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Plato

The document discusses Plato's Allegory of the Cave and idea that only philosophers could attain true wisdom. However, the author argues that this idea is problematic as it is unlikely philosophers could fully explain complex ideas to others and people may resist ideas that contradict their existing beliefs. The document concludes that while Plato wanted a society led by philosophers, people would likely rebel against having their freedoms and destinies predetermined in such a rigid system.
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0% found this document useful (0 votes)
31 views

Plato

The document discusses Plato's Allegory of the Cave and idea that only philosophers could attain true wisdom. However, the author argues that this idea is problematic as it is unlikely philosophers could fully explain complex ideas to others and people may resist ideas that contradict their existing beliefs. The document concludes that while Plato wanted a society led by philosophers, people would likely rebel against having their freedoms and destinies predetermined in such a rigid system.
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Why do I mention this?

Because I am going to explain to you


why I have such an evil name. When I heard the answer, I said to
myselI, What can the god mean? and what is the interpretation oI
his riddle? Ior I know that I have no wisdom, small or great. What
then can he mean when he says that I am the wisest oI men? And
yet he is a god, and cannot lie; that would be against his nature.
AIter long consideration, I thought oI a method oI trying the
question. I reIlected that iI I could only Iind a man wiser than
myselI, then I might go to the god with a reIutation in my hand. I
should say to him, 'Here is a man who is wiser than I am; but you
said that I was the wisest.' Accordingly I went to one who had the
reputation oI wisdom, and observed him--his name I need not
mention; he was a politician whom I selected Ior examination--
and the result was as Iollows: When I began to talk with him, I
could not help thinking that he was not really wise, although he
was thought wise by many, and still wiser by himselI; and
thereupon I tried to explain to him that he thought himselI wise,
but was not really wise; and the consequence was that he hated
me, and his enmity was shared by several who were present and
heard me. So I leIt him, saying to myselI, as I went away: Well,
although I do not suppose that either oI us knows anything really
beautiIul and good, I am better oII than he is,-- Ior he knows
nothing, and thinks that he knows; I neither know nor think that I
know. In this latter particular, then, I seem to have slightly the
advantage oI him. Then I went to another who had still higher
pretensions to wisdom, and my conclusion was exactly the same.
Whereupon I made another enemy oI him, and oI many others
besides him.









To be or not to be (wise)?

I cannot understand very well why are they all the time discussing
about who has the wisdom and who hasn`t got it. I imagine that in
those ages, people used to believe in the wisest person. As a
consequence oI this, I reach to the conclusion that many people
didn`t think on their own.


On the Allegory oI the Cave, Plato described a peculiar situation
in which an ignorant thrown oI people were standing on the
shadows. They were supposed to reach the knowledge via a
philosopher. In those days a philosopher used to be regardered as
an intelligent man.
Back to the Allegory; thank to the philosopher everybody could
be wise, however not everybody could reach that knowledge, so:
What`s wrong? I`m aIraid in a certain way, the philosophers tried
to control people. II only the philosophers got the correct idea,
there was no way to discuss or argue against that idea. It`s true
that he describe the idea oI Good; however can he ensure the
existence or even the content oI that idea? Maybe a kind oI God is
reIerring? I`m aIraid that`s theology, not philosophy so I don`t
want to enter that question.

Anyway, that idea could be only reach by a philosopher, which is
quite discriminating. I admit that a person once reached the idea
oI Good could spread its knowledge. But, I Iind quite hard to
believe because oI the Iollowing staments:
1. The person may not be able to transmit the idea; what I
mean is that might have trouble in explaining itselI.
2. The 'plain people-who are supposed to be ignorants-might
not understand the idea.
3. The people mentioned beIore might rebel against the
philosopher because is against their basic accepted ideas.
It`s very dramatic and hard to change one`s ideas once they
have been stablished.
In conclusion, in those ages the only matter that had interest was
only who was wise. However that wisdom is not explained I`m
aIraid making it quite hard to believe.
As consequence oI this unIortunate actions Plato`s proposal oI the
transmission oI knowledge Iails.

It`s known that Plato in his book oI The Republic wanted to erect
a society based on an aristocracy; in which, philosophers would
be the leaders oI the rest oI the population. Plato denies the access
to many people due to the Iact that each person in a society has
its own job prediIenied. (I`m aIraid, twice written) people not
only they are classiIied but also prechoosen theirs destiny. II we
really arrange a society with these methods the Iirst thing people
are going to rebell is against the lack oI Ireedom.

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