Blessed Names and

Attributes

Abdur Raheem Kidwai

 CONTENTS

Transliteration table -

Preface — v

Introduction - vii

Blessed Names and

Attributes of Allah -

Index - 119
 TRANSLITERATION TABLE PREFACE

.lui/’ic Consonants This work represents a compendium, listing and elu­

Initial, unexpressed medial and final: * ’ cidating 99 excellent names of Allah which figure in
1 a 3 d 4 k the Qur’an and standard Hadith collections. Both the
Qur’an and Ahadith (plural) state the importance of
• b 3 dh t• J 1
learning these beautiful names, and promise reward
C-> t j r Ji z• m
r for those who invoke Allah in their supplications with
o th j z n reference to His excellent names. These names offer
C J cT s t gh h a conspectus of the articles of Islamic faith and intro­
L h sh f j w duce concisely the being and attributes of Allah.
£ kh 3 q <5 y With its elucidation of an important facet of Islamic
faith, the present work supplements and complements
\X ith a shaddah, both medial and final consonants the earlier three volumes of the series Daily Wisdom,
are doubled. brought out by Kube Publishing, which explicate
select Qur’anic passages, Ahadith, and Islamic prayers
I ou'ds, diphthongs, etc. and supplications, respectively. It is hoped this volume
too, will enable readers to gain a better understanding
Short: ' a of Islamic faith. Written in simple, easy to understand
L_ a English, the present work seeks to bring out the lesson
conveyed to us by each name of Allah. Its study may
Diphthongs:
enable readers to appreciate better the Islamic scheme

v ®>
'■ IV
 INTRODUCTION

of things about this world and the next and instruct Allah’s are the names most beautiful. Whatever is in
us how to invoke Allah in our supplications and the heavens and the earth extols His glory.
petitions to Him. This work may facilitate, also, our (al-Hashr 59: 24)
conceptualization of Allah Whose glory and greatness
IS limitless. ■ Allah - there is no God but He. His are the most
1 must thank Brothers Yahya Birt and Haris excellent names.

Ahmad of Kube Publishing, UK for having entrusted (Ta Ha 20: 8)

this valuable assignment to me. notwithstanding my

Say to them (O Prophet!): “Call upon Him as Allah
inadequacies. May Allah accept this modest effort
or call upon Him as Al-Rahman; call Him by which­
(Aniiii) »
ever name you will, all His names are beautiful".
(al-Isra’ 17: 110)
Abdur Raheem Kidwai
Professor, Department of English
Allah has the most excellent names. So call on Him
Aligarh Muslim University, India
by His names and shun those who distort them.
Muharram 1437 AH
(al-Araf7: 180)
October 201 s CE

Apart from the above Qur’anic assertions, the ex­

cellence of Allah's name is also pressed home by the
following Ahadith:

Vll
 INTRODUCTION

of things about this world and the next and instruct Allah’s are the names most beautiful. Whatever is in
us how to invoke Allah in our supplications and the heavens and the earth extols His glory.
petitions to Him. This work may facilitate, also, our (al-Hashr 59: 24)
conceptualization of Allah Whose glory and greatness
is limitless. Allah — there is no God but He. His are the most
I must thank Brothers Yahya Birt and Haris excellent names.
(Ta Ha 20: 8)
Ahmad of Kube Publishing, UK for having entrusted
this valuable assignment to me, notwithstanding my
Say to them (O Prophet!): “Call upon Him as Allah
inadequacies. May Allah accept this modest effort
or call upon Him as Al-Rahmdn; call Him by which­
(Amin).
ever name you will, all His names arc beautiful”.
(al-Isra’ 17: 110)
Abdur Raheem Kidwai
Professor, Department of English
Allah has the most excellent names. So call on Him
Aligarh Muslim University, India
by His names and shim those who distort them.
Muharram 1437 ah
(al-A‘raf 7: 180)
October 2015 ce

Apart from the above Qur’anic assertions, the ex­

cellence of Allah’s name is also pressed home by the
following Ahadlth:

«s> vii <s>

On the authority of Abu Hurayrah, it is related
that the Prophet (peace be upon him) said:
“Allah has 99 names. Whoever remembers
these, will enter Paradise.” Companions report
that they had memorized and counted these (Maqrizi, hnta' Al-Asma’, 2, 138)
names well.
(Bukhari, Kitab Al-Tatvhid, 2, 1,099) These divine names provide a graphic account of
Allah’s attributes. While going through these, we
Another report recounted by Abu Hurayrah realize how perfect and unique He is. His excellent
is as follows: “Allah has 99 names. He who names evoke our love, fear and admiration for Him.
remembers these will certainly enter Paradise.” We should gain a clear understanding of His names,
(Bukhari, Kitab Al-Da'aivat, 2,949) memorize these and act in accordance with the
message imparted by these. As noted in Ahadith, this
Abu Hurayrah quotes the Prophet (peace be will insha’ Allah facilitate our entry' into Paradise. If
upon him) saying: “Allah 99 names. He who we assimilate their message, we will enjoy a peaceful,
memorizes these is destined to enter Paradise”. happy life in this world both as individuals and as a
(Muslim, Kitab Al-Dhikr tua Al-Du'd’, 2, 342) community.
The Qur’an brands these as “excellent” names in
According to Tirmidhi, Abu Hurayrah reports
view of these considerations: (i) Since Allah is Perfect,
that the Prophet (peace be upon him) said:
Unique and the Most Exalted, His names underscore
“Allah has 99 names. He who learns these by
the same. It is common knowledge that a being is
heart will enter Paradise”. Tirmidhi adds that
known and characterized by the name, (ii) As we
this Hadith does not specify those 99 names of
memorize and grasp the meaning of these names,
Allah and that it is a has
• an sahib Hadith.
* • • •B we are in a better position to bring to our mind His
(Tirmidhl, Abwab Al-Da'awat, 2, 188-9)

it viii
<$> ix
On the authority of Abu Hurayrah, it is related In his gloss over Jaini‘ Al-Tirmidhi, Qadi Abu
that the Prophet (peace be upon him) said: Bakr ibn ‘Arabi maintains that there are 1,000
“Allah has 99 names. Whoever remembers names of Allah and the Prophet Muhammad
these, will enter Paradise." Companions report (peace be upon him) each.
that they had memorized and counted these (Maqrizi, Imtd' Al-Asma', 2, 138)
names well.
(Bukhari, Kitab Al-Tawlnd, 2, 1,099) These divine names provide a graphic account of
Allah’s attributes. While going through these, we
Another report recounted by Abu Hurayrah realize how perfect and unique He is. His excellent
is as follows: “Allah has 99 names. He who names evoke our love, fear and admiration for Him.
remembers these will certainly enter Paradise.” We should gain a clear understanding of His names,
(Bukhari, Kitdb Al-Da'aii'dt, 2,949) memorize these and act in accordance with the
message imparted by these. As noted in Ahadith, this
Abu Hurayrah quotes the Prophet (peace be will inslid’ Allah facilitate our entry into Paradise. If
upon him) saying: “Allah 99 names. He who we assimilate their message, we will enjoy a peaceful,
memorizes these is destined to enter Paradise”. happy life 111 this world both as individuals and as a
(Muslim, Kitab Al-Dhikr wa Al-Du'a’, 2, 342) community.
The Qur’an brands these as “excellent” names in
According to Tirmidhi, Abu Hurayrah reports
view of these considerations: (i) Since Allah is Perfect,
that the Prophet (peace be upon him) said:
Unique and the Most Exalted, His names underscore
“Allah has 99 names. He who learns these by
the same. It is common knowledge that a being is
heart will enter Paradise”. Tirmidhi adds that
known and characterized by the name, (ii) As we
this Hadith does not specify those 99 names of
memorize and grasp the meaning of these names,
Allah and that it is a liasan
• • • • Hadith.
saliTli •
we are in a better position to bring to our mind His
(Tirmidhi, Abwab Al-Da'awat, 2, 188-9)

-r- viii 5 «s> ix

greatness and glory when we invoke Him, especially Believers are those who believe (in Allah and the
for seeking His help and favours. In that state our message of the Prophet) and whose hearts find rest in
whole being testifies to His numerous and perfect the remembrance of Allah. Surely in Allah’s remem­
attributes, (iii) There is no one equal unto Allah in His brance do hearts find rest.
glorious and excellent attributes. Since He has spelled (al-Ra'd 13:28)
out His names, our invocation to Him by these names
may prompt His mercy and pleasure. Moreover, the use of His names in our supplications
We are told in Hadith reports that Allah’s love for enables us to focus on His perfect being and excellent
His creatures exceeds far more than mother’s love attributes. This, in turn, renders our prayers more
for her child. As we address Him by His authentic fervent and earnest. Studying and memorizing the
names, we are more likely to get some response to our excellent names of Allah is, thus, an act of devotional
petitions to Him. worship for which Allah has promised to reward us.
Invoking Allah with reference to these names and Moreover, this study of Allah’s names and attributes
memorizing these amounts to this Quranic mode of provides us with an opportunity' to gain or renew our
worship of glorifying and mentioning Allah: acquaintance with the Islamic worldview as a whole.
Reading about his names presents before us a
Believers Remember Allah much and glorify Him vivid, comprehensive picture of the articles of Islamic
morning and evening. faith. More importantly, this study helps us draw upon
(al-Ahzab 33: 41-42) Allah’s boundless mercy and affection. It inculcates
into us love, respect and regard for Allah. On reading
It goes without saying that this exercise of mention­ these names and attributes we are drawn closer to our
ing Allah’s name inspirits us. The Qur’an affirms the Lord and Creator, Allah and appreciate better the
same: meaning and message of the Prophet’s noble mission.

* X*
 In view these considerations, the Qur’an makes
some pointed references to Allah's names. The Com­ S)
panions regarded it as their great privilege to record,
fee Blessed Names and
elucidate and transmit the Ahadith on the excellent
names of Allah and attributes.
Attributes
of

Allah*
 allah/god

This name is unique to God in the Islamic parlance.

The Qur’anic Surah al-lkhlas provides this helpful
account of Him: "He is Allah, the Eternal, Ever-Lining.
He neither begot any nor was He begotten. And none is
comparable to Him.” (al-lkhlas 112: 1-4) He is the Creator
and Sustainer of the entire universe.

From Surah
3 -®>
 THE MOST MERCIFUL

It is one of the recunent names of Allah in the Qur’an. O Lord! Reliever of worry, Remover of anxiety,

For mercy is a dominant attribute of Allah. We possess Responder to the call of those under duress, the
Merciful and the Mercy-Giver in this world and in
all that we have owing to His mercy. While keeping in
mind this excellent name of Allah we should be kind the Hereafter. It is You Who will have mercy on
me in a way that frees me from seeking mercy from
and helpful to fellow human beings. Likewise, we
anyone besides You.
should make it a point to follow the way prescribed by
(al-Hakim)
Him, Who is Most Merciful. It is in our own interest
to do only that to which the Most Merciful One
has guided us. The following Prophetic supplication
brings out the centrality of this divine name:

( o \ 0 ^0 4 \ 4
 THE MOST COMPASSIONATE THE TRUE KING

Like Al-Rahinan, this divine name Al-Rahim often Allah alone is the true King and we, being His
appears in the Qur'an. Allah s compassion towards us subjects, are obliged to abide by His commands. This
consists in: •W alone may prove our loyalty to Him. There have been
kings in the world. But it is common knowledge that

Ta Ha 20: 114
•• His overlooking our sins and accepting our re­ even great kings rule for a brief period of time and
pentance; over a small part of the world. Allah’s Kingship is total
i«
U-
His blessing us with numerous bounties; and encompasses all that is in the universe.
l
His affection for us in both this world and the next,
His granting rewards to us in Paradise;
His favours to us, without asking for anything in

From Surah
!S
return which may benefit Him.
iZ

a.

*6* «s> 7
 THE HOLY

The divine name brings out Allah’s perfection as Allah is the source of all peace and security. Moreover,
He is free from any blemish. Being the servants of He loves peace and order. This is evident from the
the Holiest One, we should try our best to cleanse Islamic norm ofsalutation: “Assaldmu ‘Alaykum" (peace
ourselves by doing good, and keeping away from sin be on you). The Prophet Muhammad’s devotion to
£z :6$ j ii [sc h -| v

al-Hxshr 59: 23
and evil. This may help us attain righteousness to a this divine name figures in this supplication which he
degree. The Prophet Muhammad’s fondness for this used to recite at the conclusion of every' Prayer:
divine name is reflected in this prayer formula which
he used to recite after witr (odd numbered) Prayer:

'tj
O Lord! You are All Peace and all peace is only from

From Sil rah

You. Blessed be You, full of majesty and splendour.
(Abu Dawud, Bdb al-Du'a’)

Glory be to the King, the Holy! Glory be to the King,

the Holy! Glory be to the King, the Holy! Blessed be
the Holy One, the Lord of angels and the spirit. 9
(Muslim, Kitab al-Salali) I

8
 r

0
A

ONE WHO GIVES SECURITY

By bestowing faith upon us and by showing the way l t goes without saying that we exist and survive
leading to Hun, Allah provides our souls with security because of Allah's care and protection. Again, it is
and inner peace. 1 his saves us from stumbling into He Who has granted us safety and security. Being the
the darkness of superstition, disbelief and unbelief perfect Overseer, He will recompense everyone in
As thanksgiving for this immense favour we should the Afterlife with complete justice.
strengthen our faith which will accrue to us peace
3
and security. Moreover, we should lead life in a way I X-i
which is characterized by peace and tranquility. The 1
remembrance of His excellent name is in our own
interest, in that it keeps our inner being and our social
fabric intact and safe against disorder and chaos.

ION­
 THE MOST MIGHTY

Not only is Allah Most Mighty, He also exercises Allah, the Overpowering One, salvages us in our
His unchallenged power with utmost kindness, justice crisis and comforts and consoles us in our loss and
and forgiveness. Those of us whom Allah has blessed sorrow. Moreover, it is He Who enables us to see and
with some authority should strive to imbue the above follow the straight way which will accrue success to us
traits. Moreover, since Allah alone enjoys all power in this world and the next. In recognition of the truth
and might, we must turn only to Him for all help. embodied in this divine name, the Prophet (peace be
Only He can rescue man and meet all of his needs, upon him) recited this supplication:
m that He enjoys absolute power and can execute all
that He wills.

Glory be to Allah Who owns all kingdom, dominion,

glory, greatness and splendour.
(Al-Tabarani, al-Mu 'jam)

12 <& & 13 <&

 ALL GREAT THE CREATOR

Allah is All Great, for He excels over all and This self evident truth should be clearly imbibed by
transcends everything. In view of His greatness, which us; that Allah has created all that exists, including the
is manifest around us, we must surrender ourselves heavens and the earth and what is between these.

wholly to Him and lead our lives marked by modesty Moreover, He is the Creator without equal. For each
creature of His is unique and delightful. His countless
and humility. We should realize our total subservience
creative wonders are reflective of His creativity and
to Him and treat all of His creatures with love and
greatness.
affection. . .

1 S
 G

THE CREATOR
■

While it is common knowledge that Allah is the Allah brings everything and everyone into being out
Creator, His name al-Ban signifies, in particular, His of nothing. He provides living souls to lifeless bodies.
creative power; of bringing things out of nothing, More remarkably, there is inexhaustible variety in
of designing things without any pre-existing model His creation. Take any natural object of the physical _
and of creating whatever He wills in a fashion of world as an illustration. Its various and unique fea- g
His choice. Of course, no one shares with Him this tures are bewildering. The same holds true for the
rt amazing creative faculty. 3 plant and animal species which represent astounding
I-i
The Prophet Moses (peace be upon him) advised variety’ and colour. Being the perfect Fashioner, Allah
his community' members: “Turn in repentance to your accomplishes all this.
Creator." (al-Baqarah 2: 54) We should always remain 2
conscious of our servitude to our Creator Who £
&
brought us into being out of nothing and to Whom
we owe everything.

16 & I7
 THE MOST FORGIVING

have created. I acknowledge Your blessings showered

Out of His tremendous mercy Allah keeps overlook­
on me and I admit my sins. So, forgive me. For none
ing and forgiving our sins. As our deliverance in the
forgives sins except You.
Afterlife is contingent upon His forgiveness, we must
(Bukhari, Kitab al-Da awat)
keep seeking His forgiveness. We should follow, in
this respect, the Prophet’s example, who invoked
Allah’s forgiveness thus: '

O Allah! You are my Lord. There is no god besides

You. 1 am Your slave and You have created me. 1 will
hold true to Your promise and pledge as much as is
in my power. 1 seek refuge in You from the evil You

1 C)
I8
 THE IRRESISTIBLE THE MUNIFICENT GIVER

Allah’s total control over us and over all that is Allah gives us His bounties consistently, and without
around us should make us all the more submissive and asking for anything in return. The Qur’an cites some
obedient to, and fearful of, Him. His mastery over the of His munificent bounties, as for example the two
heavens and the earth and what is between these is an sons, the Prophets Ishmael and Isaac (peace be upon
them) to the Prophet Abraham (peace be upon him)
undeniable reality.
in his old age. As Al-Wahhab He showered His choic­
est blessings upon His Messengers. This represents His
boundless mercy. On reflection, it dawns upon us that
we do not actually possess anything; everything with
us is the favour of the Munificent Giver.
£
 THE IRRESISTIBLE

Allah’s total control over us and over all that is Allah gives us His bounties consistently, and without
around us should make us all the more submissive and asking for anything in return. The Qur’an cites some
obedient to, and fearful of, Him. His mastery over the of His munificent bounties, as for example the two
heavens and the earth and what is between these is an sons, the Prophets Ishmael and Isaac (peace be upon
undeniable reality. them) to the Prophet Abraham (peace be upon him)
Yusuf 12:39

111 his old age. As Al-Wahhab He showered His choic­

est blessings upon His Messengers. This represents His
boundless mercy. On reflection, it dawns upon us that
we do not actually possess anything; everything with
us is the favour of the Munificent Giver.
 THE BESTOWER OF ALL PROVISIONS THE GREAT JUDGE

Allah is the Bestower of all provisions on an unfath­ As Allah is All Powerful and All Knowing, He alone
omable scale. All animate beings and inanimate things does and can perform as the Great Judge. Moreover,
are sustained by Him, all the time. The variety and in the same capacity He lets man distinguish between
al-13h.iriy.it 51: 5«

quantum of His provisions is equally breath-taking. truth and falsehood.

Furthermore, as the Sustainer of everyone, He grants With reference to this divine name the Prophet
provisions to all, including even those who do not Muhammad (peace be upon him) has taught us this
believe, rather mock Him. Such magnanimity and comprehensive supplication:
perfect justice is unthinkable for any human being,
no matter how generous he might be. While recall­
ing Allah’s numerous provisions to us, we should help
FwmSiirah

those in need and share with them what Allah has

bestowed more lavishly on us. 1
O Lord! I seek from You good — its beginning and its
end and in its totality. I seek its opening and final parts
and its outward and innermost forms and a high rank
in Paradise. Amin!
(Al-Hakim)
 THE ALL AWARE THE ONE WHO RESTRICTS

This divine name underscores Allah’s perfect and all- The Qur’an informs that, out of His wisdom, Allah
encompassing knowledge. More remarkably, He also grants provisions to His creatures in a certain measure.
knows the unseen, including our secret thoughts and Likewise, He has kept secure the functioning of the
the wrong doing committed by our eyes. As to the universe by subjecting all of us to His discipline and
range of His knowledge, the Qur’an informs: “He order. We do not have any role whatsoever in altering
knows what penetrates into the earth and what goes forth His will.
from it ... Nothing escapes Him, not even the smallest The strict divine dispensation should make us all
the more cognizant of His power and our dependence
particle in the heavens or the earth ...” (Saba’ 34: 2-3)
upon Him. We should try to win His pleasure, in that
He grants knowledge, in varying degrees, to His
He controls our destiny as He wills.
creatures. For gaining better and beneficial knowledge,
we should pray to Him because He is the source and
provider of all knowledge. T|
 THE ONE WHO EXPANDS the one who degrades

We learn from the Qur’an that Allah will turn things

As the Supreme, All Powerful Being, Allah expands
upside down on the Last Day. We keep observing
whatever He wills, including sustenance for us. We
instances of His degrading whoever He wills. We
should keep fervently imploring Him for showering
should, in particular, keep away from pnde. For Allah
His inexhaustible favours on us. He lavishes His
abases the proud in no time.
bounties on whoever He pleases out of His wisdom
and will.

=5 27
<3> 26 &
 utl

ONE WHO ELEVATES THE ONE WHO EXALTS

Being All High and All Powerful, Allah elevates who­ Here is an awe-inspiring Qur’anic proclamation:
ever He wills. It is heartening for us to learn from the “(O Prophet), say: 'O Allah, Lord of all dominion! You
Qur’an: “Allah will raise to high ranks those of you who exalt whom You please, and abase whom You please. In
believe and are endowed with knowledgc.', (al-Mujadalah Your hand is all good. Surely You are All Powerful.'" (Al
58: 11) This divine promise should inspire us all the Imran 3: 26) This phenomenon is all before us, apart
more to use our faculties and knowledge for winning from its ample documentation in history. The true
•< honour and exaltation, nonetheless, consist in faith,
His pleasure. This will result in our elevation by Him,
which is undoubtedly the highest reward imaginable. as the Qur’an announces: “In truth, all honour belongs
to Allah and to His Messenger, and to the believers.” (al-
g g
Munafiqun 63: 8)
£
For reiterating this truth the Prophet (peace be g
rr
upon him) taught the following supplication to his
grandson, Hasan:

» 28 «

<■
 Allah has His own way of exalting and degrading
Indeed, he whom You have taken under Your custo­ man. Those exalted by Him are brought low in no
dy shall not be humiliated. Nor will he against whom nine by Him. We do not have any control or pre­
You have declared enmity gain any might. rogative on this count. We should constantly pray
(Abu Dawud, Kitab al-Salat) to Allah for exalting us and for protecting us from
degrading us in both this world and the next. Faith
and devotion to Him are the sure means for attaining
honour and for escaping dishonour.

<•^31^
ts> 30 <&
 THE ALL HEARING

Apart from His power and knowledge, this divine Allah sees all, including His servants and their ac­
name points to Allah’s nearness to people and their tions, and all that exists in the universe. Interestingly,
invocation to Him. Here is an illustration of the range “No visual perception can encompass Him, though He
••
of the All Hearing Allah. This refers to a complaint by encompasses all visual perception." (al-An'am 6: 103)
C5
the wife of a Companion to the Prophet Muhammad Again, it is He Who has blessed us with the faculty'
CT

5 (peace be upon him) against her husband: "Allah has of seeing. In view of His all-inclusive sight we should
Bn
surely heard the tvords of her who contends with you con­ be careful about our actions. For these cannot escape
cerning her husband and complains to Allah. Allah hears Hun.
what both of you say. Allah is All Hearing, All Seeing.”
(al-Mujadalah 58: 1) J 2
Given this, we should sincerely present our cases
s
before Him. He will respond in the manner which is u.
suited best for us. fl
 THE KNOWER
THE ONE WHO DECREES
• ■■ 1 1 1—

Allah knows all that exists in the heavens and on

Tin Qur’an warns us against the ignoble end of the
earth. Moreover, He knows both what is evident and
arrogant. In the Afterlife they will roast in the Hell­
what is hidden. His knowledge of the unseen, which
fire, and say: "All of us arc in it {the Hellfire]. Allah
lies totally outside our sense perception, is special to
passed His Judgement among His servants.” (al-Mu’min
40 48) Since His decree is final and irrevocable, we Him.
This divine attribute should make us all the more
should obey His commands in order to please Him.
careful about our answerability to Him.

35 •*>
34
 THE KNOWER
THE ONE WHO DECREES

Allah knows all that exists in the heavens and on

I he Qur’an warns us against the ignoble end of the
earth. Moreover, He knows both what is evident and
arrogant. In the Afterlife they will roast in the Hell­
what is hidden. His knowledge of the unseen, which
fire, and say: “.4// of us arc in it {the Hellfire]. Allah
lies totally outside our sense perception, is special to
passed His Judgement among His servants.” (al-Mu’min
nus io: 109

40: 48) Since His decree is final and irrevocable, we Him.

This divine attribute should make us all the more
should obey His commands in order to please Him.
careful about our answerability to Him.
 THE KNOWER

Allah knows all that exists in the heavens and

The Qur’an warns us against the ignoble end of the
earth. Moreover, He knows both what is evident and
arrogant. In the Afterlife they will roast in the Hell­
what is hidden. His knowledge of the unseen, which
fire, and say: “H// of us are in it [the Hellfire/. Allah
lies totally outside our sense perception, is special to
passed His Judgement among His servants." (al-Mu’min
Yunus io: 109

40: 48) Since His decree is final and irrevocable, we Him.

This divine attribute should make us all the more
should obey His commands in order to please Him.
careful about our answerability to Him.
From Surah

’'34
 THE WELL AWARE
THE ALL SUBTLE

Being All Knowing, Allah is well aware of all that ex

In line with this divine attribute we all benefit from ists in the heavens and on earth. He knows everything-
Allah’s numerous favours. Needless to add, He has past, present and future. This should draw us closer
provided us with a variety of material objects which to Him, by way of remembering Him constantly, and
stand out for their beauty, proportion and usefulness.
helping fellow creatures.
Out of the same divine attribute we are blessed with
mental, physical, psychological and spiritual faculties,
< consciousness, insights, discernment and inclination
&
for doing good.
We therefore owe it to Him that we should act
kindly towards everyone and help the needy in par­
ticular. I

* 37
 THE ALL FORBEARING THE ALL GLORIOUS

Allah does not punish us instantly for our misdeeds. Allah is truly glorious. Take as illustrative His throne
Nor does He deny His numerous provisions to even and power, His revelation of the Scriptures, particu­
those who reject Him and rebel against Him. This larly the Qur’an, His chain of Messengers through­
constitutes His forbearance. Likewise, His wrath does out history for man’s guidance, His creation of this
not overwhelm His mercy or vice versa, in that He is gigantic universe, and His reward and punishment.
perfectly forbearing. He keeps granting a long respite The Qur’an exhorts us to "glorify the name of the Great
to the sinners so that they may recognize the truth and Lord." (al-A'la 87: 1) Accordingly, we recite the same
mend their ways. formula in rnkil' (bowing down) of each rah‘all of
What we learn from this divine attribute is a lesson Prayer.
of tolerance, forgiveness and peaceful coexistence. As a tribute to Allah’s boundless glory we should
We should put up with any offence and hurt caused stand before Him in Prayer with utmost humility and
to us. Allah is sufficient to take offenders to task. devotion.

■S’ 38
 35

J the most APPRECIATIVE

THE ALL FORGIVING

Notwithstanding His not requiring our worship

This divine name appears scores of times in the and praise for and obedrence to Him. Allah generously
Qur'an, pointing to Allah’s kindness, love and mercy appreciates our good actions. By way of Hrs
which He keeps showering upon His servants. We appreciation He enables us to do more good actions.
should no doubt have conviction that He may forgive, This divine name and attribute should inspire us to
out of His mercy, our sins. However, we should be be appreciative of all those who help and support us.
very careful about avoiding sins. This divine name
should make us steady on the straight path, believing
that He will forgive our past misdeeds.

<<5> 41
40
 THE ALL GREAT

Allah’s greatness is self-evident. For all great per

The Qur'an presents Allah thus: “The Most Exalted
sons pale into nothing before Him. His greatness is by
is Allah, the True King!” (Ta Ha 20: 114) In line with
means of His perfect attributes. However, He is All
the same, we recite “Subhana Rabbi al-A la” (Glory
Great by Himself, and not because of anything. Rath­ • •
be to the Most Exalted Lord) in prostration, as part rl
er, greatness and honour befit only Him. The Qur’an
ot our Prayer. During prostration we place our head
in
asserts it thus: “His is the glory in the heavens and the earth. I-
< on the ground, in acknowledgement of our surrender
He is the Most Mighty, Most Wise." (al-Jathiyah 45’- 37)
and humility before the Most Exalted Lord. This may
help us gain spiritual elevation.
 THE SUSTAINER
THE WATCHFUL ONE

Being All Powerful, Allah sustains everyone and

Allah guards everything and everyone. The entire universe
everything, ensuring their growth and flourishing.
is under His care. Its maintenance does not weary Him at all.
He sustains us in every respect; physically, spiritually,
(al-Baqarah 2: 255) He protects us against the accursed
intellectually and emotionally. We should, therefore,
Satan and all evil and harm. Out of His vast mercy and
approach only Him for the development and mainte­
affection for His creatures, He guards us. We should
nance of all of our faculties. For our health, happiness
repose trust in His protection and entrust all our pos­ and well-being on every count we should earnestly
sessions to His care. I
pray to Hun alone.
The realization of our constant protection by Allah
helps us defeat and fend against evil thoughts prompted
by Satan. This in turn enables us to keep following
Allah’s way and win His pleasure for entering Paradise,
which is our ultimate and abiding success.

eS> 45
<£ 44
 the magnified one with power
THE ONE WHO TAKES ACCOUNT

Allah’s magnificence is evident across the universe.

The Qur’an informs us: “On the Day ofJudgement Al­
We should bear this in mind all the time and try to
lah will present before man his record of deeds in the shape of
gain His pleasure. All glory befits only Him in view
a wide open book, (saying): Read your record; this Day you
of His magnificence.
suffice to take account of yourself” (al-Isra’ 17: 14) As the
Reckoner, Allah’s arrangement is so perfect that on
looking at the transparently clear and truthful record
of our actions we will realize we are destined for His
reward or punishment.
On our reckoning on the Day of Judgement, this
report is very instructive: “When someone asked Ibn
‘Abbas as to how Allah will call everyone to account
at the same time, he replied that as He bestows
provision on everyone simultaneously, He will take
them to account as well.”
We should always bear in mind our accountability
to Him and implore Him for His leniency and mercy.

47
46 c»
V
 aw?

44

THE EVER WATCHFUL

Allah is undoubtedly the Most Bountiful, for He The Qur’an proclaims: "Allah is watchful over every­
sent down the noble Messenger, Prophet Muhammad thing." (al-Ahzab 33: 52) Being All Powerful and All
(peace be upon him), revealed the noble Qur’an, Knowing, He watches all that exists. The Prophet
promises bounties to the believers and blesses everyone Jesus (peace be upon him) is seen acknowledging the
with His numerous favours. same truth in this observation regarding his followers
We should thank the Bountiful, Noble Lord as who went astray: “And when You did recall me, You
much as possible. 1 became the watcher over them." (al-Ma’idah 5: 117)
We should be ever conscious of His watching over
us. This perception is effective in keeping Satan and
base desires at bay.

e?> 49

ll • ••
 THE MOST BOUNTIFUL THE EVER WATCHFUL

A11 ah is undoubtedly the Most Bountiful, for He The Qur’an proclaims: “Allah is watchful over every­
sent down the noble Messenger, Prophet Muhammad thing." (al-Ahzab 33: 52) Being All Powerful and All
(peace be upon him), revealed the noble Qur’an, Knowing, He watches all that exists. The Prophet
al-Naml 27:40

promises bounties to the believers and blesses everyone Jesus (peace be upon him) is seen acknowledging the
with I lis numerous favours. 4 same truth in this observation regarding his followers
We should thank the Bountiful, Noble Lord as who went astray: “And when You did recall me, You
much as possible. became the watcher over them." (al-Ma’idah 5: 117)
We should be ever conscious of His watching over
us. This perception is effective in keeping Satan and
Surah

base desires at bay.

<© 49
 ♦ ♦♦ ♦

THE EVER RESPONSIVE THE ALL EMBRACING

Allah responds to the call of every supplicant. The The Qur’an provides readers with this account of
Qur’an directs the Prophet (peace be upon him) to Allah’s all-embracing rule and power: “The east and the
pose this challenging question to the unbelievers: west belong to Allah. To whichever direction you turn, you
“ 1T710 is it Who heeds the prayers of the distressed when will be turning to Allah. Allah is All-Embracing, All-Know­
he calls out to Him and Who removes his suffering?” (al- ing.” (al-Baqarah 2: 115) His knowledge, wisdom and
Naml 27: 62) I forgiveness are mentioned in particular in the Qur'an,
Our belief in Allah’s nearness and responsiveness complementing His All Embracing Being. In all other
should make us all the more obedient and faithful respects too, He is boundless. We should reflect on
to Him. Moreover, the above divine name should this attribute which will in turn persuade us all the
infuse more conviction, sincerity and fervour into our more about His greatness and glory. This will help us
prayers to Allah. We should have the conviction that adhere to His guidance more effectively and readily.
He will respond to our prayer in the way which suits
us best.

50 <£v> $ 1
 THE ALL WISE THE MOST LOVING

Bi ixg Almightx. AB-Axvare and AU Embracing. Allah Oi l of lus immense mercy Allah loves us. as is clear
i' .Ml-Wise as well. His wisdom is evident from evert from the Prophet Shu'ayb's directive: "Seek the forgive-
manifestation of His creation tn terms of its usefulness, m • of your Lord and turn to Him m repentance. Surely my
its suitability. its sense of proportion and its excellence Lad i' m r Merciful, Most Loving." (Hud 11: 90) This
He granted wisdom to His Messengers and bestows b the height of our good fortune that Allah has told
it on His servants whosoever He wills The Qur'an us that He loves us. His forgiveness. His forbearance
states: “.4LbJi grants wt$£?*m dk»r u«fecm He uilb. and ind His bestowal of numerous bounties upon us are
iWkvivt is erante 4 uvJmh kts hem indeed oranted ««d: reflective of His love for us.
tyod" (al-Baqarah 2Z 69) Regarding His love for man. the following account
Wisdom on our part, in its true sense. « 1 iled by the Prophet (peace be upon him) is quite
thanking Allah. a> is clear from this Qur anic directive1 “While sitting among lus Companions the
"Allah bestc’wcd u’tydem upon Ltupnan, ’directing hinu: I het peace be upon him) enquired them as to how
'(auf thanks to Allah. HJiiSsc/urs thanks ic .4fldh, di*es sc >■> h a mother loves her child. All ot them replied
to hts Kwt good."" ..L uqman 31.12 Those of us blessed
I 1atem.1l love is of the highest degree imaginable.
with wisdom should also gain the understandhrjg of . this he told them that as compared to Allah's
tnth. pursue knowledge in the broadest sense and tot His creatures, maternal love is nominal, it
; '-cover and conquer rhe laws and forces of nature for ■ nts only a verv tiny traction ot the love which
'enefit of mankind. j 1 has for His creatures.”

<&
 THE MOST LOVING

Being Almighty, All-Aware and All Embracing, Allah Out of lus immense mercy Allah loves us, as is clear
is All-Wise as well. His wisdom is evident from every' from the Prophet Shu'ayb’s directive: "Seek the forgive­
manifestation of His creation in terms of its usefulness, ness of your Lord and turn to Him in repentance. Surely my
its suitability, its sense of proportion and its excellence. Lord is ever Merciful, Most Loving." (Hud 11: 90) This
He granted wisdom to His Messengers and bestows is the height of our good fortune that Allah has told
it on His servants whosoever He wills. The Qur’an 11s that He loves us. His forgiveness, His forbearance
states: “Allah grants wisdom to those whom He wills; and and His bestowal of numerous bounties upon us are
whoever is granted wisdom has been indeed granted much reflective of His love for us.
good." (al-Baqarah 2: 269) fl Regarding His love for man, the following account
Wisdom on our part, in its true sense, consists in recalled by the Prophet (peace be upon him) is quite
thanking Allah, as is clear from this Qur’anic directive: telling: “While sitting among his Companions the
"Allah bestowed wisdom upon Luqtnan, (directing him): Prophet (peace be upon him) enquired them as to how
‘Give thanks to Allah. Whoso gives thanks to Allah, does so much a mother loves her child. All of them replied
to his own good.'" (Luqman 31: 12) Those of us blessed that maternal love is of the highest degree imaginable.
with wisdom should also gain the understanding of Upon this he told them that as compared to Allah’s
faith, pursue knowledge in the broadest sense and love for His creatures, maternal love is nominal; it
discover and conquer the laws and forces of nature for represents only a very' tiny fraction of the love which
the benefit of mankind. Allah has for His creatures.”
 « t• / V3

THE MOST GLORIOUS

I

Allah’s being and His exalted Book, the Qur’an are

For reciprocating Allah’s abundant love for us, it is
characterized by utmost glory. The more we reflect
binding upon us to worship and serve Him and lead
upon Allah’s favours and creative wonders around
our life obediently in accordance with His way.
us, the better appreciation we will gain about His
unmatched glory.
The following Prophetic supplication pays tribute
II
to His glory: o
X
• d

Glory be to Allah Who is Most Glorious. Noblest.

Glory be to Allah Who is full ofmajesty and splendour.
(Al-Tabarani. on the aulhonty of lbn Abbas)

In recognition of His glory, We should strive hard

to win His pleasure which alone can bring about our
success in both this life and the Next.

2b’ .? v?
 THE WITNESS
THE SENDER

Sincb Allah is All Knowing, All-Seeing, All-Heanng

Allah sends down beings, His Messengers and His and All-Powerful. He is understandably the perfect
Scriptures, and His provisions and favours to everyone. witness as well. For the Qur’an affirms that "He is 4
As His servants we are obliged to spread His mes­ ,o everything." (Saba 34: 47) Those of us blessed

'Imran 3:9 s
sage among all and to invite people to His way, forbid with knowledge should testify- to the truth. Our day to
evil and spread goodness in the world, which will day life should also reflect our concent for truth. For
bring about our success in both the worlds. '3 example, while acting as a witness, our loyalty should

™
Al
only to be to truth and we should not get swayed by
any other consideration. The Prophet (peace be upon

- i,
cSurah
him) is on record having branded a false testunony as

a major sin:

56 <a
 THE TRUTH

The truth embodied by Allah is evident in the Qur’an,

Major sins are: associating anyone in Allah’s divinity,
faith, and His justice and guidance. For He is the source
neglecting one’s obligations towards parents, giving a
of truth; calls us to the same, decides everything in
false testimony and uttering a false statement. truth, sent down His Books and Messengers in truth
(Al-Bukhari, Kitab al-Adab)
and has created the universe in truth. He upholds
truth and obliterates falsehood. Here is the Prophetic
supplication which he used to recite in tahajf'ud (night
vigil) prayers, invoking particularly Allah’s trait of

truth:

■ > Allah! All praise be to You. You are true. Your pro­
mise is true, the Hellfire is true. Your Word is true.

» 59
 THE TRUTH

Major sins are: associating anyone in Allah’s divinity, Tiil truth embodied by Allah is evident in the Qur’an,
neglecting one’s obligations towards parents, giving a faith, and His justice and guidance. For He is the source
false testimony and uttering a false statement. of truth; calls us to the same, decides everything in
(Al-Bukhari, Kitab al-Adab) truth, sent down His Books and Messengers in truth
and has created the universe in truth. He upholds
truth and obliterates falsehood. Here is the Prophetic
supplication which he used to recite in tahajjud (night
vigil) prayers, invoking particularly Allah s trait of
truth:

() Allah! All praise be to You. You are true. Your pro­

mise is true, the Hellfire is true, Your Word is true,

«5> 59
Paradise is true, Your Prophets are true, the Prophet To take Allah as the only Guardian is part of our belief
Muhammad (peace be upon him) is true and the Last in Allah, as is clear from this Quranic assertion: ‘70
Hour is true. Prophet), tell them: 'He is Merciful and it is in Him that
(Al-Bukhari, Bab al-Tahajjud bi al-Lavi) tee believe and it is in Hun ive put all our trust." (al-Mulk
67: 29) The Messengers in the Qur an are depicted
In deference to this divine name, we must shun all reposing their trust in Allah and urging believers to
that is false and untrue. do the same. Tawakkul (trust in Allah) is a highly
desirable and rewarding trait which all of us should
try to develop. For it reinforces our belief in the One
1 rue God. A sincere believer lives by this conviction
that Allah is his best guardian. This is exemplified
bv the Prophet's Companions’ conduct, as reported
in the Qur an: When people said to them, 'Behold, a
host has gathered around you and you should fear them,
11 only increased their faith, and they answered: 'Allah is
fficient for us, and what an excellent Guardian He is!
(Al ‘Imran 3: 173)

60 <& <s> 61
 THE POWERFUL

The Prophet (peace be upon him) referred in Allah is the source of all power and infuses power
particular to this divine name is his supplication: rything. He strengtl
into everyone and everything. strengthens our
faith, our spirit and our body. The well-known
Islamic liturgical formula “la liaivla u>a la qiuini’ata
ilia billali Al-'Ali Al-'A nn" (There is no power or
might other than that of the All-Great, Most Elevated
Allah), presses home Allah’s absolute power. For all
help and support we should, therefore, turn to the All
O Lord! I have surrendered myself to You, believed
m You, reposed trust in You, turned to You and
Powerful Allah. The following supplication is centred
on the same belief:
quarrelled for You.
(Al-Bukhari, al-Tahajjud)

<■5 62 «s> 6 3 <a

 Being Self Subsistent, Allah is strong and does not
O Allah! I am weak, so strengthen my weakness in
experience tiredness. His strength is evident from the
Your good pleasure. Take my forelocks to that which
perfect, constant functioning of this vast universe and
is good, and make Islam my ultimate good pleasure.
enforcement of His natural laws. His name Al-Matin
O Allah! I am weak, so strengthen me. I am lowly, so
(the Strong) underscores His incessant strength, con­
elevate me. 1 am poor, so enrich me. stantly at work without ever getting weary. The same
[Abu Dawud, al-Salat]
truth features in the Quranic Ayat Al-Kursi (the verse
regarding Allah’s dominion): “His dominion overspreads
the heavens and the earth and their upholding does not ivea-
ry Him." (al-Baqarah 2: 255)
For attaining strength we should draw upon Him.
Moreover, whenever enjoying authority we should
be always humble towards Allah, Who alone is A

Strong.
 THE GUARDIAN THE MOST PRAISEWORTHY

The Qur’an asks: “(Are the unbelievers so foolish that) The significance of this divine name is evident from
they have chosen others rather than Allah as their guardi­ the first word of the opening Surah of the Qur’an
an? Yet it is Allah Who is the Protector and the Guard­ which commences thus: “Praise be to Allah, the Lord
ian, and Who resurrects the dead and Who has power of the worlds:” (al-Fatihah 1: 1). Likewise, the follow­
over everything.” (al-Shura 42: 9) We are given the ing Qur’anic passage explains why Allah deserves all
comforting assurance: “Allah is the Guardian of those praise: “All praise be to Allah, the Lord of the heavens
who believe.” (Al ‘Imran 3: 68) and the earth, the Lord of the worlds. His is the glory in
As a result, we must surrender ourselves wholly the heavens and the earth. He is the Most Mighty, Most
to Him and have conviction about His love for us, I Vise.” (al-Jathiyah 45: 36-37) The Qur’an instructs us:
regularly reciting this supplication: “He is Allah. There is no god but He. His is the praise in

From Siirah
this world and in the Hereafter. His is the command and to
Him will all of you be returned.” (al-Qasas 28: 70)
Keferences to Hanid (praise) to Allah and Al-Hamid

O the Guardian of Islam and its community! Grant Allah being the Most Praiseworthy) feature in the sal-
me peace and security until I meet You. 3 i’at (invocation of blessing) which is recited in Prayers
(Abu Dawud, linarah) >nd m the Hajj invocation. The Prophet’s following
ihajjud supplication too, is permeated with His praise:

66 & 67
 THE ONE WHO KEEPS RECORD

Not only is Allah All-Knowing and All-Seeing, He

gets everything recorded. The Qur’an remarks: "A
chastisement shall conic upon people on the Day when Allah
will raise them all to a new life and will inform them of their
deeds. Allah has recorded it all while they have forgotten
it. Allah is a witness to everything." (al-Mujadalah 58:
6) Likewise, we are told about our record of deeds
which will be presented before Allah on the Day of
O Lord! All praise is for You. You are the Self Sub­ Judgment. On going through it man will exclaim:
sisting One in the heavens and on the earth and of all “ Woe to us! What a record is this! It leaves nothing, big or
those whose are in these. All praise is for You. You are iiiiill but encompasses it." (al-Kahf 18: 49) We should,
the King ot the heavens and the earth and of all those therefore, take special care about our actions in order
who are in these. All praise is for You. You are the to avoid embarrassment and loss in the Afterlife.
light of the heavens and the earth and of all those who
are in these. All praise is for You. You are true and
Your promise is true.
(Al-Bukhari, al-Taliaj/ud)

® 68 --> <®> 69
 THE ONE WHO COMMENCES THE ONE WHO RESTORES

Allah’s greatness consists in His having created Allah announces: "He it is Who creates, for the first
everything without anything in its pre-existent form time and He it is Who will create again." (al-Buruj 85: 13)
or model: “He excels in the creation of all that He created. This underscores His perfect knowledge and power.
He originated the creation of man from clay." (al-Sajdah For the Makkan unbelievers at the time of the Proph­
al- Ankabiit 29:20

32: 7) Nothing exists on its own; it is only He Who et and for atheists today. His raising the dead to life
brings everything into being. We should bow in ado­ appears incredible! Yet, as He created everything in
ration to our Supreme and Unique Creator. the first place, it is of course, easy for Him to repeat
the same. We should have conviction in the Afterlife
as part of our sincere belief in Allah.
 b*-’ • -C-

&’• :&

rj.

.3

THE ONE WHO CAUSES DEATH

1i
1 1 is stressed throughout the Qur'an that Allah causes As the master of life and death, Allah tells us: “Hoti'
life and death. Reference here is to life in a very broad can you deny Allah, Who bestowed life upon you when you
sense. At places, the Qur’an draws our attention to were lifeless. Then He will cause you to die and will again
X
the common spectacle evident to all of us: how He linni’ you back to life so that you may be returned to Him.” <S
••
r|
revives dead land which yields growth in no time. This (al-Baqarah 2: 28) Reference is to man’s pre-life state
r:
u
should persuade us of His creative wonders, especially and his resurrection after death. C3
1 O'
rs
ia of giving life. By the same token, He will raise the In recognition of the same truth, the Prophet (peace
I- I

dead on the Day ofjudgement for His reckoning. We be upon him) taught us the following supplication
should earnestly pray to Allah for reviving our faith, which should be recited when we get up;
heart and spirit.

I (vvo * oly.Jjl * ^x.yJ0

’ '1 praise be to Allah Who brought us back to life

'er causing our death.
(Al-Tmnidhi. Kiab
 THE EVER LIVING THE SELF-SUBSISTING

All life in the universe is owing to Allah. For it is He This divine name emphasizes Allah’s uniqueness and
alone Who grants and sustains life. This name figures supremacy and underlines His eternal being. On the
prominently in Ayat Al-Kursi (al-Baqarah 2: 255) Day of Judgement “all faces shall be humbled before the
which stresses Allah’s absolute power. We are directed Ever-Living, Self-Subsisting Lord". (Ta Ha 20: 111)
to invoke Him, using this name: “He is the Ever Living. While all living beings are mortal, He being the Self-
There is no god but He. So call upon Him, making your Subsisting has always been and will be there as the
devotion exclusive to Him". (al-Mu’min 40: 65) Ever-Living.
Whenever faced with a crisis, the Prophet (peace
be upon him) used to address Allah with this name, as
is evident from the following Hadith reports:

’ry. it /o

> the Ever-Living One, the Self-Subsisting One! 1

ivoke Your mercy.
(Ahmad/Ibn Hibban, Al-Mawiirid)

74 75
J* the near

A,, ah tells the Prophet (peace be upon him) in the

He directed his daughter, Fatimah, to rec.te this sup- Qur'an: “(O Mrrlut*.... f

plication: alwul Mr, tell them Me ■■ (al-Baqarah 2:

alll ,f the eMr Ferrer he • (
. 86) Allah's closeness ts pressed home m : *
Hadith: “Abu Musa al-Ash an N> rcc,ted
(SY . olyajJl
O the Ever-Living One. the Self-Subsrsting One, I Companions, on the way o prophet told
aloud, Allahu Mbar ^ ’S,/J Qll'r'Me assertion AM
invoke Your mercy. Do not leave me to my 9Z

them: 'll'e arr comforted l>) l«< « M-A'raf

for the twinkling of the A,_Da-M.il}
 THE GLORIOUS THE ONE GOD
»

Allah's glory is self-evident in that He is Matchless Till, belief in the One True God is central to the Is­
and Supreme. The following Prophetic supplication lamic belief system. This conviction keeps us away from
instructs us how to celebrate His glory: H associating anyone or, anything, with Him. Allah’s
Oneness is emphasized throughout the Qur’an in a
variety of ways. This true belief in Allah’s unicity will
help us attain deliverance on the Day ofJudgement.
Several Ahadith direct us to reinvigorate our faith
(i v S . . aJJ1) J' by reciting the supplications taught by the Prophet
(peace be upon him).
Glory be to Allah Who embodies all honour. Glory7 be
to Allah Who is full of majesty and exaltation. Glory
be to Allah Who is Most Glorious, Noblest. Glory be
to Allah, full of majesty and splendour.
(Al-TabaranT, on the authority of Ibn ‘Abbas)

here is no god besides Allah. He does not have any

■ rtner. For Him is the kingdom and for Him is all

«£■ 7^* <©■ 79

 ., Allw represents the uniqueness of the One True
praise. He has power over everything. O Allah, any Cod while AI-WMd refers to His indrvisrble whole-
God, while . Wbh u] the jense
blessing that! or anyone else of Your create pos t ness and oneness. Ahad us
this morning is from You alone. You have no partne . that He is One and Unique m even r«pe _
• •

AU praise and all thanks are due no connection whatsoever wit puraitH rd_ rl

Ahad is used in Arabic excluswely tor Al. ■

Q- h Al Ikhlas the divine name Hl-Ziwo
mgly, in Surah A - ... Qm mj
used in the above sense. - ). „ l lkhl5
Unique I...k

1,2:1 and4) this divine attribute,

ln view of the importance of this d,

our words and deeds shou re sincere

without even an iota<O° yt
. ommitment to the On
: I is pleasure.

Si «’
ts- So &
 ALL POWERFUL

We learn from Surah al-lkhlas that Allah is unique Derived from the Qur’anic verse: "Allah lias the
in the sense that He is not in need of anyone, while power to what He wills” (al-Mursalat 77: 23), this divine
everyone is in need of Him. His uniqueness is self- name should make us realize that the All-Powerful
evident in terms of birth, life and death. He has has created and set everything according to His pre­
eternally existed before He brought anyone or thing ordained scheme (taqdir). All that we get, ranging
• •

into being or caused it to die. Nor is there anyone from food and money to our life span, has already
irt
comparable to Him in the remotest degree. been determined by Him out of His infinite wisdom.
*7 We should, nonetheless, pray to Him for what we
want. We should also strengthen our conviction that
no one other than Allah can take away what He has
decreed for us.

82 <5j> S3
 THE MIGHTY IN POWER THE WARNER

It is the intensive form of Al-Qadir. Accordingly, the The Qur’an describes clearly how Allah deals with
following Qur’anic verses employing this expression man: “/ have warned you. My Word does not change. Nor
draw our attention to His might in seizing everyone do I inflict the least wrong upon My servants.” (Qaf 50:
and His might as the King: “Thereupon We seized them 28-29)
with the seizing of the Most Mighty, the Most Powerful'’ Through His books and Messengers sent by Him
(al-Qamar 54: 42) and “where they will be honourably down the ages, in almost all parts of the world, Allah
seated in the presence of a King, Mighty in Power”. (al- has warned people against the dire consequences of not
Qamar 54: 55) In view of His exalted status we are accepting faith. His message has remained consistently
obliged to worship and obey Him. the same: Worship and serve the One True God.
May Allah enable all of us to pay attention to His
warnings.

«5» 04-
 6)

Allah! You are the First and the Last. There is no

OUT of His infinite wisdom Allah most often defers ogod besides You. There is no power or authority ex-
punishing the guilty. Other instances in point are the
after effects of things, and reward and punishment or
ceP‘ YOUK- (Al-Dannu. M,
our actions. His deferring of certain things is part of H.s
broader scheme. The absence of immediate recom­
pense for our misdeeds should not be misinterpreted in
the sense that we can get away. He defers His ec
only up to a point of time. In our case, death is
terminus after which we cannot improve our record
deeds. This should make us all the more careful abou
1 hs Judgement which is imminent, though we nt y
not be instantly rewarded or punished. jl

(MAT.' - , aU aJI u_>b •

87
M 86 '5
 THE FIRST

revealed the Torah, the Gospel and the Qur’an. You

Au aii precedes everyone and everything. Others split the grain and kernel of fruit, I seek refuge in You
exist only in relation to Him being the First One. As from the evil of any who possesses evil. It is You Who
e\ eryone has to return to Hun, He stands out as the will restrain him by the forelock. You are the First
First and Foremost One. one; there is nothing before You.
The Prophet (peace be upon him) taught t is (Al-Timudhi. Kitab al-Da awat)
supplication to his daughter, Fatnnah, which makes a
special mention of Him as the first.

O Lord of the seven heavens and of the mighty

throne’. You are our Lord and of our everything. You

89
88 ■&>
 split the grain and kernel of ftuit, 1 seek refuge in You
is the Last One, in that everyone has to return from the evil of any who possesses evil. It ts You Wo
Allah is _
in the sense of being the Eternal will restrain him by the forelock. You are the Hrs
to Him. He is the Last in
Reference to this excellent one; there is nothing before You. You are the Last
and the Ever Lasting.
supplication
name of Allah occurs in the following one; there is nothing after You.
him) to his (Al-Tirmidhi, Kitab al-Da an at)
taught by the Prophet (peace be upon
daughter, Fatimah:
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Li,

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o Lord of the seven heavens and of the

throne! You are our Lord and of our everything,
revealed the Torah, the Gospel and the Qur an |

& 90
 “ Z\

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THE HIDDEN
THE MANIFEST

The meaning of this divine name is elucidated by

Allah’s creative wonders and truth are manifest
this Qur’anic verse: “No visual perception can encompass
everywhere, open to everyone. All that exists serves
Him, even though He encompasses all visual perception."
as a sign and manifestation of His being, His power
(al-An'am 6: 103) He bestows upon us inner bounties
and His knowledge. Moreover, He lavishes manifest
which illuminate our souls.
bounties upon us. The Qur’an points to the same:
“Have you not seen that Allah has subjected to your
service all that is in the heavens and on the earth and has
abundantly bestowed upon you His bounties, both visible

and invisible?” (Luqman 31: 20)

js AV

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e? 93
92
 THE MOST HIGH THE MOST BENIGN

The Qur’an designates Allah as: "the Supreme One, For His numerous favours to us and His provision
the Most High". (al-Ra‘d 13: 9) Since He excels over of Paradise for us, Allah must be taken as the Most
everyone, He must be taken as the Most High. At Benign. Other manifestations of the same are: His
places, the Qur’an says that He is far above the un­ sending down of the Qur an and the Prophet Mu­
believers’ associating others as partners with Him, or hammad (peace be upon him). Through our word
their ascribing baseless things to Him or their saying and deed we should thank Him for His tremendous
things about Him which do not befit Him. He, being kindness to us.
the Most High, is indeed far above their fabrications.
As His servants we should be in awe of the Most
High and serve Him with utmost humility.

95 s
' 94 <s>
 THE MUCH RELENTING THE ONE WHO INFLICTS RETRIBUTION

Out of His boundless mercy Allah forgives us. The Being Just and All Powerful, Allah exacts retribution,
Qur’an informs: ‘‘Allah it is Who accepts repentance from as He tells: “We sent Messengers before you [O Prophet
His servants and forgives sins and knows all what yon do." Muhammad], to their respective nations, and they brought
(al-Shura 42: 25) Nonetheless, our repentance should clear signs to them. Then We took vengeance upon those
be genuine and sincere, marked by our conviction who acted wickedly. It was incumbent upon Us to come to
not to repeat that wrong. the aid of the believers." (al-Rum 30: 47) We should
In response to Allah’s excellent promise of re­ seek always Allah’s protection against His retribution.
lenting towards us, we should immediately utilize
this opportunity of seeking His repentance. It will
contribute to our moral and spiritual elevation and
prepare ourselves better for the Next Life.

<s> 97 <&
 THE ONE FULL OF GENTLENESS

Since Allah is Most Forgiving, He teaches us to for­ Allah s gentleness towards His creatures is universal, r
give others. (al-A'raf 7: 199) Islam stands for compas­ cutting across all boundaries. He is gentle to even
sion, mutual love and sincere cooperation. those who openly rebel against Hun. His bounties,
‘A’ishah reports that the Prophet (peace be upon sustenance and concern for their success in the Next

a l-B a q a ra h 2: (43
him) had taught her this supplication to be recited on Life are reflective of His abundant gentleness. We
should draw upon His gentleness and as thanksgiving
the last ten blessed nights of Ramadan:
we should adhere to the way of life prescribed by
/
J] Hun.
cd

(VSA . oly-aJI .^5-uyJI)

O Lord! You are All Relenting, the Noblest. You

From Surah
love forgiving. So forgive me.
g (Al-Tirmidhi, Kitab al-Da'awat)
u.

<£> 99
 FULL OF MAJESTY AND SPLENDOUR

Not only is Allah the King, He is truly the King of all The Qur’an states this truth for our reflection: "All
Kings. For all dominion belongs solely to Him. And that is on earth will perish, only the Being of your Lord,
•<
His writ prevails everywhere. full of majesty and splendour will endure." (al-l<ahman
This divine appellation establishes His omnipotence 55: 27) We are accordingly asked to glorify Him. We
and supremacy. All pale into insignificance in com­ should not suffer from any delusion of greatness, no
parison to Him. He is simply matchless, unrivalled in matter how many favours are bestowed upon us. For
His strength and power. true power, greatness and glory belong only to Allah.
We should surrender wholly to the Lord of all
dominion and seek His mercy.

1 00 <& I O I <?•>
 THE ONE WHO GATHERS
THE ONE WHO ACTS JUSTLY
\

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• I•

Not only has Allah provided minerals, plants, animals

Throughout the Qur’an we are exhorted to act
and human beings on the planet earth, He will gather
justly. It is plainly stated that Allah does not love the
all on the Day ofjudgement: "Our Lord! One Day Yoh
unjust. Rather, He will punish them badly. He sent
will gather all mankind together, the Day about which there
down His Scriptures and Messengers for establishing
is no doubt. Surely Allah never goes against His promise.”
and promoting justice. It is binding upon us to profess
(Al ‘Imran 3: 9)
and enjoin justice. We should always be ready for death and our
accountability to Allah on the Day ofjudgement.

102 <9

T
 THE ALL SUFFICIENT THE ONE WHO ENRICHES

The Qur’an informs us that: “Allah does not stand Allah promised Muslims in the Qur’an: “If they
in need of anyone in the whole universe." (Al ‘Imran 3: (believers) are poor, Allah will enrich them out of His
97) He keeps lavishing His bounties on everyone. bounty." (al-Nur 24: 32) This promise came true, as
Likewise, He answers the prayers of those in need Muslims gained control over major parts of the world
of Him. On reflection it is realized that all of us, no in a short space of time. His enriching is not related
matter how well placed some of us might be, badly only to material resources; it covers also spiritual and
need others for meeting our basic needs. However, emotional reinforcement. We should pray to Allah
Allah being Unique and All-Powerful is such that for lavishing His grace upon us which will enrich us
He does not need anyone. Even, worshipping and both materially and spiritually.
praising Him, which is emphasized much in Islam, is
not at all needed by Him. He has prescribed it only
as a test for us in order to ascertain as to who obeys
Him unseen.

<S> 104 <5s>

t5> IOS
 THE ONE WHO GIVES THE ONE WHO FORBIDS

k
In His capacity as the Lord Who Knows best what is
kk
Allah promises pious believers: “As for those who are
blessed, they shall abide in Paradise as long as the heavens 111 our interest, He has forbidden certain food items
5
and the earth last, unless your Lord should will otherwise. and sins. 3C
r*-
••
They shall enjoy an unending gift.” (Hud u: 108) Allah The Prophet (peace be upon him) used to offer
□
gives us in abundance a variety of thin in this life this supplication after every Prayer: Q
re
and will provide even more in Paradise. X
5 J •S
We should thank and serve our Gracious Lord s

Who keeps bestowing His bounties on us.

(xrv .v-j-j

O Lord! There is no one to stop from what You give

and there is no one to give what You stop. Nor can
anyone besides You give any benefit.
(Al-Bukhari, Fi Sifat al-Salat)

’5 106
 THE BENEFICENT THE LIGHT

The Qur’an is crystal clear on the point that it is Allah The Qur’an provides this admirable description of
alone Who benefits or harms man: “ JT7io can be of any Allah Whose Being is otherwise hard to comprehend:
avail to you against Allah if He should intend to cause you “Allah is the light of the heavens and the earth. His light
any harm or confer upon you any benefit” (al-Fath 48: (in the universe) may be likened to a niche wherein is a
11) Even the Prophet (peace be upon him), despite lamp, and the lamp is in the crystal which shines in star-like
his elevated position, has “no power to benefit or harm” brilliance. It is lit from (the oil) of a blessed olive tree that is
himself or others. (al-A'raf 7: 188) In view of His neither eastern nor western. Its oil well-nigh glows forth (of
omnipotence Allah alone is in a position to shower itself) though no fire touched it. Light upon light.” (al-Nur
upon us the bounties which He wills. 24: 35) The Qur’an designates faith, guidance and
This should deter us from approaching anyone oth­ truth as light. In view of the association of light with
er than Him for seeking favours. We should implore Allah, the Prophet’s following supplication contains a
only Him for all that we need. refrain like reference to light:

108 1 09 ■&
 the guide

Allah’s guidance for us is at various levels:

(i) "He gives everything its form and then guides it." (Ta
Ha 20: 50) What is meant is that after creating
(YTV . iVLa)I ojb jJ)
each being on a certain pattern Allah teaches
O Allah! Place light in my heart, light in my tongue, each how they should function and fulfil the
light in my hearing, light in my sight, light behind me, purpose of their creation. As a result, fish swim
light in front of me, light above me and light below and birds fly.
me. O Allah! magnify my light. Indeed he whom You (li) He sends down Messengers “ who guide people by
have taken under Your custody shall not be humiliated. His command”. (al-Sajdah 32: 24)
Nor will he against whom You have declared enmity (iii) “Allah’s guidance to His way is for those who strive
gain any might.
in His cause.” (al-'Ankabut 29: 69) This is a par­
(Abu Dawud, Kitab Al-Salat)
ticularly great assurance for us. Provided we sin­
cerely serve His cause, He will constantly open
new avenues for guidance. At each step He will
instruct us about the ways through which we
can achieve His good pleasure.
 Allah s guidance for us is at various levels:

(') “He gives everything its form and then guides it.” (Ta
Ha 20: 50) What is meant is that after creating
ojb ^1)
each being on a certain pattern Allah teaches
each how they should function and fulfil the ••
O Allah! Place light in my heart, light in my tongue,
light in my hearing, light in my sight, light behind me, purpose of their creation. As a result, fish swim
light in front of me, light above me and light below and birds fly.
me. O Allah! magnify my light. Indeed he whom You (ii) He sends down Messengers “who guidepeople by
have taken under Your custody shall not be humiliated. His command”. (al-Sajdah 32: 24)
Nor will he against whom You have declared enmity (m) “Allah’s guidance to His way is for those who strive
gain any might. in His cause.” (al-'Ankabut 29: 69) This is a par­
(Abu Dawud, Kitab Al-Salat)
ticularly great assurance for us. Provided we sin­
cerely serve His cause, He will constantly open
new avenues for guidance. At each step He will
instruct us about the ways through which we
can achieve His good pleasure.

1 1 O <5fi
<s> 111 «>
 'ft
\

THE ORIGINATOR

Allah is not only the Creator but, also, the Orig

Seeking His guidance is thus incumbent on us. While
inator of all that exists. For He brought everything
reciting Surah al-Fcitihah in each rak'ah of our Prayer
into being out of nothing. This calls for our greater
we implore Him: "Guide us to the straight way, the way I-
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appreciation of His creative wonders visible in and
of those whom You have favoured, who did not incur Your rl

around ourselves.
urath and who are not astray. (al-Fatihah i. 5~7)

*V

I I2
 THE ONE WHO REMAINS THE OWNER

While all are subject to death, Allah alone will Allah is the true Owner of all that exists.
remain forever. The Qur’an presents this truth: "All temporarily on what we possess. We, however, leave
that is on earth will perish, only the being of Your Lord, full behind everything when we die. It is only Allah Who
of majesty and splendour, will endure." (al-Rahman 55: ultimately owns everything.
26-27) One manifestation of His uniqueness is that Given this, we should regard ourselves only as
He has always existed and will continue so for ever. trustees of our belongings and give out of these what
This should alert us to our brief life and our is due to the poor and the needy. Allah, being the real
ultimate return to Him. He will decide our fate on Master and Owner, will call us to account regarding
the basis of our actions. our belongings.

I 14 & ev- 11$^

 99

THE GUIDE THE PATIENT

Allah guides believers, as is stated in the Qur’an: This is amply borne out by both the Qur’an and
"Allah has endeared faith to you and has embellished it Hadith that Allah graciously puts up with numerous
in your hearts, and has made unbelief and evil doing and despicable and outrageous forms of polytheism. As He o
disobedience abhorrent to you. Such are those mho are rightly is All-Powerful, He can obliterate the guilty in no
guided." (al-Hujurat 49: 7) time. Yet, He keeps granting them respite so that they
The above passage is like a mirror in which we may mend their ways and return to the straight way in
should examine our conduct and assess how much we their own interest.
follow the above guidance. Allah is the source of granting patience to man.
The Qur’an directs Muslims: "Believers, be steadfast and
vie in steadfastness, stand firm in your faith, and hold Allah la
I
in fear that you may attain true success". (Al ‘Imran 3: 200)
 INDEX

Excellent Names and Attributes of Allah

Page Transliterated Names Arabic Names

3 Allah

4 Al-Rahman
•
6 Al-Rahim
4
dJLUJI
7 Al-Malik X

8 Al-Quddus

9 Al-Salam

IO Al-Mu’min

ii Al-Muhaymin

12 Al-‘Aziz

>3 Al-Jabbar

14 Al-Mutakabbir

15 Al-Khahq

16 Al-Barf X

17 Al-Musawwir
Al-Ghaflar jUiJl
18
20 Al-Qahhar

1 19 ■&
 V,

21 Al-Wahhab Al-Hafiz
• •

22 Al-Razzaq 45 Al-MuqTt

Al-Fattah 46 Al-Hasib
23
Al-‘Alim (^bJI 47 Al-Jalfl
24
48 Al-Karim
25 Al-Qabid
Al-Basit• L-ui
x• 49 Al-Raqib
26
SO Al-Mujib
27 Al-Khafid•
51 Al-Wasi*
28 Al-Rafi*
52 Al-Hakim
29 Al-Mu'izz
JiUi 53 Al-Wadud
31 Al-Mudhill
V . ‘ II 55 Al-Majid
32 Al-Saml*
56 Al-Bacith
33 Al-Basir
57 Al-Shahid
34 Al-Hakam
•
’(Ip 59 Al-Haqq
35 Al-‘Alim
iLUJi 61 Al-Wakil
36 Al-Latif •X
>-kJI 63 AI-Qa\v\vT
37 Al-Khabir
65 Al-Matin
38 Al-Halim
•
66 Al-Wali
39 Al-‘Azim
•
5>i 67 Al-Hamid
40 Al-Ghafur
69 Al-Muhsi
••
41 Al-Shakur
£Si 70 Al-Mubdf
42 Al-A‘la
71 Al-Mu‘id
43 Al-Kabir

<®> 1 20
 99 Al-Ra’uf
72 Al-Muhyi
1 auua MiliV r>l
JVldllK Al —1V1U1N
M11IV .*11! UJI Ji]
s XJ 11
73 Al-Mumlt
101 Dhu Al-Jalal wa Al-Ikram
74 Al-Hayy
102 Al-Muqsit LJ: ii
Al-Qayyum fjUJt
75
103 Al-J a mi ‘
77 Al-Qarib
104 Al-Gham
78 Al-Majid ✓•
105 Al-Mughnf
79 Al-Wahid
106 Al-Mu’n•
81 Al-Ah• ad
Jjjl 107 Al-Mani*
82 Al-Saniad
108 Al-Nafi*
Al-Qadir
83 jJjl
109 Al-Nur
AJ-Muqtadir
84 111 Al-Hadi
Al-Muqaddim f&Ji
85 Al-Badf
H3
86 Al-Mu’akhkhir
d£li 114 Al-Baqi
88 Al-Awwal
U5 Al-Warith
Al-Akhir
90 116 Al-Raslud
92 Al-Zahir
•
117 Al-Sabur
•
93 Al-Badn
•
Al-Muta‘51 ju£Ji
94
95 Al-Barr

96 Al-Tawwab
Al-Muntaqim .a
97
Ukn
98 Al-‘Afuww

123 <&
<£> 122
 beautiful presentation, Blessed Nnmes
and Attributes of Allah, draws the reader
nearer to the Divine through contempla­
tion and reflection upon Allah’s names,
their meaning and how each impacts our
daily lives.

Based on authentic sources and richly

produced, this is an inspiring and
venerable work.

Abdur Raheem Kidwai is professor of

English at the Aligarh Muslim University
in India and a well known author of
many works on the Qur’an and Islam.