Al-Mahaasin, Volume 1 Part 4

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SHARES

Sub Title:

Author(s):

Ahmad Bin Muhammad Bin Khalid Al-Barqi [2]

Publisher(s):

Hubeali [3]

Al-Mahaasin, The Beauties (From The Progeny Of Muhammad) Volume 1 Part 4

This text is the fourth part of the first volume of a collection of ahadith regarding advices given by Rasul
Allah (S) and his Ahlul Bayt (as) in order to be successful and find the happiness and bounties from
Allah (SwT). The book is among the best Shi'a ahadith references which has great validity and is also
among the most important references of al-Kafi written by al-Kulayni.

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Hadith Collections [7]

Miscellaneous information:
Al-Mahaasin, The Beauties (From The Progeny Of Muhammad) Volume 1 Part 4 The Book Of The Elite,
And The Light And The Mercy, From Al-Mahaasin, And In It Are Forty-Seven Chapters Ahmad Bin
Muhammad Bin Khalid Al Barqi (Died 274 Ah)

The Book Of The Elite, And The Light And The

Mercy

‫اﻟﻤﺤﺎﺳﻦ‬

1 ‫ ج‬‫أﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺧﺎﻟﺪ اﻟﺒﺮﻗ‬

 ‫ﻛﺘﺎب اﻟﺼﻔﻮة واﻟﻨﻮر واﻟﺮﺣﻤﺔ ﻣﻦ اﻟﻤﺤﺎﺳﻦ وﻓﻴﻪ ﻣﻦ اﻻﺑﻮاب ﺳﺒﻌﺔ وأرﺑﻌﻮن‬

The Book Of The Elite, And The Light And The Mercy, From Al-Mahaasin, And In It Are Forty-
Seven Chapters

‫ﺑﺴﻢ ﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

In The Name Of Allah, The Beneficent The Merciful

Chapter 1: (About) What Allah Blessed And High Created The

Believer From His Light

– 1‫ اﻟﻤﺆﻣﻦ ﻣﻦ ﻧﻮره‬‫ﺑﺎب ﻣﺎ ﺧﻠﻖ ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬

:‫ ﻗﺎل‬،‫ اﻟﺤﺴﻦ اﻟﺮﺿﺎ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺳﻠﻴﻤﺎن ﺑﻦ ﺟﻌﻔﺮ اﻟﺠﻌﻔﺮي‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻪ اﻟﺒﺮﻗ‬‫ ﻋﺒﺪ اﻟ‬‫أﺣﻤﺪ ﺑﻦ أﺑ‬
،‫ وأﺧﺬ ﻣﻴﺜﺎﻗﻬﻢ ﻟﻨﺎ ﺑﺎﻟﻮﻻﻳﺔ‬،‫ رﺣﻤﺘﻪ‬‫ وﺻﺒﻐﻬﻢ ﻓ‬،‫ ﺧﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ ﻧﻮره‬‫ﻪ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ ان اﻟ‬،‫ﻳﺎ ﺳﻠﻴﻤﺎن‬: ‫ﻗﺎل ﻟ‬
‫ﻪ اﻟﺬي ﺧﻠﻖ ﻣﻨﻪ‬‫ ﻓﺎﻧﻪ ﻳﻨﻈﺮ ﺑﻨﻮر اﻟ‬،‫ ﻓﺎﺗﻘﻮا ﻓﺮاﺳﺔ اﻟﻤﺆﻣﻦ‬،‫ أﺑﻮه اﻟﻨﻮر وأﻣﻪ اﻟﺮﺣﻤﺔ‬،‫ﻓﺎﻟﻤﺆﻣﻦ أﺧﻮ اﻟﻤﺆﻣﻦ ﻻﺑﻴﻪ وأﻣﻪ‬
."

Ahmad Ibn Abu Abd Allah Al-Barqy, from his father, from Suleyman Ibn Ja’far Al-Ja’fary,

(It has been narrated) from Abu Al-Hasan Ar-Ridha’ (‘a), ‘He (‘a) said to me: ‘O Suleyman! Allah (azwj)
Blessed and High Created the Believer from His (azwj) Noor, and Coloured them with His (azwj) Mercy,
and Took their Covenant for us with the Wilayah. So the Believer is a brother of the Believer to (as of the
same) father and the mother. His father is the Noor (the Light) and his mother is the Mercy. Therefore,
fear the insight of the Believer, for he looks by the Noor of Allah (azwj) from which He (azwj) has been
Created’1.

‫ ان ﷲ‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﺣﻤﺰة اﻟﺜﻤﺎﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ اﻟﻔﻀﻴﻞ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ "رﺣﻤﺎء ﺑﻴﻨﻬﻢ‬:‫ ﻳﻘﻮل‬‫ اﻟﻤﺆﻣﻦ ﻣﻦ رﻳﺢ روح ﷲ وﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ أﺟﺮى ﻓ‬‫"ﺗﺒﺎرك وﺗﻌﺎﻟ‬.

From him, from Muhammad Ibn Ali, from Muhammad Ibn Al-Fudha’il, from Abu Hamza Ath-Thumaly,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘Allah, Blessed and High, Caused to flow within
the Believer from a wind, a Spirit of Allah (azwj), and Allah (azwj) Blessed and High is Saying: “[The
Believers are] compassionate among themselves” (48:29)’2.
 ‫ﻪ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ ان اﻟ‬:‫ ﻗﺎل‬،‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﺒﺪ اﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﻟﻤﻔﻀﻞ ﺑﻦ ﻋﻤﺮ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻨﺎن‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻋﺮﺷﻪ وﻟﻴﺲ ﻫﻮ‬‫ﻪ ﻓ‬‫ اﻟ‬‫ اﻟﻤﺆﻣﻦ أورد ﻋﻠﻴﻪ ﻓﻘﺪ رد ﻋﻠ‬‫ ﻓﻤﻦ ﻃﻌﻦ ﻋﻠ‬،‫ﺧﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ ﻧﻮر ﻋﻈﻤﺘﻪ وﺟﻼل ﻛﺒﺮﻳﺎﺋﻪ‬
‫ واﻧﻤﺎ ﻫﻮ ﺷﺮك ﺷﻴﻄﺎن‬،‫ وﻻﻳﺔ‬‫ﻪ ﻓ‬‫ﻣﻦ اﻟ‬.

From him, from his father, from Muhammad Ibn Sinan, from Al-Mufazzal Ibn Umar,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘Allah (azwj) Blessed and High Created the
Believer from the Noor (Light) of His (azwj) Magnificence, and the Majesty of His (azwj) Greatness. So,
the one who insults a Believer refuting against him, so he has refuted against Allah (azwj) in His (azwj)
Throne, and he is not from Allah (azwj) regarding Wilayah, but rather he is an associate of the Satan’3.

‫ ﻟﻮ‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬،‫ ﺣﻤﺰة اﻟﺜﻤﺎﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﺤﻤﺪ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
،‫ وﺗﺴﻬﻠﺖ ﻟﻪ أﻣﻮرﻫﻢ‬،‫ وﺻﻞ ﻣﺎ ﺑﻴﻦ ﷲ وﺑﻴﻦ اﻟﻤﺆﻣﻦ ﺧﻀﻌﺖ ﻟﻠﻤﺆﻣﻦ رﻗﺎﺑﻬﻢ‬‫ﻛﺸﻒ اﻟﻐﻄﺎء ﻋﻦ اﻟﻨﺎس ﻓﻨﻈﺮوا إﻟ‬
‫ ﻣﺎ ﻳﻘﺒﻞ ﷲ ﻣﻦ أﺣﺪ ﻋﻤﻼ‬:‫ ﻣﺮدود اﻻﻋﻤﺎل ﻣﻦ اﻟﺴﻤﺎء ﻟﻘﺎﻟﻮا‬‫ وﻟﻮ ﻧﻈﺮوا إﻟ‬،‫وﻻﻧﺖ ﻃﺎﻋﺘﻬﻢ‬.

From him, from his father, from Ibn Fadhdhal, from Muhammad, from Abu Hamza Ath-Thumaly, said, ‘I
heard Abu Abd Allah (‘a) saying:

‘If only the covering would be uncovered from the people, they would (be able to) look at what transpires
between Allah (azwj) and the Believer. The necks of the Believers Fastened, and their affairs being
Caused to be easy, and their obedience Made to be known.

And if the people were to look at the repelling of the deeds from the sky they would be saying, ‘Allah
(azwj) does not Accept the deeds from anyone’4.

Chapter 2: Creation Of The Believer From Illiyeen

‐ 2‫ﺑﺎب ﺧﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ ﻋﻠﻴﻴﻦ‬

‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ‬:‫ ﻗﺎل‬،‫ ‐ ﺣﻤﺰة اﻟﺜﻤﺎﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻣﺤﻤﺪ ﺑﻦ اﺳﻤﺎﻋﻴﻞ‬‫ ﺣﺪﺛﻨ‬:‫ ﻗﺎل‬،‫ ﻧﻬﺸﻞ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫أﺣﻤﺪ‬
‫ وﺧﻠﻖ أﺑﺪاﻧﻬﻢ ﻣﻦ‬،‫ وﺧﻠﻖ ﻗﻠﻮب ﺷﻴﻌﺘﻨﺎ ﻣﻤﺎ ﺧﻠﻘﻨﺎ ﻣﻨﻪ‬،‫ ﻋﻠﻴﻴﻦ‬‫ ﺧﻠﻘﻨﺎ ﻣﻦ أﻋﻠ‬‫ ان ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬:‫ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬
‫ وﻣﺎ‬،‫ ﻋﻠﻴﻴﻦ‬‫ " ﻛﻼ ان ﻛﺘﺎب اﻻﺑﺮار ﻟﻔ‬:‫ ﺛﻢ ﺗﻼ ﻫﺬه اﻵﻳﺔ‬،‫ ﻻﻧﻬﺎ ﺧﻠﻘﺖ ﻣﻤﺎ ﺧﻠﻘﻨﺎ ﻣﻨﻪ‬،‫ ﻓﻘﻠﻮﺑﻬﻢ ﺗﻬﻮى اﻟﻴﻨﺎ‬،‫دون ذﻟﻚ‬
‫ ﻛﺘﺎب ﻣﺮﻗﻮم ﻳﺸﻬﺪه اﻟﻤﻘﺮﺑﻮن‬،‫" أدرﻳﻚ ﻣﺎ ﻋﻠﻴﻮن‬.

Ahmad, from his father, from Abu Nahshal, from Muhammad Ibn Isma’il, from Abu Hamza Ath-Thumaly
who said,

‘I heard Abu Abd Allah (‘a) saying: ‘Allah (azwj) Blessed and High Created us from the High Illiyeen, and
Created the hearts of our (‘a) Shi’a from what He (azwj) Created us from, and Created their bodies from
besides that. Their hearts incline towards us, because these have been Created from what we (‘a) have
been Created from’. Then he (‘a) recited these Verses: But! “Most surely the record of the righteous
shall be in the Iliyeen” (83:18); “And what will make you know what the highest Iliyeen is?”
(83:19); “It is a written Book” (83:20); “Those of Proximity witness it” (83:21)’.5

‫ ﺑﻦ اﻟﺤﺴﻴﻦ ﻋﻠﻴﻬﻤﺎ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻤﻦ ذﻛﺮه‬،‫ ﺑﻦ ﻋﺒﺪ ﷲ اﻟﻬﺬﻟ‬‫ ﻋﻦ رﺑﻌ‬،‫ اﻟﺠﻬﻨ‬‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﻴﺴ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وﺧﻠﻖ ﻗﻠﻮب اﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﺗﻠﻚ اﻟﻄﻴﻨﺔ وﺧﻠﻖ أﺑﺪان‬،‫ ان ﷲ ﺧﻠﻖ اﻟﻨﺒﻴﻴﻦ ﻣﻦ ﻃﻴﻨﺔ ﻋﻠﻴﻴﻦ ﻗﻠﻮﺑﻬﻢ وأﺑﺪاﻧﻬﻢ‬:‫ ﻗﺎل‬،‫اﻟﺴﻼم‬
‫اﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ دون ذﻟﻚ‬.

From him, from his father, from Hammad Ibn ‘Isa Al-Jahny, from Rabi’e Ibn Abd Allah Al-Hazly, from the
one who mentioned it,

(It has been narrated) from Ali Ibn Al-Husayn (‘a) having said: ‘Allah (azwj) Created the Prophets (‘a),
their (‘a) hearts and their bodies, from the clay of Illiyeen; and Created the hearts of the Believer from
that very clay, and Created the bodies of the Believers from besides that’6.

Chapter 3: Creation Of The Believers From The Clay Of The

Prophets

‐ 3‫ﺑﺎب ﺧﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ ﻃﻴﻨﺔ اﻻﻧﺒﻴﺎء‬

‫ ﺧﻠﻖ ﷲ‬‫ ﺟﻌﻠﺖ ﻓﺪاك ﻣﻦ أي ﺷ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺻﺎﻟﺢ ﺑﻦ ﺳﻬﻞ اﻟﻬﻤﺪاﻧ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻣﻦ ﻃﻴﻨﺔ اﻻﻧﺒﻴﺎء ﻓﻠﻦ ﻳﻨﺠﺲ أﺑﺪا‬:‫ﻃﻴﻨﺔ اﻟﻤﺆﻣﻦ؟ ‐ ﻗﺎل‬.

From him, from his father, from Salih Ibn Sahl Al-Hamdany who said,

‘I said to Abu Abd Allah (‘a), ‘May I be sacrificed for you! From which thing did Allah (azwj) Creat the clay
of the Believer?’ He (‘a) said: ‘From the clay of the Prophets (‘a), so they would never be unclean,
ever!7’

‫ اﻟﻤﺆﻣﻨﻮن ﻣﻦ ﻃﻴﻨﺔ اﻻﻧﺒﻴﺎء؟‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺻﺎﻟﺢ ﺑﻦ ﺳﻬﻞ ﻣﻦ أﻫﻞ ﻫﻤﺪان‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫وﻋﻨﻪ‬
‫ ﻧﻌﻢ‬:‫‐ ﻗﺎل‬.

From him, from his father, from Salih Ibn Sahl, from a person of Hamdan who said,

‘I said to Abu Abd Allah (‘a), ‘The Believers are from the clay of the Prophets (‘a)?’
He (‘a) said: ‘Yes’8.

‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ زرارة وﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ ﺣﺮﻳﺰ‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﻴﺴ‬،‫ ﻧﺠﺮان‬‫ ﻋﻦ أﺑﻴﻪ واﺑﻦ أﺑ‬،‫ﻋﻨﻪ‬
‫ اﻟﻤﺆﻣﻦ ﻻ ﻳﻨﺠﺴﻪ ﺷ‬:‫ ﻗﺎل‬،‫اﻟﺴﻼم‬.

From him, from his father and Ibn Abu Najran, from Hammad Ibn ‘Isa, from Hareyz, from Zarara and
Muhammad Ibn Muslim,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘For the Believer, nothing makes him to be
unclean’9.

Chapter 4: Creation Of The Believer From The Clay Of The

Gardens (Of Paradise)

‐ 4‫ﺑﺎب ﺧﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ ﻃﻴﻨﺔ اﻟﺠﻨﺎ ن‬

‫ ﺗﻨﻔﺴﺖ ﺑﻴﻦ ﻳﺪي أﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻳﺰﻳﺪ اﻟﺠﻌﻔ‬،‫ﻠﺒ‬‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ أﺑﺎن اﻟ‬،‫ ﻋﻦ ﻓﻀﺎﻟﺔ ﺑﻦ أﻳﻮب‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻓ‬‫ ﻳﻌﺮف ذﻟﻚ أﻫﻠ‬‫ ﺣﺘ‬‫ أو أﻣﺮ ﻳﻨﺰل ﺑ‬‫ أﻫﺘﻢ ﻣﻦ ﻏﻴﺮ ﻣﺼﻴﺒﺔ ﺗﺼﻴﺒﻨ‬،‫ﻪ‬‫ ﻳﺎﺑﻦ رﺳﻮل اﻟ‬:‫ ﺛﻢ ﻗﻠﺖ‬،‫ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ أﺣﺐ‬:‫ وﻣﺎ ﺗﺼﻨﻊ ﺑﺬاك؟ ‐ ﻗﻠﺖ‬:‫ﻪ؟ ‐ ﻗﺎل‬‫ وﻣﻢ ذاك ﻳﺎﺑﻦ رﺳﻮل اﻟ‬:‫ ﻗﻠﺖ‬،‫ ﻧﻌﻢ ﻳﺎ ﺟﺎﺑﺮ‬:‫ ﻗﺎل‬،‫ وﻳﻌﺮﻓﻪ ﺻﺪﻳﻘ‬‫وﺟﻬ‬
‫ اﻟﻤﺆﻣﻦ أﺧﻮ‬،‫ وأﺟﺮى ﻓﻴﻬﻢ ﻣﻦ رﻳﺢ روﺣﻪ ﻓﻠﺬﻟﻚ‬،‫ﻪ ﺧﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ ﻃﻴﻨﺔ اﻟﺠﻨﺎن‬‫ ان اﻟ‬،‫ ﻳﺎ ﺟﺎﺑﺮ‬:‫ ﻓﻘﺎل‬،‫أن أﻋﻠﻤﻪ‬
‫ ﺣﺰﻧﺖ ﻋﻠﻴﻪ اﻻرواح ﻻﻧﻬﺎ ﻣﻨﻪ‬‫ ﺑﻠﺪ ﻣﻦ اﻟﺒﻠﺪان ﺷ‬‫ ﻓﺈذا أﺻﺎب ﺗﻠﻚ اﻻرواح ﻓ‬،‫اﻟﻤﺆﻣﻦ ﻻﺑﻴﻪ وأﻣﻪ‬.

From him, from his father, from Fazalat Ibn Ayoub, from Amr Ibn Abaan Al-Kalby,

(It has been narrated) from Jabir Ibn Yazid Al-Ju’fy who said, ‘I sighed in front of Abu Ja’far (‘a), then I
said, ‘O son (‘a) of Rasul Allah (S)! I get aggrieved without any difficulty having struck me, or a matter
having descended upon me, to the extent that my family members recognise that in my face, and my
friends (also) recognise it’.

The Imam (‘a) said: ‘Yes, O Jabir’. I said, ‘And why is that, O son (‘a) of Rasul Allah (S)?’ He (‘a) said:
‘And what would you do with (knowing) that?’ I said, ‘I would like to know it’. So he (‘a) said: ‘O Jabir!
Allah (azwj) Created the Believer from a clay of the Gardens (of Paradise), and Made to flow within them
a wind and His (azwj) Spirit, so it is due to that, that the Believer is a brother of the Believer, as of (the
same) father and the mother. So if those spirits are hit by something in a city from the cities, the (other)
spirits grieve over it, because they are from it (the same origin)’10.

‫ اﻟﻤﺆﻣﻦ‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﺣﻤﺰة اﻟﺜﻤﺎﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ اﻟﻔﻀﻴﻞ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
 ‫" ﻓﻬﻞ‬.‫ "رﺣﻤﺎء ﺑﻴﻨﻬﻢ‬:‫ ﺛﻢ ﺗﺎل‬،‫ ﻣﻦ ﻃﻴﻨﺔ اﻟﺠﻨﺎن‬‫ ﻻن ﷲ ﺧﻠﻖ ﻃﻴﻨﺘﻬﻤﺎ ﻣﻦ ﺳﺒﻊ ﺳﻤﺎوات وﻫ‬،‫أﺧﻮ اﻟﻤﺆﻣﻦ ﻻﺑﻴﻪ وأﻣﻪ‬
‫ﻮن اﻟﺮﺣﻢ اﻻ ﺑﺮا وﺻﻮﻻ؟‬‫ﻳ‬.

From him, from Muhammad Ibn Ali, from Muhammad Ibn Al-Fudha’il, from Abu Hamza Ath-Thumaly,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘The Believer is a brother of the Believer, as
(having the same) father and the mother, because Allah (azwj) Created their clay, both of them, from the
seventh sky, and it is the clay of the Gardens’. Then he (‘a) recited: “[The Believers are]
compassionate among themselves” (48:29). He (‘a) said: ‘So can there be compassion except by
righteousness, good relationships?’

(‫ "وأﺟﺮى ﻓﻴﻬﻤﺎ ﻣﻦ روح رﺣﻤﺘﻪ‬:(‫ ﺣﺪﻳﺚ آﺧﺮ‬‫وﻓ‬."

(And in another Hadith) – ‘And Made to flow within both of them a Spirit of His (azwj) Mercy’11.

،‫ ﺣﻤﺰة اﻟﺜﻤﺎﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ اﻟﻔﻀﻴﻞ‬،‫ ﻋﺒﺪ ﷲ أﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ اﻟﺴﻴﺎري وﺣﺴﻦ ﺑﻦ ﻣﻌﺎوﻳﺔ‬‫ ﻋﻦ أﺑ‬،‫وﻋﻨﻪ‬
‫ ﺧﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ ﻃﻴﻨﺔ‬‫ وذﻟﻚ ان ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬،‫ اﻟﻤﺆﻣﻦ أﺧﻮ اﻟﻤﺆﻣﻦ ﻻﺑﻴﻪ وأﻣﻪ‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ﻋﻦ أﺑ‬
‫ﺟﻨﺎن اﻟﺴﻤﻮات وأﺟﺮى ﻓﻴﻬﻢ ﻣﻦ روح رﺣﻤﺘﻪ ﻓﻠﺬﻟﻚ ﻫﻮ أﺧﻮه ﻻﺑﻴﻪ وأﻣﻪ‬.

And form him, from Abu Abd Allah Ahmad Ibn Muhammad Al-Sayyari and Hasan Ibn Muawiya, from
Muhammad Ibn Al-Fudha’il, from Abu Hamza Ath-Thumaly,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘The Believer is a brother of the Believer (as
having the same) the father and the mother, and that is that Allah (azwj) Blessed and High Created the
Believer from a clay of the Gardens of the skies and Made to flow within them from a Spirit of His (azwj)
Mercy. Therefore, it is due to that, he is his brother (as having the same) the father and the mother’12.

Chapter 5: Creation Of The Believer From A Treasured Clay

‐ 5‫ﺑﺎب ﺧﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ ﻃﻴﻨﺔ ﻣﺨﺰوﻧﺔ‬

‫ ﺷﻴﻌﺘﻨﺎ ﻣﻦ ﻃﻴﻨﺔ‬‫ ﺧﻠﻖ ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺟﺎﺑﺮ‬،‫ رﻓﻌﻪ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ ﻳﻮم اﻟﻘﻴﺎﻣﺔ‬‫ وﻻ ﻳﺪﺧﻞ ﻓﻴﻬﺎ داﺧﻞ أﺑﺪا إﻟ‬،‫ﻣﺨﺰوﻧﺔ ﻻ ﻳﺸﺬ ﻣﻨﻬﺎ ﺷﺎذ‬.

From him, from Muhammad Ibn Ali, raising it, from Jabir,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘Allah (azwj) Blessed and High Created our
(‘a) Shi’a from a treasured clay, there is no going astray (and/or abnormality) in him, nor would it enter
within him ever, up to the Day of Judgement’13.

‫ اﻧﺎ‬:‫ ﻗﺎل‬،‫ – ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ ﺑﻦ ﺣﻤﺰة‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ ﻓﻀﺎﻟﺔ ﺑﻦ أﻳﻮب‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫وﺷﻴﻌﺘﻨﺎ ﺧﻠﻘﻨﺎ ﻣﻦ ﻃﻴﻨﺔ واﺣﺪة‬.

From him, from his father, from Fadhdhalat Ibn Ayoub, from Ali Ibn Hamza, from Abu Baseer,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘Us and our (‘a) Shi’a, we were Created from one
clay’14.

‫ ﻣﻦ ﻃﻴﻨﺘﺎ‬،‫ ﺟﻴﺪ اﻟﺠﻨﺲ‬،‫ اﻟﻤﺆﻣﻦ آﻧﺲ اﻻﻧﺲ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ رﻓﻌﻪ‬،‫ اﺳﺤﺎق اﻟﺨﻔﺎف‬‫ ﻋﻦ أﺑ‬،‫ﻋﻨﻪ‬
‫أﻫﻞ اﻟﺒﻴﺖ‬.

From him, from Abu Is’haq Al-Khafaf, raising it, said,

‘Abu Abd Allah (‘a) said: ‘The Believer is the friendliest of the humans, best of race, from our (‘a) clay of
the People (‘a) of the Household’15.

Chapter 6: The Covenant

‐6‫ﺑﺎب اﻟﻤﻴﺜﺎق‬

‫ﻪ‬‫ ان اﻟ‬:‫ ﻛﺎن أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬،‫ﻴﺮ ﺑﻦ أﻋﻴﻦ‬‫ ﻋﻦ ﺑ‬،‫ ﺑﻦ رﺋﺎب‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ اﻟﺬر ﺑﺎﻻﻗﺮار ﻟﻪ ﺑﺎﻟﺮﺑﻮﺑﻴﺔ وﻟﻤﺤﻤﺪ ﺻﻠ‬‫ أﺧﺬ ﻣﻴﺜﺎق ﺷﻴﻌﺘﻨﺎ ﺑﺎﻟﻮﻻﻳﺔ ﻟﻨﺎ وﻫﻢ ذر ﻳﻮم أﺧﺬ اﻟﻤﻴﺜﺎق ﻋﻠ‬‫ﺗﺒﺎرك وﺗﻌﺎﻟ‬
‫ وﺧﻠﻘﻬﻢ ﻣﻦ اﻟﻄﻴﻨﺔ اﻟﺘ‬،‫ اﻟﻄﻴﻦ وﻫﻢ أﻇﻠﺔ‬‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ أﻣﺘﻪ ﻓ‬‫ اﻟ‬‫ ﻣﺤﻤﺪ ﺻﻠ‬‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ ﺑﺎﻟﻨﺒﻮة وﻋﺮض ﻋﻠ‬‫اﻟ‬
‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ‬‫ اﻟ‬‫ﻪ ﺻﻠ‬‫ وﻋﺮﺿﻬﻢ ﻋﻠﻴﻪ وﻋﺮﻓﻬﻢ رﺳﻮل اﻟ‬،‫ ﻋﺎم‬‫ وﺧﻠﻖ أرواح ﺷﻴﻌﺘﻨﺎ ﻗﺒﻞ أﺑﺪاﻧﻬﻢ ﺑﺄﻟﻔ‬،‫ﺧﻠﻖ ﻣﻨﻬﺎ آدم‬
‫ ﻟﺤﻦ اﻟﻘﻮل‬‫ ﻃﺎﻟﺐ ﻋﻠﻴﻪ اﻟﺴﻼم وﻧﺤﻦ ﻧﻌﺮﻓﻬﻢ ﻓ‬‫ ﺑﻦ أﺑ‬‫وﻋﻠ‬.

From him, from Al-Hasan Ibn Mahboub, from Ali Ibn Ra’ib, from Bakeyr Ibn Ayn who said,

‘Abu Ja’far (‘a) was saying: ‘Allah (azwj) Blessed and High Took a Covenant from our (‘a) Shi’a with the
Wilayah for us, and they were particles, on the day He (azwj) Took the Covenant upon the particles with
the acceptance for Him (azwj) with the Lordship, and for Muhammad (S) with the Prophet-hood, and
Presented to Muhammad (S), his (‘a) community in the clay, and they were shadows. And Created them
from the clay from which Allah (azwj) Created Adam (‘a), and Created the spirits of our (‘a) Shi’a two
thousand years before their bodies, and Presented to them and Introduced them to Rasul Allah (S) and
Ali Ibn Abu Talib (‘a). And we (‘a) recognise them (Shi’a) from the tone of their speech.

‫ ﺑﺪﻧﻪ‬‫ "وﻛﻞ ﻗﻠﺐ ﻳﺤﻦ إﻟ‬:‫ وزاد ﻓﻴﻪ‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ اﻟﺠﺮاح‬‫ ﻋﻦ أﺑ‬،‫"ورواه ﻋﺜﻤﺎن ﺑﻦ ﻋﻴﺴ‬.

And it has been reported by ‘Utham Ibn ‘Isa, from Abu Al-Jarah, from Abu Ja’far (‘a), and there is an
addition to it: ‘And every heart inclines to its body’16.

‫ أﻧﻪ‬،‫ ﻋﻦ رﺟﻞ ﻣﻦ أﺻﺤﺎﺑﻪ ﻳﻘﺎل ﻟﻪ ﻋﻤﺮان‬،‫ ﻋﻦ ﻋﻤﺮان‬،‫ ﻋﻦ ﺟﺪه‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ اﻟﺒﻼد‬‫ ﺑﻦ اﺑﺮاﻫﻴﻢ ﺑﻦ أﺑ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ﻋﻨﻪ‬
‫ ﻗﺎل‬:‫ ﻓﻤﺎ ﻗﺎل ﻟﻚ؟ ‐ ﻗﺎل‬:‫ ﻗﻠﺖ‬،‫ ﻧﻌﻢ‬:‫ ﻫﻞ ﻟﻘﻴﺖ أﺑﺎ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم؟ ‐ ﻗﺎل‬:‫ ﻋﻤﺮة زﻣﻦ اﻟﺤﺠﺎج ﻓﻘﻠﺖ ﻟﻪ‬‫ﺧﺮج ﻓ‬
‫ ﻃﺎﻟﺐ ﻋﻠﻴﻪ‬‫ ﺑﻦ أﺑ‬‫ ﻋﻠ‬‫ اﻟﻤﻨﺎﺑﺮ )أﻋﻨ‬‫ ﺗﺮﻛﺖ اﻟﺤﺠﺎج ﻳﺸﺘﻢ أﺑﺎك ﻋﻠ‬:‫ﻳﺎ ﻋﻤﺮان ﻣﺎ ﺧﺒﺮ اﻟﻨﺎس؟ ‐ ﻓﻘﻠﺖ‬: ‫ﻟ‬
‫ ان‬،‫ﻨﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮن‬‫ﺎﻧﻮا وﻟ‬‫ﻮﻧﻮا ﻣﻦ ﺷﻴﻌﺘﻨﺎ ﻟ‬‫ أﻣﺎ اﻧﻬﻢ ﻟﻮ اﺳﺘﻄﺎﻋﻮا أن ﻳ‬،‫ﻪ ﻳﺒﺪﻫﻮن ﺑﺴﺒﻨﺎ‬‫أﻋﺪاء اﻟ‬: ‫( ﻓﻘﺎل‬،‫اﻟﺴﻼم‬
‫ ﻓﻠﻮ ﺟﻬﺪ اﻟﻨﺎس أن ﻳﺰﻳﺪوا ﻓﻴﻬﻢ رﺟﻼ أو ﻳﻨﻘﺼﻮا ﻣﻨﻬﻢ رﺟﻼ ﻣﺎ‬،‫ﻪ أﺧﺬ ﻣﻴﺜﺎﻗﻨﺎ وﻣﻴﺜﺎق ﺷﻴﻌﺘﻨﺎ وﻧﺤﻦ وﻫﻢ أﻇﻠﺔ‬‫اﻟ‬
‫ﻗﺪروا ﻋﻠﻴﻪ‬.

From him, from Yahya Ibn Ibrahim Ibn Abu Al-Balaad, from his father, from his grandfather, from Imran,

(It has been narrated) from a man from his companions called Imran who went out regarding Umrah
during the era of Al-Hajjaj. So I said to him, ‘Did you meet Abu Ja’far (‘a)?’ He said, ‘Yes’. I said, ‘So
what did he (‘a) say to you?’ He said, ‘He (‘a) said to me: ‘O Imran! What is the news of the people?’ So
I said, ‘I left Al-Hajjaj insulting your forefather (‘a) upon the Pulpit (meaning Ali Ibn Abu Talib (‘a)). So he
(‘a) said: ‘The enemies of Allah (azwj) instinctively insult us. But, had they had been able to become
from our (‘a) Shi’a, they would have been so, but they are not able to. Allah (azwj) Took our (‘a)
Covenant and the Covenant of our (‘a) Shi’a, and us and they were shadows. Even if the people were to
strive that they should increase among them a (single) man, or decrease from them a (single) man, they
would not be able to do so’17.

‫ ﻻ‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ ﺣﻤﺰة‬‫ ﺑﻦ أﺑ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﻤﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻓﻼ ﻳﺰﻳﺪ ﻓﻴﻬﻢ أﺣﺪ أﺑﺪا وﻻ‬،‫ ان ﷲ أﺧﺬ ﻣﻴﺜﺎق اﻟﻨﺎس‬،‫ ﻓﺎن اﻟﻨﺎس ﻟﻮ اﺳﺘﻄﺎﻋﻮا أن ﻳﺤﺒﻮﻧﺎ ﻻﺣﺒﻮﻧﺎ‬،‫ﺗﺨﺎﺻﻤﻮا اﻟﻨﺎس‬
‫ﻳﻨﻘﺾ ﻣﻨﻬﻢ أﺣﺪ أﺑﺪا‬

From him, from his father, from Al-Qasim Ibn Muhammad, from Ali Ibn Abu Hamza, from Abu Baseer,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘Do not argue with the people (in religion), for the
people, if they had the ability to come to us, they would have come to us. Allah (azwj) Took a Covenant
with the people, so there would not increase among them a (single) man, ever, nor decrease from then
anyone, ever’18.

‫ﻪ ﻋﻠﻴﻪ‬‫ اﻟ‬‫ﻪ ﺻﻠ‬‫ ﻗﺎل رﺳﻮل اﻟ‬:‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﺒﺪ اﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﻌﺎوﻳﺔ‬،‫ ﻋﻦ ﺳﻌﺪان ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
 ‫ﺎن ﻓﻴﻤﺎ ﺷﺎﻓﻬﻨ‬‫ ﻓ‬،‫ ﻣﻦ دوﻧﻪ ﺑﻤﺎ ﺷﺎﻓﻬﻨ‬‫ وﺷﺎﻓﻬﻨ‬،‫ ﻣﻦ وراء اﻟﺤﺠﺎب ﻣﺎ أوﺣ‬‫ﻪ اﻟ‬‫ اﻟ‬‫ ﻓﺄوﺣ‬‫وآﻟﻪ ﻟﻘﺪ أﺳﺮى ﺑ‬
‫ ﻳﺎ رب وﻣﻦ وﻟﻴﻚ‬:‫ ﻓﻘﻠﺖ‬:‫ ﻗﺎل‬،‫ ﺣﺎرﺑﺘﻪ‬‫ ﺑﺎﻟﻤﺤﺎرﺑﺔ وﻣﻦ ﺣﺎرﺑﻨ‬‫ وﻟﻴﺎ ﻓﻘﺪ أرﺻﺪ ﻟ‬‫ ﻣﻦ أذل ﻟ‬،‫ ﻳﺎ ﻣﺤﻤﺪ‬:‫أن ﻗﺎل‬
‫ﻤﺎ ﺑﺎﻟﻮﻻﻳﺔ‬‫ ذﻟﻚ ﻣﻦ أﺧﺬت ﻣﻴﺜﺎﻗﻪ ﻟﻚ وﻟﻮﺻﻴﻚ وﻟﻮرﺛﺘ‬:‫ ﻓﻘﺎل‬،‫ﻫﺬا؟ ‐ ﻓﻘﺪ ﻋﻠﻤﺖ أﻧﻪ ﻣﻦ ﺣﺎرﺑﻚ ﺣﺎرﺑﺘﻪ‬

From him, from his father, from Sa’dan Ibn Muslim, from Muawiya,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘Rasul Allah (S) said: ‘I went on/to the
ascension, so Allah (azwj) Revealed unto me from behind the Veil, what He (azwj) Revealed, and Spoke
with me from besides Him (azwj) with what He (azwj) Spoke to me. So, with regards to what He (azwj)
Spoke to me was that He (S) Said: “O Muhammad (S)! The humblest one for Me (azwj) is a Guardian
(‘a), Allocated to Me (azwj) for the wars, and the one who battles against Me (azwj), he (‘a) (My Hujjat
(‘a)) would battle against him’.

So, I said: ‘O Lord (azwj)! And who this Guardian (‘a) of Yours (azwj)? So that I know that he (‘a) is the
one who is fighting Your (azwj) battles’. So He (azwj) Said: “He (‘a) is the one for whom I (azwj)
Covenanted for you, as your successor (‘a), and for both of you to inherit the Wilayah’19.

Chapter 7: Mixture Of The Two Clays

‐ 7‫ﺑﺎب اﺧﺘﻼط اﻟﻄﻴﻨﺘﻴﻦ‬

‫ ﻋﺒﺪ ﷲ‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻛﻴﺴﺎن‬،‫ ﻋﻦ ﻋﺜﻤﺎن ﺑﻦ ﻳﻮﺳﻒ‬،‫ ﻋﻦ اﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻳﺴﺎر‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
:(‫ )ﻗﺎل‬،‫ وأﻣﺎ أﻧﺖ ﻓﻠﺴﺖ أﻋﺮﻓﻚ‬،‫ أﻣﺎ اﻟﻨﺴﺐ ﻓﺄﻋﺮﻓﻪ‬:‫ ﻓﻘﺎل‬،‫ ﺟﻌﻠﺖ ﻓﺪاك أﻧﺎ ﻣﻮاﻟﻚ ﻋﺒﺪ ﷲ ﺑﻦ ﻛﻴﺴﺎن‬:‫ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ ﻓﺄرى اﻟﺮﺟﻞ ﺣﺴﻦ‬،‫ اﻟﺘﺠﺎرات وﻏﻴﺮ ذﻟﻚ‬‫ وأﻧﺎ أﺧﺎﻟﻂ اﻟﻨﺎس ﻓ‬،‫ وﻧﺸﺄت ﺑﺄرض ﻓﺎرس‬،‫ وﻟﺪت ﺑﺎﻟﺠﺒﻞ‬‫ اﻧ‬:‫ﻓﻘﻠﺖ ﻟﻪ‬
‫ﻢ‬‫ ﺛﻢ أﻓﺘﺸﻪ ﻓﺄﻓﺘﺸﻪ ﻋﻦ ﻋﺪاوﺗ‬،‫اﻟﺴﻤﺖ وﺣﺴﻦ اﻟﺨﻠﻖ واﻻﻣﺎﻧﺔ‬.

From him, from Muhammad Ibn Ali, from Isma’il Ibn Yasaar, from ‘Uthman Ibn Yusuf, from Adullah Ibn
Kaysan who said,

‘I said to Abu Abd Allah (‘a), ‘May I be sacrificed for you! I am your slave Abd Allah Ibn Kaysan’. So he
(‘a) said: ‘As for the lineage, so I recognise it, and as for you, so I do not recognise you’. So I said to him
(‘a), ‘I was born by the mountain, and was brought up in the land of Persia, and I mix with the people
regarding the business and other matters like that, so I see the man who is a good listener, beautiful
manners, and trustworthy. So I inquire about him, and it turns out that he is from your enemies.

:‫ﻮن ذﻟﻚ؟ ‐ ﻗﺎل‬‫ﻴﻒ ﻳ‬‫ﻢ ﻓ‬‫ ﺛﻢ أﻓﺘﺸﻪ ﻓﺄﻓﺘﺸﻪ ﻋﻦ واﻟﻴﺘ‬،‫وأﺧﺎﻟﻂ اﻟﺮﺟﻞ ﻓﺄرى ﻓﻴﻪ ﺳﻮء اﻟﺨﻠﻖ وﻗﻠﺔ أﻣﺎﻧﺔ وزﻋﺎرة‬
‫ أﺧﺬ ﻃﻴﻨﺔ ﻣﻦ اﻟﺠﻨﺔ وﻃﻴﻨﺔ ﻣﻦ اﻟﻨﺎر ﺑﻔﺨﻠﻄﻬﻤﺎ ﺟﻤﻴﻌﺎ ﺛﻢ ﻧﺰع‬‫ أن ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬،‫ﻴﺴﺎن‬‫ أﻣﺎ ﻋﻠﻤﺖ ﻳﺎ ﺑﻨ‬:‫ﻓﻘﺎل ﻟ‬
‫ وﻫﻢ‬،‫ ﻓﻤﻤﺎ ﻣﺴﺘﻬﻢ ﻣﻦ ﻃﻴﻨﺔ اﻟﺠﻨﺔ‬،‫ ﻓﻤﺎ رأﻳﺖ ﻣﻦ اوﻟﺌﻚ ﻣﻦ اﻻﻣﺎﻧﺔ وﺣﺴﻦ اﻟﺴﻤﺖ وﺣﺴﻦ اﻟﺨﻠﻖ‬،‫ﻫﺬه ﻣﻦ ﻫﺬه‬
 ،‫ ﻓﻤﻤﺎ ﻣﺴﺘﻬﻢ ﻣﻦ ﻃﻴﻨﺔ اﻟﻨﺎر‬،‫ وﻣﺎ رأﻳﺖ ﻣﻦ ﻫﺆﻻء ﻣﻦ ﻗﻠﺔ اﻻﻣﺎﻧﺔ وﺳﻮء اﻟﺨﻠﻖ واﻟﺰﻋﺎرة‬،‫ ﻣﺎ ﺧﻠﻘﻮا ﻣﻨﻪ‬‫ﻳﻌﻮدون إﻟ‬
‫ ﻣﺎ ﺧﻠﻘﻮا ﻣﻨﻪ‬‫وﻫﻢ ﻳﻌﻮدون إﻟ‬.

And I mix with the men and I see among them one of evil manners, and little trustworthiness and
dishonest, so I inquire about him and it turns that he is in your Wilayah. So how can that be?’

The Imam (‘a) said: ‘Do you not know, O Ibn Kaysan, that Allah (azwj) Blessed and High Took a clay
from the Paradise and a clay from the Fire, and Mixed them up altogether. Then Allah (azwj) Removed
this from this. Therefore, what you saw from the first one of yours, from the trustworthy, and a good
listener, and beautiful manners, so he is from what has been touched by the clay of the Paradise, and
those (parts) would (all) be returning to what they have been Created from. And what you saw those
ones of little trustworthiness, and evil manners, and the dishonesty, so he has got (that which is) from
what has been touched by the clay of the Fire, and they (those parts) would (all) be returning to what
they have been Created from’20.

‫ أرى‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻋﻤﻦ ﺣﺪﺛﻪ ﻗﺎل‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ اﻟﻘﺎﺳﻢ اﻟﺤﻀﺮﻣ‬،‫ ﻋﻦ أﺑﻴﻪ رﺣﻤﻪ ﷲ‬،‫وﻋﻨﻪ‬
‫ وأرى‬،‫ ﻏﻤﺎ ﺷﺪﻳﺪا‬‫ ﻓﻴﻐﻤﻨ‬،‫ ﻗﻠﻴﻞ اﻟﻮﻓﺎء ﺑﺎﻟﻤﻴﻌﺎد‬،‫ ﺧﺒﻴﺚ اﻟﺨﻠﻄﺔ‬،‫اﻟﺮﺟﻞ ﻣﻦ أﺻﺤﺎﺑﻨﺎ ﻣﻤﻦ ﻳﻘﻮل ﺑﻘﻮﻟﻨﺎ ﺧﺒﻴﺚ اﻟﻠﺴﺎن‬
‫ ﻓﺄﻏﺘﻢ ﻟﺬﻟﻚ ﻏﻤﺎ ﺷﺪﻳﺪأ‬،‫ وﻓﻴﺎ ﺑﺎﻟﻤﻴﻌﺎد‬،‫ ﺣﺴﻦ اﻟﻬﺪى‬،‫اﻟﺮﺟﻞ اﻟﻤﺨﺎﻟﻔﻴﻦ ﻋﻠﻴﻨﺎ ﺣﺴﻦ اﻟﺴﻤﺖ‬،

And from him, from his father, from Abd Allah Ibn Al-Qasim l Hazramy, from the one who narrated it,
said,

‘I said to Abu Abd Allah (‘a), ‘I see the men from our companions, from the ones who speak with our
speech, as being of bad tongue, of little loyalty with the promises. So it saddens me with extreme
sadness. And I see the man from our opponents being good listeners, good guidance, and loyal with the
promises, so I get saddened by that with extreme sadness’.

‫ﺬا راﺣﺘﻴﻪ ﺟﻤﻴﻌﺎ‬‫ وﻗﺎل ﺑﻴﺪه ﻫ‬،‫ ﺧﻠﻂ اﻟﻄﻴﻨﺘﻴﻦ ﻓﻌﺮﻛﻬﻤﺎ‬‫ ان ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬:‫ ﻗﺎل‬،‫ ﻻ‬:‫ أو ﺗﺪري ﻟﻢ ذاك؟ ‐ ﻗﻠﺖ‬:‫ﻓﻘﺎل‬
‫ وﻻ أﺑﺎﻟ‬،‫ اﻟﻨﺎر‬‫ وﻫﺬه إﻟ‬،‫ اﻟﺠﻨﺔ‬‫ ﻫﺬه إﻟ‬:‫ ﻓﻘﺎل‬،‫ ﺛﻢ ﻓﻠﻘﻬﻤﺎ‬،‫ اﻻﺧﺮى‬‫واﺣﺪة ﻋﻠ‬،

So, he (‘a) said: ‘Do you know why that is so?’ I said, ‘No’. He (‘a) said: ‘Allah (azwj) Blessed and High
Mixed the two clays, and Rubbed the two, and Said by His (azwj) Hands: “This is how one is above the
other”. Then He (azwj) Split the two and said: “These to the Paradise, and these to the Fire, and I (azwj)
do not Care”.

‫ﻢ ﻳﻘﻮل‬‫ﻓﺎﻟﺬي رأﻳﺖ ﻣﻦ ﺧﺒﺚ اﻟﻠﺴﺎن واﻟﺒﺬاء وﺳﻮء اﻟﺨﻠﻄﺔ وﻗﻠﺔ اﻟﻮﻓﺎء ﺑﺎﻟﻤﻴﻌﺎد ﻣﻦ اﻟﺮﺟﻞ اﻟﺬي ﻫﻮ ﻣﻦ أﺻﺤﺎﺑ‬
‫ واﻟﺬى رأﻳﺖ ﻣﻦ ﺣﺴﻦ اﻟﻬﺪى وﺣﺴﻦ اﻟﺴﻤﺖ‬،‫ ﻃﻴﻨﺘﻪ‬‫ﻢ ﻓﺒﻤﺎ اﻟﺘﻄﺦ ﺑﻬﺬه ﻣﻦ اﻟﻄﻴﻨﺔ اﻟﺨﺒﻴﺜﺔ وﻫﻮ ﻋﺎﺋﺪ إﻟ‬‫ﺑﻘﻮﻟ‬
‫ ﺟﻌﻠﺖ ﻓﺪاك‬:‫ ﻓﻘﻠﺖ‬،‫وﺣﺴﻦ اﻟﺨﻠﻄﺔ واﻟﻮﻓﺎء ﺑﺎﻟﻤﻴﻌﺎد ﻣﻦ اﻟﺮﺟﺎل ﻣﻦ اﻟﻤﺨﺎﻟﻔﻴﻦ ﻓﺒﻤﺎ اﻟﺘﻄﺦ ﺑﻪ ﻣﻦ اﻟﻄﻴﻨﺔ اﻟﻄﻴﺒﺔ‬
 ‫ ﻓﺮج ﷲ ﻋﻨﻚ‬‫ﻓﺮﺟﺖ ﻋﻨ‬.

So those whom you saw as being of bad tongues and manners, and evil to mix with, and of little loyalty
with the promises, from the man who was from your companions, speaking by your speech, so it is by
being mixed with these one from the bad clay, and he would be returning to his (original) clay. And the
one whom you saw as being of good guidance, and a good listener, and good to mix with, and loyal with
his promises, from the men from the opponents, so it is due to the mixing with the good clay’. So I said,
‘May I be sacrificed for you! You have relieved me, may Allah (azwj) Relieve you’21.

Chapter 8: Creation Of The Believer

‐ 8‫ﺑﺎب ﺧﻠﻖ اﻟﻤﺆﻣﻦ‬

‫ ان ﷲ أذا أراد أن ﻳﺨﻠﻖ اﻟﻤﺆﻣﻦ ﻣﻦ اﻟﻤﺆﻣﻦ‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻤﻦ ذﻛﺮه‬،‫ ﺑﻦ ﺣﺪﻳﺪ‬‫ ﻋﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ ورﻗﺔ ﻓﺄﻛﻞ ﻣﻨﻬﺎ أﺣﺪ اﻻﺑﻮﻳﻦ ﻓﺬﻟﻚ اﻟﻤﺆﻣﻦ‬‫ﺎ ﻓﺄﺧﺬ ﻗﻄﺮة ﻣﻦ ﻣﺎء اﻟﻤﺰن ﻓﺄﻟﻘﺎﻫﺎ ﻋﻠ‬‫ ﺑﻌﺚ ﻣﻠ‬،‫ﺎﻓﺮ‬‫واﻟﻤﺆﻣﻦ ﻣﻦ اﻟ‬
‫ﻣﻨﻪ‬.

From him, from Ali Ibn Hadeed, from the one who mentioned it,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘When Allah (azwj) Intends to Create the
Believer from the Believer, and the Believer from the disbeliever, Sends an Angel who takes a drop from
the water of the rain (from the Paradise), so he throws it upon a leaf, from which one of the two parents
eat. So that is the Believer (forms) from it’22.

‫ أن ﻧﻄﻔﺔ‬:‫ ﻗﺎل‬،‫ ‐ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻤﻦ ذﻛﺮه‬،‫ ﺑﻦ ﻣﻴﺴﺮ‬‫ ﻋﻦ ﻋﻠ‬،‫ اﻟﻮﺷﺎء‬‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻋﻠ‬،‫وﻋﻨﻪ‬
‫ ﻓﺈذا ﺻﺎر ﺑﺸﺮا ﺳﻮﻳﺎ ﻟﻢ ﻳﺼﺒﻪ ﻣﻦ اﻟﺸﺮ‬،‫ ﻳﻀﻌﻪ‬‫ ﺣﺘ‬‫ ﺻﻠﺐ اﻟﻤﺸﺮك ﻓﻼ ﻳﺼﻴﺒﻪ ﻣﻦ اﻟﺸﺮ ﺷ‬‫ﻮن ﻓ‬‫اﻟﻤﺆﻣﻦ ﻟﺘ‬
‫ ﻳﺠﺮى ﻋﻠﻴﻪ اﻟﻘﻠﻢ‬‫ ﺣﺘ‬‫ﺷ‬.

And from him, from Al-Hasan Ibn Ali Al-Washa, from Ali Ibn Maysar, from the one who mentioned it,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘The seed of the Believer comes to be in the
loins of the Polytheists, so nothing from the evil hits him until it is placed. So when he comes to be a
complete person, nothing from the evil hits him until the Pen (Divine Command) flows against him’23.

Chapter 9: The Good Of Birth

‐ 9‫ﺑﺎب ﻃﻴﺐ اﻟﻤﻮﻟﺪ‬

 ‫ ﻋﻦ اﻟﺤﺴﻴﻦ ﺑﻦ‬،‫ ﻣﺤﻤﺪ ﻋﺒﺪ ﷲ ﺑﻦ اﺑﺮاﻫﻴﻢ اﻟﻐﻔﺎري‬‫ ﻋﻦ أﺑ‬،‫ﻮﻓ‬‫ ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ وﻋﺒﺪ اﻟﺮﺣﻤﻦ ﺑﻦ ﺣﻤﺎد اﻟ‬،‫ﻋﻨﻪ‬
‫ ﻣﻦ أﺣﺒﻨﺎ أﻫﻞ اﻟﺒﻴﺖ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ ﻗﺎل‬،‫ ﻋﻦ آﺑﺎﺋﻪ ﻋﻠﻴﻬﻢ اﻟﺴﻼم‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫زﻳﺪ‬
‫ وﻻ ﻳﺤﺒﻨﺎ اﻻ ﻣﻦ ﻃﺎﺑﺖ وﻻدﺗﻪ‬،‫ ﻃﻴﺐ اﻟﻮاﻟﺪة‬:‫ اﻟﻨﻌﻢ؟ ‐ ﻗﺎل‬‫ وﻣﺎ أوﻟ‬:‫ ﻗﻠﺖ‬،‫ اﻟﻨﻌﻢ‬‫ أوﻟ‬‫ﻓﻠﻴﺤﻤﺪ ﷲ ﻋﻠ‬.

From him, from Yaqoub Ibn Yazid and Abdul Rahman Ibn Hammad Al-Kufy, from Abu Muhammad Abd
Allah Ibn Ibrahim Al-Ghafary, from Al-Husayn Ibn Zayd,

(It has been narrated) from Abu Abd Allah (‘a), from his (‘a) forefathers (‘a) having said: ‘Rasul Allah (S)
said: ‘The one who loves us, the People (‘a) of the Household, so he should Praise Allah (azwj) for the
first Bounty’. I said, ‘And what is the first Bounty?’ He (‘a) said: ‘The ‘‫ ’ﻃﻴﺐ‬purified birth. And he does not
love us, except if he is of ‘‫ ’ﻃﻴﺐ‬birth’24.

‫ إذا ﺑﺮد ﻋﻠ‬:‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل أﺑﻮ ‐ ﻋﺒﺪ اﻟ‬:‫ ﻗﺎل‬،‫ﻪ اﻟﻤﺪاﻳﻨ‬‫ ﻋﺒﺪ اﻟ‬‫ ﻋﻦ أﺑ‬،‫ﻪ ﺑﻦ ﻣﺤﻤﺪ اﻟﺤﺠﺎل‬‫ ﻋﻦ ﻋﺒﺪ اﻟ‬،‫وﻋﻨﻪ‬
‫ اﻧﻪ ﻻ‬،‫ ﻃﻴﺐ اﻟﻤﻮﻟﺪ‬‫ﻦ ﻋﻠ‬‫ وﻟ‬،‫ ﻻ‬:‫ ﻓﻄﺮة اﻻﺳﻼم؟ ‐ ﻗﺎل‬‫ ﻋﻠ‬:‫ ﻗﻠﺖ‬،‫ اﻟﻨﻌﻢ‬‫ أوﻟ‬‫ﻪ ﻋﻠ‬‫ﻗﻠﺐ أﺣﺪﻛﻢ ﺣﺒﻨﺎ ﻓﻠﻴﺤﻤﺪ اﻟ‬
‫ ﻋﻮراﺗﻬﻢ‬‫ ﺑﻪ أﻣﻪ ﻣﻦ رﺟﻞ آﺧﺮ ﻓﺘﻠﺰﻣﻪ زوﺟﻬﺎ ﻓﻴﻄﻠﻊ ﻋﻠ‬‫ وﻻ ﻳﺒﻐﻀﻨﺎ اﻻ اﻟﻤﻠﺰق اﻟﺬي ﻳﺄﺗ‬،‫ﻳﺤﺒﻨﺎ اﻻ ﻣﻦ ﻃﺎﺑﺖ وﻻدﺗﻪ‬
‫ وﻻ ﻳﺤﺒﻨﺎ اﻻ ﻣﻦ ﻛﺎن ﺻﻔﻮة ﻣﻦ أي اﻟﺠﻴﻞ ﻛﺎن‬،‫وﻳﺮﺛﻬﻢ أﻣﻮاﻟﻬﻢ ﻓﻼ ﻳﺤﺒﻨﺎ ذﻟﻚ أﺑﺪا‬.

And from him, from Abd Allah Ibn Muhammad Al-Hajaal, from Abu Abd Allah Al-Mada’iny who said,

‘Abu Abd Allah (‘a) said: ‘When one of you feels the coolness of our (‘a) love upon his heart, so he
should Praise Allah (azwj) for the first Bounty’. I said, ‘For the nature of Al-Islam?’ He (‘a) said: ‘No, but,
for the ‘‫ ’ﻃﻴﺐ‬of the birth. He will not love us except the one whose birth is ‘‫’ﻃﻴﺐ‬, nor will he hate us
except the ‘Malzaq’ who has come by another man coming to his mother, so she obliges her husband by
it upon their shamefulness, and inherits their wealth. So that one will never love us, ever, nor will anyone
love us except the one who was the elite of his generation’25.

‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬:‫ ﻗﺎل‬،‫ ﻋﻦ اﺳﺤﺎق‬،‫ ﻋﻤﻦ ذﻛﺮه‬،‫ ﻋﻦ اﺳﺤﺎق ﺑﻦ ﻋﻤﺎر‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫وﻋﻨﻪ‬
‫ ﻃﻴﺐ‬:‫ اﻟﻨﻌﻢ؟ ‐ ﻗﺎل‬‫ وﻣﺎ أوﻟ‬:‫ ﻗﻠﺖ‬،‫ اﻟﻨﻌﻢ‬‫ أوﻟ‬‫ ﻗﻠﺒﻪ ﻓﻠﻴﺤﻤﺪ ﷲ ﻋﻠ‬‫ﻢ ﺑﺮد ﺣﺒﻨﺎ ﻋﻠ‬‫ ﻣﻦ وﺟﺪ ﻣﻨ‬:‫اﻟﺴﻼم ﻳﻘﻮل‬
‫اﻟﻮاﻟﺪة‬.

And from from, from his father, from Hamza Ibn Abd Allah, from Is’haq Ibn ‘Ammar, from the one who
mentioned it, from Is’haq who said,

‘I heard Abu Abd Allah (‘a) saying: ‘The one from among you who finds the coolness of our (‘a) love
upon his heart, so he should Praise Allah (azwj) for the first Bounty’. I said, ‘And what is the first
Bounty?’ He (‘a) said: ‘The ‘‫ ’ﻃﻴﺐ‬of the birth’26.

‫ أﻧﻪ ﺳﻤﻊ ﻋﻠ‬‫ﺎﺑﻠ‬‫ ﺧﺎﻟﺪ اﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﻌﻤﺮ ﺑﻦ ﻳﺤﻴ‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﺜﻤﺎن‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺤﻤﺪ اﻟﺤﺠﺎل‬،‫وﻋﻨﻪ‬
 ‫ ﻻ ﻳﺪﺧﻞ اﻟﺠﻨﺔ اﻻ ﻣﻦ ﺧﻠﺺ ﻣﻦ آدم‬:‫ﺑﻦ اﻟﺤﺴﻴﻦ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬.

From him, from Abd Allah Ibn Muhammad Al-Hajaal, from Hammad Ibn ‘Utham, from Moamar Ibn
Yahya, from Abu Khalid Al-Kabily, who heard Ali Ibn Al-Husayn (‘a) saying: ‘None shall enter the
Paradise except the one who is purely from Adam (‘a)’ (without any share from Iblees - illegitimate)27.

‫ أﺑﻮ ﺟﻌﻔﺮ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺳﺪﻳﺮ اﻟﺼﻴﺮﻓ‬،‫ ﻋﻦ ﺷﺮﻳﺲ اﻟﻮاﺑﺸ‬،‫ ﻋﻦ ﺟﺪه اﻟﺤﺴﻦ ﺑﻦ راﺷﺪ‬،‫ ﻋﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻳﺤﻴ‬،‫وﻋﻨﻪ‬
‫ ﻣﻦ ﻃﻬﺮت وﻻدﺗﻪ دﺧﻞ اﻟﺠﻨﺔ‬:‫ﻋﻠﻴﻪ اﻟﺴﻼم‬،

And from him, from Al-Qasim Ibn Yahya, from his grandfather Al-Hasan Ibn Rashid, from Shureys Al-
Wabishy, from Sudeyr Al-Sayrafi who said,

‘Abu Ja’far (‘a) said: ‘The one of purified birth would enter the Paradise’28.

‫ ﺧﻠﻖ‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﺳﻨﺎن‬،‫ ﻋﻦ ﺟﺪه اﻟﺤﺴﻦ ﺑﻦ راﺷﺪ‬،‫ ﻋﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻳﺤﻴ‬،‫وﻋﻨﻪ‬
‫ﻻ ﻳﺪﺧﻠﻬﺎ اﻻ ﻣﻦ ﻃﺎﺑﺖ وﻻدﺗﻪ‬،‫ﷲ اﻟﺠﻨﺔ ﻃﺎﻫﺮة ﻣﻄﻬﺮة‬.

And from him, from Al-Qasim Ibn Yahya, from his grandfather Al-Hasan Ibn Rashid, from Abd Allah Ibn
Sinan,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘Allah (azwj) Created the Paradise as pure,
Purified. None shall enter it except the one of purified birth’29.

‫ ﻋﺒﺪ ﷲ‬‫ ﻛﻨﺖ ﻋﻨﺪ أﺑ‬:‫ﻨﺪى ﻗﺎل‬‫ اﻟ‬‫ ﺷﺮﻳﺢ اﻟﻘﺎﺿ‬‫ اﻟﻘﺎﺳﻢ ﻋﺜﻤﺎن ﺑﻦ ﻋﺒﺪ ﷲ ﻣﻮﻟ‬‫ ﻋﻦ أﺑ‬،‫ﻢ‬‫ ﺑﻦ اﻟﺤ‬‫ ﻋﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
،‫ ﺟﻌﻠﺖ ﻓﺪاك‬:‫ ﻛﻌﺐ ﻣﻦ أﺣﻤﺲ ﻓﺘﺤﺪث ﺑﺄﺣﺎدﻳﺚ ﻓﻠﻤﺎ ﺧﺮﺟﺎ ﻗﻠﺖ‬‫ ورﺟﻞ ﻣﻦ ﺑﻨ‬‫ وﻋﻨﺪه ﻧﺼﺮ اﻟﻘﺎﺿ‬،‫ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ ان ﻫﺬﻳﻦ ﺻﺤﻴﺢ ﻧﺴﺒﻬﻤﺎ وﻣﻦ ﺻﺢ ﻧﺴﺒﻪ ﻟﻢ ﻳﺪع ﻋﻠ‬:‫ ﻓﻘﺎل‬،‫ﻮﻓﺔ ﻋﺮﺑﻴﻴﻦ وال ﻋﺠﻤﻴﻴﻦ أﻧﺼﺐ ﻣﻨﻬﻤﺎ‬‫ﻣﺎ ﺧﻠﻔﺖ ﺑﺎﻟ‬
‫ ﻣﺎ ﻳﺮﻳﺪ ﻋﻴﺒﻪ‬‫ﻣﺜﻠ‬،

From him, from Ali Ibn Al-Hakam, from Abu Al-Qasim ‘Utham Ibn Abd Allah, a slave the judge of Al-
Kindy, who said,

‘I was in the presence of Abu Abd Allah (‘a), and in his (‘a) presence were Nasar the judge, and men
from the Clan of Ka’ab, and they were discussing Ahadith. So when they left, I said, ‘May I be sacrificed
for you! I have not left behind in Al-Kufa, whether it be Arabs or non-Arabs who are more hostile (to
you) than these two’. So he (‘a) said: ‘These two are of correct lineage, and the one who is of correct
lineage does not call upon anyone but an ideal like me. What makes you want to fault him?’

:‫ ﻓﻘﺎل‬،‫ ﺳﻤﻌﺖ ﻣﺎ ﻛﻨﺎ ﻓﻴﻪ ﻣﻦ اﻻﺣﺎدﻳﺚ ﻣﻊ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ﻮﻓﺔ ﻓﻠﻘﻴﺘﻬﻤﺎ ﻓﻘﻠﺖ ﻟﻠﻨﺼﺮ أوﻻ‬‫ اﻟ‬‫ ﻓﺨﺮﺟﺖ إﻟ‬:‫ﻗﺎل‬
 ‫ ذﻛﺮ ﷲ وﻣﻮاﻋﻆ ﺣﺴﻨﺔ‬‫وﷲ ﻣﺎ ﻛﻨﺎ اﻻ ﻓ‬،

He (the narrator) said, ‘I went out to Al-Kufa, so I met the two of them. I said to Nasar, ‘Or have I not
heard you what you were discussing from the Ahadith with Abu Ja’far (‘a)?’ So he said, ‘By Allah (azwj)!
We were not in (anything) except the Remembrance of Allah (azwj) and good advice’.

‫ ﻓﺬﻛﺮﺗﻪ ﺣﺪﻳﺜﺎ ﻣﻦ‬:‫ ﻗﺎل‬،‫ ﺳﻤﻌﺖ ﻣﻨﻪ ﺷﻴﺌﺎ‬‫ ﻣﺎ أﺣﻔﻈﻪ وﻻ أذﻛﺮ أﻧ‬:‫ ﺛﻢ ﻟﻘﻴﺖ اﻵﺧﺮ ﻓﻘﻠﺖ ﻟﻪ ﻣﺜﻞ ذﻟﻚ ﻓﻘﺎل‬:‫ﻗﺎل‬
‫ﺎﻧﺖ رﺟﻼه‬‫ﻪ ﻟﻮ ﻛﺎن رأس ﻋﺒﺪ ﻣﻦ ذﻫﺐ ﻟ‬‫ وﻳﻠﻚ ﺳﻤﻌﺖ ﻫﺬا ﻣﻦ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﺗﻌﻴﺪه؟ واﻟ‬:‫ ﻗﺎل ﻟ‬،‫اﻻﺣﺎدﻳﺚ‬
‫ﻪ‬‫ اذﻫﺐ ﻗﺒﺤﻚ اﻟ‬،‫ﻣﻦ ﺧﺸﺐ‬.

He (the narrator) said, ‘Then I met the other one, so I said to him similar to that. So he said, ‘I did not
memorise it, nor do I remember having heard anything from him (‘a)’. So I mentioned a Hadith from the
Ahadith (he had discussed). He said to me, ‘Woe be unto you! You have heard this from Abu Ja’far (‘a)?
Reconsider it. By Allah (azwj)! Even if the head of a servant were from gold, his feet would be from
wood. Go (away)! May Allah (azwj) Cause you ugliness’30.

‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﻮﻣﺎ‬‫ ﻋﺒﺪ اﻟ‬‫ أﺑ‬‫ﻮت إﻟ‬‫ ﺷ‬:‫ ﻗﺎل‬،‫ﻪ‬‫ اﻟﻘﺎﺳﻢ ﻋﺜﻤﺎن ﺑﻦ ﻋﺒﺪ اﻟ‬‫ ﻋﻦ أﺑ‬،‫ﻢ‬‫ ﺑﻦ اﻟﺤ‬‫ ﻋﻦ ﻋﻠ‬،‫وﻋﻨﻪ‬
‫ ان ﻫﺆﻻء‬:‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ أﺑﻮ ﻋﺒﺪ اﻟ‬‫ ﻓﻘﺎل ﻟ‬،‫ أﺣﻤﺲ وﺟﻴﺮاﻧﻬﺎ ﻧﺼﺎب واﻟﺮﺟﻞ ﻟﻴﺲ ﻣﻨﻬﻢ‬‫ ﻓ‬‫ دار ﻟ‬‫ ﻋﻠ‬‫ﻏﻠﺒﻮﻧ‬
‫ اﺳﺘﺨﺮاج ﺣﻘﻚ ﻓﺎﻧﻬﻢ ﻳﻔﻌﻠﻮن‬‫اﻟﺬﻳﻦ ذﻛﺮت ﻗﻮم ﻟﻬﻢ ﻧﺴﺐ ﺻﺤﻴﺢ ﻓﺎﺳﺘﻌﻦ ﺑﻬﻢ ﻋﻠ‬،

And from him, from Ali Ibn Al-Hakam, from Abu Al-Qasim ‘Utham Ibn Abd Allah who said,

‘I complained to Abu Abd Allah (‘a) about a people who had overcome me during the excitement
(troubles), and in the vicinity were Nasibis, and the man was not from among them’. So Abu Abd Allah
(‘a) said to me: ‘Those whom you have mentioned are a people from whom is a correct lineage, so seek
assistance by them on taking out your rights. They would be (prepared to) help you’.

‫ﺎن اﻟﻮاﺟﺐ‬‫ ﺟﻌﻔﺮ ﻟ‬‫ﻦ ﺑﻤﻮاﻟ‬‫ وﷲ ﻟﻮ ﻟﻢ ﻧ‬:‫ ﻓﻘﺎﻟﻮا ﻟ‬،‫ﻢ‬‫ أن أﺳﺘﻌﻴﻦ ﺑ‬‫ ان ﺟﻌﻔﺮا أﻣﺮﻧ‬:‫ ﻓﻘﻠﺖ ﻟﻬﻢ‬،‫ ﻓﺠﺌﺖ إﻟﻴﻬﻢ‬:‫ﻗﺎل‬
‫ اﻟﺜﻤﻦ‬‫ وأﻋﻄﻮﻧ‬‫ اﺳﺘﺨﺮﺟﻮا اﻟﺪار ﻓﺒﺎﻋﻮﻫﺎ ﻟ‬‫ ﺣﺘ‬‫ رﺳﺎﻟﺘﻪ ﻓﻘﺎﻣﻮا ﻣﻌ‬‫ ﺻﺤﺔ ﻧﺴﺒﻪ أن ﻧﻘﻮم ﻓ‬‫ﻋﻠﻴﻨﺎ ﻓ‬.

He (the narrator) said, ‘So I went to them, and I said to them, ‘Ja’far (‘a) has ordered me that I should
seek assistance from you’. They said to me, ‘By Allah (azwj)! If we were not with Wilayah of Ja’far (‘a), it
was an Obligation upon us regarding the correctness of his (‘a) lineage, that we should stand with
regards to his (‘a) Message’. So they stood with me until we went outside the house. So they sold it to
me, and gave me the worth’31.

‫ اﻛﺘﺮﻳﺖ ﻣﻦ ﺟﻤﺎل ﺷﻖ ﻣﺤﻤﻞ‬:‫ ﻗﺎل‬،‫ ﻋﻦ رﺟﻞ ﻣﻦ أﺻﺤﺎﺑﻨﺎ‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﻮن اﻟﺸﻴﺒﺎﻧ‬،‫ ﺑﻌﺾ أﺻﺤﺎﺑﻪ‬‫وﺣﺪﺛﻨ‬
 ‫ ﻣﻦ اﻟﻌﺮب ﻗﺪ ﻛﻨﺖ أﻋﺮﻓﻪ‬‫ ﺑﺠﺎر ﻟ‬‫ ﻓﻠﻤﺎ ﻛﻨﺎ ﺑﺎﻟﻘﺎدﺳﻴﺔ إذا ﻫﻮ ﻗﺪ ﺟﺎءﻧ‬،‫ ﻻ ﺗﻬﺘﻢ ﻟﺰﻣﻴﻞ ﻓﻠﻚ زﻣﻴﻞ‬:‫وﻗﺎل ﻛﻞ ﻟ‬
‫ أن‬‫ وأﺑﺪﻳﺖ ﻟﻪ ﻓﺮﺣﺎ ﺑﻤﺰاﻣﻠﺘﻪ ووﻃﻨﺖ ﻧﻔﺴ‬‫ رﺑ‬‫ ﻗﺪ ﻛﻨﺖ أﺗﻤﻨﺎه ﻋﻠ‬‫ ﻫﺬا زﻣﻴﻠﻚ ﻓﺄﻇﻬﺮت ﻟﻪ أﻧ‬:‫ﺑﺨﺎﻟﻒ ﺷﺪﻳﺪ وﻗﺎل‬
‫أﻛﻮن ﻋﺒﺪا ﻟﻪ وأﺧﺪﻣﻪ ذﻟﻚ ﻓﺮﻗﺎ ﻣﻨﻪ‬

And it has been narrated to me from one of his companions, from Abd Allah Ibn Awn Al-Shaybani, from
a man from our companions who said,

‘I hired half a camel loader and he (the owner) said to me, ‘Do not worry about the one who will be
sharing the ride with you. So when we were at Al-Qadisiyya, he came up with a neighbour of min from
the Arabs, and I knew him as being a harsh opponent, and he said, ‘This is your sharer, and expressed
to him that I was happy to have him share with me and serve him, and extend all the help I can to him. I
did all that and served him like a servant of his, and that made him considerate towards me.

‫ ان ﻟ‬،‫ ﻳﺎ ﻫﺬا‬:‫ إﻟﻴﻪ ﻓﻠﻤﺎ ﺑﻠﻐﻨﺎ اﻟﻤﺪﻳﻨﺔ ﻗﺎل‬‫ ﻋﻠﻴﻪ ﻣﻦ ﺧﺪﻣﺘﻪ واﻟﻌﺒﻮدﻳﺔ ﻟﻪ ﻗﺪ ﺑﺎدرﻧ‬‫ وﻃﻨﺖ ﻧﻔﺴ‬‫ ﻓﺈذا ﻛﻞ ﺷ‬:‫ﻗﺎل‬
‫ ﻓﺒﻬﺖ أن‬:‫ ﺻﺎﺣﺒﻚ ﻗﺎل‬‫ ﻋﻠ‬‫ ﻗﺪ ﻋﺮﻓﺖ أﻳﻦ ﺗﻨﺤﻮ ﻓﺎﺳﺘﺄذن ﻟ‬:‫ ﻗﺎل‬،‫ ﺣﻘﻮق وﺣﺮم‬:‫ ﻓﻘﻠﺖ‬،‫ ﺑﻚ ﺣﺮﻣﺔ‬‫ﻋﻠﻴﻚ ﺣﻘﺎ وﻟ‬
‫ وأﻧﻪ ﻣﻦ‬‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﺄﺧﺒﺮﺗﻪ ﻋﻦ اﻟﺮﺟﻞ وﺟﻮاره ﻣﻨ‬‫ أﺑ‬‫ ﻓﺪﺧﻠﺖ ﻋﻠ‬:‫ وﺟﻬﻪ أدرى ﺑﻤﺎ أﺟﻴﺒﻪ ﻗﺎل‬‫أﻧﻈﺮ ﻓ‬
‫ ﻓﺄذن ﻟﻪ‬:(‫ )ﻗﺎل‬،‫ ﺷ‬‫ اﻻﺳﺘﻴﺬان ﻋﻠﻴﻚ ﻓﻤﺎ أﺟﺒﺘﻪ إﻟ‬‫ أن ﺳﺄﻟﻨ‬‫أﻫﻞ اﻟﺨﻼف وﻗﺼﺼﺖ ﻋﻠﻴﻪ ﻗﺼﺘﻪ إﻟ‬،

Thus, when I served him like a slave he started liking me. And when we arrived at Al-Medina, he said to
me, ‘Do I not have a right of companionship (over you) and you approve and respect me?’ I replied:
Indeed, you have rights upon me and I honour you too’. He then said: ‘I know very well where you will
go, I would like you to ask permission for me to your Master (‘a) ’. I was shocked to hear his words and I
did not know what to answer him, instead I kept on looking at his face. So I came up to Abu Abd Allah
(‘a), I informed him (‘a) about that man, and of his neighbourhood from me and that he is one of
opponents. I narrated the story to him (‘a) until he (‘a) asked me to seek permission for him to see you
but I did not give any answer to him. He (‘a) said: ‘Allow him’.

(‫ ﻣﻨﻪ‬‫ﺎﻧ‬‫ ﻓﻠﻢ أوت ﺷﻴﺌﺎ ﻣﻦ أﻣﻮر اﻟﺪﻧﻴﺎ ﻛﻨﺖ ﺑﻪ أﺷﺪ ﺳﺮورا ﻣﻦ اذﻧﻪ ﻟﻴﻌﻠﻢ ﻣ‬:(‫ﻗﺎل‬،

He (the narrator) said, ‘So there was nothing which made me happier from the affairs of the world which
was more intensely joyful from his (‘a) giving the permission, as my status was known from it’.

‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم ﺑﺎﻟﺘﺮﺣﻴﺐ ﺛﻢ دﻋﺎ ﻟﻪ ﺑﺎﻟﻤﺎﺋﺪة وأﻗﺒﻞ ﻻ ﻳﺪﻋﻪ ﻳﺘﻨﺎول اﻻ ﻣﻤﺎ‬‫ ﻓﺠﺌﺖ ﺑﺎﻟﺮﺟﻞ ﻓﺄﻗﺒﻞ ﻋﻠﻴﻪ أﺑﻮ ﻋﺒﺪ اﻟ‬:‫ﻗﺎل‬
‫ﻪ ﺻﻠ‬‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم "ﻗﺎل رﺳﻮل اﻟ‬‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ اﻟ‬،‫ إذا رﻓﻌﺖ اﻟﻤﺎﺋﺪة‬‫ﻪ" ﺣﺘ‬‫ "أﻃﻌﻢ رﺣﻤﻚ اﻟ‬:‫ﻛﺎن ﻳﺘﻨﺎوﻟﻪ وﻳﻘﻮل‬
‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﺒﺪ اﻟ‬‫ أﺑ‬‫ ﻓﺄﻗﺒﻠﺖ أﺳﺘﻤﻊ ﻣﻨﻪ أﺣﺎدﻳﺚ ﻟﻢ أﻃﻤﻊ أن أﺳﻤﻊ ﻣﺜﻠﻬﺎ ﻣﻦ أﺣﺪ ﻳﺮوﻳﻬﺎ ﻋﻠ‬،"‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ‬‫اﻟ‬.

He (the narrator) said: ‘So I came with the man, and Abu Abd Allah (‘a) faced towards him with the
respect. Then he (‘a) called for the meal for him, and would not leave him to eat except from what he (‘a)
ate himself (‘a), and he (‘a) was saying: ‘Eat more, may Allah (azwj) have Mercy upon you’, until when
the meal was raised, Abu Abd Allah (‘a) said: ‘Rasul Allah (S) said (such and such). So he went on to
hear such Ahadith from him (‘a) which I had never hear being reported from anyone from Abu Abd Allah
(‘a)’.

‫ "وﻟﻘﺪ أرﺳﻠﻨﺎ رﺳﺎل ﻣﻦ ﻗﺒﻠﻚ وﺟﻌﻠﻨﺎ ﻟﻬﻢ أزواﺟﺎ وذرﻳﺔ" ﻓﺠﻌﻞ ﻟﺮﺳﻮل‬:‫ آﺧﺮ ﻛﺎﻟﻤﻪ‬‫ﺛﻢ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬
‫ أﺟﺮى ﷲ‬،‫ ﻓﻨﺤﻦ ﻋﻘﺐ رﺳﻮل ﷲ وذرﻳﺘﻪ‬،‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻣﻦ اﻻزواح واﻟﺬرﻳﺔ ﻣﺜﻞ ﻣﺎ ﺟﻌﻞ ﻟﻠﺮﺳﻞ ﻣﻦ ﻗﺒﻠﻪ‬‫ﷲ ﺻﻠ‬
‫ﻵﺧﺮﻧﺎ ﻣﺜﻞ ﻣﺎ أﺟﺮى ﻻوﻟﻨﺎ‬،

Then Abu Abd Allah (‘a) said towards the end of his (‘a) speech: ‘(13:38) And We had Sent Messengers
before you and Gave them wives and offspring’. Thus, Allah (azwj), Gave children and wives to Rasul
Allah (S) as they were given to the Messengers (a) before him (S). So, we (‘a) are the children and
Progeny (‘a) of Rasul Allah (S). Allah (azwj) has Made to flow for the last one of us as Allah (azwj) has
Made it to flow for the first one of us.

‫ أﻟﻢ‬:‫ ﻓﻘﻠﺖ ﻟﻪ‬،‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﺒﺪ اﻟ‬‫ أﺑ‬‫ ﻟﻴﻠﺔ ﻛﺎﻧﺖ أﻃﻮل ﻣﻨﻬﺎ ﻓﻠﻤﺎ أﺻﺒﺤﺖ ﺟﺌﺖ إﻟ‬‫ ﺛﻢ ﻗﻤﻨﺎ ﻓﻠﻢ ﺗﻤﺮ ﺑ‬:‫ﻗﺎل‬
‫ وأن ﻳﺮد ﺑﻪ ﻏﻴﺮ ذﻟﻚ ﻣﻨﻌﻪ‬،‫ﻪ ﺑﻪ ﺧﻴﺮا ﻗﺒﻞ ﻣﺎ ﺳﻤﻊ ﻣﻨﺎ‬‫ﻦ اﻟﺮﺟﻞ ﻟﻪ أﺻﻞ ﻓﺎن ﻳﺮد اﻟ‬‫ وﻟ‬،‫ ﺑﻠ‬:‫أﺧﺒﺮك ﺑﺨﺒﺮ اﻟﺮﺟﻞ ﻗﺎل‬
‫ ﻋﻨﺎ ﺷﻴﺌﺎ ﻣﻦ أﻣﺮﻧﺎ‬‫ﻣﺎ ذﻛﺮت ﻣﻨﻪ ﻣﻦ ﻗﺪره أن ﻳﺤ‬،

He (the narrator) said, ‘The we arose (and left). There did not pass for me a night longer than it. So
when it was the morning, I came up to Abu Abd Allah (‘a), so I said to him (‘a), ‘Did I not inform you with
the news of the man?’ He (‘a) said: ‘Yes, but the man, the man has an origin for him, so Allah (azwj)
Intended goodness with him before what he heard from us, and if He (azwj) had Intended other than
that, would have Prevented him. What I have mentioned from it, from the amount of Ahadith, he would
tell something from us, from our matter (Al-Wilayah)’.

‫ ﻫﺬا اﻻﻣﺮ‬‫ اﻟﺪﻧﻴﺎ أﺣﺪا أﻧﻔﺬ ﻣﻨﻪ ﻓ‬‫ ﻓﻠﻤﺎ ﺑﻠﻐﺖ اﻟﻌﺮاق وأﻧﺎ ﻻ أرى أن ﻓ‬:‫ﻗﺎل‬.

He (the narrator) said, ‘So when I reached Al-Iraq, and I did not see in the world anyone more
committed to this matter (Al-Wilayah) than him’.32

‫ إذا ﻛﺎن ﻳﻮم اﻟﻘﻴﺎﻣﺔ دﻋ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦ ﻳﻌﻘﻮب اﻟﺒﺠﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫اﻟﺨﺎﻟﺌﻖ ﺑﺄﺳﻤﺎء أﻣﻬﺎﺗﻬﻢ اﻻ ﻧﺤﻦ وﺷﻴﻌﺘﻨﺎ ﻓﺎﻧﻬﻢ ﻳﺪﻋﻮن ﺑﺄﺳﻤﺎء آﺑﺎﺋﻬﻢ‬.

From him, from Ibn Fadhdhal, from Yunus Ibn Yaqoub Al-Bajaly,
(It has been narrated) from Abu Abd Allah (‘a) having said: ‘When it will be the Day of Judgement, a
people would be called by the names of their mothers, except for us and our (‘a) Shi’a, for they would be
called with the names of their fathers’33.

‫ ﻋﻦ اﻟﺤﺴﻴﻦ‬،‫ ﻋﻦ أﺣﻤﺪ ﺑﻦ ﻋﺒﻴﺪ‬‫ وﺣﺪﺛﻨ‬،‫ ﻋﻦ اﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠﻮان‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ راﺷﺪ‬،‫ ﻋﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻳﺤﻴ‬،‫ﻋﻨﻪ‬
‫ اﻟﻨﺎس ﺟﻤﻴﻌﺎ ﺑﺄﺳﻤﺎﺋﻬﻢ وأﺳﻤﺎء‬‫ إذا ﻛﺎن ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻳﺪﻋ‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻤﻦ ذﻛﺮه‬،‫ﺑﻦ ﻋﻠﻮان‬
‫ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﺎﻧﻬﻢ ﻳﺪﻋﻮن ﺑﺄﺳﻤﺎﺋﻬﻢ وأﺳﻤﺎء آﺑﺎﺋﻬﻢ وذﻟﻚ أن ﻟﻴﺲ ﻓﻴﻬﻢ ﻋﻬﺎر‬‫أﻣﻬﺎﺗﻬﻢ ﺳﺘﺮا ﻣﻦ ﷲ ﻋﻠﻴﻬﻢ اﻻ ﺷﻴﻌﺔ ﻋﻠ‬.

From him, from Al-Qasim Ibn Yahya, from Al-Hasan Ibn Rashid, from Al-Husayn Ibn Alwan, from
Ahmad Ibn ‘Ubayd, from Al-Husayn Ibn Alwan, from the one whom mentioned it,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘When it will be the Day of judgement, all the
people together would be called by their names and the names of their mothers, a Veiling from Allah
(azwj) to them, except for the Shi’a of Ali Ibn Abu Talib (‘a). So they would be called by their names and
the names of their fathers, and that is because there is no adulterer among them’34.

Chapter 10: The Wilayah

‐ 10‫ﺑﺎب اﻟﻮﻻﻳﺔ‬

‫ ﻋﻦ ﻗﻮل ﷲ‬،‫ ﻗﺎل ﺳﺄﻟﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬،‫( ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﺷﻌﻴﺐ‬،‫ )ﻓﻴﻤﺎ أﻋﻠﻢ‬‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﻴﺴ‬،‫ﻋﻦ أﺑﻴﻪ‬
‫ أﻣﺎ ﺗﺮى ﻛﻴﻒ اﺷﺘﺮط ﷲ ﻋﺰوﺟﻞ؟‬،‫ وﻻﻳﺘﻨﺎ وﷲ‬‫ إﻟ‬:‫ "اﻻ ﻣﻦ ﺗﺎب وآﻣﻦ وﻋﻤﻞ ﺻﺎﻟﺤﺎ ﺛﻢ اﻫﺘﺪى" ﻗﺎل‬:‫ﻋﺰوﺟﻞ‬.!

From him, from Hamaa Ibn ‘Isa, from Yaqoub Ibn Shuayb who said,

‘I asked Abu Abd Allah (‘a) about the Words of Allah (azwj) Mighty and Majestic: “to him who repents
and believes and does righteous deeds, then follows the right Guidance” (20:82). He (‘a) said: ‘To
our (‘a) Wilayah, by Allah (azwj)! Have you not seen how Allah (azwj) Mighty and Majestic has Kept it
(our (‘a) Wilayah) as a condition!’35

‫ واﻟﻬﺪاﻳﺔ‬،‫ﻪ‬‫ﺒﻴﺮ اﻟﺘﻌﻈﻴﻢ ﻟ‬‫ اﻟﺘ‬:‫ ﻣﺎ ﻫﺪاﻛﻢ" ﻗﺎل‬‫ﺒﺮوا ﷲ ﻋﻠ‬‫ "وﻟﺘ‬،‫ ﻗﻮل ﷲ ﻋﺰوﺟﻞ‬‫ رﻓﻌﻪ ﻓ‬،‫ ﻋﻦ ﺑﻌﺾ أﺻﺤﺎﺑﻨﺎ‬،‫ﻋﻨﻪ‬
‫اﻟﻮﻻﻳﺔ‬.

From him, from one of our companions, raising it,

Regarding the Words of Allah (azwj) Mighty and Majestic: “Exclaim the Greatness of Allah for His
having Guided you” (2:185). He (‘a) said: ‘The exclamation of Greatness and the reverence is for Allah
(azwj), and the Guidance is the Wilayah’36.

‫ ﻗﺎل‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻛﻠﺪة‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻋﺒﺪ اﻟﺮﺣﻤﻦ اﻟﺤﺬاء‬،‫ ﻣﺤﻤﺪ اﻟﺨﻠﻴﻞ ﺑﻦ ﻳﺰﻳﺪ‬‫ ﻋﻦ أﺑ‬،‫ﻋﻨﻪ‬
‫ واﻟﺮﺿﻮان واﻟﻔﺮج‬‫ اﻟﺮوح واﻟﺮاﺣﺔ و ‐ اﻟﺮﺣﻤﺔ واﻟﻨﺼﺮة واﻟﻴﺴﺮ واﻟﻴﺴﺎر واﻟﺮﺿ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫رﺳﻮل ﷲ ﺻﻠ‬
‫ ﻋﻠﻴﺎ ﻋﻠﻴﻪ اﻟﺴﻼم واﺋﺘﻢ ﺑﻪ‬‫ﻴﻦ واﻟﻐﻨﻢ واﻟﻤﺤﺒﺔ ﻣﻦ ﷲ وﻣﻦ رﺳﻮﻟﻪ ﻟﻤﻦ واﻟ‬‫واﻟﻤﺨﺮج واﻟﻈﻬﻮر واﻟﺘﻤ‬.

From him, from Abu Muhammad Al-Khaleel Ibn Yazid, from Abdul Rahman Al-Haza’a, from Abu Kalda,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘Rasul Allah (S) said: ‘The comfort and the rest,
and the mercy and the victory, and the prosperity and the ease, and the satisfaction and the pleasure,
and the relief and the way out, and the appearances and the ability, and the sheep and the love – are
(all) from Allah (azwj) and from His (azwj) Rasul (S) for the one who is in the Wilayah of Ali, and aspires
for it’37.

Chapter 11: What Is Only For Allah And His Rasul And Us And
Our Shi’a

‐ 11 ‫ﺑﺎب ﻣﺎ ﻫﻮ اﻻ ﷲ ورﺳﻮﻟﻪ وﻧﺤﻦ وﺷﻴﻌﺘﻨﺎ‬

‫ وﷲ ﻣﺎ ﺑﻌﺪﻧﺎ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﺑﺼﻴﺮ ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺟﺪه اﻟﺤﺴﻦ ﺑﻦ راﺷﺪ‬،‫ ﻋﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻳﺤﻴ‬،‫ﻋﻨﻪ‬
‫ اﻟﺪرﺟﺎت‬‫ ﻓﺘﻨﺎﻓﺴﻮا ﻓ‬،‫ اﻟﺴﻨﺎم اﻻﻋﻠ‬‫ﻢ ﻣﻌﻨﺎ ﻓ‬‫ واﻧ‬،‫ﻏﻴﺮﻛﻢ‬

From him, from Al-Qasim Ibn Yahya, from his grandfather Al-Hasan Ibn Rashid, from Abu Baseer who
said,

‘Abu Abd Allah (‘a) said: ‘How distant the others are from us, and you all (Shi’a) are with us in the
highest peak, therefore compete (among yourselves) with regard to the Levels (in the Paradise)’38.

‫ﻞ ﺷ‬‫ ان ﻟ‬:‫ ﻗﺎل أﺑﻮ – ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ اﻟﻌﻼء‬‫ ﻋﻦ اﻟﺤﺴﻴﻦ ﺑﻦ أﺑ‬،‫ ﻋﻦ ﺳﻌﺪان ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ وﻧﺤﻦ وﺷﻴﻌﺘﻨﺎ‬‫ وﺟﻮﻫﺮ وﻟﺪ آدم ﻣﺤﻤﺪ ﺻﻠ‬،‫ﺟﻮﻫﺮا‬.

From him, from his father, from Sa’dan Ibn Muslim, from Al-Husayn Ibn Abu Al-A’ala who said,

‘Abu Abd Allah (‘a) said: ‘For everything is an ‘‫ ’ﺟﻮﻫﺮا‬excellence, and the ‘‫ ’ﺟﻮﻫﺮ‬of the children of Adam
(‘a) are Muhammad (S), and us and our (‘a) Shi’a’39.
 ‫ أﻧﺘﻢ آل ﻣﺤﻤﺪ‬،‫ أﻧﺘﻢ آل ﻣﺤﻤﺪ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ ‐ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺳﺪﻳﺮ‬،‫ ﻋﻦ ﺳﻌﺪان ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬.

From him, from his father, from Sa’dan Ibn Muslim, from Sudeyr who said,

‘Abu Abd Allah (‘a) said: ‘You all (Shi’a) are (to be included) in the Progeny (‘a) of Muhammad (S)! You
all (Shi’a) are (to be included) in the Progeny (‘a) of Muhammad (S)!’40

،‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ أﺑﻮ ﻋﺒﺪ اﻟ‬‫ أﻗﺒﻞ اﻟ‬:‫ ﻗﺎل‬‫ ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ أﻋﻴﻦ اﻟﺠﻬﻨ‬،‫ اﻟﻤﻘﺪام‬‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ﻪ‬‫ ﺻﻔﺔ اﻟ‬‫ اﻧﻪ ﻟﻴﺲ ﻳﻘﺪر أﺣﺪ ﻋﻠ‬،‫ ﻓﻀﻠﻨﺎ‬‫ اﻟﻘﻮل ﻓ‬‫ ﻳﺎ ﻣﺎﻟﻚ ﺗﺮاك ﻗﺪ أﻓﺮﻃﺖ ﻓ‬،‫ﻪ ﺷﻴﻌﺘﻨﺎ ﺣﻘﺎ‬‫ﻳﺎ ﻣﺎﻟﻚ أﻧﺘﻢ واﻟ‬: ‫ﻓﻘﺎل‬
‫ﻪ اﻟﻤﺜﻞ اﻻﻋﻠ‬‫ﻪ وﻛﻨﻪ ﻗﺪرﺗﻪ وﻋﻈﻤﺘﻪ "وﻟ‬‫ ﻛﻨﻪ ﺻﻔﺔ اﻟ‬‫ﻤﺎ ﻻ ﻳﻘﺪر أﺣﺪ ﻋﻠ‬‫" وﻛﻨﻪ ﻗﺪرﺗﻪ وﻋﻈﻤﺘﻪ ﻓ‬

From him, from Ibn Mahboub, from Amr Ibn Abu Al-Maqdam, from Maalik Ibn Ayn Al-Jahny who said,

‘Abu Abd Allah (‘a) faced towards me and said, ‘O Maalik! You all are our (‘a) true Shi’a! O Maalik! Do
you think that you have been excessive in speaking of our (‘a) merits? There is no one who has the
ability over the Attributes of Allah (azwj), and have His (azwj) Power and His (azwj) Greatness, just as no
other can have the Attributes of Allah (azwj) and have His (azwj) Power and His (azwj) Greatness: “and
Allah's is the Exalted Example” (16:60).’

‫ وﻛﻤﺎ‬،‫ﻪ وﻣﺎ أوﺟﺐ ﻣﻦ ﺣﻘﻮﻗﻨﺎ‬‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ وﻓﻀﻠﻨﺎ وﻣﺎ أﻋﻄﺎﻧﺎ اﻟ‬‫ اﻟ‬‫ﻪ ﺻﻠ‬‫ ﺻﻔﺔ رﺳﻮل اﻟ‬‫ﺬﻟﻚ ﻻ ﻳﻘﺪر أﺣﺪ ﻋﻠ‬‫ﻓ‬
‫ﺬﻟﻚ ﻻ ﻳﻘﺪر أﺣﺪ أن ﻳﺼﻒ ﺣﻖ اﻟﻤﺆﻣﻦ‬‫ﻪ ﻣﻦ ﺣﻘﻮﻗﻨﺎ ﻓ‬‫ﻪ وﻣﺎ أوﺟﺐ اﻟ‬‫ﻻ ﻳﻘﺪر أﺣﺪ أن ﻳﺼﻒ ﻓﻀﻠﻨﺎ وﻣﺎ أﻋﻄﺎﻧﺎ اﻟ‬
‫ أﺧﻴﻪ اﻟﻤﺆﻣﻦ‬‫ﻪ ﻋﻠ‬‫وﻳﻘﻮم ﺑﻪ ﻣﻤﺎ أوﺟﺐ اﻟ‬،

Just like that, no one has the ability over the attributes of Rasul Allah (S), and our (‘a) merits, and what
Allah (azwj) has Given us, and what He (azwj) has Obligated from our (‘a) rights. Just as no one has the
ability to have the attributes of our (‘a) merits, and what Allah (azwj) has Given us, and what He (azwj)
has Obligated from our (‘a) rights, similar to that, no one has the ability that he should have the attributes
of the Believer, and stand by it from what Allah (azwj) has Obligated upon his brother Believer.

‫ ﻧﺎﻇﺮا اﻟﻴﻬﻤﺎ‬‫ﻪ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ﻪ ﻳﺎ ﻣﺎﻟﻚ ان اﻟﻤﺆﻣﻨﻴﻦ ﻟﻴﻠﺘﻘﻴﺎن ﻓﻴﺼﺎﻓﺢ ﻛﻞ واﺣﺪ ﻣﻨﻬﻤﺎ ﺻﺎﺣﺒﻪ ﻓﻤﺎ ﻳﺰال اﻟ‬‫واﻟ‬
‫ﻪ وﺻﻔﺔ ﻣﻦ‬‫ ﺻﻔﺔ اﻟ‬‫ ﻓﻤﻦ ﻳﻘﺪر ﻋﻠ‬،‫ ﻳﻔﺘﺮﻗﺎ‬‫ وان اﻟﺬﻧﻮب ﻟﺘﺤﺎت ﻋﻦ وﺟﻮﻫﻬﻤﺎ وﺟﻮارﺣﻬﻤﺎ ﺣﺘ‬،‫ﺑﺎﻟﻤﺤﺒﺔ واﻟﻤﻐﻔﺮة‬
‫ﻪ؟‬‫ﺬا ﻋﻨﺪ اﻟ‬‫!ﻫﻮ ﻫ‬

By Allah (azwj), O Maalik! The Believers would be meeting each other and shaking hands, every one of
them to his companion. So Allah (azwj) the High will not cease to Look at them with the Love and the
Forgiveness. The sins would erode from their faces and their body parts until they separate from them.
So who is the one who has the ability over (to have) the Attributes of Allah (azwj) and the attributes of
the one who is like this in the Presence of Allah (azwj)?’41
Chapter 12: The Day When We Will Call Every Human Being With
Their Imam

Chapter 12: “The Day when We will Call every human being with their [ respective] Imam” (17:71)

‐ 12 ‫" ﺑﺎب "ﻳﻮم ﻧﺪﻋﻮ ا ﻛﻞ اﻧﺎس ﺑﺎﻣﺎﻣﻬﻢ‬

‫ اﻧﻪ‬،‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻣﺎﻟﻚ اﻟﺠﻬﻨ‬،‫ﺎن‬‫ ﻋﻦ اﺑﻦ ﻣﺴ‬،‫ ﻋﻦ اﻟﺤﻠﺒ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ﻢ‬‫ ﻣﺜﻞ ﺣﺎﻟ‬‫ اﻟﺪﻧﻴﺎ اﻻ ﺟﺎء ﻳﻮم ‐ اﻟﻘﻴﺎﻣﺔ ﻳﻠﻌﻨﻬﻢ وﻳﻠﻌﻨﻮﻧﻪ اﻻ أﻧﺘﻢ وﻣﻦ ﻛﺎن ﻋﻠ‬‫ﻟﻴﺲ ﻣﻦ ﻗﻮم اﺋﺘﻤﻮا ﺑﺎﻣﺎﻣﻬﻢ ﻓ‬.

From him, from his father, from Al-Nazar, from Al-Halby, from Ibn Muskaan, from Maalik Al-Jahny who
said,

‘Abu Abd Allah (‘a) said: ‘There is no group of people who followed their imam in the world except that
he would be coming on the Day of Judgement cursing them, and they would be cursing him, except you
(Shi’a), and the one who was upon a state similar to yours’42.

‫ ﻳﺎ‬:‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل ﻟ‬:‫ ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ أﻋﻴﻦ ﻗﺎل‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ﻢ‬‫ ﻛﻞ ﻗﻮم ﻳﻠﻌﻦ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ اﻻ أﻧﺘﻢ وﻣﻦ ﻗﺎل ﺑﻘﻮﻟ‬‫ﻣﺎﻟﻚ أﻣﺎ ﺗﺮﺿﻮن أن ﻳﺄﺗ‬.

From him, from his father, from Hamza Ibn Abd Allah, from Jameel Ibn Daraaj, from Maalik Ibn Ayn who
said,

‘Abu Abd Allah (‘a) said to me: ‘O Maalik! But, are you not pleased that every group of people would be
cursing each other except for you (Shi’a) and the ones who speak by your speech?’43

،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﺷﻌﻴﺐ‬،‫ﺎن‬‫ ﻋﻦ اﺑﻦ ﻣﺴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﷲ ﻋﻠﻴﻪ‬‫ رﺳﻮل ﷲ ﺻﻠ‬‫ ﻓﻴﺠ‬:‫ ﻗﻠﺖ‬،‫ ﻧﺪﻋﻮ ﻛﻞ ﻗﺮن ﻣﻦ ﻫﺬه اﻻﻣﺔ ﺑﺎﻣﺎﻣﻬﻢ‬:‫"ﻳﻮم ﻫﻠﻚ ﻧﺪﻋﻮا ﻛﻞ أﻧﺎس ﺑﺎﻣﺎﻣﻬﻢ "ﻓﻘﺎل‬
‫ وﻛﻞ اﻣﺎم‬،‫ ﻗﺮﻧﻪ‬‫ واﻟﺤﺴﻴﻦ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬،‫ ﻗﺮﻧﻪ‬‫ واﻟﺤﺴﻦ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬،‫ ﻗﺮﻧﻪ‬‫ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬‫ وﻋﻠ‬،‫ ﻗﺮﻧﻪ‬‫وآﻟﻪ ﻓ‬
‫ ﻧﻌﻢ‬:‫ ﻗﺮﻧﻪ اﻟﺬي ﺑﻴﻦ أﻇﻬﺮﻫﻢ؟ ‐ ﻗﺎل‬‫ﻓ‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Ibn Muskaan, from Yaqoub Ibn Shuayb who
said,

‘I said to Abu Abd Allah (‘a), “The Day when We will Call every human being with their Imam
(17:71)”. So he (‘a) said: ‘Every generation of this community would be Called with their Imam (‘a)’. I
said, ‘So Rasul Allah (S) would come among his (‘a) generation, and Ali among his (‘a) generation, and
Al-Hasan (‘a) would come among his (‘a) generation, and Al-Husayn (‘a) would come among his (‘a)
generation, and every Imam (‘a) among his (‘a) generation in whose presence he (‘a) passed away?’ He
(‘a) said: ‘Yes’44.

Chapter 13: Say: I Do Not Ask Of You Any Reward For It But
Love For My Near Relatives

Chapter 13: “Say: I do not ask of you any reward for it but love for my near relatives” (42:23)

‐ 13 ‫ اﻟﻘﺮﺑ‬‫ﻢ ﻋﻠﻴﻪ أﺟﺮا اﻻ اﻟﻤﻮدة ﻓ‬‫" ﺑﺎب "ﻗﻞ ﻻ أﺳﺄﻟ‬

‫ ان‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ اﺳﺤﺎق ﺑﻦ ﻋﻤﺎر‬،‫ ﻋﻤﻦ ﺣﺪﺛﻪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﷲ ﻋﺰ وﺟﻞ اﻻ أن ﻳﺠﻌﻞ ﺣﺒﻨﺎ ﻣﻔﺘﺮﺿﺎ أﺧﺬه ﻣﻦ أﺧﺬه وﺗﺮﻛﻪ ﻣﻦ ﺗﺮﻛﻪ‬‫ ﻓﺄﺑ‬،‫اﻟﺮﺟﻞ ﻳﺤﺐ اﻟﺮﺟﻞ وﻳﺒﻐﺾ وﻟﺪه‬
‫ اﻟﻘﺮﺑ‬‫ﻢ ﻋﻠﻴﻪ أﺟﺮا اﻻ اﻟﻤﻮدة ﻓ‬‫ "ﻗﻞ ﻻ أﺳﺄﻟ‬:‫ ﻓﻘﺎل‬،‫واﺟﺒﺎ‬."

From him, from his father, from the one who narrated it, from Is’haq Ibn ‘Ammar, from Muhammad Ibn
Muslim who said,

‘I heard Abu Ja’far (‘a) saying: ‘The man loves the man but hates his son, so Allah (azwj) Mighty and
Majestic Refused and Made loving us as a Necessity. The one who took it, took it (an Obligation), and
the one who neglected it, neglected it, an Obligation. Thus He (azwj) Said: “Say: I do not ask of you
any reward for it but love for my near relatives” (42:23)45.

‫ ﺳﺄﻟﺖ أﺑﺎ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻋﻦ ﻗﻮل ﷲ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺳﺎﻟﻢ ﺑﻦ اﻟﻤﺴﺘﻨﻴﺮ‬،‫ ﺟﻌﻔﺮ اﻻﺣﻮل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﷲ ﻋﻠﻴﻪ‬‫ اﻟﻌﺒﺎد ﻟﻤﺤﻤﺪ ﺻﻠ‬‫ وﷲ ﻓﺮﻳﻀﺔ ﻣﻦ ﷲ ﻋﻠ‬‫ ﻫ‬:‫" ﻓﻘﺎل‬‫ اﻟﻘﺮﺑ‬‫ﻢ ﻋﻠﻴﻪ أﺟﺮا اﻻ اﻟﻤﻮدة ﻓ‬‫ﻋﺰوﺟﻞ "ﻗﻞ ﻻ أﺳﺄﻟ‬
‫ أﻫﻞ ﺑﻴﺘﻪ‬‫وآﻟﻪ ﻓ‬.

From him, from Ibn Mahboub, from Abu Ja’far Al-Ahowl, from Salaam Ibn Mustaneer who said,

‘I asked Abu Ja’far (‘a) about the Words of Allah (azwj) Mighty and Majestic: “Say: I do not ask of you
any reward for it but love for my near relatives” (42:23), so he (‘a) said: ‘By Allah (azwj)! It is an
Obligation from Allah (azwj) upon the servants to Muhammad (S) with regards to the People (‘a) of his
(S) Household’46.

‫ﻪ‬‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ اﻟ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺣﺠﺎج اﻟﺨﺸﺎب‬،‫ ﻋﻦ اﻟﻌﺒﺎس ﺑﻦ ﻋﺎﻣﺮ اﻟﻘﺼﻴﺮ‬،‫ﻪ اﻟﻨﻬﺪي‬‫ ﻋﻦ اﻟﻬﻴﺜﻢ ﺑﻦ ﻋﺒﺪ اﻟ‬،‫ﻋﻨﻪ‬
‫ﻢ ﻋﻠﻴﻪ أﺟﺮا اﻻ‬‫؟" ‐ ﻗﻞ ﻻ أﺳﺄﻟ‬‫ﻪ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ ﻗﻮل اﻟ‬‫ ﻣﺎ ﻳﻘﻮل ﻣﻦ ﻋﻨﺪﻛﻢ ﻓ‬:‫ ﺟﻌﻔﺮ اﻻﺣﻮل‬‫ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل ﻻﺑ‬
‫ﻨ‬‫ ﻟ‬:‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻓﻘﺎل أﺑﻮ ﻋﺒﺪ اﻟ‬،‫ ﻣﻦ اﻟﻌﺮب‬‫ أﻗﺮﺑﺎﺋ‬‫ﻓ‬: ‫ ﻛﺎن اﻟﺤﺴﻦ اﻟﺒﺼﺮي ﻳﻘﻮل‬:‫ "ﻓﻘﺎل‬.‫ اﻟﻘﺮﺑ‬‫اﻟﻤﻮدة ﻓ‬
 ‫ﻢ ﻋﺎﻣﺔ‬‫ ﻟﻨﺎ وﻟ‬‫ ﻫ‬:‫ ﻓﻴﻘﻮﻟﻮن‬،‫ ﻟﻨﺎ ﺧﺎﺻﺔ‬‫ ﻫ‬:‫أﻗﻮل ﻟﻘﺮﻳﺶ اﻟﺬﻳﻦ ﻋﻨﺪﻧﺎ‬،

From him, from Al-Haysam Ibn Abd Allah Al-Nahdy, from Al-Abbas Ibn Aamir Al-Qaysar, from Hajjaj
Al-Khashaab who said,

‘I heard Abu Abd Allah (‘a) saying to Abu Ja’far Al-Ahowl: ‘What are they saying in your presence
regarding the Words of Allah (azwj) Blessed and High: “Say: I do not ask of you any reward for it but
love for my near relatives” (42:23)?’ So he said, ‘Al-Hasan Al-Basry was saying, ‘It is regarding the
near relatives from the Arabs’. So Abu Abd Allah (‘a) said: ‘But I am saying among the Qureysh who are
in our (‘a) presence: ‘It is for us in particular’. So they are saying, ‘It is for us and for you generally’.

‫ إذا ﻧﺰﻟﺖ ﺑﻪ ﺷﺪﻳﺪة ﻣﻦ ﺧﺺ ﺑﻬﺎ؟ أﻟﻴﺲ اﻳﺎﻧﺎ ﺧﺺ ﺑﻬﺎ؟ ﺣﻴﻦ أراد أن‬،‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﺻﻠ‬‫ ﻋﻦ اﻟﻨﺒ‬‫ ﺧﺒﺮوﻧ‬:‫ﻓﺄﻗﻮل‬
‫ وﺣﻤﺰة وﻋﺒﻴﺪة ﺑﻦ‬‫ وﻳﻮم ﺑﺪر ﻗﺎل ﻟﻌﻠ‬،‫ وﻓﺎﻃﻤﺔ واﻟﺤﺴﻦ واﻟﺤﺴﻴﻦ ﻋﻠﻴﻬﻢ اﻟﺴﻼم‬‫ﻳﻼﻋﻦ أﻫﻞ ﻧﺠﺮان أﺧﺬ ﺑﻴﺪ ﻋﻠ‬
‫ وﻟﻨﺎ اﻟﻤﺮ؟‬،‫ﻢ اﻟﺤﻠﻮ‬‫ أﻓﻠ‬،‫ ﻓﺄﺑﻮا ﻳﻘﺮون ﻟ‬:‫اﻟﺤﺎرث ﻗﺎل‬.!

So I am saying: ‘Inform me about the Prophet (S), when a difficulty descended upon him (S), who was
‘‫ ’ﺧﺺ‬specialised for it? Were we (‘a) not meant to be specialised by it? When Rasul Allah (S) intended
to curse the people of Najran, he (S) grabbed the hand of Ali, and Fatimah (‘a), and Al-Hasan (‘a), and
Al-Husayn (‘a). And on the Day of Badr he (S) said to Ali, and Hamza, and ‘Ubayda Ibn Al-Haaris:
‘They have refused to accept me’. So for you is the sweet, and for us is the bitter?’47

‫ ﺳﺄﻟﺖ أﺑﺎ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻋﻦ ﻗﻮل‬:‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﺠﻼن ﻗﺎل‬،‫ اﻟﺤﻨﺎط‬‫ ﻋﻦ ﻣﺜﻨ‬،‫ اﻟﺨﺰاز‬‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ ﻫﻢ اﻻﺋﻤﺔ اﻟﺬﻳﻦ ﻻ ﻳﺄﻛﻠﻮن اﻟﺼﺪﻗﺔ وال ﺗﺤﻞ‬:‫"؟ ‐ ﻓﻘﺎل‬‫ اﻟﻘﺮﺑ‬‫ﻢ ﻋﻠﻴﻪ أﺟﺮا اﻻ اﻟﻤﻮدة ﻓ‬‫ "ﻗﻞ ﻻ أﺳﺄﻟ‬:‫ﷲ ﻋﺰوﺟﻞ‬
‫ﻟﻬﻢ‬.

From him, from Al-Hasan Ibn Ali Al-Khazaz, from Masy Al-Hanaat, from Abd Allah Ibn Ajlan who said,

‘I asked Abu Ja’far (‘a) about the Words of Allah (azwj) Mighty and Majestic: “Say: I do not ask of you
any reward for it but love for my near relatives” (42:23), so he (‘a) said: ‘They (‘a) are the Imams (‘a)
who are not consuming the charity, nor is it Permissible for them (‘a)’48.

Chapter 14: You (Shi’a) Are The People Of The Religion Of Allah

‐ 14 ‫" ﺑﺎب "أﻧﺘﻢ أﻫﻞ دﻳﻦ ﷲ‬

‫ ﻛﻨﺖ‬:‫ ﻗﺎل‬‫ﻠﻴﻨ‬‫ ﻋﻤﺮو اﻟ‬‫ ﻋﻦ أﺑ‬،‫ﺎن‬‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴ‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ أﺟﻞ ﺟﻌﻠﺖ‬:‫ اﻟﻨﺎس ﻓﻘﻠﺖ‬‫ ﻣﺎ أﻛﺜﺮ اﻟﺴﻮاد ﻳﻌﻨ‬:‫ إذ ﻗﺎل ﻳﺎ ﻋﻤﺮو‬‫ ﻋﻠ‬‫ وﻫﻮ ﻣﺘ‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫أﻃﻮف ﻣﻊ أﺑ‬
 ‫ وأﻧﺘﻢ وﷲ أﻫﻞ‬،‫ أﻧﺘﻢ وﷲ رﻋﺎة اﻟﺸﻤﺲ واﻟﻘﻤﺮ‬،‫ أﺟﺮه ﻣﺮﻳﺘﻦ ﻏﻴﺮﻛﻢ‬‫ وﻻ ﻳﺆﺗ‬،‫ﻪ ﻏﻴﺮﻛﻢ‬‫ ﻓﻘﺎك أﻣﺎ وﷲ ﻣﺎ ﻳﺤﺞ ﻟ‬،‫ﻓﺪاك‬
‫ﻢ ﻳﻐﻔﺮ‬‫ﻢ ﻳﻘﺒﻞ وﻟ‬‫ ﻣﻨ‬،‫دﻳﻦ ﷲ‬.

From him, from his father, from Hamza Ibn Abd Allah, from Jameel Ibn Daraaj, from Abd Allah Ibn
Muskaan, from Abu Amr Al-Kulayni who said,

‘I was circumambulating (the Kabah) with Abu Abd Allah (‘a), and he (‘a) leant towards me and said: ‘O
Amr! How abundant is the majority’ – meaning the people. So I said, ‘Certainly, may I be sacrificed for
you! According to you’. He (‘a) said: ‘But, by Allah (azwj), no one is performing Hajj for the Sake of Allah
(azwj) apart from you (Shi’a), nor will anyone will be Given the Recompense twice apart from you
(Shi’a). You all are, by Allah (azwj), herders of the sun and the moon; and you all are, by Allah (azwj),
the people of the Religion of Allah (azwj). Acceptance is from you, and for you is the Forgiveness’49.

‫ﻢ‬‫ ﻣﺎ أردت أن أﺣﺪﺛ‬:‫ﻪ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ اﻟ‬:‫ ﻗﺎل‬‫ اﻟﺤﻠﺒ‬‫ﻪ ﺑﻦ ﻋﻠ‬‫ ﻋﻦ ﻋﺒﻴﺪ اﻟ‬،‫ ﻋﻤﻦ ﺣﺪﺛﻪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
،‫ﻪ ﻋﺰوﺟﻞ أﻫﻞ دﻳﻦ ﻏﻴﺮﻛﻢ‬‫ﻪ ﻣﺎ ﻳﻌﺒﺪ اﻟ‬‫ واﻟ‬،‫ﻪ‬‫ﻪ ﺟﻨﺪ اﻟ‬‫ﻢ؟! وأﻧﺘﻢ واﻟ‬‫ وﻛﻴﻒ ﻻ أﻧﺼﺢ ﻟ‬،‫ﻢ‬‫ﻢ وﻻ ﻧﺼﺤﻦ ﻟ‬‫وﻻﺣﺪﺛﻨ‬
‫ﻢ ﻳﺤﺒﺲ ﻋﻨ‬‫ﻓﺨﺬوه وﻻ ﺗﺬﻳﻌﻮه وﻻ ﺗﺤﺒﺴﻮه ﻋﻦ أﻫﻠﻪ ﻓﻠﻮ ﺣﺒﺴﺖ ﻋﻨ‬.

From him, from his father, from the one who narrated it, from ‘Ubaydullah Ibn Ali Al-Halby who said,

‘Abu Abd Allah (‘a) said: ‘What I wanted to do was to narrate to you and discuss with you, and advise
you. And how should I not advise you all? By Allah (azwj)! You are the army of Allah (azwj). By Allah
(azwj)! No one from the people of the Religion worship Allah (azwj) apart from you. So grab it and do not
circulate it, and do not withhold it from its deserving ones, for if I had withheld it from you, it would have
been withheld from me’50.

‫ دﻳﻦ ﷲ‬‫ أﻧﺘﻢ وﷲ ﻋﻠ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ أﻳﻮب ﺑﻦ ﺣﺮ‬‫ اﻟﺤﻠﻴ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻦ‬
‫ﻨﺰﻫﺎ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻧ‬‫ اﻻ آﺛﺎر ﻋﻨﺪﻧﺎ ﻣﻦ رﺳﻮل ﷲ ﺻﻠ‬‫ وﻣﺎ ﻫ‬،‫ ﻃﺎﻟﺐ‬‫ ﺑﻦ أﺑ‬‫ودﻳﻦ رﺳﻮﻟﻪ ودﻳﻦ ﻋﻠ‬.

From him, from his father, from Al-Nazar, from Yahya Al-Halby, from Ayoub Ibn Hurr,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘You all are, by Allah (azwj) upon the
Religion of Allah (azwj) and His (azwj) Rasul (‘a), and Religion of Ali Ibn Abu Talib (‘a). And it is not
except for the ‘‫ ’آﺛﺎر‬effects which in our (‘a) possession from Rasul Allah (S). We (‘a) have treasured it’51.

Chapter 15: ‘You (Shi’a) Are Upon The Truth And The Ones Who
Are Opposing You Are Upon The Falsehood

‐ 15 ‫ اﻟﺒﺎﻃﻞ‬‫ﻢ ﻋﻠ‬‫ اﻟﺤﻖ و ﻣﻦ ﺧﺎﻟﻔ‬‫" ﺑﺎب "أﻧﺘﻢ ﻋﻠ‬

 :‫ ﻗﺎل‬‫ ﻋﻦ ﺑﺪر ﺑﻦ اﻟﻮﻟﻴﺪ اﻟﺨﺜﻌﻤ‬،‫ﺎن‬‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻣﻦ ﻋﻨﻪ‬
‫ وان‬،‫ اﻟﺤﻖ‬‫ﻢ ﻟﻌﻠ‬‫ أﻣﺎ وﷲ اﻧ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻟﻴﻮدﻋﻪ ﻓﻘﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ أﺑ‬‫ ﺑﻦ ﺳﺎﺑﻮر ﻋﻠ‬‫دﺧﻞ ﻳﺤﻴ‬
‫ ﻗﺮﻳﺐ‬‫ﻢ إﻟ‬‫ ﻻرﺟﻮ أن ﻳﻘﺮ ﷲ أﻋﻴﻨ‬‫ ﻓﺎﻧ‬،‫ اﻟﺠﻨﺔ‬‫ﻢ ﻓ‬‫ وﷲ ﻣﺎ أﺷﻚ أﻧ‬،‫ ﻏﻴﺮ اﻟﺤﻖ‬‫ﻢ ﻟﻌﻠ‬‫ﺧﺎﻟﻔ‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Abd Allah Ibn
Muskaan, from Badr Ibn Al-Waleed Al-Khathamy who said,

‘Yahya Ibn Sabour came up to Abu Abd Allah (‘a) for his appointment, so Abu Abd Allah (‘a) said: ‘But,
by Allah (azwj), You all are upon the Truth, and the ones who are opposing you are upon other than the
Truth. By Allah (azwj)! There is no doubt that you all would be in the Paradise, so I hope that Allah
(azwj) would Delight your eyes very soon’52.

‫ أﻣﺎ اﻧﻪ ﻟﻴﺲ ﻋﻨﺪﻧﺎ ﻻﺣﺪ‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ‬،‫ أﻳﻮب‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﺑﺤﻖ وﻋﺪل وﺻﻮاب اﻻ‬‫ وﻻ أﺣﺪ ﻣﻦ اﻟﻨﺎس ﻳﻘﻀ‬،‫ أﺧﺬوه ﻣﻨﺎ أﻫﻞ اﻟﺒﻴﺖ‬‫ﻣﻦ اﻟﻨﺎس ﺣﻖ وﻻ ﺻﻮاب اﻻ ﻣﻦ ﺷ‬
‫ ﻓﺈذا اﺷﺘﺒﻬﺖ ﻋﻠﻴﻬﻢ اﻻﻣﻮر ﻛﺎن اﻟﺨﻄﺎء ﻣﻦ‬،‫ ﻃﺎﻟﺐ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﺑﻦ أﺑ‬‫ﻣﻔﺘﺎح ذﻟﻚ اﻟﻘﻀﺎء وﺑﺎﺑﻪ وأوﻟﻪ وﺳﺒﺒﻪ ﻋﻠ‬
‫ ﻃﺎﻟﺐ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﺑﻦ أﺑ‬‫ﻗﺒﻠﻬﻢ إذا أﺧﻄﺄوا واﻟﺼﻮاب ﻣﻦ ﻗﺒﻞ ﻋﻠ‬.

From him, from Ibn Mahboub, from Abu Ayoub, from Muhammad Ibn Muslim,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘But, there is not with us of the rights of any one
from the people, nor any correctness except from something they have taken it from us, the People (‘a)
of the Household. And there is no one from the people who judges rightly, and justly, and correctly
except that the key of that judgement, and its door, and its origin, and its reason is Ali Ibn Abu Talib (‘a).
So when the matters were confusing to them, it was the error of those who were before them when they
erred. And the correctness from before is Ali Ibn Abu Talib (‘a)’53.

Chapter 16: There Is None Upon The Religion Of Ibrahim Except

For You (Shi’a)

‐ 16 ‫ ﻣﻠﺔ اﺑﺮاﻫﻴﻢ ﻏﻴﺮﻛﻢ‬‫" ﺑﺎب "ﻣﺎ ﻋﻠ‬

‫ ﻋﻦ‬،‫ ﻋﻦ ﻋﻤﺮان ﺑﻦ ﻣﻴﺜﻢ‬،‫ اﻟﻌﺠﻠ‬‫ ﻋﻠ‬‫ ﻋﻦ ﺣﺴﺎن ﺑﻦ أﺑ‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ﻪ‬‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ اﻟ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻫﺬا‬:‫ ﻣﻦ اﻟﺬي ﻣﻌﻚ؟ ‐ ﻗﻠﺖ‬:‫ ﻓﻘﺎﻟﺖ‬،‫ اﻣﺮأة ﻗﺪ ﺻﻔﺮﺗﻬﺎ اﻟﻌﺒﺎدة أﻧﺎ وﻋﺒﺎﺑﺔ ﺑﻦ رﺑﻌ‬‫ دﺧﻠﻨﺎ ﻋﻠ‬:‫ ﻗﺎل‬،‫ﺣﺒﺎﺑﺔ اﻟﻮاﻟﺒﻴﺔ‬
‫ ﻣﺎ أﺣﺪ‬:‫ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم ﻳﻘﻮل‬‫ﻪ اﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠ‬‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ اﻟ‬‫ أﻣﺎ اﻧ‬،‫ﻪ ﺣﻘﺎ‬‫ واﻟ‬‫ اﺑﻦ أﺧ‬:‫ ﻗﺎﻟﺖ‬،‫اﺑﻦ أﺧﻴﻚ ﻣﻴﺜﻢ‬
‫ ﻣﻠﺔ اﺑﺮاﻫﻴﻢ اﻻ ﻧﺤﻦ و ﺷﻴﻌﺘﻨﺎ وﺳﺎﺋﺮ اﻟﻨﺎس ﻣﻨﻬﺎ ﺑﺮآء‬‫ﻋﻠ‬.

From him, from his father, from Hamza Ibn Abd Allah, from Jameel Ibn Darraj, from Hisan Ibn Abu Ali
Al-Ajaly, from Imran Ibn Maysam, from Hababat Al-Walabiya who said,

‘We came to a woman whose worship had turned her pale. It was I, and Ababat Ibn Rabi’e. So she said,
‘Who is this one with you?’ I said, ‘This is a son of your brother, Maysam’. She said, ‘Son of my brother
truly, by Allah (azwj). But, I heard Abu Abd Allah Al-Husayn (‘a) Ibn Ali saying: ‘There is no one upon
the Religion of Ibrahim (‘a) except for us and our (‘a) Shi’a; and the rest of the people are away from
it’54.

‫ ﻋﻦ ﻋﻤﺮان‬،‫ ﻋﻦ ﻋﺒﺪ اﻟﺮﺣﻤﻦ ﺑﻦ ﺳﻴﺎﺑﺔ‬،‫ ﻋﻦ اﻟﺤﺴﻴﻦ ﺑﻦ ﻣﺨﺘﺎر‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﻴﺴ‬،‫ ﻧﺠﺮان‬‫ ﻋﻦ أﺑﻴﻪ واﺑﻦ أﺑ‬،‫ﻋﻨﻪ‬
‫ وﷲ ﻻ ﺣﺪﺛﻨﻚ‬‫ أﺧ‬:‫ ﻓﻘﺎﻟﺖ‬،‫ اﺑﻦ أﺧﻴﻚ ﻣﻴﺜﻢ‬:‫ ﻣﻦ أﻧﺖ؟ ‐ ﻗﻠﺖ‬:‫ دﺧﻠﺖ ﻋﻠﻴﻬﺎ ﻓﻘﺎﻟﺖ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺣﺒﺎﺑﺔ اﻟﻮاﻟﺒﻴﺔ‬،‫ﺑﻦ ﻣﻴﺜﻢ‬
‫ واﻟﺬي ﺟﻌﻞ أﺣﻤﺲ ﺧﻴﺮ‬:‫ ﺳﻤﻌﺘﻪ ﻳﻘﻮل‬‫ اﻧ‬،‫ ﻃﺎﻟﺐ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﺑﻦ أﺑ‬‫ﺑﺤﺪﻳﺚ ﺟﻤﻌﺘﻪ ﻣﻦ ﻣﻮاﻟﻚ اﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠ‬
،‫ ﻣﻠﺔ اﺑﺮاﻫﻴﻢ اﻻ ﻧﺤﻦ وﺷﻴﻌﺘﻨﺎ‬‫ ﻣﺎ ﻋﻠ‬:‫ ﺛﻢ ﻗﺎل‬،‫ﻢ ﻟﺨﻴﺮ اﻟﻔﺮق‬‫ اﻧ‬،‫ وﻫﻤﺪان ﺧﻴﺮ اﻟﻴﻤﻦ‬،‫ وﻋﺒﺪ اﻟﻘﻴﺲ ﺧﻴﺮ رﺑﻴﻌﺔ‬،‫ﺑﺠﻴﻠﺔ‬
‫وﺳﺎﺋﺮ اﻟﻨﺎس ﻣﻨﻬﺎ ﺑﺮآء‬.

From him, from his father and Ibn Abu Najran, from Hammad Ibn ‘Isa, from Al-Husayn Ibn Mukhtar, from
Abdul Rahman Ibn Sayaba, from Imran Ibn Maysam, from Hababat Al-Walabiya, said,

‘We came up to her, so she said, ‘Who are you?’ I said, ‘Son of your brother, Maysam’. So she said, ‘My
brother, by Allah (azwj). I will narrate to you a Hadith from your Master (‘a) Al-Husayn (‘a) Ibn Ali Ibn
Abu Talib (‘a). I heard him (‘a) saying: ‘By the One Who (azwj) Made Ahmas the best of Bajeela, and
Abdul Qays the best of Rabi’a, and Hamdan the best of Yemen, you all are the best of the sects’. Then
he (‘a) said: ‘There is none upon the Religion of Ibrahim (‘a), except for us and our (‘a) Shi’a. The rest of
the people are away from it’55.

‫ أﺑﻮ ﻋﺒﺪ‬‫ ﻗﺎل ﻟ‬:‫ ﻋﻦ ﻋﺒﺎد ﺑﻦ زﻳﺎد ﻗﺎل‬،‫ ﻋﻦ اﺳﺤﺎق ﺑﻦ ﻋﻤﺎر‬،‫ ﻋﻦ ﺻﻔﻮان ﺑﻦ ﻳﺤﻴ‬،‫ ﻋﻦ أﺑﻴﻪ وﻣﺤﻤﺪ ﺑﻦ ﻋﻴﺴ‬،‫ﻋﻨﻪ‬
‫ﻢ‬‫ وﻻ ﻳﻐﻔﺮ اﻟﺬﻧﻮب اﻻ ﻟ‬،‫ﻢ‬‫ وﻣﺎ ﻳﻘﺒﻞ ﷲ اﻻ ﻣﻨ‬،‫ ﻣﻠﺔ اﺑﺮاﻫﻴﻢ أﺣﺪ ﻏﻴﺮﻛﻢ‬‫ ﻣﺎ ﻋﻠ‬،‫ ﻳﺎ ﻋﺒﺎد‬:‫ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬.

From him, from his father, and Muhammad Ibn ‘Isa, from Safwan Ibn Yahya, from Is’haq Ibn ‘Ammar,
from Abaad Ibn Ziyad who said,

‘Abu Abd Allah (‘a) said to me: ‘O Abaad! There is none upon the Religion of Ibrahim (S) apart from you
(Shi’a), and Allah (azwj) will not Accept (from anyone) except from you all, nor Forgive the sins (for
anyone) except for you all’56.

‫ ﺳﻤﻌﺖ أﺑﺎ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ﻪ ﺑﻦ ﺳﻠﻴﻤﺎن اﻟﺼﻴﺮﻓ‬‫ ﻋﻦ ﻋﺒﺪ اﻟ‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﺜﻤﺎن‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
،‫ دﻳﻦ اﺑﺮاﻫﻴﻢ وﻣﻨﻬﺎﺟﻪ‬‫ﻪ ﻋﻠ‬‫ أﻧﺘﻢ واﻟ‬:‫" ﺛﻢ ﻗﺎل‬.‫ واﻟﺬﻳﻦ آﻣﻨﻮا‬‫ اﻟﻨﺎس ﺑﺎﺑﺮاﻫﻴﻢ ﻟﻠﺬﻳﻦ اﺗﺒﻌﻮه وﻫﺬا اﻟﻨﺒ‬‫ "ان أوﻟ‬:‫ﻳﻘﻮل‬
‫ اﻟﻨﺎس ﺑﻪ‬‫وأﻧﺘﻢ أوﻟ‬.
From him, from Ibn Fadhdhal, from Hammad Ibn ‘Uthman, from Abd Allah Ibn Suleyman Al-Sayrafi who
said,

‘I heard Abu Ja’far (‘a) saying: ‘The closest of the people with Ibrahim (‘a) are those who followed him
(‘a), and this Prophet (S) and those who believed’. Then he (‘a) said: ‘You all (Shi’a), by Allah (azwj), are
upon the Religion of Ibrahim (‘a) and its Manifesto, and you all are the closest of the people to it’57.

Chapter 17: You All (Shi’a) Are Upon My Religion And The
Religion Of My Forefathers

‐ 17‫ و دﻳﻦ آﺑﺎﺋ‬‫ دﻳﻨ‬‫" ﺑﺎب "أﻧﺘﻢ ﻋﻠ‬

‫ ﺳﻤﻌﺖ ﻋﻠﻴﺎ‬:‫ ﻋﻦ اﺑﻦ اﻟﻤﻐﻴﺮة ﻗﺎل‬،‫ ﻋﻦ رﺟﻞ‬،‫ أﺣﻤﺪ‬‫ ﺣﺪﺛﻨ‬:‫ ﻗﺎل‬،‫ اﻟﺤﻨﺎط‬‫ ﻋﻦ ﻣﺜﻨ‬،‫ اﻟﻮﺷﺎء‬‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ دﻳﻦ آدم اﻟﺬي ارﺗﻀﺎه‬،‫ دﻳﻦ واﺣﺪ‬‫ ﻓﺎﻧﻤﺎ دﻳﻨ‬،‫ﻢ اﻧﺴﺎن‬‫ﺬﺑﻨ‬‫ وﻻ ﻳ‬،‫ﻢ اﻧﺴﺎن‬‫ﻪ وﻻ ﻳﺨﺪﻋﻨ‬‫ اﺗﻘﻮا اﻟ‬:‫ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬
‫ ﻧﻔﻌﺎ وﻻ ﺿﺮا اﻻ ﻣﺎ ﺷﺎء ﷲ وﻣﺎ أﺷﺎء اﻻ ﻣﺎ ﺷﺎء ﷲ‬‫ وﻻ أﻣﻠﻚ ﻟﻨﻔﺴ‬،‫ واﻧﻤﺎ أﻧﺎ ﻋﺒﺪ ﻣﺨﻠﻮق‬،‫ﻪ‬‫اﻟ‬.

From him, from Al-Hasan Ibn Ali Al-Washa, from Masny Al-Hanaat, from Ahmad, from a man, from Ibn
Al-Mugheira who said,

‘I heard Ali saying: ‘Fear Allah (azwj) and let not a human being deceive you, nor a human being lie to
you. But rather, my (‘a) Religion is one Religion – the Religion of Adam (‘a) with which Allah (azwj) was
Pleased with for him (‘a). But rather, I am a Created servant, and I do not control for myself (‘a) any
benefits or any harm except what Allah (azwj) so Desires, and I do not desire anything except what Allah
(azwj) so Desires’58.

Chapter 18: You Are Looking At Where The Allah Is Looking At

‐ 18 ‫"ﺑﺎب "ﻧﻈﺮﺗﻢ ﺣﻴﺚ ﻧﻈﺮ ﷲ‬

‫ﻪ ﻋﻠﻴﻪ‬‫ ﻋﺒﺪ اﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﺧﻠﻴﻔﺔ‬،‫ اﻟﻤﻐﺮا‬‫ ﻋﻦ أﺑ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وأﺧﺬ اﻟﻨﺎس ﻳﻤﻴﻨﺎ وﺷﻤﺎﻻ‬،‫ﻪ‬‫ واﺧﺘﺮﺗﻢ ﻣﻦ أﺧﺘﺎر اﻟ‬،‫ﻪ‬‫ﻪ ﺣﻴﺚ ﻧﻈﺮ اﻟ‬‫ ﻧﻈﺮﺗﻢ واﻟ‬:‫ ﻗﺎل ﻟﻨﺎ وﻧﺤﻦ ﻋﻨﺪه‬:‫اﻟﺴﻼم ﻗﺎل‬
‫ اﻟﻤﺤﺠﺔ اﻟﺒﻴﻀﺎء‬‫ﻢ ﻟﻌﻠ‬‫ﻪ اﻧ‬‫ واﻟ‬،‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ‬‫ اﻟ‬‫وﻗﺼﺪﺗﻢ ﻗﺼﺪ ﻣﺤﻤﺪ ﺻﻠ‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Abu Al-Magra, from
Yazid Ibn Khaleyfa,
(It has been narrated) from Abu Abd Allah (‘a), said, ‘He (‘a) said to us and we were in his (‘a) presence:
‘You are looking at where Allah (azwj) is Looking at, and you have chosen the Choice of Allah (azwj),
and the people have taken to the right and the left, and you are aiming for what Muhammad (S) aimed
at. By Allah (azwj)! You (Shi’a) are upon the white Manifesto’59.

Chapter 19: The Recognition

‐ 19 ‫ﺑﺎب اﻟﻤﻌﺮﻓﺔ‬

‫ ﺳﺄﻟﺖ أﺑﺎ – ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻋﻦ ﻗﻮل ﷲ‬:‫ ﻗﺎل‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﻟﺤﻠﺒ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻃﺎﻋﺔ ﷲ وﻣﻌﺮﻓﺔ اﻻﻣﺎم‬‫ ﻫ‬:‫ ﺧﻴﺮا ﻛﺜﻴﺮا" ﻓﻘﺎل‬‫ﻤﺔ ﻓﻘﺪ أوﺗ‬‫ "وﻣﻦ ﻳﺆت اﻟﺤ‬:‫ﺗﺒﺎرك وﺗﻌﺎﻟ‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Al-Halby, from Abu Baseer who said,

‘I asked Abu Abd Allah (‘a) about the Words of Allah (azwj) Blessed and High: “and whoever is Give
the Wisdom, he indeed is Given a lot of good” (2:269). So he (‘a) said: ‘It is the obedience to Allah
(azwj) and the recognition of the Imam (‘a)’60.

‫ ﻻ ﺗﻄﻌﻢ اﻟﻨﺎر واﺣﺪا‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ زرارة‬،‫ ﻋﻦ ﺟﻤﻴﻞ‬،‫ ﻋﻤﻴﺮ‬‫ ﻋﻦ اﺑﻦ أﺑ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫وﺻﻒ ﻫﺬا اﻻﻣﺮ‬.

From him, from his father, from Ibn Abu Umayr, from Jameel, from Zarara,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘The Fire will not consume anyone attributed with
this matter (Al-Wilayah)’61.

‫ اﻟﻌﻠﻢ أن ﻫﺬا اﻟﺤﺐ‬‫ اﻧ‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ اﻟﻤﻐﺮا‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﻟﺤﻠﺒ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ﻦ ﷲ ﺻﻨﻌﻪ‬‫ ﺻﻨﻌﺘﻤﻮه وﻟ‬‫اﻟﺬي ﺗﺤﺒﻮﻧﺎ ﻟﻴﺲ ﺑﺸ‬.

From him, from his father, from Al-Nazar, from A Halby, from Abu Al-Magra,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘I know very well that this love by which you are
loving us, there is nothing which you have made it, but it is Allah (azwj) who has Made it’62.

‫ اﺑﻦ ﻋﺒﺎس‬‫ﺮﻣﺔ ﻣﻮﻟ‬‫ ان ﻋ‬:‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻴﻞ ﻻﺑ‬:‫ ﻗﺎل‬،‫ﺮ اﻟﺤﻀﺮﻣ‬‫ ﺑ‬‫ﺎر ﺑﻦ أﺑ‬‫ ﻋﻦ ﺑ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻗﺪ ﻫﻠﻚ )ﻗﺎل‬:‫ ان أدرﻛﺘﻪ ﻋﻠﻤﺘﻪ ﻛﻼﻣﺎ ﻟﻢ ﺗﻄﻌﻤﻪ اﻟﻨﺎر ﻓﺪﺧﻞ ﻋﻠﻴﻪ داﺧﻞ ﻓﻘﺎل‬:‫ ﻗﺎل ﻓﺎﻧﺘﻘﻞ ﺛﻢ ﻗﺎل‬،‫ﻗﺪ ﺣﻀﺮﺗﻪ اﻟﻮﻓﺎة‬
‫ﻪ ﻣﺎ ﻫﻮ اﻻ ﻫﺬا اﻻﻣﺮ اﻟﺬي أﻧﺘﻢ ﻋﻠﻴﻪ‬‫ واﻟ‬:‫ ﻓﻘﺎل‬،‫ ﻓﻌﻠﻤﻨﺎه‬:‫)ﻓﻘﺎل ﻟﻪ أﺑ‬.
From him, from Ibn Fadhdhal, from Bakaar Ibn Abu Bakr Al-Hazramy who said,

‘It was said to Abu Ja’far (‘a), ‘Akrama, a slave of the Clan of Abbas, death had presented itself to him.
He (‘a) said: ‘So he has died’. Then he (‘a) said: ‘I had made him understand, and taught him certain
words so that the Fire would not consume him’. An entering one entered and said, ‘He has died’. My
father said to him, ‘We have made it known to him (‘a)’. So he (‘a) said: ‘By Allah (azwj)! He was not on
anything but on this matter which you all are upon (Al-Wilayah)’63.

‫ ﻛﻨﺎ ﻋﻨﺪه وﻣﻌﻨﺎ ﻋﺒﺪ ﷲ‬:‫ﺮ ﻗﺎل‬‫ ﺑ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ أﻳﻮب ﺑﻦ ﺣﺮ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫وﻋﻨﻪ‬
‫ ان ذﻟﻚ‬:‫ ﻣﺎ ﺗﻘﻮل؟ ‐ ﻓﻘﻠﺖ‬:‫ ﻓﻘﺎل‬،‫ اﻧﻪ وﻟﺪ زﻧﺎ‬:‫ وﻳﻘﺎل‬،‫ ﻣﻌﻨﺎ رﺟﻞ ﻳﻌﺮف ﻣﺎ ﻧﻌﺮف‬:‫ ﻓﻘﺎل ﻋﺒﺪ ﷲ ﺑﻦ ﻋﺠﻼن‬،‫ﺑﻦ ﻋﺠﻼن‬
‫ ﺑﺮزﻗﻪ‬‫ ﻳﺮد ﻋﻨﻪ وﻫﺞ ﺟﻬﻨﻢ وﻳﺆﺗ‬،‫ اﻟﻨﺎر ﻣﻦ ﺻﺪر‬‫ ﻟﻪ ﺑﻴﺖ ﻓ‬‫ ان ﻛﺎن ذﻟﻚ ﻛﺬﻟﻚ ﺑﻨ‬:‫ ﻓﻘﺎل‬،‫ﻟﻴﻘﺎل ﻟﻪ‬.

And from him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Ayoub Ibn Hurr,
from Abu Bakr who said,

‘We were in his (‘a) presence and with us was Abd Allah Ibn Ajlaan. So Abd Allah Ibn Ajlaan said, ‘With
us is a man who understands what we understand, and it is said that he is a son of adultery’. So he (‘a)
said: ‘What are you saying?’ So I said, ‘That is what is said about him’. So he (‘a) said: ‘If that is like
that, there has been built for him a house in the Fire to be Given out. He is shown the Glimpse of Hell
and his Purgatory is brought to him’64.

‫ﺮ‬‫ اﻟﺸ‬:‫ﺮون" ﻗﺎل‬‫ﻢ ﺗﺸ‬‫ﻢ وﻟﻌﻠ‬‫ ﻣﺎ ﻫﺪﻳ‬‫ﺒﺮوا ﷲ ﻋﻠ‬‫ "وﻟﺘ‬‫ ﻗﻮل ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ رﻓﻌﻪ ﻓ‬،‫ ﻋﻦ ﺑﻌﺾ أﺻﺤﺎﺑﻨﺎ‬،‫ﻋﻨﻪ‬
‫اﻟﻤﻌﺮﻓﺔ‬،

From him, from one of our companions, raising it,

(It has been narrated) regarding the Words of Allah (azwj) Blessed and High: “and that you should
exclaim the Greatness of Allah for His having Guided you and that you may give thanks” (2:185).
He (‘a) said: ‘The thanks – is the recognition’.

‫ﺮ اﻟﻮﻻﻳﺔ واﻟﻤﻌﺮﻓﺔ‬‫ واﻟﺸ‬،‫ﻔﺮ ﻫﻬﻨﺎ اﻟﺨﻼف‬‫ اﻟ‬:‫ﻢ" ﻓﻘﺎل‬‫ﺮ و اﻳﺮﺿﻪ ﻟ‬‫ﻔﺮ و ان ﺗﺸ‬‫ ﻟﻌﺒﺎده اﻟ‬‫ ﻗﻮﻟﻪ "وﻻ ﻳﺮﺿ‬‫وﻓ‬.

And regarding His (azwj) Words: “and He is not Pleased with disbelief being in His servants; and if
you are thankful, He is Pleased with you” (39:7), so he (‘a) said: ‘The ‘disbelief’ over here is the
opposition, and the ‘thanks’ is the Wilayah and the recognition (65.(‫اﻟﻤﻌﺮﻓﺔ‬
Chapter 20: The Love

‐ 20‫ﺑﺎب اﻟﺤﺐ‬

‫ﻞ‬‫ ﻟ‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﺪرك ﺑﻦ ﻋﺒﺪ اﻟﺮﺣﻤﻦ‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻗﺎﺳﻢ اﻟﺤﻀﺮﻣ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وأﺳﺎس اﻻﺳﻼم ﺣﺒﻨﺎ أﻫﻞ اﻟﺒﻴﺖ‬،‫ أﺳﺎس‬‫ﺷ‬

From him, from his father, from Abd Allah Ibn Qasim Al-Hazramy, from Madrak Ibn Abdul Rahman,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘For everything there is a foundation, and the
foundation of Al-Islam is love for us, the People (‘a) of the Household’66.

،‫ ان ﻓﻮق ﻛﻞ ﻋﺒﺎدة ﻋﺒﺎدة‬:‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل ﻟ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺣﻔﺺ اﻟﺪﻫﺎن‬،‫ﻢ أو ﻏﻴﺮه‬‫ ﺑﻦ اﻟﺤ‬‫ ﻋﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫وﺣﺒﻨﺎ أﻫﻞ اﻟﺒﻴﺖ أﻓﻀﻞ ﻋﺒﺎدة‬.

From him, from Ali Ibn Al-Hakam or someone else, from Hafs Al-Dahaan who said,

‘Abu Abd Allah (‘a) said to me: ‘On top of every worship is a worship, and love for us, the People (‘a) of
the Household, is the highest worship’67.

‫ أﻓﻀﻞ ﻣﺎ ﻳﺘﻘﺮب ﺑﻪ اﻟﻌﺒﺎد إﻟ‬‫ أي ﺷ‬:‫ اﻟﺤﺴﻦ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ اﻟﻔﻀﻴﻞ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ﻪ وﺣﺐ‬‫ وﺣﺐ اﻟ‬،‫ﻪ وﻃﺎﻋﺔ رﺳﻮﻟﻪ‬‫ﻪ ﻃﺎﻋﺔ اﻟ‬‫ اﻟ‬‫ أﻓﻀﻞ ﻣﺎ ﻳﺘﻘﺮب ﺑﻪ اﻟﻌﺒﺎد إﻟ‬:‫ﻪ ﻓﻴﻤﺎ اﻓﺘﺮض ﻋﻠﻴﻬﻢ؟ ‐ ﻓﻘﺎل‬‫اﻟ‬
‫ "ﺣﺒﻨﺎ اﻳﻤﺎن وﺑﻐﻀﻨﺎ ﻛﻔﺮ‬:‫ وﻛﺎن أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬،‫ اﻻﻣﺮ‬‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ وأوﻟ‬‫ اﻟ‬‫ رﺳﻮﻟﻪ ﺻﻠ‬."

From him, from Muhammad Ibn Ali, from Al-Fudha’il who said,

‘I said to Abu Al-Hasan (‘a), ‘Which this is the most preferable what brings the servant closest to Allah
(azwj) regarding what He (azwj) has Obligated upon him?’ So he (‘a) said: ‘The most preferable of what
the servant can be closest to Allah (azwj), is being obedient to Allah (azwj) and His (azwj) Rasul (S), and
love for Allah (azwj) and love for His (azwj) Rasul (S), and the Masters (‘a) of the Command. And Abu
Ja’far (‘a) was saying: ‘Love for us is the Eman (faith), and hatred for us is infidelity’68.

‫ ﻗﺎل ﻟ‬:‫ ﻗﺎل‬،‫ﻪ اﻟﺠﺪﻟ‬‫ ﻋﺒﺪ اﻟ‬‫ داود ﻋﻦ أﺑ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻓﻀﻴﻞ اﻟﺮﺳﺎن‬،‫ ﻋﻦ ﻋﺎﺻﻢ ﺑﻦ ﺣﻤﻴﺪ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻣﻦ ﺟﺎء ﺑﻬﺎ أﻣﻦ ﻣﻦ‬‫ أﻻ أﺣﺪﺛﻚ ﺑﺎﻟﺤﺴﻨﺔ اﻟﺘ‬،‫ﻪ‬‫ ﻳﺎ أﺑﺎ ﻋﺒﺪ اﻟ‬:‫ﻪ ﻋﻠﻴﻪ‬‫ ﻃﺎﻟﺐ ﺻﻠﻮات اﻟ‬‫ ﺑﻦ أﺑ‬‫أﻣﻴﺮ اﻟﻤﺆﻣﻨﻴﻦ ﻋﻠ‬
‫ اﻟﺤﺴﻨﺔ ﺣﺒﻨﺎ واﻟﺴﻴﺌﺔ‬:‫ ﻗﺎل‬،‫ ﺑﻠ‬:‫ ﻗﻠﺖ‬،‫ اﻟﻨﺎر‬‫ وﺟﻬﻪ ﻓ‬‫ﻪ ﻋﻠ‬‫ ﻣﻦ ﺟﺎء ﺑﻬﺎ أﻛﺒﻪ اﻟ‬‫ وﺑﺎﻟﺴﻴﺌﺔ اﻟﺘ‬،‫ﻓﺰع ﻳﻮم اﻟﻘﻴﺎﻣﺔ‬
‫ﺑﻐﻀﻨﺎ‬.
From him, from Ibn Fadhdhal, from Aasim Ibn Hameed, from Fudha’il Al-Rasaan, from Abu Dawood,
from Abu Abd Allah Al-Halby, who said,

‘Amir Al-Mu’minin Ali Ibn Abu Talib (‘a) said to me: ‘O Abu Abu Abd Allah! Shall I narrate to you of a
good deed if one were to come with it, he would be safe from the horrors of the Day of Judgement, and
of an evil deed, if one were to come with it, Allah (azwj) would Fling him into the Fire upon his face?’ I
said, ‘Yes’. He (‘a) said: ‘The good deed – love for us, and the evil deed – hatred for us’69.

‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ ﻳﺎ‬:‫ ﻗﺎل‬،‫ ﻧﺼﺮ‬‫ ﻋﻦ رﻳﺎح ﺑﻦ أﺑ‬،‫ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦ ﻋﺒﺪ اﻟﺮﺣﻤﻦ أو ﻏﻴﺮه‬،‫ ﻋﻦ أﺑﻴﻪ رﺣﻤﻪ ﷲ‬،‫ﻋﻨﻪ‬
‫ ﻣﺎل ﻣﻦ أﺻﺤﺎﺑﻪ إذ ﻗﺎم ﻓﺰﻋﺎ ﻓﺎﺳﺘﻘﺒﻞ ﺟﻨﺎزة ﻋﻠ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻛﺎن ﺟﺎﻟﺴﺎ ﻓ‬‫ ان رﺳﻮل ﷲ ﺻﻠ‬:‫اﻟﺴﻼم ﻳﻘﻮل‬
‫ ﻃﺎﻟﺐ ﻋﻠﻴﻪ‬‫ ﺑﻦ أﺑ‬‫ﻢ ﻳﻌﺮف ﻫﺬا؟ ‐ ﻓﻘﺎل ﻋﻠ‬‫ أﻳ‬:‫ ﺿﻌﻮه ﺛﻢ ﻛﺸﻒ ﻋﻦ وﺟﻬﻪ ﻓﻘﺎل‬:‫أرﺑﻌﺔ رﺟﺎل ﻣﻦ اﻟﺤﺒﺶ ﻓﻘﺎل‬
‫ أﻧﺎ وﷲ أﺣﺒﻚ‬:‫ ﻗﻂ اﻻ ﻗﺎل‬‫ رﻳﺎح ﻣﺎ اﺳﺘﻘﺒﻠﻨ‬‫ ﻫﺬا ﻋﺒﺪ ﺑﻨ‬،‫ أﻧﺎ رﺳﻮل ﷲ‬:‫اﻟﺴﻼم‬،

From him, from his father, from Yunus Ibn Abdul Rahman, or someone else, from Riyah Ibn Abu Nasr
who said,

‘I heard Abu Abd Allah (‘a) saying: ‘Rasul Allah (S) was seated in a group of his (S) companions, when
he (S) stood up shuddering. So there came up four Ethiopian men with (carrying) a dead body upon
(their shoulders). So he (S) said: ‘Place him down’. Then he (S) uncovered his face, so he (S) said:
‘Which ones of you recognise this one?’ So Ali Ibn Abu Talib (‘a) said: ‘I do, O Rasul Allah (S)! This is a
servant of the Clan of Riyaah who never met me except that he said, ‘By Allah (azwj)! I love you’.

‫ واﻧﻪ ﻗﺪ ﺷﻴﻌﻪ ﺳﺒﻌﻮن أﻟﻒ ﻗﺒﻴﻞ ﻣﻦ‬،‫ ﻣﺎ ﻳﺤﺒﻚ اﻻ ﻣﺆﻣﻦ وﻣﺎ ﻳﺒﻐﻀﻚ اﻻ ﻛﺎﻓﺮ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ﻗﺎل‬
‫ ﺳﺒﻌﻴﻦ أﻟﻒ ﻗﺒﻴﻞ‬‫ ﻛﻞ ﻗﺒﻴﻞ ﻋﻠ‬،‫ﺔ‬‫اﻟﻤﻼﺋ‬،

The Imam (‘a) said: ‘Rasul Allah (S) said: ‘None will love you except for a Believer, and none will hate
you except for an Infidel. And he is being accompanied by seventy thousand guarantors from the
Angels; each guarantor being upon seventy thousand guarantors’.

‫ﺔ ﺗﻀﺎﻳﻖ ﺑﻪ اﻟﻄﺮﻳﻖ واﻧﻤﺎ ﻓﻌﻞ ﺑﻪ ﻫﺬا ﻟﺤﺒﻪ‬‫ ان اﻟﻤﻼﺋ‬:‫ ﻋﻠﻴﻪ وﻗﺎل‬‫ ﺛﻢ اﻃﻠﻘﻪ ﻣﻦ ﺟﺮﻳﺪة وﻏﺴﻠﻪ وﻛﻔﻨﻪ وﺻﻠ‬:‫ﻗﺎل‬
‫اﻳﺎك ﻳﺎ ﻋﻠ‬.

He (‘a) said: ‘Then he (‘a) opened him up from his wrapping, and washed him, and shrouded him, and
Prayed over him, and said: ‘The Angels have clogged up the way. But rather, they have done this
(queued up) for him due to his love for you, O Ali’70.

‫ ﻣﺎ ﻣﻦ ﻣﺆﻣﻦ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ ﻗﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻋﻦ ﺟﺎﺑﺮ ﻗﺎل‬،‫ ﻋﻤﻦ ﺣﺪﺛﻪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻣﻦ زﻋﻢ‬‫ ﻛﺬب ﻳﺎ ﻋﻠ‬،‫ ﻗﻠﺒﻪ‬‫ إﻟ‬‫ ﻗﻠﺐ أﺣﺪ اﻻ وﻗﺪ ﺧﻠﺺ ود ﻋﻠ‬‫ وﻣﺎ ﺧﻠﺺ ودى إﻟ‬،‫ ﻗﻠﺒﻪ‬‫اﻻ وﻗﺪ ﺧﻠﺺ ودى إﻟ‬
 ‫ وﻳﺒﻐﻀﻚ‬،‫أﻧﻪ ﻳﺤﺒﻨ‬

From him, from his father, from the one who narrated it, from Jabir who said,

‘Abu Abd Allah (‘a) said: ‘Rasul Allah (S) said: ‘There is none from a Believer except that he has pure
cordiality upon his heart; and there is no one of a pure cordiality upon his heart except that he has pure
cordiality for Ali to his heart. He has lied, O Ali! The one who claim that he loves me but hates you’.

‫ " ﻓﺴﺘﺒﺼﺮ‬‫ ﻓﺄﻧﺰل ﷲ ﺗﺒﺎرك و ﺗﻌﺎﻟ‬،‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﺑﻬﺬا اﻟﻐﻼم‬‫ ﻟﻘﺪ ﻓﺘﻦ رﺳﻮل ﷲ ﺻﻠ‬:‫ ﻓﻘﺎل رﺟﻼن ﻣﻦ اﻟﻤﻨﺎﻓﻘﻴﻦ‬:‫ﻗﺎل‬
‫ آﺧﺮ اﻵﻳﺔ‬‫ ﻧﺰﻟﺖ ﻓﻴﻬﻤﺎ إﻟ‬:‫ وﻻ ﺗﻄﻊ ﻛﻞ ﺣﻼف ﻣﻬﻴﻦ ﻗﺎل‬،‫ ودوا ﻟﻮ ﺗﺪﻫﻦ وﻳﺪﻫﻨﻮن‬،‫ﻢ اﻟﻤﻔﺘﻮن‬‫ ﺑﺄﻳ‬،‫وﻳﺒﺼﺮون‬.

He (‘a) said: ‘So two men from the hypocrites said, ‘Rasul Allah (S) has been mesmerised by this young
boy’. So Allah (azwj) Blessed and High Revealed: “So you shall be seeing, and they (too) shall be
seeing” (68:5); “Which of you is mad! (68:6); “They wish that you should be pliant so they (too)
would be pliant” (68:9); “And do not follow any mean swearer” (68:10). He (‘a) said: ‘It was
Revealed regarding the two of them – up to the end of the Verse’71.

‫ ﺳﻤﻌﺖ أﻣﻴﺮ‬:‫ ﻗﺎل‬‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻳﺤﻴ‬،‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻳﺰﻳﺪ‬،‫ ﺟﻤﻴﻠﺔ اﻟﻤﻔﻀﻞ ﺑﻦ ﺻﺎﻟﺢ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ واﻧﻪ‬،‫ ﺣﺒﻬﻤﺎ اﻟﺒﺮ واﻟﻔﺎﺟﺮ‬‫ ﻓﺎﻃﻤﺔ اﺷﺘﺮك ﻓ‬‫ ان اﺑﻨ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫اﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬
‫ وﻗﺪ ﺧﺎب ﻣﻦ اﻓﺘﺮى‬،‫ ﻣﺆﻣﻦ‬‫ ﻛﺎﻓﺮ وﻻ ﻳﺒﻐﻀﻨ‬‫ أن ﻻ ﻳﺤﺒﻨ‬‫ﻛﺘﺐ ﻟ‬.

From him, from Ibn Fadhdhal, from Abu Jameela Al-Mufazzal Ibn Salih, from Jabir Ibn Yazid, from Abd
Allah Ibn Yahya who said,

‘I heard Amir Al-Mu’minin (‘a) saying: ‘Rasul Allah (S) said: ‘For my daughter Fatimah (‘a), both of them
are associated in their submission for her (‘a) – the righteous ones as well as the immoral ones (among
our (‘a) Shi’a). And it has been Oradined for me that there would not love me any Infidel and there would
not hate me any Believer. And the one who forges (lies), has failed’72.

‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬:‫ ﻗﺎل‬،‫ أدﻳﻢ‬‫ ﻋﻦ أﻳﻮب ﺑﻦ اﻟﺤﺮ أﺧ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وﻗﺪ ﻋﺮﻓﺘﻢ ﻣﻮﺿﻊ اﻟﺬﻫﺐ واﻟﻔﻀﺔ‬:‫ ﻗﺎل أﺻﺤﺎﺑﻨﺎ‬:‫ أﻳﻮب‬:‫ ذﻫﺐ وﻻ ﻓﻀﺔ ﻋﻨﺪﻧﺎ ﻗﺎل‬‫ ﻣﺎ أﺟﺒﺘﻤﻮﻧﺎ ﻋﻠ‬:‫اﻟﺴﻼم ﻳﻘﻮل‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Ayoub Ibn Al-Hurr,
brother of Adeym who said,

‘I heard Abu Abd Allah (‘a) saying: ‘You did not answer us due to the gold and silver in our (‘a)
possession’. Ayoub said, ‘Our companions said, ‘And we recognised the place (what he (‘a) meant by)
the gold and the silver (the Devine Treasures)’73.
 ‫ ﷲ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺟﺎﺑﺮ‬،‫ ﺧﻠﻒ‬‫ ﻋﻦ ﺳﻌﺪ ﺑﻦ أﺑ‬،‫ﻢ‬‫ ﺑﻦ اﻟﺤ‬‫ ﻋﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ اﻟﺮوح واﻟﺮاﺣﺔ واﻟﻔﻠﺞ واﻟﻔﻼح واﻟﻨﺠﺎح واﻟﺒﺮﻛﺔ واﻟﻌﻔﻮ واﻟﻌﺎﻓﻴﺔ واﻟﻤﻌﺎﻓﺎة واﻟﺒﺸﺮى واﻟﻨﺼﺮة‬:‫ ﻋﻠﻴﻪ وآﻟﻪ‬‫ﻋﻠ‬
‫ ﺑﻦ‬‫ ﻣﻦ أﺣﺐ ﻋﻠ‬‫ ﻋﻠ‬‫ﻴﻦ واﻟﺴﺮور واﻟﻤﺤﺒﺔ ﻣﻦ ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ واﻟﻘﺮب واﻟﻘﺮاﺑﺔ واﻟﻨﺼﺮ واﻟﻈﻔﺮ واﻟﺘﻤ‬‫واﻟﺮﺿ‬
‫ ﻓﺎﻧﻪ ﻣﻨ‬‫ وﻣﻦ ﺗﺒﻌﻨ‬‫ وﻫﻢ أﺗﺒﺎﻋ‬،‫ ﻓﻴﻬﻢ‬‫ أن ﻳﺴﺘﺠﻴﺐ ﻟ‬‫ رﺑ‬‫ وﺣﻖ ﻋﻠ‬،‫ ﺷﻔﺎﻋﺘ‬‫ وﺣﻖ أن أدﺧﻠﻬﻢ ﻓ‬،‫ ﻃﺎﻟﺐ‬‫أﺑ‬،

From him, from Ali Ibn Al-Hakam, from Sa’ad Ibn Abu Khalaf, from Jabir,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘Rasul Allah (S) said: ‘The comfort, and the rest,
and the victory, and the salvation, and the success, and the Blessings, and the pardoning, and the well-
being, and the health, and the joyfulness, and the help, and the pleasure, and the nearness, and the
kinship, and the helping, and the victory, and the empowerment, and the delight, and the love is - from
Allah (azwj) Blessed and High to the one who loves Ali Ibn Abu Talib (‘a), and they have a right upon me
that I should include them in my intercession, and a right upon my (azwj) Lord (azwj) that He (azwj)
should Answer me (my intercession) regarding them. And they are obedient to me, and the one who is
obedient to me, so he is from me.

‫ وﺳﻨﺘﻪ ﺳﻨﺘ‬‫ دﻳﻨﻪ دﻳﻨ‬،‫ ﻣﻦ اﺑﺮاﻫﻴﻢ واﺑﺮاﻫﻴﻢ ﻣﻨ‬‫ ﻻﻧ‬،‫ اﻻوﺻﻴﺎء ﻣﻦ ﺑﻌﺪى‬‫ ﻣﺜﻞ اﺑﺮاﻫﻴﻢ ﻋﻠﻴﻪ اﻟﺴﻼم وﻓ‬‫ﺟﺮى ﻓ‬
‫ "ذرﻳﺔ ﺑﻌﻀﻬﺎ ﻣﻦ ﺑﻌﺾ وﷲ ﺳﻤﻴﻊ‬‫ ﻗﻮل رﺑ‬‫ وﺗﺼﺪﻳﻖ ﻗﻮﻟ‬،‫ ﻣﻦ ﻓﻀﻠﻪ وﻓﻀﻠﻪ ﻣﻦ ﻓﻀﻠ‬‫ وﻓﻀﻠ‬،‫وأﻧﺎ أﻓﻀﻞ ﻣﻨﻪ‬
‫ﻋﻠﻴﻢ‬."

It flows regarding the example of Ibrahim (‘a) and in the successors (‘a) from after me, because I am
from Ibrahim (S), and Ibrahim (‘a) is from me. His (‘a) Religion is my Religion, and his (‘a) Sunnah is my
Sunnah. And I am higher than him (‘a), and my merit is from his (‘a) merit, and his (‘a) merit is my merit.
And the ratification of my speech are the Words of my Lord (azwj): “Offspring one from the other; and
Allah is Hearing, Knowing” (3:34)’74.

‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬‫ ﻗﺎل ﻟ‬:‫ ﻋﻦ أﺑﻴﻪ ﻗﺎل‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ اﻟﻔﻀﻞ اﻟﻬﺎﺷﻤ‬،‫ وﻏﻴﺮه‬‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫وﻋﻨﻪ‬
‫ وﻋﻨﺪ‬،‫ وﻳﻮم اﻟﺤﺸﺮ‬،‫ وﻋﻨﺪ اﻟﻘﺒﺮ‬،‫ وﻋﻨﺪ اﻟﻤﻮت‬،‫ ﻋﻨﺪ ﷲ‬.‫ ﺳﺒﻊ ﻣﻮاﻃﻦ‬‫ ان ﺣﺒﻨﺎ أﻫﻞ اﻟﺒﻴﺖ ﻟﻴﻨﺘﻔﻊ ﺑﻪ ﻓ‬:‫اﻟﺴﻼم‬
‫ وﻋﻨﺪ اﻟﺼﺮاط‬،‫اﻟﺤﻮض وﻋﻨﺪ اﻟﻤﻴﺰان‬.

And from him, from Muhammad Ibn Ali and someone else, from Al-Hasan Ibn Muhammad Ibn Al-Fazal
Al-Hashimy, form his father who said,

‘Abu Abd Allah (‘a) said to me: ‘The love for us, the People (‘a) of the Household, will benefit you in
seven places:

(1) in the Presence of Allah (azwj),

(2) and during the death,

(3) and in the grave,

(4) and on the Day of Judgement,

(5) and at the Fountain,

(6) and at the Scale,

(7) and at the Bridge’75.

Chapter 21: The One Who Loves Us With His Heart

‐ 21 ‫ﺑﺎب ﻣﻦ أﺣﺒﻨﺎ ﺑﻘﻠﺒﻪ‬

‫ ﺑﻦ اﻟﺤﺴﻴﻦ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﺣﻤﺰة اﻟﺜﻤﺎﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ اﻟﺠﻌﻔﺮي‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻓﺄﻋﻠ‬،‫ اﻟﻨﺎر ﺛﺎﻟﺚ درﻛﺎت‬‫ وﻓ‬،‫ اﻟﺠﻨﺔ ﺛﺎﻟﺚ درﺟﺎت‬‫ ﻓ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم ﻗﺎل‬
‫ اﻟﺪرﺟﺔ‬‫ وﻓ‬،‫ اﻟﺪرﺟﺔ اﻟﺜﺎﻧﻴﺔ ﻣﻦ أﺣﺒﻨﺎ ﺑﻘﻠﺒﻪ وﻧﺼﺮﻧﺎ ﺑﻠﺴﺎﻧﻪ‬‫ وﻓ‬،‫درﺟﺎت اﻟﺠﻨﺔ ﻟﻤﻦ أﺣﺒﻨﺎ ﺑﻘﻠﺒﻪ وﻧﺼﺮﻧﺎ ﺑﻠﺴﺎﻧﻪ وﻳﺪه‬
‫اﻟﺜﺎﻟﺜﺔ ﻣﻦ أﺣﺒﻨﺎ ﺑﻘﻠﺒﻪ‬،

From him, from his father, from Hamza Ibn Abd Allah Al-Ja’fary, from Jameel Ibn Daraaj, from Abu
Hamza Ath-Thumaly,

(It has been narrated) from Ali Ibn Al-Husayn (‘a) having said: ‘Rasul Allah (S) said: ‘In the Paradise
there are three (ascending) Levels, and in the Fire there are three Abysses. So, the highest Level of the
Paradise is for the one who loves us by his heart, and helps us, by his tongue, and his hands
(resources). And in the second Level would be one who loves us by his heart and helps us by his
tongue. And in the third Level would be the one loves us by his heart.

‫ اﻟﺪرك اﻟﺜﺎﻧﻴﺔ ﻣﻦ اﻟﻨﺎر ﻣﻦ أﺑﻐﻀﻨﺎ ﺑﻘﻠﺒﻪ‬‫ وﻓ‬،‫ أﺳﻔﻞ درك ﻣﻦ اﻟﻨﺎر ﻣﻦ أﺑﻐﻀﻨﺎ ﺑﻘﻠﺒﻪ وأﻋﺎن ﻋﻠﻴﻨﺎ ﺑﻠﺴﺎﻧﻪ وﻳﺪه‬‫وﻓ‬
‫ اﻟﺪرك اﻟﺜﺎﻟﺜﺔ ﻣﻦ اﻟﻨﺎر ﻣﻦ أﺑﻐﻀﻨﺎ ﺑﻘﻠﺒﻪ‬‫ وﻓ‬،‫وأﻋﺎن ﻋﻠﻴﻨﺎ ﺑﻠﺴﺎﻧﻪ‬.

And in the lowest Abyss of the Fire would be the one who hated us by his heart, and supported against
us by his tongue and his hands. And in the second lowest Abyss of the Fire would be the one who hated
us by his heart, and supported against us by his tongue. And in the third lowest Abyss of the Fire would
be the one who hated us by his heart’76.

‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬‫ ﻋﻦ أﺑ‬،‫ اﻟﻤﻘﺪام‬‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ أﺑ‬،‫ ﻋﻤﻦ ﺣﺪﺛﻪ‬،‫ ﻋﻦ أﺣﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﺮﺣﻴﻢ‬،‫ ﻋﻦ ﻣﻨﺼﻮر ﺑﻦ اﻟﻌﺒﺎس‬،‫ﻋﻨﻪ‬
‫ ﻣﺜﻠﻚ ﻣﺜﻞ "ﻗﻞ ﻫﻮ ﷲ أﺣﺪ" ﻓﺎﻧﻪ ﻣﻦ ﻗﺮأﻫﺎ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ اﻟﻤﻴﺮ اﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ ﻗﺎل‬،‫اﻟﺴﻼم‬
 ‫ﺄﻧﻤﺎ ﻗﺮأ اﻟﻘﺮآن‬‫ وﻣﻦ ﻗﺮأﻫﺎ ﺛﺎﻟﺚ ﻣﺮات ﻓ‬،‫ اﻟﻘﺮآن‬‫ﺄﻧﻤﺎ ﻗﺮأ ﺛﻠﺜ‬‫ وﻣﻦ ﻗﺮأﻫﺎ ﻣﺮﺗﻴﻦ ﻓ‬،‫ﺄﻧﻤﺎ ﻗﺮأ ﺛﻠﺚ اﻟﻘﺮآن‬‫ﻣﺮة ﻓ‬،

From him, from Mansour Ibn Al-Abbas, from Ahmad Ibn Abdul Raheem, from the one who narrated it,
from Amr Ibn Abu Al-Maqdam,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘Rasul Allah (S) said to Amir al-Mu’minin (‘a):
‘Your example is like the example of: “Say, He Allah is One” (112:1). So, the one who recites it once, it
is as if he has recited a third of the Qur’an, and the one who recites it twice, it is as if he has recited two
thirds of the Qur’an, and the one who recites it three times, it is as if he has recited the (whole) of the
Qur’an.

‫ وﻣﻦ أﺣﺒﻚ ﺑﻘﻠﺒﻪ وﻧﺼﺮك ﺑﻠﺴﺎﻧﻪ ﻛﺎن ﻟﻪ ﻣﺜﻞ ﺛﻠﺜ‬،‫وﻛﺬﻟﻚ ﻣﻦ أﺣﺒﻚ ﺑﻘﻠﺒﻪ ﻛﺎن ﻟﻪ ﻣﺜﻞ ﺛﻠﺚ ﺛﻮاب أﻋﻤﺎل اﻟﻌﺒﺎد‬
‫ وﻣﻦ أﺣﺒﻚ ﺑﻘﻠﺒﻪ وﻧﺼﺮك ﺑﻠﺴﺎﻧﻪ وﻳﺪه ﻛﺎن ﻟﻪ ﻣﺜﻞ ﺛﻮاب أﻋﻤﺎل اﻟﻌﺒﺎد‬،‫أﻋﻤﺎل اﻟﻌﺒﺎد‬.

And similar to that is the one who loves you by his heart, there would be for him (a Recompense) similar
to a third of the deeds of (all) the servants. And the one who loves you by his heart, and helps you by his
tongue, there would be for him similar to the deeds of two thirds of (all) the servants. And the one who
loves you by his heart, and helps you by his tongue and his hands (resources/efforts), there would be for
him (a Recompense) similar to the Rewards of the deeds of (all the) servants’77.

Chapter 22: The One Who Dies Not Recognising His Imam (‘A)

‐ 22‫ﺑﺎب ﻣﻦ ﻣﺎت ﻻ ﻳﻌﺮف اﻣﺎﻣﻪ‬

‫ ﻗﺎل رﺳﻮل‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻋﻦ ﺑﺸﻴﺮ اﻟﺪﻫﺎن ﻗﺎل‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ "ﻣﻦ ﻣﺎت وﻫﻮﻻ ﻳﻌﺮف اﻣﺎﻣﻪ ﻣﺎت ﻣﻴﺘﺔ ﺟﺎﻫﻠﻴﺔ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫" ﷲ ﺻﻠ‬

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Bashir Al-Dahaan
who said,

‘Abu Abd Allah (‘a) said: ‘Rasul Allah (S) said: ‘The one who dies not having recognised his Imam (‘a),
died the death of the ignorant (Pre-Islamic period).

‫ ﻟﻨﺎ ﻛﺮاﺋﻢ اﻟﻘﺮآن وﻧﺤﻦ أﻗﻮام‬،‫ وأﻧﺘﻢ ﺗﺄﺗﻤﻮن ﺑﻤﻦ ﻻ ﻳﻌﺬر اﻟﻨﺎس ﺑﺠﻬﺎﻟﺘﻪ‬‫ ﻗﺪر أﺗﻴﻢ أﺻﺤﺎب ﻋﻠ‬،‫ﻢ ﺑﺎﻟﻄﺎﻋﺔ‬‫ﻓﻌﻠﻴ‬
‫ وﻟﻨﺎ اﻻﻧﻔﺎل وﻟﻨﺎ ﺻﻔﻮ اﻟﻤﺎل‬،‫اﻓﺘﺮض ﷲ ﻃﺎﻋﺘﻨﺎ‬.

So it is on you to be obedient, to the extent of the companions of Ali follow, and you would be dying with
something which the people have no excuse due to their ignorance. For us are the Honours of the
Qur’an, and we (‘a) are the people to whom Allah (azwj) has Obligated the obedience to, and for us are
the spoils of war, and for us is the clean wealth’78.

‫ ان‬.‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﺑﻦ اﻟﺴﺮى‬‫ اﻟﻴﺴﻊ ﻋﻴﺴ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﺜﻤﺎن‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻣﻌﺮﻓﺘﻪ إذا‬‫ﻮن أﺣﺪﻛﻢ إﻟ‬‫ وأﺣﻮج ﻣﺎ ﻳ‬،‫ وﻣﻦ ﻣﺎت ﻻ ﻳﻌﺮف اﻣﺎﻣﻪ ﻣﺎت ﻣﻴﺘﺔ ﺟﺎﻫﻠﻴﺔ‬،‫اﻻرض ﻻ ﺗﺼﻠﺢ اﻻ ﺑﺎﻻﻣﺎم‬
‫ أﻣﺮ ﺣﺴﻦ‬‫ ﻟﻘﺪ ﻛﻨﺖ ﻋﻠ‬:‫ ﺻﺪره ﻳﻘﻮل‬‫ﺑﻠﻐﺖ ﻧﻔﺴﻪ ﻫﺬه وأﻫﻮى ﺑﻴﺪه إﻟ‬.

From him, from Ibn Fadhdhal, from Hammad Ibn ‘Uthman, from Abu Al-Yas’a ‘Isa Ibn Al-Sary who said,

‘Abu Abd Allah (‘a) said: ‘The earth cannot be in a correct state except with the (presence of) Imam (‘a).
And the one who dies not having recognised his Imam (‘a), died the death of the ignorant (Pre-Islamic
period). And it is most needy that one of you should come to his (‘a) recognition, when his soul reaches
here’ – and he (‘a) gestured with his (‘a) hand to his (‘a) chest – ‘He would have been upon a beautiful
matter’79.

‫ ﺳﺄﻟﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻋﻦ ﻗﻮل‬:‫ ﻗﺎل‬،‫ اﻟﻌﻼء‬‫ ﻋﻦ ﺣﺴﻴﻦ ﺑﻦ أﺑ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﺑﻦ‬‫ ﻟﻮ ان اﻟﻨﺎس ﺗﺒﻌﻮا ﻋﻠ‬،‫ ﻧﻌﻢ‬:‫ "ﻣﻦ ﻣﺎت ﻟﻴﺲ ﻟﻪ اﻣﺎم ﻣﺎت ﻣﻴﺘﺔ ﺟﺎﻫﻠﻴﺔ" ﻓﻘﺎل‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫رﺳﻮل ﷲ ﺻﻠ‬
‫ ﻣﻴﺘﺔ‬،‫ ﻣﻦ ﻣﺎت ﻻ ﻳﻌﺮف اﻣﺎﻣﻪ ﻣﺎت ﻣﻴﺘﺔ ﺟﺎﻫﻠﻴﺔ‬:‫ ﻓﻘﻠﻨﺎ‬،‫اﻟﺤﺴﻴﻦ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم وﺗﺮﻛﻮا ﻋﺒﺪ اﻟﻤﻠﻚ ﺑﻦ ﻣﺮوان اﻫﺘﺪوا‬
‫ ﻻ ﻣﻴﺘﺔ ﺿﻼل‬:‫ﻛﻔﺮ؟ ‐ ﻓﻘﺎل‬.

From him, from his father, from Al-Nazar, from Yahya Al-Halby, from Husayn Ibn Abu Al-A’ala who
said,

‘I asked Abu Abd Allah (‘a) about the words of Rasul Allah (S): ‘The one who dies and there is no Imam
(‘a) for him, died the death of an ignorant (Pre-Islamic period)’. So he (‘a) said: ‘If only the people were
to follow Ali Ibn Abu Talib (‘a) and neglect Abdul Malik Ibn Marwan, they would be Guided. So we said,
‘So the one who died not having recognised his Imam (‘a), died the death of an ignorant (Pre-Islamic
period), died as an Infidel?’ So he (‘a) said: ‘Indeed! Death of the straying one’80.

‫ ﻣﻦ ﻣﺎت ﻟﻴﺲ ﻟﻪ‬:‫ ﻗﺎل أﺑ‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻋﻦ أﻳﻮب ﺑﻦ اﻟﺤﺮ ﻗﺎل‬،‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ﻋﻨﻪ‬
‫اﻣﺎم ﻣﺎت ﻣﻴﺘﺔ ﺟﺎﻫﻠﻴﺔ‬.

From him, from Al-Nazar, from Yahya, from Ayoub Ibn Al-Hurr who said,

‘I heard Abu Abd Allah (‘a) saying: ‘My father (‘a) said: ‘The one who died not having an Imam (‘a) for
himself, died the death of an ignorant (Pre-Islamic period)’81.
 ‫ ﺳﻤﻌﺖ ﻋﺜﻤﺎن‬:‫ اﻟﺤﺎرث ﺑﻦ اﻟﻤﻐﻴﺮة اﻟﻨﻀﺮى ﻗﺎل‬‫ ﻗﺎل ﺣﺪﺛﻨ‬،‫ ﺑﻦ اﻟﻨﻌﻤﺎن اﻟﻨﺨﻌ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ ﻣﻦ ﻣﺎت ﺑﻐﻴﺮ اﻣﺎم‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ ﻋﻠ‬،‫ اﻟﺼﺎدق‬‫ ﺣﺪﺛﻨ‬:‫ﺑﻦ اﻟﻤﻐﻴﺮة ﻳﻘﻮل‬
‫ﺟﻤﺎﻋﺔ ﻣﺎت ﻣﻴﺘﺔ ﺟﺎﻫﻠﻴﺔ‬،

From him, from Muhammad Ibn Ali, from Ali Ibn Al-Nu’man Al-Nakha’i, from Al-Haris Ibn Al-Mugheira
Al-Nazary, from ‘Utham Ibn Al-Mugheira who said,

‘Al-Sadiq (‘a) narrated to me from Ali having said: ‘Rasul Allah (S) said: ‘The one who died without an
Imam of the community died the death of an ignorant (Pre- Islamic period)’.

‫ ﻣﻴﺘﺔ‬:‫ ‐ ﻓﻤﺎت ﻣﻴﺘﺔ ﺟﺎﻫﻠﻴﺔ؟ ‐ ﻗﺎل‬:‫ ﻗﻠﻨﺎ‬،‫ ﻧﻌﻢ‬:‫ ﻓﻘﺎل‬،‫ ﻓﻠﻘﻴﺖ ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم‬:‫ﻗﺎل اﻟﺤﺎرث ﺑﻦ اﻟﻤﻐﻴﺮة‬
‫ﻛﻔﺮ وﺿﻼل وﻧﻔﺎق‬.

Al-Haris Ibn Al-Mugheira (the narrator) said, ‘So I met up with Ja’far (‘a) Ibn Muhammad (‘a), so he (‘a)
said: ‘Yes’. So we said, ‘So he died the death of an ignorant (Pre-Islamic period)?’ He (‘a) said: ‘Death
of an Infidel, and a straying one, and hypocrisy’82.

‫ "ﻳﻮم ﻧﺪﻋﻮا ﻛﻞ‬:‫ ﻗﺎل أﺑﻮ ‐ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺑﺸﻴﺮ اﻟﻌﻄﺎر‬،‫ ﻋﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻣﻴﻤﻮن‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻳﻠﻌﻦ‬‫ وﻛﻢ ﻣﻦ إﻣﺎم ﻳﺠ‬،‫ﻢ‬‫ اﻣﺎﻣ‬‫ وﻋﻨ‬:(‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ )ﺻﻠ‬:‫أﻧﺎس ﺑﺎﻣﺎﻣﻬﻢ" ﺛﻢ ﻗﺎل‬
‫ ﷲ أﺣﺪا ﻣﻦ اﻟﻤﺮﺳﻠﻴﻦ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ وأﻣﻨﺎ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ اﻟﺴﻼم( وﻣﺎ آﺗ‬‫ ﻧﺤﻦ ذرﻳﺔ ﻣﺤﻤﺪ ﺻﻠ‬،‫أﺻﺤﺎﺑﻪ وﻳﻠﻌﻨﻮﻧﻪ‬
‫ اﻟﻤﺮﺳﻠﻴﻦ ﻣﻦ ﻗﺒﻠﻪ ﺛﻢ ﺗﻼ "وﻟﻘﺪ أرﺳﻠﻨﺎ رﺳﺎل ﻣﻦ ﻗﺒﻠﻚ وﺟﻌﻠﻨﺎ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻛﻤﺎ آﺗ‬‫ﺷﻴﺌﺎ اﻻ وﻗﺪ آﺗﺎه ﻣﺤﻤﺪا ﺻﻠ‬
‫"ﻟﻬﻢ أزواﺟﺎ وذرﻳﺔ‬.

From him, from Ibn Fadhdhal, from Sa’alba Ibn Maymoun, from Bashir Al-Ataar who said,

‘Abu Abd Allah (‘a) said: ‘“The Day when We will Call every human being with their Imam” (17:71).
Then he (‘a) said: ‘Rasul Allah (S) said: ‘And we (‘a) are your Imams (‘a), and how many Imams would
come on the Day of Judgement cursing their companions (followers) and they would be cursing him. We
(‘a) are the descendants of Muhammad (S), and our (‘a) mother (‘a) is Sayyida Fatimah (‘a). And Allah
(azwj) has not Given anything to the Mursil Prophets (‘a) except that He (azwj) Gave it to Muhammad
(S) similar to what was Given to the Mursil Prophets (‘a) before him (S)’. Then he (‘a) recited: “And We
had Sent Messengers before you and Gave them wives and children” (13:38)’83.

.‫ ﻟﻤﺎ أﻧﺰﻟﺖ‬:‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻳﺰﻳﺪ اﻟﺠﻌﻔ‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻏﺎﻟﺐ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﻳﺎ رﺳﻮل ﷲ أﻟﺴﺖ اﻣﺎم اﻟﻨﺎس ﻛﻠﻬﻢ أﺟﻤﻌﻴﻦ؟ ‐ ﻓﻘﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫"ﻳﻮم ﻧﺪﻋﻮ ﻛﻞ أﻧﺎس ﺑﺎﻣﺎﻣﻬﻢ" ﻗﺎل اﻟﻤﺴﻠﻤﻮن‬
‫ ﻳﻘﻮﻣﻮن‬،‫ ﻣﻦ ﷲ‬‫ اﻟﻨﺎس ﻣﻦ أﻫﻞ ﺑﻴﺘ‬‫ﻮن ﺑﻌﺪى أﺋﻤﺔ ﻋﻠ‬‫ﻦ ﺳﻴ‬‫ اﻟﻨﺎس أﺟﻤﻌﻴﻦ وﻟ‬‫ أﻧﺎ رﺳﻮل ﷲ إﻟ‬:‫ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬
‫ﻔﺮ واﻟﻀﻼل وأﺷﻴﺎﻋﻬﻢ‬‫ﺬﺑﻮﻧﻬﻢ وﻳﻈﻠﻤﻮﻧﻬﻢ أﺋﻤﺔ اﻟ‬‫ ﻓﻴ‬‫اﻟﻨﺎس ﻓ‬،
From him, from Ibn Mahboub, from Abd Allah Ibn Ghalib, from Jabir Ibn Yazid Al-Ju’fy,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘When it was Revealed: “The Day when We will
Call every human being with their Imam” (17:71), the Muslims said, ‘O Rasul Allah (S)! Are you not
the Imam (‘a) of all the people together?’ So Rasul Allah (S) said: ‘I am Rasul Allah (S) to the people
altogether, but there would be coming after me, Imams (‘a) upon the people, from the People (‘a) of my
Household, from Allah (azwj). They (‘a) would be standing among the people, but they (‘a) would be
belied, and oppressed by the imams of the Infidelity, and the straying, and their adherents.

‫ وﻻ‬‫ ﻇﻠﻤﻬﻢ وﻛﺬﺑﻬﻢ ﻓﻠﻴﺲ ﻣﻨ‬‫ أﻻ وﻣﻦ ﻇﻠﻤﻬﻢ وأﻋﺎن ﻋﻠ‬،‫ وﺳﻴﻠﻘﺎﻧ‬‫ وﻣﻌ‬‫أﻻ ﻓﻤﻦ واﻻﻫﻢ واﺗﺒﻌﻬﻢ وﺻﺪﻗﻬﻢ ﻓﻬﻮ ﻣﻨ‬
‫ وأﻧﺎ ﻣﻨﻪ ﺑﺮئ‬‫ﻣﻌ‬.

Indeed! So, the one who is in their (‘a) Wilayah, and follows them (‘a), and ratifies them (‘a), so he is
from me and with me, and would be meeting me. Indeed! And the one who oppresses them (‘a), and
gives support to the one who oppresses them (‘a), and belies them (‘a), so he is not from me, and not
with me, and I am away from him’84.

‫ ﺳﻤﻌﺖ أﺑﺎ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻋﻦ اﻟﻔﻀﻴﻞ ﺑﻦ ﻳﺴﺎر ﻗﺎل‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺮوان‬،‫ ﺑﻦ اﻟﻨﻌﻤﺎن‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وﻣﻦ ﻣﺎت وﻫﻮ ﻋﺎرف ﻻﻣﺎﻣﻪ‬،‫ ﻳﻌﺮﻓﻮا إﻣﺎﻣﻬﻢ‬‫ وﻻ ﻳﻌﺬر اﻟﻨﺎس ﺣﺘ‬،‫ ﻣﻦ ﻣﺎت وﻟﻴﺲ ﻟﻪ اﻣﺎم ﻓﻤﻮﺗﻪ ﻣﻴﺘﺔ ﺟﺎﻫﻠﻴﺔ‬:‫ﻳﻘﻮل‬
‫ ﻓﺴﻄﺎﻃﻪ‬‫ وﻣﻦ ﻣﺎت ﻋﺎرﻓﺎ ﻻﻣﺎﻣﻪ ﻛﺎن ﻛﻤﻦ ﻫﻮ ﻣﻊ اﻟﻘﺎﺋﻢ ﻓ‬،‫ﻻ ﻳﻀﺮه ﺗﻘﺪم ﻫﺬا اﻻﻣﺮ أو ﺗﺄﺧﺮه‬.

From him, from his father, from Ali Ibn Al-Nu’man, from Muhammad Ibn Marwan, from Al-Fudha’il Ibn
Yasaar who said,

‘I heard Abu Ja’far (‘a) saying: ‘The one who died and there is no Imam (‘a) for him, so his death is the
death of an ignorant (Pre-Islamic period). And there is no excuse for the people until they recognise
their Imam (‘a). And the one who dies and he recognised his Imam (‘a), this matter (death) would not
harm him whether it is brought forward or delayed. And the one who died having recognised his Imam
(‘a) would be as if he was with Al-Qa’im (‘a) in his (‘a) camp’85.

Chapter 23: The Desires

‐ 23‫ﺑﺎب اﻻﻫﻮاء‬

‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬‫ أﺑ‬‫ دﺧﻠﺖ ﻋﻠ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﻳﺴﺎر‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وﺳﻤﻴﺘﻢ اﻟﺘﺮاﺑﻴﺔ‬،‫ وﻃﺎﺋﻔﺔ ﺳﻤﻴﺖ اﻟﺨﻮارج‬،‫ ﻳﺎ ﺳﻌﻴﺪ ان ﻃﺎﺋﻔﺔ ﺳﻤﻴﺖ اﻟﻤﺮﺟﺌﺔ‬:‫ ﺳﺮﻳﺮ ﻓﻘﺎل‬‫اﻟﺴﻼم وﻫﻮ ﻋﻠ‬.
From him, from his father, from Hamza Ibn Abd Allah, from Jameel Ibn Daraaj, from Saeed Ibn Yasaar
who said,

‘I came up to Abu Abd Allah (‘a) and he (‘a) was upon a bed, so he (‘a) said: ‘O Saeed! There is a sect
named as Al-Murji’a, and a sect named as Al-Khawarij, and you have been named as Al-Turaabiya (the
dusty ones- the humble ones - submitters to the Matter)’86.

،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ واﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬‫ ﻋﻦ ﺣﺒﻴﺐ اﻟﺨﺜﻌﻤ‬،‫ ﻋﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﻤﺪ اﻟﺠﻮﻫﺮى‬،‫ ﻋﻦ أﺑﻴﻪ رﺣﻤﻪ ﷲ‬،‫وﻋﻨﻪ‬
‫ﻮا ﺳﺒﻼ‬‫ ان اﻟﻨﺎس ﺳﻠ‬،‫ﻢ‬‫ ﻣﻨ‬‫ ﻣﺎ أﺣﺪ أﺣﺐ إﻟ‬:‫ ﻗﺎل ﻟﻨﺎ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻋﻦ ﺣﺒﻴﺐ ﻗﺎل‬،‫ﺎن‬‫ﻋﻦ اﺑﻦ ﻣﺴ‬
‫ﻢ أﺧﺬﺗﻢ ﺑﺄﻣﺮ ﻟﻪ أﺻﻞ‬‫ واﻧ‬،‫ وﻣﻨﻬﻢ ﻣﻦ أﺧﺬ ﺑﺮأﻳﻪ‬،‫ ﻣﻨﻬﻢ ﻣﻦ أﺧﺬ ﺑﻬﻮاه‬،‫ﺷﺘ‬.

And from him, from his father, from Al-Qasim Ibn Muhammad Al-Jowhary, from Habeeb Al-Khathamy
and Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Ibn Muskaan, from Habeeb who said,

‘Abu Abd Allah (‘a) said to us: ‘There is none more beloved to me than you all. The people have gone in
various ways – among them is one who takes to his own desires, and among them is one who takes to
his own opinion, whilst you have seized by a Matter which has an origin to it’.

،‫ ﻓﻄﺎﺋﻔﺔ أﺧﺬوا ﺑﺄﻫﻮاﺋﻬﻢ‬،‫ﺬا‬‫ﺬا وﻫ‬‫ ان اﻟﻨﺎس أﺧﺬوا ﻫ‬:‫ ﻗﺎل‬،‫ – ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﺣﺪﻳﺚ آﺧﺮ ﻟﺤﺒﻴﺐ‬‫وﻓ‬
‫ﻢ ﺣﺒﻪ ﻋﻨﺪه‬‫ وﷲ ﻫﺪاﻛﻢ ﻟﺤﺒﻪ وﺣﺐ ﻣﻦ ﻳﻨﻔﻌ‬،‫ وﻃﺎﺋﻔﺔ ﻗﺎﻟﻮا ﺑﺎﻟﺮواﻳﺔ‬،‫وﻃﺎﺋﻔﺔ ﻗﺎﻟﻮا ﺑﺂراﺋﻬﻢ‬.

And in another Hadith of Habeeb,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘The people have taken to this (and) this. So
there is a sect taking to their own desires, and a sect speaking by their own opinions, and a sect
speaking by the narrations. And Allah (azwj) Guided you to His (azwj) Love, and to love the one whose
love for him (‘a) benefits in His (azwj) Presence’87.

‫ ان‬:‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل ﻟ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺑﺸﻴﺮ اﻟﺪﻫﺎن‬،‫ اﺳﺤﺎق ﺛﻌﻠﺒﺔ ﺑﻦ ﻣﻴﻤﻮن‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﷲ‬‫ﻢ اﻧﻤﺎ أﺟﺒﺘﻤﻮﻧﺎ ﻓ‬‫ واﻧ‬،‫ اﻟﺤﻖ‬‫ﻫﺬه اﻟﻤﺮﺟﺌﺔ وﻫﺬه اﻟﻘﺪرﻳﺔ وﻫﺬه اﻟﺨﻮارج ﻟﻴﺲ ﻣﻨﻬﻢ أﺣﺪ اﻻ وﻫﻮ ﻳﺮى أﻧﻪ ﻋﻠ‬،

From him, from Ibn Fadhdhal, from Abu Is’haq Sa’albat Ibn Maymoun, from Bashir Al-Dahaan who said,

‘Abu Abd Allah (‘a) said to me: ‘These are the Murjiites, and these are the Qadiriyya, and these are the
Khawarijites – there is none among them except that he sees himself as being upon the Truth, but you,
and rather are answering to us for the Sake of Allah (azwj)’.

‫ وﻣﺎ ﻧﻬﺎﻛﻢ ﻋﻨﻪ ﻓﺎﻧﺘﻬﻮا" "ﻣﻦ ﻳﻄﻊ‬،‫ﻢ" "وﻣﺎ آﺗﺎﻛﻢ اﻟﺮﺳﻮل ﻓﺨﺬوه‬‫ اﻻﻣﺮ ﻣﻨ‬‫ﺛﻢ ﺗﺎل "أﻃﻴﻌﻮا ﷲ وأﻃﻴﻌﻮا اﻟﺮﺳﻮل وأوﻟ‬
 ‫ ﺑﻦ‬‫ وﷲ ﻟﻘﺪ ﻧﺴﺐ ﷲ ﻋﻴﺴ‬:‫ﻢ" ﺛﻢ ﻗﺎل‬‫ﻢ ذﻧﻮﺑ‬‫ﻢ ﷲ وﻳﻐﻔﺮ ﻟ‬‫ ﻳﺤﺒﺒ‬‫اﻟﺮﺳﻮل ﻓﻘﺪ أﻃﺎع ﷲ" "ان ﻛﻨﺘﻢ ﺗﺤﺒﻮن ﷲ ﻓﺎﺗﺒﻌﻮﻧ‬
‫ اﺑﺮاﻫﻴﻢ ﻣﻦ ﻗﺒﻞ اﻟﻨﺴﺎء‬‫ اﻟﻘﺮآن إﻟ‬‫ﻣﺮﻳﻢ ﻓ‬،

Then he (‘a) recited: “O you who believe! Obey Allah and obey the Rasul and those in authority
from among you” (4:59); “and whatever the Rasul gives you, accept it, and from whatever he
forbids you, keep back” (59:7); “Whoever obeys the Rasul, so he has obeyed Allah” (4:80); “Say: If
you love Allah, then follow me, Allah will Love you and Forgive you your sins” (3:31).

By Allah (azwj)! Allah (azwj) had Lineage ‘Isa (‘a) Ibn Maryam (‘a) in the Qur’an, to Ibrahim (‘a) from
before (the Revelation of Chapter 4) – Al-Nisa’.

‫ وﻋﻴﺴ‬‫ "وﻳﺤﻴ‬:‫ ﻗﻮﻟﻪ‬‫ "وﻣﻦ ذرﻳﺘﻪ داود وﺳﻠﻴﻤﺎن" إﻟ‬:‫"ﺛﻢ ﻗﺎل‬.

Then he (‘a) said: ‘“and of his descendants, Dawood and Sulaiman and Ayoub and Yusuf and
Haroun” (6:84) – up to His (azwj) Words: “and Yahya and ‘Isa” (6:85)’88.

‫ ذﻛﺮت ﻫﺬه اﻻﻫﻮاء‬:‫ ﻗﺎل‬،‫ ﻃﺮﺑﺎل‬‫ ﺣﺪﻳﺚ ﺳﻠﻴﻤﺎن ﻣﻮﻟ‬‫ ﻋﻦ ﺑﺸﻴﺮ ﻓ‬،‫ ﻋﻦ اﻟﺤﻠﺒ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ رﺣﻤﻪ ﷲ‬،‫وﻋﻨﻪ‬
‫ﻌﺒﺔ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ اﻻ اﺳﺘﻘﺒﺎل اﻟ‬‫ ﻣﻤﺎ ﺟﺎء ﺑﻪ رﺳﻮل ﷲ ﺻﻠ‬‫ ﺷ‬‫ ﻻ وﷲ ﻣﺎ ﻫﻢ ﻋﻠ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ﻋﻨﺪ أﺑ‬
‫ﻓﻘﻂ‬.

And from him, from his father, from Al-Nazar, from Al-Halby, from Bashir, in a Hadith of Suleyman, a
slave of Tarbaal who said,

‘I mentioned these desires in the presence of Abu Abd Allah (‘a), he (‘a) said: ‘No, by Allah (azwj)! They
are not upon anything from what Rasul Allah (S) came with, except for kissing the Kabah, only’89.

Chapter 24: The Rejection

24 ‐ ‫ﺑﺎب اﻟﺮاﻓﻀﺔ‬

‫ﻢ ﷲ ﻣﺎ‬‫ وﷲ ﻟﻨﻌﻢ اﻻﺳﻢ اﻟﺬي ﻣﻨﺤ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻋﻴﻴﻨﺔ ﺑﻴﺎع اﻟﻘﺼﺐ‬،‫ ﺑﻦ أﺳﺒﺎط‬‫ ﻋﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ﺬﺑﻮن ﻋﻠﻴﻨﺎ‬‫دﻣﺘﻢ ﺗﺄﺧﺬون ﺑﻘﻮﻟﻨﺎ وﻻ ﺗ‬

From him, from Ali Ibn Asbat, from Ayayna Bayaa Al-Qasab,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘By Allah (azwj)! It is a good name (Al-
Rafidhi) granted (to you for the Sake) of Allah (azwj) so long as you are taking by our (‘a) speech, and
are not belying against us’.

‫ﻮن راﻓﻀﻴﺎ‬‫ اﻳﺎك أن ﺗ‬:‫ ﻛﻨﺖ ﺧﺒﺮﺗﻪ ان رﺟﻼ ﻗﺎل ﻟ‬‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻫﺬا اﻟﻘﻮل اﻧ‬‫ وﻗﺎل ﻟ‬:‫ﻗﺎل‬.

He (the narrator) said, ‘And Abu Abd Allah (‘a) said to me: ‘This word (Al-Rafidhi), I had experienced it
when a man said to me ‘Beware of becoming a Rafidhi’90.

‫ﻪ أذﻧﻴﻪ‬‫ أﺻﻢ اﻟ‬:‫ اﻟﺠﺎرود ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ أﺳﺎﻣﺔ زﻳﺪ اﻟﺸﺤﺎم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺻﻔﻮان ﺑﻦ ﻳﺤﻴ‬،‫ ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ‬،‫ﻋﻨﻪ‬
:‫ وﻣﺎ ذاك اﻻﺳﻢ؟ ‐ ﻗﺎل‬:‫ ﻗﺎل‬،‫ ان ﻓﻼﻧﺎ ﺳﻤﺎﻧﺎ ﺑﺎﺳﻢ‬:‫ﻦ ﺳﻤﻊ أﺑﺎ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬‫ ﻋﻴﻨﻴﻪ ان ﻟﻢ ﻳ‬‫ﻛﻤﺎ أﻋﻤ‬
‫" ﻗﺎﻟﻬﺎ ﺛﻼﺛﺎ‬‫ "وأﻧﺎ ﻣﻦ اﻟﺮاﻓﻀﺔ وﻫﻮ ﻣﻨ‬:‫ ﺻﺪره‬‫ ﻓﻘﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﺑﻴﺪه إﻟ‬،‫ﺳﻤﺎﻧﺎ اﻟﺮاﻓﻀﺔ‬

From him, from Yaqoub Ibn Yazid, from Safwaan Ibn Yahya, from Abu Asama Zayd Al-Shahaam, from
Abu Al-Jaroud who said,

‘May Allah (azwj) Deafen his ears just as He (azwj) would Blind his eyes, had I not heard Abu Ja’far (‘a)
saying when he (someone) said, ‘So and so has named us with a name’. He (‘a) said: ‘And what is that
name?’ He said ‘He named us as ‘Al-Rafidhi’ (The rejecters)’. So Abu Ja’far (‘a) said by gesturing with
his (‘a) hand to his (‘a) own chest: ‘And I am (also) from Al-Rafidhi, and he (it?) is from me’. He (‘a) said
it three times’91.

:‫ ﻗﺎل‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ رﺟﻠﻴﻦ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎن اﻟﺪﻳﻠﻤ‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻣﺤﺒﻮب‬،‫ ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ‬،‫ﻋﻨﻪ‬
‫ وﻣﺎ‬:‫ ﻗﺎل‬،‫ ﺟﻌﻠﺖ ﻓﺪاك اﺳﻢ ﺳﻤﻴﻨﺎ ﺑﻪ اﺳﺘﺤﻠﺖ ﺑﻪ اﻟﻮاﻟﺪة دﻣﺎءﻧﺎ وأﻣﻮاﻟﻨﺎ وﻋﺬاﺑﻨﺎ‬:‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ﻗﻠﺖ ﻓﻠﻢ ﻻﺑ‬
‫ﺮ ﻓﺮﻋﻮن رﻓﻀﻮا ﻓﺮﻋﻮن ﻓﺄﺗﻮا‬‫ ان ﺳﺒﻌﻴﻦ رﺟﺎل ﻣﻦ ﻋﺴ‬:‫ ﻓﻘﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬،‫ اﻟﺮاﻓﻀﺔ‬‫ﻪ إﻟ‬‫ أﻟ‬:‫ﻫﻮ؟ ‐ ﻗﺎل‬
‫ ﻋﻠﻴﻪ اﻟﺴﻼم أﺣﺪ أﺷﺪ اﺟﺘﻬﺎدا وﻻ أﺷﺪ ﺣﺒﺎ ﻟﻬﺎرون ﻣﻨﻬﻢ ﻓﺴﻤﺎﻫﻢ ﻗﻮم ﻣﻮﺳ‬‫ ﻗﻮم ﻣﻮﺳ‬‫ﻦ ﻓ‬‫ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳ‬‫ﻣﻮﺳ‬
‫ﻤﻮه ﷲ‬‫ ﻗﺪ ﻧﺤﻠﺘﻬﻢ وذﻟﻚ اﺳﻢ ﻗﺪ ﻧﺤﻠ‬‫ اﻟﺘﻮراة ﻓﺎﻧ‬‫ أن ﺛﺒﺖ ﻟﻬﻢ ﻫﺬا اﻻﺳﻢ ﻓ‬:‫ ﻣﻮﺳ‬‫ ﻓﺄوﺣ‬،‫اﻟﺮاﻓﻀﺔ‬.

From him, from Yaqoub Ibn Yazid, from Al-Hasan Ibn Mahboub, from Muhammad Ibn Suleyman Al-
Dalaymy, from two men, from Abu Baseer who said,

‘I said to Abu Abd Allah (‘a), ‘May I be sacrificed for you! A name which we have been named with, due
to which our births, and our blood, and our wealth, and our suffering has been made permissible (for
them)’. The Imam (‘a) said: ‘And what is it?’ He said, ‘Al-Rafidhi’ (The rejecters)’. So, Abu Ja’far (‘a)
said: ‘Seventy men from the army of Pharaoh rejected Pharaoh, so they came to Musa (‘a). There was
none among the people of Musa (‘a) more intense in his struggle, nor more intense for his love for Harun
(‘a), than them. So, the people of Musa (‘a) called them Al-Rafidhi. So, Allah (azwj) Revealed unto Musa
(‘a): “This name has been Affirmed for them in the Torah, for it is a Name which I (azwj) have Granted it
to them”. And that is a name which Allah (azwj) has Granted it to you’92.
Chapter 25: The Shi’a

‐ 25‫ﺑﺎب اﻟﺸﻴﻌﺔ‬

‫ إن ﺗﺰل ﺑﻪ‬‫ ﻋﻠ‬‫ إن وﻟ‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬،‫ ﻋﻦ زﻳﺪ اﻟﺸﺤﺎم‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ﻗﺪم ﺛﺒﺘﺖ أﺧﺮى‬.

From him, from Al-Hasan Ibn Mahboub, from Zayd Al-Shahaam who said,

‘I heard Abu Abd Allah (‘a) saying: ‘If you are on the Wilayah of Ali, if one of your feet slip, the other one
will correct it (back to Al-Wilayah)93.

Chapter 26: Characteristics Of The Believer

‐ 26‫ﺑﺎب ﺧﺼﺎﺋﺺ اﻟﻤﺆﻣﻦ‬

‫ ﻋﻦ زرارة ﺳﺌﻞ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم وأﻧﺎ ﺟﺎﻟﺲ ﻋﻦ‬،‫ﺎن‬‫ ﻋﻦ اﺑﻦ ﻣﺴ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ أﺑﻴﻪ ﻋﻦ اﻟﻨﻀﺮ‬،‫ﻋﻨﻪ‬
‫ اﻧﻤﺎ ﻫﺬه‬:‫ "ﻣﻦ ﺟﺎء ﺑﺎﻟﺤﺴﻨﺔ ﻓﻠﻪ ﻋﺸﺮ أﻣﺜﺎﻟﻬﺎ" ﻳﺠﺮي ﻟﻬﺆﻻء ﻣﻤﻦ ﻻ ﻳﻌﺮف ﻣﻨﻬﻢ ﻫﺬا اﻻﻣﺮ؟ ‐ ﻓﻘﺎل‬:‫ﻗﻮل ﷲ ﻋﺰوﺟﻞ‬
‫ﻟﻠﻤﺆﻣﻨﻴﻦ ﺧﺎﺻﺔ‬،

From him, from his father, from Al-Nazar, from Yahya Al-Halby, from Ibn Muskaan, from Zarara who
said,

‘Abu Abd Allah (‘a) was asked and I was seated, about the Words of Allah (azwj) Mighty and Majestic:
“Whoever comes with a good deed, he shall have ten like it” (6:160), does this flow for those one
who do not recognise this matter (Al-Wilayah) amongst you?’ So he (‘a) said: ‘But rather, it is for the
Believers especially’.

:‫ و اﺟﺘﻨﺐ اﻟﻤﺤﺎرم و ﺣﺴﻦ ورﻋﻪ ﻣﻤﻦ ﻻ ﻳﻌﺮف وﻻ ﻳﻨﺼﺐ؟ ﻓﻘﺎل‬‫ أرأﻳﺖ ﻣﻦ ﺻﺎم وﺻﻠ‬،‫ أﺻﻠﺤﻚ ﷲ‬:‫ﻓﻘﻠﺖ ﻟﻪ‬
‫ »إن ﷲ ﻳﺪﺧﻞ أوﻟﺌﻚ اﻟﺠﻨﺔ ﺑﺮﺣﻤﺘﻪ‬.«

So, I said to him (‘a), ‘May Allah (azwj) Keep you well! What do you say for the ones who Fast, and
Pray, and keep away from the Prohibitions, and are good and pious, and are not hostile (to you)?’ So he
(‘a) said: ‘Allah (azwj) may Enter them into the Paradise due to His (azwj) Mercy’94.
 ‫ دﺧﻞ ﺳﺪﻳﺮ‬:‫ ﻗﺎﻻ‬‫ﻮﻓ‬‫ وﻣﺼﻌﺐ ﺑﻦ ﻋﺒﺪ ﷲ اﻟ‬‫ﻮﻓ‬‫ ﻋﻦ اﻟﺨﻄﺎب اﻟ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ أﺳﻠﻢ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ ﻳﺎ ﺳﺪﻳﺮ ﻻ ﺗﺰال ﺷﻴﻌﺘﻨﺎ ﻣﺮﻋﺒﻴﻦ‬:‫ ﻓﻘﺎل ﻟﻪ‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم وﻋﻨﺪه ﺟﻤﺎﻋﺔ ﻣﻦ أﺻﺤﺎﺑﻪ‬‫ أﺑ‬‫ ﻋﻠ‬‫اﻟﺼﻴﺮﻓ‬
‫ﻣﺤﻔﻮﻇﻴﻦ ﻣﺴﺘﻮرﻳﻦ ﻣﻌﺼﻮﻣﻴﻦ ﻣﺎ أﺣﺴﻨﻮا اﻟﻨﻈﺮ ﻻﻧﻔﺴﻬﻢ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ وﺑﻴﻦ ﺧﺎﻟﻘﻬﻢ وﺻﺤﺖ ﻧﻴﺎﺗﻬﻢ ﻻﺋﻤﺘﻬﻢ وﺑﺮوا‬
‫ﻨﺎ ﻧﺄﻣﺮﻛﻢ ﺑﺎﻟﻮرع اﻟﻮرع اﻟﻮرع‬‫ اﻧﺎ ﻻ ﻧﺄﻣﺮ ﺑﻈﻠﻢ وﻟ‬،‫ ذوى اﻟﻔﺎﻗﺔ ﻣﻨﻬﻢ‬‫ ﺿﻌﻴﻔﻬﻢ وﺗﺼﺪﻗﻮا ﻋﻠ‬‫اﺧﻮاﻧﻬﻢ ﻓﻌﻄﻔﻮا ﻋﻠ‬
‫ﻢ ﻓﺎن أوﻟﻴﺎء ﷲ ﻟﻢ ﻳﺰاﻟﻮا ﻣﺴﺘﻀﻌﻔﻴﻦ ﻗﻠﻴﻠﻴﻦ ﻣﻨﺬ ﺧﻠﻖ ﷲ آدم ﻋﻠﻴﻪ اﻟﺴﻼم‬‫واﻟﻤﻮاﺳﺎة اﻟﻤﻮاﺳﺎة اﻟﻤﻮاﺳﺎة ﻻﺧﻮاﻧ‬

From him, form Muhammad Ibn Ali, from Muhammad Ibn Aslam, from Al-Khataab Al-Kufy and Mas’ab
Ibn Abd Allah Al-Kufy who both said,

‘Sudeyr Al-Sayrafi came up to Abu Abd Allah (‘a) and in his (‘a) presence was a group of his (‘a)
companions, so he (‘a) said to him: ‘O Sudeyr! Our (‘a) Shi’a have never ceased to be intimidated,
protective, concealed, innocent. How beautiful is to look at them with regard to what is between them
and their Creator (azwj), and the well-being of their sincere intentions to their Imams (‘a) and they
respect for their brethren, and sympathise with the weak ones, and are charitable to the ones with the
starvation among them. We (‘a) do not order for the injustice, but we (‘a) order you for the piety, the
piety, the piety, and the equality, and the equality, and the equality to your brethren, for the friends of
Allah (azwj) have never ceased to be weak, few in number, since Allah (azwj) Created Adam (‘a)’95.

‫ﺬب‬‫ﺪ واﻟﻠﺠﺎﺟﺔ واﻟ‬‫ اﻟﻌﺴﺮ واﻟﻨ‬‫ وﻣﺎ ﻫ‬:‫ ﻗﻴﻞ‬،‫ ﻣﺆﻣﻦ‬‫ﻮن ﻓ‬‫ ﺳﺘﺔ ﻻ ﺗ‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫وروى ﻋﻦ أﺑ‬
‫ﻮن اﻟﻤﺆﻣﻦ ﻣﺠﺎزﻓﺎ‬‫ ﻻ ﻳ‬:‫ وﻗﺎل‬،‫واﻟﺤﺴﺪ واﻟﺒﻐ‬.

And it has been reported,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘Six (things) cannot come to be in a Believer’.
It was said, ‘And what are these?’ He (‘a) said: ‘(1) The insolvency (bankruptcy), (2) and the moaning
(complaining), and (3) the hard- heartedness, and (4) the lies, and (5) the envy, and (6) the rebellion’.
And he (‘a) said: ‘The Believer does not become reckless (careless)’96.

Chapter 27: The Agromania (Desire To Live Alone In A Desolate

Land)

‐ 27‫ﺑﺎب اﻻﻧﻔﺮاد‬

‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ‬:‫ ﻗﺎل‬،‫ ﺳﻌﻴﺪ‬‫ أﻣﻴﺔ ﻳﻮﺳﻒ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ أﺑ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻣﻴﻤﻮن‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ وﻗﺪ‬،‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺣﺪاﻧﻴﺎ ﻳﺪﻋﻮ اﻟﻨﺎس ﻓﻼ ﻳﺴﺘﺠﻴﺒﻮن ﻟﻪ‬‫ﻮﻧﻮا وﺣﺪاﻧﻴﻴﻦ ﻓﻘﺪ ﻛﺎن رﺳﻮل ﷲ ﺻﻠ‬‫ ان ﺗ‬:‫ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ "أﻧﺖ ﻣﻨ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻃﺎﻟﺐ ﺻﻠﻮات ﷲ ﻋﻠﻴﻪ وﻗﺪ ﻗﺎل ﻟﻪ رﺳﻮل ﷲ ﺻﻠ‬‫ ﺑﻦ أﺑ‬‫ﻛﺎن أول ﻣﻦ اﺳﺘﺠﺎب ﻟﻪ ﻋﻠ‬
‫ ﺑﻌﺪى‬‫ اﻻ أﻧﻪ ﻻ ﻧﺒ‬‫ﺑﻤﻨﺰﻟﺔ ﻫﺎرون ﻣﻦ ﻣﻮﺳ‬."
From him, from Al-Hasan Ibn Fadhdhal, from Sa’alba Ibn Maymoun, from Abu Ameet Yusuf Ibn Thabit
Ibn Abu Saeed who said,

‘Abu Abd Allah (‘a) said: ‘You should become alone. Rasul Allah (S) was alone in calling the people, but
no one answered to him (S). And the first one to answer him (S) was Ali Ibn Abu Talib (‘a). And Rasul
Allah (S) said: ‘You are from me at the status which Harun (‘a) hand from Musa (‘a) except that there is
no Prophet (‘a) after me’97.

‫ ﻣﺎ ﻣﻦ‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻋﺒﻴﺪ ﺑﻦ زرارة‬،‫ ﺑﻦ ﺷﺠﺮة‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻣﻦ ﺧﺎﻟﻔﻪ‬‫ ﻗﻠﺔ ﺟﺒﻞ ﻳﺴﺘﻮﺣﺶ إﻟ‬‫ ﻟﻮ ﻛﺎن ﻋﻠ‬‫ﻦ إﻟﻴﻪ ﺣﺘ‬‫ﻣﺆﻣﻦ اﻻ وﻗﺪ ﺟﻌﻞ ﷲ ﻟﻪ ﻣﻦ اﻳﻤﺎﻧﻪ أﻧﺴﺎ ﻳﺴ‬.

From him, from Ibn Fadhdhal, from Ali Ibn Shajarat, from ‘Ubayd Ibn Zarara who said,

‘I heard Abu Abd Allah (‘a) saying: ‘Allah (azwj) would never Make tranquillity (peace of mind) for a
Believer, to the extent that even if he were to go to the top of a mountain, in order to be alone (for the
peace of mind), it (peacefulness) would be violated (to be troubled by someone there)’98.

‫ ﻗﺎل ﷲ‬:‫ ﺳﻤﻌﺖ أﺑﺎ ‐ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬‫ ﺣﻤﺰة اﻟﺜﻤﺎﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ أﺑﻦ ﻓﻀﻴﻞ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻓﺄزوﻳﻪ‬،‫ﺮه اﻟﻤﻮت‬‫ أﺣﺐ ﻟﻘﺎءه وﻳ‬‫ أﻧﺎ ﻓﺎﻋﻠﻪ ﻛﺘﺮددى ﻋﻦ اﻟﻤﺆﻣﻦ ﻓﺎﻧ‬‫ "ﻣﺎ ﺗﺮددت ﻋﻦ ﺷ‬:‫ أﺣﺪ وﺗﻌﺎﻟ‬‫ﺗﺒﺎرك إﻟ‬
‫ وﻟﺠﻌﻠﺖ ﻟﻪ ﻣﻦ اﻳﻤﺎﻧﻪ أﻧﺴﺎ ﻻ ﻳﺤﺘﺎج ﻣﻌﻪ‬،‫ اﻻرض اﻻ ﻣﺆﻣﻦ واﺣﺪ ﻻﻛﺘﻔﻴﺖ ﺑﻪ ﻋﻦ ﺟﻤﻴﻊ ﺧﻠﻘ‬‫ﻦ ﻓ‬‫ وﻟﻮ ﻟﻢ ﻳ‬،‫ﻋﻨﻪ‬

From him, from Ibn Fadhdhal, from Ibn Fudha’il, from Abu Hamza Ath-Thumaly who said,

‘I heard Abu Abd Allah (‘a) saying: ‘Allah (azwj) Blessed and High Said: “I (azwj) do not Hesitate from
anything which I (azwj) do, like I (azwj) Hesitate about the Believer, so I (azwj) Loved to meet him but he
dislikes the death, so I (azwj) Impede (delay) it from him. And even if there were not to be in the earth
anyone except for a single Believer, I (azwj) would be Content with him from all the rest of My (azwj)
Creatures, and would Make for him, one from his faith, a human, (so that) he would (associate with him)
and not be needy of anyone (else)’99.

‫ ﻗﺎل ﷲ ﺗﺒﺎرك‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ ﺟﻤﻴﻠﺔ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻻﺣﺐ ﻟﻘﺎءه‬‫ اﻧ‬،‫ ﻣﻮت اﻟﻤﺆﻣﻦ‬‫ ﻛﺘﺮددى ﻓ‬‫ وﻣﺎ ﺗﺮددت ﻋﻦ ﺷ‬،‫ ﻣﺴﺘﺬل ﻋﺒﺪي اﻟﻤﺆﻣﻦ‬‫ "ﻟﻴﺄذن ﺑﺤﺮب ﻣﻨ‬:‫وﺗﻌﺎﻟ‬
‫ اﻻﻣﺮ ﻓﺄﺳﺘﺠﻴﺐ ﻟﻪ ﻟﻤﺎ ﻫﻮ ﺧﻴﺮ ﻟﻪ وأﺟﻌﻞ ﻟﻪ ﻣﻦ اﻳﻤﺎﻧﻪ أﻧﺴﺎ ﻻ‬‫ ﻓ‬‫ واﻧﻪ ﻟﻴﺪﻋﻮﻧ‬،‫ ﻓﺄﺻﺮﻓﻪ ﻋﻨﻪ‬،‫ﺮه اﻟﻤﻮت‬‫وﻳ‬
‫ أﺣﺪ‬‫ﻳﺴﺘﻮﺣﺶ ﻓﻴﻪ إﻟ‬.

From him, from Ibn Fadhdhal, from Abu Jameela, from Muhammad Ibn Ali Halby who said,

‘Abu Abd Allah (‘a) said: ‘Allah (azwj) Blessed and High Said: “Proclaim a war from Me (azwj) (against
the one who) humiliates My (azwj) servant, the Believer. And I (azwj) do not Hesitate about anything like
I (azwj) Hesitate with regards to the death of the Believer. I (azwj) Love to Meet him, and he dislikes the
death, so I (azwj) Exchange it from him. And he supplicates to Me (azwj), so I (azwj) Answer to him for
what is better for him, and Make for him, from his faith, a human. He will not be feeling alone in it for
anyone’100.

‫ ﻣﺎ ﻳﻀﺮ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ أدﻳﻢ‬‫ ﻋﻦ أﻳﻮب ﺑﻦ اﻟﺤﺮ أﺧ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ دﻳﻦ ﷲ‬‫ ﻳﺠﻮع ﻳﻮﻣﺎ وﻳﺸﺒﻊ ﻳﻮﻣﺎ إذا ﻛﺎن ﻋﻠ‬،‫ ﻗﻠﺔ ﺟﺒﻞ‬‫أﺣﺪﻛﻢ ﻟﻮ ﻛﺎن ﻋﻠ‬

From him, from his father, from Al-Nazar, from Yahya Al-Halby, from Ayoub Ibn Al-Hurr, brother of
Adeym who said,

‘Abu Abd Allah (‘a) said: ‘Not one of you would be harmed even if he was on top of a mountain, being
hungry one day, and satiated (full) one day, if he was upon the Religion of Allah (azwj)’101.

Chapter 28: (Such – All Of What Is In My Possession From The

Copy)

‐ 28 ‫ ﺟﻤﻴﻊ ﻣﺎ ﻋﻨﺪي ﻣﻦ اﻟﻨﺴﺦ‬‫)ﺑﺎب )ﻛﺬا ﻓ‬

‫ أﺻﺤﺎﺑﻪ‬‫ ﺧﺮج أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻋﻠ‬:‫ ﻗﺎل‬،‫ اﻟﺠﺎرود‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﺳﻨﺎن‬،‫ وﺣﺴﻦ ﺑﻦ ﺣﺴﻴﻦ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻣﺎ أﺣﺪ ﻳﺘﻨﺠﺰ اﻟﺒﺸﺮى ﻣﻦ ﷲ ﻏﻴﺮﻛﻢ‬،‫ ﺗﻨﺠﺰوا اﻟﺒﺸﺮى ﻣﻦ ﷲ‬:‫ﻳﻮﻣﺎ وﻫﻢ ﻳﻨﺘﻈﺮون ﺧﺮوﺟﻪ ﻓﻘﺎل ﻟﻬﻢ‬.

From him, from his father, and Hasan Ibn Husayn, from Ibn Sinan, from Abu Al-Jaroud who said,

‘Abu Ja’far (‘a) came out to his (‘a) companions, and they were awaiting his (‘a) coming out, so he (‘a)
said to them: ‘You will be Recompensed with glad tidings from Allah (azwj). There is none who would be
Recompensed with the glad tidings from Allah (azwj) apart from you’102.

‫ أﺧﺬ اﻟﻨﺎس ﻳﻤﻴﻨﺎ وﺷﻤﺎﻻ وﻟﺰﻣﺘﻢ أﻫﻞ‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬:‫ ﻗﺎل‬،‫ ﻛﻬﻤﺲ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﺛﻼﺛﺎ‬،‫ ﻻ وﷲ‬،‫ ﻻ وﷲ‬:‫ ﻓﻘﺎل‬،‫ ﺟﻌﻠﺖ ﻓﺪاك أرﺟﻮ أن ﻻ ﻳﺠﻌﻠﻨﺎ ﷲ واﻳﺎﻫﻢ ﺳﻮاء‬:‫ ﻗﻠﺖ‬:‫ ﻗﺎل‬،‫ﻢ ﻓﺎﺑﺸﺮوا‬‫ﺑﻴﺖ ﻧﺒﻴ‬.

From him, from Ibn Fadhdhal, from Abu Kahmas who said,

‘I heard Abu Abd Allah (‘a), he (‘a) said: ‘The people have taken (to go to the) right and the left, and you
have adhered to the People (‘a) of the Household of your Prophet (S), so receive glad tidings’. I said,
‘May I be sacrificed for you! I hope that Allah (azwj) would not Make us and them to be equal’. So he (‘a)
said: ‘No, by Allah (azwj)! No, by Allah (azwj)!’ – three times’103.
 ‫ ﻗﺎل ﻟﻨﺎ أﺑﻮ‬:‫ ﻗﺎﻟﻮا‬،‫ وزرارة ﺑﻦ أﻋﻴﻦ وﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ‬‫ ﻋﻦ ﺑﺮﻳﺪ اﻟﻌﺠﻠ‬،‫ ﺟﻌﻔﺮ اﻻﺣﻮل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ وﻟﻔﺰﻋﻨﺎ ﻧﺤﻦ إﻟ‬،‫ ﻣﺄﻣﻨﻬﻢ‬‫ ﻣﺎ اﻟﺬي ﺗﺒﻐﻮن أﻣﺎ اﻧﻪ ﻟﻮ ﻛﺎﻧﺖ ﻓﺰﻋﺔ ﻣﻦ اﻟﺴﻤﺎء ﻟﻔﺰع ﻛﻞ ﻗﻮم إﻟ‬:‫ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ ﻻ وﻻ ﻛﺮاﻣﺔ‬،‫ﻢ ﷲ وﻏﻴﺮﻛﻢ‬‫ أﻻ وﷲ ﻻ ﻳﺴﻮﻳ‬،‫ ﺛﻢ أﺑﺸﺮوا‬،‫ ﺛﻢ أﺑﺸﺮوا‬،‫ ﻓﺄﺑﺸﺮوا‬،‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ( وﻓﺰﻋﺘﻢ إﻟﻴﻨﺎ‬‫ﻧﺒﻴﻨﺎ )ﺻﻠ‬
‫ﻟﻬﻢ‬.

From him, from Ibn Mahboub, from Abu Ja’far Al-Ahowl, from Bureyd Al-Ajaly, and Zarara Ibn Ayn and
Muhammad Ibn Muslim who both said,

‘Abu Ja’far (‘a) said to us: ‘What is that which makes you to be unjust? But rather, if there was a terror
from the sky, every people would panic to what is security for them. And we (‘a) will express our (‘a)
concern to the Prophet (S), and you would be relying upon us (for help). Therefore, received glad
tidings, then glad tidings, then glad tidings. Indeed! By Allah (azwj)! Allah (azwj) will not Equalise you
with others. No! And there will not be any Prestige for them’104.

Chapter 29: (Such – All Of What Is In My Possession From The

Copy Of Al-Mahaasin)

‐ 29 ‫ ﻣﺎ ﻋﻨﺪي ﻣﻦ ﻧﺴﺦ اﻟﻤﺤﺎﺳﻦ‬‫)ﺑﺎب )ﻛﺬا ﻓ‬

‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﻘﺎل‬‫ ﻛﻨﺎ ﻋﻨﺪ أﺑ‬:‫ ﻗﺎل‬،‫ﺮ‬‫ ﺑﻦ ﺑ‬‫ ﻋﻦ ﻣﻮﺳ‬،‫ داود اﻟﺤﺪاد‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ اﻟﻌﺰﻳﺰ‬،‫ﻋﻨﻪ‬
،‫ﻢ ﻣﻨﻬﺎ‬‫ اﻟﺠﻨﺔ ﻓﺎﺳﺌﻠﻮا ﷲ أن ﻻ ﻳﺨﺮﺟ‬‫ أﻧﺘﻢ ﻓ‬:‫ ﻓﻘﺎل أﺑﻮ ‐ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬،‫ أﺳﺄل ﷲ اﻟﺠﻨﺔ‬:‫ اﻟﻤﺠﻠﺲ‬‫رﺟﻞ ﻓ‬
‫ اﻟﺬي ﻣﻦ أﻗﺮ ﺑﻪ‬،‫ اﻟﺠﻨﺔ‬‫ ﻫﺬا ﻣﻌﻨ‬:‫ ﻓﻘﺎل‬،‫ ﻧﻌﻢ‬:‫ أﻟﺴﺘﻢ ﺗﻘﺮون ﺑﺎﻣﺎﻣﺘﻨﺎ؟ ‐ ﻗﺎﻟﻮا‬:‫ ﻓﻘﺎل‬،‫ اﻟﺪﻧﻴﺎ‬‫ ﺟﻌﻠﻨﺎ ﻓﺪاك ﻧﺤﻦ ﻓ‬:‫ﻓﻘﻠﻨﺎ‬
‫ﻢ‬‫ اﻟﺠﻨﺔ ﻓﺎﺳﺌﻠﻮا ﷲ أن ﻻ ﻳﺴﻠﺒ‬‫ﻛﺎن ﻓ‬.

From him, from Umar Ibn Abdul Aziz, from Abu Dawood Al-Hadeed, from Musa Ibn Bakr who said,

‘We were in the presence of Abu Abd Allah (‘a), so a man in the gathering said, ‘I ask Allah (azwj) for the
Paradise’. So Abu Abd Allah (‘a) said: ‘You all are in the Paradise (already), therefore ask Allah (azwj)
that He (azwj) should not Dispel you from it’. So we said, ‘May we be sacrificed for you! (But) we are in
the world’. So he (‘a) said: ‘Have you not accepted our (‘a) Imamate?’ They said: ‘Yes’. So he (‘a) said:
‘This is the meaning of the Paradise. The one who has adhered to it, he is in the Paradise. Therefore,
ask Allah (azwj) not to Confiscate it from you’105.

‫ ﻟﻦ ﺗﻄﻌﻢ‬:‫ أﻧﻪ ﻗﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻤﻦ أﺧﺒﺮه‬،‫ ﺑﻦ ﻋﺒﺪ ﷲ‬‫ ﻋﻦ رﺑﻌ‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﻴﺴ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫اﻟﻨﺎر ﻣﻦ وﺻﻒ ﻫﺬا اﻻﻣﺮ‬.

From him, from his father, from Hammad Ibn ‘Isa, from Rabi’e Ibn Abd Allah, from the one who informed
him,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘The Fire would never Consume the one who is
described (to be upon) this matter (Al-Wilayah)’106.

Chapter 30: The Purification

‐ 30 ‫ﺑﺎب اﻟﺘﺰﻛﻴﺔ‬

،‫ﺮﻧﺎ اﻟﻨﺎس‬‫ ﻋﺮﻓﺘﻤﻮﻧﺎ وأﻧ‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻛﻬﻤﺲ‬‫ ﻋﻦ أﺑ‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ( وﺳﻘﺎﻛﻢ ﻣﻦ‬‫ﻢ ﷲ ﻣﺮاﻓﻘﻪ ﻣﺤﻤﺪ )ﺻﻠ‬‫ رزﻗ‬،‫ ووﺻﻠﺘﻤﻮﻧﺎ و ﻗﻄﻌﻨﺎ اﻟﻨﺎس‬،‫وأﺣﺒﺒﺘﻤﻮﻧﺎ وأﺑﻐﻀﻨﺎ اﻟﻨﺎس‬
‫ﺣﻮﺿﻪ‬.

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from Abu Kahmas,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘You have recognised us and the people
have rejected us; and you have loved us and the people have hated us; and you have maintained good
relationship with us and the people have cut-off from us. Allah (azwj) would Sustain you with the
friendship of Muhammad (S), and quench you all from his (S) Fountain (in the Hereafter)’107.

:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬،‫ﻨﺎﺳ‬‫ ﻋﻦ ﺑﺸﻴﺮ اﻟ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وﻫﻮ اﻟﺤﻖ‬،‫ﺮ اﻟﻨﺎس‬‫ وﻋﺮﻓﺘﻢ وأﻧ‬،‫ وأﺣﺒﺒﺘﻢ وأﺑﻐﺾ اﻟﻨﺎس‬،‫وﺻﻠﺘﻢ وﻗﻄﻊ اﻟﻨﺎس‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Bashir Al-Kanasy
who said,

‘I heard Abu Abd Allah (‘a) saying: ‘You have maintained relationship (with us) and the people have cut-
off; and you have loved (us) and the people have hated (us) but you have recognised (us) and the
people have rejected (us), and it is the Truth’108.

‫ﺮﻳﻦ‬‫ ﻣﻨ‬‫ ﻋﺮﻓﺘﻢ ﻓ‬:‫ ﻗﺎل أﺑﻮ – ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺑﺸﻴﺮ اﻟﺪﻫﺎن‬،‫ ﻋﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻣﻴﻤﻮن‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﷲ ورﺳﻮﻟﻪ ﻓﺜﻮاﺑﻪ‬‫ ﻓﻤﺎ ﻛﺎن ﻓ‬،‫ اﻟﺪﻧﻴﺎ‬‫ ﷲ ورﺳﻮﻟﻪ وﺣﺐ ﻓ‬‫ﻮن ﺣﺐ ﻓ‬‫ وﻗﺪ ﻳ‬،‫ ﻣﺒﻐﻀﻴﻦ ﻛﺜﻴﺮا‬‫ وأﺣﺒﺒﺘﻢ ﻓ‬،‫ﻛﺜﻴﺮا‬
‫ ﺛﻢ ﻧﻔﺾ ﻳﺪه‬‫ اﻟﺪﻧﻴﺎ ﻓﻠﻴﺲ ﺑﺸ‬‫ وﻣﺎ ﻛﺎن ﻓ‬،‫ ﷲ‬‫ﻋﻠ‬.

From him, from Ibn Fadhdhal, from Sa’albat Ibn Maymoun, from Bashir Al-Dahaan who said,

‘Abu Abd Allah (‘a) said: ‘You have recognised (us), among a lot of rejecters; and you have loved (us)
among a lot of haters; and the love can be for the Sake of Allah (azwj) and His (azwj) Rasul (S), and
love for the sake of the world. So whatever was for the Sake of Allah (azwj) and His (azwj) Rasul (S), so
its Reward is upon Allah (azwj); and whatever was for the sake of the world, so it is not with anything’.
Then he (‘a) shook his (‘a) own hand’109.

‫ ﻋﻦ‬،‫ ﻋﻦ اﻟﺤﺎرث ﺑﻦ اﻟﻤﻐﻴﺮة اﻟﻨﻀﺮي‬،‫ﺎن‬‫ ﻋﻦ اﺑﻦ ﻣﺴ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ﻪ ﺣﻘﺎ‬‫ ﺟﺤﺪ اﻟﻨﺎس ﺟﺤﺪ اﻟﻨﺎس ﻳﺎ ﻣﺤﻤﺪ وآﻣﻨﺘﻢ ﺑﺎﻟ‬:‫ ﻛﻨﺖ ﻋﻨﺪ اﻟﺸﻴﺦ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﻘﺎل ﻟ‬:‫ﻣﺤﻤﺪ ﺑﻦ ﺷﺮﻳﺢ ﻗﺎل‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Ibn Muskaan, from
Al-Haris Ibn Al-Mugheira Al-nazary, from Muhammad Ibn Shari’eh who said,

‘I was in the presence of Al-Sheykh (‘a), so he (‘a) said to me: ‘The people fought, (and) the people
fought, O Muhammad, and you believed in Allah (azwj) truly’.110

‫ ان ﷲ‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬،‫ اﺳﺤﺎق اﻟﻨﺤﻮي‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻋﺎﺻﻢ ﺑﻦ ﺣﻤﻴﺪ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ "وﻣﺎ آﺗﺎﻛﻢ اﻟﺮﺳﻮل‬:‫" وﻗﺎل‬.‫ ﺧﻠﻖ ﻋﻈﻴﻢ‬‫ "اﻧﻚ ﻟﻌﻠ‬:‫ ﻣﺤﺒﺘﻪ ﻓﻘﺎل‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻋﻠ‬‫ أدب ﻧﺒﻴﻪ ﺻﻠ‬‫ﺗﺒﺎرك وﺗﻌﺎﻟ‬
‫ "ﻣﻦ ﻳﻄﻊ اﻟﺮﺳﻮل ﻓﻘﺪ أﻃﺎع ﷲ‬:‫" وﻗﺎل‬.‫ وﻣﺎ ﻧﻬﺎﻛﻢ ﻋﻨﻪ ﻓﺎﻧﺘﻬﻮا‬،‫"ﻓﺨﺬوه‬

From him, from Ibn Fadhdhal, from Aasim Ibn Hameed, from Abu Is’haq Al-Nahwy who said,

‘I heard Abu Abd Allah (‘a) saying: ‘Allah (azwj) Blessed and High Educated His (azwj) Prophet (S) upon
His (azwj) Manifesto, so He (azwj) Said: “And you are upon magnificent morals” (68:4). And Said:
“and whatever the Rasul gives you, accept it, and from whatever he forbids you, keep back”
(59:7). And Said: “Whoever obeys the Rasul, so he has obeyed Allah” (4:80).

‫ﻢ أن ﺗﻘﻮﻟﻮا إذا‬‫ ﻓﻮﷲ ﻓﺒﺤﺴﺒ‬،‫ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻓﺴﻠﻤﺘﻢ وﺟﺤﺪ اﻟﻨﺎس‬‫ ﻋﻠ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ( ﻓﻮض إﻟ‬‫وإن رﺳﻮل ﷲ )ﺻﻠ‬
‫ﻢ وﺑﻴﻦ ﷲ‬‫ وﻧﺤﻦ ﻓﻴﻤﺎ ﺑﻴﻨ‬،‫ وﺗﺼﻤﺘﻮا إذا ﺻﻤﺘﻨﺎ‬،‫ﻗﻠﻨﺎ‬.

And Rasul Allah (S) delegated to Ali, so you (Shi’a) submitted and the people fought against. By Allah
(azwj), it is sufficient for you to be speaking when we (‘a) speak, and to be silent when we (‘a) are silent.
And we (‘a) are in what is between you and Allah (azwj)’111.

‫ أﻧﺘﻢ وﷲ ﻧﻮر ﻓ‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻓﻀﻴﻞ ﺑﻦ ﻳﺴﺎر‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ﻇﻠﻤﺎت اﻻرض‬.

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from Fudha’il Ibn Yasaar, (It has been narrated) from
Abu Abd Allah (‘a) having said: ‘By Allah (azwj)! You (Shi’a) are a ‘‫( ’ﻧﻮر‬Light) in ‘‫( ’ﻇﻠﻤﺎت‬the darkness) of
the earth’112.
‫‪Chapter 31: (Such – Regarding What Is In My Possession From A‬‬
‫)‪Copy Of Al-Mahasin‬‬

‫)ﺑﺎب )ﻛﺬا ﻓ‪ ‬ﻣﺎ ﻋﻨﺪي ﻣﻦ ﻧﺴﺦ اﻟﻤﺤﺎﺳﻦ ‪‐ 31‬‬

‫ﻋﻨﻪ‪ ،‬ﻋﻦ أﺑﻴﻪ‪ ،‬ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‪ ،‬ﻋﻦ إﺳﺤﺎق ﺑﻦ ﻋﻤﺎر‪ ،‬ﻋﻦ ﻋﻠ‪ ‬ﺑﻦ ﻋﺒﺪ اﻟﻌﺰﻳﺰ‪ ،‬ﻗﺎل‪ :‬ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬
‫اﻟﺴﻼم ﻳﻘﻮل‪ :‬وﷲ إﻧ‪ ‬اﻟﺤﺐ رﻳﺤ‪‬ﻢ وأرواﺣ‪‬ﻢ ورؤﻳﺘ‪‬ﻢ وزﻳﺎرﺗ‪‬ﻢ‪ ،‬وإﻧ‪ ‬ﻟﻌﻠ‪ ‬دﻳﻦ ﷲ ودﻳﻦ ﻣﻼﺋ‪‬ﺘﻪ ﻓﺄﻋﻴﻨﻮا ﻋﻠ‪ ‬ذﻟﻚ‬
‫‪.‬ﺑﻮرع أﻧﺎ ﻓ‪ ‬اﻟﻤﺪﻳﻨﺔ ﺑﻤﻨﺰﻟﺔ اﻟﺸﻌﺮة أﺗﻘﻠﻘﻞ ﺣﺘ‪ ‬أرى اﻟﺮﺟﻞ ﻣﻨ‪‬ﻢ ﻓﺄﺳﺘﺮﻳﺢ إﻟﻴﻪ‬

‫‪From him, from his father, from Hamza Ibn Abd Allah (‘a), from Is’haq Ibn ‘Ammar, from Ali Ibn Abdul‬‬
‫‪Aziz who said,‬‬

‫‪‘I heard Abu Abd Allah (‘a) saying: ‘By Allah (azwj)! I love your (Shi’a) aroma and your fragrances, and to‬‬
‫)‪see you all and your visitations. And I am on the Religion of Allah (azwj) and the Religion of His (azwj‬‬
‫‪Angels, thus you (Shi’a) should support me upon that by piety as I am Al-Medina at the status of the‬‬
‫‪loner until I see the man from among you, so I get comfort’113.‬‬

‫ﻋﻨﻪ‪ ،‬ﻋﻦ ﺻﺎﻟﺢ ﺑﻦ اﻟﺴﻨﺪي‪ ،‬ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﺑﺸﻴﺮ‪ ،‬ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ اﻟﻮﻟﻴﺪ‪ ،‬ﻗﺎل‪ :‬ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬
‫‪.‬وﻧﺤﻦ ﺟﻤﺎﻋﺔ‪ :‬إﻧ‪ ‬اﻟﺤﺐ رؤﻳﺘ‪‬ﻢ وأﺷﺘﺎق إﻟ‪ ‬ﺣﺪﻳﺜ‪‬ﻢ‬

‫‪From him, from Salih Ibn Al-Sindy, from Ja’far Ibn Bashir, from Abd Allah Ibn Al-Waleed who said,‬‬

‫‪‘I heard Abu Abd Allah (‘a) saying: ‘And we are a community. I love to see you all and am desirous of‬‬
‫‪discussing with you’114.‬‬

‫‪Chapter 32: The Believers Is A True Martyr‬‬

‫“ ﺑﺎب "اﻟﻤﺆﻣﻦ ﺻﺪﻳﻖ ﺷﻬﻴﺪ‪‐ 32‬‬

‫ﻋﻨﻪ‪ ،‬ﻋﻦ أﺑﻴﻪ‪ ،‬ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ اﻟﺠﻌﻔﺮي‪ ،‬ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‪ ،‬ﻋﻦ ﻋﻤﺮو ﺑﻦ ﻣﺮوان‪ ،‬ﻋﻦ اﻟﺤﺎرث ﺑﻦ ﺣﺼﻴﺮة‪،‬‬
‫ﻋﻦ زﻳﺪ ﺑﻦ أرﻗﻢ‪ ،‬ﻋﻦ اﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠ‪ ‬ﻋﻠﻴﻬﻤﺎ ‐ اﻟﺴﻼم ﻗﺎل‪ :‬ﻣﺎ ﻣﻦ ﺷﻴﻌﺘﻨﺎ إﻻ ﺻﺪﻳﻖ ﺷﻬﻴﺪ‪ ،‬ﻗﺎل‪ :‬ﻗﻠﺖ‪ :‬ﺟﻌﻠﺖ‬
‫ﻓﺪاك أﻧ‪ ‬ﻳ‪‬ﻮن ذﻟﻚ وﻋﺎﻣﺘﻬﻢ ﻳﻤﻮﺗﻮن ﻋﻠ‪ ‬ﻓﺮاﺷﻬﻢ؟ ‐ ﻓﻘﺎل‪ :‬أﻣﺎ ﺗﺘﻠﻮ ﻛﺘﺎب ﷲ ﻓ‪ ‬اﻟﺤﺪﻳﺪ" واﻟﺬﻳﻦ آﻣﻨﻮا ﺑﺎﻟ‪‬ﻪ ورﺳﻠﻪ‬
‫أوﻟﺌﻚ ﻫﻢ اﻟﺼﺪﻳﻘﻮن واﻟﺸﻬﺪاء ﻋﻨﺪ رﺑﻬﻢ‪ ".‬ﻗﺎل‪ :‬ﻓﻘﻠﺖ‪ :‬ﻛﺄﻧ‪ ‬ﻟﻢ أﻗﺮأ ﻫﺬه اﻵﻳﺔ ﻣﻦ ﻛﺘﺎب ﷲ ﻋﺰوﺟﻞ ﻗﻂ‪ ،‬ﻗﺎل‪ :‬ﻟﻮ ﻛﺎن‬
‫‪.‬اﻟﺸﻬﺪاء ﻟﻴﺲ إﻻ ﻛﻤﺎ ﺗﻘﻮل ﻟ‪‬ﺎن اﻟﺸﻬﺪاء ﻗﻠﻴﻼ‬
From him, from his father, from Hamza Ibn Abd Allah Al-Ja’fary, from Jameel Ibn Daraaj, from Amr Ibn
Marwaan, from Al-Haris Ibn Hasyera, from Zayd Ibn Arqam,

(It has been narrated) from Al-Husayn (‘a) Ibn Ali having said: ‘There is none from our (‘a) Shi’a except
(he is) a true martyr’. I said, ‘May I be sacrificed for you! And how can that be and most of them are
dying upon their beds?’ So he (‘a) said: ‘Have you not recited the Book of Allah (azwj) in Al-Hadeed:
“And (as for) those who believe in Allah and His Messengers, these it is that are the truthful and
the martyrs in the Presence of their Lord” (57:19)?’ So I said, ‘It was as if I had never recited this
Verse from the Book of Allah (azwj) Mighty and Majestic, at all!’ He (‘a) said: ‘If the Martyrs were not
except as you are saying it, the Martyrs would have been (very) few’115.

‫ ﻋﺒﺪ ﷲ‬‫ ﻋﻦ أﺑ‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ﺎن‬‫ ﻋﻦ اﺑﻦ ﻣﺴ‬،‫ ﺑﻦ ﻋﻤﺮان اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ أي‬:‫ ﻓﺮاﺷﻪ؟ ‐ ﻗﺎل‬‫ وإن ﻣﺎت ﻋﻠ‬:‫ ﻗﻠﺖ‬،‫ ﻫﺬا اﻻﻣﺮ ﺷﻬﻴﺪ‬‫ﻢ ﻋﻠ‬‫ ﻳﺎ أﺑﺎ ﻣﺤﻤﺪ إن اﻟﻤﻴﺖ ﻣﻨ‬:‫ ﻗﺎل ﻟ‬:‫ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬
‫ ﻋﻨﺪ رﺑﻪ ﻳﺮزق‬‫ ﺣ‬،‫ ﻓﺮاﺷﻪ‬‫ وان ﻣﺎت ﻋﻠ‬،‫وﷲ‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Ibn Imran Al-Halby, from Ibn
Muskaan, from Abu Baseer,

(It has been narrated) from Abu Abd Allah (‘a), said, ‘He (‘a) said to me: ‘O Abu Muhammad! The dead
among you having been upon this matter (Al-Wilayah) is a martyr’. I said, ‘Even if he died upon his
bed?’ He (‘a) said: ‘Yes, by Allah (azwj)! Even if he died upon his bed. He is alive in the Presence of his
Lord (azwj), being Sustained’116.

‫ ﻗﻠﺖ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻣﻨﻬﺎل اﻟﻘﺼﺎب‬،‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ ﻋﺎﺻﻢ‬،‫ ﻋﻤﻴﺮ‬‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ أﺑ‬،‫ ﻳﻮﺳﻒ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ‬‫ ﻋﻦ أﺑ‬،‫ﻋﻨﻪ‬
:‫ ﻛﺘﺎﺑﻪ‬‫ أو ﻣﺎ ﺳﻤﻌﺖ ﻗﻮل ﷲ ﻓ‬،‫ اﻟﻤﺆﻣﻦ ﻟﺸﻬﻴﺪ ﺣﻴﺚ ﻣﺎت‬:‫ ﻓﻘﺎل‬،‫ ﺑﺎﻟﺸﻬﺎدة‬‫ ادع ﷲ ﻟ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ﻻﺑ‬
‫ﻪ ورﺳﻠﻪ أوﻟﺌﻚ ﻫﻢ اﻟﺼﺪﻳﻘﻮن واﻟﺸﻬﺪاء ﻋﻨﺪ رﺑﻬﻢ‬‫"واﻟﺬﻳﻦ آﻣﻨﻮا ﺑﺎﻟ‬."

From him, from Abu Yusuf Yaqoub Ibn Yazid, from Muhammad Ibn Abu Umayr, from Amr Ibn Aasim,
from Minhaal Al-Qasaab who said,

‘I said to Abu Abd Allah (‘a), ‘Supplicate for me for the martyrdom’. So he (‘a) said: ‘The Believer is a
martyr wherever he dies. Have you not heard the Words of Allah (azwj) in His (azwj) Book: “And (as
for) those who believe in Allah and His Messengers, these it is that are the truthful and the
martyrs in the Presence of their Lord” (57:19)?’117

‫ ﻛﺎن أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم إذا ذﻛﺮ ﻫﺆﻻء‬:‫ ﻋﻦ أﺑﺎن ﺑﻦ ﺗﻐﻠﺐ ﻗﺎل‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﺣﻤﺎد‬،‫ ﻋﻦ اﺑﺮاﻫﻴﻢ ﺑﻦ اﺳﺤﺎق‬،‫ﻋﻨﻪ‬
‫ وﷲ ﻣﺎ اﻟﺸﻬﺪاء اﻻ‬،‫ اآﻟﺨﺮة‬‫ اﻟﺪﻧﻴﺎ وﻗﺘﻠﺔ ﻓ‬‫ وﻳﻠﻬﻢ ﻣﺎ ﻳﺼﻨﻌﻮن ﺑﻬﺬا؟ ﻳﺘﻌﺠﻠﻮن ﻗﺘﻠﺔ ﻓ‬:‫ اﻟﺜﻐﻮر ﻳﻘﻮل‬‫اﻟﺬﻳﻦ ﻳﻘﺘﻠﻮن ﻓ‬
‫ ﻓﺮاﺷﻬﻢ‬‫ﺷﻴﻌﺘﻨﺎ و إن ﻣﺎﺗﻮا ﻋﻠ‬.
From him, from Ibrahim Ibn Is’haq, from Abd Allah Ibn Hammad, from Abaan Ibn Taghlib who said,

‘Abu Abd Allah (‘a), when there was a mention of those who were killed in Al-Saghour, The Imam (‘a)
was saying: ‘Woe be unto them! What have you to do with this? They have hastened the killing in the
world and the killing in the Hereafter. By Allah (azwj)! There are not Martyrs except for our (‘a) Shi’a,
even if they were to die upon their beds’118.

‫ ﻳﺎ‬:‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل ﻟ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻣﺎﻟﻚ اﻟﺠﻬﻨ‬،‫ اﻟﻤﻘﺪام‬‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ ﺛﺎﺑﺖ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﺳﺒﻴﻞ ﷲ‬‫ ﻫﺬا اﻻﻣﺮ ﺷﻬﻴﺪ ﺑﻤﻨﺰﻟﺔ اﻟﻀﺎرب ﻓ‬‫ﻢ ﻋﻠ‬‫ﻣﺎﻟﻚ إن اﻟﻤﻴﺖ ﻣﻨ‬.

From him, from Ibn Mahboub, from Amr Ibn Thabit Al-Maqdam, from Maalik Al-Jahny who said,

‘Abu Abd Allah (‘a) said to me: ‘O Maalik! The dead among you, who were upon this matter (Al-Wilayah)
is a Martyr of the status of the striker (of the sword) in the Way of Allah (azwj)’.

،‫ أو ﻗﺘﻞ‬،‫ أو ﻏﺮق‬،‫ أو أﺣﺮق ﺑﺎﻟﻨﺎر‬،‫ أﻛﻠﻪ اﻟﺴﺒﻊ‬،‫ ﻣﺎ ﻳﻀﺮ رﺟﺎل ﻣﻦ ﺷﻴﻌﺘﻨﺎ أﻳﺔ ﻣﻴﺘﺔ ﻣﺎت‬:‫وﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ﻫﻮ وﷲ ﺷﻬﻴﺪ‬.

And Abu Abd Allah (‘a) said: ‘A man from our (‘a) Shi’a is not harmed (does not matter to him) which
death he dies – the lion eats him, or he is incinerated by the fire, or drowns, or is murdered. By Allah
(azwj)! He is a Martyr’119.

Chapter 33: Friendship And Enmity Regarding Allah (Azwj)

‐ 33‫ ﷲ واﻟﻤﻌﺎداة‬‫ﺑﺎب اﻟﻤﻮاﻻة ﻓ‬

‫ ﻋﻦ‬،‫ ﻋﻦ ﻣﻴﺴﺮ ﺑﻦ ﻋﺒﺪ اﻟﻌﺰﻳﺰ اﻟﻨﺨﻌ‬،‫ﻢ ﺑﻦ اﻳﻤﻦ‬‫ ﻋﻦ ﺣ‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ﻪ‬‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ اﻟ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻣﻌﺎوﻳﺔ ﺑﻦ‬‫ ﻋﻤﻨﺎ وﻓﺪوا إﻟ‬‫ ان ﺑﻨ‬:‫ )ﻋﻠﻴﻬﻢ اﻟﺴﻼم( ﻓﻘﺎﻟﻮا‬‫ ﺑﻦ اﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠ‬‫ ﻋﻠ‬‫ ﻧﻔﺮ إﻟ‬‫ أﺗ‬:‫ ﻗﺎل‬‫ﺎﺑﻠ‬‫ ﺧﺎﻟﺪ اﻟ‬‫أﺑ‬
‫ ﺑﻦ اﻟﺤﺴﻴﻦ‬‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ( ﻓﻘﺎل ﻋﻠ‬‫ اﻟ‬‫ﻪ )ﺻﻠ‬‫ وإﻧﺎ ﻗﺪ وﻓﺪﻧﺎ اﻟﻴﻚ ﺻﻠﺔ ﻟﺮﺳﻮل اﻟ‬،‫ ﺳﻔﻴﺎن ﻃﻠﺐ رﻓﺪه وﺟﺎﺋﺰﺗﻪ‬‫أﺑ‬
‫ﻪ‬‫ اﻟ‬‫ ﻣﻦ أﺣﺒﻨﺎ ﻻ ﻟﺪﻧﻴﺎ ﻳﺼﻴﺒﻬﺎ ﻣﻨﺎ وﻋﺎدى ﻋﺪوﻧﺎ ﻻ ﻟﺸﺤﻨﺎء ﻛﺎﻧﺖ ﺑﻴﻨﻪ وﺑﻴﻨﻪ أﺗ‬:" ‫"ﻗﺼﻴﺮة ﻣﻦ ﻃﻮﻳﻠﺔ‬: ‫ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ )ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم‬‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ( واﺑﺮاﻫﻴﻢ وﻋﻠ‬‫ اﻟ‬‫)ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻣﻊ ﻣﺤﻤﺪ )ﺻﻠ‬.

From him, from his father, from Hamza Ibn Abd Allah, from Jameel Ibn Daraaj, from Hakam Ibn Ayman,
from Maysa Ibn Abdul Aziz Al-Nakha’i, from Abu Khalid Al-Kalby who said,

‘A number of people came to Ali Ibn Al-Husayn (‘a) Ibn Ali, so they said, ‘The clan of Amna sent a
delegation to Muawiya Ibn Abu Sufyan seeking his support and his award, and we have come as a
delegation to you, for maintaining the relationship to Rasul Allah (S)’. So Ali Ibn Al-Husayn (‘a) said: ‘To
shorten from a lengthy (matter) – The one who loves us, not for the sake of the world would get it from
us, and is inimical to our (‘a) enemies, not out of spite between him and him, would come on the Day of
Judgement with Muhammad (S), and Ibrahim (‘a), and Ali’120.

‫ ﻗﺎل أﺑﻮ‬:‫ ﻗﺎل‬‫ اﻟﻄﺎﺋ‬‫ ﻋﻠ‬‫ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﻣﺪرك أﺑ‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ اﻟﺠﻌﻔﺮي‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
،‫ ﻳﺎ ﺑﻦ رﺳﻮل ﷲ اﻟﺼﻠﻮة‬:‫ ﻓﻘﺎﻟﻮا‬،‫ ﻗﻮﻟﻮا‬:‫ ﻓﻘﺎل‬،‫ ﷲ ورﺳﻮﻟﻪ أﻋﻠﻢ‬:‫ أي ﻋﺮى اﻻﻳﻤﺎن أوﺛﻖ؟ ‐ ﻓﻘﺎﻟﻮا‬:‫ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ﻦ ﻟﻴﺲ ﺑﺎﻟﺼﻠﻮة‬‫ ان ﻟﻠﺼﻠﻮة ﻓﻀﻼ وﻟ‬:‫ﻓﻘﺎل‬،

From him, from his father, from Hamza Ibn Abd Allah Al-Ja’fary, from Jameel Ibn Daraaj, from Umar Ibn
Madrak Abu Ali Al-Ta’ie who said,

‘Abu Abd Allah (‘a) said: ‘Which bond of faith is firmer?’ So they said, ‘Allah (azwj) and His (azwj) Rasul
(S) know?’ So he (‘a) said: ‘Say it’. So they said, ‘O son (‘a) of Rasul Allah (S)! (It is) the Prayer’. So he
(‘a) said: ‘For the Prayer there is merit, but it is not the Prayer’.

‫ إن ﻟﺮﻣﻀﺎن ﻓﻀﻼ وﻟﻴﺲ‬:‫ ﻓﻘﺎل‬،‫ ﺻﻮم ﺷﻬﺮ رﻣﻀﺎن‬:‫ ﻓﻘﺎﻟﻮا‬،‫ ان ﻟﻠﺰﻛﻮة ﻓﻀﻼ وﻟﻴﺲ ﺑﺎﻟﺰﻛﻮة‬:‫ ﻗﺎل‬،‫ اﻟﺰﻛﻮة‬:‫ﻗﺎﻟﻮا‬
،‫ﻪ‬‫ ﺳﺒﻴﻞ اﻟ‬‫ ﻓﺎﻟﺠﻬﺎد ﻓ‬:‫ ﻗﺎﻟﻮا‬،‫ إن ﻟﻠﺤﺞ واﻟﻌﻤﺮة ﻓﻀﻼ وﻟﻴﺲ ﺑﺎﻟﺤﺞ واﻟﻌﻤﺮة‬:‫ ﻗﺎل‬،‫ ﻓﺄﻟﺠﺞ واﻟﻌﻤﺮة‬:‫ ﻗﺎﻟﻮا‬،‫ﺑﺮﻣﻀﺎن‬
‫ﻪ ورﺳﻮﻟﻪ واﺑﻦ رﺳﻮﻟﻪ أﻋﻠﻢ‬‫ﻓﺎﻟ‬: ‫ ﻗﺎﻟﻮا‬،‫ﻪ ﻓﻀﻼ وﻟﻴﺲ ﺑﺎﻟﺠﻬﺎد‬‫ ﺳﺒﻴﻞ اﻟ‬‫ إن ﻟﻠﺠﻬﺎد ﻓ‬:‫ﻗﺎل‬،

They said, ‘The Zakat’. He (‘a) said: ‘For the Zakat there is merit, but it is not the Zakat’. So they said,
‘Fasting in the Month of Ramazan’. So he (‘a) said: ‘For the Ramazan there is merit, but it is not the
Ramazan’. They said, ‘It is the Hajj and the Umrah’. He (‘a) said: ‘For the Hajj and the Umrah there are
merits, but it is not the Hajj and the Umrah’. They said, ‘It is the Jihad in the Way of Allah (azwj)’. He (‘a)
said: ‘For the Jihad in the Way of Allah (azwj) there is merit, but it is not the Jihad’. They said, ‘So Allah
(azwj), and His (azwj) Rasul (S), and the son (‘a) of His (azwj) Rasul (S) know’.

‫ ﷲ وﺗﻌﺎدى ﻋﺪو‬‫ وﻟ‬‫ ﺗﻮاﻟ‬،‫ ﷲ‬‫ ﷲ واﻟﺒﻐﺾ ﻓ‬‫ إن أوﺛﻖ ﻋﺮى اﻻﻳﻤﺎن اﻟﺤﺐ ﻓ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ﻓﻘﺎل‬
‫ﷲ‬.

So he (‘a) said: ‘Rasul Allah (S) said: ‘The firmest bond of the ‘Eman’ (faith) is the love for the Sake of
Allah (azwj), and the hatred for the Sake of Allah (azwj). To befriend the Guardians (‘a) of Allah (azwj)
and be inimical to the enemies of Allah (azwj)’121.

Chapter 34: Acceptance Of The Deed

‐ 34‫ﺑﺎب ﻗﺒﻮل اﻟﻌﻤﻞ‬

 ‫ ﺟﻤﻴﻠﺔ‬‫ ﻋﻦ أﺑ‬،‫ وﻋﻦ اﺑﻦ ﻓﻀﺎل‬‫ ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ أﻋﻴﻦ اﻟﺠﻬﻨ‬،‫ اﻟﻤﻘﺪام‬‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ أﺑ‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ أﻣﺎ ﺗﺮﺿﻮن أن ﺗﻘﻴﻤﻮا اﻟﺼﻠﻮة وﺗﺆﺗﻮا‬:‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل ﻟ‬:‫ ﻗﺎل‬‫ ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ أﻋﻴﻦ اﻟﺠﻬﻨ‬،‫اﻟﻨﺨﺎس‬
‫ﻢ وﺗﺪﺧﻠﻮا اﻟﺠﻨﺔ؟‬‫ﻔﻮا أﻟﺴﻨﺘ‬‫اﻟﺰﻛﻮة وﺗ‬.

From him, from Al-Hasan Ibn Mahboub, from Amr Ibn Abu Al-Maqdam, from Malik Ibn Ayn Al-Jahny,
and from Ibn Fadhdhal, from Abu Jameela Al-Nakhas, from Malik Ibn Ayn Al-Jahny who said,

‘Abu Abd Allah (‘a) said to me: ‘Are you not pleased that you are establishing the Prayer, and giving the
Zakat, and restraining your tongues, and would be entering the Paradise?’122

‫ ﻻ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻳﻮﺳﻒ ﺑﻦ ﺛﺎﺑﺖ‬،‫ﻴﺮ‬‫ وﻋﺒﺪ ﷲ ﺑﻦ ﺑ‬،‫ ﺑﻦ رﺋﺎب‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ﻔﺮ ﻋﻤﻞ‬‫ وﻻ ﻳﻨﻔﻊ ﻣﻊ اﻟ‬،‫ﻳﻀﺮ ﻣﻊ اﻻﻳﻤﺎن ﻋﻤﻞ‬،

From him, from Ibn Mahboub, from Ali Ibn Ra’ib, and Abd Allah Ibn Bakeyr, from Yusuf Ibn Thabit,

(It has been narrated) from Abu Abd Allah (‘a): ‘The deeds do not harm (when one is) with the ‘Eman’
belief, and the deeds do not benefit (when one is) with the disbelief’.

‫ﻪ وﺑﺮﺳﻮﻟﻪ وﻣﺎﺗﻮا وﻫﻢ‬‫ "وﻣﺎ ﻣﻨﻌﻬﻢ أن ﺗﻘﺒﻞ ﻣﻨﻬﻢ ﻧﻔﻘﺎﺗﻬﻢ إﻻ أﻧﻬﻢ ﻛﻔﺮوا ﺑﺎﻟ‬:‫ أﻻ ﺗﺮى أﻧﻪ ﻗﺎل ﺗﺒﺎرك وﺗﻌﺎﻟ‬:‫ﺛﻢ ﻗﺎل‬
‫ﻛﺎﻓﺮون‬."

Then he (‘a) said: ‘Have you not seen that Allah (azwj) Blessed and High Says: “And nothing hinders
their spendings being Accepted from them, except that they disbelieve in Allah and in His Rasul”
(9:54), and they die whilst they are disbelievers?’123

‫ "ﻳﺎ أﻳﻬﺎ‬:‫ ﻗﻮل ﷲ ﻋﺰوﺟﻞ‬‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬‫ ﻋﻦ أﺑ‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ ﺣﻤﺰة‬‫ ﺑﻦ أﺑ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﻫﻮ اﺟﺘﺒﺎﻛﻢ‬،‫ ﷲ ﺣﻖ ﺟﻬﺎده‬‫ وﺟﺎﻫﺪوا ﻓ‬،‫ﻢ ﺗﻔﻠﺤﻮن‬‫ﻢ واﻓﻌﻠﻮا اﻟﺨﻴﺮ ﻟﻌﻠ‬‫اﻟﺬﻳﻦ أﻣﻨﻮا ارﻛﻌﻮا واﺳﺠﺪوا واﻋﺒﺪوا رﺑ‬
(‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ اﻟﺼﻠﻮة واﻟﺰﻛﻮة واﻟﺼﻮم واﻟﺨﻴﺮ إذا ﺗﻮﻟﻮا ﷲ ورﺳﻮﻟﻪ )ﺻﻠ‬‫ اﻟﺪﻳﻦ ﻣﻦ ﺣﺮج "ﻓ‬‫ﻢ ﻓ‬‫وﻣﺎ ﺟﻌﻞ ﻋﻠﻴ‬
‫ اﻻﻣﺮ ﻣﻨﺎ أﻫﻞ اﻟﺒﻴﺖ ﻗﺒﻞ ﷲ أﻋﻤﺎﻟﻬﻢ‬‫وأوﻟ‬.

From him, from Ibn Mahboub, from Ali Ibn Abu Hamza, from Abu Baseer,

(It has been narrated) from Abu Ja’far (‘a) regarding the Words of Allah (azwj): “O you who believe!
Bow down, and Prostrate, and worship your Lord, and do good that you may succeed” (22:77).
“And strive hard in (the Way of) Allah, with a striving which is due to Him; He has Chosen you
and has not Laid upon you a hardship in the Religion” (22:78) – with regards to the Prayer, and the
Zakat, and the Fasting, when you befriend Allah (azwj) and His (azwj) Rasul (S) and the Masters (‘a) of
the Command from us, the People (‘a) of the Household, Allah (azwj) will Accept your deeds’124.
 ‫ اﻟﻨﺎس ﺳﻮاد أو‬،‫ ‐ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﺑﺮﺣﺔ اﻟﺮﻳﺎح‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﻌﺎوﻳﺔ ﺑﻦ وﻫﺐ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫أﻧﺘﻢ ﺣﺎج‬.

From him, from Ibn Fadhdhal, from Muawiya Ibn Wahab, from Abu Barhat Al-Riyah,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘The people are in the darkness (sinners) and
you are Pilgrims’125.

‫ ﻓﻠﻢ أدع أﺣﺪا‬‫ ﺧﺮﺟﺖ ﺑﺄﻫﻠ‬‫ إﻧ‬:‫ ﻗﻠﺖ ﻟﻪ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ أﺑ‬‫ ﻳﺮﻓﻌﻪ إﻟ‬،‫ ﻋﻦ ﺑﻌﺾ أﺻﺤﺎﺑﻪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
:‫ ﻓﺨﺮﺟﺖ ﺑﻬﻢ ﻟﺘﺴﺪ ﺑﻬﻢ اﻟﻔﺠﺎج؟ ‐ ﻗﻠﺖ‬:‫ ﺛﻢ ﻗﺎل‬،‫ ﺗﺮﺟﻊ وﺗﺬﻛﺮ إن ﺷﺎء ﷲ‬:‫ ﻧﺴﻴﺖ ﻓﻘﺎل‬‫إﻻ ﺧﺮﺟﺖ ﺑﻪ إﻻ ﺟﺎرﻳﺔ ﻟ‬
‫ﻢ‬‫ وﷲ ﻣﺎ ﻳﺤﺞ ﻏﻴﺮﻛﻢ وﻻ ﻳﺘﻘﺒﻞ اﻻ ﻣﻨ‬:‫ ﻗﺎل‬،‫ﻧﻌﻢ‬.

From him, from his father, from one of his companions,

Raising it to Abu Abd Allah (‘a), said, ‘I said to him, ‘I went out for Hajj with my family, so I did not leave
behind anyone except that I went out with him, except for a maid of mine whom I forgot’. So, he (‘a) said,
‘Return and you will remember, if Allah (azwj) so Desires it’. Then he (‘a) said: ‘So you came out with
them in order to protect them from the aggression?’ I said, ‘Yes’. He said: ‘By Allah (azwj)! No one
performs Hajj apart from you (Shi’a), nor is it Acceptable except from you’126.

‫ ﻣﺎ أﻛﺜﺮ‬:‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل ﻟ‬:‫ ﻗﺎل‬‫ﻠﺒ‬‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ أﺑﺎن اﻟ‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ أﺟﺮه‬‫ وﻻ ﻳﺆﺗ‬،‫ اﻟﺼﻠﻮﺗﻴﻦ ﻏﻴﺮﻛﻢ‬‫ وﻻ ﻳﺼﻠ‬،‫ﻪ ﻏﻴﺮﻛﻢ‬‫ أﻣﺎ وﷲ ﻣﺎ ﻳﺤﺞ ﻟ‬:‫ ﻗﺎل‬،‫ أﺟﻞ ﻳﺎ ﺑﻦ رﺳﻮل ﷲ‬:‫اﻟﺴﻮاد؟! ﻗﻠﺖ‬
‫ﻢ ﻳﻘﺒﻞ‬‫ﻢ ﻳﻐﻔﺮ وﻣﻨ‬‫ وﻟ‬،‫ﻢ ﻟﺮﻋﺎة اﻟﺸﻤﺲ واﻟﻘﻤﺮ واﻟﻨﺠﻮم وأﻫﻞ اﻟﺪﻳﻦ‬‫ وإﻧ‬،‫ﻣﺮﺗﻴﻦ ﻏﻴﺮﻛﻢ‬.

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from Amr Ibn Aban Al-Kalby who said,

‘Abu Abd Allah (‘a) said to me: ‘How abundant are the majority!’ I said, ‘Certainly, O son (‘a) of Rasul
Allah (S)’. He (‘a) said: ‘But, by Allah (azwj), no one is performing the Hajj apart from you (Shi’a), nor
does anyone Pray the Salat apart from you, nor would anyone be Recompensed twice apart from you,
and you all are shepherds of the sun and the moon and the starts, and the people of the Religion. For
you is Forgiveness, and from you is Acceptance’127.

‫ ﻓﺪﺧﻞ ﻋﻠﻴﻪ داﺧﻞ‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﺟﺎﻟﺴﺎ‬‫ ﻛﻨﺖ ﻋﻨﺪ أﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ اﻟﺤﺎرث ﺑﻦ اﻟﻤﻐﻴﺮة‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ﻢ وﻻ‬‫ﺜﺮوا وان ﺷﺎؤا ﻓﻠﻴﻘﻠﻮا وﷲ ﻣﺎ ﻳﻘﺒﻞ ﷲ إﻻ ﻣﻨ‬‫ ان ﺷﺎؤا ﻓﻠﻴ‬:‫ ﻳﺎﺑﻦ رﺳﻮل ﷲ ﻣﺎ أﻛﺜﺮ اﻟﺤﺎج اﻟﻌﺎم؟! ﻓﻘﺎل‬:‫ﻓﻘﺎل‬
‫ﻢ‬‫ﻳﻐﻔﺮ إﻻ ﻟ‬.

From him, from Ibn Fadhdhal, from Al-Haris Ibn Al-Mugheira who said,
‘I was seated in the presence of Abu Abd Allah (‘a), so someone came up and said, ‘O son (‘a) of Rasul
Allah (S)! How abundant are the Pilgrims this year?’ So he (‘a) said: ‘If they want they can be the
majority, and if they want they can be a few. By Allah (azwj)! Allah (azwj) will not Accept, but from you
(Shi’a), nor Forgive any except for you’128.

‫ ﻗﻠﺖ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺣﻨﻈﻠﺔ‬،‫ﺮﻳﻢ وﻫﻮ ﻛﺮام ﺑﻦ ﻋﻤﺮو اﻟﺨﺜﻌﻤ‬‫ ﻋﻦ ﻋﺒﺪ اﻟ‬،‫ ﻋﻦ ﻋﺒﻴﺲ ﺑﻦ ﻫﺸﺎم‬،‫ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬
:‫ ﻗﻮل ﷲ "اﻧﻤﺎ ﻳﺘﻘﺒﻞ ﷲ ﻣﻦ اﻟﻤﺘﻘﻴﻦ" ﻗﺎل‬:‫؟ ‐ ﻗﻠﺖ‬‫ وﻣﺎ ﻫ‬:‫ ﻗﺎل‬،‫ﻨ‬‫ اﻟﻘﺮآن ﺗﺸ‬‫ ان آﻳﺔ ﻓ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ﻻﺑ‬
‫ اﻧﻤﺎ ﻳﺘﻘﺒﻞ ﷲ ﻣﻦ اﻟﻤﺘﻘﻴﻦ اﻟﻌﺎرﻓﻴﻦ‬:‫ وﺻﺎم وﻋﺒﺪ ﷲ ﻗﺒﻞ ﻣﻨﻪ؟ ‐ ﻗﺎل‬‫ ﻣﻦ ﺻﻠ‬:‫ﺖ ﻓﻴﻬﺎ؟ ‐ ﻗﻠﺖ‬‫ ﺷ‬‫وأي ﺷ‬،

Muhammad Ibn Ali, from Ubeys Ibn Hisham, from Abd Al-Karim, and he was Karam Ibn Amr Al-
Khathamy, from Umar Ibn Hanzala who said,

‘I said to Abu Abd Allah (‘a), ‘There is a Verse in the Qur’an which has place me in doubt’. He (‘a) said:
‘And which one is it?’ I said, ‘The Words of Allah (azwj):“But rather, Allah only Accepts from those
who are pious” (5:27)’. He (‘a) said: ‘And which thing places you in doubt?’ I said, ‘The one who Prays,
and Fasts, and worships Allah (azwj), it would be Accepted from him?’ He (‘a) said: ‘But rather, Allah
(azwj) will Accept from ‘‫ ’اﻟﻤﺘﻘﻴﻦ‬the pious, ‘‫ ’اﻟﻌﺎرﻓﻴﻦ‬the recognisers’.

‫ ﻓﺎن ذﻟﻚ ﻻ ﻳﺘﻘﺒﻞ ﻣﻨﻪ ﺷ‬:‫ ﻗﺎل‬،‫ ﻻ ﺑﻞ اﻟﻀﺤﺎك ﺑﻦ ﻗﻴﺲ‬:‫ اﻟﺪﻧﻴﺎ أم اﻟﻀﺤﺎك ﺑﻦ ﻗﻴﺲ؟ ‐ ﻗﻠﺖ‬‫ أﻧﺖ أزﻫﺪ ﻓ‬:‫ﺛﻢ ﻗﺎل‬
‫ﻣﻤﺎ ذﻛﺮت‬

Then he (‘a) said: ‘Are you more ascetic in the world or Al-Zahaak Ibn Qays?’ I said, ‘But, it is Al-
Zahaak Ibn Qays’. He (‘a) said: ‘So if that is so, Allah (azwj) will not Accept anything from him, from what
you have mentioned’129.

Chapter 35: (Such – Regarding What Is In My Possession From A

Copy Of Al-Mahasin)

‐ 35‫ ﻣﺎ ﻋﻨﺪي ﻣﻦ ﻧﺴﺦ اﻟﻤﺤﺎﺳﻦ‬‫)ﺑﺎب )ﻛﺬا ﻓ‬

‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺟﺎﺑﺮ‬،‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ ﺷﻤﺮ‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﷲ ﺑﺒﻐﻀﻨﺎ أﻫﻞ‬‫ﺒﺶ ﺛﻢ أﺗ‬‫ ﻟﻮ أن ﻋﺒﺪا ﻋﺒﺪ ﷲ أﻟﻒ ﻋﺎم ﺛﻢ ذﺑﺢ ﻛﻤﺎ ﻳﺬﺑﺢ اﻟ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ﻗﺎل‬
‫اﻟﺒﻴﺖ ﻟﺮد ﷲ ﻋﻠﻴﻪ ﻋﻤﻠﻪ‬.

From him, from his father, from Hamza Ibn Abd Allah, from Jameel Ibn Daraaj, from Amr Ibn Shimr, from
Jabir,
(It has been narrated) from Abu Ja’far (‘a) having said: ‘Rasul Allah (S) said: ‘Even if a worshipper were
to worship for a thousand years, then be slaughtered just as the ram is slaughtered, then comes to Allah
(azwj) with hatred for us, the People (‘a) of the Household, Allah (azwj) would Repulse his deeds back to
him’130.

‫ ﻳﺎ‬:‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل ﻟ‬:‫ ﻗﺎل‬‫ ﻋﻦ أﺑﻴﻪ اﻟﻨﺨﻌ‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ ﻣﻴﺴﺮ‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ أي‬:‫ ﻓﻘﺎل‬،‫ﺔ‬‫ ﻣ‬:‫ ﻧﻔﺴﻪ ﻓﻘﺎل‬‫ ﻛﺎن اﻟﺮاد ﻋﻠ‬‫ ﻓﻤﺎ ﻛﺎن ﻣﻨﺎ أﺣﺪ ﻳﺠﻴﺒﻪ ﺣﺘ‬:‫ﻣﻴﺴﺮ أي اﻟﺒﻠﺪان أﻋﻈﻢ ﺣﺮﻣﺔ؟ ‐ ﻗﺎل‬
‫ اﻟﺤﺠﺮ‬‫ ﻣﺎ ﺑﻴﻦ اﻟﺮﻛﻦ إﻟ‬:‫ ﻧﻔﺴﻪ ﻓﻘﺎل‬‫ ﻛﺎن اﻟﺮاد ﻋﻠ‬‫ ﻓﻤﺎ ﻛﺎن ﻣﻨﺎ أﺣﺪ ﻳﺠﻴﺒﻪ ﺣﺘ‬:‫ﺑﻘﺎﻋﻬﺎ أﻋﻈﻢ ﺣﺮﻣﺔ؟ ‐ ﻗﺎل‬،

From him, from his father, from Hamza Ibn Abd Allah, from Jameel Ibn Maysar, from his father Al-
Nakha’i who said,

‘Abu Abd Allah (‘a) said to me: ‘O Maysar! Which of the cities is the greatest is sanctity?’ He (the
narrator) said, ‘Not a single one of us answered him (‘a), until he (‘a) responded to himself (‘a), so he (‘a)
said: ‘Makkah’. So he (‘a) said: ‘Which of the remaining (things) is greater in sanctity?’ He (the narrator)
said, ‘Not a single one of us answered him (‘a), until he (‘a) responded to himself (‘a), so he (‘a) said:
‘What is in between Al-Rukn and Al-Hajar (The Black Stone).

‫ ﷲ ﺑﺒﻐﻀﻨﺎ أﻫﻞ اﻟﺒﻴﺖ ﻟﺮد ﷲ ﻋﻠﻴﻪ ﻋﻤﻠﻪ‬‫ ﻳﻨﻘﻄﻊ ﻋﻠﺒﺎؤه ﻫﺮﻣﺎ ﺛﻢ أﺗ‬‫وﷲ ﻟﻮ أن ﻋﺒﺪا ﻋﺒﺪ ﷲ أﻟﻒ ﻋﺎم ﺣﺘ‬.

By Allah (azwj)! Even if a worshipper were to worship Allah (azwj) for a thousand years until he dies at a
very old age, then comes to Allah (azwj) with hatred for us, the People (‘a) of the Household, Allah
(azwj) would Repulse back his deeds’131.

‫ أﻛﺎن ﺣﺬﻳﻔﺔ ﺑﻦ اﻟﻴﻤﺎﻧ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ رﻓﻌﻪ ﻗﺎل‬،‫ أو ﻏﻴﺮه‬‫ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ ﻋﻦ ﺑﻌﺾ أﺻﺤﺎﺑﻪ‬،‫ﻋﻨﻪ‬
‫ إن ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬،‫ ﻋﺸﺮ أﻟﻒ رﺟﻞ‬‫ ﻋﺸﺮ رﺟﻼ وأﻧﺖ ﺗﻌﺮف إﺛﻨ‬‫ أﺟﻞ ﻛﺎن ﻳﻌﺮف إﺛﻨ‬:‫ﺑﻦ ﻳﻌﺮف اﻟﻤﻨﺎﻓﻌﻴﻦ؟ ‐ ﻓﻘﺎل‬
‫ ﺑﻐﺾ ﻋﻠ‬:‫ ﻗﺎل‬، ‫ ﻻ وﷲ‬:‫ ﻟﺤﻦ اﻟﻘﻮل "ﻓﻬﻞ ﺗﺪرى ﻣﺎ ﻟﺤﻦ اﻟﻘﻮل؟ ‐ ﻗﻠﺖ‬‫ وﻟﺘﻌﺮﻓﻨﻬﻢ ﻓ‬،‫ "وﻟﺘﻌﺮﻓﻨﻬﻢ ﺑﺴﻴﻤﺎﻫﻢ‬:‫ﻳﻘﻮل‬
‫ﻌﺒﺔ‬‫ ﻃﺎﻟﺐ )ﻋﻠﻴﻪ اﻟﺴﻼم( ورب اﻟ‬‫اﺑ‬.

From him, from one of his companions, Muhammad Ibn Ali or someone else, raising it, said,

‘I said to Abu Abd Allah (‘a), ‘Huzeyfa Ibn Al-Yamani used to recognise the hypocrites?’ So he (‘a) said:
‘Certainly! He recognised twelve men, and you recognise twelve thousand men. Allah (azwj) Blessed
and High is Saying: “so that you would certainly have recognized them by their marks and most
certainly you can recognize them by the tone of speech” (47:30). So, do you know what is the tone
of the speech?’ I said, ‘No, by Allah (azwj)!’ He (‘a) said: ‘Hatred for Ali Ibn Abu Talib (‘a), by the Lord
(azwj) of the Kaabah’132.
 ‫ ﺳﺄﻟﺖ اﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻋﻦ ﻗﻮل‬:‫ ﻗﺎل‬‫ﻨﺎﺳ‬‫ ﻋﻦ ﺿﺮﻳﺲ اﻟ‬،‫ ﻋﻠ‬‫ ﻋﻦ ﺣﻨﺎن ﺑﻦ اﺑ‬،‫ ﻋﻤﻦ ذﻛﺮه‬،‫ ﻋﻦ اﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻫﻮ وﷲ ﻫﺬا اﻻﻣﺮ اﻟﺬي أﻧﺘﻢ ﻋﻠﻴﻪ‬:‫ ﺻﺮاط اﻟﺤﻤﻴﺪ " ﻓﻘﺎل‬‫ وﻫﺪوا إﻟ‬،‫ اﻟﻄﻴﺐ ﻣﻦ اﻟﻘﻮل‬‫ﷲ "وﻫﺪوا إﻟ‬.

From him, from his father, from the one who mentioned it, from Hanan Ibn Abu Ali, from of Dharis Al-
Kanasi who said,

‘I asked Abu Abd Allah (‘a) about the Words of Allah (azwj): “And they are Guided to goodly words
and they are Guided to the Path of the Praised One” (22:24). So he (‘a) said: ‘By Allah (azwj)! It is
this matter (Al-Wilayah) which you all are upon’133.

Chapter 36: What Was Revealed Regarding The Shi’a, From The
Qur’an

‐ 36 ‫ﺑﺎب ﻣﺎ ﻧﺰل ف ي اﻟﺸﻴﻌﺔ ﻣﻦ اﻟﻘﺮآن‬

‫ ﺳﺎل رﺟﻞ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم وأﻧﺎ ﺟﺎﻟﺲ ﻋﻦ ﻗﻮل ﷲ‬:‫ ﻗﺎل‬‫ ﺣﺴﺎن اﻟﻌﺠﻠ‬‫ ﻋﻠ‬‫ ﻋﻦ اﺑ‬،‫ ﻋﻤﻦ ذﻛﺮه‬،‫ ﻋﻦ اﺑﻴﻪ‬،‫ﻋﻨﻪ‬
"‫ ﻧﺤﻦ "اﻟﺬﻳﻦ ﻳﻌﻠﻤﻮن" وﻋﺪوﻧﺎ‬:‫ اﻧﻤﺎ ﻳﺘﺬﻛﺮ اوﻟﻮا اﻻﻟﺒﺎب" ﻗﺎل‬،‫ "ﻻ ﻳﺴﺘﻮى اﻟﺬﻳﻦ ﻳﻌﻠﻤﻮن واﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮن‬:‫ﻋﺰوﺟﻞ‬
‫اﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮن" وﺷﻴﻌﺘﻨﺎ "اوﻟﻮا اﻻﻟﺒﺎب‬."

From him, from his father, from the one who mentioned it, from Abu Ali Hisan Al-Ajaly who said,

‘A man asked Abu Abd Allah (‘a) and I was seated, about the Words of Allah (azwj) Mighty and Majestic:
“Are those who know and those who do not know alike? But rather, it is the ones of
understanding who are mindful” (39:9). He (‘a) said: ‘We (‘a) are those who know, and our enemies
are those who do not know and our (‘a) Shi’a are the ones of understanding’134.

‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﺎذن‬‫ اﺑ‬‫ ﺑﻦ ﺧﻨﻴﺲ ﻋﻠ‬‫ دﺧﻠﺖ أﻧﺎ وﻣﻌﻠ‬:‫ ﻗﺎل‬،‫ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺧﺎﻟﺪ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
:‫ ﻓﻠﻤﺎ ﻧﻈﺮ اﻟﻴﻨﺎ رﺣﺐ ﻓﻘﺎل‬،‫ ﻣﺠﻠﺴﻪ ﻓﺨﺮج ﻋﻠﻴﻨﺎ ﻣﻦ ﺟﺎﻧﺐ اﻟﺒﻴﺖ ﻣﻦ ﻋﻨﺪ ﻧﺴﺎﺋﻪ وﻟﻴﺲ ﻋﻠﻴﻪ ﺟﻠﺒﺎب‬‫ﻟﻨﺎ وﻟﻴﺲ ﻫﻮ ﻓ‬
"‫ "اﻧﻤﺎ ﻳﺘﺬﻛﺮ أوﻟﻮ اﻻﻟﺒﺎب‬:‫ ﻗﺎل ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬، ‫ ﻛﺘﺎب ﷲ‬‫ أﻧﺘﻢ أوﻟﻮ اﻻﻟﺒﺎب ﻓ‬:‫ﻤﺎ وأﻫﻼ ﺛﻢ ﺟﻠﺲ وﻗﺎل‬‫ﻣﺮﺣﺒﺎ ﺑ‬
،‫ ﷲ ﺻﺪورﻛﻢ‬‫ﻢ ﺷﻔ‬‫ ﺗﺮوا ﻣﺎ ﺗﻤﺪون إﻟﻴﻪ رﻗﺎﺑ‬‫ﻢ إن ﺑﻘﻴﺘﻢ ﺣﺘ‬‫ أﻣﺎ أﻧ‬،‫ أﺣﺪى اﻟﺤﺴﻨﻴﻴﻦ ﻣﻦ ﷲ‬‫ﻓﺄﺑﺸﺮوا ﻓﺄﻧﺘﻢ ﻋﻠ‬
‫ "وﻳﺸﻒ ﺻﺪور ﻗﻮم ﻣﺆﻣﻨﻴﻦ وﻳﺬﻫﺐ ﻏﻴﻆ‬:‫ وﻫﻮ ﻗﻮل ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬،‫ ﻋﺪوﻛﻢ‬‫ﻢ ﻋﻠ‬‫ وأداﻟ‬،‫ﻢ‬‫وأذﻫﺐ ﻏﻴﻆ ﻗﻠﻮﺑ‬
‫ دﻳﻦ ﷲ اﻟﺬي رﺿﻴﻪ ﻟﻨﺒﻴﻪ وﺑﻌﺜﻪ ﻋﻠﻴﻪ‬‫ وإن ﻣﻀﻴﺘﻢ ﻗﺒﻞ ان ﺗﺮوا ذﻟﻚ ﻣﻀﻴﺘﻢ ﻋﻠ‬،"‫ﻗﻠﻮﺑﻬﻢ‬.

From him, from Ibn Fadhdhal, from Ali Ibn Uqba Ibn Khalid who said,

‘I and Mu’alla Ibn Khunays Ali came up to Abu Abd Allah (‘a), for he (‘a) had permitted me, but he (‘a)
was not in his gathering place. So he (‘a) came out to us from the side of the house, from his women’s
quarters, and he (‘a) had no outer overcoat upon him (‘a). So when he looked at us and said: ‘I love to
meet you all’. Then he (‘a) sat down, then said: ‘You (Shi’a) are the people of the understanding
(Mentioned) in the Book of Allah (azwj): “But rather, only those possessing understanding will mind”
(13:19)’.

،‫ ﷲ ﺻﺪورﻛﻢ‬‫ﻢ ﺷﻔ‬‫ ﺗﺮوا ﻣﺎ ﺗﻤﺪون إﻟﻴﻪ رﻗﺎﺑ‬‫ﻢ إن ﺑﻘﻴﺘﻢ ﺣﺘ‬‫ أﻣﺎ أﻧ‬، ‫ أﺣﺪى اﻟﺤﺴﻨﻴﻴﻦ ﻣﻦ ﷲ‬‫ﻓﺄﺑﺸﺮوا ﻓﺄﻧﺘﻢ ﻋﻠ‬
‫ "وﻳﺸﻒ ﺻﺪور ﻗﻮم ﻣﺆﻣﻨﻴﻦ وﻳﺬﻫﺐ ﻏﻴﻆ‬:‫ وﻫﻮ ﻗﻮل ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬،‫ ﻋﺪوﻛﻢ‬‫ﻢ ﻋﻠ‬‫ وأداﻟ‬،‫ﻢ‬‫وأذﻫﺐ ﻏﻴﻆ ﻗﻠﻮﺑ‬
‫ دﻳﻦ ﷲ اﻟﺬي رﺿﻴﻪ ﻟﻨﺒﻴﻪ وﺑﻌﺜﻪ ﻋﻠﻴﻪ‬‫ وإن ﻣﻀﻴﺘﻢ ﻗﺒﻞ ان ﺗﺮوا ذﻟﻚ ﻣﻀﻴﺘﻢ ﻋﻠ‬،"‫ﻗﻠﻮﺑﻬﻢ‬.

So receive glad tidings, for you all are upon one of the two Honours from Allah (azwj). But, if you were to
remain (alive) until you see what your necks are extending for, Allah (azwj) would Heal your hearts, and
Remove the rage of your hearts, and Cause you to triumph over your enemies. And these are the Words
of Allah (azwj) Blessed and High: “and Heal the chests of a believing people” (9:14); “And Remove
the rage of their hearts (9:15). And if you were to die before you were to see that, you would have died
upon the Religion of Allah (azwj) which He (azwj) is Pleased with for His (azwj) Prophet (S), and Sent it
to him (S)’135.

‫ أﺑﻮ ﻋﺒﺪ ﷲ‬‫ ﻣﺤﻤﻞ أﻗﺮأ إذ ﻧﺎداﻧ‬‫ ﻛﻨﺖ ﻓ‬:‫ ﻋﻦ ﺳﻠﻴﻤﺎن ﺑﻦ ﺧﺎﻟﺪ ﻗﺎل‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ وﻻ ﻳﻘﺘﻠﻮن‬،‫ آﺧﺮ "ﺗﺒﺎرك" "واﻟﺬﻳﻦ ﻻ ﻳﺪﻋﻮن ﻣﻊ ﷲ إﻟﻬﺎ آﺧﺮ‬‫ ﻓ‬‫ ﻫﺬه اﻵﻳﺎت اﻟﺘ‬‫ اﻗﺮأ ﻳﺎ ﺳﻠﻴﻤﺎن وأﻧﺎ ﻓ‬:‫ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ ﻫﺬه ﻓﻴﻨﺎ أﻣﺎ وﷲ ﻟﻘﺪ وﻋﻈﻨﺎ وﻫﻮ‬:‫" ﻓﻘﺎل‬،‫ ﻳﻀﺎﻋﻒ‬،‫ وﻣﻦ ﻳﻔﻌﻞ ذﻟﻚ ﻳﻠﻖ أﺛﺎﻣﺎ‬،‫ وﻻ ﻳﺰﻧﻮن‬،‫ ﺣﺮم ﷲ إﻻ ﺑﺎﻟﺤﻖ‬‫اﻟﻨﻔﺲ اﻟﺘ‬
‫ ﻗﻮﻟﻪ "إﻻ ﻣﻦ ﺗﺎب وآﻣﻦ وﻋﻤﻞ ﺻﺎﻟﺤﺎ ﻓﺄوﻟﺌﻚ ﻳﺒﺪل ﷲ‬‫ اﻧﺘﻬﻴﺖ إﻟ‬‫ ﻓﻘﺮأت ﺣﺘ‬:‫ إﻗﺮأ ﻳﺎ ﺳﻠﻴﻤﺎن‬،‫ﻳﻌﻠﻢ أﻧﺎ ﻻ ﻧﺰﻧ‬
‫" ﺳﻴﺄﺗﻬﻢ ﺣﺴﻨﺎت‬

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from his father, from Suleyman Ibn Khalid who said, ‘I
was in a (camel) loader reading (the Qur’an),

When Abu Abd Allah (‘a) called out to me: ‘Read, O Suleyman! And I am in these Verse in which is as
the end ‘Blessed’ – “And they who do not call upon another god with Allah and do not slay the
soul, which Allah has Forbidden except with the right, nor are they adulterous, and the one who
does that would be in sin” (25:68). “The Punishment shall be doubled to him” (25:69). So, he (‘a)
said: ‘By Allah (azwj)! These are regarding us. But, by Allah (azwj)! He (azwj) has Advised us and He
(azwj) Knows that we (‘a) do not commit adultery. Read, O Suleyman!’. So, I recited until I ended up to
His (azwj) Words:“Except for the one who repents and believes and does righteous deeds; so
these are they for whom Allah would Exchange their evil deeds to good ones” (25:70)’.

‫ﻮن ﻫﻮ اﻟﺬي ﻳﻠ‬‫ ﻳﻮﻗﻒ ﺑﻴﻦ ﻳﺪى ﷲ ﻋﺰوﺟﻞ ﻓﻴ‬‫ ﺑﺎﻟﻤﺆﻣﻦ اﻟﻤﺬﻧﺐ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﺣﺘ‬‫ اﻧﻪ ﻳﺆﺗ‬،‫ﻢ‬‫ ﻫﺬه ﻓﻴ‬،‫ ﻗﻒ‬:‫ﻗﺎل‬
‫ أﻋﺮف ﻳﺎ رب‬:‫ ﻓﻴﻘﻮل‬،‫ ﺳﺎﻋﺔ ﻛﺬا‬‫ ﻓ‬،‫ ﻳﻮم ﻛﺬا‬‫ ﻓ‬،‫ ﻋﻤﻠﺖ ﻛﺬا وﻛﺬا‬:‫ ﻓﻴﻘﻮل‬،‫ ﺳﻴﺌﺎﺗﻪ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ‬‫ﺣﺴﺎﺑﻪ ﻓﻴﻮﻗﻔﻪ ﻋﻠ‬
‫ أﺑﺪﻟﻮﻫﺎ‬،‫ وأﻏﻔﺮﻫﺎ ﻟﻚ اﻟﻴﻮم‬،‫ اﻟﺪﻧﻴﺎ‬‫ ﺳﺘﺮﺗﻬﺎ ﻋﻠﻴﻚ ﻓ‬:‫ ﻓﻴﻘﻮل‬،‫ أﻋﺮف‬،‫ ﺳﻴﺌﺎﺗﻪ ﻛﻠﻬﺎ ﻛﻞ ذﻟﻚ ﻳﻘﻮل‬‫ ﻳﻮﻗﻔﻪ ﻋﻠ‬‫ ﺣﺘ‬:‫ﻗﺎل‬
 ‫ﻟﻌﺒﺪي ﺣﺴﻨﺎت‬،

He (‘a) said: ‘Pause! This is regarding you all (Shi’a). They will bring a sinful Believer on the Day of
Judgement until they pause him in front of Allah (azwj) Mighty and Majestic. They would make him follow
his account. So they would pause him over a sinful thing, (after a sinful) thing. So they would be saying,
‘You did such and such, during such a day, in such a time’. So he would be saying, ‘I know, O Lord
(azwj)!’ He (‘a) said: ‘To the extent that they would pause him upon all of his sinful deeds, for each of
which he would be saying, ‘I know’. So He (azwj) would be Saying: “I (azwj) Veiled these for you in the
world, and I (azwj) Forgive these for you today. Change these for My (azwj) servant, into good deeds!”

‫ أﻣﺎ ﻛﺎﻧﺖ ﻟﻬﺬا اﻟﻌﺒﺪ وﻻ ﺳﻴﺌﺔ واﺣﺪة ﻓﻬﻮ ﻗﻮل ﷲ ﻋﺰوﺟﻞ "ﻓﺎوﻟﺌﻚ‬،‫ ﺳﺒﺤﺎﻧﻪ ﷲ‬:‫ ﻓﻴﻘﻮﻟﻮن‬،‫ ﻓﺘﺮﻓﻊ ﺻﺤﻴﻔﺘﻪ ﻟﻠﻨﺎس‬:‫ﻗﺎل‬
‫" ﻳﺒﺪل ﷲ ﺳﻴﺌﺎﺗﻬﻢ ﺣﺴﻨﺎت‬

He (‘a) said: ‘So he would raise his Parchment (Book of deeds) to the people, and they would be saying,
‘Glory be to Allah (azwj)! There is not a single sin to this servant!’ So these are the Words of Allah (azwj)
Mighty and Majestic: “so these are they for whom Allah would Exchange their evil deeds to good
ones” (25:70)’.

‫ ﻫﺬه ﻓﻴﻨﺎ‬،‫ وإذا ﻣﺮوا ﺑﺎﻟﻠﻐﻮ ﻣﺮوا ﻛﺮاﻣﺎ" ﻓﻘﺎل‬،‫ ﻗﻮﻟﻪ" واﻟﺬﻳﻦ ﻻ ﻳﺸﻬﺪون اﻟﺰور‬‫ اﻧﺘﻬﻴﺖ إﻟ‬‫ ﺛﻢ ﻗﺮأت ﺣﺘ‬:‫ﻗﺎل‬،

He (the narrator) said, ‘Then I recited until I ended up to His (azwj) Words:

“And they who do not bear witness to what is false, and when they pass by what is vain, they
pass by nobly” (25:72). So he (‘a) said: ‘This is regarding us’.

‫ﻮا‬‫ﻢ إذا ذﻛﺮﺗﻢ ﻓﻀﻠﻨﺎ ﻟﻢ ﺗﺸ‬‫ ﻫﺬه ﻓﻴ‬:‫ﺛﻢ ﻗﺮأت "واﻟﺬﻳﻦ إذا ذﻛﺮوا ﺑﺂﻳﺎت رﺑﻬﻢ ﻟﻢ ﻳﺨﺮوا ﻋﻠﻴﻬﺎ ﺻﻤﺎ وﻋﻤﻴﺎﻧﺎ" ﻓﻘﺎل‬،

Then I recited: “And they who, when the Signs of their Lord are mentioned, do not fall thereat deaf
and blind” (25:73). So he (‘a) said: ‘This is regarding you all (Shi’a). When our (‘a) merits are
mentioned, you do not doubt’.

‫ ﻫﺬه ﻓﻴﻨﺎ‬:‫ آﺧﺮ اﻟﺴﻮرة" ﻓﻘﺎل‬‫ إﻟ‬:‫ "واﻟﺬﻳﻦ ﻳﻘﻮﻟﻮن رﺑﻨﺎ ﻫﺐ ﻟﻨﺎ ﻣﻦ أزواﺟﻨﺎ وذرﻳﺎﺗﻨﺎ ﻗﺮة أﻋﻴﻦ‬:‫ﺛﻢ ﻗﺮأت‬.

Then I recited: “And they who are saying: O our Lord! Grant us from our wives and our offspring
the delight of our eyes (and Make us Imams for the pious)” (25:74) – up to the end of the Chapter.
So he (‘a) said: ‘This is regarding us’136.
 ‫ ﻗﻮل ﷲ "ان ﻋﺒﺎدي ﻟﻴﺲ ﻟﻚ ﻋﻠﻴﻬﻢ‬‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬‫ ﻋﻦ اﺑ‬،‫ ﻋﻤﻦ ذﻛﺮه‬،‫ ﺑﻦ اﻟﻨﻌﻤﺎن‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ اﻧﻤﺎ‬،‫ ﻟﻴﺲ ﺣﻴﺚ ﺗﺬﻫﺐ‬:‫ وﻛﻴﻒ وﻓﻴﻬﻢ ﻣﺎ ﻓﻴﻬﻢ؟ ﻓﻘﺎل‬:‫ ﻗﻠﺖ‬،‫ ﻫﺬه اﻟﻌﺼﺎﺑﺔ ﺧﺎﺻﺔ ﺳﻠﻄﺎن‬‫ ﻟﻴﺲ ﻋﻠ‬:‫ﺳﻠﻄﺎن" ﻓﻘﺎل‬
‫ﻔﺮ وﺗﺒﻐﺾ إﻟﻴﻬﻢ اﻻﻳﻤﺎن‬‫ﻫﻮ ﻟﻴﺲ ﻟﻚ ﻋﻠﻴﻬﻢ ﺳﻠﻄﺎن أن ﺗﺤﺒﺐ إﻟﻴﻬﻢ اﻟ‬.

From him, from his father, from Ali Ibn Al-Nu’man, from the one who mentioned it,

(It has been narrated) from Abu Abd Allah (‘a) regarding the Words of Allah (azwj): “Surely, with
regards to My servants, you (Satan) have no authority over them” (15:42). So he (‘a) said: ‘There is
not upon this group especially (Shi’a), an authority’. I said, ‘And how, regarding them is what is regarding
them?’ So he (‘a) said: ‘It is not where you are going with it (understanding it). But rather, he (Satan) has
no authority over them that he should make them love ‘‫ﻔﺮ‬‫ ’اﻟ‬the disbelief, and make them hate the Iman
(belief)’137.

‫ ﻗﻮﻟﻪ‬:‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ زرارة‬،‫ ﺑﻦ رﺋﺎب‬‫ ﻋﻦ ﺣﻨﺎن ﺑﻦ ﺳﺪﻳﺮ وﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﺛﻢ ﻵﺗﻴﻨﻬﻢ ﻣﻦ ﺑﻴﻦ أﻳﺪﻳﻬﻢ وﻣﻦ ﺧﻠﻔﻬﻢ وﻋﻦ اﻳﻤﺎﻧﻬﻢ وﻋﻦ ﺷﻤﺎﺋﻠﻬﻢ وﻻ ﺗﺠﺪ أﻛﺜﺮﻫﻢ‬،‫"ﻻﻗﻌﺪن ﻟﻬﻢ ﺻﺮاﻃﻚ اﻟﻤﺴﺘﻘﻴﻢ‬
‫ ﻳﺎ زرارة اﻧﻤﺎ ﺻﻤﺪ ﻟﻚ واﻟﺼﺤﺎﺑﻚ ﻓﺄﻣﺎ اﻵﺧﺮﻳﻦ ﻓﻘﺪ ﻓﺮغ ﻣﻨﻬﻢ‬:‫ﺷﺎﻛﺮﻳﻦ" ﻓﻘﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬.

From him, from Ibn Mahboub, from Hanaan Ibn Sudeyr and Ali Ibn Ra’ib, from Zarara who said,

‘I said to Abu Ja’far (‘a), ‘His (azwj) Words: “I will sit in wait for them in Your Straight Path” (7:16).
“Then I will come to them from, in front of them and from behind them, and from their right-hand
side and from their left-hand side; and You shall not find most of them to be thankful” (7:17). So
Abu Ja’far (‘a) said: ‘O Zarara! But rather, he (Satan) is lying in wait for you (Shi’a) and for your
companions. So as for the other ones, he has finished (free) from them’138.

‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ‬‫ ﻋﻦ اﺑ‬،‫ ﻋﻦ ﻋﻨﺒﺴﺔ اﻟﻌﺎﺑﺪ‬،‫ ﺷﻴﺒﺔ‬‫ ﻋﻦ اﺑ‬،‫ ﻋﻦ ﻧﻮح اﻟﻤﻀﺮوب‬،‫ ﻳﻮﺳﻒ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ‬‫ ﻋﻦ اﺑ‬،‫ﻋﻨﻪ‬
‫ ﻫﻢ ﺷﻴﻌﺘﻨﺎ أﻫﻞ اﻟﺒﻴﺖ‬:‫ ﻗﻮل ﷲ ﻋﺰوﺟﻞ "ﻛﻞ ﻧﻔﺲ ﺑﻤﺎ ﻛﺴﺒﺖ رﻫﻴﻨﺔ إﻻ اﺻﺤﺎب اﻟﻴﻤﻴﻦ" ﻗﺎل‬‫اﻟﺴﻼم ﻓ‬.

From him, from Abu Yusuf Yaqoub Ibn Yazid, from Nuh Al-Mazroub, from Abu Shayba, from Anbasat
Al-Aabid,

(It has been narrated) from Abu Ja’far (‘a) regarding the Words of Allah (azwj) Mighty and Majestic:
“Every soul is held in pledge for what it earns” (74:38);“Except the people of the right hand”
(74:39). He (‘a) said: ‘They are our (‘a) Shi’a, of the People (‘a) of the Household’139.

"‫ ﻗﻮل ﷲ ﺗﻌﺎﻟ‬‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬‫ ﻋﻦ اﺑ‬،‫ ﻋﻦ ﺟﺎﺑﺮ‬،‫ ﻋﻦ ﻋﻨﺒﺴﺔ‬،‫ﻮﻓﻴﻴﻦ‬‫ ﻋﻦ ﺑﻌﺾ اﻟ‬،‫ ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ‬،‫ﻋﻨﻪ‬
‫ ﻫﻢ ﺷﻴﻌﺘﻨﺎ أﻫﻞ اﻟﺒﻴﺖ‬:‫اﻟﺬﻳﻦ آﻣﻨﻮا وﻋﻤﻠﻮا اﻟﺼﺎﻟﺤﺎت اوﻟﺌﻚ ﻫﻢ ﺧﻴﺮ اﻟﺒﺮﻳﺔ" ﻗﺎل‬.
From him, from Yaqoub Ibn Yazid, from one of the Kufians, from Anbasat, from Jabir,

(It has been narrated) from Abu Ja’far (‘a) regarding the Words of Allah (azwj): “(As for) those who
believe and do good, surely they are the best of the created beings” (98:7). He (‘a) said: ‘They are
our (‘a) Shi’a of the People (‘a) of the Household’140.

Chapter 37: Purification Of The Believer

‐ 37 ‫ﺑﺎب ﺗﻄﻬﻴﺮ اﻟﻤﺆﻣﻦ‬

‫ وﷲ ﻻ ﻳﺼﻒ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﻗﺎل‬،‫ ﺳﺎﻟﻢ اﻟﻨﺨﺎس‬‫ ﻋﻦ اﺑ‬،‫ ﻋﻤﻦ ﺣﺪﺛﻪ‬،‫ ﻋﻦ اﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ أﺣﺪﻫﻢ ﻓ‬‫ ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ اﻧﻪ إذا ﻛﺎن ذﻟﻚ اﺑﺘﻠ‬:‫ ﻓﻘﺎل‬،‫ ان ﻓﻴﻬﻢ ﻣﻦ ﻳﻔﻌﻞ وﻳﻔﻌﻞ‬:‫ ﻗﻠﺖ‬،‫ﻋﺒﺪ ﻫﺬا اﻻﻣﺮ ﻓﺘﻄﻤﻪ اﻟﻨﺎر‬
‫ ﻓﺎن ﻛﺎن ﻛﻘﺎرة ﻟﺬﻧﻮﺑﻪ وإﻻ ﺷﺪد ﷲ ﻋﻠﻴﻪ ﻣﻮﺗﻪ ﺣﺘ‬،‫ رزﻗﻪ‬‫ﺟﺴﺪه ﻓﺎن ﻛﺎن ذﻟﻚ ﻛﻔﺎرة ﻟﺬﻧﻮﺑﻪ وإﻻ ﺿﻴﻖ ﷲ ﻋﻠﻴﻪ ﻓ‬
‫ ﷲ وﻻ ذﻧﺐ ﻟﻪ ﺛﻢ ﻳﺪﺧﻠﻪ اﻟﺠﻨﺔ‬‫ﻳﺄﺗ‬.

From him, from his father, from the one who narrated it, from Abu Salaam Al-Nakhaas, from Muhammad
Ibn Muslim who said,

‘Abu Abd Allah (‘a) said: ‘By Allah (azwj)! A servant described to be upon this matter (Al-Wilayah), would
not be consumed by the Fire’. I said, ‘Even if among them is the one who does what he does?’ So he
(‘a) said: ‘If it was that, Allah (azwj) Blessed and High would Test one of them with regards to his body
(illness etc.), for that would be an expiation for his sins, or Allah (azwj) would Straiten his sustenance, so
it would be an expiation for his sins, or Make his death to be difficult for him, until he comes to Allah
(azwj), and there is no sin for him. Then he would be entering the Paradise’141.

‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﺷﻌﻴﺐ‬،‫ ﻋﻦ داود ﺑﻦ ﻓﺮﻗﺪ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ اﻟﻘﺎﺳﻢ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
،‫ ﻟﻪ‬‫ ﻟﻪ واﻟﻨﺎﺻﺐ ﻻ ﻳﺮﺟ‬‫ ﻫﺬا ﻳﺮﺟ‬:‫ ﻓﻘﺎل‬،‫ﺬا وﻛﺬا ﻓﻠﻢ ادع ﺷﻴﺌﺎ إﻻ ﻗﻠﺘﻪ وﻫﻮ ﻳﻌﺮف ﻫﺬا اﻻﻣﺮ‬‫ رﺟﻞ ﻳﻌﻤﻞ ﺑ‬:‫اﻟﺴﻼم‬
‫ إﻣﺎ ﻓﻘﺮا وإﻣﺎ ﻣﺮﺿﺎ‬،‫ﻔﺮ ﷲ ﻋﻨﻪ ﺑﻪ‬‫ ﻳﺴﻠﻂ ﷲ ﻋﻠﻴﻪ ﺷﻴﺌﺎ ﻳ‬‫وان ﻛﺎن ﻛﻤﺎ ﺗﻘﻮل ﻟﻢ ﻳﺨﺮج ﻣﻦ اﻟﺪﻧﻴﺎ ﺣﺘ‬.

From him, from Ibn Mahboub, from Muhammad Ibn Al-Qasim, from Dawood, from Yaqoub Ibn Shuayb
who said,

‘I said to Abu Abd Allah (‘a), ‘A man does such and such, so he does not leave anything except that he
does it, and he recognises this matter (Al-Wilayah)’. So he (‘a) said: ‘This one, there is hope for him,
and the Nasibi (Hostile one), there is no hope for him. And if it is as you are saying it to be, he would not
exit from the world until Allah (azwj) Causes something to overcome him which would be an expiation for
his sins by it, be it poverty, or illness’142.
 ‫ ﻋﺒﺪ‬‫ ﻛﻨﺖ أﻧﺎ زرارة ﻋﻨﺪ أﺑ‬:‫ ﻗﺎل‬،‫ﻨﺎﻧ‬‫ اﻟﺼﺒﺎح اﻟ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﺑﺮاﻫﻴﻢ ﺑﻦ ﻋﻤﺮ‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﻴﺴ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ إن ﻓﻴﻤﻦ ﻳﺼﻒ ﻫﺬا اﻻﻣﺮ ﻣﻦ ﻳﻌﻤﻞ ﻣﻮﺟﺒﺎت‬:‫ﻻ ﺗﻄﻌﻢ اﻟﻨﺎر أﺣﺪا وﺻﻒ ﻫﺬا اﻻﻣﺮ ﻓﻘﺎل زرارة‬:‫ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﻘﺎل‬
‫ إذا ﺗﺎب اﻟﺮﺟﻞ ﻣﻨﻬﻢ ﻣﻦ ﺗﻠﻚ اﻟﺬﻧﻮب ﺷﻴﺌﺎ اﺑﺘﻼه‬:‫ إﻧﻪ ﻛﺎن ﻳﻘﻮل‬،‫ ذﻟﻚ‬‫ ﻳﻘﻮل ﻓ‬‫ أو ﻣﺎ ﺗﺪرى ﻣﺎ ﻛﺎن أﺑ‬:‫ ﻓﻘﺎل‬،‫ﺒﺎﺋﺮ‬‫اﻟ‬
‫ ﻳﺨﺮﺟﻪ ﻣﻦ اﻟﺪﻧﻴﺎ وﻗﺪ ﺧﺮج ﻣﻦ ذﻧﻮﺑﻪ‬‫ أو ﺧﻮف ﻳﺪﺧﻠﻪ ﻋﻠﻴﻪ ﺣﺘ‬،‫ ﺟﺴﺪه‬‫ﷲ ﺑﺒﻠﻴﺔ ﻓ‬.

From him, from his father, from Hammad Ibn ‘Isa, from Ibrahim Ibn Umar, from Abu Al-Sabah Al-
Kanany who said,

‘I and Zarara were in the presence of Abu Abd Allah (‘a), so he (‘a) said: ‘The Fire will not consume
anyone described to be upon this matter (Al-Wilayah)’. So Zarara said, ‘If the one described to be upon
this matter (Al-Wilayah) is one who commits major sins?’ So he (‘a) said: ‘Do you not know what my (‘a)
father (‘a) has said about this?’ He (‘a) said: ‘When the man among them repents for any of those sins,
Allah (azwj) Tests him with a calamity upon his body, or fear would enter into him, until he exits from the
world, having exited from his sins’143.

Chapter 38: One Who Dies Upon This Matter (Awaiting Al-Qa’im)
Would Be As If He Was Martyred With Rasul Allah

‐ 38‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻫﺬا اﻻﻣﺮ ﻛﺎن ﻛﻤﻦ اﺳﺘﺸﻬﺪ ﻣﻊ رﺳﻮل ﷲ ﺻﻠ‬‫ﺑﺎب "ﻣﻦ ﻣﺎت ﻋﻠ‬

‫ ﻣﻦ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ أﻋﻴﻦ ﻗﺎل‬،‫ ﻋﻦ ﺣﺴﺎن ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻦ‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ أﻣﺮﻧﺎ ﻫﺬا ﻛﺎن ﻛﻤﻦ اﺳﺘﺸﻬﺪ ﻣﻊ رﺳﻮل ﷲ ﺻﻠ‬‫ﻢ ﻋﻠ‬‫ﻣﺎت ﻣﻨ‬.

From him, from his father, from Hamza Ibn Abd Allah, from Hisan Ibn Daraaj, from Maalik Ibn Ayn who
said,

‘Abu Abd Allah (‘a) said: ‘The one from among you who dies upon this matter of ours (‘a) (awaiting Al-
Qa’im (‘a)), would be as if he was martyred with Rasul Allah (S)’144.

‫ أﻣﺮﻧﺎ ﻫﺬا ﻓﻬﻮ ﺑﻤﻨﺰﻟﺔ ﻣﻦ‬‫ﻢ ﻋﻠ‬‫ ﻣﻦ ﻣﺎت ﻣﻨ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻋﻦ اﻟﻌﻼء ﺑﻦ ﺳﻴﺎﺑﺔ ﻗﺎل‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﺑﻞ‬،‫ ﺑﻞ ﺑﻤﻨﺰﻟﺔ ﻣﻦ اﺳﺘﺸﻬﺪ ﻣﻌﻪ‬،‫ رواق اﻟﻘﺎﺋﻢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﺑﻞ ﺑﻤﻨﺰﻟﺔ ﻣﻦ ﻳﻀﺮب ﻣﻌﻪ ﺑﺴﻴﻔﻪ‬‫ﺿﺮب ﻓﺴﻄﺎﻃﻪ إﻟ‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫(ﺑﻤﻨﺰﻟﺔ ﻣﻦ اﺳﺘﺸﻬﺪ ﻣﻊ رﺳﻮل ﷲ )ﺻﻠ‬.

From him, from his father, from Al-A’ala Ibn Sayabat who said,

‘Abu Abd Allah (‘a) said: ‘The one from among you who dies upon this matter of ours (‘a) (awaiting Al-
Qa’im (‘a)), so he is of the status of the one who put up his tent to a corridor of Al-Qa’im (‘a); but, at the
status of the one who struck with his sword, along with him (‘a); but, at the status of the one who was
martyred with him (‘a); but, at the status of the one who was martyred with Rasul Allah (S)’145.

‐ ‫ ﻫﺬا اﻻﻣﺮ ﻣﻨﺘﻈﺮا ﻟﻪ؟‬‫ ﻣﺎ ﺗﻘﻮل ﻓﻴﻤﻦ ﻣﺎت ﻋﻠ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺟﺪه‬،‫ ﻋﻦ اﻟﺴﻨﺪي‬،‫ﻋﻨﻪ‬
‫ ﷲ‬‫ ﻫﻮ ﻛﻤﻦ ﻛﺎن ﻣﻊ رﺳﻮل ﷲ )ﺻﻠ‬:‫ﺖ ﻫﻨﻴﺌﺔ ﺛﻢ ﻗﺎل‬‫ ﺛﻢ ﺳ‬،‫ ﻓﺴﻄﺎﻃﻪ‬‫ ﻫﻮ ﺑﻤﻨﺰﻟﺔ ﻣﻦ ﻛﺎن ﻣﻊ اﻟﻘﺎﺋﻢ )ع( ﻓ‬:‫ﻗﺎل‬
‫(ﻋﻠﻴﻪ وآﻟﻪ‬.

From him, from Al-Sindy, from his grandfather who said,

‘I said to Abu Abd Allah (‘a), ‘What are you saying regarding the one who dies upon this matter waiting
for him (‘a) (Al-Qa’im (‘a))?’ The Imam (‘a) said: ‘He is at the status of the one who was with Al-Qa’im
(‘a) in his (‘a) camp’. Then he (‘a) was silent, pleasant. Then he (‘a) said: ‘He is at the status of the one
who was with Rasul Allah (S)’146.

:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻋﻦ ﻋﻼء ﺑﻦ ﺳﻴﺎﺑﺔ ﻗﺎل‬،‫ اﻟﻨﻤﻴﺮي‬‫ ﻋﻦ ﻣﻮﺳ‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻓﺴﻄﺎط اﻟﻘﺎﺋﻢ )ع‬‫ ﻫﺬا اﻻﻣﺮ ﻣﻨﺘﻈﺮا ﻟﻪ ﻛﺎن ﻛﻤﻦ ﻛﺎن ﻓ‬‫ﻢ ﻋﻠ‬‫ﻣﻦ ﻣﺎت ﻣﻨ‬.)

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from Musa Al-Numayri, from Ala’a Ibn Sayaba who
said,

‘Abu Abd Allah (‘a) said: ‘The one from among you who dies upon this matter waiting for him (‘a) (Al-
Qa’im (‘a)), would be like the one who was in the camp of Al-Qa’im (‘a)’147.

‫ ﺟﻌﻔﺮ‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻋﺒﺪ اﻟﺤﻤﻴﺪ اﻟﻮاﺳﻄ‬،‫ﻠﺒ‬‫ ﻋﻦ ﻋﻤﺮ ﺑﻦ أﺑﺎن اﻟ‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻳﺎ ﻋﺒﺪ‬:‫ ﻓﻘﺎل‬،‫ ﻳﺪﻳﻪ‬‫ أوﺷﻚ اﻟﺮﺟﻞ ﻣﻨﺎ ﻳﺴﺄل ﻓ‬‫ أﺻﻠﺤﻚ ﷲ وﷲ ﻟﻘﺪ ﺗﺮﻛﻨﺎ أﺳﻮاﻗﻨﺎ اﻧﺘﻈﺎرا ﻟﻬﺬا اﻻﻣﺮ ﺣﺘ‬:‫ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ رﺣﻢ ﷲ ﷲ ﻋﺒﺪا ﺣﺒﺲ‬،‫ وﷲ ﻟﻴﺠﻌﻠﻦ ﷲ ﻟﻪ ﻣﺨﺮﺟﺎ‬،‫ ﷲ ﻻ ﻳﺠﻌﻞ ﷲ ﻟﻪ ﻣﺨﺮﺟﺎ؟ ﺑﻠ‬‫اﻟﺤﻤﻴﺪ أﺗﺮى ﻣﻦ ﺣﺒﺲ ﻧﻔﺴﻪ ﻋﻠ‬
‫ "إن أدرﻛﺖ‬:‫ﻢ‬‫ اﻟﻘﺎﺋﻞ ﻣﻨ‬:‫ ﻓﺎن ﻣﺖ ﻗﺒﻞ أن أدرك اﻟﻘﺎﺋﻢ؟ ﻓﻘﺎل‬:‫ ﻓﻘﻠﺖ‬:‫ ﻗﺎل‬،‫ أﻣﺮﻧﺎ‬‫ رﺣﻢ ﷲ ﻋﺒﺪا أﺣﻴ‬،‫ﻧﻔﺴﻪ ﻋﻠﻴﻨﺎ‬
‫ واﻟﺸﻬﻴﺪ ﻣﻌﻪ ﻟﻪ ﺷﻬﺎدﺗﺎن‬،‫ "ﻛﺎﻟﻤﻘﺎرع ﻣﻌﻪ ﺑﺴﻴﻔﻪ‬.‫اﻟﻘﺎﺋﻢ ﻣﻦ آل ﻣﺤﻤﺪ ﻧﺼﺮﺗﻪ‬.

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from Umar Ibn Abaan Al-Kalby, from Abdul Hameed
Al-Wasity who said,

‘I said to Abu Ja’far (‘a), ‘May Allah (azwj) Keep you well! We have neglected our markets (businesses)
awaiting for this matter (Al-Qa’im (‘a)) to the extent that the man from us asks for what is in his hands
(poor)’. So he (‘a) said: ‘O Abdul Hameed! Have you ever seen one who locks himself to Allah (azwj),
Allah (azwj) does not Make a way out for him? Yes, by Allah (azwj)! Allah (azwj) would Make a way out
for him. May Allah (azwj) have Mercy upon a servant who has locked himself to us! May Allah (azwj)
have Mercy upon the one who revived our (‘a) matter’. I said, ‘So if he were to die before he sees Al-
Qa’im (‘a)?’ So he (‘a) said: ‘The speaker among you who says, ‘If I were to see Al-Qa’im (‘a) of the
Progeny (‘a) of Muhammad (S), I will help him (‘a)’, is like the one who joined up with him (‘a) with his
sword. And is martyred with him (‘a), for him are (the Rewards of) two martyrdoms’148.

‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم أو ﻋﻦ رﺟﻞ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ ﺑﻦ ﺷﺠﺮة‬‫ ﻋﻠ‬‫ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻫﺬا اﻻﻣﺮ ﻛﺎن ﺑﻤﻨﺰﻟﺔ ﻣﻦ ﺣﻀﺮ ﻣﻊ اﻟﻘﺎﺋﻢ وﺷﻬﺪ ﻣﻊ اﻟﻘﺎﺋﻢ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻣﻦ ﻣﺎت ﻋﻠ‬:‫ ﻗﺎل‬،‫اﻟﺴﻼم‬

From him, from Ibn Fadhdhal, from Ali Ibn Shajara, from his father,

(It has been narrated) from Abu Abd Allah (‘a), or a man, (reports) from Abu Abd Allah (‘a) having said:
‘The one who dies upon this matter (awaiting Al-Qa’im (‘a)) would be at the status of the one who was
present with Al-Qa’im (‘a), and martyred with Al-Qa’im (‘a)’149.

:‫ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل ﻟ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ أﻋﻴﻦ اﻟﺠﻬﻨ‬،‫ اﻟﻤﻘﺪام‬‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﺳﺒﻴﻞ ﷲ‬‫ ﻫﺬا اﻻﻣﺮ ﺑﻤﻨﺰﻟﺔ اﻟﻀﺎرب ﺑﺴﻴﻔﻪ ﻓ‬‫ﻢ ﻋﻠ‬‫ان اﻟﻤﻴﺖ ﻣﻨ‬.

From him, from Ibn Mahboub, from Amr Ibn Abu Al-Maqdam, from Maalik Ibn Ayn Al-Jahny who said,

‘Abu Abd Allah (‘a) said to me: ‘The dead among you who were upon this matter (awaiting Al-Qa’im (‘a))
is at the status of the one who struck with his sword in the Way of Allah (azwj)’150.

‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬:‫ ﻋﻦ اﻟﻔﻴﺾ ﺑﻦ ﻣﺨﺘﺎر ﻗﺎل‬،‫ اﺳﺤﺎق ﺑﻦ ﻋﻤﺎر وﻏﻴﺮه‬‫ ﺣﺪﺛﻨ‬:‫ ﻗﺎل‬،‫ ﺑﻦ اﻟﻨﻌﻤﺎن‬‫ ﻋﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ ﻻ‬:‫ﺚ ﻫﻨﻴﺌﺔ ﺛﻢ ﻗﺎل‬‫ ﺛﻢ ﻣ‬:(‫ )ﻗﺎل‬،‫ ﻓﺴﻄﺎﻃﻪ‬‫ﻢ وﻫﻮ ﻣﻨﺘﻈﺮ ﻟﻬﺬا اﻻﻣﺮ ﻛﻤﻦ ﻫﻮ ﻣﻊ اﻟﻘﺎﺋﻢ ﻓ‬‫ ﻣﻦ ﻣﺎت ﻣﻨ‬:‫اﻟﺴﻼم ﻳﻘﻮل‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻻ وﷲ إﻻ ﻛﻤﻦ اﺳﺘﺸﻬﺪ ﻣﻊ رﺳﻮل ﷲ )ﺻﻠ‬:‫ ﺛﻢ ﻗﺎل‬،‫(ﺑﻞ ﻛﻤﻦ ﻗﺎرع ﻣﻌﻪ ﺑﺴﻴﻔﻪ‬.

From him, from Ali Ibn Al-Nu’man, from Is’haq Ibn ‘Ammar and someone else, from Al-Fudha’il Ibn
Mukhtar who said,

‘I heard Abu Abd Allah (‘a) saying: ‘The one from among you who dies, and he was awaiting for this
matter (Al-Qa’im (‘a)), is like the one who would be with Al-Qa’im (‘a) in his (‘a) camp’. Then he (‘a) was
silent, pleasant. Then he (‘a) said: ‘No, but, like the one who joined up with him (‘a) with his sword’. Then
he (‘a) said: ‘No, by Allah (azwj)! But, like the one who was martyred with Rasul Allah (S)’151.

Chapter 39: Joyfulness During The Death

‐ 39 ‫ﺑﺎب اﻻﻏﺘﺒﺎط ﻋﻨﺪ اﻟﻮﻓﺎت‬

 ‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬:‫ ﻋﻦ ﻛﻠﻴﺐ ﺑﻦ ﻣﻌﺎوﻳﺔ اﻻﺳﺪي ﻗﺎل‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ أﻣﺎ ﻣﺎ ﻛﻨﺖ‬:‫ ﻣﺎ ﺑﻴﻦ ﻣﻦ وﺻﻒ ﻫﺬا اﻻﻣﺮ وﺑﻴﻦ أن ﻳﻐﺘﺒﻂ وﻳﺮى ﻣﺎ ﺗﻘﺮﺑﻪ ﻋﻴﻨﻪ إﻻ أن ﺗﺒﻠﻎ ﻧﻔﺴﻪ ﻫﺬه ﻓﻴﻘﺎل‬.‫اﻟﺴﻼم‬
‫ ﷲ‬‫ رﺳﻮل ﷲ ﺻﻠ‬‫ اﻗﺪم ﻋﻠ‬،‫ وأﻣﺎ ﻣﺎ ﻛﻨﺖ ﺗﺘﺨﻮف ﻓﻘﺪ أﻣﻨﺖ ﻣﻨﻪ وان اﻣﺎﻣﻚ ﻻﻣﺎم ﺻﺪق‬،‫ﺗﺮﺟﻮا ﻓﻘﺪ ﻗﺪﻣﺖ ﻋﻠﻴﻪ‬
‫ واﻟﺤﺴﻦ واﻟﺤﺴﻴﻦ ﻋﻠﻴﻬﻢ اﻟﺴﻼم‬‫ﻋﻠﻴﻪ وآﻟﻪ وﻋﻠ‬.

From him, from his father, from Hamza Ibn Abd Allah, from Jameel Ibn Daraaj, from Kaleyb Ibn Muawiya
Al-Asady who said,

‘Abu Abd Allah (‘a) said: ‘There is nothing in between one who is described to be upon this matter
(awaiting Al-Qa’im (‘a)), and between he being joyful at what would delight his eyes, except that his soul
reaches over here. So it is said to him, ‘What you had hoped for, so proceed towards it, and whatever it
was that you were fearing from, so you are now secure from it, and in front of you is your true Imam (‘a).
Proceed towards Rasul Allah (‘a), and Ali, and Al-Hasan (‘a), and Al-Husayn (‘a)’152.

‫ أﺷﻬﺪ‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻗﺎل‬‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ اﻟﻮﻟﻴﺪ اﻟﻨﺨﻌ‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻣﺎ ﺑﻴﻦ أﺣﺪﻛﻢ وﺑﻴﻦ أن ﻳﻐﺘﺒﻂ وﻳﺮى ﻣﺎ ﺗﻘﺮ ﺑﻪ ﻋﻴﻨﻪ إﻻ أن ﺗﺒﻠﻎ ﻧﻔﺴﻪ ﻫﺬه وأوﻣﺄ‬:‫ ﻋﻠﻴﻪ اﻟﺴﻼم اﻧﻪ ﻛﺎن ﻳﻘﻮل‬‫ أﺑ‬‫ﻋﻠ‬
‫ "وﻟﻘﺪ أرﺳﻠﻨﺎ رﺳﻼ ﻣﻦ ﻗﺒﻠﻚ وﺟﻌﻠﻨﺎ ﻟﻬﻢ أزواﺟﺎ وذرﻳﺔ" ﻓﻨﺤﻦ وﷲ ذرﻳﺔ‬:‫ ﺣﻠﻘﻪ وﻗﺪ ﻗﺎل ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ﺑﻴﺪه إﻟ‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫رﺳﻮل ﷲ( ﺻﻠ‬.(

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from Abd Allah Ibn Al-Waleed Al-Nakha’i who said,

‘I heard Abu Abd Allah (‘a) saying: ‘I hereby testify to my (‘a) father (‘a) that he (‘a) was saying: ‘There is
nothing in between one of you and him being joyful at what he sees which would delight his eyes except
the reaching of his soul to here’ – and he (‘a) gestured by his (‘a) hand to his (‘a) own throat – ‘And Allah
(azwj) Blessed and High Said: “And We had Sent Messengers before you and Gave them wives and
children” (13:38). So we (‘a), by Allah (azwj), are the children of Rasul Allah (S)’153.

‫ ﻣﺎ ﺑﻴﻦ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﺑﺸﻴﺮ اﻟﻨﺒﺎل ﻗﺎل‬‫ ﻋﻦ ﺷﺠﺮة أﺧ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﺣﻠﻘﻪ‬‫ ﺑﻴﺪه إﻟ‬‫أﺣﺪﻛﻢ وﺑﻴﻦ أن ﻳﻌﺎﻳﻦ ﻣﺎ ﺗﻘﺮ ﺑﻪ ﻋﻴﻨﻪ إﻻ أن ﺗﺒﻠﻎ ﻧﻔﺴﻪ ﻫﺬه وأوﻣ‬.

From him, from his father, from Al-Nazar, from Yahya Al-Halby, from Shajara, brother of Bashir Al-
Nabaal who said,

‘Abu Abd Allah (‘a) said: ‘There is nothing in between one of you (Shi’a) and seeing what would delight
his eyes except the reaching of his soul here’ – and he (‘a) gestured by his (‘a) hand to his (‘a) own
throat’154.

‫ إذا‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻋﻦ ﻋﺒﺪ اﻟﺤﻤﻴﺪ ﺑﻦ ﻋﻮاض ﻗﺎل‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﺜﻤﺎن‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
 ‫ أﻣﺎﻣﻚ رﺳﻮل ﷲ‬:‫ أﻣﺎﻣﺎ ﻛﻨﺖ ﺗﺤﺰن ﻣﻦ ﻫﻢ اﻟﺪﻧﻴﺎ وﺣﺰﻧﻬﺎ ﻓﻘﺪ أﻣﻨﺖ ﻣﻨﻪ وﻳﻘﺎل ﻟﻪ‬:‫ﺑﻠﻐﺖ ﻧﻔﺲ أﺣﺪﻛﻢ ﻫﺬه ﻗﻴﻞ ﻟﻪ‬
‫ وﻓﺎﻃﻤﺔ ﺻﻠﻮات ﷲ ﻋﻠﻴﻬﻤﺎ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ وﻋﻠ‬‫ﺻﻠ‬.

From him, from Ibn Fadhdhal, from Hammad Ibn ‘Uthman, from Abdul Hameed Ibn Awaaz who said,

‘I heard Abu Abd Allah (‘a) saying: ‘When the soul of one of you reaches here (throat), so it is said to
him: ‘But, as for what used to grieve you from the worries of the world and its grief, so you are secure
from it’. And it is said to him: ‘In front of you is Rasul Allah (S), and Ali, and Sayyida Fatimah (‘a)’.

‫ وزاد ﻓﻴﻪ "اﻟﺤﺴﻦ‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ﺮ اﻟﺤﻀﺮﻣ‬‫ ﺑ‬‫ ﻋﻦ أﺑ‬،‫ ﺟﻤﻴﻠﺔ‬‫ ﻋﻦ أﺑ‬،‫ورواه ﻋﻦ اﺑﻦ ﻓﻀﺎل‬
‫واﻟﺤﺴﻴﻦ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم‬."

And it has been reported from Ibn Fadhdhal, from Abu Jameela, from Abu Bakr Al-Hazramy,

(It has been narrated) from Abu Abd Allah (‘a), and in it is more: ‘Al-Hasan (‘a) and Al-Husayn (‘a)’155.

‫ إن أﺷﺪ ﻣﺎ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬‫ ﻋﻦ ﻋﺒﺪ اﻟﺤﻤﻴﺪ اﻟﻄﺎﺋ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ﻋﻨﻪ‬
‫ﻮن أﺣﺪﻛﻢ اﻏﺘﺒﺎﻃﺎ ﺑﻬﺬا‬‫ وأﺷﺪ ﻣﺎ ﻳ‬،‫ ﺣﻠﻘﻪ‬‫ ﺑﻴﺪه إﻟ‬‫ أن ﺑﻠﻐﺖ ﻧﻔﺴﻪ ﻫﺬه وأوﻣ‬‫ﻮن ﻋﺪوﻛﻢ ﻛﺮاﻫﺔ ﻟﻬﺬا اﻻﻣﺮ إﻟ‬‫ﻳ‬
‫ أﻣﺎﻣﻚ‬:‫ ﺣﻠﻘﻪ ﻓﻴﻨﻘﻄﻊ ﻋﻨﻪ أﻫﻮال اﻟﺪﻧﻴﺎ وﻣﺎ ﻛﺎن ﻳﺤﺎذر ﻓﻴﻬﺎ وﻳﻘﺎل‬‫ ﺑﻴﺪه إﻟ‬‫ ﻫﺬه وأوﻣ‬‫اﻻﻣﺮ إذا ﺑﻠﻐﺖ ﻧﻔﺴﻪ إﻟ‬
‫ أﻣﺎ ﻓﺎﻃﻤﺔ ﻓﻼ ﺗﺬﻛﺮﻫﺎ‬:‫ وﻓﺎﻃﻤﺔ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم ﺛﻢ ﻗﺎل‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ وﻋﻠ‬‫رﺳﻮل ﷲ ﺻﻠ‬.

From him, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Abdul Hameed Al-Ta’aie who said,

‘Abu Abd Allah (‘a) said: ‘The most intense of what your enemy would become hateful to this matter is
when his soul reaches this’ – and he (‘a) gestured by his (‘a) hand to his (‘a) own throat – ‘And the most
intense of what one of you would become joyful by this matter is when his soul reaches to this’ – and he
(‘a) gestured by his (‘a) hand to his (‘a) own throat. So the state of the world is cut-off from him, and
what he was caution in it, and it is said: ‘In front of you is Rasul Allah (S), and Ali, and Sayyida Fatimah
(‘a)’. Then he (‘a) said: ‘As for Sayyida Fatimah, so do not mention her (‘a)’ (by her (‘a) name in
public)156.

‫ ﻗﺪ اﺳﺘﺤﻴﻴﺖ‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﻳﻌﻔﻮر‬‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ أﺑ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻓﻀﻴﻞ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻳﺄﺗﻴﻪ‬،‫ ﺣﻨﺠﺮﺗﻪ‬‫ ﻣﺎ ﺑﻴﻦ أﺣﺪﻛﻢ وﺑﻴﻦ أن ﻳﻐﺘﺒﻂ إﻻ أن ﺗﺒﻠﻎ ﻧﻔﺴﻪ ﻫﺬه وأﻫﻮى ﺑﻴﺪه إﻟ‬،‫ﻢ‬‫ﻼم ﻋﻠﻴ‬‫ﻣﻤﺎ أردد ﻫﺬا اﻟ‬
‫ وأﻣﺎ ﻣﺎ ﻛﻨﺖ‬،‫ أﻣﺎ ﻣﺎ ﻛﻨﺖ ﺗﺨﺎف ﻣﻨﻪ ﻓﻘﺪ أﻣﻨﻚ ﷲ ﻣﻨﻪ‬:‫ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﻴﻘﻮﻻن ﻟﻪ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ وﻋﻠ‬‫رﺳﻮل ﷲ ﺻﻠ‬
‫ ﺗﺮﺟﻮ ﻓﺎﻣﺎﻣﻚ‬.

From him, from Ibn Fadhdhal, from Muhammad Ibn Fudha’il, from Abd Allah Ibn Abu Yafour who said,
‘Abu Abd Allah (‘a) said: ‘I was embarrassed at responding this speech to you all. What is between one
of you and the joyfulness except the reaching of his soul to this’ – and he (‘a) gestured by his hand to his
windpipe. Rasul Allah (S) and Ali would come to him, so they (‘a) would be saying: ‘As for what you were
fearing from, so Allah (azwj) has Secured you from it; and as for what you were hoping for, so it is in
front of you’157.

‫ ﺑﻦ‬‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم أﻧﺎ وﻣﻌﻠ‬‫ أﺑ‬‫ دﺧﻠﻨﺎ ﻋﻠ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻋﻘﺒﺔ ﺑﻦ ﺧﺎﻟﺪ‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ وﻣﺎ ﺑﻴﻦ أﺣﺪﻛﻢ وﺑﻴﻦ أن ﻳﺮى ﻣﺎ ﺗﻘﺮ ﺑﻪ‬،‫ ﻳﺎ ﻋﻘﺒﺔ ﻻ ﻳﻘﺒﻞ ﷲ ﻣﻦ اﻟﻌﺒﺎد ﻳﻮم اﻟﻘﻴﺎﻣﺔ إﻻ ﻫﺬا اﻟﺬي أﻧﺘﻢ ﻋﻠﻴﻪ‬:‫ﺧﻨﻴﺲ ﻓﻘﺎل‬
‫ اﻟﻮرﻳﺪ‬‫ﻋﻴﻨﻪ إﻻ أن ﺗﺒﻠﻎ ﻧﻔﺴﻪ ﻫﺬه وأوﻣﺄ ﺑﻴﺪه إﻟ‬،

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from Uqba Ibn Khalid who said,

‘We came up to Abu Abd Allah (‘a); I and Mu’alla Ibn Khunays. So he (‘a) said: ‘Allah (azwj) will not
Accept from the servant on the Day of Judgement except those who are upon what you are upon, and
there is nothing in between one of you seeing what would delight his eyes except for the reaching of his
soul to this – and he (‘a) gestured by his (‘a) hand to his (‘a) jugular (vein)’.

(‫ ﻳﺮى؟ ‐ ﻓﺮدد ﻋﻠﻴﻪ‬‫ ﻳﺎ ﺑﻦ رﺳﻮل ﷲ إذا ﺑﻠﻐﺖ ﻧﻔﺴﻪ ﻫﺬه ﻓﺄي ﺷ‬:‫ أن ﺳﻠﻪ ﻓﻘﻠﺖ‬‫ اﻟﻤﻌﻠ‬‫ﺄ وﻏﻤﺰ إﻟ‬‫ ﺛﻢ اﺗ‬:(‫ﻗﺎل‬
‫ ﻟﺒﻴﻚ‬:‫ ﻗﻠﺖ‬،‫ ﻳﺎ ﻋﻘﺒﺔ‬:‫ ﻓﻘﺎل‬،‫ آﺧﺮﻫﺎ‬‫ ﺛﻢ ﺟﻠﺲ ﻓ‬،‫ "ﻳﺮى" ﻻ ﻳﺰﻳﺪ ﻋﻠﻴﻬﺎ‬:‫ ﻛﻠﻬﺎ‬‫ ﻳﺮى؟" ﻓﻘﺎل ﻓ‬‫ﺑﻀﻌﺔ ﻋﺸﺮ ﻣﺮة "أي ﺷ‬
‫ وﻛﻴﻒ‬،‫ ﻛﺎن ذﻟﻚ‬‫ ﻓﺈذا ذﻫﺐ دﻣ‬‫ ﻣﻊ دﻣ‬‫ ﻧﻌﻢ ﻳﺎ ﺑﻦ رﺳﻮل ﷲ اﻧﻤﺎ دﻳﻨ‬:‫ أﺑﻴﺖ إﻻ أن ﺗﻌﻠﻢ؟ ‐ ﻓﻘﻠﺖ‬:‫ ﻓﻘﺎل‬،‫وﺳﻌﺪﻳﻚ‬
‫ ﻓﺮق ﻟ‬،‫ﻴﺖ‬‫ﺑﻚ ﻳﺎ ﺑﻦ رﺳﻮل ﷲ ﻛﻞ ﺳﺎﻋﺔ وﺑ‬

He (the narrator) said, ‘Then he (‘a) reclined and gestured to Al-Mu’alla to question him (‘a). So I said,
‘O son (‘a) of Rasul Allah (S)! When his soul reaches to here, which thing would he see?’ So he (‘a)
responded to him with a finger, ten times ‘Which thing would he see?’ So he (‘a) said during each of it:
‘He sees’ – not increasing to him. Then he (‘a) became seated at the end of it, so he (‘a) said: ‘O Uqba! I
said, ‘Here I am, at your service!’ So he (‘a) said, ‘You refuse, except to know?’ So I said, ‘Yes, O son
(‘a) of Rasul Allah (S)! But rather, my Religion is in my blood, so if my blood were to flow out, that would
be that. And how would it be with you, O son (‘a) of Rasul Allah (S), every time, and I weep, (of your)
separation (from) me’.

‫ ﻳﺎ ﻋﻘﺒﺔ‬،‫ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ وﻋﻠ‬‫ ذاك رﺳﻮل ﷲ ﺻﻠ‬:‫ ﻣﻦ ﻫﻤﺎ؟ ‐ ﻓﻘﺎل‬‫ أﻧﺖ وأﻣ‬‫ ﻗﻠﺖ ﺑﺄﺑ‬،‫ ﻳﺮاﻫﻤﺎ وﷲ‬:‫ﻓﻘﺎل‬
‫ أﻣﺎﻣﻪ‬‫ ﺑﻞ ﻳﻤﻀ‬،‫ ﻻ‬:‫ اﻟﺪﻧﻴﺎ؟ ‐ ﻗﺎل‬‫ ﻓﺈذا ﻧﻈﺮ إﻳﻬﻤﺎ اﻟﻤﺆﻣﻦ أﻳﺮﺟﻊ إﻟ‬:‫ ﻗﻠﺖ‬،‫ ﺗﺮاﻫﻤﺎ‬‫ﻟﻦ ﺗﻤﻮت ﻧﻔﺲ ﻣﺆﻣﻨﺔ أﺑﺪا ﺣﺘ‬،

So he (‘a) said: ‘He sees the both of them (‘a), by Allah (azwj)’. I said, ‘May my father and my mother be
sacrificed for you! Who two?’ So he (‘a) said: ‘That is Rasul Allah (S) and Ali. O Uqba! Never does a
believing soul die, ever, until he sees the two of them (‘a)’. I said, ‘So when the Believer sees the two of
them (‘a), does he return to the world?’ He (‘a) said: ‘But, he dies in front of them (‘a)’.
 (‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ اﻟﻤﺆﻣﻦ ﻓﻴﺠﻠﺲ رﺳﻮل ﷲ )ﺻﻠ‬‫ ﻳﺪﺧﻼن ﺟﻤﻴﻌﺎ ﻋﻠ‬،‫ ﻧﻌﻢ‬:‫ ﻳﻘﻮﻻن ﺷﻴﺌﺎ ﺟﻌﻠﺖ ﻓﺪاك؟ ‐ ﻓﻘﺎل‬:‫ﻓﻘﻠﺖ ﻟﻪ‬
‫ ﷲ أﺑﺸﺮ أﻧﺎ رﺳﻮل‬‫ ﻳﺎ وﻟ‬،‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻓﻴﻘﻮل‬‫ﺐ ﻋﻠﻴﻪ رﺳﻮل ﷲ ﺻﻠ‬‫ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻋﻨﺪ رﺟﻠﻴﻪ ﻓﻴ‬‫ﻋﻨﺪ ﷲ رأﺳﻪ وﻋﻠ‬
‫ ﻳﺎ‬:‫ﺐ ﻋﻠﻴﻪ ﻓﻴﻘﻮل‬‫ ﻳ‬‫ ﺻﻠﻮات ﷲ ﻋﻠﻴﻪ ﺣﺘ‬‫ ﻓﻴﻘﺪم ﻋﻠﻴﻪ ﻋﻠ‬،‫ ﺧﻴﺮ ﻟﻚ ﻣﻤﺎ ﺗﺘﺮك ﻣﻦ اﻟﺪﻧﻴﺎ ﺛﻢ ﻳﻨﻬﺾ رﺳﻮل ﷲ‬‫ إﻧ‬،‫ﷲ‬
‫ أﻣﺎ ﻻﻧﻔﻌﻨﻚ‬‫ ﻃﺎﻟﺐ اﻟﺬي ﻛﻨﺖ ﺗﺤﺒﻨ‬‫ ﺑﻦ أﺑ‬‫ أﺑﺸﺮ أﻧﺎ ﻋﻠ‬‫وﻟ‬

So, I said to him (‘a), ‘Do the two of them (‘a) say anything, may I be sacrificed for you?’ So he (‘a) said:
‘Yes. They both (‘a) come up to the Believer, so Rasul Allah (S) sits at his head, and Ali at his feet. So
Rasul Allah (S) turns towards him saying: ‘O friend of Allah (azwj)! Be joyful. I am Rasul Allah (S), and I
am better for you than what you have left from the world’. Then Rasul Allah (S) rises, and Ali comes
forward until he (‘a) turns towards him saying: ‘O friend of Allah (azwj)! Be joyful. I am Ali Ibn Abu Talib
(‘a), the one (‘a) whom you used to love. I shall be of advantage for you’.

(:‫ اﻳﻦ ﻫﺬا ﺟﻌﻠﺖ ﻓﺪاك ﻣﻦ ﻛﺘﺎب ﷲ؟ ‐ ﻗﺎل‬:‫ ﻗﻠﺖ‬،‫ ﻛﺘﺎب ﷲ ﻋﺰوﺟﻞ‬‫ أﻣﺎ إن ﻫﺬا ﻓ‬:(‫ﺛﻢ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ ﻻ‬،‫ اﻵﺧﺮة‬‫ اﻟﺤﻴﻮة اﻟﺪﻧﻴﺎ وﻓ‬‫ ﻟﻬﻢ اﻟﺒﺸﺮى ﻓ‬،‫ ﻫﻬﻨﺎ "اﻟﺬﻳﻦ آﻣﻨﻮا وﻛﺎﻧﻮا ﻳﺘﻘﻮن‬‫ ﺳﻮرة ﻳﻮﻧﺲ ﻗﻮل ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬‫ﻓ‬
‫ﻠﻤﺎت ﷲ ذﻟﻚ ﻫﻮ اﻟﻔﻮز اﻟﻌﻈﻴﻢ‬‫" ﺗﺒﺪﻳﻞ ﻟ‬

(Then Abu Abd Allah (‘a) said): ‘But, this is in the Book of Allah (azwj)’. I said, ‘And where is this from the
Book of Allah (azwj), may I be sacrificed for you?’ He (‘a) said to me: ‘Surah Yunus (Chapter 10), the
Words of Allah (azwj) Blessed and High: “Those who had believed and were pious” (10:63); “For
them is good news in the life of the world and in the Hereafter; there is no changing the Words of
Allah; that is the mighty achievement” (10:64)’158.

‫ أﻣﺎ إن أﺣﻮج ﻣﺎ‬:‫ – ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻗﺘﻴﺒﺔ اﻻﻋﺸ‬‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﺑﻴﺪه إﻟ‬‫ ﻫﻬﻨﺎ )وأوﻣ‬‫ ﺑﻞ إﻟ‬،‫ ﻻ‬:‫ ﻧﺤﺮه( ﺛﻢ ﻗﺎل‬‫ ﺑﻴﺪه إﻟ‬‫ ﺣﺒﻨﺎ ﺣﻴﻦ ﺗﺒﻠﻎ ﻧﻔﺲ أﺣﺪﻛﻢ ﻫﺬه )وأوﻣ‬‫ﻮﻧﻮن ﻓﻴﻪ إﻟ‬‫ﺗ‬
‫ أﻣﺎ ﻣﺎ ﻛﻨﺖ ﺗﺨﺎﻓﻪ ﻓﻘﺪ أﻣﻨﺖ ﻣﻨﻪ‬:‫ ﻓﻴﺄﺗﻴﻪ اﻟﺒﺸﻴﺮ ﻓﻴﻘﻮل‬،(‫ﺣﻨﺠﺮﺗﻪ‬.

From him, from his father, from Al-Nazar, from Yahya Al-Halby, from Quteyba Al-A’sha,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘But you would become in dire need for our
(‘a) love when the soul of one of you reaches this’ – and he (‘a) gestured by his hand to his (‘a) throat.
Then he (‘a) said: ‘No, but to over here’ – and he (‘a) gestured by his (‘a) hand to his (‘a) windpipe – ‘So
there would come to him the Bashir (giver of good news), so he would be saying: ‘But, as for what you
used to fear, you are secure from it’159.

‫ﻢ‬‫ ﺣﺪث أﺻﺤﺎﺑ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﻘﺎل‬‫ أﺑ‬‫ دﺧﻠﻨﺎ ﻋﻠ‬:‫ ﻗﺎل‬،‫ﻨﺎﺳ‬‫ ﻋﻦ ﺑﺸﻴﺮ اﻟ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﺣﻠﻘﻪ‬‫ ﺑﻴﺪه إﻟ‬‫ ﻣﺎ ﺑﻴﻦ أﺣﺪﻛﻢ وﺑﻴﻦ أن ﻳﻐﺘﺒﻂ إﻻ أن ﺗﺒﻠﻎ ﻧﻔﺴﻪ ﻫﺬه )وأوﻣ‬:‫ ﻛﺎن ﻳﻘﻮل‬‫)أن أﺑ‬.
From him, from his father, from Yahya Al-Halby, from Bashir Al-Kanasy who said,

‘We came up to Abu Abd Allah (‘a), so he (‘a) said: ‘Narrate to your companions that my (‘a) father (‘a)
was saying: ‘There is nothing in between one of you and him being joyful except the reaching of his soul
to here’ – and he (‘a) gestured by his (‘a) hand to his (‘a) own throat’160.

‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ﻮﻓ‬‫ و ﻣﺼﻌﺐ اﻟ‬‫ﻮﻓ‬‫ ﻋﻦ اﻟﺨﻄﺎب اﻟ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ اﻟﺠﻨﺔ ﻣﺎ ﺑﻴﻦ أﺣﺪﻛﻢ وﺑﻴﻦ أن ﻳﻐﺘﺒﻂ وﻳﺮى اﻟﺴﺮور أو‬‫ واﻟﺬي ﺑﻌﺚ ﻣﺤﻤﺪا ﺑﺎﻟﻨﺒﻮة وﻋﺠﻞ روﺣﻪ إﻟ‬:‫أﻧﻪ ﻗﺎل ﻟﺴﺪﻳﺮ‬
‫ "ﻋﻦ اﻟﻴﻤﻴﻦ وﻋﻦ اﻟﺸﻤﺎل ﻗﻌﻴﺪ‬:‫ ﻛﺘﺎﺑﻪ‬‫"ﺗﺒﻴﻦ ﻟﻪ اﻟﻨﺪاﻣﺔ واﻟﺤﺴﺮة إﻻ أن ﻳﻌﺎﻳﻦ ﻣﺎ ﻗﺎل ﷲ ﻋﺰوﺟﻞ ﻓ‬

From him, from Muhammad Ibn Ali, from Muhammad Ibn Muslim, from Al-Khataab Al-Kufy and Mas’ab
Al-Kufy,

(It has been narrated) from Abu Abd Allah (‘a) having said to Sudeyr: ‘By the One Who (azwj) Sent
Muhammad (S) with the Prophet-hood and Hastened his (S) soul to the Paradise, what is between one
of you and him being joyful and seeing and finding pleasure, or the remorse and regret being explained
to him, except for him seeing what Allah (azwj) Mighty and Majestic Said in His (azwj) Book: “(When the
two receivers receive), seated on the right and on the left” (50:17).

‫ ﻓﺄﻣﺎ اﻟﻤﺆﻣﻦ ﻓﻤﺎ ﻳﺤﺲ ﺑﺨﺮوﺟﻬﺎ وذﻟﻚ ﻗﻮل ﷲ‬،‫وأﺗﺎه ﻣﻠﻚ اﻟﻤﻮت ﻳﻘﺒﺾ روﺣﻪ ﻓﻴﻨﺎدى روﺣﻪ ﻓﺘﺨﺮج ﻣﻦ ﺟﺴﺪه‬
‫ ﺟﻨﺘ‬‫ وادﺧﻠ‬،‫ ﻋﺒﺎدي‬‫ ﻓ‬‫ ﻓﺎدﺧﻠ‬،‫ رﺑﻚ راﺿﻴﺔ ﻣﺮﺿﻴﺔ‬‫ إﻟ‬‫ ارﺟﻌ‬،‫"ﻳﺎ أﻳﺘﻬﺎ اﻟﻨﻔﺲ اﻟﻤﻄﻤﺌﻨﺔ‬‫"ﺗﺒﺎرك وﺗﻌﺎﻟ‬

And the Angel of death captures his soul, so it comes out from his body. As for the Believer, so he does
not even feel it coming out, and these are the Words of Allah (azwj) Blessed and High:“O soul that art
at rest!” (89:27); “Return to your Lord, well-pleased (with him), well-pleasing (Him)” (89:28); “So
enter among My servants” (89:29); “And enter into My garden” (89:30)’.

‫ ﻣﺎ ﻣﻨﻌﻚ ﻣﻦ‬:‫ وان ﻛﺎن ﻏﻴﺮ ورع وﻻ وﺻﻮﻻ ﻻﺧﻮاﻧﻪ ﻗﻴﻞ ﻟﻪ‬،‫ ذﻟﻚ ﻟﻤﻦ ﻛﺎن ورﻋﺎ ﻣﻮاﺳﻴﺎ ﻻﺧﻮاﻧﻪ وﺻﻮﻻ ﻟﻬﻢ‬:‫ﺛﻢ ﻗﺎل‬
‫ ﷲ ﻋﻠﻴﻪ‬‫ رﺳﻮل ﷲ ﺻﻠ‬‫ وإذا ﻟﻘ‬،‫اﻟﻮرع واﻟﻤﻮاﺳﺎة ﻻﺧﻮاﻧﻚ؟ أﻧﺖ ﻣﻤﻦ اﻧﺘﺤﻞ اﻟﻤﺤﺒﺔ ﺑﻠﺴﺎﻧﻪ وﻟﻢ ﻳﺼﺪق ذﻟﻚ ﺑﻔﻌﻞ‬
‫ ﻏﻴﺮ ﺷﺎﻓﻌﻴﻦ ﻟﻪ‬،‫ وﺟﻬﻪ‬‫ ﻣﻘﻄﺒﻴﻦ ﻓ‬،‫وآﻟﻪ وأﻣﻴﺮ اﻟﻤﺆﻣﻨﻴﻦ ﺻﻠﻮات ﷲ ﻋﻠﻴﻪ ﻟﻘﻴﻬﻤﺎ ﻣﻌﺮﺿﻴﻦ‬،

Then he (‘a) said: ‘That is for the one who was pious, considering his brethren as equal, and maintain
relationships with them. And if he was not pious and did not maintain good relationships to his brethren,
it is said to him, ‘What prevented you from the piety and the equality to your brethren? You are from the
ones who arrogated the love with your tongue but did not ratify that by the deed’. When he meets Rasul
Allah (S) and Amir al-Mu’minin (‘a), he would be meeting the two of them (‘a) turning their (‘a) faces
away from him, frowning in his face, not interceding for him’.
 ‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓﻬﻮ ذﻟﻚ‬،‫ ﻣﻦ ﺟﺪع ﷲ أﻧﻔﻪ‬:‫ﻗﺎل ﺳﺪﻳﺮ‬.

Sudeyr said, ‘May Allah (azwj) Mutilate his nose’. Abu Abd Allah (‘a) said: ‘So he is that’161.

:‫ ﺳﻤﻌﺖ أﺑﺎ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﻗﺎل‬،‫ ﻋﻦ اﻟﻌﻼء ﺑﻦ رزﻳﻦ‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ﻮن أﺣﺪﻛﻢ اﻏﺘﺒﺎﻃﺎ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﻟﻮ‬‫ ﻓﺎن أﺷﺪ ﻣﺎ ﻳ‬،‫ ﻃﺎﻋﺔ ﷲ‬‫ ﻣﺎ أﻧﺘﻢ ﻋﻠﻴﻪ ﺑﺎﻟﻮرع واﻻﺟﺘﻬﺎد ﻓ‬‫اﺗﻘﻮا ﷲ واﺳﺘﻌﻴﻨﻮا ﻋﻠ‬
‫ﺮاﻣﺔ ﻣﻦ ﷲ‬‫ ذﻟﻚ اﻟﺤﺪ ﻋﺮف أﻧﻪ ﻗﺪ اﺳﺘﻘﺒﻞ اﻟﻨﻌﻴﻢ واﻟ‬‫ ﻓﺈذا ﻛﺎن ﻓ‬،‫ ﺣﺪ اﻵﺧﺮة واﻧﻘﻄﻌﺖ اﻟﺪﻧﻴﺎ ﻋﻨﻪ‬‫ﻗﺪ ﺻﺎر ﻓ‬
‫ ﺑﺎﻃﻞ ﻫﺎﻟﻚ‬‫ وأن ﻣﻦ ﺧﺎﻟﻒ دﻳﻨﻪ ﻋﻠ‬،‫ وأﻳﻘﻦ أن اﻟﺬي ﻛﺎن ﻋﻠﻴﻪ ﻫﻮ اﻟﺤﻖ‬،‫ وأﻣﻦ ﻣﻤﻦ ﻛﺎن ﻳﺨﺎف‬،‫واﻟﺒﺸﺮى ﺑﺎﻟﺠﻨﺔ‬.

From him, from Al-Hasan Ibn Mahboub, from Al-A’ala Ibn Razeyn, from Muhammad Ibn Muslim who
said,

‘I heard Abu Ja’far (‘a) saying: ‘Fear Allah (azwj), and seek Assistance for what you are upon by the
piety and the striving in obedience to Allah (azwj), for the most intensely joyful what one of you would
become for what he is upon, if he were to go to the limits of the Hereafter and the world is cut-off from
him. So, when it is that limit, he would recognise that he had accepted the Bounties and the Prestige
from Allah (azwj), and the good news of the Paradise, and security from the one he was afraid of, and he
would ascertain that what he used to be upon, it is the Truth. And if one opposes his Religion to the
falsehood, he is destroyed’162.

Chapter 40: Souls Of The Believers

‐ 40‫ﺑﺎب أرواح اﻟﻤﺆﻣﻨﻴﻦ‬

‫ إن اﻟﻤﺆﻣﻨﻴﻦ إذا أﺧﺬوا‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
،‫ ﻛﻨﻮز رﺣﻤﺘﻪ وﻧﻮر ﻋﺰﺗﻪ‬‫ رﻳﺎض اﻟﺠﻨﺔ ﻓ‬‫ ﻟﻪ ﻋﻠﻴﻪ اﻟﻤﻮت ﺟﻌﻠﻪ ﻓ‬‫ ﻓﻤﻦ ﻗﻀ‬،‫ﻣﻀﺎﺟﻌﻬﻢ أﺻﻌﺪ ﷲ ﺑﺄرواﺣﻬﻢ إﻟﻴﻪ‬
‫ ﻓﻴﻬﺎ‬‫ ﻫ‬‫ اﻻﺑﺪان اﻟﺘ‬‫ﺔ إﻟ‬‫وان ﻟﻢ ﻳﻘﺪر ﻋﻠﻴﻪ اﻟﻤﻮت ﺑﻌﺚ ﺑﻬﺎ ﻣﻊ أﻣﻨﺎﺋﻪ ﻣﻦ اﻟﻤﻼﺋ‬.

From him, from his father, from Hamza Ibn Abd Allah (‘a) from Jameel Ibn Daraaj who said,

‘Abu Abd Allah (‘a) said: ‘When the Believers take to their beds, Allah (azwj) Causes their souls to
ascend to Him (azwj). So, the one for whom the death has been Ordained, Makes his to be in a Garden
of the Paradise, among the treasures of His (azwj) Mercy, and Light of His (azwj) Honour. And if the
death is not Ordained for them, they are Sent with the trustworthy Angels to the bodies which they had
been from’163.

‫ ذﻛﺮ اﻻرواح أرواح‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﺜﻤﺎن‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
 ‫ ﻓﻼن‬:‫ إذا رأﻳﺘﻪ ﻗﻠﺖ‬‫ ﻳﺘﺴﺎءﻟﻮن وﻳﺘﻌﺎرﻓﻮن ﺣﺘ‬:‫ ﻳﻠﺘﻘﻮن؟ ‐ ﻓﻘﺎل‬:‫ ﻗﻠﺖ‬،‫ ﻳﻠﺘﻘﻮن‬:‫اﻟﻤﺆﻣﻨﻴﻦ ﻓﻘﺎل‬.

From him, from Ibn Fadhdhal, from Hammad Ibn ‘Utham, from Abu Baseer,

(It has been narrated) from Abu Abd Allah (‘a), said, ‘There was a mention of souls, the souls of the
Believers, so he (‘a) said: ‘They are meeting (each other)’. I said, ‘Meeting?’ So he (‘a) said: ‘They are
asking around, and recognising, to the extent when they see it, say, ‘So and so’164.

‫ أﻳﻦ أرواح‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻋﻦ اﺑﺮاﻫﻴﻢ ﺑﻦ اﺳﺤﺎق اﻟﺠﺎزي ﻗﺎل‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﻳﺄﻛﻠﻮن ﻣﻦ ﻃﻌﺎﻣﻬﺎ وﻳﺸﺮﺑﻮن ﻣﻦ ﺷﺮاﺑﻬﺎ وﻳﺘﺰاورون‬،‫ اﻟﺠﻨﺔ‬‫ ﺣﺠﺮات ﻓ‬‫ أرواح اﻟﻤﺆﻣﻨﻴﻦ ﻓ‬:‫اﻟﻤﺆﻣﻨﻴﻦ؟ ‐ ﻓﻘﺎل‬
‫ ﺣﺠﺮات ﻓ‬‫ ﻓ‬:‫ﻔﺎر؟ ‐ ﻓﻘﺎل‬‫ ﻓﺄﻳﻦ أرواح اﻟ‬:‫ ﻗﻠﺖ‬:‫ ﻗﺎل‬،"‫ "رﺑﻨﺎ أﻗﻢ ﻟﻨﺎ اﻟﺴﺎﻋﺔ ﻟﺘﻨﺠﺰ ﻟﻨﺎ ﻣﺎ وﻋﺪﺗﻨﺎ‬:‫ﻓﻴﻬﺎ وﻳﻘﻮﻟﻮن‬
‫ "رﺑﻨﺎ ﻻ ﺗﻘﻢ ﻟﻨﺎ اﻟﺴﺎﻋﺔ ﻟﺘﻨﺠﺰ ﻟﻨﺎ ﻣﺎ‬:‫ ﻳﺄﻛﻠﻮن ﻣﻦ ﻃﻌﺎﻣﻬﺎ وﻳﺸﺮﺑﻮن ﻣﻦ ﺷﺮاﺑﻬﺎ وﻳﺘﺰاورون ﻓﻴﻬﺎ وﻳﻘﻮﻟﻮن‬،‫اﻟﻨﺎر‬
‫وﻋﺪﺗﻨﺎ‬."

From him, from Al-Hasan Ibn Mahboob, from Ibrahim Ibn Is’haq Al-Jaazy who said,

‘I said to Abu Abd Allah (‘a), ‘Where are the souls of the Believers?’ So he (‘a) said: ‘The souls of the
Believers are in chambers in the Paradise, eating from its food, and drinking from its drinks, and they are
visiting (each other) therein and saying, ‘Our Lord (azwj)! Establish the Hour for us, so that it can be
accomplished for us what has been Promised to us’. I said, ‘So where are the souls of the disbelievers?’
So he (‘a) said: ‘In chambers in the Fire, eating from its food, and drinking from its drinks, and visiting
(each other) therein, and saying, ‘Our Lord (azwj)! Do not Establish the Hour for us, so that it may be
accomplished what has been Promised to us’165.

Chapter 41: Regarding The Resurrection

‐ 41 ‫ اﻟﺒﻌﺚ‬‫ﺑﺎب ﻓ‬

:‫ ﻋﻦ أﺑﺎن ﺑﻦ ﺗﻐﻠﺐ ﻗﺎل‬،‫ وﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬‫ اﻟﺤﺴﻦ اﻟﺪﻫﻨ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ اﻟﺠﻌﻔﺮي‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
،‫ ﻣﺎ ﻓﻴﻬﻢ ﻣﻦ ذﻧﻮب أو ﻏﻴﺮه ﻣﺒﻴﻀﺔ وﺟﻮﻫﻬﻢ‬‫ إن ﷲ ﻳﺒﻌﺚ ﺷﻴﻌﺘﻨﺎ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻋﻠ‬:‫ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ ﻳﺮﻛﺒﻮن ﻧﻮﻗﺎ ﻣﻦ ﻳﺎﻗﻮت ﻓﻼ ﻳﺰاﻟﻮن‬،‫ ﻗﺪ ﺳﻬﻠﺖ ﻟﻬﻢ اﻟﻤﻮارد وذﻫﺒﺖ ﻋﻨﻬﻢ اﻟﺸﺪاﺋﺪ‬،‫ آﻣﻨﺔ روﻋﺘﻬﻢ‬،‫ﻣﺴﺘﻮرة ﻋﻮراﺗﻬﻢ‬
‫ اﻟﺤﺴﺎب‬‫ ﺗﻮﺿﻊ ﻟﻬﻢ اﻟﻤﻮاﺋﺪ ﻓﻼ ﻳﺰاﻟﻮن ﻳﻄﻌﻤﻮن واﻟﻨﺎس ﻓ‬،‫ ﻋﻠﻴﻬﻢ ﺷﺮك ﻣﻦ ﻧﻮر ﻳﺘﻼﻻ‬،‫ﻳﺪورون ﺧﻼل اﻟﺠﻨﺔ‬،

From him, from his father, from Hamza Ibn Abd Allah Al-Ja’fary, from Abu Al-Hasan Al-Dahny, and
from Jameel Ibn Daraaj, from Aban Ibn Taghlub who said,

‘Abu Abd Allah (‘a) said: ‘Allah (azwj) would Resurrect our (‘a) Shi’a on the Day of Judgement, upon
what is within them of sins or other such things. Their faces being whitened, their private parts veiled,
safe from their traumas, their resources having been facilitated, and the difficulties being taken away
from them, riding she-camels of sapphire. So they would not cease to circle the sides of the Paradise.
Upon them would be straps of sparkling light, and there would be placed for them the feast and they
would not cease eating, and the (rest of the) people would be in the Reckoning.

‫ ﻻ ﻳﺴﻤﻌﻮن ﺣﺴﻴﺴﻬﺎ وﻫﻢ‬،‫ أوﻟﺌﻚ ﻋﻨﻬﺎ ﻣﺒﻌﺪون‬‫ "إن اﻟﺬﻳﻦ ﺳﺒﻘﺖ ﻟﻬﻢ ﻣﻨﺎ اﻟﺤﺴﻨ‬:‫ ﻛﺘﺎﺑﻪ‬‫ ﻓ‬‫وﻫﻮ ﻗﻮل ﷲ ﺗﺒﺎرك وﺗﻌﺎﻟ‬
‫ﻓﻴﻤﺎ اﺷﺘﻬﺖ أﻧﻔﺴﻬﻢ ﺧﺎﻟﺪون‬."

And these are the Words of Allah (azwj) Blessed and High in His (azwj) Book: “Surely (as for) those
for whom the good has preceded from Us, they shall be remote from it” (21:101); “They will not
hear its (Hell’s) faintest sound, and they shall abiding eternally in that which their souls long for”
(21:102)’166.

‫ ﻳﺨﺮج‬:‫ ‐ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ أﺳﺒﺎط ﺑﻦ ﺳﺎﻟﻢ‬،‫ ﻋﻦ ﻋﺒﻴﺲ ﺑﻦ ﻫﺸﺎم‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ ﻗﺪ وﺿﻌﺖ ﻋﻨﻬﻢ اﻟﺸﺪاﺋﺪ وﺳﻬﻠﺖ ﻟﻬﻢ‬،‫ وﺷﺮك ﻧﻌﺎﻟﻬﻢ ﻧﻮر ﻳﺘﻼﻻ‬،‫ ﻧﻮق ﺑﻴﺾ ﻟﻬﺎ أﺟﻨﺤﺔ‬‫ﺷﻴﻌﺘﻨﺎ ﻣﻦ ﻗﺒﻮرﻫﻢ ﻋﻠ‬
‫ ﻳﺨﺎف اﻟﻨﺎس وﻻ‬،‫ واﻧﻘﻄﺖ ﻋﻨﻬﻢ اﻻﺣﺰان‬،‫ ﻗﺪ اﻋﻄﻮا اﻻﻣﻦ واﻻﻳﻤﺎن‬،‫ﻨﺔ روﻋﺎﺗﻬﻢ‬‫ ﻣﺴ‬،‫ ﻣﺴﺘﻮرة ﻋﻮراﺗﻬﻢ‬،‫اﻟﻤﻮارد‬
‫ ﺗﻮﺿﻊ ﻟﻬﻢ ﻣﺎﺋﺪة ﻳﺄﻛﻠﻮن ﻣﻨﻬﺎ و اﻟﻨﺎس ﻓ‬،‫ ﻇﻞ ﻋﺮش اﻟﺮﺣﻤﻦ‬‫ وﻫﻢ ﻓ‬،‫ وﻳﺤﺰن اﻟﻨﺎس وﻻ ﻳﺤﺰﻧﻮن‬،‫ﻳﺨﺎﻓﻮن‬
‫اﻟﺤﺴﺎب‬.

From him, from Muhammad Ibn Ali, from Ubeys Ibn Hisham, from Asbat Ibn Salim,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘Our Shi’a would be coming out from their
graves upon a white she-camel having wings for her, and their shoes would be shining with sparkling
light. The difficulties having been placed away from them, and the resources having been facilitated for
them, their private parts being veiled, tranquil from their traumas. They would have been Given security
and faith, and the grief being cut-off from them.

The people would be fearing but they would not be fearing, and the people would be grieving but they
would not be grieving. And they would be under the Shade of the Throne of the Beneficent. The food
would be placed for them. They would be eating from it, and the (rest of the) people would be in the
Reckoning’167.

‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﺷﺮﻳﻚ اﻟﻌﺎﻣﺮي‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﺳﻨﺎن‬،‫ ﻋﻤﻴﺮ‬‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ أﺑ‬،‫ ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ‬،‫ﻋﻨﻪ‬
،‫ ﻃﺎﻟﺐ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﺑﻦ أﺑ‬‫ ﻧﻔﺮ ﻣﻦ أﺻﺤﺎﺑﻪ ﻓﻴﻬﻢ ﻋﻠ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻓ‬‫ ﺑﻴﻨﺎ رﺳﻮل ﷲ ﺻﻠ‬:‫ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬
‫ ﻋﻠﻴﻬﻢ ﻧﻌﺎل ﻣﻦ ﻧﻮر‬،‫ ﻋﻠﻴﻬﻢ ﺛﻴﺎب أﺷﺪ ﺑﻴﺎﺿﺎ ﻣﻦ اﻟﻠﺒﻦ‬،‫ ﻳﺨﺮج ﻗﻮم ﻣﻦ ﻗﺒﻮرﻫﻢ وﺟﻮﻫﻬﻢ أﺷﺪ ﺑﻴﺎﺿﺎ ﻣﻦ اﻟﻘﻤﺮ‬:‫ﻓﻘﺎل‬
‫ﺷﺮﻛﻬﺎ ﻣﻦ ذﻫﺐ‬،

From him, from Yaqoub Ibn Yazid, from Muhammad Ibn Abu Umayr, from Abu Abd Allah Ibn Sinan, from
Abd Allah Ibn Shareek Al-Aamiry, from Abu Ja’far (‘a) having said:

‘Rasul Allah (S) was explaining matters among a number of his (S) companions, among whom was Ali
Ibn Abu Talib (‘a). So he (S) said: ‘A (group of) people would come out from their graves, and their faces
would be more intensely whiter than the moon. Upon them would be clothes more intensely whiter than
the milk. Upon them would be shoes of light whose straps would be from gold.

‫ ﻓﻴﺮﻛﺒﻮن ﻋﻠﻴﻬﺎ ﺣﺘ‬،‫ ورﻛﺒﻬﺎ ﻣﻦ زﺑﺮﺟﺪ‬،‫ أزﻣﺘﻬﺎ ﺳﻼﺳﻞ ﻣﻦ ذﻫﺐ‬،‫ ﻋﻠﻴﻬﺎ رﺣﺎﺋﻞ ﻣﻦ ﻧﻮر‬،‫ﻓﻴﺆﺗﻮن ﺑﻨﺠﺎﺋﺐ ﻣﻦ ﻧﻮر‬
‫ﻳﺼﻴﺮوا أﻣﺎم اﻟﻌﺮش واﻟﻨﺎس ﻳﻬﺘﻤﻮن و ﻳﻐﺘﻤﻮن وﻳﺤﺰﻧﻮن وﻫﻢ ﻳﺄﻛﻠﻮن وﻳﺸﺮﺑﻮن‬،

So they would be Given carriages of ‘‫ ’ﻧﻮر‬Light, attached to rides of ‘‫’ﻧﻮر‬, its chains being of gold, and its
reins from aquamarine. So they would be riding upon it until they travel to the front of the Throne. And
the (rest of the) people would be uncared for, gloomy and grieving, whilst they would be eating and
drinking’.

‫ أوﻟﺌﻚ ﺷﻴﻌﺘﻚ وأﻧﺖ إﻣﺎﻣﻬﻢ‬:‫ ﻣﻦ ﻫﻢ ﻳﺎ رﺳﻮل ﷲ؟ ‐ ﻓﻘﺎل‬:‫ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ﻓﻘﺎل ﻋﻠ‬.

So Ali said: ‘Who would they be, O Rasul Allah (S)?’ So he (S) said: ‘They would be your Shi’a, and you
are their Imam (‘a)’168.

‫ ﻗﺎل رﺳﻮل ﷲ‬:‫ رﻓﻌﻪ ﻗﺎل‬‫ اﻟﻠﻬﺒ‬‫ ﻋﻠ‬‫ ﺑﻦ أﺑ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ اﺑﺮاﻫﻴﻢ اﻟﻐﻔﺎري‬،‫ ﻋﻦ ﻋﺒﺪ اﻟﺮﺣﻤﻦ ﺑﻦ ﺣﻤﺎد‬،‫ﻋﻨﻪ‬
‫ "ﻧﻌﻢ‬:‫ ﻓﻴﻨﺎدى ﻣﻨﺎد‬،‫ ﻋﻦ ﻳﺴﺎرى‬‫ وﻋﻠ‬‫ اﺑﺮاﻫﻴﻢ ﻋﻦ ﻳﻤﻴﻨ‬،‫ أﺟﻠﺲ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﺑﻴﻦ اﺑﺮاﻫﻴﻢ وﻋﻠ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ﺻﻠ‬
‫ وﻧﻌﻢ اﻻخ أﺧﻮك ﻋﻠ‬،‫اﻻب أﺑﻮك اﺑﺮاﻫﻴﻢ‬.

From him, from Abdul Rahman Ibn Hammad, from Abd Allah Ibn Ibrahim Al-Ghafary, from Ali Ibn Abu
Ali Al-Jahby, raising it, said,

‘Rasul Allah (S) said: ‘I would be seated on the Day of Judgement in between Ibrahim (‘a) and Ali.
Ibrahim (‘a) being on my right, and Ali on my left. So, a Caller would Call out: ‘The best of the fathers is
your father Ibrahim (‘a), and the best of the brothers is your brother (‘a) Ali!’169

"‫ ﻗﻮل ﷲ ﻋﺰوﺟﻞ‬‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺣﻤﺎد ﺑﻦ ﻋﺜﻤﺎن وﻏﻴﺮه‬،‫ ﻋﻤﻴﺮ‬‫ ﻋﻦ اﺑﻦ أﺑ‬،‫ﻋﻦ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ‬
‫ اﻟﻨﺠﺎﺋﺐ‬‫ ﻳﺤﺸﺮون ﻋﻠ‬:‫ اﻟﺮﺣﻤﻦ وﻓﺪا" ﻗﺎل‬‫ﻳﻮم ﻧﺤﺸﺮ اﻟﻤﺘﻘﻴﻦ إﻟ‬:.

From Yaqoub Ibn Yazid, from Ibn Abu Umayr, from Hammad Ibn ‘Utham and someone else,

(It has been narrated) from Abu Abd Allah (‘a) regarding the Words of Allah (azwj) Mighty and Majestic:
“The Day on which We will Gather the pious to the Beneficent as a (Royal) delegation. They
would be Gathered upon carriages” (19:85)’170.

‫ إذا ﻛﺎن ﻳﻮم اﻟﻘﻴﺎﻣﺔ دﻋ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺳﻌﺪان ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ أﻣﺎ ﺳﻤﻌﺖ ﻗﻮل ﷲ‬،‫ ﻧﻌﻢ‬:‫ وردﻳﺔ؟ ‐ ﻗﺎل‬:‫ ﺟﻌﻠﺖ ﻓﺪاك‬:‫ ﻓﻘﻠﺖ‬،‫ ﺣﻠﺔ وردﻳﺔ‬‫ﺴ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻓﻴ‬‫ﺑﺮﺳﻮل ﷲ ﺻﻠ‬
‫ ﻣﻦ ﺷﺎء ﷲ‬‫ ﻳﻤﻴﻦ رﺳﻮل ﷲ ﺛﻢ ﻳﺪﻋ‬‫ ﻓﻴﻘﻮم ﻋﻠ‬‫ ﻋﻠ‬‫ﺎﻧﺖ وردة ﻛﺎﻟﺪﻫﺎن" ﺛﻢ ﻳﺪﻋ‬‫ "ﻓﺈذا اﻧﺸﻘﺖ اﻟﺴﻤﺎء ﻓ‬:‫ﻋﺰوﺟﻞ‬
‐ ‫ ﻳﺎﺑﺎ ﻣﺤﻤﺪ أﻳﻦ ﺗﺮى ﻳﻨﻄﻠﻖ ﺑﻨﺎ؟‬:‫ ﺛﻢ ﻗﺎل‬،‫ ﻳﻤﻴﻦ ﻣﻦ ﺷﺎء ﷲ‬‫ ﺷﻴﻌﺘﻨﺎ ﻓﻴﻘﻮﻣﻮن ﻋﻠ‬‫ ﺛﻢ ﻳﺪﻋ‬،‫ ﻳﻤﻴﻦ ﻋﻠ‬‫ﻓﻴﻘﻮﻣﻮن ﻋﻠ‬
‫ ﻣﺎ ﺷﺎء ﷲ‬:‫ ﻗﺎل‬،‫ اﻟﺠﻨﺔ وﷲ‬‫إﻟ‬: ‫ ﻗﻠﺖ‬:‫ﻗﺎل‬

From him, from his father, from Sa’dan Ibn Muslim, from Abu Baseer,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘When it will be the Day of Judgement, Rasul
Allah (S) would be summoned, and he (S) would be wearing a rosy garment’. So I said, ‘May I be
sacrificed for you! A rosy garment?’ He (‘a) said: ‘Yes. Have you not heard the Words of Allah (azwj)
Mighty and Majestic: “So when the sky is split, would become rosy like red hide” (55:37)? Then Ali
will be Called. He (‘a) will stand on the right of Rasul Allah (S). Then Allah (azwj) will Call whosoever that
He (azwj) so Desires to. They will all stand on the right of Ali. Then our (‘a) Shi’a will be Called. They will
all stand on the right of whosoever that Allah (azwj) so Desires.’ Then he (‘a) said: ‘O Abu Muhammad!
Where do you see yourself going with us?’ I said, ‘To Paradise.’ He (‘a) said: ‘Whatever Allah (azwj) so
Desires171.

،‫ ﻋﻤﻦ ﺣﺪﺛﻪ‬،‫ ﻋﻦ اﻟﺤﺎرث ﺑﻦ ﻣﺤﻤﺪ اﻻﺣﻮل‬،‫ ﺑﻦ اﻟﻨﻌﻤﺎن‬‫ ﻋﻦ ﻋﻠ‬،‫ ﺑﻦ ﻓﻀﺎل ﺟﻤﻴﻌﺎ‬‫ ﻋﻦ أﺑﻴﻪ واﻟﺤﺴﻦ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ رأﻳﺖ‬‫ إﻧﻪ ﻟﻤﺎ أﺳﺮى ﺑ‬‫ ﻳﺎ ﻋﻠ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻟﻌﻠ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم ﻗﺎﻻ‬‫ ﺟﻌﻔﺮ وأﺑ‬‫ﻋﻦ أﺑ‬
‫ ﺷﺎﻃﺌﻪ‬‫ ﻋﻠ‬،‫ ﻓﻴﻪ أﺑﺎرﻳﻖ ﻋﺪد اﻟﻨﺠﻮم‬،‫ وأﺷﺪ اﺳﺘﻘﺎﻣﺔ ﻣﻦ اﻟﺴﻬﻢ‬،‫ ﻣﻦ اﻟﻌﺴﻞ‬‫ وأﺣﻠ‬،‫ اﻟﺠﻨﺔ ﻧﻬﺮا أﺑﻴﺾ ﻣﻦ اﻟﻠﺒﻦ‬‫ﻓ‬
‫ﺔ ذﻓﺮة‬‫ ﺟﺎﻧﺒﻪ ﻓﺈذا ﻫﻮ ﻣﺴ‬‫ ﻓﻀﺮب ﺟﺒﺮﺋﻴﻞ ﺑﺠﻨﺎﺣﻴﻪ إﻟ‬،‫ﻗﺒﺎب اﻟﻴﺎﻗﻮت اﻻﺣﻤﺮ واﻟﺪر اﻻﺑﻴﺾ‬،

From him, from his father and Al-Hasan Ibn Ali Ibn Fadhdhal together, from Ali Ibn Al-Nu’man, from Al-
Haris Ibn Muhammad Al-Ahowl, from the one who narrated it,

(It has been narrated) from Abu Ja’far (‘a) and Abu Abd Allah (‘a), having said: ‘Rasul Allah (S) said to
Ali: ‘When I was Ascended with, I saw in the Paradise, a River whiter than milk, and sweeter than honey,
and straighter than an arrow. In it were pitchers the number of the stars. Upon its banks were domes of
red sapphire, and while gems. So Jibra’il (‘a) flapped his (‘a) wings to its side, so it was Musk’.

،‫ اﻟﺠﻨﺔ ﻟﺸﺠﺮا ﻳﺘﺼﻔﻖ ﺑﺎﻟﺘﺴﺒﻴﺢ ﺑﺼﻮت ﻟﻢ ﻳﺴﻤﻊ اﻻوﻟﻮن واﻵﺧﺮون ﺑﻤﺜﻠﻪ‬‫ واﻟﺬي ﻧﻔﺲ ﻣﺤﻤﺪ ﺑﻴﺪه إن ﻓ‬:‫ﺛﻢ ﻗﺎل‬
‫ ﻣﻦ ﻧﻮر وﻫﻢ اﻟﻐﺮ‬‫ ﻛﺮاﺳ‬‫ واﻟﻤﺆﻣﻨﻮن ﻋﻠ‬،‫ اﻟﺮﺟﻞ ﻓﻴﺸﻘﻬﺎ ﻋﻦ ﺳﺒﻌﻴﻦ ﺣﻠﺔ‬‫ اﻟﺜﻤﺮة إﻟ‬‫ ﻳﻠﻘ‬،‫ﻳﺜﻤﺮ ﺛﻤﺮا ﻛﺎﻟﺮﻣﺎن‬
‫ أﻣﺎﻣﻬﻢ ﺣﻴﺚ ﺷﺎء واﻣﻦ اﻟﺠﻨﺔ‬‫ اﻟﺮﺟﻞ ﻣﻨﻬﻢ ﻧﻌﻼن ﺷﺮاﻛﻬﻤﺎ ﻣﻦ ﻧﻮر ﻳﻀ‬‫اﻟﻤﺤﺠﻠﻮن أﻧﺖ إﻣﺎﻣﻬﻢ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻋﻠ‬،

Then he (S) said: ‘By the One is Whose Hand is the soul of Muhammad (S), in the Paradise there are
trees which Glorify with the Glorification with a sound which none from the Former ones or the Later
ones have heard the like of, bearing fruit like the pomegranate fruits. The fruit is placed for the man from
seventy curtains, and the Believers would be upon the chairs of ‘‫ ’ﻧﻮر‬Light, honourable, resplendent
faced. You are their Imam (‘a) on the Day of Judgement. Upon the man would be sandals with straps of
light, illuminating their front wherever they may go in the Paradise.

‐ ‫ ﻣﻦ أﻧﺖ؟‬:‫ "ﺳﺒﺤﺎن ﷲ! ﻳﺎ ﻋﺒﺪ ﷲ أﻣﺎﻟﻨﺎ ﻣﻨﻚ دوﻟﺔ؟ ‐ " ﻓﻴﻘﻮل‬:‫ﻓﺒﻴﻨﺎ ﻫﻢ ﻛﺬﻟﻚ إذ أﺷﺮﻓﺖ ﻋﻠﻴﻪ اﻣﺮأة ﻣﻦ ﻓﻮﻗﻪ ﺗﻘﻮل‬
‫ ﻟﻬﻢ ﻣﻦ ﻗﺮة أﻋﻴﻦ ﺟﺰاء ﺑﻤﺎ ﻛﺎﻧﻮا ﻳﻌﻤﻠﻮن‬‫ "ﻓﻼ ﺗﻌﻠﻢ ﻧﻔﺲ ﻣﺎ أﺧﻔ‬:‫ ﻗﺎل ﷲ ﺗﻌﺎﻟ‬‫ أﻧﺎ ﻣﻦ اﻟﻠﻮاﺗ‬:‫"ﻓﺘﻘﻮل‬

So, between that, when a woman would emerge from above him, she would be saying, ‘Glory be to
Allah (azwj) – O servant of Allah (azwj) – is there no state for us, from you?’ So he would be saying:
‘Who are you?’ So she would be saying, ‘I am from these women for whom Allah (azwj) the High Says:
“So no soul knows what is hidden for it of that which will delight the eyes; a Recompense for
what they had been doing” (32:17)’.

‫ واﻟﺬي ﻧﻔﺲ ﻣﺤﻤﺪ ﺑﻴﺪه إﻧﻪ ﻟﻴﺠﻴﺌﻪ ﻛﻞ ﻳﻮم ﺳﺒﻌﻮن أﻟﻒ ﻣﻠﻚ ﻳﺴﻤﻮﻧﻪ ﺑﺎﺳﻤﻪ واﺳﻢ أﺑﻴﻪ‬:‫ﺛﻢ ﻗﺎل‬.

Then he (azwj) said: ‘By the One in Whose hand is the soul of Muhammad (azwj), there come seventy
thousand Angels naming him by his name and the name of his father’172.

Chapter 42: (Such – Regarding All Of What Is In My Possession

From A Copy Of Al-Mahaasin)

‐ 42 ‫ ﺟﻤﻴﻊ ﻣﺎ ﻋﻨﺪي ﻣﻦ ﻧﺴﺦ اﻟﻤﺤﺎﺳﻦ‬‫)ﺑﺎب )ﻛﺬا ﻓ‬

‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ أﺑﺎن ﺑﻦ ﺗﻐﻠﺐ‬،‫ ﻋﻦ ﺻﺒﺎح اﻟﺤﺬاء‬،‫ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﺑﺸﻴﺮ‬،‫ ﻋﻦ ﺻﺎﻟﺢ ﺑﻦ اﻟﺴﻨﺪي‬،‫ﻋﻨﻪ‬
‫ م ﺗﺨﺎﺻﻢ اﻟﻨﺎس إذا‬‫ ﻓﻌﻠ‬:‫ ﻗﻠﺖ‬:‫ "ﻣﻦ ﺷﻬﺪ أن ﻻ إﻟﻪ إﻻ ﷲ ﻓﻠﻴﺪﺧﻞ اﻟﺠﻨﺔ" ﻗﺎل‬:‫ إذا ﻛﺎن ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻧﺎدى ﻣﻨﺎد‬:‫ﻗﺎل‬
‫ إﻧﻪ إذا ﻛﺎن ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻧﺴﻮﻫﺎ‬:‫ﻛﺎن ﻣﻦ ﺷﻬﺪ "أن ﻻ إﻟﻪ إﻻ ﷲ" دﺧﻞ اﻟﺠﻨﺔ؟ ‐ ﻓﻘﺎل‬.

From him, from Salih Ibn Al-Sindy, from Ja’far Ibn Bashir, from Sabah Al-Haza’a, from Aban Ibn Tabligh

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘When it will be the Day of Judgement, a
Caller would Call out: ‘The one who testified that there is no god except for Allah (azwj), so he should
enter the Paradise’. I said, ‘So then why are we quarrelling with the people when if one were to say that
there is no god except for Allah (azwj), he would be entering the Paradise?’ He (‘a) said: ‘When it will be
the Day of Judgement, they would forget it’173.
 ‫ إذا ﻗﺪﻣﺖ‬:‫ ﻗﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﻋﻦ أﺑﺎن ﺑﻦ ﺗﻐﻠﺐ‬،‫ اﻟﻤﻘﺪام‬‫ ﻋﻦ ﻋﻤﺮو ﺑﻦ أﺑ‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﻛﻞ‬‫ ﺟﻌﻠﺖ ﻓﺪاك ﻳﺠﻴﺌﻨ‬:‫ "ﻣﻦ ﺷﻬﺪ أن ﻻ اﻟﻪ إﻻ ﷲ وﺟﺒﺖ ﻟﻪ اﻟﺠﻨﺔ" ﻓﻘﻠﺖ‬،‫ ﻫﺬا اﻟﺤﺪﻳﺚ‬‫ﻮﻓﺔ ان ﺷﺎء ﷲ ﻓﺎرو ﻋﻨ‬‫اﻟ‬
‫ ﻳﺎ أﺑﺎن ﺑﻦ ﺗﻐﻠﺐ إﻧﻪ إذا ﻛﺎن ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﺟﻤﻊ ﷲ ﺗﺒﺎرك‬،‫ ﻧﻌﻢ‬:‫ﺻﻨﻒ ﻣﻦ اﻻﺻﻨﺎف ﻓﺄروى ﻟﻬﻢ ﻫﺬا اﻟﺤﺪﻳﺚ؟ ‐ ﻗﺎل‬
‫ ﻫﺬا اﻻﻣﺮ‬‫ روﺿﺔ واﺣﺪة ﻓﻴﺴﻠﺐ ﻻ اﻟﻪ اﻻ ﷲ إﻻ ﻣﻦ ﻛﺎن ﻋﻠ‬‫ اﻻوﻟﻴﻦ واﻵﺧﺮﻳﻦ ﻓ‬‫وﺗﻌﺎﻟ‬.

From him, from Ibn Mahboub, from Amr Ibn Abu Al-Mqdam, from Aban Ibn Taghlub who said,

‘Abu Ja’far (‘a) said: ‘When you proceed to Al-Kufa, if Allah (azwj) so Desires it, then report this Hadith:
‘The one who testifies that there is no god except for Allah (azwj), the Paradise would be Obligated upon
him’. So, I said, ‘May I be sacrificed for you! There will come to me every type (of people), so I should
report to them this Hadith?’ He (‘a) said: ‘Yes. O Aban Ibn Taghlub: When it will be the Day of
Judgement, Allah (azwj) Blessed and High would Gather the former ones and the later ones in one
Garden, so He (azwj) would Confiscate, ‘There is no god except for Allah (azwj)’ except from the one
who was upon this matter (Al-Wilayah)’174.

Chapter 43: Our Shi’a Are The Closest Of The Creatures From
Allah

‐ 43 ‫"ﺑﺎب "ﺷﻴﻌﺘﻨﺎ أﻗﺮب اﻟﺨﻠﻖ ﻣﻦ ﷲ‬

‫ ﻗﺎل‬:‫ ﻗﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ اﻟﺜﻘﻔ‬،‫ ﻋﻦ ﺟﻤﻴﻞ ﺑﻦ دراج‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ﻋﻨﻪ‬
‫ ﻣﻨﺎﺑﺮ ﻣﻦ ﻧﻮر ﻳﻐﺒﻄﻬﻢ اﻟﻨﺒﻴﻮن ﻟﻴﺴﻮ‬‫ إن ﻋﻦ ﻳﻤﻴﻦ اﻟﻌﺮش ﻗﻮﻣﺎ وﺟﻮﻫﻬﻢ ﻣﻦ ﻧﻮر ﻋﻠ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫رﺳﻮل ﷲ ﺻﻠ‬
:‫ﻮﻧﻮا أﻧﺒﻴﺎء وﻻ ﺷﻬﺪاء إﻻ ﻗﺮﺑﺎ ﻣﻦ ﷲ؟ ‐ ﻗﺎل‬‫ ﷲ وﻣﺎ ازدادوا ﻫﺆﻻء ﻣﻦ ﷲ إذا ﻟﻢ ﻳ‬‫ ﻳﺎ ﻧﺒ‬:‫ ﻓﻘﺎﻟﻮا‬،‫ﺑﺄﻧﺒﻴﺎء وﻻ ﺷﻬﺪاء‬
‫ إﻣﺎﻣﻬﻢ‬‫ وﻋﻠ‬‫اوﻟﺌﻚ ﺷﻴﻌﺔ ﻋﻠ‬.

From him, from Hamza Ibn Abd Allah, from Jameel Ibn Daraaj, from Muhammad Ibn Muslim Ath-Thaqafi
who said,

‘Abu Abd Allah (‘a) said: ‘Rasul Allah (S) said: ‘On the right of the Throne there would be a people with
faces of ‘‫ ’ﻧﻮر‬Light upon Pulpits of Light, being the envy of the Prophets (‘a), but they would be neither
Prophets (‘a) nor Martyrs’. So they said, ‘O Prophet (S) of Allah (S)! And who are these additional ones
from Allah (azwj), when they will neither be Prophets (‘a), nor Martyrs, but they are in the Proximity from
Allah (azwj)?’ He (S) said: ‘Those would be the Shi’a of Ali, and Ali is their Imam (‘a)’175.

‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻧﺤﻮه واﺧﺘﻠﻒ ﻓﻴﻪ ﺑﻌﺾ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ‬،‫ اﻟﺤﻨﺎط‬‫ ﻋﻦ ﻣﺜﻨ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ ﻫﺆﻻء وﷲ ﺷﻴﻌﺔ ﻋﻠ‬:‫ ﺟﻌﻠﺖ ﻓﺪاك ﻣﺎ أﻋﻈﻢ ﻣﻨﺰﻟﺔ ﻫﺆﻻء اﻟﻘﻮم؟! ﻓﻘﺎل‬:‫ ﻗﻠﺖ‬،‫ ﻳﻐﺒﻄﻬﻢ اﻟﻨﺒﻴﻮن واﻟﻤﺮﺳﻠﻮن‬:‫ﻟﻔﻈﻪ ﻗﺎل‬
‫وﻫﻮ إﻣﺎﻣﻬﻢ‬.
From him, from Ibn Fazal, from Masny Al-Hanaat, from Muhammad Ibn Muslim,

(It has been narrated) from Abu Ja’far (‘a) approximately, and there is a differing with regards to its
wordings. He (‘a) said: ‘They would be the envy of the Prophets (‘a) and the Mursil Prophets (‘a)’. I said,
‘May I be sacrificed for you! What great is the status of these people?’ So, he (‘a) said: ‘By Allah (azwj)!
(They are) the Shi’a of Ali, and Ali is their Imam (‘a)’176.

‫ ﺷﻴﻌﺘﻨﺎ أﻗﺮب اﻟﺨﻠﻖ‬:‫ ﻗﺎل أﺑﻮ – ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﺣﻤﺰة‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻓﻀﻴﻞ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ﻣﻦ ﻋﺮش ﷲ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﺑﻌﺪﻧﺎ‬.

From him, from Ibn Fadhdhal, from Muhammad Ibn Fudha’il, from Abu Hamza who said,

‘Abu Abd Allah (‘a) said: ‘Our (‘a) Shi’a are the closest of the creatures from the Throne of Allah (azwj)
on the Day of the Judgement, after us’177.

،‫ ﻳﺎ ﺣﺴﻴﻦ‬:‫ ﻗﺎل أﺑﻮ – ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ اﻟﻌﻼء ﻗﺎل‬‫ ﻋﻦ اﻟﺤﺴﻴﻦ ﺑﻦ أﺑ‬،‫ ﻋﻦ ﺳﻌﺪان ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ﺷﻴﻌﺘﻨﺎ ﻣﺎ أﻗﺮﺑﻬﻢ ﻣﻦ ﷲ وأﺣﺴﻦ ﺻﻨﻊ ﷲ إﻟﻴﻬﻢ ﻳﻮم اﻟﻘﻴﺎﻣﺔ! وﷲ ﻟﻮ ﻻ أن ﻳﺪﺧﻠﻬﻢ وﻫﻦ وﻳﺴﺘﻌﻈﻢ اﻟﻨﺎس ذﻟﻚ ﻟﺴﻠﻤﺖ‬
‫ﺔ ﻗﺒﻼ‬‫ﻋﻠﻴﻬﻢ اﻟﻤﻼﺋ‬

From him, from his father, from Sa’dan Ibn Muslim, from Al-Husayn Ibn Abu Al-A’la who said,

‘Abu Abd Allah (‘a) said: ‘O Husayn! No one is closer to Allah (azwj) than our (‘a) Shi’a, and how
beautiful is Allah (azwj)’s Conduct towards them on the Day of Judgment! By Allah (azwj)! If there was
no risk of their souls getting spoiled and they would go around boasting about their status, indeed Angels
would descend and appear (in person) to say ‘Salaam’ to them.178

Chapter 44: Our Shi’a Would Be Attaching Themselves To Us

‐ 44‫" ﺑﺎب "ﺷﻴﻌﺘﻨﺎ آﺧﺬون ﺑﺤﺠﺰﺗﻨﺎ‬

‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬:‫ دارم ﻗﺎل‬‫ ﺑﻦ زﻛﺮﻳﺎ أﺧ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﺑﻦ ﻓﻀﺎل‬‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ وﻧﺒﻴﻨﺎ آﺧﺬ ﺑﺤﺠﺰة ﷲ‬،‫ وﻧﺤﻦ آﺧﺬون ﺑﺤﺠﺰة ﻧﺒﻴﻨﺎ‬،‫ إن ﺷﻴﻌﺘﻨﺎ آﺧﺬون ﺑﺤﺠﺰﺗﻨﺎ‬:‫ ﻳﻘﻮل‬‫ﻛﺎن أﺑ‬: ‫اﻟﺴﻼم‬.

From him, from Al-Hasan Ibn Ali Ibn Fadhdhal, from Ali Ibn Uqba, from Yahya Ibn Zakariyya brother of
Daraam who said,

‘Abu Abd Allah (‘a) said: ‘My father (‘a) was saying: ‘Our (‘a) Shi’a would be attaching themselves to us
and we (‘a) would be attaching ourselves (‘a) to the our (‘a) Prophet (S), and our (‘a) Prophet (S) would
be attaching himself (S) to Allah (azwj)’179.

‫ إذا ﻛﺎن ﻳﻮم اﻟﻘﻴﺎﻣﺔ أﺧﺬ رﺳﻮل‬:‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﺑﺼﻴﺮ ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺳﻌﺪان ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وأﺧﺬﻧﺎ ﺑﺤﺠﺰة ﻋﻠ‬،‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻋﻠﻴﻪ اﻟﺴﻼم ﺑﺤﺠﺰة رﺳﻮل ﷲ ﺻﻠ‬‫ وأﺧﺬ ﻋﻠ‬،‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ( ﺑﺤﺠﺰة رﺑﻪ‬‫ﷲ )ﺻﻠ‬
‫ اﻟﺠﻨﺔ‬‫ إﻟ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ(؟ ‐ ﻗﻠﺖ‬‫ ﻓﺄﻳﻦ ﺗﺮون ﻳﻮردﻧﺎ رﺳﻮل ﷲ )ﺻﻠ‬،‫ وأﺧﺬ ﺷﻴﻌﺘﻨﺎ ﺑﺤﺠﺰﺗﻨﺎ‬،(‫)ع‬.

From him, from his father, from Sa’dan Ibn Muslim, from Abu Baseer who said,

‘Abu Abd Allah (‘a) said: ‘When it will be the Day of Judgement, Rasul Allah (S) would be attached to his
(S) Lord (azwj), and Ali would attach himself (‘a) to Rasul Allah (S), and we (‘a) would be attaching
ourselves (‘a) to Ali, and our (‘a) Shi’a would be attaching themselves to us. So where do you see Rasul
Allah (S) returning to?’ I said, ‘To the Paradise’180.

‫ ﺑﻦ اﻟﺤﺴﻴﻦ ﻋﻠﻴﻬﻤﺎ‬‫ ﻛﺎن ﻋﻠ‬:‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻤﻦ ﺣﺪﺛﻪ‬،‫ﺎن‬‫ ﻋﻦ اﺑﻦ ﻣﺴ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ أﻣﺎ ﺗﺮﺿﻮن أﻧﻪ ﻟﻮ ﻛﺎﻧﺖ‬،‫ اﻻوﺻﻴﺎء وأﺗﺒﺎﻋﻬﻢ‬‫ إن أﺣﻖ اﻟﻨﺎس ﺑﺎﻟﻮرع واﻻﺟﺘﻬﺎد ﻓﻴﻤﺎ ﻳﺤﺐ ﷲ وﻳﺮﺿ‬:‫اﻟﺴﻼم ﻳﻘﻮل‬
‫ وﻧﺤﻦ آﺧﺬون‬،‫ إن ﻧﺒﻴﻨﺎ آﺧﺬ ﺑﺤﺠﺰة رﺑﻪ‬،‫ ﻧﺒﻴﻨﺎ‬‫ وﻓﺰﻋﻨﺎ إﻟ‬،‫ وﻓﺰﻋﺘﻢ إﻟﻴﻨﺎ‬،‫ ﻣﺄﻣﻨﻬﻢ‬‫ﻓﺰﻋﺔ ﻣﻦ اﻟﺴﻤﺎء ﻓﺰع ﻛﻞ ﻗﻮم إﻟ‬
‫ وﺷﻴﻌﺘﻨﺎ آﺧﺬون ﺑﺤﺠﺰﺗﻨﺎ‬،‫ﺑﺤﺠﺰة ﻧﺒﻴﻨﺎ‬.

From him, from Ibn Fadhdhal, from Ibn Muskaan, from the one who narrated it,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘Ali Ibn Al-Husayn (‘a) was saying: ‘The most
rightful of the people with the piety and the striving is what Allah (azwj) loves, and what the successors
(‘a) are pleased with, and following them (‘a). But, are you not pleased that if there were to be a terror
from the sky, every people would panic to what is secure for them, and you would be panicking to us,
and we would be going to out Prophet (S), and our (‘a) prophet (S) would be attaching himself (S) to his
(S) Lord (azwj), and we (‘a) would be attaching ourselves (‘a) to our (‘a) Prophet (S), and our (‘a) Shi’a
would be attaching themselves to us’181.

‫ ﻣﺎ‬:‫ ﻗﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬‫ ﻋﻦ ﺑﺮﻳﺪ ﺑﻦ ﻣﻌﺎوﻳﺔ اﻟﻌﺠﻠ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ﻋﻨﻪ‬
‫ وﻓﺰﻋﺘﻢ إﻟﻴﻨﺎ؟‬،‫ ﻧﺒﻴﻨﺎ‬‫ وﻓﺰﻋﻨﺎ إﻟ‬،‫ ﻣﺄﻣﻨﻬﻢ‬‫ﺗﺒﻐﻮن؟ أو ﻣﺎ ﺗﺮﻳﺪون ﻏﻴﺮ أﻧﻬﺎ ﻟﻮ ﻛﺎﻧﺖ ﻓﺰﻋﺔ ﻣﻦ اﻟﺴﻤﺎء ﻓﺰع ﻛﻞ ﻗﻮم إﻟ‬.

From him, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Bureyd Ibn Muawiya Al-Ajaly who
said,

‘Abu Ja’far (‘a) said: ‘What is your joyfulness? What do you want apart from that if there were to be a
terror from the sky, every people would be alarmed to what is secure for them, and we (‘a) would be
alarmed to our (‘a) Prophet (S), and you would be alarmed to us?’182
 ‫ ﺳﺄﻟﺖ أﺑﺎ – ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻋﻦ ﻗﻮل ﷲ ﺗﺒﺎرك‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﻣﻌﺎوﻳﺔ ﺑﻦ وﻫﺐ‬،‫ ﻋﻦ ﺳﻌﺪان ﺑﻦ ﻣﺴﻠﻢ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
،‫ ذﻟﻚ اﻟﻴﻮم واﻟﻘﺎﺋﻠﻮن ﺻﻮاﺑﺎ‬‫ ﻧﺤﻦ وﷲ اﻟﻤﺄذون ﻟﻬﻢ ﻓ‬:‫ﻠﻤﻮن إﻻ ﻣﻦ أذن ﻟﻪ اﻟﺮﺣﻤﻦ وﻗﺎل ﺻﻮاﺑﺎ" ﻗﺎل‬‫ "ﻻ ﻳﺘ‬:‫وﺗﻌﺎﻟ‬
‫ ﻧﺒﻴﻨﺎ وﻧﺸﻔﻊ ﻟﺸﻴﻌﺘﻨﺎ ﻓﻼ ﻳﺮدﻧﺎ رﺑﻨﺎ‬‫ ﻋﻠ‬‫ ﻧﻤﺠﺪ رﺑﻨﺎ وﻧﺼﻠ‬:‫ ﺟﻌﻠﺖ ﻓﺪاك وﻣﺎ ﺗﻘﻮﻟﻮن إذا ﻛﻠﻤﺘﻢ؟ ‐ ﻗﺎل‬:‫ﻗﻠﺖ‬.

From him, from his father, from Sa’dan Ibn Muslim, from Muawiya Ibn Wahab who said,

‘I asked Abu Abd Allah (‘a) about the Words of Allah (azwj) Blessed and High: “The Day on which the
Spirit and the Angels shall stand in ranks; they shall not speak except he whom the Beneficent
Allah permits and who speaks the right thing” (78:38). He (‘a) said: ‘By Allah (azwj)! We (‘a) are the
Permitted ones during that day, and the speakers of the right thing’. I said, ‘May I be sacrificed for you!
And what would you be saying when you speak?’ He (‘a) said: ‘We (azwj) would be Glorifying our (‘a)
Lord (azwj), and sending ‘Salawaat’ upon our (‘a) Prophet (S), and interceding for our (‘a) Shi’a. So, our
(‘a) Lord (azwj) would not be Repulsing us’183.

"‫ ﻳﻌﻠﻢ ﻣﺎ ﺑﻴﻦ أﻳﺪﻳﻬﻢ وﻣﺎ ﺧﻠﻔﻬﻢ‬،‫ "ﻣﻦ ذا اﻟﺬي ﻳﺸﻔﻊ ﻋﻨﺪه إﻻ ﺑﺎذﻧﻪ‬:‫ ﻗﻮﻟﻪ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫وﺑﺎﺳﻨﺎده ﻗﺎل‬
‫ ﻧﺤﻦ اوﻟﺌﻚ اﻟﺸﺎﻓﻌﻮن‬:‫)أي ﻣﻦ ﻫﻢ؟ (‐ ﻗﺎل‬.

And by his chain who said,

‘I said to Abu Abd Allah (‘a), ‘His (azwj) Words: “who is he that can intercede with Him except by His
Permission? He Knows what is in front of them and what is behind them” (2:255) i.e., who are
they?’ He (‘a) said: ‘We (‘a) are those interceders’184.

‫ ﺑﻦ‬‫ ﻻﻣﺮأة ﻋﻠ‬‫ دﺧﻞ ﻣﻮﻟ‬:‫ ﻗﺎل‬‫ اﻟﻌﺒﺎس اﻟﻤ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﻌﺎوﻳﺔ ﺑﻦ ﻋﻤﺎر‬،‫ ﻋﻤﻴﺮ‬‫ ﻋﻦ اﺑﻦ أﺑ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﺷﻔﺎﻋﺔ‬:‫ ﻳﻐﺮون اﻟﻨﺎس ﻓﻴﻘﻮﻟﻮن‬:‫ ﻓﻘﺎل‬،‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﺎل ﻟﻪ أﺑﻮ أﻳﻤﻦ‬‫ أﺑ‬‫اﻟﺤﺴﻴﻦ ﺻﻠﻮات ﷲ ﻋﻠﻴﻬﻤﺎ ﻋﻠ‬
،‫ وﻳﺤﻚ )أو وﻳﻠﻚ( ﻳﺎ أﺑﺎ أﻳﻤﻦ‬:‫ ﺗﺮﺑﺪ وﺟﻬﻪ ﺛﻢ ﻗﺎل‬‫ ﻓﻐﻀﺐ أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﺣﺘ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻗﺎل‬‫ﻣﺤﻤﺪ ﺻﻠ‬
‫ ﷲ ﻋﻠﻴﻪ‬‫ ﺷﻔﺎﻋﺔ ﻣﺤﻤﺪ ﺻﻠ‬‫أﻏﺮك أن ﻋﻒ ﺑﻄﻨﻚ وﻓﺮﺟﻚ؟ أﻣﺎ وﷲ ان ﻟﻮ ﻗﺪ رأﻳﺖ أﻓﺰاع ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻟﻘﺪ اﺣﺘﺠﺖ إﻟ‬
‫ وﻳﻠﻚ وﻫﻞ ﻳﺸﻔﻊ إﻻ ﻟﻤﻦ ﻗﺪ وﺟﺒﺖ ﻟﻪ اﻟﻨﺎر؟‬،‫وآﻟﻪ‬

From him, from his father, from Ibn Abu Umayr, from Muawiya Ibn ‘Ammar, from Abu Al-Abbas Al-
Makky who said,

‘A slave of a wife of Ali Ibn Al-Husayn (‘a) called Ayman came up to Abu Ja’far (‘a), so he said, ‘The
people are deceiving and they are saying, ‘Intercession is for (the sins of) Muhammad (S)’. He (the
narrator) said, ‘Abu Ja’far (‘a) got angered to the extent that his (‘a) face clouded, then he (‘a) said: ‘Woe
be unto you, O Abu Ayman! Have you been drowned due to your stomach and your private parts? But,
by Allah (azwj)! If only you could see the panic of the Day of Judgement, you would be needy of the
intercession of Muhammad (S). Woe be unto you! And is intercession except for the one on whom the
Fire has been Obligated?’185
 ‫ إن ﻟﻨﺎ ﺟﺎرا ﻣﻦ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﺎل رﺟﻞ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﺣﻤﺰة‬‫ ﺑﻦ أﺑ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﻤﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ﻣﺎ‬: ‫ﻴﻒ ﻳﺸﻔﻊ؟ ‐ ﻓﻘﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻫﻤﻪ ﻧﻔﺴﻪ ﻓ‬‫ إن ﻣﺤﻤﺪا ﺻﻠ‬:‫اﻟﺨﻮارج ﻳﻘﻮل‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﻳﻮم اﻟﻘﻴﺎﻣﺔ‬‫ ﺷﻔﺎﻋﺔ ﻣﺤﻤﺪ ﺻﻠ‬‫أﺣﺪ ﻣﻦ اﻻوﻟﻴﻦ واآﻟﺨﺮﻳﻦ إﻻ وﻫﻮ ﻳﺤﺘﺎج إﻟ‬.

From him, from his father, from Al-Qasim Ibn Muhammad, from Ali Ibn Abu Hamza who said,

‘A man said to Abu Abd Allah (‘a), ‘For us there is a neighbour from the Khawarijites who are saying,
‘Muhammad (S) himself (S) would be worried on the Day of Judgment, so how would he (S) intercede
(for others)?’ Abu Abd Allah (‘a) said: ‘There would be no one from the former ones or the later ones
who would not be needy of the intercession of Muhammad (S) on the Day of Judgement’186.

Chapter 45: The Intercession

‐ 45 ‫ﺑﺎب اﻟﺸﻔﺎﻋﺔ‬

‫ "ﻓﻤﺎ ﻟﻨﺎ ﻣﻦ ﺷﺎﻓﻌﻴﻦ وﻻ‬:‫ ﻗﻮل ﷲ‬‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻓ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﻔﻀﻞ أو ﻏﻴﺮه‬،‫ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ اﻟﻌﺰﻳﺰ‬،‫ﻋﻨﻪ‬
‫ اﻟﺸﺎﻓﻌﻮن اﻻﺋﻤﺔ "واﻟﺼﺪﻳﻖ" ﻣﻦ اﻟﻤﺆﻣﻨﻴﻦ‬:‫ﺻﺪﻳﻖ ﺣﻤﻴﻢ" ﻗﺎل‬

From him, from Umar Ibn Abdul Aziz, from Mufazzal or someone else,

(It has been narrated) from Abu Abd Allah (‘a) regarding the Words of Allah (azwj): “So we have none
from the intercessors” (26:100); “Nor a true friend” (26:101). He (‘a) said: ‘The interceders are the
Imams (‘a), and the friends are from the Believers’.187

:‫ ﻗﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ‐ ﺣﻤﺰة ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺳﻴﻒ ﺑﻦ ﻋﻤﻴﺮة اﻟﻨﺨﻌ‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ أﻣﺘﻪ‬‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ ﺷﻔﺎﻋﺔ ﻓ‬‫إن ﻟﺮﺳﻮل ﷲ ﺻﻠ‬

From him, from his father, from Hamza Ibn Abd Allah, from Sayf Ibn Umayra Al-Nakha’i, from Abu
Hamza who said,

‘Abu Ja’far (‘a) said: ‘It is for Rasul Allah (S) to intercede for his (S) community’188.

‫ﻪ ﻋﻠﻴﻪ وآﻟﻪ ﺷﻔﺎﻋﺔ ﻓ‬‫ اﻟ‬‫ ﺻﻠ‬‫ ﻟﻠﻨﺒ‬:‫ ﺣﻤﺰة أﻧﻪ ﻗﺎل‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺣﺴﻴﻦ ﺑﻦ ﻋﺜﻤﺎن‬،‫ ﻋﻦ ﻓﻀﺎﻟﺔ‬،‫وروى ﻋﻦ أﺑﻴﻪ‬
‫ أﻫﻞ ﺑﻴﺘﻬﻢ‬‫ وﻟﺸﻴﻌﺘﻨﺎ ﺷﻔﺎﻋﺔ ﻓ‬،‫ ﺷﻴﻌﺘﻨﺎ‬‫ وﻟﻨﺎ ﺷﻔﺎﻋﺔ ﻓ‬،‫أﻣﺘﻪ‬.

And it has been reported from his father, from Fadhdhala, from Husayn Ibn ‘Utham, from Abu Hamza
who said,
‘It is for the Prophet (S) to interceded regarding his (S) community, and for us is intercession regarding
our (‘a) Shi’a, and for our (‘a) Shi’a is the intercession regarding their families’189.

‫ ﻗﺎل أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ‬:‫ ﻗﺎل‬‫ اﻟﺨﺪﻣ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ إﺳﺤﺎق ﺑﻦ ﻋﻤﺎر‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ رﺣﻤﻪ ﷲ‬،‫ﻋﻨﻪ‬
‫ ﻧﺎﺻﺐ ﻣﺎ‬‫ﺔ اﻟﻤﻘﺮﺑﻴﻦ واﻻﻧﺒﻴﺎء اﻟﻤﺮﺳﻠﻴﻦ ﺷﻔﻌﻮا ﻓ‬‫ وﻟﻮ أن اﻟﻤﻼﺋ‬،‫ واﻟﺤﻤﻴﻢ ﻟﺤﻤﻴﻤﻪ‬،‫ ان اﻟﺠﺎر ﻟﻴﺸﻔﻊ ﻟﺠﺎره‬:‫اﻟﺴﻼم‬
‫ﺷﻔﻌﻮا‬.

From him, from his father, from Hamza Ibn Abd Allah, from Is’haq Ibn Aamir, from Ali Al-Khadamy who
said,

‘Abu Abd Allah (‘a) said: ‘The neighbour would intercede for his neighbour, and the friend for his friend,
and the Angels of Proximity and the Prophets (‘a) and the Mursil Prophets (‘a), if the Nasibi is interceded
for, they would not accept the intercession’190.

Chapter 46: Intercession Of The Believer

‐ 46 ‫ﺑﺎب ﺷﻔﺎﻋﺔ اﻟﻤﺆﻣﻦ ﻳﻦ‬

:‫ أﻫﻠﻪ؟ ‐ ﻗﺎل‬‫ ﺳﺌﻞ أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻋﻦ اﻟﻤﺆﻣﻦ ﻫﻞ ﻳﺸﻔﻊ ﻓ‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺳﻤﺎﻋﺔ‬،‫ ﻋﻦ ﻋﺜﻤﺎن ﺑﻦ ﻋﻴﺴ‬،‫ﻋﻨﻪ‬
‫ اﻟﻤﺆﻣﻦ ﻳﺸﻔﻊ ﻓﻴﺸﻔﻊ‬،‫ﻧﻌﻢ‬

From him, from ‘Utham Ibn ‘Isa, from Sama’at who said,

‘Abu Abd Allah (‘a) was asked about the Believer – would he be interceding regarding his family?’ He
(‘a) said: ‘Yes, the Believer would intercede, so his intercession would be Accepted’191.

‫ إن‬:‫ ﻗﺎل‬،‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﻣﻴﺴﺮ ﺑﻦ ﻋﺒﺪ اﻟﻌﺰﻳﺰ‬،‫ واﻟﺪ اﻟﺤﻨﺎط‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ اﻟﺤﺴﻦ ﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﻓﻘﺪ ﻛﻨﺖ أﺻﻨﻊ اﻟﻴﻚ‬‫ ﻳﺎ ﻓﻼن أﻏﺜﻨ‬:‫ اﻟﻨﺎر ﻓﻴﻘﻮل ﻟﻪ‬‫ﻢ ﻳﻮم اﻟﻘﻴﺎﻣﺔ ﻟﻴﻤﺮ ﻋﻠﻴﻪ ﺑﺎﻟﺮﺟﻞ وﻗﺪ أﻣﺮ ﺑﻪ إﻟ‬‫اﻟﻤﺆﻣﻦ ﻣﻨ‬
‫ اﻟﻤﻠﻚ ﺳﺒﻴﻠﻪ‬‫ "ﺧﻞ ﺳﺒﻴﻠﻪ" ﻓﻴﺄﻣﺮ ﷲ اﻟﻤﻠﻚ أن أﺟﺰ ﻗﻮل اﻟﻤﺆﻣﻦ ﻓﻴﺨﻠ‬:‫ ﻓﻴﻘﻮل اﻟﻤﺆﻣﻦ ﻟﻠﻤﻠﻚ‬،‫ اﻟﺪﻧﻴﺎ‬‫اﻟﻤﻌﺮوف ﻓ‬

From him, from Al-Hasan Ibn Mahboub, from Abu Walaad Al-Hanaat, from Maysar Ibn Abdul Aziz,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘The Believer from among you would pass by
the man who had been Commanded to the Fire, so he would be saying to him, ‘O so and so! Help me,
for I had done a good thing for you in the world’. So he would be saying to the Angel, ‘Leave his way’.
So Allah (azwj) would Command the Angel to honour the words of the Believer. So he the Angel would
leave his way’192.
 :‫ ﻗﺎل أﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‬:‫ ﻗﺎل‬،‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻳﺰﻳﺪ اﻟﺠﻌﻔ‬،‫ ﻋﻦ أﺳﺪ ﺑﻦ اﺳﻤﻌﻴﻞ‬،‫ ﻋﻦ أﺑﺎن‬،‫ ﻋﻦ اﺑﻦ ﻣﺤﺒﻮب‬،‫ﻋﻨﻪ‬
‫ ﻳﺎ ﻣﺆﻣﻦ‬:‫ اﻟﻨﺎر ﻓﻴﻘﻮل‬‫ إﻧﻪ ﻟﻴﻤﺮ ﺑﻪ اﻟﻤﺆﻣﻦ ﻓ‬،‫ ﺣﺎﺟﺔ وﻻ ﺗﺴﺘﻄﻌﻤﻪ وال ﺗﺴﺄﻟﻪ ﺷﺮﺑﺔ ﻣﺎء‬‫ﻳﺎ ﺟﺎﺑﺮ ﻻ ﺗﺴﺘﻌﻦ ﺑﻌﺪوﻧﺎ ﻓ‬
‫ ﷲ ﻓﻴﺆﻣﻦ‬‫ اﻟﻤﺆﻣﻦ ﻣﺆﻣﻨﺎ ﻻﻧﻪ ﻳﺆﻣﻦ ﻋﻠ‬‫ واﻧﻤﺎ ﺳﻤ‬،‫ ﻣﻨﻪ ﻓﻴﺴﺘﻨﻘﺬه ﻣﻦ اﻟﻨﺎر‬‫أﻟﺴﺖ ﻓﻌﻠﺖ ﺑﻚ ﻛﺬا وﻛﺬا؟ ‐ ﻓﻴﺴﺘﺤﻴ‬
‫أﻣﺎﻧﻪ‬.

From him, from Ibn Mahboub, from Aban, from Asad Ibn Isma’il, from Jabir Ibn Yazid Al-Ju’fy who said,

‘Abu Ja’far (‘a) said: ‘O Jabir! Do not seek assistance from our (‘a) enemies with regards to a need,
neither for his food nor of drinking the water. He would be passed by the Believer, and he would be in
the Fire, so he would be saying, ‘O Believer! Did I not deal with you such and such (a favour)?’ So he
would be embarrassed by it, so he would be retrieved from the Fire. But rather, the Believer has been
named as ‘Believer’ because he believes in Allah (azwj), thus believing in His (azwj) security’193.

Chapter 47: The Referring Of The Ahadith To The Progeny Of

Muhammad

‐ 47‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ﺑﺎب اﻟﺮاد ﻟﺤﺪﻳﺚ آل ﻣﺤﻤﺪ ﺻﻠ‬

‫ ﻗﻠﺖ‬:‫ ﻗﺎل‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ﺎن‬‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴ‬،‫ ﺑﻦ ﻋﻤﺮان اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻳﺎ أﺑﺎ ﻣﺤﻤﺪ ﻣﻦ رد ﻋﻠﻴﻚ ﻫﺬا اﻻﻣﺮ ﻓﻬﻮ‬:‫ﻢ؟ ‐ ﻓﻘﺎل‬‫ ﻫﺬا اﻻﻣﺮ ﻛﺎﻟﺮاد ﻋﻠﻴ‬‫ أرأﻳﺖ اﻟﺮاد ﻋﻠ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ﻻﺑ‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ رﺳﻮل ﷲ ﺻﻠ‬‫ﻛﺎﻟﺮاد ﻋﻠ‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Ibn Imran Al-Halby, from Abd Allah
Ibn Muskan, from Abu Baseer who said,

‘I said to Abu Abd Allah (‘a), ‘Do you view the repelling of this matter, as being repelling against you?’ So
he (‘a) said: ‘O Abu Muhammad (S)! The one who repels this matter against you, so he is like the one
who repelled against Rasul Allah (S)’194.

‫ ﻣﻦ‬:‫ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬،‫ ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ اﻟﻤﻐﺮا‬‫ ﻋﻦ أﺑ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وﻣﻦ ﻧﺼﺐ ﻟﻚ أﻧﺖ ﻻ ﻳﻨﺼﺐ ﻟﻚ إﻻ‬،‫ إى وﷲ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ؟ ‐ ﻓﻘﺎل‬‫ ﺣﺮﺑﺎ ﻛﻤﻦ ﻧﺼﺐ ﻟﺮﺳﻮل ﷲ ﺻﻠ‬‫ﻧﺼﺐ ﻟﻌﻠ‬
‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻫﺬا اﻟﺪﻳﻦ ﻛﻤﺎ ﻛﺎن ﻧﺼﺐ ﻟﺮﺳﻮل ﷲ ﺻﻠ‬‫ﻋﻠ‬.

From him, from his father, from Al-Nazar, from Yahya Al-Halby, from Abu Al-Magra, from Abu Baseer
who said,

‘I said to Abu Abd Allah (‘a), ‘The one who establishes a war against Ali is like the one who established it
against Rasul Allah (S)?’ So he (‘a) said: ‘Yes, by Allah (azwj)! And the one who is hostile to you, he is
not hostile to you except upon this Religion, is like the one who is hostile to Rasul Allah (S)’195.

‫ ﻋﺒﺪ‬‫ ﻋﻦ أﺑ‬،‫ ‐ ﺑﺼﻴﺮ ﻟﻴﺚ اﻟﻤﺮادى‬‫ ﻋﻦ أﺑ‬،‫ ﺳﻌﻴﺪ اﻻﻧﺼﺎري‬‫ ﻋﻦ ﻫﺎﺷﻢ ﺑﻦ أﺑ‬،‫ ﻋﻦ ﺣﻤﺰة ﺑﻦ ﻋﺒﺪ ﷲ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ وإن اﻟﻨﺎﺻﺐ ﺷﺮ ﻣﻦ وﻟﺪ‬،‫ وﻟﻢ ﻳﺤﻤﻞ ﻓﻴﻬﺎ وﻟﺪ اﻟﺰﻧﺎ‬،‫ﻠﺐ واﻟﺨﻨﺰﻳﺮ‬‫ اﻟﺴﻔﻴﻨﺔ اﻟ‬‫ إن ﻧﻮﺣﺎ ﺣﻤﻞ ﻓ‬:‫ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم ﻗﺎل‬
‫اﻟﺰﻧﺎ‬.

From him, from his father, from Hamza Ibn Abd Allah, from Hashim Ibn Abu Saeed Al-Ansary, from Abu
Baseer Lays Al-Murady,

(It has been narrated) from Abu Abd Allah (‘a) having said: ‘Noah (‘a) carried in the ship, the dog and the
pig, but he did not carry in it a son of adultery, and the Nasibi (Hostile one) is more evil than the son of
adultery’196.

‫ إن‬:(‫ ﺟﻌﻔﺮ )ع‬‫ ﻗﻠﺖ ﻻﺑ‬:‫ ﻗﺎل‬‫ ﻋﻦ ﻋﺒﺪ اﻟﺤﻤﻴﺪ اﻟﻮاﺳﻄ‬،‫ ﻋﻦ ﻋﻤﺮ ﺑﻦ أﺑﺎن‬،‫ ﺑﻦ ﻋﻘﺒﺔ‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ اﺑﻦ ﻓﻀﺎل‬،‫ﻋﻨﻪ‬
‫ أﻻ أﺧﺒﺮك ﺑﻤﻦ ﻫﻮ‬:‫ وأﻋﻄﻢ ذﻟﻚ ﺛﻢ ﻗﺎل‬:‫ ﺳﺒﺤﺎن ﷲ‬:‫ ﻓﻘﺎل‬،‫ أﻧﻪ ﻟﻴﺪع اﻟﺼﻠﻮة ﻓﻀﺎل‬‫ﻟﻨﺎ ﺟﺎرا ﻳﻨﺘﻬﻚ اﻟﻤﺤﺎرم ﻛﻠﻬﺎ ﺣﺘ‬
‫ اﻟﻨﺎﺻﺐ ﻟﻨﺎ ﺷﺮ ﻣﻨﻪ‬:‫ ﻗﺎل‬،‫ ﺑﻠ‬:‫ﺷﺮ ﻣﻨﻪ؟ ﻗﻠﺖ‬

From him, from Ibn Fadhdhal, from Ali Ibn Uqba, from Umar Ibn Aban, from Abdul Hameed Al-Wasity
who said,

‘I said to Abu Ja’far (‘a), ‘For us there is a neighbour who violates all Prohibitions to the extent that he
neglects the Prayer as well’. So he (‘a) said: ‘Glory be to Allah (azwj)! And that is most grievous’. Then
he (‘a) said: ‘Shall I inform you of the one who is more evil than him?’ I said, ‘Yes’. He (‘a) said: ‘The
Nasibi (Hostile one) to us is more evil than him’197.

‫ ﻗﺎل‬:‫ ﻗﺎل‬،‫ اﻟﺼﺎﺋﻎ‬‫ ﻋﻦ ﻋﻠ‬،‫ – ﺑﺼﻴﺮ‬‫ ﻋﻦ أﺑ‬،‫ اﻟﻤﻐﺮا‬‫ ﻋﻦ أﺑ‬،‫ اﻟﺤﻠﺒ‬‫ ﻋﻦ ﻳﺤﻴ‬،‫ ﻋﻦ اﻟﻨﻀﺮ ﺑﻦ ﺳﻮﻳﺪ‬،‫ ﻋﻦ أﺑﻴﻪ‬،‫ﻋﻨﻪ‬
‫ ﻣﺮﺳﻞ وﻣﻠﻚ‬‫ﻮن ﻧﺎﺻﺒﺎ وﻟﻮ أن ﻧﺎﺻﺒﺎ ﺷﻔﻊ ﻟﻪ ﻛﻞ ﻧﺒ‬‫ ان اﻟﻤﺆﻣﻦ ﻟﻴﺸﻔﻊ ﻟﺤﻤﻴﻤﻪ إﻻ أن ﻳ‬:‫أﺑﻮ ﻋﺒﺪ ﷲ ﻋﻠﻴﻪ اﻟﺴﻼم‬
‫ﻣﻘﺮب ﻣﺎ ﺷﻔﻌﻮا‬.

From him, from his father, from Al-Nazar Ibn Suweyd, from Yahya Al-Halby, from Abu Al-Magra, from
Abu Baseer, from Ali Al-Sa’aig who said,

‘Abu Abd Allah (‘a) said: ‘The Believer would intercede for his friend, except if he is a Nasibi (Hostile
one). And if there were to be intercession for a Nasibi, all the Mursil Prophets (‘a), and the Angels of
Proximity, (Allah (azwj)) would not Accept his intercession’198.

‫ واﻟﻌﺴﺮ‬،‫ﻢ اﻟﻌﺴﺮ" اﻟﻴﺴﺮ اﻟﻮﻻﻳﺔ‬‫ﻢ اﻟﻴﺴﺮ وﻻ ﻳﺮﻳﺪ ﺑ‬‫ "ﻳﺮﻳﺪ ﷲ ﺑ‬:‫ ﻗﻮل ﷲ ﻋﺰوﺟﻞ‬‫ رﻓﻌﻪ ﻓ‬،‫ أﺻﺤﺎﺑﻪ‬،‫ ﻋﻦ ﺑﻌﺾ‬،‫ﻋﻨﻪ‬
 ‫ اﻟﺨﻼف وﻣﻮاﻻة أﻋﺪاء ﷲ‬.

From him, from one of his companions, raising it,

(It has been narrated) regarding the Words of Allah (azwj) Mighty and Majestic (2:185) Allah Desires
ease for you, and He does not Desire for you the difficulty. He (‘a) said: ‘The ease is the Wilayah, and
the difficulty – the opposition and the friends of the enemies of Allah (azwj)’199.

‫ ﺳﻤﻌﺖ ﻣﻮﻟ‬:‫ ﻗﺎل‬‫ ﻋﺎﺻﻢ اﻟﺴﺠﺴﺘﺎﻧ‬‫ ﻋﻦ أﺑ‬،‫ﺎن‬‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴ‬،‫ ﺑﻦ اﻟﻨﻌﻤﺎن‬‫ ﻋﻦ ﻋﻠ‬،‫ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠ‬،‫ﻋﻨﻪ‬
‫ ﻋﺸﺮ‬‫ ﻋﻨﻘﻪ إﺛﻨ‬‫ ﺛﻢ ﺟﻌﻞ ﷲ ﻓ‬،‫ ﻣﻦ أﺑﻐﺾ ﻋﻠﻴﺎ دﺧﻞ اﻟﻨﺎر‬:‫ ﺳﻤﻌﺖ أﺑﺎ ﺟﻌﻔﺮ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳﻘﻮل‬:‫ أﻣﻴﺔ ﻳﺤﺪث ﻗﺎل‬‫ﻟﺒﻨ‬
‫ﻠﺢ‬‫ وﺟﻬﻪ وﻳ‬‫ ﻛﻞ ﺷﻌﺒﺔ ﻣﻨﻬﺎ ﺷﻴﻄﺎن ﻳﺒﺰق ﻓ‬‫ ﻋﻠ‬،‫أﻟﻒ ﺷﻌﺒﺔ‬.

From him, from Muhammad Ibn Ali, from Ali Ibn Al-Nu’man, from Abd Allah Ibn Muskaan, from Abu
Aasim Al-Sajastany who said,

‘I heard a slave of the Clan of Umayya narrating. He said, ‘I heard Abu Ja’far (‘a) saying: ‘The one who
hates Ali would enter the Fire. Then Allah (azwj) would Make in his neck twelve thousand segments,
upon every segment from it would be a Satan spitting in his face, and grimacing’200.

‫ ﺟﻌﻔﺮ ﻋﻠﻴﻪ‬‫ ﻋﻦ أﺑ‬،‫ ﻋﻦ ﺟﺎﺑﺮ‬،‫ ﻋﻦ ﺣﻤﻴﺪة‬،‫ ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﺟﺒﻠﺔ‬،‫ ﻋﻦ اﻟﻤﺒﺎرك‬،‫ ﻳﻮﺳﻒ ﻳﻌﻘﻮب ﺑﻦ ﻳﺰﻳﺪ‬‫ ﻋﻦ أﺑ‬،‫ﻋﻨﻪ‬
‫ ﺧﺎرﺟﻮن‬،‫ اﻟﻤﻈﺎﻫﺮون أﻋﺪاءه‬،‫ﺮون ﻟﻔﻀﻠﻪ‬‫ اﻟﻤﻨ‬،‫ اﻟﺘﺎرﻛﻮن وﻻﻳﺔ ﻋﻠ‬:‫ ﷲ ﻋﻠﻴﻪ وآﻟﻪ‬‫ ﻗﺎل رﺳﻮل ﷲ ﺻﻠ‬:‫اﻟﺴﻼم ﻗﺎل‬
‫ ذﻟﻚ‬‫ﻣﻦ اﻹﺳﻼم ﻣﻦ ﻣﺎت ﻣﻨﻬﻢ ﻋﻠ‬.

From him, from Abu Yusuf Yaqoub Ibn Yazid, from Al-Mubarak, from Abd Allah Ibn Jabala, from
Hameeda, from Jabir,

(It has been narrated) from Abu Ja’far (‘a) having said: ‘Rasul Allah (S) said: ‘The neglecters of the
Wilayah of Ali and the deniers of his (‘a) merits, and the displayers of enmity to him (‘a), are outside the
ambit of Al-Islam -the one from among them who dies upon that’201.

‫ ﷲ ﻋﻠﻴﻪ ﻣﺤﻤﺪ وآﻟﻪ‬‫ﺗﻢ ﻛﺘﺎب اﻟﺼﻔﻮة واﻟﻨﻮر واﻟﺮﺣﻤﺔ ﻣﻦ اﻟﻤﺤﺎﺳﻦ ﺑﺤﻤﺪ ﷲ وﻣﻨﻪ وﺻﻠ‬

This completes the Book “The Elite, and the Light, and the Mercy”, from Al-Mahaasin, with the Praise
of Allah (azwj) and from Him (azwj) and the Blessing upon Muhammad (S) and his (S) Progeny (‘a).
1. Al-Mahaasin, Volume 1, Book 4, Hadith n. 1.
2. Al-Mahaasin, Volume 1, Book 4, Hadith n. 2.
3. Al-Mahaasin, Volume 1, Book 4, Hadith n. 3.
4. Al-Mahaasin, Volume 1, Book 4, Hadith n. 4.
5. Al-Mahaasin, Volume 1, Book 4, Hadith n. 5.
6. Al-Mahaasin, Volume 1, Book 4, Hadith n. 6.
7. Al-Mahaasin, Volume 1, Book 4, Hadith n. 7.
8. Al-Mahaasin, Volume 1, Book 4, Hadith n. 8.
9. Al-Mahaasin, Volume 1, Book 4, Hadith n. 9.
10. Al-Mahaasin, Volume 1, Book 4, Hadith n. 10.
11. Al-Mahaasin, Volume 1, Book 4, Hadith n. 11.
12. Al-Mahaasin, Volume 1, Book 4, Hadith n. 12.
13. Al-Mahaasin, Volume 1, Book 4, Hadith n. 13.
14. Al-Mahaasin, Volume 1, Book 4, Hadith n. 14.
15. Al-Mahaasin, Volume 1, Book 4, Hadith n. 15.
16. Al-Mahaasin, Volume 1, Book 4, Hadith n. 16.
17. Al-Mahaasin, Volume 1, Book 4, Hadith n. 17.
18. Al-Mahaasin, Volume 1, Book 4, Hadith n. 18.
19. Al-Mahaasin, Volume 1, Book 4, Hadith n. 19.
20. Al-Mahaasin, Volume 1, Book 4, Hadith n. 20.
21. Al-Mahaasin, Volume 1, Book 4, Hadith n. 21.
22. Al-Mahaasin, Volume 1, Book 4, Hadith n. 22.
23. Al-Mahaasin, Volume 1, Book 4, Hadith n. 23.
24. Al-Mahaasin, Volume 1, Book 4, Hadith n. 24.
25. Al-Mahaasin, Volume 1, Book 4, Hadith n. 25.
26. Al-Mahaasin, Volume 1, Book 4, Hadith n. 26.
27. Al-Mahaasin, Volume 1, Book 4, Hadith n. 27.
28. Al-Mahaasin, Volume 1, Book 4, Hadith n. 28.
29. Al-Mahaasin, Volume 1, Book 4, Hadith n. 29.
30. Al-Mahaasin, Volume 1, Book 4, Hadith n. 30.
31. Al-Mahaasin, Volume 1, Book 4, Hadith n. 31.
32. Al-Mahaasin, Volume 1, Book 4, Hadith n. 32.
33. Al-Mahaasin, Volume 1, Book 4, Hadith n. 33.
34. Al-Mahaasin, Volume 1, Book 4, Hadith n. 34.
35. Al-Mahaasin, Volume 1, Book 4, Hadith n. 35.
36. Al-Mahaasin, Volume 1, Book 4, Hadith n. 36.
37. Al-Mahaasin, Volume 1, Book 4, Hadith n. 37.
38. Al-Mahaasin, Volume 1, Book 4, Hadith n. 38.
39. Al-Mahaasin, Volume 1, Book 4, Hadith n. 39.
40. Al-Mahaasin, Volume 1, Book 4, Hadith n. 40.
41. Al-Mahaasin, Volume 1, Book 4, Hadith n. 41.
42. Al-Mahaasin, Volume 1, Book 4, Hadith n. 42.
43. Al-Mahaasin, Volume 1, Book 4, Hadith n. 43.
44. Al-Mahaasin, Volume 1, Book 4, Hadith n. 44.
45. Al-Mahaasin, Volume 1, Book 4, Hadith n. 45.
46. Al-Mahaasin, Volume 1, Book 4, Hadith n. 46.
47. Al-Mahaasin, Volume 1, Book 4, Hadith n. 47.
48. Al-Mahaasin, Volume 1, Book 4, Hadith n. 48.
49. Al-Mahaasin, Volume 1, Book 4, Hadith n. 49.
50. Al-Mahaasin, Volume 1, Book 4, Hadith n. 50.
51. Al-Mahaasin, Volume 1, Book 4, Hadith n. 51.
52. Al-Mahaasin, Volume 1, Book 4, Hadith n. 52.
53. Al-Mahaasin, Volume 1, Book 4, Hadith n. 53.
54. Al-Mahaasin, Volume 1, Book 4, Hadith n. 54.
55. Al-Mahaasin, Volume 1, Book 4, Hadith n. 55.
56. Al-Mahaasin, Volume 1, Book 4, Hadith n. 56.
57. Al-Mahaasin, Volume 1, Book 4, Hadith n. 57.
58. Al-Mahaasin, Volume 1, Book 4, Hadith n. 58.
59. Al-Mahaasin, Volume 1, Book 4, Hadith n. 59.
60. Al-Mahaasin, Volume 1, Book 4, Hadith n. 60.
61. Al-Mahaasin, Volume 1, Book 4, Hadith n. 61.
62. Al-Mahaasin, Volume 1, Book 4, Hadith n. 62.
63. Al-Mahaasin, Volume 1, Book 4, Hadith n. 63.
64. Al-Mahaasin, Volume 1, Book 4, Hadith n. 64.
65. Al-Mahaasin, Volume 1, Book 4, Hadith n. 65.
66. Al-Mahaasin, Volume 1, Book 4, Hadith n. 66.
67. Al-Mahaasin, Volume 1, Book 4, Hadith n. 67.
68. Al-Mahaasin, Volume 1, Book 4, Hadith n. 68.
69. Al-Mahaasin, Volume 1, Book 4, Hadith n. 69.
70. Al-Mahaasin, Volume 1, Book 4, Hadith n. 70.
71. Al-Mahaasin, Volume 1, Book 4, Hadith n. 71.
72. Al-Mahaasin, Volume 1, Book 4, Hadith n. 72.
73. Al-Mahaasin, Volume 1, Book 4, Hadith n. 73.
74. Al-Mahaasin, Volume 1, Book 4, Hadith n. 74.
75. Al-Mahaasin, Volume 1, Book 4, Hadith n. 75.
76. Al-Mahaasin, Volume 1, Book 4, Hadith n. 76.
77. Al-Mahaasin, Volume 1, Book 4, Hadith n. 77.
78. Al-Mahaasin, Volume 1, Book 4, Hadith n. 78.
79. Al-Mahaasin, Volume 1, Book 4, Hadith n. 79.
80. Al-Mahaasin, Volume 1, Book 4, Hadith n. 80.
81. Al-Mahaasin, Volume 1, Book 4, Hadith n. 81.
82. Al-Mahaasin, Volume 1, Book 4, Hadith n. 82.
83. Al-Mahaasin, Volume 1, Book 4, Hadith n. 83.
84. Al-Mahaasin, Volume 1, Book 4, Hadith n. 84.
85. Al-Mahaasin, Volume 1, Book 4, Hadith n. 85.
86. Al-Mahaasin, Volume 1, Book 4, Hadith n. 86.
87. Al-Mahaasin, Volume 1, Book 4, Hadith n. 87.
88. Al-Mahaasin, Volume 1, Book 4, Hadith n. 88.
89. Al-Mahaasin, Volume 1, Book 4, Hadith n. 89.
90. Al-Mahaasin, Volume 1, Book 4, Hadith n. 90.
91. Al-Mahaasin, Volume 1, Book 4, Hadith n. 91.
92. Al-Mahaasin, Volume 1, Book 4, Hadith n. 92.
93. Al-Mahaasin, Volume 1, Book 4, Hadith n. 93.
94. Al-Mahaasin, Volume 1, Book 4, Hadith n. 94.
95. Al-Mahaasin, Volume 1, Book 4, Hadith n. 95.
96. Al-Mahaasin, Volume 1, Book 4, Hadith n. 96.
97. Al-Mahaasin, Volume 1, Book 4, Hadith n. 97.
98. Al-Mahaasin, Volume 1, Book 4, Hadith n. 98.
99. Al-Mahaasin, Volume 1, Book 4, Hadith n. 99.
100. Al-Mahaasin, Volume 1, Book 4, Hadith n. 100.
101. Al-Mahaasin, Volume 1, Book 4, Hadith n. 101.
102. Al-Mahaasin, Volume 1, Book 4, Hadith n. 102.
103. Al-Mahaasin, Volume 1, Book 4, Hadith n. 103.
104. Al-Mahaasin, Volume 1, Book 4, Hadith n. 104.
105. Al-Mahaasin, Volume 1, Book 4, Hadith n. 105.
106. Al-Mahaasin, Volume 1, Book 4, Hadith n. 106.
107. Al-Mahaasin, Volume 1, Book 4, Hadith n. 107.
108. Al-Mahaasin, Volume 1, Book 4, Hadith n. 108.
109. Al-Mahaasin, Volume 1, Book 4, Hadith n. 109.
110. Al-Mahaasin, Volume 1, Book 4, Hadith n. 110.
111. Al-Mahaasin, Volume 1, Book 4, Hadith n. 111.
112. Al-Mahaasin, Volume 1, Book 4, Hadith n. 112.
113. Al-Mahaasin, Volume 1, Book 4, Hadith n. 113.
114. Al-Mahaasin, Volume 1, Book 4, Hadith n. 114.
115. Al-Mahaasin, Volume 1, Book 4, Hadith n. 115.
116. Al-Mahaasin, Volume 1, Book 4, Hadith n. 116.
117. Al-Mahaasin, Volume 1, Book 4, Hadith n. 117.
118. Al-Mahaasin, Volume 1, Book 4, Hadith n. 118.
119. Al-Mahaasin, Volume 1, Book 4, Hadith n. 119.
120. Al-Mahaasin, Volume 1, Book 4, Hadith n. 120.
121. Al-Mahaasin, Volume 1, Book 4, Hadith n. 121.
122. Al-Mahaasin, Volume 1, Book 4, Hadith n. 122.
123. Al-Mahaasin, Volume 1, Book 4, Hadith n. 123.
124. Al-Mahaasin, Volume 1, Book 4, Hadith n. 124.
125. Al-Mahaasin, Volume 1, Book 4, Hadith n. 125.
126. Al-Mahaasin, Volume 1, Book 4, Hadith n. 126.
127. Al-Mahaasin, Volume 1, Book 4, Hadith n. 127.
128. Al-Mahaasin, Volume 1, Book 4, Hadith n. 128.
129. Al-Mahaasin, Volume 1, Book 4, Hadith n. 129.
130. Al-Mahaasin, Volume 1, Book 4, Hadith n. 130.
131. Al-Mahaasin, Volume 1, Book 4, Hadith n. 131.
132. Al-Mahaasin, Volume 1, Book 4, Hadith n. 132.
133. Al-Mahaasin, Volume 1, Book 4, Hadith n. 133.
134. Al-Mahaasin, Volume 1, Book 4, Hadith n. 134.
135. Al-Mahaasin, Volume 1, Book 4, Hadith n. 135.
136. Al-Mahaasin, Volume 1, Book 4, Hadith n. 136.
137. Al-Mahaasin, Volume 1, Book 4, Hadith n. 137.
138. Al-Mahaasin, Volume 1, Book 4, Hadith n. 138.
139. Al-Mahaasin, Volume 1, Book 4, Hadith n. 139.
140. Al-Mahaasin, Volume 1, Book 4, Hadith n. 140.
141. Al-Mahaasin, Volume 1, Book 4, Hadith n. 141.
142. Al-Mahaasin, Volume 1, Book 4, Hadith n. 142.
143. Al-Mahaasin, Volume 1, Book 4, Hadith n. 143.
144. Al-Mahaasin, Volume 1, Book 4, Hadith n. 144.
145. Al-Mahaasin, Volume 1, Book 4, Hadith n. 145.
146. Al-Mahaasin, Volume 1, Book 4, Hadith n. 146.
147. Al-Mahaasin, Volume 1, Book 4, Hadith n. 147.
148. Al-Mahaasin, Volume 1, Book 4, Hadith n. 148.
149. Al-Mahaasin, Volume 1, Book 4, Hadith n. 149.
150. Al-Mahaasin, Volume 1, Book 4, Hadith n. 150.
151. Al-Mahaasin, Volume 1, Book 4, Hadith n. 151.
152. Al-Mahaasin, Volume 1, Book 4, Hadith n. 152.
153. Al-Mahaasin, Volume 1, Book 4, Hadith n. 153.
154. Al-Mahaasin, Volume 1, Book 4, Hadith n. 154.
155. Al-Mahaasin, Volume 1, Book 4, Hadith n. 155.
156. Al-Mahaasin, Volume 1, Book 4, Hadith n. 156.
157. Al-Mahaasin, Volume 1, Book 4, Hadith n. 157.
158. Al-Mahaasin, Volume 1, Book 4, Hadith n. 158.
159. Al-Mahaasin, Volume 1, Book 4, Hadith n. 159.
160. Al-Mahaasin, Volume 1, Book 4, Hadith n. 160.
161. Al-Mahaasin, Volume 1, Book 4, Hadith n. 161.
162. Al-Mahaasin, Volume 1, Book 4, Hadith n. 162.
163. Al-Mahaasin, Volume 1, Book 4, Hadith n. 163.
164. Al-Mahaasin, Volume 1, Book 4, Hadith n. 164.
165. Al-Mahaasin, Volume 1, Book 4, Hadith n. 165.
166. Al-Mahaasin, Volume 1, Book 4, Hadith n. 166.
167. Al-Mahaasin, Volume 1, Book 4, Hadith n. 167.
168. Al-Mahaasin, Volume 1, Book 4, Hadith n. 168.
169. Al-Mahaasin, Volume 1, Book 4, Hadith n. 169.
170. Al-Mahaasin, Volume 1, Book 4, Hadith n. 170.
171. Al-Mahaasin, Volume 1, Book 4, Hadith n. 171.
172. Al-Mahaasin, Volume 1, Book 4, Hadith n. 172.
173. Al-Mahaasin, Volume 1, Book 4, Hadith n. 173.
174. Al-Mahaasin, Volume 1, Book 4, Hadith n. 174.
175. Al-Mahaasin, Volume 1, Book 4, Hadith n. 175.
176. Al-Mahaasin, Volume 1, Book 4, Hadith n. 176.
177. Al-Mahaasin, Volume 1, Book 4, Hadith n. 177.
178. Al-Mahaasin, Volume 1, Book 4, Hadith n. 178.
179. Al-Mahaasin, Volume 1, Book 4, Hadith n. 179.
180. Al-Mahaasin, Volume 1, Book 4, Hadith n. 180.
181. Al-Mahaasin, Volume 1, Book 4, Hadith n. 181.
182. Al-Mahaasin, Volume 1, Book 4, Hadith n. 182.
183. Al-Mahaasin, Volume 1, Book 4, Hadith n. 183.
184. Al-Mahaasin, Volume 1, Book 4, Hadith n. 184.
185. Al-Mahaasin, Volume 1, Book 4, Hadith n. 185.
186. Al-Mahaasin, Volume 1, Book 4, Hadith n. 186.
187. Al-Mahaasin, Volume 1, Book 4, Hadith n. 187.
188. Al-Mahaasin, Volume 1, Book 4, Hadith n. 188.
189. Al-Mahaasin, Volume 1, Book 4, Hadith n. 189.
190. Al-Mahaasin, Volume 1, Book 4, Hadith n. 190.
191. Al-Mahaasin, Volume 1, Book 4, Hadith n. 191.
192. Al-Mahaasin, Volume 1, Book 4, Hadith n. 192.
 193. Al-Mahaasin, Volume 1, Book 4, Hadith n. 193.
194. Al-Mahaasin, Volume 1, Book 4, Hadith n. 194.
195. Al-Mahaasin, Volume 1, Book 4, Hadith n. 195.
196. Al-Mahaasin, Volume 1, Book 4, Hadith n. 196.
197. Al-Mahaasin, Volume 1, Book 4, Hadith n. 197.
198. Al-Mahaasin, Volume 1, Book 4, Hadith n. 198.
199. Al-Mahaasin, Volume 1, Book 4, Hadith n. 199.
200. Al-Mahaasin, Volume 1, Book 4, Hadith n. 200.
201. Al-Mahaasin, Volume 1, Book 4, Hadith n. 201.

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