The BiBle As Literature
The BiBle As Literature
The New Oxford Annotated Bible: With Apocrypha. Eds. Michael Coogan, et. al. New York; Oxford.
2007.
Oxford Guide to Ideas and Issues of the Bible. Eds. Bruce M. Metzger & Michael D. Coogan. 2001.
The Oxford History of the Biblical World. Ed. Michael D. Coogan. 2001.
Optional Materials:
Webster's College Dictionary and Thesaurus
Course Description:
The course will consist of reading, discussion, and
written analysis of major literary selections from the
Old and New Testaments. The Bible will be studied
not as a religious document but as a source of ideas
and style reflected in various works of world
literature.
Teaching Philosophy:
I will strive to lead lessons on this text that offer
deeper insight into the literary issues present. While I do believe that religious interpretations are
among the many that exist for these stories, they are not solitary. I will check my spiritual beliefs at
the door and strive to approach this text from a literary perspective; I require you to do the same. If
this is a problem, I can provide you with places that can assist you in strengthening your personal
interpretation (but it won’t be this class).
Expectations of the class:
1. Classroom Respect: When writing about and expressing viewpoints THINK. Beyond personal responsibility and
respect for others, you must have RESPECT for yourselves and responsibility of how they perceive you. In this class,
we will be sharing and expressing divergent viewpoints on a number of issues. Therefore, it is important to remember
that ideas are not always indicative of the person espousing them.
4. Late Work: I do not accept late work! The deadlines and due dates are clearly stated in the syllabus. As this
class is online you must take it upon yourself to set a schedule and complete work early if you have other
engagements. Life happens and I understand this; you should, however, take into account that sometimes internet
access is slow and sometimes the electric goes out. Have a back-up plan and a back-up to the back-up plan .
If you fail to turn in your work on time, you will have missed the opportunity to receive
feedback from me, you will receive a zero for that assignment and you will forfeit your
opportunity to revise the assignment for a better grade – NO EXCEPTIONS. I will give you
plenty of notice about exams and essay due dates. If you are not going to be present the day
a project is due, you need to make arrangements to complete the assignment EARLY. I do
not grant extensions at H-Hour; if you have LEGITIMATE problems, get a hold of me early.
When in doubt, call me and let me know what is going on.
5. Availability: My office hours are clearly marked on this syllabus. You should make all
attempts to see me during these times. If you do plan to come into campus, give me notice so
that I can section off some time for you (my online students take priority in face-to-face
meetings). If these times do not work, please contact me to make other arrangements. I am
sometimes on campus in the evening for unscheduled work.
6. Reading: I expect every student to complete all reading assignments. Likewise, handouts that are given in class
are given because they will benefit you. Therefore, treat all classroom handouts and assignment sheets as reading
assignments; read them thoroughly
7. Collegiality: This course is a college course and I expect everyone to act as such. On top of the other policies in
this class a few other things should be mentioned. All course communication should occur with the notion that you
are contacting an English teacher. Proper sentence structure, punctuation and letter format are not only desirable, they
are required! Any email that is not will be returned pending revision; this is a writing class.
This is an academic environment where your commodity is an opportunity for an education. You neither pay for a
grade nor a lecture; you pay for the environment in which you may foster knowledge, responsibility and proper
communication/thinking skills and overall knowledge.
8. Study Cells: After the first week of class, you will be assigned a study cell. You will share contact information in
order to let this group of three people will act as a support group for any member. When you have a an interesting
argument you’d like to bounce off someone, forget how to complete an assignment, have a clarification question, etc.,
your study cell members will be the ones to assist you. This system has worked wonderfully in some of the world’s
finest liberal arts institutions. Since this is a liberal arts class, this system will work for us wonderfully as well.
Assignments:
• Reading response questions– ongoing (posted to UCompass weekly)
• Midterm & Final examination – objective and essay questions
• Major writing project – 1500 word researched literary analysis
Reading Response Questions: This semester this course will be using the
“Shared Inquiry Method” to analyze the Bible as a piece of the world’s
greatest literature. Many anthologies and lists of great works of art list this
book as a major influence in Western art, literature, thought and philosophy.
Therefore, you will be using the “Shared Inquiry Method” to prepare
interpretive and evaluative questions about your readings in order to explore
further what you are studying.
You are required to post these questions weekly to the UCompass Discussion board. You must also post at least
two responses to your other classmates questions. These responses might included multiple posts but you want
to engage the questioner in a conversation about the topic. This conversation requires you to also monitor your
own questions to engage with those who attempt an answer at your questions.
These posts will act as an organic reading journal and will be graded monthly. Your questions are due by
Wednesday at 8 pm every week and your responses must be completed by Saturday at 8 pm.
Midterm and Final examinations: There will be two (2) objective & short answer examinations in this course.
The Midterm will take place during the week of the following:
• Monday, October 19th – Friday, October 23rd
The Final examination will take place during the scheduled finals week running December 15th – 19th.
These exams will consist of twenty (20) objective multiple-choice questions and two (2) essay questions. These
exams cannot be made up after the scheduled dates. If you cannot be in class on the above days, please make
advanced arrangements with me to take the exams early.
Major Writing Project: This 1500 word minimum (5-6 page) essay will do the following:
• Discuss the essential qualities of a particular genre such as myth, epic, poetry, narrative, proverb,
legend, prophecy, epistle, parable, sermon
• Identify the relevance of a specific literary passage in the Bible to the Testament in which it appears in
terms of theme and genre
This project should have a thesis, primary evidence from the Bible and secondary evidence from credible,
academic sources. Also, you should follow MLA guidelines for works cited information as well as in-text
citation or footnotes. More information will be posted on the blog and UCompass pages.
The essay is due Tuesday, December 1 st by Noon! You will be submitting it via UCompass.
Measurable Course Objectives:
1. Formulate an interpretive thesis (as opposed to one which merely reports something factual)
2. Compose an essay which either:
a. Discusses the essential qualities of a particular genre such as myth, epic, poetry,
narrative, proverb, legend, prophecy, epistle, parable, sermon; or
b. Identifies the relevance of a specific literary passage in the Bible to the Testament in
which it appears in terms of theme and genre.
3. Identify a range of the following key terms that are essential to an understanding of the Bible as
literature: testament, literature, genre, myth, allusion, epic, plot, character, setting, theme,
allegory, simile, metaphor, irony, proverb, prophecy, dramatic narrative, epistle, parable,
midrash, apocalypse, millennium, exegesis, Pentateuch, Apocrypha, Synoptics, and Wisdom.
4. Identify the primary historical periods and locations that serve as the “setting” of the Bible.
5. Identify the eras during which the Bible evolved from oral tradition to written document.
6. Identify languages in which principle Biblical testaments were originally written.
7. Identify the English translation of the Bible that has most directly influenced English and
American literature.
8. Identify Biblical passages that focus on the theme of racial, ethnic, cultural, national, class, or
gender identity.
Grading:
Major Writing Project (Due Dec. 1st) 30%
Midterm Examination 20%
Final Examination 20%
Weekly reading questions and responses/conversations 30%
Schedule:
See blog at http://hfccenglish245.blogspot.com
1. The Bible should be treated as a human document. Whether it is the manifest word of God is a
query for each individual’s personal faith and should remain outside of this academic realm.
2. The Bible is a collection of texts written, revised, edited and collected by different people at various
periods of history. All of these collectors had their own contemporary aims and objectives, and all
are distant in time and culture from the members of this course. We will not read the text in its
original language but in an academic translation, and every translation is in some way an
interpretation. To read and interpret the Bible as if its meaning were simple, clear and obvious to the
casual reader, is to, according to Becker, “violate all that we know about language as well as all that
we know about social and cultural change. ”
3. There is a long lineage of scholarly
writing/argument about the Bible that
has lead to an existing body of
knowledge. It is a general rule of
courses like “ The Bible as Literature ”
to introduce the student to such a body
of knowledge. Some may see a
scholarly application of literary theory
to such sacred texts as sacrilegious and
evil and practitioners of said theories as
atheists, pagans or enemies of God. This
attitude does not help one pass a college
“ Bible as Literature ” course. However,
as Becker reminds us “ it is also true
that most biblical scholarship is carried
on by people who are practicing
members of the various biblical faiths,
and that among these scholars the Bible
is no longer a source of religious
division. There is much general
agreement among scholars, whether
Protestant, Catholic, Jewish, or non-
believing. ” See Becker’s notes on
fundamentalism2
4. Being that this course is the rare instance
where knowledge may confront
religious faith, we will adhere to the
“ assumption that human knowledge
may not only call religious faith into question but may enrich it as well. Thomas Aquinas defined
theology as ‘faith seeking understanding ’; in other words, a critical intellectual understanding of
what one believes is a good thing. 3
1
Adapted from Dr. John E. Becker (Fairleigh Dickinson University) at http://alpha.fdu.edu/~jbecker/index.html
2
http://alpha.fdu.edu/~jbecker/bible/fundamentalism.html
3
http://alpha.fdu.edu/~jbecker/bible/biblesyll.html
TENTATIVE SCHEDULE FOR ENGLISH 245