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Western Political Thought Overview

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103 views4 pages

Western Political Thought Overview

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Mohd Alyas Khan
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BACHELOR OF ARTS

5th SEMESTER
DISCIPLINE SPECIFIC CORE (DSE)
OPTION -I
PS520D1: POLITICAL SCIENCE: WESTERN POLITICAL THOUGHT
Theory (4 CREDITS: 60 MARKS)
Minimum Marks: 24

Objectives: This course should enable students to comprehend the Western tradition of Political Thought
which has hugely influenced the growth of political processes, institutions and ideas around the world.
Unit I: Historical Context of Western Thought
1.1 Political Development of Western Society- From Confessional to Secular State
1.2 Western Political Thought: Evolution and Significance
1.3 Major Themes of Western Political Thought
1.4 Meaning of Classical Tradition in Western Political Thought
Unit II: Citizenship and Virtue
2.1 Relation between Politics and Virtue in Greek Political Thought
2.2 Plato: The Idea of a Philosopher King
2.3 Aristotle: Citizenship and Rule of Law
2.4 St. Augustine: Politics as Earthly City
Unit III: State and Rights
3.1 Niccolo Machiavelli: Politics as Statecraft
3.2 Thomas Hobbes: State as the Condition of Freedom
3.3 John Locke: Rights and Constitutional Government
3.4 Jeremy Bentham: Government as a Utility
Unit IV: Freedom and Democracy
4.1 J. S. Mill: Concept of Liberty
4.2 J. J. Rousseau: Popular Democracy
4.3 Karl Marx: Communist Society
4.4 MikhailBakunin: Anarchyand Freedom
Tutorials (2-Credits: 30 Hrs.)
[Assignments, Presentations, Viva-voce]
Maximum Marks: 30
Unit 1: Debate-I
1.1 Is Western the Modern?
1.2 Reformation, Enlightenment and Reason in the West.
Unit II: Debate-II
2.1 Aristotle on Slavery: A Critical Analysis
2.2 Alexis d Tocqueville: Tyranny of Majority:
Readings:-

Barker, Ernest. The political thought of Plato and Aristotle. Courier Corporation, 2012.

Saxonhouse, Arlene W. "From tragedy to hierarchy and back again: women in Greek political thought." The
American Political Science Review (1986): 403-418.

Sinclair, Thomas Alan. A history of Greek political thought. Vol. 34. Routledge, 2013.

Balot, Ryan K. Greek political thought. John Wiley & Sons, 2008.

Morrow, John. History of Western political thought. Macmillan International Higher Education, 2019.

Elshtain, Jean Bethke. Augustine and the Limits of Politics. University of Notre Dame Press, 1997.

Von Heyking, John. Augustine and Politics as Longing in the World. University of Missouri Press, 2001.

Bentham, Jeremy. "Of the principle of utility." Ethics (1994): 306-312.

Doody, John, Kim Paffenroth, and Kevin L. Hughes, eds. Augustine and politics. Vol. 15. Lexington Books,
2005.

Pocock. John Greville Agard. The Machiavellian moment: Florentine political thought and the Atlantic
republican tradition. Vol. 93. Princeton University Press, 2016.

Lucchese, Filippo Del. "Machiavelli and constituent power: The revolutionary foundation of modern political
thought."European Journal of Political Theory 16.1 (2017): 3-23.

Barthas, Jeremie. "Machiavelli in political thought from the age of revolutions to the present." The Cambridge
Companion to Machiavelli (2010): 256-73.

Hull, Gordon. Hobbes and the making of modern political thought. Bloomsbury Publishing, 2009.

Boucher, D. and Kelly, P. (eds.) Political Thinkers: From Socrates to the Present. New York: Oxford
University Press

Sabine, George H., and Thomas L. Thorson. A History of Political Theory, 4th ed., 1973.

Maud Eduards. “Western Political Thought.” Acta Sociologica, vol. 26, no. 2, 1983, pp. 189-193.

McClelland, John S. A history of western political thought. Routledge, 2005.

Wolin, Sheldon S. Politics and Vision: Continuity and Innovation in Western Political Thought- Expanded
Edition. Princeton University Press, 2016.

Nelson, Brian R. Western political thought: From Socrates to the age of ideology. Waveland Press, 2015.

Bakunin, Mikhail Aleksandrovich, Michael Bakunin, and Bakunin Michael. Bakunin: Statism and Anarchy.
Cambridge University Press, 1990.

Bakunin, Mikhail Aleksandrovich. God and the State. Courier Corporation, 1970.

Chomsky, Noam. "Notes on anarchism." (1994).


BACHELOR OF ARTS
5th SEMESTER
DISCIPLINE SPECIFIC CORE (DSE)
OPTION -II
PS520D2: POLITICAL SCIENCE: INDIAN THOUGHT – THINKERS AND THEMES
Theory (4 CREDITS: 60 MARKS)
Minimum Marks: 24

Objectives: This Course would introduce students to the major thinkers and themes of Indian Political
Thought. This thought has been shaped by the peculiar political, cultural and Civilizational ethos of India.

Unit: I (Introduction)
1.1. Modern Indian Political Thought: An Introduction
1.2. Indian State:
a) Marxist Perspective
b) Gandhian Perspective
c) Liberal Perspective Unit: II
(Justice)
2.1. B.R. Ambedkar on Social Justice
2.2. Pandita Ramabai on Women Empowerment
2.3. R.M. Lohia on Justice & Equality
2.4. M.N Roy on Radical Humanism
Unit: III (Diversity &Democracy)
3.1. Bhikhu Parekh
3.2. Atul Kohli
3.3. Amartya Sen
3.4. Abul Kalam Azad
UNIT: IV (Planning & Economic Development)
4.1 .Models of Development
4.2. Gandhi
4.3. Nehru
4.4. Economic Reforms &Globalization
Tutorials (2-Credits: 30 Hrs.)
[Assignments, Presentations, Viva-voce]
Maximum Marks: 30

Unit: I (Debates-I)
1.1. The Ideology of Hindu Nationalism
1.2. Communist Movement in India
Unit: II (Debates-II)
2.1. Dynamics of Muslim Political Thought
2.3. Tagore on Freedom and Nationalism
Suggested Readings:
Parel, A. J. (2009) ‘From Political Thought in India to Indian Political Thought’, in Shogiman, T. and
Nederman, C. J. (eds.) Western Political Thought in Dialogue with Asia. Plymouth, United Kingdom:
Lexington, pp. 187Q208.
Pantham, Th. & Deutch, K. L. (eds.) Political Thought in Modern India. New Delhi: Sage
Mehta, V. R. (1992) Foundations of Indian Political Thought. New Delhi: Manohar Publishers
Bagchi, Santanu. Ideas on socialism and social justice of Jawaharlal Nehru, Ram Manohar Lohia and Asoke
Mehta. Diss. University of North Bengal, 1999.
Anand Kumar, ‘Understanding Lohia’s Political Sociology: Intersectionality of Caste, Class, Gender and
Language Issue’ Economic and Political Weekly. Vol. XLV: 40, October 2008, pp. 64D70.
Jha, M. (2001) ‘Ramabai: Gender and Caste’, in Singh, M.P. and Roy, H. (eds.) Indian Political Thought:
Themes and Thinkers, New Delhi: Pearson.
Kohli, Atul. “Can Democracies Accommodate Ethnic Nationalism? Rise and Decline of Self- Determination
Movements in India.” The Journal of Asian Studies, vol. 56, no. 2, 1997, pp. 325- 344.
Chitkara, Madan Gopal. Dr. Ambedkar and social justice. APH Publishing, 2002.
Gandhi, Rajmohan. "Independence and Social Justice: The Ambedkar-Gandhi Debate." Economic and
Political Weekly (2015): 35-44.
Tiwari, Shailender Kumar. "Social justice: Gandhi and Ambedkar." The Indian Journal of Political Science
(2009): 429-439.
Chakravarti, Uma. Rewriting history: The life and times of Pandita Ramabai. Zubaan, 2014.
Kosambi, Meera. "Women, emancipation and equality: Pandita Ramabai's contribution to women's cause."
Economic and political weekly (1988): WS38-WS49.
Mahakul, B. K. "Radical Humanism of MN Roy." The Indian Journal of Political Science (2005): 607-618.
Gupta, Raghav. “MN Roy: From Nationalism to Radical Humanism.”
Parekh, Bhikhu. "What is Multiculturalism?" Internet: [Link]
[Link]/1/484/484%[Link] (20.01.2008). 1999.
Parekh, Bhikhu. "Political theory and the multicultural society." Radical Philosophy 95 (1999): 27-32.
Parekh. Bhikhu. "Unity and diversity in multicultural societies." International Institute for Labour Studies
(2005): 1-20.
Sen, Amartya. Inequality reexamined. Oxford University Press, 1992.
Umar, Misbah. "Azad's Scheme of Composite Nationalism: Content and Logic." Journal of Social Sciences &
Humanities (1994-7046) 25.1 (2017).
Nasir, Rosina. "Contradictions in the Khilafat Movement & Transformations in Abul Kaiam Azad: A
Historical Analysis of Muslim Politics in British India-1912-1947." Journal of Muslim Minority Affairs 40.2
(2020): 255-270.
Kohli, Atul. "Democracy and development in India: From socialism to pre-business." 2018.
Mishra, G. P. "Gandhian Model of Rural Development: A Retrospect and Prospect." Economic Affairs
(Calcutta) 22.9 (1977): 372.
Khan, Rasheeduddin. "The Nehru model of development." (1987): 139-145.

Common questions

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Machiavelli's contribution to political realism is prominently captured through his conceptualization of politics as statecraft, characterized by the assertion that effective leadership demands pragmatic, sometimes ruthless measures irrespective of moral judgments. His focus on power dynamics, security, and strategic manipulation laid the groundwork for realist perspectives in international relations, influencing later thinkers like Hobbes and Nietzsche. Machiavelli's emphasis on empirical reality over idealism marked a paradigm shift in political thought, encouraging assessments based on practical outcomes rather than ideological purity .

The debate on whether 'Western' equals 'Modern' in a political context argues that while Western political thought has significantly shaped modern institutions through ideas of democracy, secularism, and individual rights, equating Western with modern overlooks contributions from non-Western political traditions. Critics argue that 'modernity' is a global phenomenon impacted by diverse cultural, historical, and philosophical currents. This debate reveals a perception that often underscores Western thought as the benchmark for progress, while acknowledging the dynamic, intercultural exchanges that inform and enrich global political evolution .

Jeremy Bentham's principle of utility, which advocates for actions and policies that produce the greatest happiness for the greatest number, redefined political governance by providing a utilitarian framework for evaluating laws and institutions. It shifted policy-making towards maximizing social welfare and efficiency, promoting reforms in criminal law, public administration, and social services. Bentham's utilitarianism influenced the creation of welfare states and the enhancement of public accountability, encouraging policies that evaluate their impact through the lens of overall societal benefit .

Alexis de Tocqueville's concept of the tyranny of the majority remains relevant to modern democratic challenges by highlighting the potential for majoritarian rule to oppress minority rights and interests. In contemporary democracies, this analysis applies to debates surrounding populism, legislative overreach, and the balance between majority rule and minority protections. Tocqueville cautioned that without safeguards like judicial review and pluralism, democracies might sacrifice individual freedoms for the sake of uniform public opinion, underscoring the need for constitutional mechanisms that prevent the marginalization of dissenting voices .

The transition from confessional to secular states marked the emergence of political structures separated from religious authority, leading to the development of modern state identities focused on secular governance. This shift enabled the development of political thought centered around rationalism, individual rights, and constitutional governance, setting the groundwork for contemporary political institutions. It facilitated a political discourse where state authority became justified by secular reasoning rather than divine mandate, reinforcing the principles of democracy and civil rights evident in modern political structures .

Rousseau's concept of popular democracy profoundly impacted modern political systems by inspiring the principle of sovereignty residing with the people, encompassed through his idea of the 'general will.' Rousseau's belief that legitimate government must reflect the collective will of its citizens encouraged revolutionary movements and democratic governance structures prioritizing direct participation in decision-making processes. His ideas influenced the French Revolution and the development of republican ideologies, highlighting the importance of civic engagement and public deliberation in shaping government policies and fostering egalitarian structures .

Aristotle's concept of the rule of law contributes significantly to contemporary understandings of justice and governance by proposing that laws, rather than individuals, should govern society. This ensures fairness, equality, and impartial administration of justice. Aristotle argued that the rule of law protects citizens from arbitrary rule and allows for a structured system where justice is consistently applied. Contemporary democracies adopt this principle to uphold human rights, limit government powers, and maintain stable, predictable legal frameworks that promote accountability and the common good .

Karl Marx's vision of a communist society is centered around themes of class struggle, abolition of private property, and the establishment of a classless, stateless society. Marx argues that capitalism inherently exploits the working class, leading to societal conflict and inequality. His proposed solution is a revolutionary overthrow of capitalist systems and the creation of a communal mode of production where wealth and resources are owned collectively. This vision challenges traditional political structures based on class hierarchies and private ownership, advocating instead for a system that prioritizes equality and the eradication of economic disparity .

Plato's concept of the philosopher-king exemplified the intertwining of politics and virtue by proposing that philosophers, due to their wisdom and pursuit of truth, were best suited to govern society. For Plato, politics needed to be guided by a pursuit of the Good, achievable through the virtuous nature of philosopher-kings. This idea implies that proper governance requires rulers who possess both political acuity and a deeper understanding of moral virtue, echoing Greek thought that linked civic responsibility with ethical conduct .

John Locke's views on rights and constitutional government significantly shaped modern democracy by advocating for the protection of individual rights, the separation of powers, and the establishment of a government with the consent of the governed. His social contract theory emphasized that legitimate government derives from the people and must respect natural rights like life, liberty, and property. This foundation influenced documents like the American Declaration of Independence and the U.S. Constitution, embedding the principles of freedom, equality, and the rule of law in democratic institutions globally .

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