Unit-16 (3)
Unit-16 (3)
, STATE
Structure
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P6.0 Objectives
16.1 Introduction
16.2 The Meaning of Nationalism
16.3 Idea of Nationalism and Nation-State
16.4 Stages in the Development of Nationalism
16.4.1 Nationalism before 1789: Proto-nationalism
16.4.2 Modem Nationalism: the Nineteenth Century
16.5 How Nationalism and the Modern State Create the Nation-State
16.5.1 Absolutism and Modem State
16.5.2 Modem State and System of States
, .16.5.3 Nations and Nation-States
16.6 Relation between Democratic and Nationalist Mobilizations
16.6.1 Liberal Democracies and Nationalism
16.6.2 Factors Affecting National Mobilization and Democratization
16.6.3 Ethnic-Linguistic Basis of Nationalism in the Late Nineteenth Century
16.6.4 Nationalist Movements and Democracy
16.7 Nat~onalism,and Social Class: Germany and Britain
16.8 Italian Nationalism and Popular Mobilization
16.9 Phases of National Identity Development : Eastern Europe
16.9.1 Cultural Nationalism: Phase A and B ..
16.9.2 Spread of National Idea and Nationalism
16.10 Let Us sum Up
16.11 Answers to Check Your Progress Exercises
16.0 OBJECTIVES
After reading this Unit you shall be ahle to learn:
how the ideas of nationalism evolved in Europe;
the role of nationalism and modern state in creating the nation-state;
the role of language and democratic politics in mobilizing people and fostering the
growth of nationalism and nation-state; and
phases in development of national identities in some Eastern European countries.
16.1 INTRODUCTION
National~smis a modern phenomenon. Even though its idea can be traced back in time,
national~smin the modern sense emerged only during the eighteenth century in western Europe.
During the 19th and 20th centuries it spread throughout the world. Natioeism aligned with
the modern state in g~vingrise to nation-state. In certain cases, the modern state fostered a
sp~ritof ~iat~onalismto provide Ule people inhahiting its boundaries with a viable nationalist
ideology. Both together gave rise popular mobilizations which further strengthened the state
and helped the formation of nation-states.
The Nation-State System
THE MEANING OF NATIONALISM
In March 1882. during a lecture at the Sorbonne, the French orientalist and historian Ernest
Renan argued that the nation was a spiritual community which wished to uphold its sense of
unity through a day to day vote of confidence. In a tract entitled Marxism and the National
Question, Joseph Stalin argued that "A nation is a historically constituted, stable community
of people, formed on the basis of cotnmon language, territory, economic life and psychological
make-up manifested in a common culture". Though Renan offered an 'idealist' definition of
the nation as against the 'materialist' analysis of Stalin, it is interesting that both authors
believed that there was nothing eternal or everlasting about nations. Nations had a beginning
and they would also have an end.
Hans Kohn, regarded as one of the founders of the academic study of nationalism, argues that
"nationalities are products of the living forces of history, and therefore always fluctuating never
rigid." Nationalities are not identical with clans, tribes or folk-groups nor are they the simple
outcome of common descent or common habitat. Kohn argues: "Ethnographic groups like
these existed throughout history, from earliest times on, yet they do not form nationalities; they
are nothing but 'ethnographic material'. out of which under certain circumstances a nationality
might arise. Even if a nationality arises, it may disappear again, absorbed into a larger or new
nationality".
Kohn argued that "both the idea and the form of nationalism were developed before the age
of nationalism". The idea of nationalism was traceable to the ancient Hebrews and Greeks. The
idea of the chosen people, the consciousness of national history and national Messianism were
three traits of nationalism which emerged with the ancient Jews. But he ackonowledges that
,despite their "fierce nationalist ideology", the Greeks lacked "political nationalism" and there
was only a brief period of patriotism during the Persian Wars.
Although it is'possible to trace the idea of the nation to the earliest times and certainly to the
16th century - as in the case of the German word Volk for people - there is considerable
unanimity among historians that nationalism is a modern concept. Despite other disagreements,
scholars like Benedict Anderson. Ernest Gellner and Eric Hohsbawm agree that nationalism is
a phenomenon which emerged in the eighteenth century in western Europe and-then spread
during the 19th and 20th centuries to other parts of the world. It is the considered view of
historians that nationalism in the modern sense emerged with the growth of industrial
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capitalism or print capitalism and was then sustained by a variety of factors by notions
of community based on language, ethnicity or religion or by the rivalry and competition
among states and imagined communities.
Within the Marxist tradition, the definition of the nation has evolved from the writings of Marx
and Engels, through Lenin and Stalin, to those of Hobsbawm. Broadly speaking, within this
tradition the nation is regarded as a historically evolved phenomenon which emerges only with
decline of feudalism and the rise of capitalism. Trihes, clans and peoples existed prior to t t ~ e
emergence of capitalism but it was because of new economic relations produced by the emergence
of the capitalist mode of production that nations were created. Nationalism was regarded as an
ideological construct which enabled the bourgeoisie to identify its interests as a class with the
interests of the whole society.
Hobsbawm also emphasises that nations and nationalist aspirations have to he examined in "the
context of a particular stage of technological and economic development." Though essentially
constructed from above, nationalism cannot be understood uriless it is also analysed from
below" in terms of the assumptions, hopes, needs, longings and interests of ordinary people
which, are not necessarily national and still less nationalist".
The growth of nationalism can be broadly divided into two phases. The first phase occurs
before the late 18th century when certain preliminary notions of national unity can be said to
have existed. Its chronology varies from one country to another, but these ideas of geographical
or cultural unity were only precursor to the modem nationalism. The latter takes shape only
in the wake of French Revolution, except perhaps in the cases of Britain and France where the
nation-huilding exercise had been going on since 16th century and 17th century respectively.
In Italy the Idea of nationalism was associated with thc literary Italiall of D a n ~ e ,and tllc
youthful idealism of Mazzini's Young ltaly before i t alas linkecl lo thc economic iclcology of
the hourgeoisie
NATIONALIST MOBILIZATIONS
In this section we are going to discuss the relationship between various popular mobilizatioiis
and the rise of nationalism.
The study of nationalism in the &all states of Eastern Europe hy Miroslav Hroch yielded the
notlon of three phases in the development of national movements. In the first stage or phase
A there was primarily an emphasis onculture: literature and folklore; in phase B pioneers of
the national idea and its publicists occupied centre-stage. It was only in the third stage. - phase
C - that the national movements acquired mass support on any significant scale. There may
be problems with this schema but it is a suitable point of departure for the study of nationalism
in Eastern Eur.ope. It may be more useful to club phase A & B together for our purposes.
1) How did the liberal democratic ideas fostered the growth of nationalism in Europe?