Chapter 1 contd..

1.4.2 Siddhasiddhantapaddhati

Siddhasiddhantapaddhati is an important text of Hatha Yoga. Whose creator is

considered to be Nath Siddha Gorakshanath. Various manuscripts of this book
were discovered by various scholars. Prominent among them are Dr. Kalyani
Mallik, Dwarikadas Shastri etc. This book is mainly divided into six sermons.
The name of the first chapter is Pindotpatti. In which the origin of the universe
is mentioned by mentioning the names of the unnamed Brahma and the powers
arising from it, and the sequence of origin of the visible world from the invisible
world is mentioned. The name of the second chapter is Pindavichar. In which
the nine chakras like Brahma Chakra, Swadhisthana Chakra etc. located inside
the body, sixteen bases like Angusthadhar, Muladhar etc., three goals called
Antha Lakshya, Madhya Lakshya and Bahya, five types of skies and Ashtanga
Yoga like Yama, Niyama, Asana, Pranayama, Pratyahara etc. There is detailed
discussion.

The name of the third chapter is Pindasamvitti. In which the presence of twenty-
one universes, seven oceans, rivers, zodiac signs, constellations etc. located in
the world universe, while presenting the body as a symbol of the world, has
been discussed in detail in the particular parts of the human body. The name of
the fourth chapter is Pindadhar. In which the base form of Pinda (body), Devi
and Shiva are referred to as Kul and Akul respectively and while discussing the
three states of the source of power, Kundalini, there is a description of the
inseparability of the living being and Shiva obtained after the awakening of that
power. The name of the fifth chapter is Pindpad Samrasata. In which the Yogi's
costumes, importance of Guru in Sadhana and attainment of Parampadam,
achievements obtained from Sadhna under Guru's tutelage for twelve years,
names of branches of five Nath sects and experiences of similarity of body and
universe after attainment of Parampadam were mentioned. Is. The name of the
sixth chapter is Srinityavadhoot. In which, based on the names of various sects
alive in the medieval tradition and their goals, they are free, detached, blissful,
daily drinkers of nectar, who have inseparability with Brahma. The falsifiers
and ostentationists have been rebuked by calling the Yogi an Avadhuta
irrespective of the boundaries of Brahmachari, householder, sect etc.

Prathamopadeśaḥ/Piṇḍotpatti -Origin of pinda(body)

The Siddha Siddhant method has been started by saluting Jagat Guru,
Shaktiyukt Adinath. The knowledge of the origin of matter as per the opinion of
the Siddhas has been presented for public use. When there is no doer, cause,
action in this universe, nor is there any family or non-family, at that time the
unmanifested Brahma is called Anama. That nameless person is self-evident. Is
eternal. That is the only truth, which is beyond birth and death etc. The power
arising from his mere will is called Nija. With this, after the mental bliss of
Brahma, Para Shakti arises. The mere vibration in it awakens the placental
power. Mere egoism in the placenta leads to the awakening of subtle power and
ultimately Vedansheela (Mayashakti) Kundalini is generated. In this way five
powers arise. Five qualities of each of the above five powers are mentioned.
Kundalini, completeness, it is considered complete. Reflection is awakened and
reflected in the body of the yogi. The power of Kundalini is the strongest among
the powers. Normally, it remains dormant and ascends through Hatha Yoga.
Pratyadmuktha, generally it is the origin of creation and is inclined towards
sexual enjoyment.

Parapinda Paramshiva emerges from the union of the above mentioned five
powers, Nija, Para etc. Their five gods are called Aparampar, Parampad,
Shunya, Niranjan and Paramatma respectively.

Origin of Anadipinda: Saguna, Sakar Anadipinda is generated from the above

mentioned five gods. Aadi Pinda originates from the eternal body. In this
sequence, ecstasy arises from Anadipinda, Prabodh from ecstasy, Chiduday
from Prabodh, Chitprakash from Chitprakash, Sohamma bhava arises from
Chitprakash. The origin of the great body (Mahabhoota), the reason for the
origin of the great bodies is Adyapinda, from which Mahakaash, Mahavayu,
Mahatej, Mahasalil, Mahaprithvi are generated. Shiva is born from Mahasakar
Pinda, Bhairav from Shiva, Srikanth from Bhairav, Sadashiv from Srikanth,
Ishwar from Sadashiv, Rudra from Ishwar, Vishnu from Rudra, Brahma from
Vishnu. The work of creation, maintenance and destruction etc. is done in the
universe only by the above gods.

Prakriti Pinda (body), through Brahma, from the observation of Mahakaashadi,

Prakriti Pinda (body) similar to male and female forms are produced. Which
includes all types of creatures, plants etc. The body of nature is the Pancha
Mahabhuta with the qualities of land, water, light, air and sky. The above body
is divided into five parts like the eternal body etc., whose twenty-five qualities
together create the above body. Ultimately in the body like body, mind, intellect,
ego, mind and consciousness are the inner five parts of this body. Whose five
qualities are discussed in detail. Ida, Pingala, Sushumna, Saraswati, Pusha,
Alambusha, Gandhari, Hastijihvika, Kuhu, Shankhini are the ten main nadis in
the body. Their places of origin are located respectively in the left nostril, right
nostril, palatine passage to Brahmarandhra, mouth, left eye, right eye, left ear,
right ear, anus, penis gate to Brahmarandhra. Apart from the above mentioned
nadis, other nadis flow through the pores. Among the ten vayus, Prana, Apana,
Samana, Udana and Vyana are prominent. The seat of life is the heart, which
controls breathing through the sound of hakar and thkar.

The combination of 'Ha' and 'Th' (breathing) is Hatha Yoga. In which Hakar is
Sun and Thakar is Moon. The place of Apan is Gudwadar. The place of Samana
Vayu is the navel, which stimulates the gastric fire and digests food. Udaan,
instead of air, is the throat, which performs the function of expelling Vamanava.
Vyana is spread throughout the body. Nag Vayu, it is spread throughout the body
which helps in functioning of all the organs of the body. Kurma Vayu, opening
and closing of eyelids Does. Krikal Vayu, which causes belching and increases
appetite, Devdutt Vayu, which causes yawning, Dhananjay Vayu, spreads
throughout the body and produces sound.

The origin of the physical body is due to the union of semen and semen of man
and woman respectively, from the state of mind at the time of union, the birth of
a son and a daughter, the birth of a couple's child, to the organs, appendages,
nails of that living being in the womb at different periods of time. , development
of hair, skin etc. and the origin of the organism from the womb in the tenth
month has been mentioned in detail. In the body of the born child, the names of
the seven metals along with their quantities are discussed in a subtle form. In
this way, the introduction of this body made up of the union of parents, the three
doshas (Vata, Pitta and Kapha) and the seven metals has been presented.

Dvitīyopadeśaḥ/Piṇḍavicāra-Thought or human body

In the idea of body, body means human body. Brahmachakra is situated at its
base. Triangular in shape, like Bhagmandal, there is a place for Moolakand near
it. There is Kamrup Peetha at that place. By meditating on Agni Shikha at that
place, the seeker gets all his wishes fulfilled. Swadhishthana Chakra: There is a
second chakra called Swadhishthana between the perineum and the navel. By
meditating on the Shivalinga facing west, like the tip of a coral, in the middle,
the creatures of the world are attracted. This is also Uddiyan Peetha. Uddiyan
Peeth is considered a famous Peeth of Tantra Sadhana.

The navel chakra is annular, like a snake, with five rings. By meditating on the
light of thousands of Suns (Baal Surya) rising in the middle, the seeker attains
complete success. Anahata Chakra, its location is the heart base. Its shape is like
a downward facing lotus with eight petals. By meditating on the light-filled
Shivalinga at this place, all the senses are controlled. This is also Hanskala
Shakti. Kanthchakra, it is four fingers in circumference. to its left By meditating
on Sushunna between the two nadis, Ida and Pingala on the right side, one
attains resolution.
Taluchakra, through this the flow of nectar continues continuously. It is shaped
like a penis and hangs like a bell when the mouth is opened. There is a hole
located at its core, which, due to the presence of an empty space like a conch, is
called the tenth gate along with the Shankhini cavity. By meditating on zero at
this place, one attains mental harmony. Bhru Chakra, Bhu Chakra is the place
between the two eyebrows, which is of the size of the thumb, this is the eye of
knowledge. By meditating on Deepshikha at this place one attains the
fulfillment of the spoken word. Brahmarandhra Chakra, it is also called Nirvana
Chakra. Its shape is like the hole made by the tip of a needle. By meditating on
the upper peak of smoke at this place one attains salvation. This is called
Jalandhar Peeth. Akash Chakra, this is Purnagiri Peetha. It is situated facing
upwards like a lotus with sixteen petals. In the middle of this, there is a triangle
shaped upward power. By meditating on absolute emptiness at this place, all
kinds of desires are fulfilled.

The first base among the sixteen bases is the thumb. By meditating on the
luminous form in its front part, the eyesight becomes stable. By pressing the
heel of the left foot and becoming stable at the place between the perineum,
anus and penis, fire is ignited in the body. Apana Vayu becomes stable by
contracting, loosening and keeping the anus and anus compressed. By
compressing the base of the penis region, all three glands are penetrated. Due to
this, the point moves upwards and gets fixed in the cavity of the brain (above
the cervical part). This is famous by the name Vajroli. Oddiyanadhar, its place is
between the penis region and the navel. By contraction of this region the
quantity of stool and urine decreases. Navel base: By concentrating the mind in
the navel and reciting Om, the mind becomes attuned to the sound. By
restraining the prana in the heart base, the heart chakra develops. By placing
your beard at the base of the throat, the two main nadis of the body, Ida and
Pingala, provide stability of air. By placing the front part of the tongue on the
bell-shaped area hanging (boiled) inside the mouth, one gets nectar, which
strengthens the body. By turning the tongue inside the palatal base, the hole
inside the palate, and moving it inside it, complete stability like wood is
achieved. By placing the tip of the tongue on the base of the tongue, the base of
the tongue, all types of diseases are cured.

Wearing the moon sphere in the meridian, between the eyebrows, gives a
feeling of coolness. Stability of mind is achieved by fixing the vision on the
nasal base, the front part of the nose. By fixing the vision on the base of the
nasal cavity, located in the middle of both the nostrils, the beam of light can be
seen within six months. Frontal base: Brilliance is achieved by the perception of
a beam of light at the base of the forehead. Brahmarandhra base, it is also called
Akash Chakra. Observing both the lotus feet of the Guru at that place gives a
feeling of vastness like the sky.
Among the three goals, Antarlakshya is the origin of the nerves in the middle of
the penis and the navel. In the middle of it, the white colored Brahmanadi, like a
stick, has reached the Brahmarandha of the brain. Thousands of rays of electric
light are moving upwards on this stem like lotus stem. By meditating like this in
the mind one attains all kinds of achievements. By observing the external goal,
aiming at the sky, all types of purity are achieved or by looking towards the sky
and aiming at the inner sky, the mind becomes free like the sky.
Madhyalakshya, white in colour, blood coloured, black in colour, crest of fire,
light in form, lightning in the shape of sun, One should aim for the shape of a
crescent moon or whatever is appropriate in one's own body, this is called the
middle goal.

Inside the body and inside the body, one should meditate on the extremely pure,
formless sky, the extremely dark sky, the great sky like the fire at the time of
doomsday, the Tattvakaash of good, the mind, the form of bliss and the Surya
sky which has the light of millions of suns.

In Ashtanga Yoga, conquering food, sleep, cold, wind etc. under Yama. Rules,
dwelling in solitude, living alone, giving up indifference, contentment,
animosity, gaining control over the instincts of the mind by following the
instructions given by the Guru. Being situated in the self is easy. Under this,
Swastikasana, Padmasana and Siddhasana are mentioned. The process by which
stability of life is achieved is Pranayama, it is of four types including Puraka,
Kumbhak, Rechak and Sanghatak. By doing Puraka, Kumbhaka and Rechak,
Puraka and Rechak are combined. Due to which stability of life is achieved.
This is called component.

Horses of the soul in the form of consciousness go into the senses and become
afflicted with disorders. Withdrawal of these senses from those objects is
Pratyahara. The soul element is present in one's heart, both inside and outside
the body, thinking about it is perception. In solitude, one should contemplate
one's soul in the same way as the light of a lamp remains stable in a vacuum
(airless place), this is meditation. Beyond the feeling of duality, the feeling of
ultimate non-duality is the soul. This soul element should be felt present in all
the beings at all places. The soul element is present in all beings, this is
meditation. By having the above mentioned perception and meditation in all the
elements, when the vision towards all becomes equal without any effort. Let
there be neutrality. This spontaneous state is Samadhi.

Tṛtīyopadeśaḥ/Piṇḍasamvittiḥ-Insight(Body wisdom)
Only the one who knows all the variables and immovables, the universe in this
very body, is a Yogi. In the body, there are chambers named Patal, Talatal,
Mahatal, Rasatal, Sutal, Vital and Atal in the big toe, the tip of the thumb, in the
upper skin of the foot, in the ball of the foot, in the thigh, in the knee and in the
thigh respectively. The feeling of anger in this body is Kalagni Rudra.

Location of twenty one universes in the body 48:-

Serial no. Location in Body Realm(Loka) Residing Deity

1 Anus Earth plane Indra
2 Genitals Bhuvar loka Indra
3 Navel Swarloka Indra
4 Root of spine Maharloka Brahma
5 Spinal cavity Janaloka Brahma
6 Spinal cord Tapaloka Brahma
7 Root lotus Satyaloka Brahma
8 Abdomen Vishnuloka Vishnu
9 Heart Rudraloka Rudra
10 Chest Ishwarloka Tantreshwara
11 Throat Ishwarloka Sadashiva
12 Throat Neelkanthloka Neelkanth
13 Pallette Shivaloka Shiva
14 Tongue root Bairavaloka Bhairav
15 Middle of tongue Mahasiddhaloka
16 Frontal brain Anadi loka Anadi devta
17 Brow Kulaloka Kuleshwar
18 Shankhanadi Akulaloka Akuleshwar
19 Brahmarandra Parbrahmaloka Parambrahmadevta
20 Sahasrara Pararloka Parabramhadevta
21 Trikuta sthan Shaktiloka Shakti devta

Seven Islands

Serial no. Location in body Island name

1 marrow jambu dweep
2 Bones shak dweep
3 Veins sukshma dweep
 4 skin Kraunch dweep
5 hair follicles Gomay dweep
6 nails Shweta deep
7 flesh Plax dweep

Seven seas
Serial no. Location in Name of
body sea
1 Urine alkaline
2 saliva Milky
3 mucus Dadhi
4 fat Ghrit
5 vasa Madhu
6 blood Ikshu
7 semen Amrut

Eight mountains
Serial no. Location in body Mountain name
1 vertebral column sumeru
2 forehead kailash
3 back himalaya
4 right shoulder Malay
5 left shoulder madranchal
6 right ear mainak
7 left ear vindhyachal
8 forehead Shri parvat

Out of 9 three main rivers in 3 Nadis

Serial no. River name Nadi
1 Ganga Pingala
2 Yamuna Ida
3 Saraswati Sushumna

Ida, pingala, Sushumna nadis, are considered yamuna, Ganga and saraswati
rivers respectively in the Alambusha etc. nadis, great rivers named Pinsa,
Chandrabhaga, Pipasa, Shatrudra, Shriratri, Shri Narmada are present and in
other seventy two thousand nadis, small and big rivers are present.

The famous Peetha and Upapeetha of Tantra reside in the pores. In the
innermost places of the body, there are many places of pilgrimage and the
abodes of the Siddhas in the light of the intellect. Both Sun and Moon reside in
the eyes. Karmas done for the fulfillment of desires are bondages and deeds
done without any resolution or choice are for the sake of liberation. In the eyes
of common people, sleep etc. Tamas appear to be their own form, but to be pure,
intelligent, conscious form, awake in the soul element is to be situated in peace.
The unbroken form of God is present in everyone's body and in the form of
mind in every particle of the world. To know its form is to know this body. He is
famous as a Yogi.

Fourth sermon:-

The basis of the body, the basis of this body and the entire world is Nija Shakti.
This power is independent, beyond the intellect, in the form of knowledge and
light and is intimate to the eternal, primal power, Shiva. The entire world
originated from this only. This can be known only through one's own experience
(self-sensing). It is through this power that the Supreme Power, which gives
impetus to the work and business of the worldly world, works. During the time
of doomsday, it resides in Shiva only. The state without any difference between
Shiva and Shakti is total harmony. The grains become harmonious and expand
the world. These five powers – transcendence, power, ego, energy and art – are
present at the base of the universe. The power without the rules of caste, varna,
gotra, etc. is the Akula Shakti situated in Parabrahm. It is undifferentiated,
unbroken, exclusive, non-dual, religionless, beyond name and form.

Para Shakti remains attached in the form of expansion of the light of harmony
of Shiva and Shakti. This power, which plays a major role in expanding the web
of worldly phenomena, and which obeys the orders and unites it in Supreme
Shiva, is called Ajnyavati Para Shakti. The business of the entire world is done
by that Akul (Shiva) through all the powers. In the end, this total power gets
absorbed in Akul in the same way, just as the bubbles rising in water get
absorbed in the water itself.

That powerful one, who is expressed in different forms in various ways in

public practice, is always situated in bliss, is consistent, is the cause of all, is the
perfect Brahma. The power spread in the world i.e. the visible power also
disappears in the end. In the end only Brahma remains. Therefore, he is the
cause of everything and the controller of Shiva Shakti. Shiva is unable to work
if he is not equipped with Shakti and only when he is equipped with this, Shiva
is said to be the witness of the world.

It is only in the form of Kundalini Shakti that the infinitely powerful God
appears in the world. According to the Siddhas, the supreme form of power is
present in the human body. Is. Kundalini Shakti is present in the human body in
enlightened and unenlightened forms. In its unenlightened (dormant) form, it
works in a downward manner on various types of worries, worldly business,
worldly matters etc. But when awakened through yoga practices, it becomes
famous as an upward moving power, renouncing the above mentioned disorders.
The reason for this world is form. All elements reside in this power. Which,
while moving upward, establishes the Yogi in its own form.

According to the location and power of Kundalini, it is divided into three forms:
middle, upper and lower. Due to fickleness of senses and worries about
fulfillment of various types of desires, this power goes downwards. Hence it is
called half power. Yogis increase its strength by practicing Moolabandha by
contracting the perineum (the space between the anus and the penis). The visible
world has arisen from Mooladhar itself. Therefore, this half power is elevated
by the Yogi from Moolabandha.

Due to the fickle nature of Madhyama Shakti Kundalini, the soul becomes a
wanderer and resides in this Madhyama Shakti. There are two types of this
power, gross and subtle. In physical form, this power, while traveling in the
physical world of worldly objects, pleasures etc., considers those very objects as
its own form. This is called physical or corporeal Kundalini. When this power
ascends through the subtle Kundalini, the Yogi. Then it transforms from gross to
subtle form and becomes famous as subtle and formless which provides ecstasy
to the Yogi. Siddhas have known these states of power. In this way, the subtle
form of Kundalini, which is devoid of objects and has Parashakti, Madhyama
Shakti, should be known from the mouth of a Sadguru. Which is situated in this
body.

Urdhvashakti, this power is famous in the form of 'Urdhva Shakti' which gives
ultimate status due to being above all types of elements. Moving from
Mooladhar to Sahasrara, which grants various types of siddhis, it establishes the
seeker in his true form, eliminates duality and gives him the knowledge of the
integrity of the universe and the body. This only According to Mahasiddhas,
Yogis etc. the supreme position is Pradayika. In this state the Yogi experiences
the presence of Shiva in Shakti and Shakti in Shiva. Just as there is no
difference between its burning sensation with fire and its shadow with the
moon. Similarly, Shiva-Shakti is present in the world without any distinction.

Fifth Chapter:-

Pindapad harmony, Mahasiddha, Yogi enlightens the Kundalini and attains the
supreme position by harmonizing the self body with the Parapinda (God)
through upward movement. This can be known only through one's own
experience. Cannot be known through any other means. It cannot be expressed
in words even by the wise. He is without title. This path preached by Sadhguru
is called Yoga Marg. Having experienced this, Siddha Yogis have become
timeless and have attained fame. By incorporating the development of joy in
one's form, one has experienced oneness with God, which is known as harmony.

Under the guidance of Pindasiddha Yogi Guru, holding the conch, mudra,
growing the hair of one's head, drinking the nectar secreted from Sahasrara,
living in solitude, evening prayers, chanting, worship of Bhairavamurti, blowing
of conch, roaring of lions, wearing cowpin, blanket, body clothes, laying One
remains engaged in sadhana by worshiping the Guru along with spiritual attire
like clothes, umbrella, cane, kamandal, applying ashes on his body and Tripund
on his forehead to protect himself from sun and rain. Pinda Siddha Yogi
becomes the master of all types of Siddhis. The above costumes are only for
public behavior and are merely a supporting part of spiritual practice. After
attaining the supreme position, this world starts looking like a game. Yoga
means measures like knowledge, good company etc. Which is helpful in
attaining the supreme position.

After the accomplishment of Pinda, in order to attain complete knowledge or

Paramapad, the Mahasiddhas have proved that it is in this Pinda of their own i.e.
the soul itself. Is inseparable from Paramshiv. Sahaj, Sopaya, Samyama and
Advaita etc. are the characteristics of the soul only. God, who is said to be
incorporeal and formless, is the only visible God in all the visible objects of the
world. Similarly, the knowledge of the inseparable and unbroken relationship
between God and the soul is easy. The state of a yogi who is devoid of doership,
eternally present, complete and without any option, is Advaita.

Supreme knowledge can be attained neither by reading millions of scriptures,

nor by logic, nor by grammar, nor by discussion of knowledge, nor by reading
the Vedas, but it is possible only by the grace and teachings of Sadguru. . It is
the words of Shiva that there is no one more helpful than Guru in attaining the
supreme position. Only the one who frees one from eight types of bondages can
be a Guru. These include ignorance, birth, lust, anger, pride, disease, old age
and death. Only such gurus are worth worshipping.

In the first year, when the seeker does yoga practices under the guidance of
Sadhguru, his body becomes clean, pure and completely healthy and is loved by
everyone. People have a desire to see that seeker. In the second year, the
accomplishment of knowing and speaking all the languages is achieved. In the
third year, he attains the divine body and is not harmed even by predatory
animals like tiger etc. In the fourth year, he overcomes the sufferings like
hunger, thirst, sleep, cold and heat etc. and attains the accomplishment of
hearing distant sounds beyond that of a normal human being. In the fifth year,
the words spoken by that yogi are proved and that yogi acquires the ability to
enter the body of others.

In the sixth year, that Yogi cannot be harmed in the slightest by any weapon,
thunderbolt etc. In the seventh year, one becomes capable of flying with speed
like the wind, overcoming the gravity of the earth and able to perceive even
distant things. In the eighth year, one attains the eight types of Siddhis called
Anima, Garima etc. In the ninth year, the body of that yogi becomes like a
thunderbolt and he flies through the sky in all directions and reaches Achieves
the accomplishment of. In the tenth year, the accomplishment of desired
mobility comes like a strong wind. In the eleventh year, one becomes the
knower of everything and the master of all accomplishments. In the twelfth
year, becomes like Shiva. In this way, the yogi, experiencing the integrity of his
own body (body) and God (Parapinda), becomes situated in the supreme
position.

In the above sermon, there is mention of origin element, guna, deva and yoga
state under Kulsantana tradition. The above mentioned children are on the path
of Yoga and Shiva is their ultimate goal. 49

Sr. Lineage element attribute Deity state

No
1 Ārdra Earth hardness brahmā Gross
2 Bileśwara Water fluidity Viṣṇu subtle
3 Vibhūtī fire heat rudra causal
4 Nātha air speed iśvara transcendent
5 Yogīśwara ether stability sadāśiv Beyond
a transcendent

After attaining the supreme position, any kind of rules, asanas, conduct
according to varna, need of sanskars, purity, renunciation, pranayama, dietary
restraint, posture, silence, fasting, worship, devotion, study, chanting,
meditation, yagya, Pilgrimage, residence in a particular place etc. is no longer
necessary.

Sixth Precept :-

The characteristics of an Avadhuta Yogi have been discussed in this sermon.

Who has controlled the vices of intellect, ego, mind, senses etc. Who is free
from troubles. It is situated in the form of an unbroken soul. Whose mind is in
Anahad Naad
49 Shastri, Dwarikadas. (Editor and translator), Siddhasiddhantpaddhati.
Varanasi: Chaukhamba Vidya Bhavan, 2014.

p. 73-74

There is a rhythm which remains absorbed in ecstasy. One daily drinks the
nectar secreted from Sahasrara. The one who has turned the semen upwards by
surrendering his life. Who is absorbed in unbroken monotony. Whose
differences have been erased. Which is situated in its own form. Who skillfully
completes the behavior of this world also. Which includes all the philosophies
and principles. Who is like God himself. Among its names, it is called Atma,
Paramatma, Shiva, Rudra, Swaroop etc. which is also called Shiva and
Paramshiv. Who has burnt the desires to ashes. Who has worn two earrings
named Vichar and Santosh in his ears. Whose mind has become stable. The one
who has the weed in the form of sky in his hand and his spiritual state is the
hymn of that Yogi. That Avadhuta, being unbroken, full of knowledge, full of
self-realization, always rejoicing with Brahma, being a celibate, being a
householder and being alone in self-light, Vanaprastha, being devoid of
resolutions and options, having surrendered his desires to Brahma, has
indistinguishability between soul and God. Because of achieving this, he is
called a Sanyasi. It is called Tridandi because of controlling the bondages of
karma, effects of Maya and the trap of illusion.

The place of origin of various types of alternative webs etc., due to controlling
only one mind, the one who knows the one-handed, pure, peaceful, formless,
form of ecstasy, self-revealed Shiva is a Shaiva. Who has controlled his senses
etc. and destroyed the objects etc. That is called Tapas. That Avadhuta Yogi, by
destroying the webs of actions which bind him like an animal, became the
controller and master of those actions and is famous by the name of Pashupat.
The Avadhuta Yogi who has attained his true form by following the initiation he
has received, is Kapalik.

Alcohol in the form of ego, Mudra in the form of unsatisfied desire, Pisces in
the form of Maya, Flesh in the form of mind and the union of Prana and Apana
through Pranayama is the Shakta who knows sexual intercourse. Vaishnav who
knows Vishnu, the supreme essence present in the entire world Is. The one who
knows the combination of Shiva and Shakti is a Siddha Yogiraat. Through him,
different principles and philosophies are coordinated and preached.

The sects like Vedanti, Mimamsaka, Sanyasi, Ascetic, Vaishnav, Sun

worshipper, Buddhist, Jain etc., who entangle themselves in the web of mere
logic, deviate from their original purpose, get corrupted and become subject to
Maya. Therefore, one should take shelter of the Siddha Mat Yoga path taught by
the Siddhas.

One who attains various siddhis of Yoga, awakening of the Chakras, attaining
Urdhva Retas, drinking the nectar secreted from Sahasrara, after attaining the
Siddhi of Khechari, one who penetrates the Shatchakras by uniting Ida and
Pingala with the practice of various Mudras and Bandhas, one who attains
Mahakasha. People of higher status like meditating people, listening to Anahata
Naad etc. also remain wandering in this world without attaining that supreme
position. The aim of the yogi is to experience the supreme state devoid of
duality and duality. Which can be achieved only under the protection of a
capable Guru. On reflection, the experience of unity of soul, soul and God has
been addressed by the name Adesh. This is Sadvani. By reciting it, all kinds of
conflicts are removed and one experiences the unity of the soul and God.

This principle is the divine knowledge expressed in essence based on the

experiences of the Siddhas which leads to the experience of eternal bliss with
God. The knowledge of this scripture should be imparted according to the rules
of Guru-disciple only to someone who is devout, compassionate, virtuous,
steady-minded, peaceful, desirous of knowledge, fearless, free from hatred, free
from attachment and sorrow. This knowledge should not be given to those who
are slanderous, adulterous, violent and those who waste their time in debates.