Methodolgy of Albert Einstein
Methodolgy of Albert Einstein
15
Moszkowski, Alexander (1921b), Einstein the Searcher His Works Explained from Dialogues with
11
Einstein, 1949, p. 49. Einstein, 1921, translated by Henry L. Brose, London: Methuen & Go. LTD; appeared in 1970 as:
12
Einstein, 1949, p. 48. Conversations with Einstein, London: Sidgwick & Jackson, 1970, pp. 94-95; Moszkowski, Alexander
13
Martínez, Alberto, Kinematics. The Lost Origins of Einstein's Relativity, 2009, Baltimore: The John (1921a), Einstein, Einblicke in seine Gedankenwelt. Gemeinverständliche Betrachtungen über die
Hopkins University Press, p. 285. Relativitätstheorie und ein neues Weltsystem. Entwickelt aus Gesprächen mit Einstein, 1921, Hamburg:
14
Stachel, John, Einstein’s Miraculous Year. Five Papers that Changed the Face of Physics, Hoffmann und Campe/ Berlin: F. Fontane & Co, p. 100.
16
1998/2005, Princeton and Oxford: Princeton University Press, p. xxxv, p. xxxviii. Moszkowski, 1921b, p. 96; Moszkowski, 1921a, p. 101.
gained at the Patent Office and the theoretical results that appeared at the same time
as products of intensive thought". 17
Einstein used to describe the process by which fundamental laws are obtained as "free
creation of the mind". In an unpublished opening lecture for a course on the theory of
relativity that Einstein gave in Argentina in 1925, he said, "Not only are fundamental
laws the result of an act of imagination that cannot be controlled, but so are their
ingredients, the ideas derived from those laws. Thus, the concept of acceleration was
in itself an act of free creation of the mind which, even if supported by the
observation of the motion of solid bodies, assumes as a precondition nothing less than
the infinitesimal calculus".18
Jacques Hadamard, while preparing his 1945 book, The Mathematical Mind, asked
Einstein some questions about the process by which his ideas developed, and
published Einstein's answers,19
Hadamard asked: "It would be very helpful for the purpose of psychological
investigation to know what internal or mental images, what kind of 'internal world'
mathematicians make use of; whether they are motor, auditory, visual, or mixed,
depending on the subject which they are studying". Einstein replied:20
"(A) The words or the language, as they are written or spoken, do not seem to play
any role in my mechanism or thought. The psychical entities which seem to serve as
elements in thought are certain signs and more or less clear images which can be
'voluntarily' reproduced and combined.
There is of course, a certain connection between those elements and relevant logically
connected concepts. […]
(B) The above mentioned elements are, in my case, of visual and some of muscular
type. Conventional words or other signs have to be sought for laboriously only in a
secondary stage, when the mentioned associative play is sufficiently established and
can be reproduced at will.
(C) According to what has been said, the play with the mentioned elements is aimed
to be analogous to certain logical connections one is searching for".
17
Moszkowski, 1921b, p. 229; Moszkowski, 1921a, pp. 226-227.
18
Einstein, Albert, "Unpublished Opening Lecture for the Course on the Theory of Relativity in
Argentina, 1925", translated by Alejandro Gangui and Eduardo L. Ortiz, Science in Context 21, 2008,
pp. 451-459; p. 453.
19
Hadamard, Jacques, The Mathematical Mind, 1945, New Jersey: Princeton Science Library, p. 140.
20
Hadamard, 1945, pp. 142-143.