Children's Rights and End of Life Decision-Making in The Matter of JJ
Children's Rights and End of Life Decision-Making in The Matter of JJ
Abstract: This article analyses the decision of the Supreme Court in In the Matter of JJ [2021] IESC 1.
The article observes that this case differs from previous end-of-life cases in that it countenances a mixture of
acts and omissions leading to the death of the patient. It outlines the legal and ethical issues with respect to
acts and omissions in end-of-life decision-making and analyses how the Court engaged with those issues. The
article also observes that the decision provides the most authoritative guidance yet as to the effect of the
Children's Rights Referendum on children's rights and the threshold for State intervention for failure of
parental duty. It notes that while previous commentary had suggested that Art. 42A of the Constitution
would not have a significant impact on the threshold for State intervention, the decision in Re JJ clearly signals
that the Referendum has effected a significant change in the law in this regard.
Introduction
Re JJ is a profoundly sad case that has required the Supreme Court (‘the Court’) to engage
with some of the most weighty constitutional issues in our jurisprudence. The judgment is
an intricate and measured examination of the rights of the family, the rights of the child,
medical ethics, and the role of the State in providing for the welfare of incapacitated persons. 1
This article will outline and analyse the findings of the Court relating to end of life care, the
boundary between euthanasia and lawful palliative care, and the threshold for State
intervention in the healthcare of children in the aftermath of the Children’s Rights
Referendum. The article will confine itself primarily to the joint judgment of O’Donnell,
Dunne, O’Malley, and Baker JJ (‘the Principal Judgment’), but will not address in detail the
discussion of the wards of court system in the concurring judgments of Baker J and
McKechnie J.
Facts
In June 2020, a young boy (referred to as ‘John’ in the judgment) suffered catastrophic
injuries in an accident, including a ‘devastating’ brain injury. His tragic condition was
summarised by the Court:
was that the dystonia suffered by John was of an extreme nature. One consultant described
the severity of John’s dystonia as ‘unparalleled’, bar one other case. 3 John suffered dystonic
episodes that would last for several hours, and could be precipitated by anything that caused
him discomfort, including noise or the delivery of his medications. John’s dystonic episodes
presented his medical team with a terrible quandary. In the event of a dystonic crisis, they
wished to administer pain relief by way of injection. However, such relief would likely have
the effect of repressing his respiratory functions, leaving him unable to clear his respiratory
tract. This would in turn require physical intervention by the medical team to save his life,
which intervention would, in turn, trigger a further dystonic crisis.
This quandary brought John’s medical team and his parents into disagreement. John’s parents
argued that his preference would be to hold on to life by any means necessary, but his doctors
disagreed, and were of the view that aggressive life-sustaining measures would not be in
John’s interests in the event of further dystonic crises. After witnessing John endure what
they described as ‘extreme and intolerable’ pain for over a month, the medical team made an
application to the High Court seeking to have John made a ward of court, and for further
orders allowing the medical team to treat John in the manner it saw as in his best interests.
In essence, the medical team sought the permission of the High Court to administer pain-
killing medication in the knowledge that this could trigger respiratory failure, and further
permission not to intervene to save John’s life in the event of such failure. John’s parents
contested this view of the medical team and argued that John needed more time to prove his
ability to recover from his injuries. As John’s father said in evidence, ‘Well, as his Mum said,
he has the heart of a lion so I think [John] will keep fighting on as long as possible, you know,
and that’s what I want and I believe that’s what [John] would want as well…’ 4
3 Re JJ (n 1) at [6].
4 Quoted in the judgment of the Supreme Court, (n 1) at [22].
5 The rationale of the High Court is set out in detail at [36] et seq of the judgment of the Supreme Court (n 1).
6 [2020] IESCDET 133.
under the Constitution. As Hamilton CJ stated: ‘As the process of dying is part, and an ultimate inevitable
consequence, of life, the right to life necessarily implies the right to have nature take its course and to di e a
natural death and, unless the individual concerned so wishes, not to have life artificially maintained by the
provision of nourishment by abnormal artificial means, which have no curative effect and which are intended
merely to prolong life.’ See Re Ward of Court (n 7) at 124.
10 Re Ward of Court (n 7) at 130.
11 See Re Ward of Court (n 7).
12 Iglesias has argued more forcefully that: ‘The intent in the deprivation of nourishment is to bring about death,
which means to kill. I cannot interpret this but as euthanasia. The issue of whether this mode of death may be
chosen by the person themselves, or by their legal representatives, does not alter the facts, nor the fundamental
moral and legal question of the euthanasia intent manifested in those facts. And whether intentions to bring
about the death of a patient are carried out in what is done (action), or in what is omitted (omission), does not
make them less euthanasia intents.’ Teresa Iglesias, ‘Ethics, Brain-Death, and the Medical Concept of the
Human Being’ (1995) MLJI 51–57 at 57, quoted in Madden, Medicine, Ethics and the Law (3rd edn, Bloomsbury
2016) at [12 -74].
13 See Michael S Moore, Act and Crime: The Philosophy of Action and Its Implications for Criminal Law (Oxford
University Press 2010). Moore argues that anything that involves voluntarily caused bodily movements is a
human action, and should not be capable of being characterised as an omission.
14 [2013] IESC 19, [2013] 2 IR 417.
of the person administering palliative care is to alleviate suffering, albeit in the knowledge
that death may be accelerated as a necessary secondary consequence.15 This is often described
as the doctrine of double effect, and has its origins in the philosophy of St. Thomas
Aquinas. 16 The doctrine of double effect can be defined as the distinction between
consequences that are intended, and consequences which are foreseen but not necessarily
intended. 17 Its criteria have been stated as: 18
(i) The act itself must be morally good or at least indifferent.
(ii) The agent may not positively will the bad effect but may merely permit
it. If he could obtain the good effect without the bad effect, he should
do so. The bad effect is sometimes said to be indirectly voluntary.
(iii) [T]he good effect must be produced directly by the action, not by the bad
effect. Otherwise, the agent would be using a bad means to a good end,
which is never allowed.
(iv) The good effect must be sufficiently desirable to compensate for the
allowing of the bad effect.
In this context, the doctrine of double effect can justify the administering of palliative care
that is likely to lead to death, if the primary motivating purpose of that treatment is to alleviate
suffering and not to cause the death of the patient. The Supreme Court in JJ quoted the
evidence of a consultant in paediatric palliative medicine in the case in this regard: ‘The intent
is never to shorten life. The goal of palliative care is to live well, but it also encompasses the
potential to die well.’ 19 Interestingly, the Court appeared to implicitly accept that the doctrine
of double effect is a less than fully satisfactory basis for dividing the boundary between lawful
and unlawful killing. The Court stated: ‘It is possible to argue that the distinction is no longer
feasible, or should no longer be maintained, but so long as the law retains an absolute
prohibition on euthanasia, it remains a critical and valid distinction both for medicine and
the law.’ 20 Thus, the Court appeared to accept that the doctrine of double effect is
philosophically questionable, but is nevertheless an essential fiction as long as the prohibition
on euthanasia remains a legal reality. While the Supreme Court is by no means the first to
question the philosophical validity of the doctrine of double effect, it is notable that it should
so prominently undercut what has been described as ‘an ethical cornerstone in the medical
treatment of the terminally ill’. 21
15 Re JJ (n 1) at [72]. The Court relies on a decision of the Canadian Supreme Court in support of this distinction :
Rodriguez v. British Columbia AG [1993] 3 S.C.R. 519.
16 Aquinas argued that ‘Nothing hinders one act from having two effects, only one of which is intended, while
the other is beside the intention … Accordingly, the act of self-defence may have two effects, one, the saving
of one's life, the other is the slaying of the aggressor.’ Thomas Aquinas, Summa Theologica (Fathers of the English
Dominican Province tr, Benziger Brothers, 1947) (II-II, Qu. 64, Art.7).
17 John Lombard, ‘Sedation of the Terminally Ill Patient: The Role of the Doctrine of Double Effect’ (2015)
at 1039, quoted in Lombard, ‘Sedation of the Terminally Ill Patient: The Role of the Doctrine of Double Effect’
(2015) (21) 7 Medico-Legal Journal of Ireland 22.
- Is unlikely to work; or
- Might cause the patient more harm than benefit;
or
- Is likely to cause to the patient pain, discomfort,
or distress that will outweigh the benefits it may
bring. 23
It is unusual and noteworthy to see a court rely on a non-legal authority in reaching a
conclusion of such profound consequence. However, it is perhaps not surprising given the
dearth of authoritative legal guidance in relation to end of life care. In this regard, Donnelly
has observed: ‘In such an uncertain legal context, ethical guidance assumes even greater
significance. The guidance provided by the Irish Medical Council’s Guide to Professional Conduct
and Ethics for Registered Medical Practitioners, is, in many ways, more helpful than Irish law.’ 24
An important aspect of the conclusion of the Court in this regard is that a doctor’s decision
not to continue with life-sustaining treatment, where such treatment is not in the best
interests of the patient, is not one that parents can give or withhold consent to – it is a matter
for the treating medical practitioner. In circumstances involving the withholding of
treatment, in accordance with the Guidelines, the legal issue is not whether the patient or the
patient’s family consents to the course proposed by the doctors, but rather whether it is
22 Re JJ (n 1) at [163].
23 Guide to Professional Conduct and Ethics for Registered Medical Practitioners in Ireland (Dublin: Medical
Council, 8th edn, 2016).
24 Mary Donnelly, ‘Patient-centred dying: the role of law’ in Mary Donnelly and Claire Murray (eds) Ethical and
lawful for the doctors to do so; i.e. whether the judgement is one to which they can properly
come. 25 The Court further stated that it is not necessary for medical practitioners to seek the
consent of a court before making a decision to withdraw medical treatment in the
circumstances contemplated in the passage from the code of ethics quoted above, though
the Court noted that in practice, medical practitioners might prefer to apply to a court in
such circumstances, out of an abundance of caution. Having thus concluded that the medical
practitioners would be entitled to withhold medical treatment in the event of respiratory
distress, the Court turned to consider whether the parents could refuse to consent to the
delivery of pain-relieving medication with a view to preventing respiratory distress, and
therefore the death of John. In the determination of this question, the Court examined the
constitutional jurisprudence relating to the autonomy of the family in the aftermath of the
insertion of Article 42A into the Constitution.
25 Re JJ (n 1) at [157].
26 Re JJ (n 1) at [98].
27 [2001] 3 I.R. 622.
28 [2011] IEHC 1, [2011] 1 I.R. 665. For an excellent overview of these cases, see Oran Doyle and Tom Hickey,
Constitutional Law: Text, Cases and Materials (2nd edn, Clarus Press 2019), 506 – 510.
was an unhappy expression in the context. 29 On the other hand, the Court noted the more
restrictive interpretation placed on Article 42.5 by Hardiman J in N v. HSE, 30 known as the
‘Baby Ann’ case. Hardiman J there expressed very firmly the view that Article 42.5 only
permitted the State to intervene in cases involving a true moral failure on the part of the
parents. He observed:
A failure in duty to a child, for reasons other than illness or impossibility, is
a grave moral failing which cannot be committed without personal fault. A
“failure in duty” is the condition precedent, in Article 42.5 of the
Constitution, to the supplanting of parental function by the State. This
supplanting cannot take place except for grave reason. 31
This passage was relied on strongly by counsel for the parents of John.
Article 42A
The Court’s analysis and conclusions with respect to the effect of the insertion of Article
42A are particularly noteworthy. The Court expressly rejected the analysis of the authors of
Kelly: The Irish Constitution that the removal of the reference to ‘physical or moral’ failure has
not altered the position established under the pre-existing case law as to the threshold for
state intervention. 32 In reaching this conclusion, the Court adopted a purposive
interpretation of Article 42A and the circumstances in which it was adopted:
It is, in our view, important not to focus solely on the textual changes
between Article 42.5 and Article 42A.2.1° in order to understand the scope
and application of Article 42A.2.1°. It is necessary to place Article 42A.2.1°
in the context of Article 42A generally… the text crystallises and endorses a
developing trend in the case law. As Denham J. observed in NWHB:
‘[I]nitially cases were more protective of parental authority and the family in
all but very exceptional cases. However, in recent times the child’s rights have
been acknowledged more fully.’ 33
In particular, the Court took the view that the express provision made for the rights of
children included a duty on the parents to protect and vindicate those rights, and by
implication, the State could intervene where they failed to do so. 34 The Court went on to
note the express provision in the Article that the interests of the child be the court’s
paramount consideration, and that the views of the child be ascertained and given due weight,
where possible. It was also noted that the amendment had not displaced the very deep-seated
42.5, who noted that the standard by which parental failure was judged was an objective one, and that the Court
must have regard to the rights of the child under Article 40.3 in deciding whether it was breached. He stated at
675: ‘Given that Art.40.3.2° commits the State to protecting by its laws as best it may the life and person of
every citizen, it is incontestable but that this court is given a jurisdiction (and, indeed, a duty) to override the
religious objections of the parents where adherence to these beliefs th[u]s would threaten the life and general
welfare of their child.’
protection of the family unit contained in Article 41, affirming the family as the natural and
primary educator of the child with imprescriptible and inalienable rights, and therefore
Article 42A must be interpreted in that light. In this regard, the Court noted the inherent
difficulties in interpreting a constitutional amendment and reconciling it to the existing acquis
constitutionnel. 35 Commenting on the nature of the amendment, the Court said:
[T]he objective of the Amendment was not a single clear-cut reversal of the
direction of the law such as, for example, that achieved by the removal of the
constitutional ban on divorce, but rather a more wide- ranging, though subtle,
change to the posture of the Constitution in relation to child and family
matters. 36
The Court observed that while the amendment had not displaced the fundamental place of
the family, it had increased the priority to be accorded to the individual rights of the child,
and as such, the family must increasingly be recognised as a collective that is made up of
individuals, and therefore the rights of the collective and the rights of the individual must be
equally borne in mind. 37 The Court, in a key passage, concluded that the amendment had had
the principal effect of altering the focus of an inquiry into parental failure, from cause to
effect:
The removal of the reference to failure for “physical or moral reasons”, and
the new requirement that such failure must be to such an extent as to
prejudice the safety or welfare of the child, is a significant change of focus
from the cause of parental failure to its effect. To that extent, we consider
that the existing case law on parental failure decided by reference to Article
42.5 cannot be directly applied to the position under Article 42A. Indeed, to
do so would ignore the fact of amendment. One example is that, given the
shift of emphasis just noted, it can no longer be said that blameworthiness is
an essential feature of the type of parental failure justifying State
intervention. 38
Therefore, the inquiry now to be conducted in these circumstances is, as per the revised
constitutional text, whether the parents have failed in their duty ‘to such extent that the safety
or welfare of any of their children is likely to be prejudicially affected’, and not an inquiry
into the nature or cause of the parental failure.
35 Writing before the passage of the amendment, Prof. Oran Doyle argued that the proposed amendment (as
drafted by the Oireachtas Joint Committee) was inconsistent and difficult to reconcile in asserting the
paramountcy of the child’s best interests on the one hand, and the parent’s role as natural and primary carers
and educators on the other. See Oran Doyle, ‘Family Autonomy and Children's Best Interests: Ireland,
Bentham, and the Natural Law’ (2010) 1 Intl J Jurisprudence Fam 55, 73.
36 Re JJ (n 1) at [130].
37 Prof. Oran Doyle has observed how in giving deference to the family as a collective single unit, in reality
deference is given to the most powerful individuals of that collective unit to make decisions for the weaker
members. See Oran Doyle, ‘Family Autonomy and Children's Best Interests: Ireland, Bentham, and the Natural
Law’ (2010) 1 Intl J Jurisprudence Fam 55. Harding has similarly observed, writing in the context of reimagining
a feminist version of the judgment in NWHB, that “…for many unfortunate children the marital family unit is
the most dangerous place of all”. Meabh Harding, ‘Judgment in Northwestern Health Board v HW & CW (the
PKU case)’ in Mairead Enright, Julie McCandless and Aoife O’Donoghue (eds), Northern/Irish Feminist Judgments:
Judges’ Troubles: The Gendered Politics of Identity (Hart Publishing 2017) 402, 406.
38 Re JJ (n 1) at [134].
Counsel for John’s parents sought to argue that the test should include a further limb, namely
that the case must be ‘exceptional’, as per the text of the Article. 39 The Court rejected this
argument, stating that the word ‘exceptional’ in the Article is merely descriptive of the nature
of the parental failure to be established, rather than constituting a separate test. 40 The Court
also rejected the argument of the parents’ that the Article only permitted for State
intervention on foot of an empowering statute. This argument was based on the text of
Article 42A, which provides that the State may intervene ‘by proportionate means as
provided by law’. It was argued that ‘as provided by law’ necessarily implied a statutory basis
for intervention. 41 The Court disagreed and held that the phrase ‘as provided by law’ merely
meant that the decision have a basis in law. In this regard, the Court drew a distinction
between the text of Article 42A.2.1 and the three subsequent subsections:
There is, we think, a clear difference between the language of Article 42A.2.1°
(“as provided by law”) and the language of the 3 following subsections
(“provision shall be made by law”). The latter phrase seems to contemplate
the future enactment of legislation, but the former phrase, and the one most
relevant here, is capable of being satisfied by the existing law – it merely
requires that the jurisdiction have a legal basis. 42
On that basis, the Court came to the slightly sibylline conclusion that: ‘Accordingly, the term
“law” in the Constitution may have different meanings depending on the context in which it
is found.’ 43 The Court noted that, in any event, wardship jurisdiction was on a statutory
footing by virtue of section 9 of the Courts (Supplemental Provisions) Act 1961, but
appeared to suggest that ‘as provided by law’ could nonetheless encompass common law.
if John suffered a severe dystonic crisis, the decision of the parents not to
consent to pain-relieving treatment, including anaesthesia and sedation –
because it might result in a suppression of respiratory function giving rise to
the type of possible crisis that might lead to his death without aggressive life-
sustaining measures – is a decision within a range of permissible parental
decision-making, or, on the contrary, whether it is a decision prejudicial to
39 Article 42A.2.1 provides “In exceptional cases, where the parents… fail in their duty towards their children to
such an extent that the safety or welfare of any of their children is likely to be prejudicially affected…” [emphasis
added].
40 Re JJ (n 1) at [138].
41 The authors of Kelly: The Irish Constitution (n 32) appear to share this view, noting, at para. 7.7.273, that: ‘…
unlike Article 42.5, which was self-executing, Article 42A.2.1 states that the State shall supply the place of
parents who have in their duty towards their child “by proportionate means as provided by law’”.
42 Re JJ (n 1) at [141].
43 ibid.
John’s welfare such that the court may override it and provide the necessary
consent?44
The Court concluded that, having regard to the extreme and intolerable pain John would
suffer due to the refusal to consent to pain-relief, the decision of John’s parents not to
consent to the Hospital’s treatment plan could not be said to be in his best interests. 45 The
Court held that the test to be applied in considering whether the decision could be said to be
in the child’s best interests was not a matter of substituting the Court own view as to what
was in the child’s best interests, but rather what the objective, reasonable, loving parent
would do, having considered the views of the child:
In our view, the test is to consider what a loving and considerate parent would
do once apprised of all the relevant information. Such a parent would take
into account the views of the child, if expressed, and the character of the
child, and would make a decision as to the best interests of the child in that
context. 46
The Court concluded that the parents’ refusal to consent to the pain-relieving medication
would result in avoidable pain and suffering for John, and as such could not be described as
in his best interests. The Court held that test to be applied in assessing whether the Court
should intervene is that the Court must: ‘…be satisfied by clear and convincing evidence that
the decision of the parents is one which prejudicially affects the health and welfare of the
child to such an extent that the decision of the parents can properly be described as a failure
of parental duty to the child in question.’ 47 The Court concluded that this test was satisfied
on the facts. The Court stated that ‘[i]t is obviously the duty of parents to seek to ward off
such avoidable suffering from their children’, 48 and that the parents’ objective in continuing
to countenance this suffering, namely the survival of John, was one that was ‘not capable of
achievement’. 49 Finally, it should be noted that the Court was at pains to pay tribute to the
love and devotion of John’s parents, and to insist that the conclusion it had reached was not
any criticism of them as parents. Indeed, the Court observed that ‘[t]he care, concern, and
love displayed by his family for John are exactly the values recognised by the philosophical
approach embodied in Article 41’. 50
Orders Made
The Court noted that the circumstances of the case had changed since the case was heard in
the High Court, and that John’s condition had measurably improved. In particular, his
dystonia had, by the time the Court was giving judgment, come under some degree of
control. However, the Court evinced a concern that the dystonia would re-emerge at some
point in the future. The Court therefore decided to grant conditional orders in the case. The
44 Re JJ (n 1) at [166].
45 In reaching this conclusion, the Court observed: ‘Perhaps of most importance is, however, that the reason
why John’s parents are not willing to consent to this treatment – namely, that they wish the Hospital to provide
all life-sustaining treatments in the event that John has a crisis event – is one which is not capable of
achievement. If the present position is maintained, then the refusal of consent will result in avoid able pain and
suffering for John.’ Re JJ (n 1) at [164].
46 Re JJ (n 1) at [176].
47 ibid.
48 Re JJ (n 1) at [164].
49 ibid.
50 Re JJ (n 1) at [149]. See also statements of Irvine P. in her judgment in the High Court, ‘Regrettably, I am
satisfied that it is the extent of their devotion and love for John that has left them incapable of stepping in to
vindicate his rights.’ At [129].
Court granted a declaration that the Hospital would not be acting unlawfully in refusing to
administer aggressive life-sustaining measures. The Court stated that if the issue arose again,
and John’s parents refused to give consent to pain-relieving treatment, the Hospital could
apply immediately to the President of the High Court for such refusal to be overridden. 51
Conclusions
Conclusions on End-of-life Treatment
Re JJ must rank among the saddest cases to come before the Supreme Court. The measured,
thoughtful and thoroughly humane approach of the judges to the task before them is
therefore to be lauded. Not only were the facts of the case deeply upsetting, but the legal
issues involved in end-of-life decision-making are profoundly challenging. The Court builds
a persuasive case, step by step, for the conclusion it ultimately reaches. It accounts for the
justification of the care plan designed to provide for and accommodate the death of John by
first noting the distinction to be drawn between acts and omissions. It is an essential feature
of the criminal law that, generally speaking, only a positive act can create criminal liability,
subject to limited exceptions. 52 As noted above, the care plan of the Hospital in this case
involved a mixture of acts and omissions, that together would likely result in death. It was
therefore necessary for the Court to justify the act and the omission. The Court adopts
separate justifications for each. The Court justifies the act, the administering of pain relief in
the knowledge that it would lead to respiratory distress, by reference to the doctrine of double
effect. The Court expresses dissatisfaction with the doctrine as a stable and philosophically
sensible basis for delineating lawful and unlawful action. However, notwithstanding these
misgivings, the Court asks the doctrine to do a lot of the normative work in justifying the act
of administering the pain-relieving medication. It is perhaps surprising that the Supreme
Court would undercut the philosophical validity of the doctrine, before swiftly moving to
place significant reliance on it. It has been observed that the doctrine of double effect is more
a matter of pragmatism than principle, and the decision of the Court certainly speaks to the
truth of that observation. The Court deals entirely separately with the omission, namely the
refusal to intervene in the event of respiratory distress caused by the pain-relieving
medication. In this respect, the decision appears to further widen the already broad scope of
what may be characterised as ‘an omission to struggle’. In Re Ward of Court, the Supreme
Court accepted that the unplugging of a life-support machine amounted to an omission, 53 a
conclusion that appears to strain at the limits of what the concept of an omission can
support. 54 The characterisation of the proposed course of action in this case appears, at first
51 Re JJ (n 1) at [170].
52 See R v Evans (Gemma) [2009] 1 WLR 1999; Mitchell v Glasgow City Council [2009] 2 WLR 481. The
appropriateness of the use of act/omission distinction in end of life matters has been criticised. Hanafin has
argued that ‘… the act-omission distinction is a shaky foundation on which to build a right-to-die jurisprudence.
It could be argued that it is an outmoded legal tool unsuited to the exigencies of high-technology medicine.’
Patrick Hanafin, Last Rights: Death, Dying and the Law in Ireland (Cork University Press 1997) 25.
53 Hamilton CJ commented that, when life-support was removed from the ward, ‘[t]he true cause of the ward’s
death will not be the withdrawal of such nourishment but the injuries which she sustained on the 26th April,
1972.’ Re Ward of Court (n 7) at 128.
54 Commentators have questioned whether the distinction between killing and letting die is substantiable at any
level. Rachels comments that ‘The bare difference between killing and letting die does not, in itself, make a
moral difference. If a doctor lets a patient die for humane reasons, he is in the same moral position as if he had
given the patient a lethal injection for humane reasons. If his decision was wrong – if, for example, the patient’s
illness was in fact curable – the decision would be equally regrettable no matter which method was used to
carry it out.’ James Rachels, ‘Active and passive euthanasia’ (1975) 292 New England Journal of Medicine, 78,
quoted in Patrick Hanafin, Last Rights: Death, Dying and the Law in Ireland (Cork University Press 1997) 27.
55 [1983] 2 AC 161.
56 Re JJ (n 1) at [72].
57 Professor Conor O’Mahony, the Special Rapporteur on Child Protection, was quoted describing Article 42A
as ‘mostly window dressing’ in the Irish Examiner. See Conor O’Mahony, ‘Opportunity Lost on Children’s
Rights’ (Irish Examiner 29 October 2019). See generally Lydia Bracken, Child Law in Ireland (Clarus Press 2018)
35 – 44; and Geoffrey Shannon, Child and Family Law (3rd edn, Round Hall 2020) Ch. 1.
58 Oran Doyle and David Kenny, ‘Constitutional Change and Interest Group Politics: Ireland’s Children’s
Rights Referendum’ in Richard Albert, Xenophon Contiades and Alkmene Fotiadou (eds), The Foundations and
Traditions of Constitutional Amendment (Oxford: Hart Publishing 2017).
The decision in JJ clarifies that, at least in respect of the threshold for State intervention, a
significant change in the law has in fact been effected. The Court finds that the removal of
the phrase ‘physical and moral’ (as qualifying the nature of the parental failure that must be
demonstrated) has changed the nature of the analysis to be performed by the courts. It has,
for the Court, changed the focus from cause to effect, allowing the Court to supply the place
of parents where the effect of the decision on the well-being of their child is sufficiently
serious and prejudicial to justify State intervention.
As discussed previously, the case law under Article 42.5 was primarily concerned with the
nature of the parental failure, with Hardiman J in the Baby Ann case suggesting that only a
‘grave moral failing’ on the part of the parents could justify intervention. 59 The Supreme
Court in JJ clarifies that ‘blameworthiness’ can no longer be said to be an essential pre-
condition to State intervention, 60 but rather the locus of scrutiny is now on the effect that
parental failure has on the rights of the child. Commenting on the effect of the new Article
42A on the continuing authority of the Article 42.5 case law, the Court suggest s that such
decisions should be ‘treated with caution’, 61 while also suggesting that, of those cases, Re Baby
AB would be the most likely to reflect the position under the new Article 42A. 62 The revised
approach in JJ reflects the child-centred language of Article 42A and indeed reflects the
purpose of the amendment. The Court expressly signals that it is taking a purposive approach
to interpretation of the Article, seeking to further the reforming intent that motivated the
people to ratifying the amendment. 63 While the Court does not express in it these terms, it
seems clear that the replacement of Article 42.5 with Article 42A.2.1 has therefore lowered
the bar for State intervention. However, it has not removed the bar, and the Court does note
that the amendment must be interpreted against the backdrop of the primacy of the family,
and the courts will therefore continue to have due regard to the presumption that the best
interests of the child lie within the family unit. The decision in JJ is complex and multi-
faceted, and will have important implications in multiple areas of Irish constitutional
jurisprudence. It is hoped that this article will contribute to the discussion as to those
implications.
was not entirely clear, having regard to a ‘confused and dispiriting referendum campaign’. See Oran Doyle and
David Kenny (n 58). See also Conor O’Mahony, ‘Falling short of expectations: the 2012 children amendment,
from drafting to referendum’ (2016) 31(2) Irish Political Studies, 252-281.