
for any vector A. (Here 0 is the zero vector, with magnitude 0.)
Problem 1.1 Using the definitions in Eqs. 1.1 and 1.4, and appropriate diagrams,
show that the dot product and cross product are distributive,
a) when the three vectors are coplanar;
! b) in the general case.
If so, prove it; if not, provide a counterexample (the simpler the better).
z z
A
z Azz
x Ax x
y y y
FIGURE 1.9
1.1 Vector Algebra 5
A = A x x̂ + A y ŷ + A z ẑ.
x̂ · x̂ = ŷ · ŷ = ẑ · ẑ = 1; x̂ · ŷ = x̂ · ẑ = ŷ · ẑ = 0. (1.9)
Accordingly,
Rule (iii): To calculate the dot product, multiply like components, and add.
In particular,
so
A= A2x + A2y + A2z . (1.11)
Therefore,
A × B = (A x x̂ + A y ŷ + A z ẑ) × (Bx x̂ + B y ŷ + Bz ẑ) (1.13)
= (A y Bz − A z B y )x̂ + (A z Bx − A x Bz )ŷ + (A x B y − A y Bx )ẑ.
This cumbersome expression can be written more neatly as a determinant:
x̂ ŷ ẑ
A × B = A x A y A z . (1.14)
B x B y Bz
Rule (iv): To calculate the cross product, form the determinant whose first row
is x̂, ŷ, ẑ, whose second row is A (in component form), and whose third row is B.
Example 1.2. Find the angle between the face diagonals of a cube.
Solution
We might as well use a cube of side 1, and place it as shown in Fig. 1.10, with
one corner at the origin. The face diagonals A and B are
A = 1 x̂ + 0 ŷ + 1 ẑ; B = 0 x̂ + 1 ŷ + 1 ẑ.
z
(0, 0, 1)
B
θ
A (0, 1, 0)
y
x (1, 0, 0)
FIGURE 1.10
So they hastened down from their height, and struck into what
seemed very much like a travelway, it was so easy to pass along.
And yet it had no appearance of being anything but natural, and so
they had no suspicion of it. At first the slope was slightly downward,
but kept all the time in the open, rocky space. Then it entered a
wooded tract and led them to a pretty mountain stream.
They were tired, bananas offered themselves, and the water
sounded so inviting either to drink or to bathe in that they could not
resist.
“Let us bathe and eat before we go farther,” suggested Diego,
and they did so.
Diego, who was somewhat more particular in the matter of
cleanliness than the other sailors, always carried his comb in his
pocket, and so he and Juan made their toilet to the extent of
smoothing their hair; and then, very much refreshed, they got up
and pushed on again.
The woods were evidently only the result of the brook bringing
moisture and soil to the rocky tract; for in a little while the
depression ceased, and they emerged once more into the same
rocky belt.
“Hark!” said Diego of a sudden. “Do you hear any noise?”
“The sound of drums, or something of the sort? yes.”
They stopped and listened, and the noise grew distinctly in
volume.
“It is coming nearer,” cried Diego in alarm. “And I hear voices
singing, or howling. It’s behind us. Juan! What shall we do? Hide!
yes, that is it; hide!”
They looked all about them for a proper place, and Diego noticed
a narrow cleft in the rocks higher up to his right.
“Up here!” he whispered, and ran with all his speed followed
close by Juan.
They were soon there, and the cleft proved to be a narrow, cave-
like opening the depth of which the boys could not determine, nor
did they try to discover; for all that interested them was the fact that
it offered a good place of concealment for them.
At the same time it afforded them a good view of the country
they had been traversing, and promised to enable them to see the
new-comers without difficulty. And it fulfilled its promise in a very
few minutes, giving the boys a sight of a most extraordinary and
startling spectacle.
From out of the wood, not far from where they had just come,
there emerged a fantastic procession, which moved with a rapidity
that was really remarkable in view of the numbers of which it was
composed.
“THE CLEFT PROVED TO BE A NARROW, CAVE-LIKE
OPENING.”
“Perhaps,” said Juan, “if we can make them think so they won’t—
won’t—” he was going to say “eat us,” but changed it to “hurt us.”
Diego had thought of the same thing. The other Indians had
readily believed, without any suggestion from the voyagers, that
they were from the skies. Why should not these? He spoke to them
in the tongue he knew.
“We are from the skies. We will not do you any harm if you do
not molest us.”
The men listened attentively, and the boys could see the cave
beyond them crowded full to the very entrance. When Diego had
ceased to speak, the men consulted among themselves in a puzzled
way, as if trying to make out the full sense of what they had heard.
Then they drew nearer and approached until they were within
arm’s-length of the boys, who watched them uneasily, but without
knowing how to act; for the actions of the men were not merely
pacific, but even conciliatory. Diego drew a long breath and
whispered to Juan:
“I think we’d better act as if we were not afraid.”
It was more easily suggested than accomplished, but it was so
plainly the only thing to do, and the men were so mild in their
manner, that Diego gained courage to act upon a sudden inspiration.
He took a hawk’s bell from his pocket and, jingling it, gave it to the
man nearest him.
The effect upon him and upon all those who heard the tinkling
sound was magical. They stared with wonder and delight, not
unmixed with awe, and crowded about the man who had taken it,
and listened enraptured while he shook it to produce the noise.
From that it was but a short step to getting closer to the boys
and touching their faces with gentle hands, feeling of their clothing,
and exclaiming with wonder. And Diego could make out that the
tattooed men were explaining to the girls that the bell was from the
skies, and that the boys had come down to do them good.
Meanwhile the news of what had happened, no doubt with
extraordinary exaggerations, had travelled back through the hall,
and had found its way to the cacique outside. He became impatient,
and voices were heard shouting something from the entrance, which
had the effect of clearing the hall.
The tattooed men thereupon made unmistakable signs,
accompanied by words which Diego could understand, inviting them
to go into the open air with them. As there was nothing to do but to
accept the invitation, the boys did it with what grace they could, and
were presently in the centre of a wondering crowd of men and
women, who were staring at them with even greater surprise than
had been accorded them in the hall, where the fairness of their skins
had not been so apparent.
The cacique, as in fact he turned out to be, questioned the boys,
and Diego answered as well as he could; though neither more than
half understood the other. The chief thing to the boys, however, was
that, in spite of the hideous faces of the men, there was not evinced
the slightest disposition to do them any harm; but, on the contrary,
these supposed cannibals were as mild and friendly as any of the
natives they had yet seen.
Indeed, the cacique was the very reverse of fierce; and when the
bell was handed him for his examination, he immediately began
shaking it, and presently was dancing with great activity to its music,
to the evident admiration of his subjects. This seemed to Diego a
good opportunity to present another bell, so he took one from his
pocket and thrust it into the empty hand of the cacique as he
jumped about, and the savage was so stimulated by the gift that he
whirled faster and faster, singing all the time, until he sank
exhausted on the ground.
This was very edifying to the cacique’s subjects, and equally
pleasant to the boys, for they had had enough experience with the
Indians to know that they intended no harm to them.
Chapter XXV.
Being relieved of immediate fear, though still uneasy for the
future, the boys endeavored to make the Indians understand that
they wished to go to the mountain range to the northeast, visible
from where they stood. And, at Juan’s suggestion, Diego persuaded
the tattooed men, afterwards discovered to be priests, or Butios, to
climb higher up to where a better view of the ocean was visible.
There he searched the horizon, and to his joy saw the Pinta still
making her way to the rocky headland, her full spread of sail giving
her the appearance of a monstrous bird. Diego pointed her out to
the Butios, and told them it was on her that he and Juan had come
out of the sky.
This was evidently a satisfactory and gratifying proof of the origin
of their visitors, and presently the cacique was assisted up the
mountain-side, that he, too, might look on the marvel, and after that
the whole assemblage came up, and felt themselves blessed with
the extraordinary sight.
Then Diego explained that he and Juan must go down to the
beach and wait for the coming of the ship, and promised the Butios
great quantities of bells and beads if they would take them thither.
And, to give emphasis to his words, he and Juan showed in their
hands the beads and bells they had with them.
Well, the Butios marvelled, and showed in many ways that they
fully comprehended the meaning of Diego’s words and gestures, and
that it would fill them with great joy to have more of the bells,
together with some of the beads; but they also made it plain that
they were not at all disposed to part with their heavenly visitors. And
they gave Diego to understand that, much as it grieved them to
cross their cherished visitors, they yet could not help but take them
with them to the interior of the island, pointing to the southeast as
they spoke.
“We’ll have to go,” said Diego. “I don’t believe they will hurt us at
all, and we will be safe enough. From what I can make out, this
cacique is only an inferior one, and he would not dare to let us go
without showing us to his superior, whom they call Caonabo. And
they talk of Cibao, which I think must be the Zipangu of which the
admiral has said so much, for you can see what quantities of gold
these people have.”
“But if we go,” said Juan, “we shall lose the ship.”
“Well,” said Diego, “we have no choice but to go. What I meant,
however, was this: Let us pretend to go willingly, and so put them
off their guard until we can find the opportunity to slip away.”
“That is it,” said Juan, “and while we are with them we can
exchange our bells and beads for gold, and so return to the ship
loaded with it.”
It was the best plan they could devise, and worked better than
well, so far as the exchange of their bells for gold was concerned;
for when Diego took up some of the gold ornaments of the men and
showed his interest in them, they were offered to him with a
generous willingness that asked for no return.
Neither he nor Juan would take advantage of the generosity,
however, but gave in return the glass beads which they had. They
would have given them all away had not the cacique interposed,
making them understand that he wished some saved for the cacique
Caonabo, and telling them that if gold was desired by them they had
only to wait to obtain all they could wish.
The boys would have preferred to get their booty at once, but
yielded, thinking that what they had was enough to make them rich.
How they wished they could communicate with Martin Alonzo, and
let him know that they had at last discovered that Zipangu, the land
of gold, for which they had sought so long and at last so hopelessly!
That was not to be just yet, however, for the cacique gave orders
for a return, not merely down the mountain, as it turned out, but to
the place they had come from, putting the boys in the especial care
of the Butios, who proved a faithful guard over them, and watched
them jealously. Not, as it seemed, that they feared an escape, but
that they held them so precious.
As soon as the boys settled to the conviction that escape at
present was quite out of the question, they remembered that they
were hungry, and conveyed that information to the Butios, who no
sooner understood it than they called a halt, and procured them not
only cakes of maize flour and roasted yuca, but brought them for
drink small calabashes of a sort of liquid which they called cocoa,
and which the boys found very refreshing.
After that they went on again, and in the woods where the boys
had bathed, they stopped long enough to procure litters for the boys
and for the cacique, and in these the journey was continued.
At first they returned along the way the boys had just come; but
in a little while they turned to the south and crossed the mountains
by an easy pass, and presently could look down on a beautiful and
fertile valley. For half a day’s journey the whole party went together;
but coming then to a village of considerable size, a stop was made
and the party separated, scattering to their homes.
After that the progress they made was swifter, the party
consisting only of the cacique, ten of the Butios, and a body-guard
of twenty warriors, armed with war-clubs and long, heavy swords of
some hard, polished wood, showing that, however gentle the men
might be with their visitors, they had it in their natures to fight if
there were occasion, differing in this from the other Indians the boys
had seen.
For several days they travelled, their fame preceding them and
causing their progress through the valley to be a sort of triumphal
march. At each village they were respectfully shown to the
wondering inhabitants, and the cacique occasionally favored the
other caciques with a dance to the music of the bells. And at each
village it seemed to be known that the visitors desired gold, for there
was always awaiting them either rings, bracelets, or what they
learned to prefer, nuggets of virgin gold. The nuggets were of
various sizes, the largest being two of the size of a hen’s egg, each.
Diego and Juan gave a bell to each cacique as they went along,
and it was manifest that the cacique considered himself very much
favored and overpaid in receiving such a treasure for his paltry gold.
And it was also plain that the Butios grudged each bell given away;
not apparently from any lack of generosity, but because they disliked
to see the favors of heaven made so common.
As the days passed and Diego became more familiar with the
language, he was enabled to relieve his mind on the one subject of
their greatest uneasiness. He discovered, without being obliged to
ask the unpleasant question, that the natives were not cannibals,
and that they detested their Carib neighbors as much as any one
could.
The relief it was to the boys to learn this can hardly be imagined;
for it had not failed to cross their minds that they were being most
remarkably well fed and cared for, and that naturally suggested the
notion of being fattened for a purpose.
There still remained the uneasiness about the ship; but although
they had done all they could to make an opportunity to escape, they
had not yet succeeded. They would have lost trace of the passage of
time, had not Diego thought of making a notch on a stick with his
knife to mark each day.
The knives, by the way, were objects of great curiosity to the
Indians, who had never seen iron in any of its forms before, and
who marvelled greatly at the keenness of the blades. One of the
warriors of their guard wished to test the properties of the blade by
running it across his fingers; but Diego prevented him and displayed
the sharpness of the edge by slicing a banana in thin sections.
Instead of curing the man of his desire, however, it seemed to make
him only more eager for his own test, and Diego, shrugging his
shoulders, let him suit himself. Of course the knife cut his fingers,
but, so far from being distressed by it, the simple fellow seemed to
feel that he was to be envied; and so it appeared did the others, for
they would all have cut themselves had the boys been willing to
permit them to do so.
It was not until the tenth day after starting on the journey that
they reached the village of the grand cacique, Caonabo. The boys
were curious to see a chief of whom they had heard so much during
their progress through his dominions, and they certainly were
impressed by the fact that instead of going out to meet them with
his warriors, as the other caciques had done, he merely sent a
deputation to meet them and conduct them to him.
The village was a large one and very populous, though not a whit
more civilized in appearance than any of the other villages, so that
the boys could not help wondering if the stories about Zipangu had
not been exaggerated by the travellers who had been there.
Certainly there was gold enough; but the palace was not roofed with
it, and if it had been—the palace being a mere hut—it would not
have come to much.
The population was all out to gaze on the wonderful beings from
the skies, and they wore a great quantity of gold on their otherwise
naked bodies; but such was their respect for their cacique that none
of them dared make any advances to the strangers until they had
had an audience with him.
“I begin to be a little afraid of this Caonabo, of whom his own
people stand in such awe,” said Diego.
“OF COURSE THE KNIFE CUT HIS FINGERS.”
“And I also,” said Juan; “but here we are, and we shall soon
know what he thinks of us. I hope he will think well enough of us to
do us no harm, but not well enough of us to keep us.”
Chapter XXVI.
Caonabo, Cacique of Maguana, differed so strikingly in his
appearance and manner from his subjects that the boys were struck
by it at their first glance at him. He was not only larger and more
muscular, but he bore himself with a hauteur and dignity that any
Old World monarch might have envied.
He eyed the boys with wonder, it is true, but there was
something in his manner that made Diego mutter to Juan:
“I’m afraid he won’t accept the story of our descent from the
skies.”
“And he looks fierce enough for a cannibal,” said Juan.
They afterwards learned that Caonabo was, in fact, a Carib and a
cannibal, who had come to the island from his own home, when he
was a young man, and who had won his place as the most powerful
and most feared of the island caciques by his courage and his
sagacity.
He was kind enough to them, though, as Diego had said, he did
not act with any such awe of them as the other caciques had done.
He asked questions, which Diego answered as well as he could, and
he examined curiously their clothing, knives, and bells.
“I think from his looks,” said Diego to Juan, “that he would give
more for the knives than for all the bells in the world.”
And that was undoubtedly true; but he did not say so, and was
as scrupulously honest as the meanest of his subjects had been.
Honesty, indeed, next to hospitality, was the virtue held in highest
esteem among these islanders. Theft was so heinous an offence that
it was punished by death.
It seemed to strike Caonabo as a singular thing that his guests
should care so much for gold; though, indeed, the boys had found it
so easy to possess that it no longer had any charms for them, and if
they had not hoped to rejoin the ship, they would not have taken
two steps to procure a ton of the yellow metal. It seems so true that
a thing is valued only in proportion as it is desired by others.
However, Caonabo had no objection to having the boys procure
all the gold they desired, and he would not permit them to give their
bells for it; though he afterwards accepted the bells which were
offered him, when Diego made him understand that they were a gift.
What Caonabo coveted was one of the knives. He took one in his
hand, and tested the blade on a piece of wood; and when Diego
showed him how it could be used to pierce with, he buried it in a
calabash which lay near him with such an air of its being alive that
Diego procured the knife back, and would not again part with it.
“If we are going to run away,” said Diego, “I would prefer that he
should not have that to try on me.”
Running away, however, seemed every day less feasible. The
boys had been provided with a hut, and Butios had been assigned to
them to see that they lacked no comforts, and every measure had
been taken as if it were the fixed design of Caonabo to keep them
with him.
He had sent the cacique, who had first discovered the boys, back
to his own country, and the Butios had gone with him, very much to
their disgust at being obliged to part with their treasure; though the
boys had consoled them by giving each Butio a bell.
Finding their lives to be in no danger whatever, the boys made all
the preparations for flight that they very well could. Diego, on the
plea of seeing where the gold was procured, was taken, in different
directions, from the village to the rivers where the gold lay in grains
and tiny nuggets at the bottom. He was glad to see the gold, but
what he cared most for was the acquaintance he and Juan gained of
the surrounding country. Moreover, he asked questions of different
persons until he had learned that the sea lay about equidistant from
them on either side of the island. And from one old man, who had
journeyed much, he learned that, in a lovely valley to the north of
them, on either side of the Cibao Mountains, a beautiful river ran
down to the sea, and entered it at the foot of the mountain-chain
that lay parallel to the Cibao Mountains.
Then, there was the matter of the gold. It was valueless to them
now that they had it heaped in an ignominious pile in a corner of the
hut; but they knew it would regain its value when it was on the ship,
and so they questioned themselves what to do about it.
After going over the matter a great many times, they determined
to make a belt each, of the skin of a little animal called the coati, in
which to put as many nuggets as they could. No one suspected their
object in fastening the gold to the belts, the generally received
opinion being that it was a sort of religious ceremony.
They had no idea of the value in Spanish coin of the pile of gold
they had collected; but when their belts were finished, they found
them to weigh, each, not less than twenty pounds. They tried them
on, and felt so dubious of the comfort of such heavy belts that they
were tempted to throw off some of the weight; but Juan suggested
that they could throw the gold away at any time, and that it would
be very pleasant to go aboard the Pinta so laden.
That was true enough, and so they left the belts as they had
made them, and hung them in their hut, where afterwards they
discovered the natives looking at them in great awe. And the Butios
asked permission to carry them in procession to show to their
Zemes, as they called their idols.
Many times they thought of attempting escape, but whenever
they essayed it they discovered themselves to be very closely
watched, so that they were obliged to give up, unless they were
willing to use violence; and that they were afraid to do, even if it had
been feasible, and they were not sure that it was. By this time they
had been absent nearly three weeks from the ship, and they were so
uneasy that they were nearly beside themselves, though compelled
not to betray it to their host.
Then, one night, their opportunity came. It came in a singular
way, too. The people were passionately fond of dancing, and knew
no moderation in it. They would often dance as the boys had seen
the cacique do, who had discovered them at the cave, keeping on
their feet until their strength was exhausted, and then dropping,
almost fainting, to the earth.
Sometimes, too, the men would drink a sort of wine made from
the maize, when they had danced until they had dropped, and then
they would be stupid, and would sleep where they had fallen until
morning came. But in these cases there were always some of the
Butios who would keep their senses and watch over the boys.
But on the occasion spoken of it was not wine to which the fallen
dancers resorted, but to the dried leaf of a plant which had been
placed in a hollow dug in earth and there set a-smouldering.
The boys had seen this same leaf used in Cuba, but in a different
way. There the Indians had rolled it into a sort of stick, which they
called a tobacco, one end of which was taken into the mouth and
the other end lighted, so that by sucking at the stick a quantity of
the smoke from the ignited plant would be drawn into the mouth,
thereby causing the person so employed a pleasurable sensation. At
least the natives had declared this to be the case; though, when the
boys had tried it, they had had lively emotions of sickness in their
stomachs.
On this island the leaves were placed in the hollow spoken of,
and then ignited and smothered, so that the smoke would rise from
it in volumes. When it had come to this pass the Indians would lie
down by it with a hollow tube of wood shaped like a Y, the two
prongs of which were so arranged as to fit in the nostrils of the
smoker. Then the disengaged end would be thrust into the smoke,
which would then be inhaled until the smoker would fall over in a
stupor.
On a certain festival, which came while the boys were there, and
fortunately at a time when the Butios had lost all fear of the boys
escaping, though they had not relaxed their watchfulness, the
dancing was ended by an indulgence in a smoke.
The women took part in the dancing, but not in the smoking, so
that they would have been able to watch the boys if they had
thought it necessary; but they did not, and the Butios were so
anxious for the indulgence that they could not restrain themselves.
At first, when the dancing began, the boys did not realize what it
was to result in, and they had no thoughts of getting away that
night, but stood apart from the dancers, thinking how strange a
sight it was to see all those men and women whirling about by the
light of the flames that seemed themselves to be dancing as they
leaped up from the bonfires.
But after a while they saw how the men would fall down and
become stupid, and Juan pointed out how the Butios were dancing
and smoking with the others. That gave them their first hope of
escape, and after that they watched eagerly to see if the Butios had
really forgotten them.
It was quite late before they could be sure that they might
escape without fear of being noticed; but they knew that it would be
late in the morning before the men would recover their senses, and
that they would be able to go many miles if they made good use of
their time.
So they stole back to their hut, put on their gold-belts, and
started off in the direction of the Cibao Mountains, as they had so
often talked of doing. They went with many misgivings; for, not only
was there the fear of the wrath of Caonabo, should they be captured
and taken back, but there was the risk of not finding the ship, and of
being obliged to remain on the island at the mercy of other Indians,
not as friendly, perhaps, as Caonabo.
They had no hesitation because of their fears, however, but sped
away under cover of the friendly darkness, and, thanks to the care
with which they had studied the country all about the village, they
were enabled to take the right way without stopping to consider.
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