PT 02 ANS
PT 02 ANS
I. CLOZE TEST
Technology
"Technology" includes any machine, method or system scientific uses scientific knowledge for
practical purposes. Whether in the form of a primitive hand-held tool (1) or the latest computer,
technology gives (2) us greater control over the world around us and makes our lives easier and
happier. Without the ability (3) to invent, discover and improve, we would still be living like
cavemen, and civilisation as we know (4) it would be impossible.
Throughout history, technological progress has changed the (5) way people live. Thousands of years
(6) ago, for instance, people lived by hunting animals and gathering wild plants. In order to find food,
they had to move (7) from place to place. The gradual development of agricultural tools and farming
methods meant that people no longer had to wander in search of food, but (8) would settle in villages.
Similarly, the Industrial Revolution in the 1700s brought the invention of the steam engine and
machines (9) for manufacturing cloth and other products. This produced great social change, as
millions of people moved to the cites to work in factories.
(10) Although most technology benefits people, some inventions, (11) such as weapons of war, have
had a harmful effect on our lives. Others have been (12) both beneficial and harmful. The car, for
example, is a fast, convenient means of transport, but has also contributed greatly to the problem of
air pollution.
IV. READING
Reading 1
An invention to dye for: the colour purple
A 19th century research chemist was trying to make medicine when, instead, he came up with a
coloured that has ensured the world is a brighter place.
A Of all the colours, purple has perhaps the most powerful connotations. From the earliest cultures to
the present day, people have sought to harness its visual power to mark themselves out as better than
those around them. From bishops to kings, pop stars to fashion models, its wearing has been a
calculated act of showing off. In ancient Rome, for example, purple was such a revered colour that
only the emperor was allowed to wear it. Indeed, anemperor who was referred to as porphyrogenitus,
(‘born to the purple’) was especially important, since this meant that he had inherited his position
through family connections rather thanseizing power through military force.
B But why purple? At that time, purple dye was an expensive substance produced in acomplicated,
foul-smelling and time-consuming process. This involved boiling thousands of molluscs in water in
order to harvest their glandular juices. The technique had originally been developed by the
Phoenicians over a thousand years previously, and it hadn’t changed since. Cheaper but poorer quality
purple dyes could be made from lichens using an equally messy and unpleasant procedure, but they
were not as bright, and the colour quickly faded. It was no surprise, therefor, that good purple dye
wasa rare and precious thing, and clothes dyed purple were beyond the financial means of most
people.
C However, times have changed. In the great consumer democracy of the 21st century, even the most
humble citizen can choose it as the colour of their latest outfit. For that privilege, we must thank a
young 19th century research chemist, William Perkin. A talented 15-year-old when he entered the
Royal College of Chemistry in London in 1853, Perkin was immediately appointed as laboratory
assistant to his tutor, August Wilhelm von Hofmann. He became determined to prove Hofmann’s
claim that quinine, a drug used to treat fevers such as malaria, could be synthesised in a laboratory.
However, rather than the cure desperately needed for people dying from malaria in tropical countries,
he produced little more than a black, sticky mess that turned purple when dissolved in industrial
alcohol. Perkin’s experiments couldhave been a complete waste of time, but to his surprise and,
ultimately, financial benefit, his purple liquid turned out to be a long-lasting dye that was to transform
fashion.
D Perkin repeated his experiments in an improvised laboratory in his garden shed, perfecting the
process for making the substance he had called mauveine after the French mallow plant. It was, says
Simon Garfi eld, the author of Mauve which details Perkin’s life and work, an astonishing
breakthrough. ‘Once you could do that you could make colour ina factory from chemicals rather than
insects or plants. It opened up the prospect of mass-produced artificial dyes and made Perkin one of
the first scientists to bridge the gap between pure chemistry and its industrial applications.’
It didn’t take long for the chemist, still only 18, to capitalise on his creation, patenting the product,
convincing his father and brother to back it with savings, and finding a manufacturer who could help
him bring it rapidly to the market. The buying public loved it, and clothes coloured with purple started
appearing in shops up and down the country.Appropriately, considering the origins of Perkins’ colour,
he was to receive a helping handfrom the two most important women of the day. Queen Victoria
caused a sensation when she stepped out at the Royal Exhibition in 1862 wearing a silk gown dyed
with mauveine. In Paris, Napoleon III’s wife, Empress Eugenie, amazed the court when she was seen
wearing it. To propel the scientist further on the way to a great fortune, the fashion of the time was for
broad skirts that, happily for him, needed a lot of his revolutionary new dye.
E Perkins, ever the serious scientist, would have been among the first to point out that his mauve is
just one of a range of colours described in everyday language as purple. Not itself a true colour of the
spectrum – that position is given to indigo and violet – purple normally refers to those colours which
inhabit the limits of humanperception in the area between red and violet. Newton excluded the colour
from his colour wheel. Scientists today talk about the ‘line of purples’ which include violet, mauve,
magenta, indigo and lilac.
F In the alternative medical practice of colour therapy, which practitioners say can trace its origins
back to ancient India, the ‘purple range’ colours of indigo and violet are vital. They refer to spiritual
energy centres known as chakras and are situated in the head. The colours and their ‘medical’
qualities were first officially listedby the Swiss scientist Dr Max Luscher, who said that appropriately
coloured lights, applied to specific chakras, could treat ailments from depression to grief. Julia Kubler
is one of Britain’s leading colour therapists and has been using colours to treat patients at her clinic at
Manningtree, Essex, for 15 years. Purple, she says, ‘is consistent with intuition and higher
understanding, with spirituality and meditation. It combines the coolness of blue with a bit of red that
makes it not just passive but active.’It is hardly the most outlandish of claims for this most enigmatic
of colours. Variously touted as the colour of everything from insanity to equality, it is enjoying a new
role as the symbol of political compromise. Purple may have had its origins in the ancient world, but
thanks to a young chemist, it still has a brilliant future.
Question 1-6: Choose the correct heading for each section from the list of headings below
Reading 2
Choose from the paragraphs A-H the one which fits each gap (1-7). There is one extra paragraph
which you do not need to use.
The Do-gooders
In the last decades of the 18th century, the losers seriously outnumbered the winners. Those who were
fortunate enough to occupy the upper levels of society, celebrated their good fortune by living a
hedonistic life of gambling, parties and alcohol. It was their moral right, they felt, to exploit the weak
and the poor. Few of them thought their lives should change, even fewer believed it could.
15. ______
But the decisive turning point for moral reform was the French revolution. John Bowlder, a popular
moralist of the time, blamed the destruction of French society on a moral crisis. Edmund Burke, a
Whig statesman agreed. 'When your fountain is choked up and polluted,' he wrote, 'the stream will not
run long or clear.' If the English society did not reform, ruin would surely follow.
16. ______
Englishmen were deeply afraid that the immorality of France would invade England. Taking
advantage of this, Burke was able to gain considerable support by insisting that the French did not
have the moral qualifications to be a civilised nation. He pronounced 'Better this island should be
sunk to the bottom of the sea that than... it should not be a country of religion and morals.'
17. ______
Sobering though these messages were, the aristocracy of the time was open to such reforms, not least
due to fear. France's attempt to destroy their nobility did much to encourage the upper classes to
examine and re-evaluate their own behaviour. Added to this was the arrival of French noble émigrés
to British shores. As these people were dependant on the charity of the British aristocracy, it became
paramount to amend morals and suppress all vices in order to uphold the state.
18. ______
Whether the vices of the rich and titled stopped or were merely cloaked is open to question. But it is
clear that by the turn of the century, a more circumspect society had emerged. Styles of dress became
more moderate, and the former adornments of swords, buckles and powdered hair were no longer
seen. There was a profusion of moral didactic literature available. Public hangings ceased and riots
became much rarer.
19. ______
One such person was Thomas Wackley who in 1823 founded a medical journal called 'the Lancet'. At
this time, Medicine was still a profession reserved for the rich, and access to knowledge was
impossible for the common man. The Lancet shone a bright light on the questionable practices
undertaken in medicine and particularly in surgery, and finally led to improved standards of care.
20. ______
How though did changes at the top affect the people at the bottom of the societal hierarchy? Not all
reformers concerned themselves which changes at the authoritative and governmental levels. Others
concentrated on improving the lives and morals of the poor. In the midst of the industrial revolution,
the poorest in society were in dire straits. Many lived in slums and sanitation was poor. No-one
wanted the responsibility of improvement.
21. ______
Could local authorities impose such measures today? Probably not. Even so, the legacy of the moral
reform of the late 1800s and 1900s lives on today. Because of it, the British have come to expect a
system which is competent, fair to all and free from corruption. Nowadays everyone has a right to a
home, access to education, and protection at work and in hospital. This is all down to the men and
women who did not just observe society's ills from a distance, but who dared to take steps to change
it.
A But a moral makeover was on the horizon, and one of the first people to promote it was William
Wilberforce, better known for his efforts in abolishing the slave trade. Writing to a friend, Lord
Muncaster, he stated that 'the universal corruption and profligacy of the times...taking its rise amongst
the rich and luxurious has now ... spread its destructive poison through the whole body of the people.'
B But one woman, Octavia Hill, was willing to step up to the mark. Hill, despite serious opposition
by the men who still dominated English society, succeeded in opening a number of housing facilities
for the poor. But, recognising the weaknesses of a charity-dependent culture, Hill enforced high moral
standards, strict measures in hygiene and cleanliness upon her tenants, and, in order to promote a
culture of industry, made them work for any financial handouts.
C At first, moralists did not look for some tangible end to moral behaviour. They concerned
themselves with the spiritual salvation of the rich and titled members of society, believing that the
moral tone set by the higher ranks would influence the lower orders. For example, Samuel Parr,
preaching at London's St Paul's Cathedral, said 'If the rich man...abandons himself to sloth and all the
vices which sloth generates, he corrupts by his example. He permits...his immediate attendants to be,
like him, idle and profligate.'
D In time, the fervour for improved morals strayed beyond personal behaviour and towards a new
governance. People called for a tightening of existing laws which had formerly been enforced only
laxly. Gambling, duelling, swearing, prostitution, pornography and adultery laws were more strictly
upheld to the extent that several fashionable ladies were fined fifty pounds each for gambling in a
private residence.
E So far, however, circumspection in the upper classes had done little to improve the lives of those in
the lower classes. But that was to change. Against a backdrop of the moral high ground, faults in the
system started to stand out. One by one, people started to question the morality of those in authority.
F The attitudes of the upper classes became increasingly critical during the latter part of the
eighteenth century. In 1768, the Lord of the Treasury was perfectly at ease to introduce his mistress to
the Queen, but a generation later, such behaviour would have been unacceptable. Such attitudes are
also seen in the diaries of Samuel Pepys, who, in 1793 rambles without criticism about his peer's
many mistresses. A few years later, his tone had become infinitely more critical.
G Similar developments occurred in the Civil Service. Civil servants were generally employed as a
result of nepotism or acquaintance, and more often than not took advantage of their power to provide
for themselves at the expense of the public. Charles Trevelyan, an official at the London Treasury,
realised the weaknesses in the system and proposed that all civil servants were employed as a result of
entrance examinations, thus creating a system which was politically independent and consisted of
people who were genuinely able to do the job.
H These prophecies roused a little agitation when first published in 1790. But it was the events in
1792-93 which shocked England into action. Over in France, insurrection had led to war and
massacre. The King and Queen had been tried and executed. France was now regarded as completely
immoral and uncivilized, a country where vice and irreligion reigned.
V. LISTENING
Listen and complete the summary with NO MORE THAN TWO WORDS in each space.
Why is yawning so contagious?
There are three (1)_______ under research: two (2)________ and one psychological. The first
suggests that yawning is triggered by a (3)________ : an initial yawn, and it is called (4)______
pattern. It is similar to a (5)_______ effect. The second is known as the (6)________ effect. It states
that people imitate each other’s behaviour without knowing it. This behaviour might be possible due
to (7)________ which are also important for learning. The third one is called the (8)_________ .
Scientists set up an experiment to prove that (9)________ would yawn at the sound of yawning and
they also discovered that we yawn more frequently at the yawns of (10)______ rather than strangers.