Module 10 - Underpinning Knowledge
Module 10 - Underpinning Knowledge
Objectives
Introduction
Karpadis (1999) cites Clifford and Bull (1978) when he maintains that courts, lawyers
and police officers are becoming increasingly aware that to ask witnesses to recall
details of events, or to describe faces on the assumption that the human memory
operates like a camcorder, is a misleading passive model of human attention,
perception and memory. Some theorists such as George Kelly,(1955, 1963) propose
that every person generates his/her own constructs, which they use to describe and
distinguish people and events. Harvey et al (1961) and Harvey (1966), also
maintained that conceptual systems are ways of viewing the world. He proposed that
people move through four stages of conceptual system:
System 1: Views the world through an absolute frame. Things for them tend to be
black or white with very little grey area. Ones are committed to established order,
rules and authority
System 2: Tend to see everyone as equal and have contempt for the concept of
hierarchy and authority. Titles are offensive to them and they may be inclined to be
contrary. This system will give an honest opinion without being influenced by rank or
authority. They value the rights of the individual and relate well to those in the
system with low prestige and power.
System 3: Are recognised by their attractive interpersonal skills. They strive for
harmony and exhibit high interpersonal dependence. Unlike the system 1 people, 3s
tend to feel sympathy for people with low prestige and power. They further tend to
believe that the underdog is often a victim of forces beyond his/her control, such as
bad luck, poverty and prejudice.
System 4: This system is not as common as the other three. The fourth system
tends to process data without bias, and responds to people, situations, rules and
authority as each fit into a rational scheme.
Two basic kinds of attributions are made: internal which are dispositional, the person
is seen as the cause of his/her actions and external or situational in which the
environment is seen as the cause of a person’s actions.
Making inferences has consequences which include giving order and predictability
and an impetus to behaviour, a person will, or will not behave in certain ways toward
the actor based on their inferences and they will form expectations as to how the
actor will behave. The meaning of a behaviour depends on the cause to which it is
attributed (e.g. bystander studies have shown that if the perception is that a situation
is not caused by an emergency then people do not act as if it is an emergency).
Inaccuracies in attribution can lead to:
Perception
Psychologists have long recognised that gap filling and reliance on assumptions are
necessary to function in society. The process of interpretation occurs at the very
formation of memory, thus introducing distortion from the beginning. Furthermore,
witnesses can distort their own memories without the help of examiners, police
officers or lawyers. Rarely does anyone tell a story or recount events without a
purpose. Every act of telling and retelling is tailored to a particular listener;
extraneous material is often edited out of many a recount. The act of telling a story
adds another layer of distortion, which in turn affects the underlying memory of the
event.
Human memory does not exist so that an observer may accurately report previously
seen events. The actual, physical events are data for interpretation in the human
mental processes. Each witness extracts an interpretation that is meaningful in
terms of their own beliefs, experiences and needs. Once the interpretation occurs,
the events themselves become relatively unimportant. Moreover, since each person
interprets the events in terms of their own world view, different eyewitnesses
observing the same event may have different interpretations and different memories.
To put it succinctly:
"We do not see what we sense. We see what we think we sense. Our
consciousness is presented with an interpretation, not the raw data. Long
after presentation, an unconscious information processing has discarded
information, so that we see a simulation, a hypothesis, an interpretation; and
we are not free to choose" (Norretranders, 1999).
Although Norretranders was talking about perception, the same basic operation
applies to memory:
1) It is an interpretation
2) The raw sensory data is largely discarded
3) Human beings are not free to choose, meaning that the transformation from
raw data to interpretation occurs automatically and outside volition.
This is why people can be so certain despite the distortion. They are simply not
aware of having "altered the facts."
Memory
Memory errors in eye witnesses can occur for a number of reasons which include:
Several eyewitness crime studies have shown that self-reported confidence ratings
are correlated with recall accuracy, so that the more confident a person is in the
accuracy of a response, the higher the probability that the response is accurate.
Confidence is the extent to which a person believes the information s/he has
provided is correct, while accuracy is a measure of how close the information
provided is to the truth. If the confidence/accuracy relation is true for recalling a past
exposure, then confidence ratings may be useful in assessing the quality of recalled
data. Some studies suggest that conversing with other people about past events or
self-reflecting on past events increases confidence in reporting.
Interviewer effects
Mood effects
Wells & Olsen (2003) suggest that personal moods may influence memory at each of
the three stages of the eyewitness process:
This module barely scratches the surface of the problems that surround the subject of
eyewitness testimony. Because perception and memory are processes common to
all human beings, the following assessment exercise gives you the opportunity to test
your own susceptibility to distorted perceptions and false memories.
Suggested Reading