ZAKAT
ZAKAT
One of Islam’s five pillars (3) 1. Z is SOCIO-FINANCIAL WORSHIP compared to other 4 pillars which are 1. Initiated by the Prophet Muhammad SAW
Means “increase, growth, purification & blessings” PURE WORSHIP 2. The Caliph Abu Bakr = first institute statutory z system
a. Growth/ Increase 2. Can be done by PROXY (by others/ ikut harta bukan umur) 3. 2nd & 3rd caliphs Umar bin Al-Khattab & Usman bin Affan = continued Abu
Increase in prosperity in world & religious merit in the 3. Z mentioned 30 times in AQ – 27 are associated w PRAYERS Bakr’s codification of z
hereafter 4. PAYABLE regardless an adult/minor, sane/insane 4. Uthman modifies z collection protocol by decreeing only “apparent”
b. Purity (m’bersihkan) from sins a. Right to poor on the WEALTH not on the owner wealth was taxable (had effect of limiting z to mostly being paid on
AQ 9:104 “take from their property in order to purify agricultural land & produce)
them” LEGAL MAXIMS (peraturan)
AQ 9:103 “Of their goods, take alms, so that u might 1. No duplication in Z calculation DIFFERENCES BTW ZAKAT & TAXATION
purify & sanctify them” a. Div received from subs co
General/ Technical Meaning: b. Z on loan is liable in the creditor
a. A compulsory levy imposed on the Muslims 2. Not burden payer & deprive the rights of poor (should be balance)
b. To take surplus money/ wealth from comparatively 3. Paid where Z is located/ generated (ikut tmpt kerja)
well-to-do members of the Muslim society 4. Zakatable
c. Give it to destitute & needed a. Asset for personal use & service
b. Growing wealth (rent/share)
PURPOSE & SIGNIFICANCE 5. Not Zakatable = under certain limits (jewelry used for women’s
1. Spiritually (purifies & cleanses one from greed, selfishness & ornaments)
arrogance) 6. Prepayment of zakat is allowable but delay w/o valid reason is sinful
2. Economically (enhance economic prosperity by transferring 7. Not purify unlawfully earned wealth.
surplus wealth to the poor)
3. Socially (stable economy = no criminals) ROLE OF ISLAMIC STATE & INSTITUTION OF ZAKAT
4. Maududi 1. Z is Legal institution that is supported by law enforcement power of INNER DIMENSIONS OF ZAKAT
a. Ensure decent living for ppl & fulfill their basic needs is the state (based on practice of Prophet SAW) 1. Testing the degree of love for Allah
in the nature of al-amru bil maaruf we nahy an al- a. Enforcement by state based on a. Worldly goods are an object of love in everybody’s eyes,
munkar (enjoy good & forbidding evel) i. Abu Bakr Al-Siddiq being the means by which they enjoy the benefits of this
5. Surah al-Maarij ii. Umar al-Khattab world
a. Verse 25: basic right for the poor in the wealth of the b. Ibn Qudamah: “if z collected by gov w use of force = b. Tested only by separating the lover from other things he loves
affluent obligation of paying z is fulfilled” 2. The elimination of miserliness
6. Surah Al-Insan 2. Role of Islamic state to administer both Z Collection & Z Distribution a. AQ 59:9 “& whosever is saved from his own covetousness,
a. Verse 8: Allah SWT promises w distinction those who 3. Legal penalty who refused to pay such as they who will be the successful”
“feed for the love of God the indigent, orphan & the b. Habit of miserliness is only eliminated by making oneself
captive (slave) ZAKAT INSTITUTIONS IN MSIA (corporation) - FORM accustomed to spend money
7. Increase purchasing power = lead higher demand for goods 1. Z Enactment 1955 (Z Negeri Kedah) 3. Expression of gratitude
8. As wealth-distribution mechanism 2. State of Administration of Islamic Law Enactment a. Gratitude for benefits received, for the servant is indebted to
a. To help close the gap btw rich & poor a. Majlis Agama Islam Negeri (distributes Z to rightful Allah for personal & material bounties
9. Establish more prosperous society beneficiaries – PPZMAIWP
3. State of Administration of other Law Enactment
a. Lembaga Z Selangor – under virtue Trustee (Corp) Act 1952
4. Collection & distribution of Z is executed by MAIN through its own
unit/ dpt of baitumal/ Z centres
CHAPTER 1: INTRODUCTION TO ZAKAT
Conditions of Zakat being Obligatory (6) WEALTH MUST BE ABOVE ONE’S BASIC NEEDS CRITERIA USED FOR ZAKAT DISTRIBUTION
1. Complete ownership 1. Exclude house on loves in, clothes one wears, tools used to earn When funds are plenty & deservants in all categories, distribution must
2. Wealth must reach a minimum limit (nisab) living, one’s transportation & house finishings over all of them
3. Passage of a lunar year (haul) 2. Applies to= to pay a debt that owner needs it to prevent himself from Need not be equal (based on actual needs not personal opinion)
4. Wealth must be a type on which zakah is imposed being jail & humiliated The poor & needy are the most important (satisfying their need is main
5. Wealth must be capable of growth objective)
6. Wealth must above one’s basic needs PRINCIPLES OF ZAKAT ACCOUNTING Not permissible to spend zakah on army while tremendous need exists
1. Governed by a group of Accounting rules, extracted from sources of for food & shelter among poor & needy
(1) COMPLETE OWNERSHIP Islamic Shari’ah
1. Wealth must be in the possession of the owner a. Determine Z base
2. Benefit to him (right to use, purchase & dispose) b. Calculating the Due amt of Z
3. Able to dispose as he wills c. Preparing Z stmt & reports
4. No one else’s right must be attached to it d. Distributing due Z amongst its Duers/ beneficiaries