Human Rights Law and Practice All Unit Notes
Human Rights Law and Practice All Unit Notes
UNIT-I
HUMAN RIGHTS
Meaning
Humans are sensible creatures and have certain fundamental, unalienable rights
often referred to as human rights by virtue of being human.
Human rights are therefore those rights to which every person is entitled simply
by virtue of being a human.
Since individuals are entitled to these rights by virtue of their own existence, they
take effect the moment they are born.
Because they are a natural right, human rights belong to everyone, regardless of
caste, creed, religion, sex, or nationality.
As human rights are inalienable, people cannot exist as humans without them.
These rights are necessary for everyone because they uphold each person's
freedom and dignity and promote their physical, moral, social, and spiritual well-
being.
All people have the same basic rights, regardless of their gender, color,
nationality, ethnicity, language, religion, or any other distinction.
Human rights cover a wide range of rights, such as the freedom from slavery and
torture, the right to life and liberty, the freedom of speech, the right to a job and
an education, among many more.
These rights apply to everyone without exception.
Human rights, which are usually protected by both domestic and international
law, are moral principles or rules for particular standards of human behavior.
They are typically considered as unalienable, fundamental that are "inherent in
all human beings" and to which a person is fundamentally entitled just by virtue
of being a human being.
These necessarily apply no matter who you are, what you believe, or how you
live your life.
While they can occasionally be curtailed, like as when someone defies the law or
for reasons of national security, they can never be taken away.
These fundamental rights are founded on universal principles like independence,
fairness, equality, respect, and dignity.
These principles are outlined and safeguarded by legislation.
The word "human rights" is a general one that includes social, economic, cultural,
and civil rights as well as civil liberties.
Thus, it is challenging to provide a specific meaning of the phrase "human
rights."
Nonetheless, it might be argued that all humans have human rights just by virtue
of being human.
No one may be denied these rights without committing a serious injustice. The
reason for this is that they might impair human dignity.
Definitions
The Universal Declaration of Human Rights, 1948 defines Human Rights as-
“Rights derived from the inherent dignity of the human person.”
The World Conference on Human Rights held in 1993 in Vienna stated in the
Declaration that, “All human rights derive from the dignity and worth inherent
in the human person, and that the human person is the central subject of human
rights and fundamental freedoms.”
Justice D.D. Basu defines human rights as “Those minimum rights which every
individual must have against the State or other public authority by virtue of his
being a member of human family, irrespective of any other consideration.”
Justice Krishna Iyer observed: “Human rights are writ on a large canvass, as large
as the sky. The law-makers, lawyers, and particularly judge, must make the
printed text vibrant with human values.”
According to Section 2(d) of The protection of Human Rights Act, 1993, “Human
rights means the right relating to life, liberty, equality and dignity of individual
guaranteed by the constitution or embodied in international covenants and
enforceable by courts in India.”
According to Susan Moller Okin, “Human Rights as a claim to something of the
crucial importance of human rights”.
According to Tiber Macham, “Human Rights are universal and irrevocable
elements in a scheme of justice. Accordingly, justice is the primary moral virtue
within human society and all rights are fundamental to justice”.
According to Joel Feinberg, “Human Rights as moral rights held equally by all
human beings, unconditionally and unalterably”.
Legality of UDHR
One of the earliest significant accomplishments of the United Nations in the area of human
rights was the Universal Declaration, also known as the Magna Carta of rights.
The Declaration established a benchmark of success for the global community. It
acknowledged the intrinsic worth and unalienable rights of every person in every country.
The Declaration mentions a number of norms that constitute human rights, and these norms
are universal, indivisible, interdependent, and linked. Regardless of their social, political, or
economic systems, States have a responsibility to advance and defend human rights.
Therefore, the Declaration's explicit impact was to encourage States to set up a system and
processes for the preservation of human rights in the future.
States were not immediately obligated to defend them by a legal agreement. The member
states of the United Nations did agree on a meaning of Article 55 that was substantially more
explicit because the Declaration is an authoritative expression of the meaning of Article 55 of
the U.N. Charter, which is law.
The Declaration did not place any legal responsibilities on the States to implement its
provisions because it was not meant to be legally enforceable.
In other words, the Declaration was not strictly binding on the States from a legal standpoint;
it was merely a recommendation.
All people have human rights listed in the Declaration. They are universal to all cultural
interactions and flexible enough to fit into a wide range of social structures.
In other words, it has made human rights global, but due to political, economic, and societal
constraints, they are not generally acknowledged. The target for this century will be "All rights
for all people in all countries.”
The human rights movement must ensure that this objective is attained by all methods and
across all obstacles.
Three things about the Declaration are flawed. Firstly, it is a U.N. suggestion to States rather
than a law that is binding on States. Additionally, some of its clauses are as broad-ranging as
Article 55 of the U.N. Charter.
Thirdly, the Declaration provided only State goodwill as a vehicle of implementation.
Theoretically, suggestions for amending the Universal Declaration of Human Rights may be
made because human concepts of rights change over time, and there is no reason to think that
the current ideas and standards will remain unchanged from those of the twentieth century, or
the period when the Declaration was adopted.
However, the Declaration concluded the transition of international law's substantive standards
for human rights from state law. It wouldn't be out of place to say that the foundation of all
U.N. initiatives pertaining to human rights is the Universal Declaration of Human Rights.
Influence of UDHR
Human's brains have been profoundly impacted by the Declaration. It is a major declaration
of the international community's commitment to upholding human rights as an objective that
should be attained by all people and all countries.
It conveys a message of empowerment, liberation, and equality. It is a message to everyone
who is dedicated to world peace, justice, and freedom.
It has served as both the United Nations' motivation and the foundation for its efforts to
develop the standard-setting process as outlined in several international human rights accords.
It served as the inspiration for several declarations and international agreements reached under
the aegis of the United Nations and specialized agencies.
The General Assembly's resolutions commonly use the Declaration as a whole or various
articles as justification for the United Nations' actions.
The Declaration has also been mentioned in the preambles of the regional treaties for the
protection of human rights. The human rights treaties actually have a foundation that was
established by the Declaration.
Its guidelines have also affected a number of country constitutions, laws, rules, and policies
that defend basic human rights.
These domestic manifestations may make explicit mention of or incorporate elements from
the Universal Declaration.
In defense of judicial rulings that upheld a specific right recognized by domestic constitutions
or laws, the Declaration is frequently invoked.
Articles of UDHR
Articles 2-5 These articles enable parties to come up with legislation to give effect to
the rights recognized in the Covenant, and to provide a legal remedy in
case of violation of such rights.
Fairness in law and its procedure through the rights to due process,
fair and impartial trial, the presumption of innocence.
Articles 28- These articles establish the guidelines of the Human Rights Committee
45 will operate, as well as the reporting and monitoring of the Covenant.
It also enables the parties to recognize the authority of the committee to
resolve the disputes between parties on the implementation of the
ICCPR.
Articles 46- Articles 46 – 47 states that the provisions of the ICCPR does not mean
47 that parties will interfere with the operation of the United Nations or “the
inherent right of all peoples to enjoy and utilize full and freely their
natural wealth”
Articles 48- Governs ratification, entry into force, and amendment of the Covenant.
53
Part III deals with the specific rights of the individuals and the obligations of the State Parties-
1. The right to life (Article 6).
2. Freedom from inhuman or degrading treatment (Article 7).
3. Freedom from slavery, servitude and forced labor (Article 8).
4. Right to liberty and security (Article 9).
5. Right of detenu to be treated with humanity (Article 10).
6. Freedom from imprisonment for inability to fulfil a contractual obligation (Article 11).
7. Freedom of movement and to choose his residence (Article 12)
8. Freedom of aliens from arbitrary expulsion (Article 13)
9. Right to a fair trial (Article 14)
10. Non-retroactive application of criminal law (Article 15)
11. Right to recognition as a person before the law (Article 16)
12. Right to privacy, family, home or correspondence (Article 17)
13. Freedom of thought, conscience and religion (Article 18)
14. Freedom of opinion and expression (Article 19)
15. Prohibition of propaganda of war (Article 20)
16. Right of peaceful assembly (Article 21)
17. Freedom of association (Article 22)
18. Right to marry and found a family (Article 23)
19. Rights of the child (Article 24)
20. Right to take part in the conduct of public affairs, to vote and to be elected (Article 25)
21. Equality before the law (Article 26)
22. Rights of minorities (Article 27).
The Covenant's aforementioned rights are not unqualified and are subject to some restrictions.
While the specifics of the limitations varied from Article to Article, it can be said that generally
speaking, the Covenant stated that rights should not be subject to any restrictions other than
those required by law, necessary to protect public morals, public health, or national security,
or the rights and freedoms of others.
It should be mentioned that the Covenant is a binding international agreement, and the State
Parties are required by law to implement its obligations.
According to Article 2 Paragraph 2 of the Covenant, each State Party agrees to enact domestic
legislation within its domestic jurisdiction that may be required to give effect to the rights
enumerated therein, and Article 2 Paragraph 3(a) stipulates that they must offer an effective
remedy if the violation was committed by someone acting in an official capacity.
IV Article 16-25 Governs reporting and monitoring of the Covenant and the steps
taken by the parties to implement it.
It also allows the monitoring body originally the United Nations
Economic and Social Council, now the Committee on Economic,
Social and Cultural Rights.
V Article 26-31 Governs ratification, entry into force, and amendment of the
Covenant.
In Article I of the Covenant on Civil and Political Rights, the right of peoples to self-
determination is addressed in Part I.
It is important to remember that the ICESCR prohibits States from abrogating their
obligations, even in cases of national emergency.
The obligations of the State Parties to the Covenant were outlined in Part II of the Covenant.
According to Article II, each State Party is required to use all of its resources, both individually
and through international assistance and cooperation, especially economic and technical, in
order to make progress towards the gradual full realization of the rights recognized in the
Covenant.
This includes using all appropriate methods, particularly the adoption of legislative measures.
According to the aforementioned clause, States are not required to promptly comply with the
Covenant's obligations.
As a result, the Covenant has established the benchmark that State Parties must now meet. The
States shall gradually execute its provisions in accordance with the resources at their disposal.
The importance of the Covenants can be attributed to their recognition of the intrinsic worth
and unalienable rights of every member of the human family, which forms the cornerstone of
global freedom, justice, and peace.
The States have a duty to provide these rights to people because they result from the intrinsic
dignity of the human person, as well as because they are essential for the development of one's
personality.
Criticism
The authors have criticized the two Covenants for a variety of reasons, including the
following-
1. It has been argued that human rights cannot be characterized as universal.
Depending on the various economic, social, and political contexts of the States, they vary from
one to the next.
They contend that the rights of people living in developed, developing, and least-developed
nations cannot be the same. However, the Covenants' authors did not take this issue into
account.
2. It is argued that neither the protection of human rights in industrialized nations versus those
in the Third World nor in Eastern countries compared to Western ones can differ.
Human rights are impartial to both color and orientation.
In recent years, it has become increasingly important to underline the universality and
indivisible nature of human rights.
Humans always maintain their dignity, no matter where they are or what the situation. As a
result, human rights are not based on location or time.
The rights specified in the Covenants are universal and inherent in all human beings as a result
of their human nature, hence it is impossible for there to be different categories of human
rights as they are all equal.
3. For some countries, they may be undesirable and irrelevant at the moment, but the adoption
of the Covenants has set forth the goal of respecting human rights for them, and their attitude
and desire would undoubtedly lead to the observance of human rights in accordance with the
provisions of the two Covenants.
4. The two Covenants are occasionally challenged because they contain some glaring omissions.
One of these justifications is the clause that recognizes and defends property rights. Property
rights were not safeguarded by any Covenant.
It should be emphasized that the omission seems to have been done on purpose. The Socialist
States would not have agreed to their conclusion if it had been put there.
5. The Covenants are also condemned for their provisions on self-determination and for their
restrictions on the right to free speech, which are made clear in Articles 17, 19, and 20 of the
Covenant on Civil and Political Rights.
These objections, however, are not really significant. These complaints are voiced mostly due
to the various legal systems, as well as the various ideologies and government actions of the
States.
The Covenants actually have a lot of important advantages and can contribute to preserving
human worth, dignity, and freedom on a global scale.
FUNDAMENTAL
ARTICLE ICCPR
RIGHTS
Article 13 and 14
(of the covenant
Right to education Article 21A on economic,
social and cultural
rights)
Appointment of Members
A Selection Committee will recommend the candidates to the President.
The Selection Committee includes:
1. Prime Minister (Chairman)
2. Speaker of Lok Sabha
3. Union Home Minister
4. Deputy Chairman of Rajya Sabha
5. Leaders of the Opposition in both Houses of the Parliament
Functions of NHRC
According to Section 12 of the Protection of Human Rights Act, 1993, the National Human
Rights Commission (NHRC)'s duties include investigating claims of human rights violations
or carelessness on the part of public employees in preventing such violations.
The Commission also researches international agreements and human rights treaties, and it
advises the government on how best to put them into practice.
1. Any allegations of human rights abuses in India may be investigated by the NHRC either on
its own initiative or in response to a petition.
2. The NHRC has the authority to intervene in any legal proceeding involving a claim of a human
rights violation.
3. To see the living circumstances of convicts, it is permitted to visit any jail or institution under
the supervision of the state governments. Additionally, it can provide advice depending on its
observations to the authorities.
4. The National Human Rights Commission (NHRC) can examine the Constitutional clauses that
protect human rights and recommend the appropriate corrective actions.
5. The NHRC also encourages human rights-related research.
6. The NHRC encourages media-based human rights knowledge and awareness across a range
of social sectors.
7. The NHRC has the authority to advise the Central and State Governments on appropriate
actions that can be taken to stop violations of human rights in India.
8. The NHRC submits an annual report to the President of India, which is then presented to both
Houses of Parliament.
Historical Background
The United Nations Charter, which was adopted on June 25, 1945, in San Francisco following
World War II, contains the first recorded use of the phrase "human rights”.
This charter had no enforceable legal status. It defined the ideal, which would afterwards be
developed by other organizations and entities.
With the adoption of the Universal Declaration of Human Rights in December 1948, the
United Nations General Assembly made a fundamental contribution to the preservation of
human rights.
The issue was that this proclamation was not a legally binding agreement, so the UN had no
way to enforce it.
In order to solve the problem, the United Nations General Assembly adopted two covenants
for the defence of human rights in December 1965-
1. The Covenant on Civil and Political Rights
2. The Covenant on Economic, Social, and Cultural Rights.
While the second called on states to enact laws to implement individual rights, the first
established those rights as being legally enforceable.
After receiving the required number of member state ratifications, the two Covenants came
into effect in December 1976.
Following that, many states accepted the Covenants before the end of 1981, including India.
As a result, these agreements were enforceable against the ratifying states.
India received harsh criticism for the human rights abuses committed by its armed forces in
the state of Jammu and Kashmir at the beginning of the 1910s.
The Indian government was under pressure from the US and other western nations to
recognize the instances of human rights breaches in the nation.
A significant national desire for such a law that would address the different problems related
to human rights breaches existed in addition to the international pressure.
The Human Rights Commission Bill was originally introduced in the Lok Sabha on May 14,
1992, in response to a nationwide demand and as a response to criticism from other nations.
The Bill was ultimately referred to the Standing Committee on Home Affairs of the
Parliament after careful consideration.
But on September 27, 1993, the President of India issued an Ordinance that created a National
Commission on Human Rights in response to regional and global pressures.
The Lok Sabha then adopted a Bill on Human Rights to address these issues on December
18, 1993 to take the place of the ordinance, and on January 8, 1994, the Bill was signed into
law.
In accordance with Section 1(3) of the Act, this Act became effective on September 28th,
1993.
As a result, the commission was constituted on September 27, 1993, by presidential edict.
The commission's first chairperson, Justice Ranganath Misha, a former chief justice of India,
was chosen on October 12, 1993.
Part 1- Definition- Human rights are described as individual rights to life, liberty, equality,
and dignity that are protected by the Constitution or acknowledged in international accords
and are upholdable in Indian courts in Section 2(d) of the Act.
However, the National Human Rights Commission's authority is constrained by the
aforementioned definition.
Only the International Covenant on Civil and Political Rights and the International Covenant
on Economic, Social, and Cultural Rights were ratified by India as a result.
The agreements are not, however, directly enforceable as legal obligations in Indian courts.
Therefore, the definition of human rights under the Protection of Human Rights Act of 1993
is strictly constrained to the essential freedoms guaranteed by Part Ill of the Constitution and
upheld by Indian courts.
JUDICIAL ACTIVISM
Origin and Development
The court is crucial to a nation's efforts to protect and advance its citizens' rights. Judicial
activism refers to the judiciary's proactive role in safeguarding people' rights and defending
the nation's legal and constitutional framework.
This requires occasionally encroaching into the executive's domains. Candidates should be
aware that judicial activism is intensified in judicial overreach.
Because to the work of judges V R Krishna Ayer and P N Bhagwati, judicial activism is
viewed as a success in democratising access to justice and providing assistance to
underprivileged populations.
Judicial activism is described as "judicial philosophy which motivates judges to depart from
the traditional precedents in favor of progressive and new social norms" in The Black's Law
Dictionary.
The judicial review procedure in the United Kingdom gave rise to the doctrine of judicial
activism.
An unwritten constitution that permits judicial activism is the British Constitution.
The unwritten constitution gave rise to the prospect of judicial review under Stuart's rule
(1603-1688), which gave rise to judicial activism.
Justice Edward Coke introduced the judicial review paradigm in 1610.
He decided that any statute issued by parliament that is against common law or reason can be
reviewed and ruled illegal by the courts in the Thomas Bonham v. College of Physicians
case (1610).
Sir Henry Hobart, who replaced Sir Edward Coke as Chief Justice of the Court of Common
Pleas in 1615, embraced this philosophy of judicial review and, consequently, judicial
activism.
In Madbury v. Madison (1803), the US Supreme Court specifically determined that some
portions of the Judiciary Act of 1801 were unconstitutional.
This was the first notable decision involving the concept of judicial review. A court
invalidated a piece of legislation for the first time ever in American history.
Judicial review has become more common in the US ever since the Supreme Court decided
that federal courts have the power to strike down unconstitutional laws.
However, Arthur Schlesinger Jr. used the precise word "judicial activism" in his article titled
"The Supreme Court: 1947," which was published in the January 1947 issue of Fortune
Magazine.
He coined the term to describe the American Supreme Court judges at the time as judicial
activists, proponents of restraint, and judges positioned to uphold the Constitution.
With the landmark case of Brown v. Board of Education (1954), in which the US Supreme
Court ruled unanimously (9-0) that racial segregation in public schools violated the
Fourteenth Amendment to the Constitution, which forbids states from depriving anyone
within their jurisdictions of equal protection under the law, the American judiciary also used
the power of judicial review to usher in the era of judicial activism.
In addition, the Supreme Court secured such rights that were expressly stated in the
Constitution in the Plessy v. Fergusson (1896) case, which saw it repeal legislation that
considered Black people as a separate class.
The word "judicial activism" was later employed multiple times, but the first instance of it
being said in court was by a judge was in the 1959 case of Theriot v. Mercer.
Judge Joseph C. Hutcheson used it to counter a dissenting decision in a related case. He
disapproved of judicial activism and the goals it attempted to achieve.
Additionally, the usage alluded to the change in connotation that occurred in the middle of
the 1950s. The phrase "judicial activism" was seen as an intrusion by certain judges.
Additionally, in countries that respected the rule of law, the capacity to engage in judicial
activism became a precondition for the existence of an independent judiciary, and other
contemporary democracies swiftly followed, giving rise to the idea of judicial activism.
REFUGEES
Refugees are people who have fled their own country because of war, violence, or another
severe violation of their human rights that has rendered them unable to remain there.
A person who is outside of their country of nationality or habitual residence and is unable or
unwilling to return due to a well-founded fear of persecution because of their race, religion,
nationality, political opinion, or membership in a particular social group is referred to as a
refugee in Article 1(A)(2) of the 1951 Convention.
There is frequently confusion between the term "migrant" and "refugee." The primary
differentiating component is the motivation behind making the decision to migrate.
A person who flees their native country because of justified fear or anguish brought on by
violence or a violation of human rights that rendered their way of life untenable is referred to
be a refugee.
On the other side, a migrant is someone who departs from their own nation in quest of better
employment opportunities or for other economic reasons.
The distinction between a refugee and a migrant is crucial since refugees are those who are
covered by the 1951 Refugee Convention.
Rights of Refugees
The refugees are placed in a vulnerable and unstable situation since they are compelled to
leave behind their homes and means of support and travel to a new location.
It is more crucial to make sure that their human rights are restored and upheld in such a state.
It is crucial that the host nation respects and acknowledges its rights.
The Non-Refoulement Principle
Article 33(1) of the 1951 treaty states the concept of non-refoulement. This fundamental
principle relates to the responsibility of the nations to refrain from forcefully returning or
expelling a refugee to a region that puts their life or freedom in risk.
This concept does, however, contain some exceptions that have been indicated in Article
33(2), under which a refugee may be forced to return to their place of origin, much like all
the other principles.
If the refugee poses a sufficiently grave threat to the security of the host nation or to its
community, the exception may be allowed.
The Non- discrimination Principle
One of the fundamental tenets of all international law is non-discrimination. It is definitely
forbidden to discriminate against anyone based on their gender, religion, language, political
views, or any other factor.
This policy is upheld by Article 3 of the 1951 agreement, which also requires the states to
implement all laws that adhere to the non-discrimination principle.
Thus, the right of refugees to be treated equally in the host country is a fundamental one. This
concept must be followed and all provisions must be applied fairly.
This idea applies to all rights, from granting refugee status to how they are treated and cared
for in the host nation.
Right to Family
The family has a right to protection against dissolution or separation since it is seen as a vital
social unit.
Many family members are frequently split up when refugees are forced to leave their homes
in a climate of terror and chaos.
This makes kids more vulnerable to abuse and exploitation, making them entitled.
The "essential right" of maintaining family unity for refugees was reiterated by the
Conference of Plenipotentiaries that adopted the 1951 Convention.
All refugees have a fundamental right to family life, which has been read to include the right
to family unity. Thus, family reunification in refugee centers is a crucial right to which all
refugees are entitled.
Right to Work
Every refugee has a right to this socioeconomic benefit. It gives the refugees a way to support
themselves financially and raise their standards of living.
Additionally, this lessens the refugees' reliance on the government and its associated costs.
By fostering better communication between immigrants and the local population, it also helps
to create a society that is more united.
Right to Education
In order to make it possible for other rights to be realized, education is a necessary
prerequisite.
A key right that safeguards refugee children from illiteracy, abuse, exploitation, child labor,
and other ills is nondiscriminatory education.
Additionally, it helps people find better employment so they can become less dependent on
the government for support.
The Right to Movement
A fundamental right recognized by Article 26 of the 1951 agreement, which grants refugees
the freedom to choose their place of residence within the territory and to move freely within
the State, is the freedom of movement inside the host country.
This guarantees that the government won't place exclusive limits on refugees to lock them up
in a certain location.
The Right to Use Fundamental Facilities
Additionally, the refugees are entitled to use a number of amenities that guarantee their social
welfare and physical well-being.
They are entitled to live conditions that are suitable for their health and wellbeing. This
includes the right to access the courts in the event that their rights have been violated and the
right to nondiscriminatory treatment when appearing before the court.
However, due to a number of issues like poverty, marginalization, and discrimination, many
refugees frequently are unable to access these services.
The National Human Rights Commission, also known as the NHRC, is an independent agency
of the Indian government with the responsibility of advancing and defending human rights.
It is a statutory organization specified in the Indian Constitution that was founded in 1993 in
accordance with the "Protection of Human Rights Act."
According to the Protection of Human Rights Act of 1993, which was revised in 2006, the
National Human Rights Commission (NHRC), which was formed in 1993, is a legally
recognized autonomous body.
Human rights are an essential component of society, and the NHRC monitors them in India.
The NHRC serves as a countrywide watchdog for human rights.
The NHRC examines a person's rights to life, dignity, liberty, and equality as those terms are
specified in Section 2(1) of the Act.
They are protected by the Indian Constitution, reflected in international covenants, and upheld
by Indian courts.
The Paris Principles of Human Rights, adopted in 1991 for the promotion and preservation of
Human Rights, and supported by the United Nations at its General Assembly in 1993, served
as the foundation for the creation of the National Human Rights Commission (NHRC).
Historical Framework
The UDHR (Universal Declaration of Human Rights) was adopted by the UN in 1948.
The National Human Rights Institutions (NHRI) created the Paris Principles in 1991.
These Paris Principles were approved by the UN in 1993 during its General Assembly.
India passed the Protection of Human Rights Act in 1993.
The National Human Rights Commission (NHRC) was eventually established as a result of
this.
State governments were able to create the State Human Rights Commission under the
Protection of Human Rights Act.
Composition of NHRC
The National Human Rights Commission (NHRC) is composed of a chairperson and eight
other members.
Those eight members are- Four full-time members and four deemed members.
Chairman of NHRC- Retired Chief Justice of India
Member 1- One who is/has been a Judge of Supreme Court of India
Member 2- One who is/has been a Chief Justice of a High Court
Two Members- Candidates with the knowledge or practical experience in the matters of
Human Rights
Deemed Members (Ex-officio Members)- Deemed members are chairpersons of the below
national commissions-
1. National Commission for Minorities
2. National Commission for Scheduled Castes
3. National Commission for Scheduled Tribes
4. National Commission for Women
Appointment of Members
A Selection Committee will recommend the candidates to the President.
The Selection Committee includes:
1. Prime Minister (Chairman)
2. Speaker of Lok Sabha
3. Union Home Minister
4. Deputy Chairman of Rajya Sabha
5. Leaders of the Opposition in both Houses of the Parliament
Functions of NHRC
According to Section 12 of the Protection of Human Rights Act, 1993, the National Human
Rights Commission (NHRC)'s duties include investigating claims of human rights violations
or carelessness on the part of public employees in preventing such violations.
The Commission also researches international agreements and human rights treaties, and it
advises the government on how best to put them into practice.
1. Any allegations of human rights abuses in India may be investigated by the NHRC either on
its own initiative or in response to a petition.
2. The NHRC has the authority to intervene in any legal proceeding involving a claim of a human
rights violation.
3. To see the living circumstances of convicts, it is permitted to visit any jail or institution under
the supervision of the state governments. Additionally, it can provide advice depending on its
observations to the authorities.
4. The National Human Rights Commission (NHRC) can examine the Constitutional clauses that
protect human rights and recommend the appropriate corrective actions.
5. The NHRC also encourages human rights-related research.
6. The NHRC encourages media-based human rights knowledge and awareness across a range
of social sectors.
7. The NHRC has the authority to advise the Central and State Governments on appropriate
actions that can be taken to stop violations of human rights in India.
8. The NHRC submits an annual report to the President of India, which is then presented to both
Houses of Parliament.