EDF 111 FINAL NOTES
EDF 111 FINAL NOTES
HISTORY
OF
EDUCATION
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flood control network which made Egypt the granary of the world.
To promote and enhance a religious view of the world. Through education
Egyptian were helped towards achieving their polytheistic religious ideas. They developed
religions. Egyptian education also preferred a religious view of the world by seeking to
enhance the people's religious and moral development and devotion to the gods.
Education was considered both a preparation for life and a vehicle for life after death.
Education thus contained religious and philosophical studies to achieve the society's
polytheist ideals.
Organisation of education
Education system was organised in three levels.
a) Elementary education
b) Secondary education
c) Higher and Professional Schools
a) Elementary Education
Elementary schools were first established between 3,000 B.C. and 2,000 B.C: in response
to the basic needs of Egyptian society.
They were established to offer training in various vocations rather than literacy. The latter
was initially restricted to the clergy, with only their sons being exposed to reading and writing
under priests in temple schools.
Schooling for the few lucky boys began at four years of age and lasted up to the time they
were 14 years, when they were considered ready for the world of work.
The curriculum included mastering the symbols and signs of writing unique to the respective
social classes, professions or vocations; elementary science, arithmetic, geometry, astronomy,
music and dancing. The last two were taught for recreational, moral and religious training.
The dominant methods of teaching were dictation, memorization, copying of texts,
imitation, repetition, participation and observation, the last particularly in physical
education. These methods did not encourage higher-level thinking, problem solving, or the
spirit of inquiry, with teachers hardly explaining their lessons.
School discipline was severe and ruthless. Laziness was highly discouraged and severely
punishable. Good manners, physical fitness through swimming and archery, cleanliness and
moral uprightness were highly valued.
To Egyptians bodily hygiene was of religious significance, and may well have originated
the adage that cleanliness is next to godliness.
Those boys who did not go to elementary school were trained informally by their fathers in
skills other than the 3Rs - reading, writing and arithmetic.
b) Secondary Education
Secondary education was conducted in the same premises as elementary education.
It was mainly a continuation of improvement and consolidation of the elementary
school learning, with particular attention being given to refining the style and composition of
the art of writing and craftsmanship.
Boys of the upper class informally participated in learning activities that enhanced
their etiquette and code of behaviour.
c) Higher and Professional Education
This education took place in temples, colleges or universities.
Higher education was mainly for the instruction of priests and professionals.
This education was guardedly, secretly and informally passed on to immediate relatives,
colleagues and social equals.
It was thus restricted to those recognized as heirs by virtue of birth, particularly in regard to
priesthood and medicine.
Among professionals were teachers who used their homes, offices, business premises and
temples to impart knowledge of literature, history, science and skills to the selected Egyptian
boys.
Other professionals were the scribes who were highly valued and respected in Egypt. to
become a scribe one had to undergo a rigorous training in order to master the skills of
scriveners. Scribes were graded and served as secretaries, bookkeepers, as judges, advocates,
and advisors to the Pharaohs.
Contributions of Egyptians Education To Modern Civilization
The Egyptian education achievements and contributions to human civilization are many;
In art, modern painting and sculpture borrowed much from Egyptian models. In
architecture, Egyptians were the first to successfully use mass with stone in copying the
massive desert cliffs and mountains to build the pyramids, are of the enduring wonders of
the world.
In literature, the Egyptians used proverbs, similes, aphorisms, etc, to teach moral
conduct, methods that are in extensive use in today’s teaching.
In mathematics, the Egyptian method of multiplication was until recently used in
Eastern Europe and Asia.
In medicine, the Egyptians had knowledge of physiology, surgery and blood
circulation, and are the originators of the Hippocratic Oath.
In writing, the Egyptians developed hieroglyphics and invented the earliest known
writing material. ’Paper’: is an abbreviation of ‘papyrus’, which was a plant cultivated in
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Egypt and used for writing.
It formed the foundations of modem western world developments in science and
technology.
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Content of indigenous education in Africa grew out of the immediate
environment, real or imagined. – i.e.
Physical environment;
Economic environment;
Social environment;
Customs and traditions
Religions – system of worship; morals, laws, conduct and
personalprinciples for desirable character
From the physical environment children had to learn about the weather, the
types of landscapes as well as their associated numerous and insect life.
Children had to learn to cope with the environment. Certain emotional
attitudesand sentiments were developed around aspects of their environment.
Children had to have knowledge of the important aspects of the environment
aswell as the attitudes the people had towards them.
Content of Indigenous Education in Africa
Content of indigenous education in Africa grew out of the immediate environment, real
or imagined.
(i) Physical environment- Children had to make proper adjustments to the
physical environment by means of using equipn1ent such as axe, the hoe, the spear and
other tools. They were taught how to cope with the environment: how to farm, how to
hunt, how to fish or prepare food or build a house. The physical environment also
demanded close-knit societies under a strong form governn1ent, to foster a strong
communal sense. Individualistic tendencies were allowed only to grow within the
umbrella of the society. Through his relations with other members of the society the
child was made to imitate the actions of others and to assimilate the moods, feelings and
ideas of those around him and thus acquire the community identity.
(ii) Economic environment - Among economic activities dictated by the
physical environments were agriculture, pastoralism, fishing, hunting and collecting.
Within the homestead and its environs, parents and older relatives were responsible for
the training in economic responsibilities Lean1ing by imitation played a big part as
smaller children followed the example of the older members in building, herding and
hunting in case of boys or sweeping, carrying wood and water and cooking in case of
girls.
(iii) Religion - Indigenous education included religious attitude of life Religion
was concerned with morality. It gave support to the laws and customs of the
community. It had much to do with moral principles such as conduct of one individual
towards another.
(iv) Social environment- this also shaped the content of indigenous education
in Africa. The children learnt manners, laws, history of the clan or customs and
beliefs. The child also learnt many things through ceremonies such as initiation, birth,
death, war, harvest, religion and magic. Another important area of knowledge was
through riddles, proverbs, poems and lullabies.
Pedagogy in African indigenous education/teaching/instructional Methods
Indigenous education in Africa had a curriculum and methods of instruction that were
determined by society and the environment. They were both formal informal methods of
instruction.
Informal methods of instructing children were involved in productive works and it made
them capable husbands and wives in the society. A child was to learn by observation and
imitation; apprenticeship; dances; fork songs; music in rites of passage; play activities and
wrestling;
Formal methods of instruction involved theoretical and practical inculcation of skills.
Learning through apprenticeship was formal and direct. Parents sent their children to work with
crafts men e.g. potter, blacksmiths, basket makers who would teach them formally. Proverbs
were used as condensed wisdom of the great ancestors in a given proverb one or more moral
ideas were contained in a single sentence. These were proverbs dealing with cooperation and
personal human qualities.
Examinations involved practical performance in activities in real life where children
participated in doing whatever they were taught…
Philosophical Foundations
A number of principles underlying indigenous education are identified-communalism,
preparationism, functionalism, perennialism and holistic.
Communalism - The philosophy of communalism or group cohesion was a good way
parentssought brings up their children. It was to strengthen the unity of a clan.
Preparationism - Children were brought up or prepared to become useful members of
thehousehold village, clan and tribe. Girls were to be good future wives.
Functionalism - Children were to learn by doing and were to be useful to the society.
Perennialism - Traditional education had strong elements focused on the transmission
of aheritage from one generation to another.
Holisticism - This principle expected an individual especially a framer to farm and build
theirown granaries and houses, the farmer could be also a hunter as well as a fisherman.
Features of indigenous system of education in Africa
It serves a preparatory purpose. Children were brought up to become useful
members of the household, village and community hence the ethnic group. The girls, for
example, were brought up as future housewives and mothers. The boys too, were brought up as
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future fathers.
Education provided was strictly functional. Education was generally for the
immediate induction into society as opposed to a theoretical approach to preparing
children for
adulthood. For a greater part of their lives, children were engaged in participatory education
through play, work, ceremonies, rituals and initiation. The children learnt by helping adults,
engaging in productive work and generally being useful.
Indigenous education therefore emphasized economic participation through job
orientation and the application of what was learnt to the needs of the community. What they
learnt was not only functional to the community but also valuable to the individual. For this
purpose, unlike western education, the learner did not require much motivation inorder to learn;
since he knew what he learnt was a preparation for him to play his rightful role in the society.
Motivation was also unnecessary, since learning was largely practical and enabled the learner
to live productively.
Indigenous education enabled its learners to be adaptable. 'While some clans
specialized in specific trades such as manufacture of tools, generally speaking learners were
encouraged to acquire a variety of skills. Children learnt the skills of fanning, hunting, house
building and cookery and the principles required for the well being of the home, clan and
ethnic group. They learnt about trees, shrubs, birds, animals, the heavens and their role in the
community.
The curriculum of indigenous education had to grow out of the immediate
environment. The children had to be taught knowledge in important aspects and problems of
the environment so as to equip themselves with appropriate skills for exploiting resources. In
this way they were taught to cope with the environment. Since this environment was often hash,
the children were taught to live and work with other members of the family.
There was strong communal cohesion and individualistic tendencies were allowed to
grow only within the sphere of society. An individual was to live and serve other people in
accordance with the accepted norms and customs and a vigorous code of morality. Decency of
speech and behaviour, respect for elders and superiors, obedience to authorityand co-operation
with other members of the community were inculcated for the survival of society.
CHAPTER 7: RENAISSANCE & EDUCATION
Renaissance is the conventional term employed to denote the rise of worldliness
ushering in the modern period of Renaissance (rebirth).
The era of Renaissance covers the period between 1320 and 1600. The Renaissance
represents a new period in man's history and culture.
It was, however a gradual break with medieval times.
Whereas the middle Ages - advocated mortification of the body, the Renaissance
strongly asserted that life was to be enjoyed to the utmost.
Causes of the Renaissance
The causes of the Renaissance include the following:
(a) The spirit of discussion of medieval universities
Scholasticism led to the speculative spirit which culminated in a struggle between
Naturalism and the Hellenic in nature, seen then to be progressive; and Supernaturalism,
seen in the authoritarian, stable and suspicious Catholic Church.
(b) The Crusade of 1095 -1270
The crusaders who flocked to the east in the seven crusades following 1095
came into contact with eastern civilization.
This created a craving for new products and commodities; trade prospered
andcommerce and manufacturing were reactivated in the free cities.
Middle class or burghers rose in importance, pointing the way to a new
mannerof living.
The crusades also brought European contact with Byzantine and Arabic
learning, both being in direct line with the Hellenic tradition. This tradition was more
thoughtful and inquiring.
(c) The Age of Discoveries
The work of explorers and scientific discoverers quickened the spirit of
inquiry and investigation.
Expanding commerce sought new trade routes.
Free cities could not handle their trade alone, so other cities combined with
them to form the nuclei of nations.
(d) The New Spirit of Nationality
The new spirit moving in Western Europe also found expression in the
evolution of the modern European states based on the emergent national
consciousness.
This spirit stimulated the European mind, which came to believe in its own
natural powers, as opposed to the static church mentality.
Many previously settled questions were raised again by the universities,
the supreme agent of belief in man's natural powers.
New national languages were also coming into existence, and people's national
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epics were recorded in writing.
Thus, new native literatures were being produced throughout Europe.
(e) The Invention of Printing
Towards the close of the thirteenth century, the process of making paper was introduced into
Europe from the East.
By 1450 paper was in common use, with the way being opened for the invention of printing.
The discovery of the art of printing spread the new learning all over Europe. It meant that
manuscripts were replaced by books, and great numbers could be 'printed, so that information
and learning spread to more people.
Printing therefore made learning and education widespread, though grammar was still the
despot and rote memory the slave.
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