Frontmatter

CHRISTOPHER JON BJERKNES

RISE ABOVE
THE GODS
WHO HATE US

Copyright © 2021. All Rights Reserved.

CJBbooks.com
Illustrations
1 The Hierarchy of Being

In order to become acquainted with the gods who hate us

and call us nothing, it will be useful to know how, when and
by whom they were first made. These two-legged deities
are planning to transform the earth into a celestial
kingdom. But first they have to get rid of us in a cleansing
explosion of death and destruction which will usher in the
"World to Come". Then the gods who hate us will assume
their heavenly thrones and forget us.
            Our painful end will be a glorious and joyful new
beginning for these glowing souls who fell from paradise
into the Evil World of Darkness below. They believe that
they are about to return to their Mother and Father in
Heaven fully restored to their original perfect form. In the
beginning, these immortal androgynes had both a male and
a female face.
            These vain glorious gods seek to climb back up the
Ladder of Being to the Infinite Light which gave birth to
them. Their divine souls are presently trapped among
Shells of Darkness and must be rectified to release the holy
sparks within so that they can ascend to the Higher Realms
which first spawned them.
      Since the end must mirror the beginning, we are able to
determine from their creation myths of how and when they
were made, how and when they plan to annihilate us. We
can use that knowledge to save ourselves. They plan to
exterminate humanity by the year 2240 AD—and will do so
sooner if we let them. We have to rise above them or we are
doomed.
            The Cabalists are the most devoted members of this
apocalyptic cult, though by no means the only ones. They
code their plans in mystified language and conceal their
true intentions, so that they can employ Wisdom,
Understanding and Knowledge as deadly weapons of war
with which to eradicate those they hate. Freemasons,
Rosicrucians, Marxists, Christians and Muslims hold many
of the same misguided beliefs and are looking forward to
playing their role in the Apocalypse. We must save
ourselves from them, as well.
      The Cabalists believe that Jews and Non-Jews are the
antithesis of one another and exist in parallel and opposing
universes. Everything Jewish is ultimately Good, including
Evil, and has a truly Evil Gentile Counterpart (the "Other
Side"), which includes the Gentiles themselves. As bad as
the Cabalists consider this state of affairs to be, they do not
despair completely and take heart in the fact that they can
and will get rid of the Gentiles through a process Isaac
Luria called "Tikkun Olam" or Rectification of the World.
Tikkun Olam will eradicate the parallel Gentile Counter-
Universe and elevate the Earth, which was created only for
the sake of the Jews, to a Higher Level in the World to
Come, where the Jews will assume the godly androgynous
and immortal form of their Divine Souls without the Dark
presence of Gentiles or their guardian angel Satan to lead
Jewry astray into idolatry.
            The cabalistic scholar Aharon Meir Altshuler wrote of
the Divine Plan to exterminate the Gentiles (Kelipot) of the
Other Side (Sitra Achara) in his book The Beginning of
Wisdom. The remainder of my book will teach you
progressively and precisely what this all means and what it
means for you if we do not prevent the Cabalists from
destroying us. It is my hope that this knowledge will assist
us in preserving human life, so that there will be future
generations of humanity to come.
            Don't worry if you do not understand the cabalistic
gobbledygook upon first reading it. It is meant to be cryptic
and thereby conceal its true meaning from the Gentiles. All
will be explained to you in the text which follows and the
hidden meanings will become increasingly clear and
shocking. I suggest you refer back to the haunting and
daunting words of Altshuler as you progress through the
chapters of this book and attain a more complete
understanding of what he was saying and what it portends
for us all if we fail to rescue ourselves from his ideological
kind.
      Here is some of what Altshuler wrote. As you read his
words ask yourself why he did not express himself more
plainly and intelligibly [my comments appear in
brackets and are bolded to serve as your guide
through the cabalistic doublespeak],

 
"215. The agents of Sitra Achara [the Evil Other
Side] have three functions. The first is to seduce man
to sin through which he becomes impure, as stated in
Gemara (Yoma), 'When man acts impurely below, He is
made impure from above.' These forces from which the
Yetzer Hara—Evil inclination stems, draw man toward
sin by causing it to appear sweet and pleasant, as
stated, 'Sweet is stolen water'. The Zohar refers to this
as 'The pleasure with impurities. None the less the
purpose in their creation is to merit the righteous.
Through conquering the evil inclination, which seems
insurmountable, the righteous are rewarded in direct
proportion to their effort, as stated, 'According to the
difficulty is the reward'. All this is explained at length
in the Zohar through the allegory of the king who sent
a harlot to seduce his son. He stipulated to her that if
she succeeds all the goodness that would have rightly
been given to his son would be hers instead. But, if he
shunned her advances the prince would receive great
reward and she too would be rewarded since through
her great efforts he merited this goodness.
Throughout, the fathers' intent was for the good of his
son, and even the Harlot, though she appeared in the
guise of a temptress, was the kings agent and secretly
desired the princes success.
216. The second function of the Sitra Achara [Evil
Other Side] is to accuse and summons a soul to
judgement, G-d forbid, as stated in the Zohar, 'G-d
made it, that they fear Him—that He created an
accuser who demands judgement, and that the concept
of punishment exists, so that there will be a fear of G-d
in the world. [The 'accuser' is Satan who is also
the guardian angel of Non-Jews and the angel of
death. Gentiles (Non-Jews) are also considered to
be a part of the Evil Other Side (Sitra Achara) out
of which they were created. Satan provides the
Jews with Divine Justice by accusing, prosecuting
and punishing them, and so performs many
useful functions for them.]
217. The third function [of the World of Evil] is to
mete out punishment upon the sinners, either in this
world or in Gehenom [Hell]. All this is to fulfill G-d's
desire to conduct the world through justice as stated,
'for all His ways are just'. All the above fall into the
category of Sitra Achara [Evil Other Side] and are
called Kelipot—Husks. Holiness—Kedusha is called Pri
—Fruit and they are as husks surrounding the fruit.
218. There are four general Kelipot which are alluded
to in Ezekiel's vision, as written, 'And I saw and behold
a storm wind coming from the north, a great cloud,
and a roaring fire encompassed by a glow'. They are
also alluded to in Eliyahu's vision, Ruach—Wind, Ra'ash
—Earthquake, Esh—Fire, within which G-d was not
revealed plus a Kol Dmama Daka—a still small voice.
219. Of these four, three are completely evil. The
fourth, which is Kelipat Nogah—the glowing husk, may
be transformed to goodness. [Gentile Souls are
entirely composed of the three completely Evil
Husks, Kelipot, meaning the 'Shells of Impurity'.
Jewish Souls are composed of the Kelipah Nogah
meaning 'Shining Shells' which contain Divine
Sparks embedded within them which cling to
these special Shells out of Divine Desire. Jewish
Souls can be Rectified and raised to Heaven to a
Reunion with God. Gentile Souls cannot be
Rectified, because they have no Divine Spark and
the Divine Light has no Divine Desire to reside in
the Shells of Impurity. Gentiles can only be
annihilated and are "Non-Entities".] The Brit Milah
—Circumcision consists of three steps corresponding
to the three impure Kelipot. They are the removal of
the foreskin—Arlah, the pulling back of the remaining
skin—Priah, and the letting of a drop of blood—Tipat
Dam. In addition the verse in Genesis refering to Tohu
—formless, Vohu—emptiness, Choshech—darkness,
and Ruach Elokim—the spirit of G-d, corresponds to
these four Kelipot. [Circumcision is an allegorical
ritual which symbolizes cutting off the Gentiles
from the World and exterminating them. It is a
mark which distinguishes the Holy Seed from the
Seed of Satan. It rectifies the Jewish male by
symbolically removing the Shell of Impurity.
Gentiles are Formless, Empty and Dark, like
shadows on the wall of a cave. Jews are the Spirit
of God.]
220. G-d created everything with its counterpart.
Therefore just as He created the three holy levels of
Briyah, Yetzirah and Asiyah, so too He created the
Briyah, Yetzirah and Asiyah of Kelipah as their
counterparts. [Gentiles are the Evil Counterpart to
Divine Jews. Satan created Gentiles and is their
guardian angel and Prince in Heaven. Satan is
the Gentile Counterpart to the God of Israel in
Heaven. Gentiles are part of a Counter-Universe
composed of Tohu Chaos, Bohu Void and
Choshech Darkness, which cannot be redeemed
or elevated to the level of Heaven.]
221. In respect to the 'created' realms of holiness only
three levels exist. However they have the benefit of G-
ds influence and revelation which rests upon them
from His Divine conducts, i.e. Atzilut. The Sitra Achara
[Other Side] on the other hand does not receive such
influence from above. [The guardian angel of the
Gentiles above is Satan and he betrays his
Gentile offspring when the Jews offer Satan the
gift of a scapegoat on Yom Kippur. This
scapegoat ritual transfers all of the sins of the
Jews onto the Gentiles and keeps the 'accuser'
Satan from accusing the Jews to the God of Israel
on the Day of Atonement. Esau and Jesus were
but two such scapegoats given to the Evil Other
Side as its portion of the sacrifice of two goats
made on Yom Kippur. The Jews who perished in
the Holocaust were the sin offering given to the
God of Israel.]
221b. Rather, an additional world of Sitra Achara
called Atzilut of Kelipah was created as a counterpart
to Atzilut of Kedusha, so that Sitra Achara & Kedusha
would have the same number of corresponding parts.
However, unlike Atzilut of Kedusha [Emanation of
Holiness], which represents G-d's Divine conducts,
Atzilut of Kelipah [Emanation of Shells of Impurity]
is merely a created world and as such they are not
comparable. [Atzilut of Kelipah (Emanation of
 Shells of Impurity) is an Evil alternate Gentile
Counter-Universe, which contains no Sparks of
Divine Light. It is made up of Material which is
entirely Unclean and Evil and which cannot be
Rectified or elevated to the Heavenly Realm.
Instead, the Kelipot resolve into Nothingness
when they are Deprived of the Ohr Makif—a
Peripheral Light which hovers above Gentiles,
just as day resolves into night when the Sun sets
below the horizon.]
222. Though the order of the levels of Kelipah
correspond to those of Kedusha, Atzilut of Kelipah
being itself created does not stand above the created
realms of Kedush. Rather it is opposite the Holy of
Holies of the world of Briyah [Olam Briah World of
Creation], since no created thing can rise higher than
that level.
223. Furthermore, the seven palaces of Briyah of
Kedusha [Creation of Holiness] have their
counterparts in Sitra Achara [the Evil Other Side].
They are called 'the seven impure palaces'. Their
names in rising order are:
            Bor - the pit
            Shachat - death
            Duma - silence
            Chova - debt
            Sheol - the grave
            Tzalmavet - the shadow of death
            Eretz Tachteet - the netherworld
223b. These in turn correspond to the seven names of
the Yetzer Hara [Evil Inclination] as follows:
            Rah - The evil one
            Tameh - The impure one
            Soneh - The enemy
            Even Michshol - The stumbling block
            Arel - The uncircumcised one
            Satan - Satan
            Tzafoni - The northerner
The Zohar explains at length the specific purpose of
each of these. Generally the agents of Kelipah have the
opposite function to those of Kedusha. In addition Sitra
Achara also consists of ten sefirot which are called 'the
ten sefirot of Kelipah' or 'the substitute palaces'. [The
Gentile Counter-Universe is entirely Evil with no
redeeming virtues whatsoever.]
224. Because G-d desired to conduct the world with
judgment as well as kindness, He created the Sitra
Achara [the Evil Other Side]. As such, the Sitra
Achara is considered to have come out of the attribute
of judgment since that is its sole purpose, without
which it would not have been created.
225. As stated above, initially G-d manifested the
attribute of total judgment, represented by the name
of 52—Ban. He then joined to it the attribute of mercy
represented by the name of 45—Mah, in order to bring
about its rectification. Since Sitra Achara comes about
solely from the judgment of Ban—52, the gradual
rectification brought about through Mah—45
diminishes its function so that ultimately with the final
rectification, Sitra Achara will cease to exist. [Tikkun
Olam, Rectification of the World, elevates Jews
and exterminates Gentiles, who will no longer be
needed to accuse, prosecute and punish Jews so
as to provide them with Divine Justice and
Atonement, because the Jews will have already
been made pure when the Rectification is
complete. Gentiles will then serve no function
and will vanish.] Part will be transformed into
holiness and the remainder will be obliterated. [Satan,
who is a fallen angel with Divine Light within
him, will be Rectified and restored to Heaven,
but Gentiles will be Deprived of exposure to the
Divine Light and resolved into Nothingness,
because there is no Divine Spark embedded
within their Shells of Impurity and the Light
lacks Divine Desire to mingle with Non-Jews.]
226. The existence of the Yetzer Hara [Evil
Inclination] and the Sitra Achara [the Other Side] is
only necessary during the six millennia of this world
[The six millennia is the 6,000 year period which
began with the creation of Adam and the year 0
on the Hebrew calendar. The Present World and
the Gentiles in it can only last for a maximum of
these 6,000 years, which are due to expire on the
nightfall of 16 September 2240 AD. This will be
the 6000th year on the Hebrew calendar and the
latest date on which the Messiah of the Jews can
appear. It will be even better and far less painful
if the Gentiles are annihilated before then, in
the minds of the gods who hate us.] which follow
the conduct of the six sefirot—Chessed, Gevurah,
Tiferet, Netzach, Hod & Yesod as stated in Talmud,
'You have given us the Yetzer Hara for the sole purpose
of earning merit.' However, beginning with the seventh
millennium which is the world to come and is a time of
reward, (and certainly after the tenth millennium,
which is the eternal conduct of Adam Kadmon) its
purpose will be abrogated & the Talmud states, 'In the
future the Holy One Blessed Be He shall slaughter
(abrogate) the Yetzer Hara'. [The Gentiles have no
place in the Seventh Sabbath Millennium which
will host the Jewish Utopia of the "World to
Come". They will all be slaughtered beforehand
so that the Jews can rest for at least 1,000 years.
The Jews honor the Sabbath, the seventh day of
creation, for this reason. They rest on the
Sabbath as a symbol of the thousand years of rest
they plan to experience in the World to Come.
Each "day" of creation equals one thousand
years. The Messiah will ritually sacrifice of all
Gentiles as gifts to Satan at the close of the sixth
millennium in the final Day of Atonement which
will be the Apocalypse. Many Jews will be offered
as a sin offering to God at the same time. Since
Jewry will then have completely atoned for all
their sins and since there will no longer be any
Non-Jews left to entice Jewry with idolatry, there
will be no more need for the Divine Justice of the
Other Side of the Gentile Counter-Universe.]
226b. This is further supported by the scriptural
verses, 'I will withdraw the impure spirit from the
earth' and, 'I shall remove the heart of stone from your
flesh'. In addition, concerning the world to come
scripture states, 'And I shall give you a heart of flesh
and I shall instill a new spirit in your midst and cause
you to walk in my statutes', and, 'Hashem shall be King
upon the entire earth, on that day, Hashem shall be
one and His name one.' Even in this world the Sitra
Achara may be abrogated on a specific spiritual level
by the complete rectification of that level. It then only
exists on a lesser level. But concerning the world to
come it is stated, 'Death shall be swallowed forever',
and the world will be perfected in G-d's Kingdom. This
will constitute complete rectification in which 'G-d will
be one and His name one'. May it be G-d's will that we
merit this speedily in our days through Kindness and
Mercy—Amen. [The Jews and their gods will all
become immortal androgynes in the World to
Come. The unification of the genders into One
body both of Jews and their gods is what is meant
 by becoming One. Yahweh (male god of the Jews)
and Shekinah (female goddess of the Jews), will
return to their original Divine form of an
androgynous Godhead when they again have sex
with each other in the Temple of Solomon. This
will restore the Androgynous Godhead's throne
on Earth and in Heaven, as above, so below.]" 1

            The Zohar is the holy Bible of Cabalah. Zohar I 143b

states that the Jews, Jacob, will inherit the New Heavens
and the New Earth of the World to Come and that Gentiles,
Esau, will have no share in it,
 
"After King Messiah will arise, Jacob will receive above
and below, and Esau will lose everything. He will have
no portion and inheritance or remembrance in the
world. This is the meaning of the verse, 'And the house
of Jacob shall be fire, and the house of Joseph flame,
and the house of Esau for stubble' (Ovadyah 1:8), for
Esau will lose everything, and Jacob will inherit both
worlds, this world and the World to Come, namely, the
upper heaven and earth. It goes without saying that
even before the advent of Messiah, Jacob receives
blessings from the lower heaven and earth, that is,
when the Temple existed, on Shabbatot and holidays
and also through prayers. But because they are not
constant, it is not considered receiving. But in the
future it shall be permanent." 2

      Moses de Leon composed the Zohar in the 1200's and

attributed it to the Second Century Jewish sage Simon ben
Yohai. Soferim, Chapter 15, Rule 10, recorded Simon ben
Yochai's belief that all Non-Jews must be exterminated,
 
"The best among the Gentiles deserves to be killed." 3
      The Babylonian Talmud records Simon ben Yohai's belief
that Gentiles are less than human in the tractate Baba
Mezia, folio 114b,
 
"For it has been taught: R. Simeon b. Yohai said: The
graves of Gentiles do not defile, for it is written, And ye
my flock, the flock of my pastures, are men;6 only ye
are designated 'men'.7" 4

      The Talmud states in Yebamoth, 60b-61b,

 
"It was taught: And so did R. Simeon b. Yohai state
[61a] that the graves of idolaters do not impart levitical
uncleanness by an ohel,15 for it is said, And ye My
sheep the sheep of My pasture, are men;1 you are
called men2 but the idolaters are not called men.2" 5

      The Talmud states in tractate Kiddushin, folio 68a, that

Non-Jews are animals like asses and cites Simon ben Yohai,
 
"AND WHATEVER [WOMAN] WHO CANNOT
CONTRACT KIDDUSHIN etc. How do we know [it of] a
Canaanitish bondmaid?13 — Said R. Huna, Scripture
saith, Abide ye here with ['im] the ass14 — it is a people
['am] like unto an ass.15 We have thus found that
kiddushin with her is invalid: [68b] how do we know
that the issue takes her status? — Because Scripture
saith, the wife and her children shall be her master's.1
How do we know [it of a freeborn] Gentile woman? —
Scripture saith, neither shalt thou make marriages
with them. 2 How do we know that her issue bears her
status? — R. Johanan said on the authority of R.
Simeon b. Yohai, Because Scripture saith, For he will
 turn away thy son from following me:3 thy son by4 an
Israelite woman is called thy son, but thy son by a
heathen is not called thy son.5" 6

      It is telling that Moses de Leon sought to attribute the

Zohar to Simon ben Yohai. Yohai openly called for the
extermination of all Gentiles and repeatedly stated that
Non-Jewss are not human beings.

Cabalah Is a Plagiarism of Greek and Gnostic

Emanation Theories

            Cabalists are heavily invested in the myth that Jews

were divinely inspired to save the World by spreading
Monotheism and destroying idolatry. Their accounts are
incorrect. Monotheism and the rejection of idol worship
appeared in Egypt in 1350 BC during the reign of Pharaoh
Akhenaten, who prohibited idol worship and proclaimed
that there was one and only one god "Aten". Jews are not
now, nor have they ever been true Monotheists. The ancient
Jews worshiped Moloch, El, Asherah and Baal as their gods,
and they believed that there were 70 sons of Asherah who
served as the gods of the Nations, the Gentiles. Cabalah has
a vast Pantheon of gods including the Ein Sof, the "Holy
One", Yahweh, Shekinah and Adam Kadmon, and the 70
"princes" of the Gentiles, all of which are loosely arranged
in a Greek-style pyramidal "Hierarchy of Being". This
pyramidal hierarchy changes form and evolves over time as
the Cosmology of Cabalah develops.
            Cabalah is a Pantheistic and Polytheistic religion and
teaches that creation emanated out of the body of God Ex
Deo. Cabalah plagiarized the majority of its theological
concepts from the Gnostics and the Neo-Platonic Greek
Philosopher Plotinus. Cabalah's negative view of Gentiles
derives from the Old Testament, Midrash and Talmud of the
ancient sages. The Cabalists' many gods were drawn from
the anthropomorphic gods of the Canaanites and from the
Greek and Egyptian gods.
      The Greeks had earlier established a pyramidal form of
ranking their gods and the creation which "emanated" from
them. Greek Philosophy and mythology are the original
primary source of most of the Cabalists' cosmological and
eschatological Theology, which the Judaists claim was
Divinely inspired and given exclusively to them. Judaists
believe the Oral Torah of Talmud and Cabalah was given to
the Jews at the same time as the Written Torah of the five
books of Moses. The root doctrines of the Greeks which lie
behind Cabalah are far more intelligible to the uninitiated
mind than the cryptic language of Cabalah, which is
engineered to conceal its true meaning and thereby keep
the Gentiles in the Dark.
            The Monad or "One" is at the top of the Hierarchy of
Being in the Greek system of the origin of the universe. It
forms the capstone of the pyramidal structure of Being. The
One, which is the source of all creation, is beyond being and
ineffable. In Pantheistic fashion, the One "emanated" the
"Demiurge" (meaning "Craftsman") without losing the
unbounded integrity of its Unity (Henosis), just as the Sun
appears to emanate light without being diminished.
      The Emanation of the Demiurge from the One is the first
differentiation from the One's absolute Unity and therefore
the first step towards the creation of the Universe of finite
things and the many out of the One. The creation of the
Demiurge is accomplished Ex Deo, from God, meaning that
the Creator, the Craftsman of the created universe, was
itself created as the First Emanation from a higher Being
which is beyond Being, and not from nothing (Ex Nihilo) or
from pre-existing Matter (Ex Materia). In addition to the
Emanations of the One which appeared Ex Deo, the Greeks
believed that there was a preexisting infinite sea of
Primordial Chaos that was the substratum of creation.
      Since Cabalah reiterates these same beliefs, it is also a
Pantheistic belief system, but a modified one in which Jews
are the presence and parts of the Divine, but Gentiles are
not. Gentiles originated in the Primordial Chaos Ex Materia.
They were not created Ex Deo like the Jews. That is why
Non-Jews exist in the Evil Counter-Universe composed of
Tohu Formless Chaos, Bohu Emptiness and Choshech
Darkness.
      Jews were crafted Ex Deo from the Emanated Light of
the One. Jews ultimately derive from the Potential of the
One's First Intellect, which includes the Will of its Divine
Desire to emanate Light. This Will in Potential includes the
ability and desire of Light to form Vessels to contain it and
to cling to those Vessels out of Divine Desire. The Souls of
Jews are Sparks of the Divine Light. The Bodies of Jews are
the Vessels to which that Light clings out of Divine Desire.
The Light itself crafted those special Vessels. Together they
form the "Shining Shells" (Kelipah Nogah) of the Jewish
Soul. These Shining Shells bear the Sparks which are the
Ruach Elohim Spirit of God.
      According to Cabalah, the opening lines of the Torah in
Genesis 1:1-5 reveal the distinction between the Souls of
Non-Jews which are composed of Formless Primordial
Chaos, Emptiness and Darkness; and the Souls of Non-Jews
which contain the Divine Spark of the Spirit of God,
 
"In the beginning God created the heaven and the
earth. And the earth was without form, and void [Tohu
va-Vohu ]; and darkness [Choshech] was upon the face
of the deep. And the Spirit of God [Ruach Elohim]
moved upon the face of the waters. And God said, Let
there be light: and there was light. And God saw the
light, that it was good: and God divided the light from
 the darkness. And God called the light Day, and the
darkness he called Night. And the evening and the
morning were the first day."

            In the original Greek system of Emanations, the

Demiurge is the Nous (Mind, Intellect) differentiated from
the One as its First Emanation. It contains Ideal Forms and
Logos which are the patterns and logical principles of the
archetypes of all the Beings the Demiurge will create below.
The Nous is complex, as opposed to the Unity of the One, so
the next layer of the pyramid below the One has more than
one stone to it.
      The Demiurge then emanated the World Soul which has
One Universal Soul that emanates all the Individual Souls of
living Beings. This trinity of the One, Mind and World Soul
occupies the Highest Realm of Being at the top of the
pyramid of the Hierarchy of Being. It is composed of the
three Personas (Hypostases in the Greek, Partzufim in
Cabalah) of the Godhead and their status in the Hierarchy
of Being reveals their nature and role in the creation and
ultimate destruction of the universe.
            The One is beyond Being, beyond differentiation into
parts and distinguishing characteristics. The World Soul is
further from the One than the Nous (Mind) and is therefore
more complex than either. The third layer of the pyramid
has more stones than the first and second layers. The World
Soul contains all the Souls of the Lower Beings in One, and
emanates them into the Lower Realm which the Demiurge
created below the Trinity of the One, Mind and World Soul,
and across the Great Divide which separates the Higher
and Lower Realms.
            The Demiurge existed as Potential in the One, which
emanated the Demiurge. The Craftsman (Demiurge) is the
Second Intellect or Mind (Nous) of the One in the
anthropomorphic and Pantheistic system of the Greeks. The
Cabalists reinterpret the Second Intellect as "Adam
Kadmon" (Macrocosmos). The Demiurge appeared in the
Torah as the creator Elohim (gods), which were later called
"Yahweh" the "Creator God". The Craftsman contains the
Ideal Forms and Logos (Logic) which are the template of
creation, and which existed as Potential in the One. From
these ideal models which emanated from the First Intellect,
the One; the First Emanation which is the Craftsman
(Demiourgos) then created the Lower Worlds and Beings
beneath the Great Divide.
            In Cabalah, Yahweh is the divided Male aspect of the
androgynous Godhead Yahweh/Shekinah, which when
United is known as the "Holy One". The Evil Gentile
Counterpart to the "Holy One" in the Counter-Universe of
the Other Side is Satan, who is also an androgyne
composed of the Male aspect Samael and the Female aspect
Lilith.
      The Mind (Nous) emanated the Great Mother or World
Soul, which embodies all human Souls in One—One is
always and forever a state of Being which is higher and
more Divine or Perfect than Two or more. This Mother
Goddess provides order to Nature and watches over and
guards the emanated Souls of her children in the created
Worlds below the Great Divide. She is often associated with
Night, the Seas and with Wisdom. The Cabalists worship
the Great Mother as the goddess Shekinah, the separated
female aspect of their androgynous Godhead
Yahweh/Shekinah. Her presence is always found among the
Jews and she watches over them and grants order to their
Souls, which are composed of her Divine Sparks. She wraps
her loving wings around the Jews and is symbolized by a
dove descending from above, from the Heavenly World of
Atzilut to our World of Assiah.
      Shekinah's Counterpart in the Dark Counter-Universe
of Gentiles is Lilith. Lilith is the differentiated Female half of
the androgyne Satan. Lilith murders human children and
replaces them in the womb with demons bred from the
nocturnal emissions of the lust-filled dreams of the men she
seduces. Just as Shekinah is a dutiful and protective Mother
to her Jewish children, Lilith is the polar opposite and is
treacherous and murderous to her Gentile offspring.
            The Lilith myth has many parallels with Egyptian
goddess Neith, as does the Shekinah myth. Neith is Wisdom
and creates the World. She bears two arrows because she is
a hunter and the goddess of war, like Esau, who symbolizes
the beasts of the fields.
      Lilith was Adam's first wife. She refused to lie beneath
Adam because she found it degrading to succumb beneath
a Male given that they were both made out of the same clay
(Vessel). For this reason, she is thought to be a champion of
the Satanist Feminist movement which emerged in the
early 19th Century 7 and seeks to end the nuclear family
and the procreation of Gentiles—just like Lilith.
      The following diagram depicts the pyramidal Hierarchy
of Being formed by the emanations in both the Greek and
Cabalistic systems:

▴
ONE
↓
■■ Demiurge ■■
↓
■■■ World Soul ■■■
-------- Great Divide --------
■■■■ Lower Gods ■■■■
↓
■■■■■■ Finite Souls ■■■■■■
 ↓
■■■■■■■■■ Bodies ■■■■■■■■■
↓
■■■■■■■■■■ Animals ■■■■■■■■■■
↓
■■■■■■■■■■■■ Plants ■■■■■■■■■■■■
↓
■■■■■■■■■■■■■ Minerals ■■■■■■■■■■■■■
↓
■■■■■■■■■■■■■■■ Matter
■■■■■■■■■■■■■■■

            The First Emanation from the One, the Demiurge

(Craftsman) creates the Lower Gods and Worlds below the
Highest Realm of Being across the Great Divide. The World
Soul emanates and orders the finite Souls which are more
diverse and greater in number than the Lower Gods. Note
that the steps of the pyramid forming under the gods
contain more and more parts as they descend, and so
become less like the One as they become increasingly
differentiated and distant from it. That distance and
dispersion increasingly Deprives Beings of the Good and
Perfection of the One and of their Ideal Forms and Logos.
The Privation effectively rots Beings, which dissolves their
Being into the Nothingness of Primordial Chaos.
      The One is all Good. Matter, which is the furthest State
of Being from the One, is the complete Deprivation of Good,
which can be reinterpreted as Pure Evil and/or
Nothingness, when Privation of Good is equated to
Depravation as it is in Cabalah.
            The Finite Souls of Human Beings rank higher than
their Bodies. Animals are Lower Emanations than humans
and are further from the One than humanity and so are
more Deprived of Good and Intellect. Plants fall beneath
Animals and are further still from the Upper Trinity.
Minerals are Lower Emanations than Plants, increasingly
differentiated and closer to Nothingness because they are
even further from the One than Plants. Matter is the
bottommost level and furthest from the Unity, Good, Love
and Perfection of the One. Matter is the broad chaotic base
composed of infinite ever changing parts. Matter is furthest
from the One in every way and is Deprived and Depraved
Nothingness.
      Much like the Earthly cycle of rainfall and evaporation
where rain falls from the clouds only to return to the
heavens when the same water evaporates from the rivers
and seas, the Emanations can return to, or at least back
towards, the One, which was their ultimate source. The rise
or ascent of Beings returning toward the One is called
"Epistrophé". Epistrophé is the opposite of Emanation and it
ultimately completes the cycle which ends where it began.
Returning to the One Nullifies the existence of Good things
because they lose their Individuality and Temporal Being in
the Undifferentiated and Eternal One. Returning to Chaos
Nullifies the existence of Evil things because they lose all
Form and Temporal Being in the Shapeless and Infinitely
Ephemeral Chaos of Nothingness.
      The Hierarchical Diagram of Emanation and Epistrophé,
descent and ascent down and up the Chain of Being, the fall
and rise on the Ladder of Being to and from the One takes
the following form:
   HIGHER REALM  
  One  
EPISTROPHÉ ↑ ↕ ↓ EMANATION
  Demiurge  
EPISTROPHÉ ↑ ↕ ↓ EMANATION
  World Soul  
Bridge of Bridge of
GREAT DIVIDE
Contemplation Contemplation
  LOWER REALM  
  Lower Gods  
EPISTROPHÉ ↑ ↕ ↓ EMANATION
Angels and
   
Demons
EPISTROPHÉ ↑ ↕ ↓ EMANATION
Finite Individual
   
Souls
EPISTROPHÉ ↑ ↕ ↓ EMANATION
  Human Bodies  
EPISTROPHÉ ↑ ↕ ↓ EMANATION
  Animals  
EPISTROPHÉ ↑ ↕ ↓ EMANATION
  Plants  
EPISTROPHÉ ↑ ↕ ↓ EMANATION
  Minerals  
EPISTROPHÉ ↑ ↕ ↓ EMANATION
  Matter  
      The top and the bottom of the Great Chain of Being are
polar opposites. The top, the One, is Unity, Good, Eternal,
Light, Beyond Being, Without Parts, Unmoving. Matter is
Infinitely Divided, Evil, Chaotically Ephemeral, Darkness,
Nothingness, Infinitely Particular, Without Reason, Order or
Form:

Attributes of the Attributes of

One Matter
Unity Particular
No Parts Infinitely Varied
Beyond Being Nothingness
Light Darkness
Good Evil
Eternal, Motionless Temporal, Constantly
Changing
Beyond Order, Space and Chaotic, Void, Ephemeral
Time
Perfect Imperfect, Infinitely
Corrupted
Good Complete Privation of Good

      Each step down the Chain of Being takes the Emanation

as it falls further away from the One, which is to say farther
away from God, Divine Intellect, Good, Love and Ideal
Form. The descent creates greater division, which is bad
because the parts of the level are increasingly less like the
Unity of the perfect One, and having suffered this
Deprivation become increasingly more divided, corrupted
and chaotic, less unified, less intellectual, less rational,
ordered and ideal. The descent, or fall, brings the
descending level of Emanation closer to the Evil, Hateful,
Dark Matter of Nothingness and further away from the
Unified, Good, Loving Light of the One.
      The Cabalists plagiarized these Greek myths wholesale,
but in order to bring them in agreement with their ancient
racist and genocidal hatred of Gentiles, they had to adopt
the Dualism of Good Creation and Deprived Creation of the
Old Testament and differentiate the Greek system into a
Divine Jewish Universe which is darkly mirrored by an
opposing Evil Gentile Counter-Universe in which everything
is inverted and truly Evil. In the Jewish world, Good and Evil
are both ultimately Good because everything Jewry is and
does brings about ultimate Good according to the Divine
Plan of the Torah which exists in the mind of God.
Everything a Jew is and does can be Rectified, because it is
Clean. Everything a Gentile is and does, whether
apparently Good or obviously Evil is only Evil, because it
comes from the inherently Evil and thoroughly Unclean
source of the Gentile Counter-Universe of the Evil Other
Side, Sitra Achara, and the Shells of Impurity, the Kelipot,
which compose it and all Non-Jews.
      To modify the Greek view and add a parallel Counter-
Universe of Gentiles to the Hierarchy of Being of the Jews,
the Cabalists again looked to Plato for inspiration. Plato
famously believed that the Demiurge or Nous, the
Craftsman, Mind and Second Intellect of the One, contained
Ideal Forms of everything that we see in our realm of
existence as imperfect shadows of these perfect Forms.
      Plato explained his system in his famous allegorical tale
of the simile of the cave. There is a difference between the
perfect World of Ideal Forms and the imperfect World of
Shadows. A shadow's existence comes from the
concealment of light in twisted shapes vaguely resembling
the Ideal Forms casting the shadow. In Plato's instructive
story, the chained residents of a dark cave watch a shadow
puppet-like show cast in front of them on the wall of the
cave in which they live. These poor souls mistakenly believe
that what they are watching is reality. They do not realize
that the shadows they see on the wall of the cave are an
illusion created by the concealment, or deprivation, of light
in the form of shadows cast on the wall as actors play out
their roles in front of a fire behind them. The audience
cannot turn about to see the actors, or the fire, and so they
mistakenly believe that the shadows are real Beings. The
Cabalists liken Gentiles to Plato's shadows.
            The Greek Stoics believed that seeds of the Logos of
Ideal Forms fall from the Upper Realm to the Lower Realm
of our existence in the form of Logoi Spermatikoi, or Seeds
of the Logos, which provide form and order-giving logical
principles to the Material World, like our DNA which
sprouts into Human Beings. Things wither and perish when
Deprived of the Logos. The Alchemists viewed life forms as
crystals deriving from these Logoi Spermatikoi and in this
way anticipated the discovery of DNA.
      Cabalah plagiarizes Plato's concept of the Ideal Forms
which exist in the Mind/Intellect of the One. Cabalah also
draws upon the Stoic notion of Logoi Spermatikoi to
produce the Cabalistic mythology of the Divine Sparks
embedded in Shining Shells, and their Evil Gentile
Counterpart, the Light-less and Light-concealing Shells of
Impurity. Kelipah Nogah (Shining Shells) and Kelipot
(Shells of Impurity) are the cabalistic equivalents of the
Stoics' Logoi Spermatikoi and form the Souls of Jews and
their Counterpart, the Souls of Gentiles.
            The Greeks believed that the Ideal Forms were
archetypes which were used by the Demiurge to create
Form and Order in the Chaos of Matter. In this way
representations of the Ideal Forms descend from the Divine
Realm to the Lower Realm and provide imperfect Form and
Substance to the created things that appear in Chaos.
Deprivation of the Logoi Spermatikoi and Form kills off
whatever created things rely upon them for their existence,
restoring the Chaos to Nothingness. In Cabalah,
Deprivation causes the substance and essence of Gentiles to
descend to the Lower Level of Being of Nothingness as
their essence is Deprived, like a rotting apple which is
deprived of its Form giving Logos Spermatikoi and becomes
Minerals. The Cabalists call Non-Jews "Non-Entities" for
this reason.
            Epistrophé is the opposite process of Emanation and
elevates the Being and its Form, thereby raising its Logos to
a Higher Level of Being. In the case of Human Beings,
Epistrophé is accomplished through Contemplation and
other means which return the ascending Being towards the
One which originally emanated its Ideal Form and Potential
Existence. The Nothingness of Matter is elevated by the
Logoi Spermatikoi shining upon it which causes it to
become Minerals. Minerals rise to Plants as they are
absorbed into the Being of the Plant in accord with its Logoi
Spermatikoi or divine blueprint. When an Animal consumes
a Plant, the Plant's Logoi Spermatikoi is elevated to the
Animal Level of Being. Human Beings derive a higher status
and their sustenance by consuming Plants and Animals, but
the Deprivation of these essential foods rots the Human
form and so drops it down the Ladder of Being.
Alternatively, Human Souls achieve Epistrophé by leading
an ascetic life which frees their Soul from the appetites and
fears of the Body; and through Contemplation which carries
their minds to a reunion with the Higher Realm (Henosis)
and enables the Soul to cross over Great Divide on the
Bridge of Wisdom, Understanding and Knowledge.
            The Greeks' Epistrophé becomes Tikkun Olam in
Cabalah, the Rectification of the World by freeing and
elevating the Sparks of Divine Light trapped in the Shining
Shells of Shattered Vessels. As with everything else, there
are two types of Shells in the Dualism of Cabalah. Jewish
Souls are made of Kelipah Nogah or "Shining Shells". The
term refers to the fact that these Shells have Sparks of
Divine Light embedded within them. Separating the Spark
from these special Shining Shells frees the Spark, which
then rises up to Higher Levels of Being. In this sense,
Tikkun is the ascent of Epistrophé and the opposite of the
descent of Emanation away from the One. The One is called
the Ein Sof (the Infinite) in Cabalah. Tikkun, the Hebrew
word for Rectification, raises and returns the Sparks of
Light closer to the Holy One and Rectifies the Material of
the Shining Shells, which came from the special Vessels the
Light itself made in the Olam Tikkun (World of
Rectification). The shattering of the special Vessels of Light
created the Material of the Jewish Universe and the World
to Come when they shattered above in the Heavens and fell
to the World below.
      Gentiles cannot be Rectified by Tikkun Olam, because
Non-Jews derive from Kelipot and not Kelipah Nogah.
Kelipot are "Shells of Impurity" and are entirely and
innately Evil, because they contain no Sparks at all and are
composed of the Unclean Material of the Other Side, the
Gentile Counter-Universe which derived solely from
Formless Chaos (Tohu), Emptiness (Bohu) and Darkness
(Choshech). When the Cabalists say that Non-Jews are
Tohu, "Formless", they are speaking in Platonic terms. They
quite literally mean that there is no Ideal Form of the
Gentile in the Mind of God. Not only are they composed of
Chaos, there is no Ideal From of them above from which the
Demiurge could have created them. Non-Jews exist Less-
Form and are therefore an abomination.
      The Kelipot of Gentiles derive from Satan. They are the
Dark and Evil Counterpart to Jewry's Kelipah Nogah and
cannot be Rectified because they contain no Sparks and the
Material comprising the Shells of Impurity has an Evil
essence (Ousia) that the Divine Intellect rejects due to a
lack of Divine Desire to place Light within it. The Material of
the Shells of Impurity came from different Vessels of
Impurity which existed before the special Vessels of Light
that the Light itself made. The Vessels of Darkness were
formed in the Primordial Chaos of Tohu and the Light had
no Divine Desire to enter or cling to these empty Vessels.
When these Vessels of Impurity shattered in the World of
Tohu, which existed before the World of Rectification and
was higher than it, the shards which contained no Light fell
into the Worlds below as Shells of Impurity (Kelipot).
      Gentile Kelipot can only descend into Nothingness and
cannot undergo Rectification (Tikkun)—the ascent of
Epistrophé back to the One. When the Sparks outside of
Gentile Kelipot are Rectified through Tikkun Olam, the
Kelipot of Gentiles which composes Gentile's Dark Souls is
annihilated through the Deprivation of the Light which gave
it Form. The loss of the Ohr Makf (Peripheral Light) which
hovers over Gentiles giving them their existence also
Nullifies Gentiles. The atmospheric Light of the Level of the
World that lingers from its Emanation also provides vital
energy to Gentiles and when it is Rectified it returns to the
Ohr Ein Sof (Infinite Light Outside of Creation) and is
Nullified, Gentiles are Annihilated. This final Deprivation of
Form is the lowest and last Emanation or descent of Tohu
(Chaos), which turns the Matter of Gentile Souls and Bodies
into Nothingness as if by magic, because Gentiles are Non-
Entities, like the shadows on the wall of Plato's cave. When
the fire is extinguished and the actors depart the stage, the
shadows are cut off and the illusion of their existence
vanishes.
            The cabalistic term "Nullification", when applied to
Gentiles, is the Cabalistic equivalent to the Greek notion of
Deprivation. When Matter is Deprived of Good, Logos and
Form it resolves back into Chaos. When Gentiles are
Deprived of Divine Light they cease to be.
            Nullification as related to Jews is different and the
opposite of the Nullification of Gentiles. The Divine Light
often returns back to the Ohr Ein Sof which emanated it
into the Worlds. This Nullifies the Light through Epistrophé
which is Good because it restores the Unity of the One.
      These mythical concepts are all allegories designed to
condition the aspiring mind of the Cabalist initiate to later
accept the inhumane work which must be done through
Practical Cabalah, which to most Human Beings is entirely
unacceptable. The Theology of Cabalah is designed to
dehumanize Gentiles, so that the Cabalists feel no remorse
when they commit genocide against Non-Jews, but instead
have convinced themselves that they are healing the World
by sacrificing its Evil Counterpart.
      The cabalistic miracle worker and legendary father of
the Golem of Prague, Judah Loew ben Bezalel wrote about
the Nullification of Gentiles in his 16th Century work
Netzach Yisrael, chapter 14, page 83,
 
"…Israel is special and separate from all the Gentiles,
for the Gentiles are on a materialistic level, whereas
Israel is on the 'form level…as Chazal said: 'You are
called men and the nations are not called men,' as
though it were an ordinary thing for them, that the
comparison between Israel and the Gentiles is similar
to the comparison between man and animals who
cannot speak, and this is because man is distinct from
animals in that he is not materialistic and physical like
the rest of the animal world; man is intelligent. This is
the level of Israel, for they are distinguished from the
material and are not immersed in it. Likewise with
regards to Israel, the material is nullified compared to
the soul; the material aspect is merely a transporter
with the soul riding upon it, and the material is
nullified, just like an ass is nullified and secondary with
 regards to one who rides on it. So is the matter with
Israel, when they fulfill the will of G-d they alone are
considered a transcendent form. However, in regards
to the nations [Goyim or Gentiles] it is the exact
opposite, as though their soul is nullified compared to
the body, and as though they are only body and
material." 8

            The Stoics' Logoi Spermatikoi in Pantheistic and

Polytheistic Cabalah become the "Holy Seed" of the Jews
(Ezra 9:2) which come from the Macrocosmos of Adam
Kadmon, First Emanation from the One and the Demiurge.
The Gentile Counterpart to Logoi Spermatikoi are the three
Evil spheres of their Souls which come from Satan (Adam
Belial) through Cain born to Eve. Satan was Cain's father.
Cain is the ancestor of all Non-Jews, so all Gentiles are the
seed of Satan. They bear Satan's Logoi Spermatikoi in the
Counter-Universe of the Other Side.
      Jews were cleansed of the Satanic Seed of Cain, because
they rejected idol worship through their father Abraham,
received the birthright and covenant from Isaac and Jacob,
and accepted the Holy One's Law of the Torah through
Moses, which the Gentiles, the Nations, the Goyim,
rejected. The Sparks and Shining Shells (Kelipah Nogah)
are the Holy Logoi Spermatikoi of Jews. The Shells of
Impurity (Kelipot) of the Other Side are the Gentile
Counterpart Logoi Spermatikoi. That is where the Dualism
of Judaism departs from the Greeks.
            Cabalah adopts and adapts the Greek Emanation
Theory by postulating that the One, the Ein Sof, created
numerous Worlds in more Ideal Form than our Present
World beginning with the World of Atzilut, which was
emanated before our Present World (Olam Ha-Zeh) of
Assiah. When seven of the Vessels in these prior Worlds
disintegrated, the Sparks of their Divine Light fell into the
new less-Divine Worlds, but they were trapped in the Shells
of the shattered vessels which had contained that Divine
Light. The Shells are Material and conceal the Divine Light,
which must be liberated from them so that it can ascend
into new Higher Worlds and rise back up the Ladder of
Being towards the Ein Sof. The Light which was not
trapped within the Shells was Nullified by reentering the
Ohr Ein Sof which had first emanated it. Since the Sparks
of Holiness are caught inside Shining Shells, they are
unaware of the Divine Intellect which produced them and
cannot ascend back to it without Knowledge. The Cabalistic
Emanation Theory creates an allegory between Light and
the Vessels needed to contain it with the Soul and the Body
of Man.
      Gentiles were formed differently from Jews. The Ohr Ein
Sof emitted the First Emanation as a Ray (Kav) of Light into
the Vacuum (Khalal) which formed when the Ein Sof
withdraw itself (Tzimzum) to create a space in which things
could exist. Unlike the absolute Unity of the One, that Ray
of Light had the Potential to differentiate and create finite
things. When the Light entered the primordial World of
Chaos, which existed before the Holy World of Atziluth that
was emanated below it, the Vessels of Chaos were
completely unstable and there was no "Divine Desire" for
the Light to enter the Vessels of Chaos. Light was Nullified
by returning back to the Ohr Ein Sof, which then re-
emanated it out of a Divine Will to do so. This back and forth
Emanation and Epistrophé of the Light of the Ohr Ein Sof
went on for some time until the Light, which by its Nature
and Potential creates proper Vessels to contain it, made
Vessels of Light in the World of Atzilut. These Vessels of
Light were appealing to the Divine Desire, and so the Light
entered into them and remained. But this Light was
intensely strong and the Vessels were immature, small and
weak and so the Seven Lower Vessels of the Ten shattered.
The Light not trapped in these shards of Shining Shells that
fell from the Shattered Vessels of Light returned to its
source in the Ohr Ein Sof, Infinite Light, and was Nullified.
The Shining Shells that fell into the Lower Worlds formed,
among other things, the Jews and the Clean Animals which
are fit for Jews to eat.
      But the Gentiles and unclean animals were formed from
the Vessels of Darkness of Tohu, Chaos. There was no Divine
Desire for the Light to remain in them. When those Vessels
of Darkness shattered and fell into the Lower Worlds,
ultimately the Present World of Assiah, they contained no
Sparks of Holiness. These shards are the "Supernal
Refuse", the Shells of Impurity (Kelipot) and are NOT
anything like the Shining Shells (Kelipah Nogah) of Jews.
The Nullification of the Shells of Impurity does NOT send
Light back to the Ohr Ein Sof. It simply resolves Chaos back
into Chaos creating Nothingness:

Ein Sof (Infinite, One)

↓
Ohr Ein Sof (Infinite Light)
↕
Khalal (Vacuum)
↓
Kav (Ray of Light, First Emanation)
↕
Tohu va-Vohu (Primordial Chaos)
↓
Kelipot (Shells of Impurity, Shattered Vessels of Darkness,
Gentiles)
 ↓
Olam Atziluth (World of Emanation and Archetypes)
↓
Kelipah Nogah (Shining Shells Containing Divine Sparks,
Jews)
↓
Olam Briah World of Creation
↓
Olam Yetzirah World of Formation
↓
Olam Assiah (Our World of Action and the Fully
Differentiated Material World)
↓
Nullified Gentiles
↓
Chaos, Nothingness

      The Wikipedia article for "Tohu and Tikun" states,

 
"In the Lurianic scheme, Creation is initiated by a
primordial radical Divine 'self-withdrawal' (Tzimtzum),
forming a figurative 'empty space/vacuum' (Khalal) in
which only an 'imprint' (Reshimu) remains of the
withdrawn Ein Sof. Subsequent to this, a thin,
diminished new emanation 'ray/line' (Kav), able to
create finitude, extends from the withdrawn infinite
light into the vacuum. This represents the latently
finite potentials in the Ein Sof. The new emanation is
the fountainhead for all subsequent creation, but
 instead leads to a catastrophe in the emerging spiritual
Worlds. As the vitality pours into the sephirot 'vessels'
(Keilim), they are unstable ('chaotic'-Tohu) and
'shatter' (Shevirah). Their Divine light reascends, while
the broken vessel fragments descend, still animated by
'sparks' (Nitzotz) of light. The fragments become the
absorbed, animating source of the subsequent Four
spiritual Worlds in stable Creation (called the realms of
'rectification'-Tikun). As the fragments are animated by
exiled Divine sparks, a consciousness unaware of its
Divine dependence, so resulting Creation is able to
exist independently, rather than being nullified by its
source. [This resembles the Gnostic belief that
Samael (Yahweh the Creator) was unaware of his
mother Sophia/Barbelo and the Higher Realm of
the One that produced him and was arrogant and
conceited about himself and his evil material
creation, and was therefore able to maintain it.—
CJB] This process, however, overspills into the realms
of evil ('shells'-Kelipah). Tikun is supremely embodied
in the highest of the Four Worlds, the Divine Unity
perfected world of Atzilut ('emanation'), through the
sephirot reconfiguring as Partzufim (harmonised
Divine 'configurations'). Rectification of the
independent lower three worlds of Beri'ah ('creation'),
Yetzirah ('formation') and Assiah ('action') is the task of
man." 9

      Romans 9:20-24 states,

 
"Nay but, O man, who art thou that repliest against
God? Shall the thing formed say to him that formed it,
Why hast thou made me thus? Hath not the potter
power over the clay, of the same lump to make one
vessel unto honour, and another unto dishonour? What
 if God, willing to shew his wrath, and to make his
power known, endured with much longsuffering the
vessels of wrath fitted to destruction: And that he
might make known the riches of his glory on the
vessels of mercy, which he had afore prepared unto
glory, Even us, whom he hath called, not of the Jews
only, but also of the Gentiles?"

            Lurianic Cabalah answers Romans 9:20-24 in the

negative. Lurianic Cabalah condemns Gentiles to
Nullification because it claims that Gentiles are composed
of the shards of the Shattered Vessels of Darkness and that
the Ein Sof had no Divine Desire to ever contain its Light
within these Vessels of Garbage. These Vessels of Darkness
can only be Nullified and returned to Chaos. Non-Jews can
therefore only be destroyed and not redeemed. The clay of
their vessels is irredemable. They are Kelipot.
      The Divine Sparks are the Logoi Spermatikoi of the Jews
implanted in their Shining Shells. These Sparks cling to
these special Shells out of the Divine Desire of the Light to
embrace these special Shells of Good. Jews are therefore
fragments of the Holy One according to the Pantheistic and
Polytheistic beliefs of Cabalah. In other words, Jews are
gods!
      In the World to Come (Olam Ha-Ba), only the Light and
Rectified Material will remain and the shards of the broken
vessels of Tohu will have been purged from existence by
removing the Logoi Spermatikoi of Divine Sparks and
Luminescence of the Level from their presence, which
eliminates their Form and Being through
Deprivation/Nullification. When Jews and their Divine Light
withdraw from Gentiles, the Gentiles wither and die. It is
like turning off the lights of a shadow puppet show.
            Tikkun, Rectification, is like extracting the DNA from
Gentiles' cells to kill their organism, or castrating them to
render them sterile and unable to procreate through the
Deprivation, Nullification, of their Seed. Practical Cabalah
makes the allegories real and attacks the procreation of
Gentiles on multiple levels and in numerous ways as part of
the process of Tikkun Olam.
      The Clean Animals and Plants also contain Sparks which
fell from above. By encouraging Gentiles to eat a diet solely
made up of Plants to the exclusion of Animals, the miracle
workers of Cabalah impose a form of Deprivation and
Nullification which lowers Gentiles to the Plant Level of
Being, putting them in a perpetual stupor of sorts. Hence
the Practical Cabalists encourage Vegetarianism and
Veganism and seek to ban the consumption of meat. The
next measure the Cabalists have planned is to create an
entirely artificial diet for Gentiles composed of Minerals,
which will further cause their Being to descend to the
Mineral Level of Being, from whence there will be an
inevitable descent into the Level of Nothingness of Matter.
The Metaphorical Metaphysical allegories have a practical
application in Cabalah.
            In addition to these Practical attacks, the cabalistic
Transhumanists and Posthumanists have engineered the
means to combine Gentile-based organisms with Animal
and Plant DNA. They are also developing methods of
Nullifying the Souls and Intellect of Gentiles by installing
wireless computer implants into the brains of Gentile-based
Cyborg organisms, which will have no Soul and which will
be remotely programmable and entirely obedient.
      In Israel, scientists are developing artificial wombs and
the means to convert male skin cells into egg cells. This
could enable Canalists to breed immortal androgynes in
laboratories which contain only DNA derived from the Good
Male side of creation, Jewish men.
            Depriving Gentiles of Wisdom, Understanding and
Knowledge also lowers their Level of Being. Forcing the
Gentiles to focus their thoughts primarily on their bodies
and material things by making them obese and otherwise
unhealthy, and driving them into the anxious world of
perpetual debts through usury and other means, as well as
inspiring them to become compulsive consumers of
unneeded material objects, prevents Gentiles from
engaging in the Contemplation which could otherwise raise
their Souls out of their Bodies across the Great Divide to
the One. All of these Practical spells of Practical Cabalah
are part of the Cabalistic attack on Gentile life of Tikkun
Olam, which rectifies Jews through Epistrophé and
annihilates Gentiles through Deprivation and Nullification.
      The first book of Cabalah, the Zohar, III, 292b, states,
 
"There were old worlds, which perished as soon as
they came into existence; they were formless, and
were called sparks. Thus the smith when hammering
the iron, lets the sparks fly in all directions. These
sparks are the primordial worlds, which could not
continue, because the Sacred Aged had not as yet
assumed his form (of opposite sexes—the King and
Queen), and the Master was not yet at his work."

      Zohar III, 61b,

 
"The Holy One, blessed be he, created and destroyed
several worlds before the present one was made, and
when this last work was nigh completion, all the things
of this world, all the creatures of the universe, in
whatever age they were to exist, before they entered
into this world, were present before God in their true
form. Thus are the words of Ecclesiastes to be
understood , 'The thing that hath been, it is that which
shall be; and that which is done is that which shall be
done.'"
      Moses de Leon's Zohar and Lurianic Cabalah are both
plagiarisms of Plato's philosophy of Ideal Forms and
Shadows. Cabalists believe that Jews are the Divine Forms
(puppets or actors) and sources of Divine Light due to their
Holy Sparks (the light emanating fire behind them); and
Gentiles are Shadows cast onto the Nothingness of Matter
(the cave wall). Tikkun, Rectification lifts up the Ideal Forms
of Jews, thereby revealing their perfection. When the Forms
are raised the marionette puppets ascend on their strings
and the fire behind them which cast shadows on the wall of
the cave is lifted out of the cave, which erases the shadows
which are Gentiles. When that happens, the shadows simply
vanish and Gentiles are Nullified. Gentiles are shadows and
so cannot be Rectified by the elevation of Sparks, only
annihilated by the disappearance of the Light and Form
which cast those shadows on the wall of Matter which is
pure Nothingness without Light and Form to cast shadows
and colors upon it. Beyond that, in the Cabalist view
Gentiles are composed of a different Material from Jews.
The Shattered Vessels of the Shining Shells of the Jews fell
from the Holy World. The Shells of Impurity of Gentiles fell
from Tohu, Chaos.
            The goal of Greek Philosophy and religion is to the
elevate the Soul until it returns to its source in the One
(Henosis). The Human Soul can rise through an ascetic
lifestyle which detaches it from the appetites and anxieties
of the Material Body. The Flesh is ever fearful that it will
die, and is always craving for Material things to satisfy its
needs. Plato asserted that the ascent of Epistrophé back to
the One arises from Contemplation and the Wisdom,
Understanding and Knowledge that meditation brings to
the Soul. Plotinus believed that the body weighed down the
Soul by causing it to constantly reflect upon the needs of
the Body and its appetites which perpetuate the survival of
the Flesh, as well as the Body's constant fear of Death
which emerges from the mortal nature of Flesh. Plotinus
argued that Contemplation could release the Soul from the
constraints of bodily desires that burden us with constant
anxiety. Contemplation was the path to a reunion with the
One (Henosis). Contemplation is the Bridge over the Great
Divide to the Upper Realm.
            The accumulated Wisdom, Understanding and
Knowledge of one's ancestors, culture and national heritage
make Contemplation infinitely more productive. Practical
Cabalah separates Gentiles from their ancestral past and
the stored Knowledge of hundreds of thousands of years.
Practical Cabalah strips Gentiles of their ancestral gods and
thereby kills off those gods who perish from a lack of
worship. This also robs Gentiles of their supernatural
protection, thereby killing off the Gentiles, as above, so
below.
      The Chaldean Oracles propose the same mystical path
to a reunion with the One (Henosis) that was advocated by
Plato and Plotinus. The goddess Hecate is the World Soul in
the system of the Chaldean Oracles. Hecate separates the
two fires of the Intellectual Father (the One) and Material
Fire (Chaos). She emanates Nature which creates Fate.
Destiny enslaves mankind. One should lead an austere life
in order to escape Nature, the Body, and return to the First
Intellect, the Spirit. The cabalistic Statue of Liberty, which
is an idol of Shekinah, bears some of the features of Hecate.
Human Intellect is closest to God, who is the First Intellect.
Matter is most distant from God and forms the Body, which
weighs down the Human Intellect with its needs and fears
and prevents the ascent of the Human Intellect and its
return to the First Intellect, the Father.
            Cabalah repeats this doctrine. The Jewish adept
(Chassid) is immersed in the process of obtaining Wisdom,
Understanding and Knowledge through the study of Torah
(meaning Cabalah) and meditation. This Contemplation
enables his Soul to free itself of the Body and cross over
Great Divide on the Bridge of the hidden Eleventh Sephirah
Da'at (Knowledge of Good and Evil) to the Holy upper two
Levels of his Soul (Chayah and Yechida) which reside above
the three Lower Levels of his clean Animal Soul (Nefesh,
Ruach and Neshamah). The Animal Soul sustains the Body,
the Shining Shell. The Holy Soul is the Sparks.
      Gentile Souls are entirely composed of the three Satanic
spheres of their Unclean Animal Soul and can only be
Nullified, not Rectified or raised to a reunion with God. In
Practical Cabalah, Gentile Souls are Nullified by depriving
them of Wisdom, Understanding and Knowledge and their
ancestral gods. They are also Nullified by imparting false
Knowledge into the minds of Gentiles which leads into self
destruction. This kills Gentile Souls and resolves them back
into the Chaos of Nothingness from which they fell into the
Present World.
            In Plato's philosophy, the Demiurge (the Craftsman)
contains a set of Ideal Forms which emanated from the
Potential in the Intellect of the One. These are the
archetypes and perfect Forms of all the imperfect things
which the Demiurge creates in the Lower Realm. They are
the actors who create the show in Plato's simile of the cave.
            The Demiurge, which is Nous (Mind, Intellect) also
contains Logos, the rationality of the Forms and Order,
which when divided falls as seeds (Logoi Spermatikoi) onto
the fertile soil of the Lower Realm giving Form to Matter,
however corrupted, and elevating Matter up the Ladder of
Being to Minerals, Minerals to Plants, Plants to Animals,
Animals to Humans, etc. This elevated Matter assumes a
shadow of Form below which is based upon the Ideal Forms
above. These worldly Forms are corrupted and ephemeral
and soon resolve back into Lower Levels of Being due to the
Deprivation of their Ideal Form over time through motion.
            When Humans cease to believe in their gods, the
Epistrophé from the Soul of Human Beings no longer raises
to Heaven to give Form to their gods and the gods
disappear. When this happens, the gods of a People can no
longer protect that People and that People dies off together
with its gods, as above, so below. Think of it like a shepherd
who derives his sustenance from the sheep he cares for and
protects. If he stops eating them, he will die. They will also
die when the wolves come to eat them. When the shepherd
eats the sheep, their Level of Being rises to his Level.
      When a People worships its gods, their collective Souls
rise to the Level of Being of their gods. When a People
abandons its gods, those gods and the People who had been
worshiping them die together. If a People comes to worship
a false god of the Underworld, then their Level of Being will
descend to the Underworld of that god, like a sheep that
consumes only Minerals and no Plants, or consumes nothing
at all and dies. The People that abandons its gods and
comes to worship false gods of the Underworld is Nullified
and instead of climbing the Ladder of Being descends it into
Chaos. That is what Christianity did to the Europeans who
are today dying out.
      The World Soul, which emanates from the Demiurge or
Nous, is the Divine Mother. She regulates Life and Nature.
Her persona (Hypostasis), which is to say her role in the
Trinity, is to Emanate and Order the Finite Souls and
safeguard them. She is a dutiful Mother and those who
keep her close are blessed to ascend rather than fall on the
Ladder of Being.
            This Platonic Philosophy became the basis of Alchemy
and Spiritual Alchemy. It inspired the hope that base metals
could be elevated to the State of Being of pure gold and
Homunculi could be manufactured from Minerals. It also
led to the quest for the elevation of the individual Human
Soul to a reunion with the World Soul and the loss of its
individuality in favor of the perfection of Unity. The Stoics,
Hermetics, Gnostics, Neo-Pythogreans, Middle Platonists,
Neo-Platonists, Alchemists and Cabalists devoted
themselves to elevating their Souls, symbolically turning
base metals into gold—which was thought by many of them
to condensed Light. They sought methods of Rectifying
Emanation through Epistrophé and thereby completing the
cycle of creation. They sought to bring their Souls closer to
the One, lose their individuality and enter into the Unity of
the World Soul—ultimately to realize the Unio Mystica, the
"Ecstatic Reunion with God" which Plotinus identified with
Henosis.
            Though they plagiarized their core beliefs from the
Greeks, the Cabalists consider the Greeks to be Idol
Worshipers. Idols are made of perishable materials and
therefore cannot be likenesses of the immortal gods
composed of Divine Light.
      The Hierarchy of Being in Cabalah takes the following
simplified form:

Ein Sof
↕
Soul
↕
Man
↕
Animal
↕
Vegetable
↕
Mineral
 ↕
Non-Being, Nothingness

      The Alchemists and Cabalists weaponized the cycle of

creation and return, Emanation and Epistrophé. They not
only sought to return to God themselves, but to literally
become gods themselves by unleashing the god within them
thereby rendering themselves the gods of the apocalyptic
destruction of Gentiles and the Demiurgical Craftsmen of
the World to Come. In addition, they themselves seek to
take on the role of World Soul by forcing Jewry to unite in
One Soul in Israel. This goal will be fulfilled when the
Cabalists develop baby making factories where they will
extract their DNA and turn it into two-headed immortal
androgynes. The Cabalah miracle workers assume all three
roles of the Trinity. They have to do this because their
plagiarized mythologies are false and there are no gods
which can perform these tasks for them. They themselves
are raising up the World to Come by reversing the path
from which the Present World fell and giving birth to the
600,000 immortal androgynous Souls of the Unified Body of
Jewry, while exterminating the Other Side of Gentiles.
      The Cabalah miracle workers of old asserted that they
had elevated minerals to men by raising up Homunculi and
the Golem. They used Alchemy and Spiritual Alchemy to
turn Christians, Freemasons and Communists into their
devoted and obedient slaves. And they discovered a method
of exterminating Non-Jews through Nullification by raising
the Sparks of Divine Light which illuminate and animate
crude Matter to give Form, Intellect and Life to Gentiles.
They set about to lower Gentiles on the Chain of Being, first
to Animals, then Plants, then Minerals, then the Non-Entity
of Matter rendering the Goyim Nothingness, Non-Entities.
They used Practical Cabalah to trick the misguided Gentiles
into doing all these destructive things to themselves in the
name altruism and of saving of their own Souls.
      At the same time, they withdrew and concealed Wisdom,
Understanding and Knowledge from the Gentiles, keeping
it all for themselves. They used the Knowledge of Good and
Evil to elevate their Souls and make them ever Higher
Beings on the Hierarchy of Being than the rapidly
descending Gentiles, as they ascend to the Divine Realm
and the ecstatic reunion with the Holy One.

Pervasive Symbols of the Hierarchy of Being

      The cabalistic symbolism found on the reverse side of an

American one dollar bill exhibits the Hierarchy of Being, as
does William Blake's rendering of Jacob's Ladder. The motto
"Novus Ordo Seclorum" means "New Order of the Ages"
and signifies the Jewish-only World to Come. "Annuit
Cœptis" or "Blessed Endeavor" contains 12 letters which
reflect the twelve signs of the Zodiac and the 12 tribes of
Israel. "E Pluribus Unum" translates as "Out of Many One"
and signifies the triumph of Jewry over the Gentiles, the
return of the 600,000 Souls of Israel to the One Nation of
Israel, and the elevation of the Jews to the Divine Realm
and Unity of the Holy One. The year 1776 appears in
Roman Numerals as MDCCLXXVI, to signify the art and
science of Gematria, because the Latin letters are also
Roman numerals.
      The eye emanating light is the capstone of the pyramid
and represents the Holy One emanating the Great Chain of
Being in the form of the layers of the pyramid below it. In
each successive layer below the One, the Emanations
become more differentiated as they approach the Evil base
of chaotic Matter. The Unity, Order, Good, Eternity and
Light of the One become less, more dispersed and more
distant from God as the steps of the pyramid descend down
the scale of Being ultimately resulting in the Infinite
Division, Disorder, Chaos, Evil, Ephemerality and Darkness
of the Nothingness, of Matter.
      On this Hierarchy of Being, Jews are immortal and much
Higher Beings than Gentiles who exist in a parallel Counter-
Universe. Jews can elevate their Souls, while Gentiles
cannot, but are instead slated to become the Nothingness
when the Jews leave America for Palestine in their return to
Unity as One People and rejoin with the Holy One of
Heaven. The Deprivation of the Light of the Jews from
America will Nullify the Nation and the Gentiles living in it.
The Nullified husks will blow away like so much chaff in the
wind. In terms of Practical Cabalah, the Cabalists will take
with them the treasure and property of Americans just as
the Israelites appropriated all the wealth of the Egyptians
during the Exodus. They will draw Americans into more and
more self destructive wars and harm them in every
imaginable way. They will starve Americans like Joseph
starved the Egyptians, so that like the Egyptians Americans
will have to choose between debt slavery or death. Jacob
took advantage of Esau's desperate hunger to deprive him
of his birthright and Americans are likewise being deprived
of theirs.
            The raising of the Holy Jewish Sparks and fall of the
Gentile Souls appears in the Great Seal on the righthand
side. The Star of David in the form of 13 stars sits above the
Eagle of Zeus. It was supposedly a tribute to the cabalistic
Jew Haym Salomon who funded the American Revolution,
but truly signifies the Star of Remphan (Acts 7:43, Amos
5:26), which is a symbol for Moloch, who is Saturn or
Kronos. The scene symbolizes the final triumph of Kronos
over Zeus, of Saturn over the gods of the Gentiles' Counter-
Universe of Uranus, Gaia and Zeus. Kronos castrated
Uranus, and Yahweh castrated Samael to prevent future
generations of Gentiles from being born.
      This symbolism also appears in the Marxist emblem of
the sickle of the grim reaper/Angel of Death Samael, who is
also the deceitful Guardian Angel of the Gentiles. This sickle
is the sickle Kronos used to castrate Uranus, Samael, and
the Gentiles. It represents the genocide of the Gentiles in
the coming Age of Aquarius. Samael is the "Poison God",
"Blind God" and the "God of the Blind". Those who worship
Samael, like Christians, are blinded to their ancestral
Knowledge and ancestral gods, and cannot see the Divine
Light. They Know only Darkness and have no Divine
Knowledge with which to cross the Great Divide to the
Higher Realms. They have abandoned their own gods above
and worship a false god below, so their Souls descend upon
death instead of rising to Higher States of Being.
            The United States of America and the Communist
countries use the same five pointed star as their symbol.
This Pentagram symbolizes the fifth Emanation on the Evil
Other Side of the Sephirotic Tree of Life, Gevurah. Gevurah
is the seat of Samael and the Fifth Emanation and its
symbol is the Pentagram of Satan. It appears as a symbol
for the most powerful Gentile nations. America and the
West are called Edom. Gevurah lies in the middle of the Left
Pillar of Severity on the Tree of Life, which is the fire or
power column. Chesed is in the center of the water or snow
column on the right side of the Tree of Life in the Pillar of
Mercy. Gevurah is the executive power of the Sephirotic
tree and enforces Divine Justice. Chesed is the legislative
power proclaiming Divine Law. Samael resides in Gevurah
and executes Divine Justice.
      The Archangel of Gevurah is Camael whose host or choir
of angels are the Seraphim, which means the "Burning
Ones". Camael means "Heat of God" or "Wrath of God". The
Gentile Counterpart of the Seraphim are the highest angels
in Christianity, because they serve Samael who is the
guardian angel of the Gentiles—who is the Devil and father
of Jesus Christ. They are of the fifth rank in Cabalah,
because they are the host of the executive power of Camael
for the Jews and Samael for the Gentiles. They execute
Divine Justice on the Jews and Gentiles. The Pentagram,
which when inverted forms a five-pointed star pointing
downward symbolizing the goat's head and when upright
the human body with the arms and legs outstretched. It is
the symbol of Gevurah and of Satan because Gevurah is the
Fifth Emanation. The five points of the star as related to the
human body are found on the center of the forehead, both
outstretched palms and the separated feet.
      The differentiated 13 stars are so arranged as to form in
their Unity the Star of Saturn, the Hexagram representing
the Unity of Israel in the Holy One. The central star of the
Hexagram represents the Temple in Jerusalem which sits in
the center of the Universe and is the Earthly throne of the
Godhead Yahweh/Shekinah from which everything
emanates. The outer points of the Hexagram formed by six
separate stars signify the six directions or dimensions of
North, South, East, West, Above and Below and therefore
Jewish dominion over the universe from Jewry's Earthly
throne in the Temple in Jerusalem from which the King of
the Jews will rule the World to Come, just as the Holy One
rules the Heavenly Realm from His throne on the planet
Saturn in the Seventh Heaven.
      William Blake's painting of Jacob's ladder exhibits many
of the same cabalistic symbols. At the apex of the pyramidal
form sits the Sun emanating rays of light to symbolize the
Ohr Ein Sof emanating Adam Kadmon, or Adam Kadmon
himself emanating creation. The angels, according to
Jacob's dream (Genesis 28:10-17. John 1:51), ascend and
descend the Hierarchy of Being across the Bridge of
Wisdom, Understanding and Knowledge of Da'at, which is a
Ladder to the Gate of Heaven and House of God that can be
crossed in either direction in a reciprocal process of
Emanation and Epistrophé. This bridge takes the form of a
rainbow in the Norse myth of the Bifröst. Da'at is a prism in
Cabalah which absorbs the pure White Light of the Upper
Realm and separates it into the Seven Colors of the
Rainbow below differentiating the One into the Many.
            In Blake's work the image becomes darker and the
sparks of stars more differentiated and greater in number
as they descend and grow more distant from God—and
approach Matter, the Nothingness of Chaos and abode of
the Gentiles of Esau where Jacob, signifying Jewry, is
temporarily trapped by Adam's fall from the Divine Realm
into the Present World.
            Only Jews can rise up the Hierarchy of Being to a
reunion with the Emanator. Gentiles can only fall further
into Nothingness as they grow ever more distant from God,
the One, and from their own gods and their own
Knowledge.
            The lowest angel on the Left Evil "Other Side", is the
Fallen Angel Lucifer. Satan is descending and carries the
heads of the descendants of the twin baby Esau, signifying
Gentiles, on a silver platter into Hell. The lamb's head on
the platter signifies Jesus as the Pascal Lamb sacrificed to
his father Satan. Jesus is the Judas Goat as well as the
Scapegoat. Jesus leads Gentiles down to his father's
Kingdom of Hades. The Pig's Head on the platter signifies
decapitated Christians beginning with John the Baptist and
includes the Christians who have been and will be
beheaded pursuant to the Noahide Laws when the Messiah
of the Jews arrives. Swine are Unclean Animals and have
Unclean Souls, like Gentiles. Next to the Angel of Death
Samael carrying the heads of the Gentiles into Hell is an
angel bearing a pitcher of water which represents the Age
of Aquarius and the World to Come. On the right side, the
Good Side, is the Archangel Metatron elevating the twin
Jacob across the Great Divide to the Divine Realm as the
Gentiles descend into Nothingness.
            The Bridge Across the Great Divide in Blake's
illustration zig zags to represent the progression of the
Emanations from the One (Keter) to the World to Come
(Malkhut) on the Sephirotic Tree of Life. The seeker who
wants to reunite with God must follow the same path up as
the Emanations took down, as he rises through Epistrophé
to an ecstatic reunion with the One.
      The cabalistic imagery signifying the Hierarchy of Being
is yet more detailed in William Blake's illustration Epitome
of James Hervey's 'Meditations among the Tombs'.
"Meditations" is a reference to Plotinus' Contemplation
which elevates the Soul. In this work, the Ein Sof is at the
top. It Emanates into Primordial Chaos (Tohu va-Vohu ). The
Emanation then proceeds to Adam Kadmon (Keter) and
from there to Wisdom (Chochmah) and on to
Understanding (Binah), then to the "Dark Night of the Soul"
where the seeker doubts that he will ever succeed in
crossing over the Abyss to the Divine Realm above, is
tempted by the Dark Other Side and encouraged by the
Good Side. If he is Righteous, he will ascend. If he is wicked,
he will fall back down.
2 In the Beginning

The ancient mind struggled to answer two unavoidable

questions when formulating and refining its creation myths.
The ancient philosophers of Greece wanted to explain how
a perfect god which encompassed everything in itself, being
an absolute Unity without having any parts or distinctions
in its essence, could create something beyond itself and
perhaps even contrary to itself. How could that which is
beyond Being and Differentiation create Being and
Differentiation? How could the One Metagod which
embodied only Good create anything Evil or deprive any
part of its creation of Good?
      The Torah begins with the original creation myth of the
Jews, which mirrors the Greek creation myths in many
respects. Genesis 1:1-5,
 
"In the beginning God [Elohim (the gods), Monad
(One), Male Kronos (Eternal Time) and Female
Ananke (Necessity or Fate i.e. All Things In
Potentia), the Parents of androgynous god
Phanes Protogonus] created the heaven [the Greek
god Uranus] and the earth [the Greek goddess
Gaia]. And the earth was without form [Tohu, the
Formless Primordial Chaos of the Greeks], and
void [Bohu, Emptiness]; and darkness [Choshech]
was upon the face of the deep. And the Spirit of God
[Ruach Elohim (Wind of the Gods), Canannite
goddess of the sea Asherah beating her wings,
equivalent to Greek Wisdom Sophia and the
Mother Goddess Gaia of the World Soul, Nyx the
Black Bird Beating her wings] moved upon the face
 of the waters. And God said, Let there be light: and
there was light [First Emanation equivalent to the
Orphic Greek Cosmic Egg and Creator God
Phanes Protogonus (Light Bringer and First
Begotten) who was also named Metis (Thought,
Wisdom, Skill or Craft as in "Craftsman" or
"Demiurge") and the phallic "Lord Priapos".
Phanes is the Demiurge (Craftsman), also called
Nous (Mind)]. And God saw the light, that it was
good: and God divided the light from the darkness
[Phane's older wife and daughter Nyx (Night,
Black Bird, Wind)]. And God called the light Day, and
the darkness he called Night. And the evening and the
morning were the first day."

            Long before the Jewish myth of Genesis is known to

have existed, the Orphic Greek myth of Phanes Protogonos
had the Craftsman Phanes employ the method of mingling
opposites to form creation from Chaos. The Greeks
imagined creation as the differentiation of the One into
conjoined opposites, including the differentiation of the One
into Light and Darkness, Day and Night. Just as the Jews
and their gods wage war on Tohu, Chaos, the Gentiles, so
too did Phanes engage an ancient battle with Chaos.
      In Cabalah, the second Emanation (Chochmah) arising
from the first Emanation (Keter) creates a line, which line is
a taken to be a phallic symbol like Lord Priapos. Emanation
itself is an ejaculatory image in Cabalah. Phallic worship
dominates Cabalah. Phanes Protogonus was also known as
"Lord Priapos". Priapos was a god with an enormous erect
penis, which appears in the cabalistic use of the obelisk as a
symbolic both of the phallus of Lord Priapos and the
pyramid of the Hierarchy of Being which appears at the
apex of the obelisk. The Khazars, from whom the Ashkenazi
Jews largely descend, also worshiped the phallus. The
Romans among whom the Jews lived for many centuries
were also quite fond of it.
            Cabalists and their Freemasonic slaves make use of
many Egyptian symbols. The creation story of Genesis
employs myths which can be interpreted as both Greek and
Egyptian. The oldest known manuscripts of Genesis were
written in Greek by the Alexandrian Jews of Egypt who
wrote the Septuagint. These Jews were steeped in both
Egyptian and Greek culture, Philosophy and mythology.
They may have fabricated a large portion of Judaism out of
the beliefs of their Egyptian and Greek neighbors. The
creation of myth of Primordial Chaos, the Winds of the gods
blowing Chaos into life, the Divine Light, the rest of Night,
etc. all appeared in Egyptian, as well as the Greek,
mythology long before the oldest known manuscripts of
Judaism were written.
            The Jews of Alexandria may have considered these
myths to be universal beliefs and therefore likely true due
to their acceptance by the two major powers under whom
they lived. The ancients believed that a powerful empire
must have powerful gods, which created an incentive for
the Jews to copy their gods and creation myths from the
Greeks and Egyptians who ruled over them. The Old
Testament Psalms often mirror the Egyptian Hymns. The
story of Joseph repeats the Egyptian Story of Sinuhe. The
Jewish rejection of idol worship, their worship of the Sun
and its earthly manifestation, the Son of God, Messiah the
King, and the belief in Light as champion over the Darkness
and Night was first established by Akhenaten the Egyptian
Pharaoh, not the Jews. Akhenaten was a somewhat
androgynous Pharaoh who worshiped the Sun god Aten as
if a Divine revelation, destroyed the idols and temples of the
other gods, and prohibited the worship of idols, just like
Abraham, who like Akhenaten changed his name, and like
Moses who accepted the Divine Law and met Yahweh.
      The commonality between Akhenaten and Abraham and
Moses is as obvious as it is revealing. The Jews of
Alexandria were plagiarists and the Old Testament was not
a Divine revelation, but instead an act of religious
appropriation. The pervasive image of the Egyptian Sun
disk Aten emanating rays of light that appears in Egyptian
iconography frequently reappears as a symbol in cabalistic
imagery atop the pyramidal Hierarchy of Being. Long
before Akhenaten appeared, the Egyptians worshiped the
Sun as their god Ra, who was a god of the day and light
who journeyed beneath Egypt during the night to return
the next morning. Each dawn is a repetition of creation, a
belief the Cabalists adopted. Ra is depicted with a cobra
wrapped around the disk of the Sun hovering over his head.
This symbolism resembles the Cosmic Egg that hatches
Phanes Protogonus, which is likewise wrapped in the coils
of a snake, as is Phanes himself. The Snake is Darkness.
      The Jews who composed Bereishit Rabbah circa 500 AD
effectively admitted that the Torah was fabricated in order
to provide a justification for the Jews to take the land of
Palestine from the indigenous peoples who had lived on the
land for untold generations. By their own accounts, the
Jews were not the original inhabitants of the Holy Land.
They instead took it from the indigenous inhabitants
through genocidal force.
            In order to substantiate a baseless Jewish claim to
Palestinian land, the Jews dreamt up a creation myth in
which the world was created by their god alone, Ex Nihilo,
from Nothing. They then claimed that since their god, and
their god alone, had created the World, their god alone had
the exclusive right to partition the Earth among the various
nations as he saw fit. The Jews thereby granted their self-
created God of the Jews the exclusive authority and the
unique ability to grant the deed to Palestine to the Jews
alone, despite the fact that it was not the Jews' land and
never had been.
            Since their god had created humanity, their god also
had the right to create the Jews as his Holy people and to
order the Jews to exterminate the indigenous people of the
lands the Jews wished to steal. Their god also instructed
them to take over the World through usury and eventually
enslave all Non-Jews and exterminate them. These
preexistent objectives inspired the Jews to make their
religion appear to be Monotheistic. That way they could
make an exclusive claim to an imaginary singular god, who
supposedly created everything and had the sole authority to
apportion creation as he saw fit to his chosen children.
Since, claimed the Jews, there is only One God and it is the
God of Israel, none of the other gods had any right to deny
the Jews' God-given right to claim the Palestinians' lands
and the entire Earth as if their own. This made it imperative
for the Jews to insist that there is One god and only One god
so as to deny the Divine Authority of any other people's
gods. It also compelled the Jews to define this One god as a
creator god who followed the instructions of the Torah
which formed a part of its Divine Intellect as its guide and
the map of the creation the One god would eventually make
and rule over.
      The Zohar states that God created the World with the
Ten Utterances of the Decalogue, the Ten Commandments.
From the Soncino translation of the Zohar, Shemoth, Raya
Mehemna, 43a,
 
"Finally, in 'Sovereignty' He calls Himself 'King', whose
is 'the greatness, the strength, the beauty, the victory,
the majesty; for all that is in the heaven and in the
earth is thine. Thine is the kingdom, O Lord, and thou
art exalted as head above all' (I Chr. XXIX, 11). All
things are in His power, whether He wills to lessen the
number of vessels or to increase the light which
springs from them, or whether He wills the contrary.
Above Him, however, there is no god who could
increase or lessen. Then He created ministering beings
to those vessels: one throne supported on four columns
and six steps to the throne: ten altogether. And the
whole throne is like the chalice of benediction, in
regard to which ten things are formulated, in harmony
with the Torah which was given in Ten Words
(Decalogue), and with the Ten Words by which the
world was created. Then He prepared for the throne
angelic hierarchies to serve Him: malachim (angels),
erelim, seraphim, hayoth (living beings), ophanim,
hamshalim, elim, elohim, be'ne (sons of) elohim, ishim
(supernal 'men'). To these He appointed as ministers
Samael and all his groups—these are like clouds to ride
upon when He descends to earth: they are like horses.
That the clouds are called ' chariots' is expressed in
the words, 'Behold the Lord rideth upon a swift cloud,
and shall come into Egypt' (Isa. XIX, 1). Thus the
Egyptians saw their Chieftain like a horse bearing the
chariot of the Holy One, and straightway 'the idols of
Egypt were moved at His presence, and the heart of
Egypt melted in the midst of it' (Ibid.), i.e. they were
'moved' from their 'faith' in their own Chieftain. AND
EVERY FIRSTLING OF AN ASS THOU SHALT
REDEEM WITH A LAMB, AND IF THOU WILT NOT
REDEEM IT... THOU SHALT BREAK HIS NECK. The
ass and the lamb symbolize the evil and the good
inclinations. The very evil can be turned into good by
repentance: the 'ass' must be redeemed by a 'lamb'. In
other words, even if a man is an 'ass', a spiritual
ignoramus, he can be redeemed from the exile of
darkness and be included in the redemption of Israel,
'the scattered sheep' (Jer. L, 17). But if he does not
repent, 'thou shalt break his neck', meaning, he
 belongs to the stiffnecked ones who will be blotted out
from the Book of Life, for concerning such unrepentant
sinners it is written: 'Whosoever hath sinned against
me, him will I blot out of my book' (Ex. XXII, 33)."

            The circular reasoning the Judaists employed for

claiming the Palestinians' land as if their own is obvious, as
are their motivations for giving the Torah and its gods the
form they took. The Greek Philosophers Parmenides,
Pythogoras and Plato provided the creation mythology and
Hierarchy of Being which the Jews reiterated in the Torah,
Midrash, Talmud and Cabalah. The Monad, the One, of
Parmenides was beyond Being, just like the Holy One of the
Jews. Its creation is an illusion, just like the Gentiles.
            Their case for committing genocide against the
Palestinians and taking their land could be made infinitely
stronger, at least to themselves, if their myth stated that
their god was the One and only god and was supreme,
wrathful and jealous. So they claimed to be Monotheistic
despite their obvious Polytheism and Pantheism which
incorporated the Jews themselves as if 600,000 gods
together with a host of other gods, including the 70 Princes
of the Gentiles and Samael, in the Polytheistic Pantheon of
Judaism. The Jews then became the One People of their One
God who chose Them and only Them as his own and who
gave them the land of Palestine, which he Alone had
created, in a contract contingent on their obedience to him.
This One People of the Jews came from the World Soul of
the androgyne Adam who had all 600,000 Jewish Souls in
his One Male-Female Body. This borrowed mythology
supposedly gave the Jews a self-granted quit claim deed to
the lands of the Canaanites, the Amorites, the Girgashites,
the Hittites, the Hivites, the Jebusites and the Perizzites;
and the right to exterminate these peoples whose "false
gods" were an abomination and whose peoples were Evil
Darkness with absolutely no claim on anything, including
their own lives, and so must be "vomited out" of the Holy
Land. The fabricated Torah was constructed as a foundation
myth which supposedly justified the Jewish theft of the land
of Palestine and the Jewish genocide of the Palestinian
peoples. It was based on the Greek premise that Unity is
Divine and their Jewish god is this Unity and has absolute
authority over its all-encompassing differentiated creation.
      For these reasons among others, the Torah rails against
Polytheism while expressing it and insists that there is only
One jealous god and that One god chose the Jews to steal
the land of Palestine and annihilate the Palestinians. The
gods of all other nations have no authority to give land to
those nations, because they do not exist, like the Nations,
the Gentiles, themselves who are nothing but an illusion
that will disappear come the Age of Aquarius and the World
to Come. Ultimately, the entire Earth is Holy Land and
Gentiles are all Palestinians.
            This Monotheism is asserted despite the fact that the
opening lines of the Torah are Polytheistic in conformity
with the Greek and Egyptian myths upon which they were
based. The Polytheistic myths were chosen by the Chosen,
because they firmly established dominion for the gods of
creation and their legal authority to determine which
people ought to occupy a specific territory. This doctrine
was agreeable to the Canaanite mind because their
sensibilities included the myth that their goddess Asherah
had given birth to 70 Prince gods who ruled over the 70
nations of the Earth and determined where they could and
could not live. This myth was quite agreeable to the Jews
because Asherah became their goddess Shekinah and she
was devoted to the Jews and sought to keep them in
Palestine because her residence on Earth was in the Temple
of Solomon in Jerusalem—all according to the mythology
the Jews crafted to make themselves supreme on Earth as
extensions of the One and the sole rulers of Palestine and
the entire Earth.
      The Jews fabricated the Torah and then claimed it was
the plan for, and map of, creation, which map they alleged
existed in the Intellect of the One God before creation. This
map served as God's guide and the borders it laid out could
not be altered because they are eternal and existed before
Time. God used this plan to create the Universe. The map of
the Universe which is the Torah marks off Greater Israel for
the Jews and orders them to exterminate the indigenous
populations living on this Divinely granted territory.
            This Judaic Theology is again a copy of Platonic
Philosophy. Plato asserted that there are Ideal Forms and
Logos which serve as the map of the World in the Mind of
the Demiurge. The Torah is just an express statement of the
Ideal Forms and Logos of Platonic Philosophy written by the
Jews themselves to express their preexisting plans to
conquer the World. That is why the Jews refer to the Torah
as the "Word" which is an English translation of the Greek
"Logos".
            The Temple priests who wrote the Torah invented a
spurious history of the Hebrew Israelites, a group that
never really existed. They made up mythical stories of the
Babylonian exile by Nebuchadnezzar and concocted the
myth of their Egyptian captivity and Exodus. And they
manufactured the myth of King Cyrus and his supposed
edict freeing the Jews and encouraging them to build a
temple of their own to their One god in Jerusalem. The
Jewish authors of the Old Testament made King Cyrus, who
never existed, the very first Gentile to become Messiah Son
of Joseph. "Moshiach", "Messiah" or "Christ" means
"anointed" as in an anointed king. Isaiah 45:1,
 
"Thus saith the Lord to his anointed, to Cyrus, whose
right hand I have holden, to subdue nations before
 him; and I will loose the loins of kings, to open before
him the two leaved gates; and the gates shall not be
shut;"

      If no one would listen to the Divine authority of the Holy

One, the creator god of the Jews, then by god they had
better obey the authority of Lord Cyrus. The Jewish myth of
Cyrus' edict granting the Jews the privilege to conquer and
replace the Palestinians was taken to empower the priestly
cult of the Temple in Jerusalem, the Sadducees, to conquer
the land of Canaan as if by the will of their god, who was the
Only true god. II Chronicles 36:22-23,
 
"Now in the first year of Cyrus king of Persia, that the
word of the Lord spoken by the mouth of Jeremiah
might be accomplished, the Lord stirred up the spirit
of Cyrus king of Persia, that he made a proclamation
throughout all his kingdom, and put it also in writing,
saying, Thus saith Cyrus king of Persia, All the
kingdoms of the earth hath the Lord God of heaven
given me; and he hath charged me to build him an
house in Jerusalem, which is in Judah. Who is there
among you of all his people? The Lord his God be with
him, and let him go up."

      Ezra 1:1-4,
 
"Now in the first year of Cyrus king of Persia, that the
word of the Lord by the mouth of Jeremiah might be
fulfilled, the Lord stirred up the spirit of Cyrus king of
Persia, that he made a proclamation throughout all his
kingdom, and put it also in writing, saying, Thus saith
Cyrus king of Persia, The Lord God of heaven hath
given me all the kingdoms of the earth; and he hath
charged me to build him an house at Jerusalem, which
 is in Judah. Who is there among you of all his people?
his God be with him, and let him go up to Jerusalem,
which is in Judah, and build the house of the Lord God
of Israel, (he is the God,) which is in Jerusalem. And
whosoever remaineth in any place where he
sojourneth, let the men of his place help him with
silver, and with gold, and with goods, and with beasts,
beside the freewill offering for the house of God that is
in Jerusalem."

      The Jews fabricated the Torah from whole cloth to grant

themselves license to steal the land of Palestine and
exterminate the Palestinians in the process, based upon the
fictitious premise that "Cyrus", a Persian King who never
existed, issued an edict which stated that those peoples
with a justified historical claim to a territory they had
somehow lost could reclaim it with the King's permission
and blessing (Ezra 1:1-6; 3:7; 4:3-5; 5:13-17; 6:1-5, 14.
Isaiah 44:23-45. II Chronicles 36:22-23. The "Cyrus
Cylinder"). The fabricated Torah became a religious deed
used to justify the Jews' false irredentist claim to Palestine
and a brick bat with which to demolish all "idolatrous"
religions and deprive Gentiles of their gods, supernatural
protection and ancestral Knowledge.
      The Jews were always obliged to admit that they were
not the indigenous people of Palestine. They based their
claim to the lands of Greater Israel on the words (Logos) of
their self-imagined Monotheistic jealous creator god
(Demiurge) written in the Torah, which had created the
entire Universe based on the Torah and mapped out the
territories it assigned to the Nations according to the Torah
(Logos and Ideal Forms as text in the Mind of the
Demiurge). It is very important to understand the Jews'
creation myth in the light of these facts and why they
claimed that there is only One God while currently
embracing Polytheism and Pantheism. They are self
declared Monotheists who concurrently claim that they are
themselves gods. These gods who hate us also claim that
they are entitled to destroy the Present World during the
six days of creation, which are six thousand years, and then
create a World to Come, the New Heaven and New Earth,
based upon the map of the Torah, which they themselves
wrote and which commands modern Jews to exterminate
the Gentiles before the Hebrew year 6000. All of this
illusory authority hinges on the myth that the Torah existed
in the First Intellect before the creation of the Earth and is
therefore unalterable, inevitable and Divinely Just.
      The very first paragraphs of the Midrashic text Bereishit
Rabbah, which was written sometime around 500 AD, states
that the Torah justifies the Jewish theft of Palestine from the
ancient Palestinians,
 
"The great Rabbi Hoshaya opened [with the verse
(Mishlei 8:30),] 'I [the Torah] was an amon to Him and
I was a plaything to Him every day.' Amon means
'pedagogue' (i.e. nanny). Amon means 'covered.' Amon
means 'hidden.' And there is one who says amon
means 'great.' Amon means 'nanny,' as in (Bamidbar
11:12) 'As a nanny (omein) carries the suckling child.'
Amon means 'covered,' as in (Eichah 4:5) 'Those who
were covered (emunim) in scarlet have embraced
refuse heaps.' Amon means 'hidden,' as in (Esther 2:7)
'He hid away (omein) Hadassah.' Amon means 'great,'
as in (Nahum 3:8) 'Are you better than No-amon
[which dwells in the rivers]?' which the Targum
renders as, 'Are you better than Alexandria the Great
(amon), which dwells between the rivers?'
Alternatively, amon means 'artisan.' The Torah is
saying, 'I was the artisan's tool of Hashem.' In
the way of the world, a king of flesh and blood
who builds a castle does not do so from his own
knowledge, but rather from the knowledge of an
architect, and the architect does not build it
from his own knowledge, but rather he has
scrolls and books in order to know how to make
rooms and doorways. So too Hashem gazed into
the Torah and created the world. Similarly the
Torah says, 'Through the reishis Hashem created
[the heavens and the earth],' and reishis means
Torah, as in 'Hashem made me [the Torah] the
beginning (reishis) of His way' (Mishlei 8:22).
Rabbi Yehoshua of Sichnin in the name of Rabbi Levi
opened [with the verse (Tehillim 111:6),] 'The power of
His works he told to His people [Yisrael].' Why did
Hashem reveal to Yisrael that which was created
on the first day, and the second day [and so
forth]? Because of the idolaters—so that they will
not embitter Yisrael and say to them, 'Are you
not a nation of thieves?' And Yisrael would reply
to them, saying, 'Aren't your own lands stolen?
Didn't (Devarim 2:23) 'The Caphtorim emerge
from Caphtor and destroy [the Aviyim] and settle
in their stead?' [Furthermore,] the entire world
belongs to Hashem; thus, when it pleased Him,
He gave it to you, and when it pleased Him, He
took it from you and gave it to us.' As it is written
(Tehillim 111:6), '[In order] to give them an
inheritance of the nations,' He told [Yisrael] all
of the generations. 'In the beginning God
created...'
[***]
But the Holy One, Blessed be He, is not like this.
Rather, He alone created the world. He alone is
praised in the world. He alone is glorified in his world.
Rabbi Tanchuma said: 'For you are great and You do
wonders...' Why? Because, '...You, God, alone.' You,
alone, created the world.
[***]
'In the beginning of God's creating...'—Six things
preceded the creation of the world; some of them were
created and some of them were decided to be created.
The Torah and the Throne of Glory were created. How
do we know the Torah was? As it says (Proverbs 8:22):
'God made me at the beginning of his way.' How do we
know the Throne of Glory was? As it says (Psalms
93:2): 'Your throne is established as of old etc.' The
Patriarchs, Israel, the Temple, and the name of the
Messiah were decided to be created. How do we know
the Patriarchs were? As it says (Hosea 9:10): 'Like
grapes in the wilderness etc.' How do we know Israel
was? As it says (Psalms 74:2): 'Remember your
congregation, whom you purchased from old.' How do
we know the Temple was? As it says (Jeremiah 17:12):
'Your throne of glory, on high from the beginning etc.'
How do we know the name of the Messiah was? As it
says (Psalms 72:17): 'May his name exist forever etc.
[his name shall be Yinnon as long as the sun]. [***]
Rabbi Hunna and Rabbi Yirmiyah in the name of Rabbi
Shmuel the son of Rabbi Yitzchak said: The thought
of Israel was before everything. [***] The world
and its contents were only created in the merit of
the Torah, as it says (Proverbs 3:19): 'God
founded the world with wisdom etc.''
[***]
As Rabbi Yossi Bar Chanina said: One who honor's
oneself at the expense of one's friend has no
share in the World to Come.
[***]
A philosopher once asked Rabbah Gamliel and said to
him, 'Your God is only a great artist because he found
great materials that helped him: tohu and vohu,
darkness, spirit, water, and the depths.' Rabbi Gamliel
responded to him: 'Your spirit should blow! Regarding
all of them, the term 'creation' is written: tohu and
vohu, as it says (Isaiah 45:7), 'He makes peace and
creates evil'; darkness, 'He fashions light and creates
darkness'; water (Tehillim 148:5), 'Praise the heavens
and the waters' - why? - for 'He commanded and they
were created'; spirit (Amos 4:13), 'For behold he
fashions mountains and creates spirit'; the depths
(Mishlei 8:24), 'When there were no depths, I was
created.''
[***]
Why was the world created with a 'bet'? To teach
you there are two worlds: this world and the
world-to-come.
[***]
The Holy One of Blessing said to her [the aleph]:
the world and all what it contains were only
created due to the merit of Torah, as it is written:
'Ad-nai set the earth with wisdom [with understanding
He established the heaven]' (Mishlei/Prov 3:19).
Tomorrow I come to give Torah at Sinai and I am going
to open at first instance only with you, as it says Anochi
'I am Ad-nai your God' (Exodus/Shemot 20:2). Rabbi
Hoshaya says: Why is its name 'aleph'? Because he
agrees from the outset [aleph], as it says ' the word
which He commanded to a thousand [eleph]
generations.'
[***]
If when one is going to dedicate [an offering] the Torah
says: he should not cause the name of Heaven to be
associated [with anything besides a qorban], then
they who revile and blaspheme and engage in
idolatry, how very greatly they will be erased
 from the world! [***] Rav Huna in the name of Rabbi
Eliezer the son of Rabbi Yose the Galilean said: 'even
those about which it is written: 'Now behold, I create
a new heaven' (Isaiah 65:17); already these were
created since the six days of creation. This is what
is written: 'For as the new heavens and the new earth
[which I will make, shall remain before Me] (Isaiah
66:22), here 'new' (hadashah) is not written, but
rather 'the new' (hachadashah)." 10

There Is Nothing Without the Torah

            The Bereishit Rabbah explained an esoteric and

extremely important occult reinterpretation of the very first
words of the Torah in Genesis, which are Be-reishit. Be-
reishit is today generally taken to mean "In the beginning. .
.". The occult Midrashic and Cabalistic reinterpretation of
Be-reishit is very different and instead assigns the meaning
of "Wisdom" to the word reishit, which is then understood
by the adepts of Cabalah to mean the preexistence of the
Torah in the First Intellect of the One before creation. The
Torah is thought to have been present in the pre-creation
Mind of God and was God's "Wisdom" in the form of the
blueprint for creation. The very first words of the Torah in
Genesis are thus transformed from "In the beginning" to
mean that the Torah itself was the Potential for creation in
text format in the primordial mind of God and is the exact
template God used to form the Universe. Any deviation from
the Torah will cause existence to vanish. Should there ever
be a time when not even a single Jew studies the "Wisdom"
of the Torah, the Universe will cease to exist.
            Zev Farber wrote in his highly insightful article The
Meaning of 'Be-reishit' (which should be read in its entirety:
http://shma.com/the-meaning-of-be-reishit/ ),
 
"Rashi suggests an alternative translation [***] he
reads the phrase as [***] 'In the beginning of God's
creating of the heavens and the earth, the earth was
unformed and chaotic…'
[***]
[T]he Targum Yerushalmi (c. sixth-century Palestine)
connects the word 'reishit' ('beginning') with its root,
'rosh,' meaning 'head' or 'mind.' [***] Targum
Yerushalmi offers a radically different translation:
'With wisdom, God created the heavens and the earth.'
God uses the words of wisdom—meaning the wisdom of
Torah—to create the world. The idea of God creating
the world through words has an important place in
kabbalistic thought as well. Moreover, the perception
of Torah as the basis for creation intersects with the
kabbalistic idea of God's presence as part of the fabric
of creation.
[***]
Rashi's image of God using the 'tohu ve-vohu,' the
unformed and chaotic primordial matter, fits in well
with other ancient Near Eastern conceptions. If God
and the material from which God creates existed
together from primordial times, then God is part of the
universe in some essential way. [***] Egyptian texts
describe creation as order (ma'at) holding back the
chaos (isfet), which constantly threatens to overwhelm
it. God's use of primordial matter formed the basis of
Plato's concept of the universe.
The traditional understanding of the verse sees God as
creating the world out of nothing, creatio ex nihilo.
This God is not part of the world at all, but separate
from it. Pharaoh Akhenaten describes his God, Aten, as
a being beyond comprehension, but upon whom the
world relies for its sustenance. We find a related
concept in Aristotle's notion of God's relationship to
 the world. For Aristotle, the world was never created,
but exists as a consequence of God's will, almost like
the relationship of a shadow to a body.
Creation through words, as described in Targum
Yerushalmi, was the method of Ptah, the god of
Memphis, who 'conceived in his heart everything that
exists and by his utterance created them all.' Similarly,
according to the Gnostics, God created the world using
'the word,' 'logos.' Amun (Hidden One, another
Egyptian deity) permeates the world he created, just
as God does in the kabbalistic tradition.
[***]
The God who creates with primordial material is a God
who lives in this world. It is an anthropomorphic and
anthropopathic God.
[***]
The God who creates the world ex nihilo, making use of
nothing but divine will, is a distant and powerful God.
[***]
The God who makes use of words and wisdom
permeates the universe with divine emanations
(sefirot). When we improve the world, we touch God's
presence. [***] This nonpersonified and more Eastern
conception of God stands behind the teaching of the
mystical tradition that we all have a piece of God in us
(helek e-loha mi-ma'al)." 11

      The Wisdom, which is the literal and precise wording of

the Torah in the pre-creation Intellect of God, is the
Drawing the Architect of the Divine Jewish Universe uses as
his blueprint. The Universe is created Ex Deo out of God
based upon the design and text of the Torah. This Judaic
Theology converts the Greek Platonic concepts of Logos and
Ideal Forms into the actual text of the Torah. Stated more
figuratively, the "Word" of the Torah, which "Word" is Logos
in the Greek, is what the Greeks called "Logos" and "Ideal
Forms". The Demiurge, Yahweh, uses the Logos and Ideal
Forms, the Torah, as a written model to shape its created
worlds.
      This means that the Jews are literally parts of God in the
Pantheistic Universe and were created Ex Deo as an
Emanation from the One, the Ein Sof, according to the
Logos and Ideal Forms of the text of the Torah. Each letter,
its placement, its size, its number, even its deliberate
absence, is a thought in God's Intellect that models
creation. Each letter of the supposed 600,000 letters of the
Torah (the figure is incorrect) is taken to signify an
individual Jewish Soul. Taken collectively, the Torah forms
the World Soul of Jewry.
            The Jews are God according to this belief system and
are One with God. The Torah is the map of creation and
what it says will happen, must happen, or the Universe will
vanish because it is composed of the Logos and Ideal Forms
of the words of the Torah made manifest in creation. If
there is not at least one Jew alive who studies the Torah, the
Universe will cease to be according to Shabbat 88a in the
Talmud and the many sources cited in the Nefesh ha-Hayim.
This is because the Torah is the Logos and Ideal Forms the
Demiurge employs to create the Universe and if they are
not known in the Universe, then the Universe cannot be.
Only the primordial Tohu and Bohu, which are Nothingness,
will remain without the Logos or Ideal Forms of the Torah
to give anything and everything Being and shape.
      Jewry is the rectifying Demiurge of the World to Come
through Tikkun Olam. The unveiling and elevation of Divine
Sparks from Matter conforms creation to the Logos and
Ideal Forms of the Heavenly Torah and thereby completes
the design of the World to Come through Jewry's obedience
to the 613 Mitzvot (Commandments) of the Torah.
      Rabbi Aaron L. Raskin wrote in his article Vav: The sixth
letter of the Hebrew alphabet,
 
"As the Zohar23 [{Zohar,} III, 11b, see also Shabbos
88a] explains: 'If a Jew follows the Ten Commandments
of the Torah, the world which was created with the Ten
Utterances will continue to exist. If, however, he does
not, G-d forbid, then the world will revert to primordial
chaos.'" 12

      The Talmud in the tractate Sanhedrin folio 37a equates

one Jewish Soul to the "entire world", and hints that the
World Soul of the Jewish Messiah can generate the entire
population of the World to Come by himself from himself,
 
"The court tells the witnesses: Therefore, Adam the
first man was created alone, to teach you that with
regard to anyone who destroys one soul from the
Jewish people, i.e., kills one Jew, the verse ascribes him
blame as if he destroyed an entire world, as Adam was
one person, from whom the population of an entire
world came forth. And conversely, anyone who sustains
one soul from the Jewish people, the verse ascribes
him credit as if he sustained an entire world. [***]
Therefore, since all humanity descends from one
person, each and every person is obligated to say: The
world was created for me, as one person can be the
source of all humanity, and recognize the significance
of his actions." 13

            A Cabalist follows the mystical path to a reunion with

God by following the sequence of the Emanations of
creation of the Divine Jewish Universe. First the Cabalists
acquires Knowledge of Torah, which was given to Moses
and accepted by the 600,000 Souls of the Jews on Mount
Sinai. Next the Cabalist Understands the Torah through
study and Contemplation of its verses. In this way, the
Cabalist assimilates the Logos, Ideal Forms and Demiurge
of the Holy One. Finally, the Jew obtains the Wisdom which
literally is the Torah in the Intellect of the primordial Holy
One and thereby reunites with the Holy One in its
primordial Mind Understanding all of creation through this
Knowledge of Logos and Ideal Forms. Cabalah conforms
quite closely to Plotinus' Neo-Platonism, but substitutes
Contemplation the Torah for Contemplation of Mother
Nature.
      This mystical journey elevates the Soul of the Jew across
the Great Divide into the Intellect of the Holy One, which
contains the primordial Torah. Jewry accomplishes this
journey collectively by anointing the Messiah of the Jews
and exterminating the Gentiles. The Jews are to gather in
Palestine to form the World Soul of the Messiah. The Jews
must build the Temple where they will attain the Higher
Wisdom of the Torah when Yahweh and Shekinah restore
the Intellect of the One in Unity by having sex together in
the Temple and becoming the Androgyne Godhead. The
Jews and their Messiah will then crown the Divinity of their
600,000 Souls on the throne of God in the Temple.

Gentiles Are Nothingness

      The Gentile Counter-Universe was created Ex Materia

from the primordial Tohu and Bohu, Chaos and Void of the
Nothingness which existed before the creation of the
Worlds and which never was a part of God. The Gentiles are
therefore shadows of Nothingness, Non-Entities, and have
no Being. They are not a part of God and not a part of
creation Ex Deo from the Emanations of God. According to
the master plan of the Torah, the Gentiles will be
annihilated at the close of the six days of creation. The Jews
will be elevated out of creation Ex Materia into the New
Heaven and New Earth which exists Ex Deo and which
conforms to the patterns of the Torah. In plain language,
the Torah writes the Gentiles out of the book of life and
surrenders everything they have to the Jews.
      The Jews were created from God and are pieces of God
differentiated into individual gods. Gentiles were created
from Nothingness, are Nothing and will return to
Nothingness:

Torah in the Primordial Tohu va-Vohu , Choshech

Intellect of God Primordial Chaos and Void,
Logos and Ideal Forms in Darkness
Nous Nothingness
↓ ↓
Emanated Jewish Universe Gentile Counter-Universe
and Jewry and Gentiles
Ex Deo Ex Materia
Jewish Gods, Created Out of Creation Out of Chaos by
God by God Satan
↓ ↓
Rectification Annihilation
↓ ↓
Reunion with God Return to Nothingness

            The parallels between the older Greek and the

derivative Jewish conception of creation are many:

Monad (One) God, Holy One, Ein Sof

Kronos (Father) and Ananke Androgynous Elohim (the
(Mother) Gods)
El/Yahweh (Father)
 Asherah/Shekina (Mother)
↓ ↓
The Androgynous Son
The Androgynous Son
Androgynous Phanes
Light and Darkness
Protogonus Light
Baal/Androgynous Adam
Nyx Night Phane's
Kadmon
Wife/Daughter
↓ ↓
Ruach Elohim (Breath of
Mother Goddess Gaia the Gods)
Wisdom Sophia Mother Goddess
World Soul Asherah/Shekinah
Holy Ghost
   
Chaos Tohu
Uranus Heaven
Gaia Earth

            The Jewish story of creation presents a colorful

depiction of creation, but it does not define "God" or more
correctly "the gods". It does not enumerate God's attributes
or the methods by which God caused and sustains its
creation. Genesis does not provide us with a complete
metaphysical or physical Cosmology of the creation of the
World. It is infinitely more concise than Greek and Egyptian
creation myths and therefore far more vague and
unitelligible. The account also prompts more questions than
it answers.
      Did God make the Earth, which was Chaos and Void, out
of itself (ex Deo)? Or were Chaos and Void preexisting
primordial Matter, a soup of ever changing, evil, flawed,
infinitely varied, dark waters that had the exact opposite
attributes of the eternal, perfect Unity of the Good God,
which Eternal God gave Form (ex Materia) to Matter? Were
Chaos and Void created from Nothing and do they bear the
nature of Nothingness (ex Nihilo) unless Light shines upon
them from above to create Being through the Mingling of
Light and Darkness in Temporal Time? Was the Darkness
Good, Evil, or just Not-Good, Deprived of Good, and as
distant from the Good of God as Being can be? If God is
Good and Light is Good, is God Light? Is the Light of
creation a projection or Emanation of God in a Pantheistic
universe? Is Light a metaphor for Knowledge, or something
else?
      The remainder of the first chapter of Genesis goes on to
label each stage of creation "Good". The first chapter of
Genesis does not address the problem of the creation of Evil
and it does not explain how the One became the Many with
attributes that differ from its own, other than to say that
God created things and saw that they were Good. The
absence of Evil in the first chapter of Genesis, perhaps
other than as a lack of Good, is also a very Greek
perspective. Many Greeks believed that Evil did not exist
other than as the Privation of Good.
      To complicate matters further, in the original Hebrew,
"God" the creator is instead the "gods" or "Elohim". Who
were these "gods"? How many were there and where did
they come from? Was there an ineffable creator of the
creator gods who created them to do its bidding? The
Greeks thought so and their ideas formed the basis for the
more thorough understanding and Emanation Theories of
creation which later appeared in Jewish Gnostic Christianity
and in Cabalastic mythology.
      The prophet Isaiah addressed some of the shortcomings
of the Cosmology of Genesis chapter 1. Isaiah repeatedly
called the god of the Jews the "Holy One" after the fashion
of the Shema in Deuteronomy 6:4—and the Greek Monad
(One) of Parmenides,
  
"Sh'ma Yisrael Adonai Eloheinu Adonai Echad"
 
"Hear, O Israel: the LORD is our God, the LORD is
One."

      Isaiah 43: 15; 45:4-8, 11,

 
"I am the Lord, your Holy One, the creator of Israel,
your King. [***] For Jacob my servant's sake, and Israel
mine elect, I have even called thee by thy name: I have
surnamed thee, though thou hast not known me. I am
the Lord, and there is none else, there is no God beside
me: I girded thee, though thou hast not known me:
That they may know from the rising of the sun, and
from the west, that there is none beside me. I am the
Lord, and there is none else. I form the light, and
create darkness: I make peace, and create evil: I the
Lord do all these things. Drop down, ye heavens, from
above, and let the skies pour down righteousness: let
the earth open, and let them bring forth salvation, and
let righteousness spring up together; I the Lord have
created it. [***] Thus saith the Lord, the Holy One of
Israel, and his Maker, Ask me of things to come
concerning my sons, and concerning the work of my
hands command ye me."

            The Zohar states that the Shema utters God's names

three times because God is a Trinity, three in One. From the
Soncino translation, Zohar, Shemoth, Raya Mehemna, 43b,
 
"The third section, the Shema, contains the mystery of
the right side, called 'The Supernal Grace', for it
effects the union of all things extending unto the four
quarters of the universe; and the Holy One, blessed be
He, through the medium of this attribute, brings forth
order and harmony in the whole universe, a harmony
which extends even to the lowest depths. By this
attribute of Grace the Holy One created the world,
when He wrapped Himself in the garment of light. This
Supernal Grace is the Unifier. For this reason the
section of the Shema is joined to that of 'And it shall
be'; for the act which makes each day a unity and
likewise forms the whole sum of separate days into the
perfect whole, is the fact of following the Divine Will in
knowledge and action; and through this act alone (of
concentration on the union during prayer and the
recitation of the Shema) can that union of which we
have frequently spoken be attained: that is, the union
of each day, the union which is expressed in the
sentence: 'Hear, O Israel, TETRAGRAMMATON
Elohenu TETRAGRAMMATON is one'. These three are
one. How can the three Names be one? Only through
the perception of Faith: in the vision of the Holy Spirit,
in the beholding of the hidden eyes alone. The mystery
of the audible voice is similar to this, for though it is
one yet it consists of three elements-fire, air, and water,
which have, however, become one in the mystery of the
voice. Even so it is with the mystery of the threefold
Divine manifestations designated by
TETRAGRAMMATON Elohenu TETRAGRAMMATON—
three modes which yet form one unity. This is the
significance of the voice which man produces in the act
of unification, when his intent is to unify all from the
En-sof to the end of creation. This is the daily
unification, the secret of which has been revealed in
the holy spirit. There are many kinds of unification, and
all are appropriate, one involving the other, but the
one which is effected on earth by the symbolism of the
voice is the most appropriate."
            Moshe ben Aharon Ha-Kohen of Kraków (1670–1716)
was a Polish Sabbatean Jew who changed his name to Johan
Christian Jacob Kemper. He published three volumes to his
Matteh Moshe (The Staff of Moses, 1711), which proved
that the Zohar embraced the Christian Trinity. Jacob Frank,
who was thought to be the reincarnation of Shabbatai Zevi,
also pointed out that Cabalah contains the Christian Trinity
and he feigned conversion to Christianity and insisted his
followers be baptized. On Tisha B'Av of 1820, Rabbi Moshe
Schneersohn, the son of Schneur Zalman of Liadi,
converted to Christianity. Feivel Levertoff worked as one of
the translators of the English Soncino edition of the Zohar.
Levertoff was a descendent of Schneur Zalman, the
founding Rebbe of Chabad Lubavitch. Feivel Levertoff
converted to Christianity because he recognized that the
Zohar strongly resembled the New Testament in many
significant respects.
      Much like the One of Parmenides, the God of the Jews
called itself "I AM". Exodus 3:14,
 
"And God said unto Moses, I AM THAT I AM: and he said,
Thus shalt thou say unto the children of Israel, I AM
hath sent me unto you."

            The following is a Hierarchy Diagram of the creation

story of the first chapter of Genesis in descending
chronological order, as opposed to level and state of Being,

Elohim The Gods (Good? Good and Evil?? Beyond Good and
Evil???)
Later in the Old Testament to become the "Holy One" Ha-
Kodesh
↓
Heaven and the Earth (From what and how?)
 Earth Chaos and Void (Tohu and Bohu)
Darkness (Choshech) upon the face of the deep.
Wind of the Gods (Created or pre-existent?) moves upon the
face of the waters (Rainclouds? Æther? Heavens?).
↓
The gods said "Let there be Light" and Light appears and is
"Good".
↓
The gods divided Light from Darkness.
Was Darkness preexisting and uncreated, Good or Evil?
↓
The gods made the firmament and divided the waters above
and below it.
The gods called the firmament "Heaven".
↓
The gods gather the waters below together and dry land
appears.
The gods see that the land and waters are Good.
↓
The gods allow the Earth to bring forth plants and saw that
it was Good.
↓
The gods created lights in the heavens to be used for signs,
seasons, days and years.
The lights in the firmament light up the Earth.
The greater of the great lights illuminates day and the
lesser of the great lights illuminates night.
The stars were also made.
These lights rule over day and night and separate the
Darkness and the Light.
The gods see that this is Good.
 ↓
The gods said let the waters bring forth moving creatures
that have life and birds.
The gods saw that this was good and blessed them to
multiply and fill the waters and the Earth.
↓
The gods said let the Earth bring forth the land animals and
saw that it was Good.
↓
The gods created man in their image, male and female, and
gave man dominion over the fish, birds and land animals.
↓
The gods declare that they have given the plants to man,
birds and land animals for food.
↓
The gods find their entire creation Good.

      The above diagram depicts not only the chronological

sequence of creation, but also the formation of realms and
roles within creation. There is the realm of the Heavens and
heavenly beings, and their role to illuminate, provide signs
(but to whom?) and to separate Light from Darkness. There
are also the realms of the waters and dry land and the
creatures which multiply and populate them, and their roles
to serve as food and sustenance for humanity.
            Pay particular attention to the fact that the plural
Elohim of creation gods later became the singular creation
god Ha-Kodesh, which is to say that the gods of creation
later became the "Holy One" or Divine Unity in Jewish
Theology, just as they had in the Greek Theology which
formed the basis of Judaist Cabalah. In Cabalah the gods of
creation dropped down the Ladder of Being from the
capstone and were themselves created (Emanated) by a
higher Being (the Ein Sof and its Ohr Ein Sof) which is
beyond Being. The newer scheme appears something like
this, but becomes far more complex in Cabalah:

The Holy One Ha-Kodesh (Monad in Greek, Ein Sof in

Cabalah)
↓
The androgynous Gods of Creation Yahweh/El Male, Holy
Wind/Ruach Elohim/Asherah/Shekinah-in-Cabalah Female,
Lord/Adon/Ba'al/Son/Adam-Kadmon-in-Cabalah
↓
Creation
↓
Evil Gentiles
↓
Divine Jews

      The gods live in a higher realm than their creation. It

takes a bridge over the Great Divide for man to pass from
the lower realms to the higher planes of the gods.
"Emanation" is like rain falling from what is above to the
Worlds Below, and evaporated water rising back up to the
clouds is like an "Epistrophé" ascending from below back to
the Heavens. In the Theology of Greeks and Cabalists, the
gods first Emanate creation so that it will later rise and
return to its source. The Orphic god Phanes Protogonus is
born, dies and is reborn.

Prometheus Creates Man and Angers Zeus

      Human beings need a bridge to cross the Great Divide

between Heaven and Earth. That bridge appears in the
second chapter of Genesis and it is composed of the tangled
branches of the Tree of the Knowledge of Good and Evil
and the long beams within the Tree of Life. This bridge,
later symbolized by Jacob's Ladder, enables man to raise
himself to the highest heavens and reunite with the gods
and become a god, himself, by unveiling the god within him.
The Jewish myth of Adam and Eve indulging themselves
with Knowledge at the instigation of the Serpent appears to
be highly derivative of the Greek myth of Prometheus, who
crafted man from clay and gave him the Knowledge of fire
which through the developments of civilization and
scientific progress will enable man to become like the gods.
            Adamah means "Red Clay" in Hebrew, as in the clay
Prometheus used to form man. In Hesiod's Theogony 507–
616, Prometheus challenges Zeus for the throne of the
gods, just like the fallen angel Lucifer, the Serpent,
challenged Yahweh and sought to usurp his throne.
Prometheus plays a trick on Zeus which establishes the
rituals for animal sacrifices, much like theYom Kippur ritual
of the sacrificial scapegoat given to the Serpent.
            In Hesiod's account of Prometheus, a sacrificial meal
was prepared to serve as a means settle the score between
mortals and the immortals. Prometheus placed delicious
and nutritious beef inside of an ox's stomach that made this
meal appear to be unappetizing. Prometheus prepared a
second dish by slathering glistening fat over the bull's
bones, so as to make that which was useless appear to be
the better portion. Prometheus then invited Zeus to choose
his portion. Zeus took the bait and opted for the shining
bones instead of the beef enclosed within the stomach.
Witnessing that stunt, Mankind learned this trick and kept
all the meat for themselves when they sacrificed an animal
to the gods and burnt the bones of the animal as their
offering to the gods. Angered by this deception and the
mockery of such sacrifices, Zeus punished Mankind by
taking fire away from them for having used it to burn the
sacrificial bones.
      Prometheus stole some fire from Zeus and gave it back
to Mankind. In retaliation, Zeus had a woman fashioned
from clay and sent her to man to punish him,
 
"Now Iapetus took to wife the neat-ankled maid
Clymene, daughter of Ocean, and went up with her
into one bed. And she bare him a stout-hearted son,
Atlas: also she bare very glorious Menoetius and clever
Prometheus, full of various wiles, and scatter-brained
Epimetheus who from the first was a mischief to men
who eat bread; for it was he who first took of Zeus the
woman, the maiden whom he had formed. But
Menoetius was outrageous, and far-seeing Zeus struck
him with a lurid thunderbolt and sent him down to
Erebus because of his mad presumption and exceeding
pride. And Atlas through hard constraint upholds the
wide heaven with unwearying head and arms, standing
at the borders of the earth before the clear-voiced
Hesperides; for this lot wise Zeus assigned to him. And
ready-witted Prometheus he bound with inextricable
bonds, cruel chains, and drove a shaft through his
middle, and set on him a long-winged eagle, which
used to eat his immortal liver; but by night the liver
grew as much again everyway as the long-winged bird
devoured in the whole day. That bird Heracles, the
valiant son of shapely-ankled Alcmene, slew; and
delivered the son of Iapetus from the cruel plague, and
released him from his affliction—not without the will of
Olympian Zeus who reigns on high, that the glory of
Heracles the Theban-born might be yet greater than it
was before over the plenteous earth. This, then, he
regarded, and honoured his famous son; though he
was angry, he ceased from the wrath which he had
before because Prometheus matched himself in wit
with the almighty son of Cronos. For when the gods
and mortal men had a dispute at Mecone, even then
Prometheus was forward to cut up a great ox and set
portions before them, trying to befool the mind of
Zeus. Before the rest he set flesh and inner parts thick
with fat upon the hide, covering them with an ox
paunch; but for Zeus he put the white bones dressed
up with cunning art and covered with shining fat. Then
the father of men and of gods said to him:
'Son of Iapetus, most glorious of all lords, good sir, how
unfairly you have divided the portions!'
So said Zeus whose wisdom is everlasting, rebuking
him. But wily Prometheus answered him, smiling softly
and not forgetting his cunning trick:
'Zeus, most glorious and greatest of the eternal gods,
take which ever of these portions your heart within you
bids.' So he said, thinking trickery. But Zeus, whose
wisdom is everlasting, saw and failed not to perceive
the trick, and in his heart he thought mischief against
mortal men which also was to be fulfilled. With both
hands he took up the white fat and was angry at heart,
and wrath came to his spirit when he saw the white ox-
bones craftily tricked out: and because of this the
tribes of men upon earth burn white bones to the
deathless gods upon fragrant altars. But Zeus who
drives the clouds was greatly vexed and said to him:
'Son of Iapetus, clever above all! So, sir, you have not
yet forgotten your cunning arts!'
So spake Zeus in anger, whose wisdom is everlasting;
and from that time he was always mindful of the trick,
and would not give the power of unwearying fire to the
Melian1 race of mortal men who live on the earth. But
the noble son of Iapetus outwitted him and stole the
far-seen gleam of unwearying fire in a hollow fennel
stalk. And Zeus who thunders on high was stung in
spirit, and his dear heart was angered when he saw
amongst men the far-seen ray of fire. Forthwith he
made an evil thing for men as the price of fire; for the
very famous Limping God formed of earth the likeness
of a shy maiden as the son of Cronos willed. And the
goddess bright-eyed Athene girded and clothed her
with silvery raiment, and down from her head she
spread with her hands a broidered veil, a wonder to
see; and she, Pallas Athene, put about her head lovely
garlands, flowers of new-grown herbs. Also she put
upon her head a crown of gold which the very famous
Limping God made himself and worked with his own
hands as a favour to Zeus his father. On it was much
curious work, wonderful to see; for of the many
creatures which the land and sea rear up, he put most
upon it, wonderful things, like living beings with voices:
and great beauty shone out from it.
But when he had made the beautiful evil to be the
price for the blessing, he brought her out, delighting in
the finery which the bright-eyed daughter of a mighty
father had given her, to the place where the other gods
and men were. And wonder took hold of the deathless
gods and mortal men when they saw that which was
sheer guile, not to be withstood by men.
For from her is the race of women and female kind: of
her is the deadly race and tribe of women who live
amongst mortal men to their great trouble, no
helpmeets in hateful poverty, but only in wealth. And as
in thatched hives bees feed the drones whose nature is
to do mischief—by day and throughout the day until
the sun goes down the bees are busy and lay the white
combs, while the drones stay at home in the covered
skeps and reap the toil of others into their own bellies
—even so Zeus who thunders on high made women to
 be an evil to mortal men, with a nature to do evil. And
he gave them a second evil to be the price for the good
they had: whoever avoids marriage and the sorrows
that women cause, and will not wed, reaches deadly
old age without anyone to tend his years, and though
he at least has no lack of livelihood while he lives, yet,
when he is dead, his kinsfolk divide his possessions
amongst them. And as for the man who chooses the lot
of marriage and takes a good wife suited to his mind,
evil continually contends with good; for whoever
happens to have mischievous children, lives always
with unceasing grief in his spirit and heart within him;
and this evil cannot be healed.
So it is not possible to deceive or go beyond the will of
Zeus; for not even the son of Iapetus, kindly
Prometheus, escaped his heavy anger, but of necessity
strong bands confined him, although he knew many a
wile." 14

            Zeus punishes Promotheus for giving fire, which is a

symbol of advanced Knowledge, Science and Civilization, to
Man by chaining him to a rock and having an eagle
(signifying Zeus) eat out his liver each day, which then
regrows overnight. The hubris to become one of the gods
through Knowledge is fatal to humans and brought
punishment upon Prometheus and Mankind. Adam and Eve
and the Serpent in the Garden of Eden were likewise
punished by the gods, who feared that Man might become a
god through Knowledge and immortality.
            There are so many parallels between the Prometheus
myth and the Jewish account of Adam and Eve and the
Serpent in the Garden of Eden that it appears likely the
authors of the Torah borrowed from Greek mythology.
Prometheus created Mankind and gave Mankind
Knowledge which made humanity like the gods, beginning
man's use of Science and Technology and creating
civilization. This frightened and enraged the gods who
retaliated against Prometheus and Mankind to prevent the
ascent of Human Beings up the Hierarchy of Being. The
Serpent is the father of all Gentiles through Cain and
caused the Fall of Adam by giving Adam and Eve Knowledge
which made them like the gods and began civilization when
Adam and Eve were expelled from the Garden in the first
year of the Hebrew calender. Prometheus taught Mankind
the use of fire and the arts and sciences of civilization.
      Prometheus was cursed for giving Man Knowledge. The
Serpent was also cursed for giving Man (Adam) Knowledge
(Genesis 3:14-15). The sin against Zeus inspired him to
create a woman from clay so that women would serve as
perpetual tormentors of men. In Cabalah, Adam's sin
caused the separation of the androgyne Adam into Adam
and Eve. Eve was punished with the pains of giving birth
and menstration. Adam's first wife Lilith would not let Adam
lie on top of her when they had sex together, because she
found it degrading that she should submit to his authority
given that they were both made out of the same clay. Lilith
tormented Adam like Zeus' women tormented man by
divorcing and leaving Adam.
      Prometheus was envious of Zeus and wanted to usurp
his throne. The Serpent is the Fallen Angel Lucifer who
wanted a kingdom of his own creation even if it meant
being first in Hell rather than second in Heaven.
      Hesiod furthered the story of Prometheus in Works and
Days 42-105. In this account, Zeus does not just take fire
away from man, but his means of sustenance as well.
Mankind was cursed to lose his former ability to produce
enough in one day to sustain himself for a full year. Mankind
was cursed to lose everything and live a life of toil and
difficult labor. The gods of Genesis punish Adam and Eve
with Death and expel them from the Garden where Nature
had provided all their means of sustenance without any
work. Hesiod wrote,
 
"For the gods keep hidden from men the means of life.
Else you would easily do work enough in a day to
supply you for a full year even without working; soon
would you put away your rudder over the smoke, and
the fields worked by ox and sturdy mule would run to
waste. But Zeus in the anger of his heart hid it,
because Prometheus the crafty deceived him;
therefore he planned sorrow and mischief against men.
He hid fire; but that the noble son of Iapetus stole
again for men from Zeus the counsellor in a hollow
fennel-stalk, so that Zeus who delights in thunder did
not see it. But afterwards Zeus who gathers the clouds
said to him in anger:
'Son of Iapetus, surpassing all in cunning, you are glad
that you have outwitted me and stolen fire—a great
plague to you yourself and to men that shall be. But I
will give men as the price for fire an evil thing in which
they may all be glad of heart while they embrace their
own destruction.'
So said the father of men and gods, and laughed aloud.
And he bade famous Hephaestus make haste and mix
earth with water and to put in it the voice and strength
of human kind, and fashion a sweet, lovely maiden-
shape, like to the immortal goddesses in face; and
Athene to teach her needlework and the weaving of the
varied web; and golden Aphrodite to shed grace upon
her head and cruel longing and cares that weary the
limbs. And he charged Hermes the guide, the Slayer of
Argus, to put in her a shameless mind and a deceitful
nature." 15
      The Greek story of Zeus' anger and the punishments he
metes out to Prometheus and Man (Adam in Hebrew) is
repeated in Genesis 3:14-19,
 
"14 So the Lord God said to the serpent, 'Because you
have done this,
'Cursed are you above all livestock
                        and all wild animals!
                  You will crawl on your belly
                        and you will eat dust
                        all the days of your life.
      15        And I will put enmity
                        between you and the woman,
                        and between your offspring and hers;
                  he will crush[b] your head,
                        and you will strike his heel.'
      16 To the woman he said,
                                    'I will make your pains in childbearing very
severe;
                                                with painful labor you will give birth to
children.
                  Your desire will be for your husband,
                        and he will rule over you.'
17 To Adam he said, 'Because you listened to your wife
and ate fruit from the tree about which I commanded
you, 'You must not eat from it,'
                  'Cursed is the ground because of you;
                        through painful toil you will eat food from it
                        all the days of your life.
      18        It will produce thorns and thistles for you,
                        and you will eat the plants of the field.
      19        By the sweat of your brow
                        you will eat your food
                  until you return to the ground,
                        since from it you were taken;
                  for dust you are
                        and to dust you will return.'"—NIV

            In Aeschylus' later account in his story Prometheus

Bound, Prometheus ensured Zeus' victory in the wars of the
Titanomachy. In Judaism, Lucifer was the most beautiful
Angel of God, so in both the Greek myths and in Judaism
there was good relationship between these two figures
before the Fall. In Prometheus Bound, Prometheus not only
gives Mankind fire, but all the arts and sciences of
civilization including the ability to write, agriculture,
mathematics and medicine.
      The Prometheus myth reemerges in Judaism in another
most fateful manner, which also involves the Serpent. The
descendants of the Serpent who fathered Cain through Eve
were cursed to be at war with the descendants of Eve
fathered by Adam who was Abel and Seth's father (Genesis
3:15), just as men and women were pitted against one
another in a perpetual war by Zeus. The story of Cain, Abel
and Seth is retold as a similar allegory of the strife between
Jews and Gentiles in the story of the twins Esau and Jacob.
The brothers Cain/Esau and Abel/Seth/Jacob fight against
one another forever as do their descendants. In other
words, the Gentiles and Jews are forever at war with one
another and one will surely exterminate the other.
            But Esau is made into a goat who is sacrificed to his
ultimate father, the Serpent, on Yom Kippur, just as he was
sacrificed to Isaac in exchange for his blessing which
became Jacob's through trickery. This bears a faint but
haunting resemblance to the story of Prometheus' trick
against Zeus of dressing up bones in shimmering fat, while
disguizing the meat as if an organ, and the fact that
Mankind opted to keep the meat for itself when conducting
animal sacrifices while offering the gods the relatively
insignificant portion of burnt bones. Samael gets the sins of
the Jews implanted into the scapegoat and the flesh of his
own children the Gentiles.
      During the Yom Kippur sacrificial rituals, the High Priest
of the Temple would give Satan a scapegoat which
represented the Gentiles. The High Priest placed all the sins
of the Jews upon the scapegoat so that the Gentiles would
suffer the punishment for these Jewish sins. Zeus punished
Mankind for its disingenuous sacrifices by taking away fire
and Knowledge from men which took away their ability to
ever become immortal and godly. Zeus effectively reduced
humanity to a state of Primordial Chaos. Satan damns the
Gentiles for the sins of the Jews and makes Gentiles into
sacrificial animals, including Esau and Jesus who were
sacrificed to Satan in order to atone for the sins of the Jews
and secure their stolen birthright. The damnation of
Gentiles Nullifies them into Chaos.
      Another such story of the antagonism between humanity
and the gods appeared in Plato's Symposium which tells a
fanciful tale of the creation of human beings as four legged,
four armed, two headed beings, some of which are
androgynes, the others of which are composed of two males
or two females. These coupleted creatures can tumble very
quickly. They are even fast enough to catch the gods. This
leads the gods to fear the tumbling creatures and cut them
in half so that they cannot move so quickly as to be able to
attack the gods.
            The Jewish Platonic Philosopher Philo Judæus of
Alexandria recognized the parallels between Plato's
Symposium and the story of androgynous Adam. Philo
viewed the Old Testament stories as allegories, not facts.
Philo explained the biblical metaphors through Plato's
Philosophy. Adam was initially an androgyne and the gods
cut him in half and weakened him by separating him into
distinct Male and Female Beings which faced Death and
who were obliged to procreate. This lowered Adam on the
Hierarchy of Being from the Unity and Immortality of an
androgyne to the Differentiation and Mortality of two
opposing genders. The ancients believed that the division of
the mythical androgyne original man into a man and a
separate woman was a big step down the Ladder of Being
away from the perfection of the androgynous gods, whose
undivided form more closely resembles the perfect Unity
and Eternity of the One.
      Plato wrote in his Symposium,
 
"Aristophanes professed to open another vein of
discourse; he had a mind to praise Love in another
way, unlike that either of Pausanias or Eryximachus.
Mankind; he said, judging by their neglect of him, have
never, as I think, at all understood the power of Love.
For if they had understood him they would surely have
built noble temples and altars, and offered solemn
sacrifices in his honour; but this is not done, and most
certainly ought to be done: since of all the gods he is
the best friend of men, the helper and the healer of the
ills which are the great impediment to the happiness of
the race. I will try to describe his power to you, and
you shall teach the rest of the world what I am
teaching you. In the first place, let me treat of the
nature of man and what has happened to it; for the
original human nature was not like the present, but
different. The sexes were not two as they are now, but
originally three in number; there was man, woman,
and the union of the two, having a name corresponding
to this double nature, which had once a real existence,
but is now lost, and the word 'Androgynous' is only
preserved as a term of reproach. In the second place,
the primeval man was round, his back and sides
forming a circle; and he had four hands and four feet,
one head with two faces, looking opposite ways, set on
a round neck and precisely alike; also four ears, two
privy members, and the remainder to correspond. He
could walk upright as men now do, backwards or
forwards as he pleased, and he could also roll over and
over at a great pace, turning on his four hands and
four feet, eight in all, like tumblers going over and over
with their legs in the air; this was when he wanted to
run fast. Now the sexes were three, and such as I have
described them; because the sun, moon, and earth are
three;—and the man was originally the child of the sun,
the woman of the earth, and the man-woman of the
moon, which is made up of sun and earth, and they
were all round and moved round and round: like their
parents. Terrible was their might and strength, and the
thoughts of their hearts were great, and they made an
attack upon the gods; of them is told the tale of Otys
and Ephialtes who, as Homer says, dared to scale
heaven, and would have laid hands upon the gods.
Doubt reigned in the celestial councils. Should they kill
them and annihilate the race with thunderbolts, as
they had done the giants, then there would be an end
of the sacrifices and worship which men offered to
them; but, on the other hand, the gods could not suffer
their insolence to be unrestrained.
At last, after a good deal of reflection, Zeus discovered
a way. He said: 'Methinks I have a plan which will
humble their pride and improve their manners; men
shall continue to exist, but I will cut them in two and
then they will be diminished in strength and increased
in numbers; this will have the advantage of making
them more profitable to us. They shall walk upright on
two legs, and if they continue insolent and will not be
quiet, I will split them again and they shall hop about
on a single leg.' He spoke and cut men in two, like a
sorb-apple which is halved for pickling, or as you might
divide an egg with a hair; and as he cut them one after
another, he bade Apollo give the face and the half of
the neck a turn in order that the man might
contemplate the section of himself: he would thus learn
a lesson of humility. Apollo was also bidden to heal
their wounds and compose their forms. So he gave a
turn to the face and pulled the skin from the sides all
over that which in our language is called the belly, like
the purses which draw in, and he made one mouth at
the centre, which he fastened in a knot (the same
which is called the navel); he also moulded the breast
and took out most of the wrinkles, much as a
shoemaker might smooth leather upon a last; he left a
few, however, in the region of the belly and navel, as a
memorial of the primeval state. After the division the
two parts of man, each desiring his other half, came
together, and throwing their arms about one another,
entwined in mutual embraces, longing to grow into
one, they were on the point of dying from hunger and
self-neglect, because they did not like to do anything
apart; and when one of the halves died and the other
survived, the survivor sought another mate, man or
woman as we call them, being the sections of entire
men or women, and clung to that. They were being
destroyed, when Zeus in pity of them invented a new
plan: he turned the parts of generation round to the
front, for this had not been always their position and
they sowed the seed no longer as hitherto like
grasshoppers in the ground, but in one another; and
after the transposition the male generated in the
female in order that by the mutual embraces of man
and woman they might breed, and the race might
continue; or if man came to man they might be
satisfied, and rest, and go their ways to the business of
life: so ancient is the desire of one another which is
implanted in us, reuniting our original nature, making
one of two, and healing the state of man.
Each of us when separated, having one side only, like a
flat fish, is but the indenture of a man, and he is always
looking for his other half. Men who are a section of that
double nature which was once called Androgynous are
lovers of women; adulterers are generally of this
breed, and also adulterous women who lust after men:
the women who are a section of the woman do not care
for men, but have female attachments; the female
companions are of this sort. But they who are a section
of the male follow the male, and while they are young,
being slices of the original man, they hang about men
and embrace them, and they are themselves the best
of boys and youths, because they have the most manly
nature. Some indeed assert that they are shameless,
but this is not true; for they do not act thus from any
want of shame, but because they are valiant and manly,
and have a manly countenance, and they embrace that
which is like them. And these when they grow up
become our statesmen, and these only, which is a great
proof of the truth of what I am saving. When they
reach manhood they are loves of youth, and are not
naturally inclined to marry or beget children,—if at all,
they do so only in obedience to the law; but they are
satisfied if they may be allowed to live with one another
unwedded; and such a nature is prone to love and
ready to return love, always embracing that which is
akin to him. And when one of them meets with his
other half, the actual half of himself, whether he be a
lover of youth or a lover of another sort, the pair are
lost in an amazement of love and friendship and
intimacy, and would not be out of the other's sight, as I
may say, even for a moment: these are the people who
pass their whole lives together; yet they could not
explain what they desire of one another. For the
intense yearning which each of them has towards the
other does not appear to be the desire of lover's
intercourse, but of something else which the soul of
either evidently desires and cannot tell, and of which
she has only a dark and doubtful presentiment.
Suppose Hephaestus, with his instruments, to come to
the pair who are lying side, by side and to say to them,
'What do you people want of one another?' they would
be unable to explain. And suppose further, that when
he saw their perplexity he said: 'Do you desire to be
wholly one; always day and night to be in one another's
company? for if this is what you desire, I am ready to
melt you into one and let you grow together, so that
being two you shall become one, and while you live a
common life as if you were a single man, and after your
death in the world below still be one departed soul
instead of two—I ask whether this is what you lovingly
desire, and whether you are satisfied to attain this?'—
there is not a man of them who when he heard the
proposal would deny or would not acknowledge that
this meeting and melting into one another, this
becoming one instead of two, was the very expression
of his ancient need. And the reason is that human
nature was originally one and we were a whole, and
the desire and pursuit of the whole is called love. There
was a time, I say, when we were one, but now because
of the wickedness of mankind God has dispersed us, as
the Arcadians were dispersed into villages by the
Lacedaemonians. And if we are not obedient to the
gods, there is a danger that we shall be split up again
and go about in basso-relievo, like the profile figures
having only half a nose which are sculptured on
monuments, and that we shall be like tallies.
 Wherefore let us exhort all men to piety, that we may
avoid evil, and obtain the good, of which Love is to us
the lord and minister; and let no one oppose him—he is
the enemy of the gods who oppose him. For if we are
friends of the God and at peace with him we shall find
our own true loves, which rarely happens in this world
at present. I am serious, and therefore I must beg
Eryximachus not to make fun or to find any allusion in
what I am saying to Pausanias and Agathon, who, as I
suspect, are both of the manly nature, and belong to
the class which I have been describing. But my words
have a wider application—they include men and
women everywhere; and I believe that if our loves
were perfectly accomplished, and each one returning
to his primeval nature had his original true love, then
our race would be happy. And if this would be best of
all, the best in the next degree and under present
circumstances must be the nearest approach to such
an union; and that will be the attainment of a congenial
love. Wherefore, if we would praise him who has given
to us the benefit, we must praise the god Love, who is
our greatest benefactor, both leading us in this life
back to our own nature, and giving us high hopes for
the future, for he promises that if we are pious, he will
restore us to our original state, and heal us and make
us happy and blessed. This, Eryximachus, is my
discourse of love, which, although different to yours, I
must beg you to leave unassailed by the shafts of your
ridicule, in order that each may have his turn; each, or
rather either, for Agathon and Socrates are the only
ones left." 16

            The story of Atlantis in Plato's dialogues Timaeus and

Critias expresses the gods' anger at the demigod citizens of
Atlantis for their use of Science and Knowledge to become
like gods living in a Utopia. The gods destroyed the island of
Atlantis with earthquakes and floods and it sank below the
sea. Francis Bacon's New Atlantis emphasizes the
importance of Science and Knowledge in elevating the lives
of mankind to a Utopian existence.
3 Phanes Protogonus and
the Orphic Myths
Most people have heard of Zeus and Athena from the
Homeric Hymns, but almost everyone alive today only
knows the Orphic Greek god Phanes Protogonus by his
Christian name "Jesus". Phanes' mother Ananke and his
wife and daughter Nyx are known today as the Virgin Mary
and Mary Magdalene. Phanes' father Kronos is currently
called God by Christians and Jews.
      In the Orphic creation myths, the god Kronos (Eternal
Time) and his wife Ananke (Necessity) emanated a vast
Cosmic Egg which hatched their androgynous Son Phanes
Protogonous. When this Egg cracked open it released
splendid Light that emanated throughout the universe
causing creation. Each new day mirrors original creation
when the Sun bursts forth over the horizon bringing Light
and Life. This was the original Big Bang theory.
      Phanes battled with Chaos to produce creation from his
Divine emanating Light and established Order in his
creation. Phanes' Female aspect was his wife and daughter
Nyx or Night. She is the Darkness and is symbolized by a
snaked coiled around the Cosmic Egg and around Phanes
himself. Phanes used the Mingling Power to form creation.
      This Orphic creation myth formed the basis for the later
Platonic belief that the One emanated the Demiurge which
crafted creation and the Platonic and Neo-Platonic belief
that the Demiurge then emanated the World Soul. The One
replaces Phanes' Parents Kronos and Ananke. The
Androgyne Phanes is divided into his Male aspect the
Demiurge and Female aspect the World Soul in the
Cosmological systems of Platonic thought.
      The Phanes myth is the ultimate source of the cabalistic
myth that the Ein Sof emanated Light into a bubble within
itself, much like the Cosmic Egg, which Light further
emanated into vessels which shattered sending Sparks
embedded in Shining Shells and empty Shells of Impurity
into the Lower Worlds. This mirrors the myth of the Cosmic
Egg hatching and sending Light into the Chaos and
Darkness to form creation. Adam Kadmon was first named
Phanes Protogonus, then Jesus Christ.
      Thomas Paine wrote,
 
"The Christian religion is a parody on the worship of
the sun, in which they put a man called Christ in the
place of the sun, and pay him the adoration originally
payed to the sun."

            The Christian apologist Justin Martyr pointed out

numerous parallels between the Greek myths and
Christianity,

"CHAP. XX.—Heathen analogies to Christian doctrine.

And the Sibyl3 and Hystaspes said that there should be
a dissolution by God of things corruptible. And the
philosophers called Stoics teach that even God Himself
shall be resolved into fire, and they say that the world
is to be formed anew by this revolution; but we
understand that God, the creator of all things, is
superior to the things that are to be changed. If,
therefore, on some points we teach the same things as
the poets and philosophers whom you honour, and on
other points are fuller and more divine in our teaching,
and if we alone afford proof of what we assert, why are
we unjustly hated more than all others? For while that
all things have been produced and arranged into a
world by God, we shall seem to utter the doctrine of
Plato; and while we say that there will be a burning up
of all, we shall seem to utter the doctrine of the Stoics;
and while we affirm that the souls of the wicked, being
endowed with sensation even after death, are
punished, and that those of the good being delivered
from punishment spend a blessed existence, we shall
seem to say the same things as the poets and
philosophers; and while we maintain that men ought
not to worship the works of their hands, we say the
very things which have been said by the comic poet
Menander, and other similar writers, for they have
declared that the workman is greater than the work.

CHAP. XXI.—Analogies to the history of Christ.

And when we say also that the Word, who is the first-
birth of God, was produced without sexual union, and
that He, Jesus Christ, our teacher, was crucified and
died, and rose again, and ascended into heaven, we
propound nothing different from what you believe
regarding those whom you esteem sons of Jupiter. For
you know how many sons your esteemed writers
ascribe to Jupiter: Mercury, the interpreting word and
teacher of all; Æsculapius, who, though he was a great
physician, was struck by a thunderbolt, and so
ascended to heaven; and Bacchus too, after he had
been torn limb from limb; and Hercules, when he had
committed himself to the flames to escape his toils; and
the sons of Leda, the Dioscuri; and Perseus, son of
Danae; and Bellerophon, who, though sprung from
mortals, rose to heaven on the horse Pegasus. For what
shall I say of Ariadne, and those who, like her, have
been declared to be set among the stars? And what of
the emperors who die among yourselves, whom you
deem worthy of deification, and in whose behalf you
produce some one who swears he has seen the burning
Cæsar rise to heaven from the funeral pyre? And what
kind of deeds are recorded of each of these reputed
sons of Jupiter, it is need less to tell to those who
already know. This only shall be said, that they are
written for the advantage and encouragement of
youthful scholars; for all reckon it an honourable thing
to imitate the gods. But far be such a thought
concerning the gods from every well-conditioned soul,
as to believe that Jupiter himself, the governor and
creator of all things, was both a parricide and the son
of a parricide, and that being overcome by the love of
base and shameful pleasures, he came in to Ganymede
and those many women whom he violated, and that his
sons did like actions. But, as we said above, wicked
devils perpetrated these things. And we have learned
that those only are deified who have lived near to God
in holiness and virtue; and we believe that those who
live wickedly and do not repent are punished in
everlasting fire.

CHAP. XXII.—Analogies to the Sonship of Christ.

Moreover, the Son of God called Jesus, even if only a
man by ordinary generation, yet, on account of His
wisdom, is worthy to be called the Son of God; for all
writers call God the Father of men and gods. And if we
assert that the Word of God was born of God in a
peculiar manner, different from ordinary generation,
let this, as said above, be no extraordinary thing to
you, who say that Mercury is the angelic word of God.
But if any one objects that He was crucified, in this also
He is on a par with those reputed sons of Jupiter of
yours, who suffered as we have now enumerated. For
their sufferings at death are recorded to have been not
 all alike, but diverse; so that not even by the peculiarity
of His suffering does He seem to be inferior to them;
but, on the contrary, as we promised in the preceding
part of this discourse, we will now prove Him superior
—or rather have already proved Him to be so—for the
superior is revealed by His actions. And if we even
affirm that He was born of a virgin, accept this in
common with what you accept of Perseus. And in that
we say that He made whole the lame, the paralytic, and
those born blind, we seem to say what is very similar to
the deeds said to have been done by Æsculapius." 17

      Justin Martyr attempted to explain why the Greek myths

resembled Judaism by asserting that demons created the
Greek myths after learning what the Jews believed,

"CHAP. LIV.—Origin of heathen mythology.

But those who hand down the myths which the poets
have made, adduce no proof to the youths who learn
them; and we proceed to demonstrate that they have
been uttered by the influence of the wicked demons, to
deceive and lead astray the human race. For having
heard it proclaimed through the prophets that the
Christ was to come, and that the ungodly among men
were to be punished by fire, they put forward many to
be called sons of Jupiter, under the impression that
they would be able to produce in men the idea that the
things which were said with regard to Christ were
mere marvellous tales, like the things which were said
by the poets. And these things were said both among
the Greeks and among all nations where they [the
demons] heard the prophets foretelling that Christ
would specially be believed in; but that in hearing what
was said by the prophets they did not accurately
understand it, but imitated what was said of our Christ,
like men who are in error, we will make plain. The
prophet Moses, then, was, as we have already said,
older than all writers; and by him, as we have also said
before, it was thus predicted; 'There shall not fail a
prince from Judah, nor a lawgiver from between his
feet, until He come for whom it is reserved; and He
shall be the desire of the Gentiles, binding His foal to
the vine, washing His robe in the blood of the grape.'
The devils, accordingly, when they heard these
prophetic words, said that Bacchus was the son of
Jupiter, and gave out that he was the discoverer of the
vine, and they number wine [or, the ass] among his
mysteries; and they taught that, having been torn in
pieces, he ascended into heaven. And because in the
prophecy of Moses it had not been expressly intimated
whether He who was to come was the Son of God, and
whether He would, riding on the foal, remain on earth
or ascend into heaven, and because the name of 'foal'
could mean either the foal of an ass or the foal of a
horse, they, not knowing whether He who was foretold
would bring the foal of an ass or of a horse as the sign
of His coming, nor whether He was the Son of God, as
we said above, or of man, gave out that Bellerophon, a
man born of man, himself ascended to heaven on his
horse Pegasus. And when they heard it said by the
other prophet Isaiah, that He should be born of a
virgin, and by his own means ascend into heaven, they
pretended that Perseus was spoken of. And when they
knew what was said, as has been cited above, in the
prophecies written aforetime, 'Strong as a giant to run
his course,'3 they said that Hercules was strong, and
had journeyed over the whole earth. And when, again,
they learned that it had been foretold that He should
heal every sickness, and raise the dead, they produced
Æsculapius." 18
            Justin Martyr debated the learned Jew Trypho, who
recognized the parallels between the story of the virgin
birth of Jesus and that of Perseus,
 
"CHAP. LXVII.—Trypho compares Jesus with
Perseus; and would prefer [to say] that He
was elected [to be Christ] on account of
observance of the law. Justin speaks of the
law as formerly.
And Trypho answered, 'The Scripture has not, 'Behold,
the virgin shall conceive, and bear a son , but, 'Behold,
the young woman shall conceive, and bear a son,' and
so on, as you quoted. But the whole prophecy refers to
Hezekiah, and it is proved that it was fulfilled in him,
according to the terms of this prophecy. Moreover, in
the fables of those who are called Greeks, it is written
that Perseus was begotten of Danae, who was a virgin;
he who was called among them Zeus having descended
on her in the form of a golden shower. And you ought
to feel ashamed when you make assertions similar to
theirs, and rather [should] say that this Jesus was born
man of men. And if you prove from the Scriptures that
He is the Christ, and that on account of having led a
life conformed to the law, and perfect, He deserved the
honour of being elected to be Christ, [it is well]; but do
not venture to tell monstrous phenomena, lest you be
convicted of talking foolishly like the Greeks.'" 19

      Justin Martyr responded to Trypho's accusation that the

Jesus legend mirrored the Greek myths by again asserting
that the Devil had "counterfeited" Greek religion as a
deliberate copy of Judaism and Christianity,

"CHAP. LXX.—So also the mysteries of Mithras are distorted

 from the prophecies of Daniel and Isaiah.
'And when those who record the mysteries of Mithras
say that he was begotten of a rock, and call the place
where those who believe in him are initiated a cave, do
I not perceive here that the utterance of Daniel, that a
stone without hands was cut out of a great mountain,
has been imitated by them , and that they have
attempted likewise to imitate the whole of Isaiah's1?
words?2 [***] [']And when I hear, Trypho,' said I, 'that
Perseus was begotten of a virgin, I understand that the
deceiving serpent counterfeited also this.[']" 20

      In the ancient relief which depicts Phanes Protogonus,

Phanes is surrounded by the Zodiac. His Father was Kronos
who was Eternal Timelessness. Phanes is Cyclical Time,
Temporal, the thrice-born god who is born, lives and dies
only to be reborn again and again. The crowning Age of the
Zodiac above Phanes' head is Aries, the Age during which
the Orphic myths emerged. The Jews consider Aries to be
their glorious Age. Before Aries was Taurus, which
represents the Golden Calf to the Judaists. After Aries arose
Pisces, in the Judaist schematic the twin fish of Judaism and
Christianity nourishing the Wisdom, Understanding and
Knowledge and of the Good Demiurgic forces of the Divine
Light of the Jews and the Nihilistic Demiurgic force of
Christians.
      In Judaism, the Age of Pisces is the Age of Christ and the
Gentiles. In this era, the Knowledge of Judaism has
permeated into the Gentile mind and caused the Gentiles to
abandon their own gods and history and replace them with
mirror images of the Jewish gods and history. Christianity
replaced all the indigenous gods of Europe with Jesus,
Yahweh and Shekinah, and conditioned the Gentile mind to
accept "Monotheism" and the absolute rule of the Messiah
of the Jews. Freemasons, Communists, Christian Zionists
and Noahides carry the Nihilistic Demiurgic torch which is
removing the last remnants of the Gentiles' inheritance
from their ancestral past and lands.
            Freemasons and their kind use the Knowledge of
Science and Technology to manipulate Matter and Minerals.
Theirs is the base Knowledge of the Nihilistic Demiurge, as
opposed to the Wisdom of the Torah which is the Holy
Logos, the Ideal Forms and the highest Knowledge of the
First Intellect of God. The Knowledge of Freemasons and
their kind, of Gentiles in general, leads to Nullification, not
Rectification. Only the Wisdom of the Torah, which is the
exclusive province of the Jews through their Oral
Traditions, Rectifies and imparts immortality and a return
to the Holy One.
            Freemasons believe that they are the descendants of
Samael through Cain and have an instinctive drive to use
Science and Knowledge to build a better World for
humanity. Demiurge is the Greek word for Craftsman, and
the Freemasons call themselves the "Craftsmen". They dub
Freemasonry the "Craft" and its doctrines are their Logos
and Ideal Forms. Little do they know that they are building
the World to Come for the Jews, which will be a graveyard
for the Gentiles. They are indeed the Nihilistic Demiurge,
the Craftsmen of the Material World of Satan's realm, but in
the name of rectifying it they are annihilating and nullifying
themselves and all other Gentiles. Zeus will ultimately
punish the Children of Prometheus for dabbling in the
Knowledge of the gods by exterminating them before they
can reach the stars.
      In his book Freemasonry and Catholicism, Max Heindel
revealed the Freemasonic belief that Freemasons are the
descendants of the Devil through Cain. Freemasons are
misled to believe that by refusing meat and becoming
vegetarians they will ascend the Hierarchy of Being and
enter into a new longer-living body. In fact, according to
Cabalah, they are descending the Hierarchy of Being and
approaching the Mineral Level by eating only Plants.
Obviously, Freemasons have been duped by Cabalists into
Nullifying themselves in the name of Rectifying themselves,
and have been taught to accept the myth that they are
descendants of Satan, which supposedly makes them
superior Human Beings gifted with Knowledge and the
driving force of creative energy.
      Heindel wrote,
 
"Thus it is plain that the Sons of Cain with their
followers, the Craftsmen, and the Sons of Seth with
their retinue, the Churchmen, must finally merge and
be unified in the Kingdom of Christ. We have already
seen how Hiram Abiff, the Widow's Son, left his father,
the Lucifer Spirit Samæl, after the baptism of fire in
the Molten Sea, and how he received the mission to
prepare the way for the kingdom among the Sons of
Cain, his brethren, by developing their arts and crafts
as temple builders—Masons,—and teaching them the
preparation of the Philosopher's Stone or Molten Sea.
Thus also the physically negative Sons of Seth must
learn to leave their father, Jehovah, and naturally the
first to take the step must be a great soul.
[***]
This is in harmony with the dictum of Christ that to
become His disciple one must leave father and mother.
That is one of the hard sayings of the Gospel and
generally misunderstood because it is taken to refer to
our physical father and mother in the present life,
whereas in the esoteric point of view something very
different was intended. To get the idea let us once
more call to mind that the Lucifer spirits by the
introduction of iron into the system made it possible for
the human ego to become an indwelling spirit, but
continued oxidation of the blood renders the body
undesirable as a habitation in time and death ensues.
Therefore, though the Lucifer spirits helped us into the
body, they are also truly the angels of death, and the
progeny of Samæl and Eve are subject thereto as well
as the children begotten by her and Adam, for all are
flesh.
The Sun is the center of life and rules the life-giving
gas we know as oxygen which coalesces with the
martial iron. Therefore Christ, the Lord of the Sun, is
also the Lord of Life, and when by spiritual alchemy as
has been explained, we become like Him, we are
immortal and thus we leave our father Samæl and our
mother Eve, and Death has no more dominion over us.
That does not mean that death may not happen to the
body of such people, but the body is entirely under
their control, and a body used by such people usually
lasts for many hundreds of years unless it becomes
expedient to take another one. Then by the same
process of spiritual alchemy they are able to create an
adult body for themselves and to leave the old body
which they desire to discard for the new one which
they have made previously and fitted to serve their
purpose. The question will now probably arise in the
reader's mind: 'How can an Initiate create such a new
adult body, ready to wear, before he relinquishes his
old one?'' The answer to this question involves an
understanding of the law of assimilation, but it should
be said in the first place that no one who has just
become aware of the spiritual world and perhaps
learned to function in the soul-body only recently is
capable of performing this feat. This requires a vastly
more spiritual development, and only those who are
very high in the scale of initiation at our present time
are able to perform the feat. The method is, however,
said to be as follows:
When food is taken into the body of anyone, be he
Adept or ignoramus, the law of assimilation is that he
must first overpower each particle and conform it to
himself; he must subdue and conquer the individual
cell life before it can become part of his body. When
this has been done, the cell will stay with him for a
longer or a shorter time according to the constitution
and place in evolution of the life that dwells within it.
The cell composed of tissue that has once been
incorporated in an animal body and interpenetrated by
a desire body has the most evolved cell life, therefore
this life quickly reasserts itself and leaves the body into
which it has been temporarily assimilated. Hence one
who lives upon a flesh diet must replenish his food
supply very often; such material would therefore be
unsuitable for the purpose of building a body that has
to wait for some time before the Adept enters it. Food
consisting of vegetables, fruits and nuts, particularly
when these are ripe and fresh, is interpenetrated by a
great deal of the ether which composes the vital body
of the plant. These are much easier to subdue and to in
corporate into the polity of the body, also they stay
much longer there before the individual cell life can
assert itself. Therefore the Adept who wishes to build a
body ready to wear before he leaves the old one,
naturally builds it of fresh vegetables, fruits and nuts,
taking them into the body which he uses daily where
they become subjected to his will, a part of himself.
[***]
Jehovah created Eve, a human being.
The Lucifer Spirit Samæl united with Eve and begat a
semi-divine son, Cain. As he left Eve before the birth of
the child, Cain was the son of a widow, and a Serpent
of Wisdom.
Then Jehovah created Adam, a human being like Eve.
Adam and Eve united and begat a child, human like
themselves, whose name was Abel. Jehovah, being the
Lunar God, is associated with water, hence there was
enmity between Cain, the Son of Fire, and Abel, the
Son of Water. So Cain slew Abel and Abel was replaced
by Seth.
In time and through generations, the Sons of Cain
became the craftsmen of the world, skilled in the use of
fire and metal. Their ideal was male, Hiram Abiff, the
Master workman.
The Sons of Seth, on the other hand, became the
churchmen, upholding the feminine ideal, the Virgin
Mary, and ruling their people by the magic water
placed at their temple doors.
Various attempts have been made to unite the two
streams of humanity and emancipate them from their
progenitors, Jehovah and the Lucifer Spirits.
With this end in view the symbolical Temple was built
according to the instruction of Solomon, the Son of
Seth and the Molten Sea was cast by Hiram Abiff, the
Son of Cain; but the main object was frustrated as we
have seen, and the attempt at unification proved
abortive.
Moses, the divinely appointed leader of the old
dispensation, afterward reborn as Elijah, guided
humanity through its ages of infancy, and was finally
embodied as John the Baptist, the herald of the new
dispensation, the Christian Era. At the same point in
time the other actors in the World Drama were also
brought to birth that they might serve their brothers.
At the casting of the Molten Sea Hiram Abiff had been
given the baptism of fire by Cain, which freed him from
the Lucifer Spirits; he was also given a new Hammer
and a new Word. When the new Era dawned, he was
born as Lazarus, the widow's son of Nain, and raised
by the strong grip of the lion's paw to the rank of
Immortals as Christian Rosenkreuz.
Solomon, the Son of Seth, was reborn as Jesus. The
baptism of water administered by John as
representative of Jehovah freed him also. He yielded
his body at that moment to the descending Christ
Spirit and ranged himself with the new leader.
Religion has been terribly tarnished in the course of
time, its pristine purity has long since vanished under
the regime of creed, and it is no longer Catholic, that is
to say, Universal. Sects and 'isms' have branched out in
one direction and another, but still Jesus from the
invisible worlds enfolds in his love all the Sons of Seth
who will call upon his name by faith, and he will
eventually unite the scattered churches in the
Kingdom of Christ.
Christian Rosenkreuz was given charge of the Sons of
Cain who seek the light of knowledge at the sacred
fires of the Mystic Shrine. As the creative energy
implanted by their divine ancestor Samæl caused Cain
to work and originate, so this same spiritual urge
prompts his descendants to work out their own
salvation through the fire of tribulation, and fashion for
themselves the Golden Auric Wedding Garment, which
is the 'Open Sesame' to the Invisible World. And
though the cleansing blood of Jesus is an absolute
necessity to millions of weaker brothers, there can
scarcely be any question when we assert that the more
men and women who engage in Mystic Masonry to
consciously build this Temple of the Soul, the sooner
we shall see the second advent of Christ, and the
 stronger will be the race which He shall rule by the
law of love." 21

      The Freemasons fail to realize that by helping the Jews

to construct the Temple of Solomon they are committing
collective suicide. Rebuilding the Temple is one of three
Divine Commandments to the Jews. The other two include
anointing the Messiah of the Jews and exterminating the
descendants of Esau and Amalek, who are also the
descendants of Cain. Since this is true, the Freemasons are
sealing their own fate when they set about to build a
Temple of Solomon for the Jews.
      The Babylonian Talmud in the tractate Pesachim, folio
5a, names the three tasks which must be performed by the
Jews,
 
"Rather, the Gemara explains that those three times
the word rishon is mentioned with regard to the
Festivals are necessary for that which the school of
Rabbi Yishmael taught. As the school of Rabbi Yishmael
taught: In reward for the three times the word rishon
is stated with regard to the Festivals observed by the
Jewish people, they were entitled to three matters also
referred to as rishon: To eradicate the descendants
of Esau, to the construction of the Temple, and to the
name of Messiah." 22

      The Babylonian Talmud states in the tractate Sanhedrin,

folio 20b,
 
"It has been taught: R. Jose12 said: Three
commandments were given to Israel when they
entered the land; [i] to appoint a king; [ii] to cut off
the seed of Amalek; [iii] and to build themselves the
chosen house [i.e. the Temple] and I do not know which
 of them has priority. But, when it is said: The hand
upon the throne of the Lord, the Lord will have war
with Amalek from generation to generation,13 we must
infer that they had first to set up a king, for 'throne'
implies a king, as it is written, Then Solomon sat on the
throne of the Lord as king.14 Yet I still do not know
which [of the other two] comes first, the building of the
chosen Temple or the cutting off of the seed of
Amalek. Hence, when it is written, And when He
giveth you rest from all your enemies round about etc.,
and then [Scripture proceeds], Then it shall come to
pass that the place which the Lord your God shall
choose,15 it is to be inferred that the
extermination of Amalek is first. And so it is
written of David, And it came to pass when the king
dwelt in his house, and the Lord had given him rest
from his enemies round about, and the passage
continues; that the king said unto Nathan the Prophet:
See now, I dwell in a house of cedars etc." 23

      Albert Pike wrote in his book Morals and Dogma of the

Ancient and Accepted Scottish Rite of Freemasonry,
 
"The Apocalypse, that sublime Kabalistic and prophetic
Summary of all the occult figures, divides its images
into three Septenaries, after each of which there is
silence in Heaven. There are Seven Seals to be opened,
that is to say, Seven mysteries to know, and Seven
difficulties to overcome, Seven trumpets to sound, and
Seven cups to empty.
The Apocalypse is, to those who receive the nineteenth
Degree, the Apotheosis of that Sublime Faith which
aspires to God alone, and despises all the pomps and
works of Lucifer. LUCIFER, the Light-bearer! Strange
and mysterious name to give to the Spirit of
Darkness! Lucifer, the Son of the Morning! Is it
he who bears the Light, and with its splendors
intolerable blinds feeble, sensual, or selfish
Souls? Doubt it not! for traditions are full of Divine
Revelations and Inspirations: and Inspiration is not of
one Age nor of one Creed. Plato and Philo, also, were
inspired.
The Apocalypse, indeed, is a book as obscure as the
Sohar.
It is written hieroglyphically with numbers and images;
and the Apostle often appeals to the intelligence of the
Initiated. 'Let him who hath knowledge, understand!
let him who understands, calculate!' he often says,
after an allegory or the mention of a number. Saint
John, the favorite Apostle, and the Depositary of all the
Secrets of the Saviour, therefore did not write to be
understood by the multitude.
The Sephar Yezirah, the Sohar, and the
Apocalypse are the completest embodiments of
Occultism. They contain more meanings than words;
their expressions are figurative as poetry and exact as
numbers. The Apocalypse sums up, completes, and
surpasses all the Science of Abraham and of Solomon.
The visions of Ezekiel, by the river Chebar, and of the
new Symbolic Temple, are equally mysterious
expressions, veiled by figures of the enigmatic dogmas
of the Kabalah, and their symbols are as little
understood by the Commentators, as those of Free
Masonry.
[***]
Three Absolute Principles which are but One Principle:
four elementary forms which are but one; all forming a
Single Whole, compounded of the Idea and the Form.
The three Principles were these:
I°. BEING IS BEING.
In Philosophy, identity of the Idea and of Being or
Verity; in Religion, the first Principle, THE FATHER.
2°. BEING IS REAL.
In Philosophy, identity of Knowing and of Being or
Reality; in Religion, the LOGOS of Plato, the Demiourgos,
the WORD.
3°. BEING IS LOGIC.
In Philosophy, identity of the Reason and Reality; in
Religion, Providence, the Divine Action that makes real
the Good, that which in Christianity we call THE HOLY
SPIRIT.
The union of all the Seven colors is the White, the
analogous symbol of the GOOD: the absence of all is the
Black, the analogous symbol of the EVIL. There are
three primary colors, Red, Yellow, and Blue; and four
secondary, Orange, Green, Indigo, and Violet; and all
these God displays to man in the rainbow; and they
have their analogies also in the moral and intellectual
world. The same number, Seven, continually reappears
in the Apocalypse, compounded of three and four; and
these numbers relate to the last Seven of the
Sephiroth, three answering to BENIGNITY or MERCY,
SEVERITY or JUSTICE, and BEAUTY or HARMONY; and four to
Netzach, Hod, Yesod, and Malakoth, VICTORY, GLORY,
STABILITY, and DOMINATION. The same numbers also
represent the first three Sephiroth, KETHER, KHOKMAH,
and BAINAH, or Will, Wisdom, and Understanding,
which, with DAATH or Intellection or Thought, are also
four, DAATH not being regarded as a Sephirah, not as
the Deity acting, or as a potency, energy, or attribute,
but as the Divine Action.
The Sephiroth are commonly figured in the Kabalah as
constituting a human form, the ADAM KADMON or
MACROCOSM. Thus arranged, the universal law of
Equipoise is three times exemplified. From that of the
Divine Intellectual, Active, Masculine ENERGY, and the
Passive CAPACITY to produce Thought, the action of
THINKING results. From that of BENIGNITY and SEVERITY,
HARMONY flows; and from that of VICTORY or an Infinite
overcoming, and GLORY, which, being Infinite, would
seem to forbid the existence of obstacles or opposition,
results STABILITY or PERMANENCE, which is the perfect
DOMINION of the Infinite WILL.
The last nine Sephiroth are included in, at the same
time that they have flowed forth from, the first of all,
KETHER, or the CROWN. Each also, in succession flowed
from, and yet still remains included in, the one
preceding it. The Will of God includes His Wisdom, and
His Wisdom is His Will specially developed and acting.
This Wisdom is the LOGOS that creates, mistaken and
personified by Simon Magus and the succeeding
Gnostics. By means of its utterance, the letter YOD, it
creates the worlds, first in the Divine Intellect as an
Idea, which invested with form became the fabricated
World, the Universe of material reality. YOD and HE, two
letters of the Ineffable Name of the Manifested Deity,
represent the Male and the Female, the Active and the
Passive in Equilibrium, and the VAV completes the
Trinity and the Triliteral Name [***], the Divine
Triangle, which with the repetition of the He becomes
the Tetragrammaton.
Thus the ten Sephiroth contain all the Sacred
Numbers, three, five, seven, and nine, and the perfect
Number Ten, and correspond with the Tetractys of
Pythagoras.
BEING IS BEING, Ahayah Asar Ahayah. This is the
Principle, the 'BEGINNING.'
In the Beginning was, that is to say, IS, WAS, and WILL
BE, the WORD, that is to say, the REASON that Speaks.
Εν αρχη ην ‘Ο Λογος!
The Word is the reason of belief, and in it also is the
expression of the Faith which makes Science a living
thing. The Word, Λογος, is the Source of Logic. Jesus is
the Word Incarnate. The accord of the Reason with
Faith, of Knowledge with Belief, of Authority with
Liberty, has become in modern times the veritable
enigma of the Sphinx.
It is WISDOM that, in the Kabalistic Books of the
Proverbs and Ecclesiasticus. is the Creative Agent of
God. Elsewhere in the Hebrew writings it is [***],
Debar Iahavah, the WORD of God. It is by His uttered
Word that God reveals Himself to us; not alone in the
visible and invisible but intellectual creation, but also
in our convictions, consciousness, and instincts. Hence
it is that certain beliefs are universal. The conviction of
all men that God is good led to a belief in a Devil, the
fallen Lucifer or Lightbearer, Shaitan the Adversary,
Ahriman and Tuphon, as an attempt to explain the
existence of Evil, and make it consistent with the
Infinite Power, Wisdom, and Benevolence of God.
Nothing surpasses and nothing equals, as a Summary
of all the doctrines of the Old World, those brief words
engraven by HERMES on a Stone, and known under
the name of 'The Tablet of Emerald:' the Unity of Being
and the Unity of the Harmonies, ascending and
descending, the progressive and proportional scale of
the Word; the immutable law of the Equilibrium, and
the proportioned progress of the universal analogies;
the relation of the Idea to the Word, giving the
measure of the relation between the Creator and the
Created, the necessary mathematics of the Infinite,
proved by the measures of a single corner of the
Finite; all this is expressed by this single proposition of
the Great Egyptian Hierophant:
 'What is Superior is as that which is Inferior, and what
is Below is as that which is Above, to form the Marvels
of the Unity.'" 24

      The Freemasons refer to themselves as "Craftsmen" and

to Freemasonry as the "Craft". Their terminology expresses
the fact that they believe that they are agents of the
Nihilistic Demiurge Satan, who completes the cycle of
creation by destroying its broken pieces. Freemasons
believe that they are heirs to the Knowledge Satan led
Mankind to consume in the Garden of Eden when the
Serpent convinced Adam and Eve to eat of the fruit of the
Tree of Knowledge.
            According to Cabalistic legends, Adam's sin caused
Yahweh and Shekinah to separate and separate Adam into
Adam and Eve, thereby undoing the divine unity of
androgyny. According to the dogma of Freemasonry, the
Serpent then fornicated with Eve to produce Cain, who is
the source of the seed of all of the Craftsmen, the
Freemasonic descendants of Satan who lead the Gentiles
into communal suicide for the benefit of Jewry.
      Haym Salomon was a Jewish Freemason who financed
the American Revolution in the hopes that America would
become a gathering place for the Jews as a first step
towards the restoration of Jewry to Palestine in fulfillment
of Jewish messianic prophecy. Salomon always maintained
that he was first and foremost a member of the Jewish
Nation. The Jewish Freemason 25 Mordecai Manuel Noah
then put these plans into practice and founded the modern
Zionist movement in America.
            Freemasons heavily participated in the French
Revolution which lowered the governance of France down
the Great Chain of Being from the hierarchical and divinely
ordained Kingdom of France, which was thought to mirror
the Kingdom of Heaven, to the rule of the impassioned mob,
which resembled herd animals and Primordial Chaos.
Freemasons conducted the Young Turk Revolution,
overthrew the Sultan of the Ottoman Empire and attempted
to completely exterminate the Armenian "Amalekites". The
Young Turks, who were mostly Jewish Freemasons, led the
Ottoman Empire into self destruction in the First World War
and thereby handed Palestine over to Jewry. The
Freemasons Alexander Kerensky, Leon Trotsky and
Vladimir Lenin took over Russia and committed genocide
against tens of million of the best Russians. They murdered
the Tsar and his entire family in a cabalistic ritual. The
Freemasonic banker Hjalmar Schacht engineered the
economic boom in Hiter's Germany in the 1930's. Jewish
Freemason Franklin Delano Roosevelt led Jewry to victory
over Nazism. Freemason Harry Truman helped to found the
Jewish State of Israel.
      These "Craftsmen" of Freemasonry believe that they are
guided by the Nihilistic Demiurge Satan, who is the Gentile
Counterpart to the Good Demiurge, Yahweh, or Adam
Kadmon. They are taught that they are the literal
descendants of Cain and therefore are children of the Devil,
Samael. Jewish Freemasons are there to guide these duped
"Craftsmen" into harming Gentiles and benefitting the
Jewish agenda, including the construction of a Temple of
Solomon in Jerusalem where Yahweh and Shekinah will
engage in sexual intercourse and reunite as the
Androgynous Godhead if all goes according to plan. Just as
the Cabalists are the Gods of the Apocalyse, the
Freemasons, Communists, Christian Zionists and their ilk
are the Nihilistic Demiurge of the Apocalypse who will wipe
the slate clean for the World to Come.
      Albert Pike wrote in his book Morals and Dogma of the
Ancient and Accepted Scottish Rite of Freemasonry that
the truth must be disguised because it is deadly,
 
"The true name of Satan, the Kabalists say, is that of
Yahveh reversed; for Satan is not a black god, but the
negation of God. The Devil is the personification of
Atheism or Idolatry.
For the Initiates, this is not a Person, but a Force,
created for good, but which may serve for evil. It is the
instrument of Liberty or Free Will. They represent this
Force, which presides over the physical generation,
under the mythologic and horned form of the God PAN;
thence came the he-goat of the Sabbat, brother of the
Ancient Serpent, and the Light-bearer or Phosphor, of
which the poets have made the false Lucifer of the
legend.
Gold, to the eyes of the Initiates, is Light condensed.
They style the sacred numbers of the Kabalah 'golden
numbers,' and the moral teachings of Pythagoras his
'golden verses.' For the same reason, a mysterious
book of Apuleius, in which an ass figures largely, was
called 'The Golden Ass.'
[***]
Synesius, Bishop of Ptolemaïs, a great Kabalist, but of
doubtful orthodoxy, wrote:
'The people will always mock at things easy to be
understood; it must needs have impostures.'
'A Spirit,' he said, 'that loves wisdom and contemplates
the Truth close at hand, is forced to disguise it, to
induce the multitudes to accept it. . . . . Fictions are
necessary to the people, and the Truth becomes deadly
to those who are not strong enough to contemplate it
in all its brilliance. If the sacerdotal laws allowed the
reservation of judgments and the allegory of words, I
would accept the proposed dignity on condition that I
might be a philosopher at home, and abroad a narrator
of apologues and parables. . . . In fact, what can there
be in common between the vile multitude and sublime
wisdom? The truth must be kept secret, and the
masses need a teaching proportioned to their
imperfect reason.'
[***]
Masonry, like all the Religions, all the Mysteries,
Hermeticism and Alchemy, conceals its secrets from all
except the Adepts and Sages, or the Elect, and uses
false explanations and misinterpretations of its symbols
to mislead those who deserve only to be misled; to
conceal the Truth, which it calls Light, from them, and
to draw them away from it. Truth is not for those who
are unworthy or unable to receive it, or would pervert
it. So God Himself incapacitates many men, by color-
blindness, to distinguish colors, and leads the masses
away from the highest Truth, giving them the power to
attain only so much of it as it is profitable to them to
know. Every age has had a religion suited to its
capacity.
The Teachers, even of Christianity, are, in general, the
most ignorant of the true meaning of that which they
teach. There is no book of which so little is known as
the Bible. To most who read it, it is as
incomprehensible as the Sohar.
So Masonry jealously conceals its secrets, and
intentionally leads conceited interpreters astray. There
is no sight under the sun more pitiful and ludicrous at
once, than the spectacle of the Prestons and the
Webbs, not to mention the later incarnations of
Dullness and Commonplace, undertaking to 'explain'
the old symbols of Masonry, and adding to and
'improving' them, or inventing new ones.
To the Circle inclosing the central point, and itself
traced between two parallel lines, a figure purely
Kabalistic, these persons have added the
superimposed Bible, and even reared on that the
 ladder with three or nine rounds, and then given a
vapid interpretation of the whole, so profoundly absurd
as actually to excite admiration." 26

            Writing under the pseudonym "Magus Incognito",

William Walter Atkinson expressed similar sentiments,

"Why the Esoteric Teaching is Kept

Secret
It is difficult to convey to the average European or
American the true reasons underlying the Secrecy
which invariably surrounds the Esoteric Teachings of
all the great schools of occult thought. Such a person is
inclined to think that the only reason therefor is the
delight in 'mystery mongering' which he thinks he
finds among all occult teachers. But to one who
penetrates even but a short distance on The Path , the
true reasons are perceived . Such a one perceives the
dangers of premature disclosure of important esoteric
principles to the unprepared public mind." 27

      The Age of Gemini came before the 6,000 year span of

the Present World which is composed of the Ages of Taurus,
Aries and Pisces. Gemini is the Twins, who to the Jews
signify Esau and Jacob and their war against one another
for World supremacy. Gemini, the Age of primitive man
prior to start of civilization, is the kernel, the seed of the
struggle to perfect flawed creation. It was at the end of the
Age of Gemini and the beginning of the Age of Taurus that
Prometheus created Adam from the clay of primitive man
and gave him the Knowledge of civilization and science
which would make either the Jews or the Gentiles into gods.
Only one of the Twins of Gemini would survive into the Age
of Aquarius which is symbolized by One Man pouring out
the waters of spring to geminate the Holy Seed of the World
to Come.
      That lone man of Aquarius is Jewry, the sole surviving
Twin of the 6,000 year war between Esau and Jacob, which
started after Gemini gave way to civilization and the first
nations. Some of these nations became expanding empires.
Wars erupted between competing nations. The Cabalists
presently hope to enter the domain of Aquarius in a world
of their own, the World to Come.
      Out of the Holy One arose the fateful Twins of Gemini,
Gentiles and Jews. From among the Twins of Gemini only
the Jacob of Aquarius will be left alive after his 6,000 Year
War is won.
      In most depictions of Phanes Protogonus and the Cosmic
Egg, a Snake encircles the Cosmic Egg and Phanes
Protogonus enveloping the Divine Light in a shell of
primordial darkness. This Orphic snake becomes the
Kelipot of the Shells of Impurity in Cabalah. The Parents
Kronos and Ananke emanated the Divine Cosmic Egg which
contained the pure Light of Phanes Protogonus. The Egg
had to shatter and the Light had to mix with the Darkness
which enveloped it in order to produce the duality and
differentiation of finite things.
      The dualistic nature of the Snake of Darkness and the
Cosmic Egg containing Divine Light represents Wisdom as
the creator Mother of the Night, and Knowledge as the
Fatherly Sun and redeemer of the Spirit. Wisdom comes as
a flash in the Darkness. Understanding emerges as the
Light reveals the nature of the momentary insight. Then
Knowledge develops and carries the seeker on its bridge
across the Great Divide to a reunion with the gods, where
the adept enters the universal Light freed of his inhibiting
shell, the Body.

Christianity as a Weapon of War

      The changing of the Ages from Aries to Pisces happened
right about the time Jesus Christ is said to have been born.
The wealthy Jews of Alexandria had to decide how they
would meet the requirements of Jewish Law and fulfill
Jewish prophecy. Jewry had become notoriously sinful at
that time. The book of Deuteronomy stated that the Jews
had to be dispersed to the ends of the Earth for their
disobedience to God and live under the yoke of Esau
throughout the Age of Pisces. Satan was needed to accuse
the Jews of their sins, prosecute them and punish them, so
that Jewry might obtain atonement from this Divine Justice
at the end of the Age of Pisces and return to Jerusalem with
the blessings of their gods.
            The Jews of Alexandria created the mythology of
Christianity to serve the many roles of Satan throughout
the Age of Pisces, which they termed the "Times of the
Gentiles". In this Christian myth, Lilith visited the young
virgin Mary and impregnated her with a demon, as Lilith
was wont to do. The demon grew to perform Satan's role as
the accuser, prosecutor and punisher of Jewry. Jesus
accused the Jews of their sins and prosecuted them before
their gods. Jesus demanded the Divine Justice of the
destruction of the Temple and brought the Romans into
conflict with the Jews. Jesus made scapegoats of all
Christians for Jewish sins and was himself a scapegoat for
the Jewish Nation which the Jews sacrificed to his father
Satan for the atonement of the Jewish Nation after the
regular Temple scapegoat ritual had failed. Christians were
also slated to build a world empire which they would
surrender to the Jews at the end of the Age of Pisces when
the Twin Judaic Fish would separate in the waters of the
Age of Aquarius, after the Christians had served their
purpose of eradicating European Paganism. Christian
prophecy conveniently called for the Christians to
disappear from the Earth into a Heavenly Kingdom at the
end of the Age of Pisces. The earliest Christians believed it
was their duty to stop having children, abandon their
families and surrender their wealth.
      The Alexandrian Jews planned for Christians to destroy
Paganism at the point of a sword and condition the world to
accept the reign of Yahweh and the Jewish Messiah. The
Jews sold Christianity to the Romans and Greeks by
incorporating Pythagorean and Platonic Philosophy and the
Orphic myths of Dionysus and Phanes Protogonus into a
new syncretic Gnosticism that would have the Gentiles
become the "Craftsmen", the Nihilistic Demiurge of their
own demise. Jesus the scapegoat became the human
sacrifice of all Christians to Satan in a perpetual scapegoat
ritual of Yom Kippur throughout the Age of Pisces. The early
Church Fathers recognized this fact and developed the
Ransom Theory of Atonement to explain it, which states that
the crucifixion of Jesus on the cross was a ritual blood
sacrifice paid to Satan. The Ransom Theory of Atonement
was the accepted Orthodox Christian view for more than
900 years.
            "Phanes" means "Light Bringer" and "Protogonus"
means "First Begotten". The Jews who manufactured
Christianity made Jesus the First Begotten Light Bringer,
which was a verbatim description of Phanes Protogonus.
Phanes was the god of vineyards and wine. Jesus turned
water into wine. Phanes was Good in purest form and Love
in ideal form. Jesus took the same form of Love and Good.
Phanes was also called the god Dionysus, who was
destroyed by the Titans and Jesus was crucified by the
Romans at the instigation of the Jews. In Orphic Theology,
Human Beings have both a Body and Soul, which is a Divine
Spark which was produced by Dionysus, just as Christians
have the Spirit of Jesus as a Light within them. Those who
worshiped Phanes and Dionysus obtained salvation through
the enlightenment of Dionysian Mysteries, which gave them
the Knowledge they needed to transcend the Great Divide.
Gnostics and Hermetics teach the same doctrine of
transcendence through Knowledge and Contemplation. The
earliest Christians worshiped Jesus as the Serpent who
provided the fruits of the Tree of Knowledge to humanity.
This Knowledge releases the Spirit from the Body which
otherwise traps the Spirit in the Material World which
Yahweh created. In this sense, Jesus is the Snake wrapped
around the Cosmic Egg and Phanes in Ophite Gnosticism;
and Nehushtan the Snake on a crucifix in Orthodox
Christianity. Phanes became Jesus, Lucifer bringing Light,
Knowledge and the fruits of the Tree of Life to Christians.
Jesus is Prometheus returned to save his children with
Gnosis, Knowledge, just as the Serpent blessed Adam and
Eve with the Knowledge that Evil and selfish Yahweh sought
to keep from them. Jesus is the "Good Shepard" who is
really a Judas Goat who will lead Christians into the gates of
the slaughter house at the end of the Age of Pisces. Just like
the androgynous Gnostic twins Jesus and Sophia, Phanes
was androgynous and the Light was married to the Night
Nyx.
      Christianity was designed to turn Judaism on its head by
creating a syncretic blend of Judaism with Greek religion
and Philosophy. The Jews of Alexandria wanted to engineer
the Gentile Counterpart to Judaism which would subvert
the Gentiles and have them recognize Satan as their god
and guardian angel. The architects of Cabalah admired
certain aspects of this Pantheistic and Polytheistic
Emanationist religion which made men and women into
actual gods and revealed the path up to the Divine Realm
which Jacob had first crossed upon a ladder crowded with
angels.
      The Cabalists saw how they could incorporate the old
Canaanite gods of the Oral Tradition into a new system of
Cabalah which copied the Emanation Theories of the
Pythagoreans, Neo-Pythagoreans, Platonists, Middle
Platonists, Gnostics and most especially the Neo-Platonistic
Philosophy of Plotinus. But the Cablists tilted the ship to the
stars the other way to favor the Jews and restored the Old
Testament supremacy of Yahweh over Satan and the Jews
over the Gentiles.
      Reversing the heresy of Christianity, which had reversed
Judaism, the Cabalists again made Jews the Light and the
Gentiles the Darkness. More than this, the Cabalists closed
the eyes of the Gentiles to their own Knowledge and falsely
claimed that Cabalah came from the Cabalists and their
gods and goddesses, while concealing the fact that they had
copied it from the Greeks. Cabalistic philosophers
shamelessly plagiarized Plato, Plotinus and the Gnostics and
concealed their genocidal intentions in coded language and
images in order to mislead the Gentiles into falsely
believing that the Cabalists sought to rescue them from the
Darkness into which the Cabalists and Christians had
plunged them.
            In the Cabalistic account of the Fall of Adam, Adam
Ahelion (the Supreme Man) was an androgyne with a Male
half and a Female half to its being, which were united in
One body that was then cut in two to produce Adam and
Eve (Zohar I 60b-61a). Adam Ahelion was initially formed
into an androgyne because he was created in the image of
the Androgynous Godhead. The Godhead originally
contained the Male aspect Yahweh and the Female aspect
Shekinah in its Unified Being. Unity is much better than
differentiation because the One, the Ein Sof, is perfect and
is Unity and is undifferentiated. Perfect cannot be other
than perfect and so is One and only One. Therefore
androgyny, which more closely resembles Unity than two
separate genders, was deemed to be a superior and higher
state of Being than the separation of the genders into
distinct Male and Female individuals. If the Male is the
perfect Human Being or god, than the Female is not. If the
Female is the perfect Human Being or god, than the Male is
not. The Androgyne is therefore the perfect form of the
gods and all life forms, because it contains no distinction
from itself which would not be perfect.
            It would seem likely that this dogma was created by
ancient Homosexuals and Transsexuals who resented
Heterosexual procreation. They refused to accept the fact
that the superiority of the separation of the sexes is proven
by their ability to replicate themselves through their union
in coitus. Homosexuality and Androgyny are sterile, at least
they were then sterile. Instead of conceding the naturalness
and goodness of distinct genders, the Alchemists and
Cabalists undertook a prolonged effort to acquire Divine
Knowledge which would enable them to employ artificial
means to manufacture immortal androgynes outside of
Female bodies. They have now achieved success.
      Their unspoken mantra is that One is always superior to
Two. The number 9 is thought to be an evil number because
it represents Matter, change, fragility and the descent into
the Nothingness of crumbling Chaotic Matter which is
Death though complete differentiation into Chaos. When
nine is multiplied by the whole numbers 1 through 20 the
resultant product taken as individual digits add back up to
9,

9 X 1 = 9, 9 = 9 9 X 11 = 99, 9 + 9 = 18, 1 +
8=9
9 X2 = 18, 1 + 8 = 9 9 X 12 = 108, 1 + 0 + 8 = 9
9 X3 = 27, 2 + 7 = 9 9 X 13 = 117, 1 + 1 + 7 = 9
9 X4 = 36, 3 + 6 = 9 9 X 14 = 126, 1 + 2 + 6 = 9
9 X5 = 45, 4 + 5 = 9 9 X 15 = 135, 1 + 3 + 5 = 9
9 X6 = 54, 5 + 4 = 9 9 X 16 = 144, 1 + 4 + 4 = 9
 9 X 7 = 63, 6 + 3 = 9 9 X 17 = 153, 1 + 5 + 3 = 9
9 X 8 = 72, 7 + 2 = 9 9 X 18 = 162, 1 + 6 + 2 = 9
9 X 9 = 81, 8 + 1 = 9 9 X 19 = 171, 1 + 7 + 1 = 9
9 X 10 = 90, 9 + 0 = 9 9 X 20 = 180, 1 + 8 + 0 = 9

      Supreme Magus of the Rosicrucian Society of England

William Wynn Wescott wrote,
 
"The ancients had a fear of the number Nine and its
multiples, especially 81; they thought them of evil
presage, indicating change and fragility.
At the 9th hour Jesus the Saviour died.
Nine is also 'the earth under evil influences.'
John Heydon in the 'Holy Guide,' and J. M. Ragon, in his
'Maçonnerie Occulte,' thus associate numbers with the
Planets.
Sun I and 4, Moon 2 and 7, Jupiter 3, Mercury 5, Venus
6, Saturn 8, Mars 9.
 
and the Zodiacal Signs thus :—

  2   3   4

      I Leo
Aquarius Capricornus Sagittarius
    5
  6 Taurus   7 Aries   8 Libra
Cancer
    9
10 Virgo 11 Pisces 12 Gemini.
Scorpio
 
The First and the Second Temples of the Jews were
both destroyed on the 9th day of the Jewish month Ab.
On the 9th day of Ab modern Jews do not wear the
Talith and Phylacteries until evening. The day should
be spent in tears, and no good comes of work done on
that day.
 The Talmud in Soteh, 20. I, says that a woman prefers
one measure of fun to 9 of Pharisaic professional
goodness." 28

            Cabalists believe that Adam Ahelion bore all of the

600,000 androgynous Souls of the Jews within him when he
lived in the Holy World of Atzilut above. They likely adopted
this notion from the Greek concept of the "World Soul"
which embodies all finite Souls within One Soul and
emanates Individual Souls into the Lower Realm.
      Cabalah excludes Gentiles from the World Soul of Adam
Ahelion. Instead, Cabalah teaches that Gentile Souls are the
Seed of Satan, Adam Belial. Gentile Souls are composed of
the "Supernal Garbage" that fell from the Highest
Primordial World of Tohu down into the Holy World of
Atzilut and from there down through to Assiah, the Present
World of our Earth. There is no Divine Desire for the Light
to inhabit these empty vessels of the Shells of Impurity
(Kelipot).

600,000 Immortal Androgynes to Replace Us All

      After the Fall, the androgynous 600,000 Twin-Souls of

the Jews not only left Adam Ahelion when they fell down
into the Lower World of Assiah, they separated into Male
and Female Half-Souls and scattered like the Jews in the
Diaspora. The Cabalistsic Gentile Counterpart to Adam
Ahelion is the Satanic World Soul of Gentiles of Satan
himself. The Cabalists call this Gentile World Soul "Adam
Belial".
      The emerging concept of the World Soul appeared early
on in Plato's Timaeus 30b-c, 33b,
 
"Therefore, we may consequently state that: this world
is indeed a living being endowed with a soul and
 intelligence [***] a single visible living entity containing
all other living entities, which by their nature are all
related."

            Cabalah adopted this Platonic belief through its

absorption of Neo-Platonic Cosmology which expressly
states that the Demiurge emanated the World Soul. Judaists
call the World Soul Chochmah Ila'ah or "Supernal Wisdom"
and just as in Plotinus' conception of the universe, it
emanates to establish Order and Animate creation, Nature,
and all living things. It is the Mother Goddess and the
source of all Souls which are ultimately One.
      Because the Judaists transformed the Greek Persona of
World Soul into the two Persons of Adam Ahelion and Adam
Belial in Cabalah, the form the World Souls assume in
Judaism becomes a bit convoluted. The World Soul is indeed
Adam Ahelion, but it is also the goddess Shekinah, and it is
also Messiah Son of David, all of whom contain the 600,000
Souls of the Jewish People just as the Greek World Soul is
the Unity of all individual Souls in One. These 600,000
Jewish Souls can also be looked upon as a differentiated
form of Adam Ahelion as seen through the eyes of the
unenlightened in the Present World, but viewed in the
context of the Torah as the 600k letters of 600k Jewish
Souls are all One Body, the Jewish People.
      This means that the Torah assumes all three Personas of
the Divine Trinity in Cabalah. It is the World Soul of the
Jewish People as 600k letters in One text. It is the Nous and
Demiurge expressing the Logos and Ideal Forms within its
words. It is the Map of Creation in the First Intellect.
      Rabbi Aaron L. Raskin wrote in his article Vav: The sixth
letter of the Hebrew alphabet,
 
"The number six also signifies the six hundred
thousand Jewish men aged 20-60 who left the land of
 Egypt. It additionally represents the Torah because the
word [***], Yisrael, is an acronym meaning [***] 'There
are six hundred thousand letters of the Torah,' and if
one letter of the Torah is missing or broken or cracked,
G-d forbid, the entire Torah scroll is declared not
kosher—unfit to be read. Similarly, if one Jew strays
from the path, or is missing or defiled, the entire
Jewish nation is likewise lacking or defiled. We are
rendered incomplete." 29

      Cabalah asserts that Adam was the World Soul of the

Jews. The Messiah of the Jews is like Adam and will contain
those 600k Jewish Souls making the Messiah the World
Soul. Isaiah HaLevi Horovitz wrote in his book Shenei
Luchot HaBerit: Torah Shebikhtav, Vayeshev, Miketz,
Vayigash, Torah Ohr,
 
"We have explained that in the emanation [***] the
letters of the Ineffable Name are active in radiating
energy in all six possible directions, which is the
mystical dimension of how the concept of [***] was
translated into the creation and development of
matter. By combining the emanation [***] itself with
these six forms of energy we have actually seven forms
of energy. The point is that we encounter the
combination of twice 6=12, as well as the combination
of twice 7=14. We explained earlier that just as there
are 6 stages of [***] which originate on the left side of
the pattern of the system of emanations, the side of
[***], so there are 6 stages of [***] which originate on
the right side of that pattern, the side governed by
[***]. The number 14 is arrived at by adding the two
respective 'ones', i.e. Jacob and Joseph as the central
[***] that form the letter [Aleph]. Symbolically
speaking, Jacob's 'beauty' and that of his 'look alike'
 son Joseph, are the means by which the lost [Aleph] of
the [***] of Adam can be recaptured. Whatever Jacob
and Joseph did not accomplish in their attempt to
repair the damage wrought on the world by Adam's sin
will be repaired in Messianic times." 30

            The Cabalists may well be planning to create 600k

immortal androgynes in laboratories exclusively from the
cells of the Jewish Messiah, and then kill off all normal
Human Beings. In this way, the World to Come would be
created in the same fashion as was the Present World, with
Adam, the Messiah of the Jews, becoming the source of all
"Human" life and the World Soul of 600k immortal
androgynes.
      The cabalistic Transhumanist movement seeks to make
Postgender Posthumans immortal and androgynous.
Scientists in Israel are experimenting with ways to reverse
the effects of aging. Sarah Knapton reported on one such
set of experiments in her article Human ageing process
biologically reversed in world first,
 
"Scientists in Israel showed they could turn back the
clock in two key areas of the body believed to be
responsible for the frailty and ill-health that comes
with growing older. [***] 'Since telomere shortening is
considered the 'Holy Grail' of the biology of ageing,
many pharmacological and environmental
interventions are being extensively explored in the
hopes of enabling telomere elongation,' said Professor
Shai Efrati of the Faculty of Medicine and Sagol School
of Neuroscience at Tel Aviv University. 'The significant
improvement of telomere length shown during and
after these unique protocols provides the scientific
community with a new foundation of understanding
 that ageing can indeed be targeted and reversed at
the basic cellular-biological level.'" 31

            Tim Childers wrote in his article It Sure Looks Like

Humans Have Found a Way to Reverse Aging: A landmark
study shows this age-old tech is the key,
 
"For the first time, Israeli scientists showed the
reversal of aging in two key biological clocks in
humans, by giving patients oxygen therapy in a
pressurized chamber. The results appear in the journal
Aging." 32

      Judaists believe that Females are part of the Evil Other

Side, as are Gentiles and Unclean Animals. Therefore, they
will likely seek to create the Holy 600k immortal Jewish
androgynes exclusively from the DNA of Jewish Males, or a
Jewish Male, the Messiah of the Jews. Orthodox Jewish men
recite a prayer each morning thanking God that they were
not born a Gentile, a Female or an Unclean Animal, which is
the same as saying that they thank God each morning for
not having been born on the polluted Evil Other Side.
            This prayer, which Jewish men recite each morning,
appears in the Talmud, Menachos 43b, and in the Tosefta
Berakhot 6:18, and is still widely used,
 
"6:18 A. R. Judah says, 'A man must recite three
benedictions every day:
(1) 'Praised [be Thou, O Lord. . .] who did not make me
a gentile';
(2) 'Praised [be Thou, O Lord. . .] who did not make me
a boor';
(2) 'Praised [be Thou, O Lord. . .] who did not make me
a woman.';
 B. 'A gentile—as Scripture states, All the nations are
nothing before him, they are accounted by him as less
than nothing and emptiness (Isa. 40:17).
C. 'A boor—for 'A boor does not fear sin' [M. Abot 2:5].
D. 'A woman—for women are not obligated [to perform
all] the commandments.'" 33

      Menachos 43b states:

 
"A MAN IS OBLIGED TO RECITE THREE specific
BLESSINGS EVERY DAY, [***] —and THEY ARE THE
FOLLOWING: [***] —(1) Blessed are You, Hashem, our
God, King of the Universe, WHO HAS MADE ME A
JEW; [***] —(2) . . . WHO HAS NOT MADE ME A
WOMAN;[42] AND [***] —(3) . . . WHO HAS NOT MADE
ME A BOOR. [Footnote: Nowadays, this blessing is
recited in the form of: [***] Who has not made me a
gentile" 34

            In 2003, scientists at the University of Pennsylvania

developed methods for transforming the stem cells of mice
into egg cells and sperm cells. ScienceDaily repoted on 2
May 2003,
 
"Researchers at the University of Pennsylvania have
created the first mammalian gametes grown in vitro
directly from embryonic stem cells. The work, in which
mouse stem cells placed in Petri dishes—without any
special growth or transcription factors—grew into
oocytes and then into embryos, will be reported this
week on the web site of the journal Science." 35

      The technology now exists to make egg cells from the

cells of men. Gretchen Vogel reported in her article
Scientists Make Sperm in a Dish,
  
"This spring, scientists and bioethicists were rocked by
a report that mouse embryonic stem (ES) cells could
become egg cells in a dish (ScienceNOW, 1 May). Now,
two independent teams have shown that sperm, too,
can develop in the lab from mouse ES cells. But
bioethicists have plenty of time to puzzle out the
implications before any babies-from-a-dish become
reality." 36

      This technology will enable the Cabalists to create egg

cells from a male, specifically from the Messiah of the Jews.
Since the Cabalists believe that women are Evil and a bane
on humanity, much like the authors of the Prometheus
myth, it appears likely that they do not want the DNA of
women to be replicated in the World to Come. This research
has since become highly evolved. Israelis have developed
methods of reproduction which the Cabalists can seize upon
to breed their immortal androgynes without using the DNA
or the bodies of women, who are the "Other Side".
      Scientists also artificially created androgynous human
embryos in 2003. Martin Hutchinson documented this
technology in his article for the BBC "Mixed-sex human
embryo created",
 
"An experiment in the United States has created a
mixed-sex human embryo. [***] The process they used
creates what is known as a 'chimaera'—a blend of two
embryos, each of which would have a distinct genetic
identities. But any attempt to produce such a baby
would provoke a worldwide ethical storm. [***] The
'merged' embryos were never intended to develop into
children, and were destroyed after a few days. [***]
The potential for cells from two different embryos to
fuse and become one "combination" individual is well
 known in nature - there have been examples where
this has happened in early pregnancy in humans, with
no apparent ill-effects on the resulting baby. [***] He
deliberately injected a male cell into a female embryo -
which created an 'intersex' embryo, but allowed him to
use chemical tests to check the process of the
chromosome unique to male cells." 37

            Smadar Reisfeld quoted Prof. Jacob Hanna of the

molecular genetics department of the Weizmann Institute of
Science, in Rehovot, Israel, in article for Haaretz, "This Is
Not Science Fiction. Israeli Researchers Have Grown an
Embryo Outside the Womb",
 
"Male couples will be able to have a child together, of
their own flesh and bone. One parent will provide the
sperm cell, the other will donate the skin cell that will
become an egg. [***] You take a skin cell, take it
backward to become an embryonic stem cell, and then
move it forward so it differentiates into an egg. In
humans we are able to reach only the station before
the last – until the origin cell that is meant to develop
into sex cells – but I hope that soon, we will also
decipher the transition to the final stage, the creation
of the egg, which by its nature takes place in the ovary.
That means that women will be exempt from the need
to provide eggs. We will not need to collect eggs from
women, whom we previously flooded with hormones in
order to stimulate their ovaries, in cases where they
have difficulty producing eggs spontaneously. Egg
donation will become unnecessary and there won't be
pressure to freeze eggs – in all these cases a simple
skin cell will suffice, which can be turned into an egg in
the laboratory. Male couples will be able to have a child
together, of their own flesh and bone. One parent will
 provide the sperm cell, the other will donate the skin
cell that will become an egg. Effectively, this is a route
that's very similar to the one I described earlier, of
creating an egg from a skin cell – but this time the skin
cell will come from a male. Just like before, we will take
the skin cell and return it to the condition of a stem
cell. We will program it to be the origin cell that
creates the sex cells, as previously, but before that, we
will remove the Y chromosome [the male sex
chromosome] from it. That is possible thanks to a
method we developed that causes the cell to 'throw
out' that chromosome. In the absence of the Y
chromosome in the origin cell, it can be expected to
create only eggs, and if so, we will have caused a cell
from a man's body to become an egg. If that succeeds,
it will mean that male couples will be able to have a
child together, of their own flesh and bone. One parent
will provide the sperm cell, the other will donate the
skin cell that will become an egg. I am certain that
there will be good souls who will say that I care only
about myself and my male partner…" 38

            An Israeli scientist is currently developing the

technologies needed to produce artificial wombs. This could
be used by Postgenderists for androgynous reproduction.
Dr. David Elad of the Department of Biomedical
Engineering at Tel Aviv University has developed a method
for creating a uterine wall to which an embryo can attach
itself. Shoshanna Solomon described these developments in
her article for The Times of Israel, "Israeli researchers say
they have engineered model of 'receptive' human uterus",
 
"A team of bioengineers and gynecologists at Tel Aviv
University say that by bioengineering cells they have
created a model of the human uterine wall where they
 hope embryos will be able to attach and grow. The
discovery would be a step toward growing embryos in
an artificially made biological womb model, the
researchers said.
'We were able to develop a tissue-engineered model of
the human uterine wall,' said Prof. David Elad. 'The
next step is to study how the embryos can implant into
this wall.'" 39

            Anointing the Messiah of the Jews will symbolically

restore the Souls of the Jews to their World Soul of One
Body as they were in Adam Ahelion. Gathering the Jews in
Palestine restores the Unity of the World Soul of the 600k
Jewish Twin-Souls. Breeding 600k Jewish immortal
androgyne in laboratories will be the ultimate Rectification
of the Jewish World Soul. They may be planning to make
them all from the DNA of Jewish Males, because Adam
Ahelion was a Male-dominant Androgyne. They all be made
from the Messiah, himself. The Israelis are developing the
technology to convert Male skin cells into eggs, so this
possibility is not far fetched and conforms to the myth that
all of Jewry came from One Man, and that all of humanity
came from Noah's family after the flood.
      Isaiah HaLevi Horovitz wrote in the 1600's,
 
"We always proceed from the premise that all of
Israel is considered [***], a single soul, life-force.
Israel as a whole is called by the title [***]. [***] As a
result, a person who separates himself from the
community, pursuing a lifestyle not acceptable to it,
divorces himself from life. As a limb detached from its
body he will die. This is the meaning of the imposition
of [***], a ban, or excommunication. Such a person is
on the way to Chormah, annihilation, (cf. Deut. 1, 44).
This is why the numerical value of the word 248=[***].
Israel's essential advantage over the other nations is
that it is a composite unit. Our sages have underlined
this when they formulated the Shabbat Minchah
prayer in which they emphasized that just as G-d is
unique in being One, so Israel is unique in being one
single unit as a people. [***] Bereshit Rabbah goes
as far as to say that G-d told Jacob: 'Just as I am
G-d in the Heavenly Regions, so you are 'god' in
the 'lower' world. The meaning of this statement is
that because Jacob's 'bed' was [***], pure, his
descendants could serve as the [***], chariot, or
carrier of G-d's Presence in this world. Just as G-d is
One and His name is One, i.e. reflects His Essential
qualities, so Jacob and Joseph are one, i.e. their
essential qualities are the same. [***] Let us return to
the statement '[***].' The mystery of G-d's Unity, and
the Oneness of His name, is compared in the Sefer
Yetzirah and all other Kabbalistic texts to the
relationship between a flame and a glowing ember. The
same relationship exists between Jacob and Joseph;
Jacob is the glowing ember, the fire attached to the
coal, whereas Joseph is the (disembodied) flame.
Scriptural proof for this idea is found in Ovadiah 1,18
where the prophet describes [***], 'the house of Jacob
as fire and the house of Joseph as flame.' [***] Esau
was the exact opposite. He represented [***], jealousy,
and [***], hatred. Jealousy is the exact opposite of
truth. The attribute of truth is defined as a
preparedness to admit that something is objectively so,
without one denying it or misrepresenting it (even if
one puts oneself in a bad light thereby). When the
prophet Ovadiah in the verse quoted describes the
house of Esau as becoming straw, [***], the letters in
that word are the respective first letters of [***] and
[***]. [***] When we consider that Joseph represents
'One,' as explained earlier, this is all alluded to in the
report in the Talmud that Rabbi Akiva ended his life
pronouncing the word [***], One, in the 'Hear O Israel'
prayer. The soul that departed from him at the time
would be the soul of Joseph who was 'One.' [***]
Moreover, the [Aleph] of Adam is an allusion to
the garments of [***], light, that Adam wore
before his sin and which were exchanged for
garments of [***], skin or leather, after he had
sinned. G-d Himself had made these garments
for Adam and his wife as recorded in Genesis 3,
21. When we read in Job 10, 11 [***] You have
clothed me with skin and flesh, this is an
admission that Adam's, i.e. man's 'Oneness' the
fusion of body and soul, was torn asunder as a
result of his sin. Ever since that time man
became a dichotomy of [***], body and soul. The
ascent of the one meant the automatic descent of
the other. Before the sin, whenever the soul
shone, the body lit up also. Body and soul worked
in tandem. At that time the soul radiated a major
amount of light, the body a smaller amount; the
important thing was that both radiated light. We
have elaborated on these concepts repeatedly. [***]
Considering all the foregoing, the verse: [***], that the
true descendants of Jacob are Joseph, makes perfect
sense. Just as the holy body of Jacob was transported
to the holy soil of the land of Israel and buried there, so
the holy remains of his son Joseph also were eventually
interred there. Both their respective bodies had
become thoroughly refined, cleansed from impurities,
prior to that. Even though their respective bodies did
not recapture the state of innocence of Adam before
his sin, and could not therefore be clothed in the [***],
the garments woven out of light, yet their bodies
recaptured a large measure of the purity that had
been lost in [***]. [***] The knees which bent to Esau,
 representative of Samael, were the cause that Samael
succeeded in inflicting an injury on Jacob's thigh joint.
That injury represented judgment [***], tit for tat,
because Esau's thigh joint bore the imprint of the
original serpent. We have pointed out that the Targum
of [***], hunter, (Esau's profession) is [***]. The Tziyoni
reads this as two words [***], seeing that the serpent's
image [snake shaped birthmark? Ed.] was tattooed on
Esau's thigh joint. [***] To get back to the subject of
the [***]. Joseph, in his capacity as the sacred seed of
his father, who in turn represented the spiritual beauty
of Adam prior to his sin, was truly created [***], in the
image of G-d, because he was not the result of a smelly
drop of semen. He wore the striped coat, a metaphor
for the garments woven of light worn by Adam and Eve
before they sinned, as we have outlined on pages 290,
294. He was therefore the natural enemy of Esau who
represented the opposite attributes, the pollution by
the serpent, the smelly drop of semen, and the start of
a long line of bastards. [***] While it is agreed that it
is the function of the Jewish people to destroy
the descendants of Esau, and the flax carried by the
camels, and sparks originating from either Jacob's
smithy or Joseph's smithy (to use the metaphors of
the Midrash) are the means to accomplish this,
there is a question of timing involved. In G-d's Master
Plan the timetable for such developments has been
recorded. If the Jewish people proceed irrespective of
G–d's timetable, then they are liable for any damage
which their sparks cause. If they act in accordance
with G-d's timetable, they are not liable for damage
inflicted on Esau." 40

            The above Cabalistic explanation proves that the

Cabalists view Jewry as One Soul. They are planning to
exterminate Esau, the Gentiles. They plan to accomplish the
extermination of the Gentiles by pounding the Sparks out of
the heated iron of Matter, rectifying and elevating the Souls
of the Jews while at the same time extinguishing the Souls
of the Gentiles. When the Sparks of the Shining Shells of
the Jews, Kelipah Nogah, are released from their Material
Shells, their Lower Bodies of the Present World will enter
the World to Come in Rectified form. The Gentiles are
completely Nullified as the Sparks are released from the
iron of Matter by the Smithy Jacob. The Gentiles are
thereby Annihilated because they are Non-Entities derived
from Tohu, Chaos, and not the Light that emanated from
the Ein Sof.
            The symbolism of God dressing Adam and Eve
expressed in Genesis is taken to mean that Jewish Souls
were originally pure Divine Light in the upper World of
Atzilut. Genesis 3:21,
 
"Unto Adam also and to his wife did the Lord God make
coats of skins, and clothed them."

      Wayne A. Meeks wrote in his article The Image of the

Androgyne: Some Uses of a Symbol in Earliest
Christianity",
 
"The Adam legends may also have provided the
medium for the special configuration of the clothing
symbolism found in baptismal contexts, for the 'robes
of skin' of Genesis 3:21 are sometimes taken to be the
physical body, replacing the lost Image of God, which is
correspondingly construed as a 'robe of light." 41

This view explains the descent of Adam and Eve down the
Hierarchy of Being and their Fall down through the Worlds
from the upper to the lower. Initially they were pure Light
like the One, then they diminished and became the Matter
of Flesh as they descended further and further from the
First Emanation and moved from the World of Atzilut to the
World of Assiah. It is therefore the goal of the Cabalist to
reclothe himself in Garments of Light through Tikkun,
Rectification and raise the World of Assiah to Atzilut.
Yahweh and Shekinah also split in Two and lost the form of
Unity of the One as Shekinah descended to the World of
Assiah from Atzilut and refused to engage in sex with
Yahweh after their bedchamber in the Temple of Solomon
was destroyed.
      Gentiles, on the other hand, come from the "smelly drop
of semen" of Satan. Isaiah HaLevi Horovitz wrote,
 
"When Saul failed to carry out his task against Amalek
completely, the [***] "serpent" (in the guise of the
Philistines) raised its head; eventually Saul himself in
desperation consulted with the witch of Endor,—an
example of [***].—In the end, (Samuel I chapter 28)
Saul was killed, and the kingdom reverted back to its
permanent designates, to the house of Yehudah-David.
David is described as [***], 'ruddy, good looking,' in
Samuel I 16,12, the counterpart to Esau, who was
called [***], because he had absorbed all the pollutants
of the original serpent which had made blood (red) the
symbol of death. Esau had absorbed all this pollutant in
order that Jacob might be free of it. We have shown
that this was what Bileam alluded to when he
proclaimed: [***], 'that Jacob does not contain a
vestige of the original serpent' (Numbers 23,23). The
colour [***], then can originate either in the [***],
representing the blood of impurity, or in a sacred
domain. When it originates in the sacred domain it is
described, as in Samuel, as [***], 'beautiful to behold.'
David is descended from Peretz, who was [***],
 'achieved a break-through' against the forces of the
[***]. David was an outstanding Torah scholar; when
the honor of G-d was at stake he knew how to take
revenge in the manner of a serpent. It is said of him:
[***], 'for from the stock of a snake there sprouts an
asp' (Isaiah 14,29). The allusion is to David's father
Yishai (cf. Targum) who is the [***] in our verse. These
terms are used by the prophets as forces that are able
to parry and subdue the original serpent, root of
impurity. [***] To get back to the subject of the [***].
Joseph, in his capacity as the sacred seed of his father,
who in turn represented the spiritual beauty of Adam
prior to his sin, was truly created [***], in the image of
G-d, because he was not the result of a smelly drop of
semen. He wore the striped coat, a metaphor for
the garments woven of light worn by Adam and
Eve before they sinned, as we have outlined on
pages 290,294. He was therefore the natural
enemy of Esau who represented the opposite
attributes, the pollution by the serpent, the
smelly drop of semen, and the start of a long line
of bastards." 42

      Pay particular attention to the supposition Isaiah HaLevi

Horovitz quoted from Bereshit Rabbah that Jews are gods
on Earth just like the Holy One is God in Heaven, as above,
so below,
 
"Bereshit Rabbah goes as far as to say that G-d told
Jacob: 'Just as I am G-d in the Heavenly Regions, so you
are 'god' in the 'lower' world." 43

      Isaiah HaLevi Horovitz also stated in his Shenei Luchot

HaBerit that Non-Jews are below on Earth what Satan is in
the Higher Planes above, as above, so below
  
"Jacob's two demands on the angel, 1) to bless him,
and 2) to reveal his name, were based on the dual
nature of Esau or Edom respectively in this world and
of Samael in the parallel regions in the Heavens." 44

      This refers to the famous story of Jacob wrestling with

an angel. The angel that Jacob wrestled with was Samael,
the Male aspect of the Fallen Angel Satan, who is the
guardian angel or prince of the Gentiles and their ultimate
Parent. Isaiah HaLevi Horovitz addressed the Judaist belief
that Gentiles are descendants of Satan,
 
"David is described as [***], 'ruddy, good looking,' in
Samuel I 16,12, the counterpart to Esau, who was
called [***], because he had absorbed all the pollutants
of the original serpent which had made blood (red) the
symbol of death. Esau had absorbed all this pollutant in
order that Jacob might be free of it. We have shown
that this was what Bileam alluded to when he
proclaimed: [***], 'that Jacob does not contain a
vestige of the original serpent' (Numbers 23,23). The
colour [***], then can originate either in the [***],
representing the blood of impurity, or in a sacred
domain. When it originates in the sacred domain it is
described, as in Samuel, as [***], 'beautiful to behold.'
David is descended from Peretz, who was [***],
'achieved a break-through' against the forces of the
[***]. David was an outstanding Torah scholar; when
the honor of G–d was at stake he knew how to take
revenge in the manner of a serpent. It is said of him:
[***], 'for from the stock of a snake there sprouts an
asp' (Isaiah 14,29). The allusion is to David's father
Yishai (cf. Targum) who is the [***] in our verse. These
terms are used by the prophets as forces that are able
 to parry and subdue the original serpent, root of
impurity. [***] The evil influence of the serpent's
pollution remained only in the descendants of Esau.
The reason the Torah presents us with such a long list
of Esau's descendants at the end of [***], is to inform
us that they were all [***], bastards." 45

      The Dualism of Judaism divides humanity into Satanic

Non-Jews and Divine Jews as part of the differentiation of
the One which occurred as the Emanations and Beings Fell
to lower and lower levels of Being. Cabalah appears to
adopt the Greek notion that Chaos is primordial and outside
of God. Chaos is the source of the Souls of the Gentiles.
Gentiles are quite literally thought to be the children of
Satan and Jews are quite literally said to be gods.
       Isaiah 40:15-17 states that non-Jews (nations = Goyim
= Gentiles) are less than nothing and should not exist,
 
"Behold, the nations [Goyim] are as a drop of a
bucket, and are counted as the small dust of the
balance: behold, he taketh up the isles as a very little
thing. And Lebanon is not sufficient to burn, nor the
beasts thereof sufficient for a burnt offering. All
nations [Goyim] before him are as nothing; and they
are counted to him less than nothing, and vanity."

       Isaiah 41:23-24 states that Jews are gods but Gentiles
are nothing and worship Satan, an abomination,
 
"Shew the things that are to come hereafter, that we
may know that ye are gods: yea, do good, or do evil,
that we may be dismayed, and behold it together.
Behold, ye are of nothing, and your work of nought: an
abomination is he that chooseth you."
      Psalm 82:1, 6 expressly states that Jews are "gods",
 
"God standeth in the congregation of the mighty; he
judgeth among the gods. [***] I have said, Ye are
gods; and all of you are children of the most
High."

      Jesus relied upon Psalm 82:1, 6 to justify his belief in his

own Divinity when the Jews accused him of speaking for the
Devil. John 10:20, 30-39 coveys the story,
 
"And many of them said, He hath a devil, and is mad;
why hear ye him? [***] I and my Father are one. Then
the Jews took up stones again to stone him. Jesus
answered them, Many good works have I shewed you
from my Father; for which of those works do ye stone
me? The Jews answered him, saying, For a good work
we stone thee not; but for blasphemy; and because
that thou, being a man, makest thyself God. Jesus
answered them, Is it not written in your law, I
said, Ye are gods? If he called them gods, unto whom
the word of God came, and the scripture cannot be
broken; Say ye of him, whom the Father hath
sanctified, and sent into the world, Thou blasphemest;
because I said, I am the Son of God? If I do not the
works of my Father, believe me not. But if I do, though
ye believe not me, believe the works: that ye may know,
and believe, that the Father is in me, and I in him.
Therefore they sought again to take him: but he
escaped out of their hand,"

      The Zohar I 167b,

 
"This is because the Holy One, blessed be He, desires
no other people or tongue to make use of His glory, but
 His holy children alone, that is, Yisrael, who are called
'children to Hashem'. He said, 'you shall therefore
sanctify yourselves, and you shall be holy' (Vayikra
11:44), which means that those who are holy shall use
holy things. And only Yisrael are holy, as it is written,
'For you are a holy people' (Devarim 14:2); you, and
no other people, are holy." 46

      Ezra 9:2
 
"For they have taken of their daughters for themselves,
and for their sons: so that the holy seed have mingled
themselves with the people of those lands: yea, the
hand of the princes and rulers hath been chief in this
trespass."

      I Esdras 8:70,

 
"For both they and their sons have married with their
daughters, and the holy seed is mixed with the
strange people of the land; and from the beginning of
this matter the rulers and the great men have been
partakers of this iniquity."

      Isaiah 6:13,
 
"But yet in it shall be a tenth, and it shall return, and
shall be eaten: as a teil tree, and as an oak, whose
substance is in them, when they cast their leaves: so
the holy seed shall be the substance thereof."

      J. Abelson wrote about the Unity of Jewish Souls in the

messiah and the nature of Gentile Souls in his book Jewish
Mysticism,
 
"And this cheerful view of the soul is an incitement to
nobler effort, not only for the Jew as an individual, but
also for the Jew as a unit of a race which, according to
Scriptural prescription, looks forward to its highest
evolution in the arrival of a Messiah. The Zohar, truly
enough, is comparatively silent upon this theme. But
the famous Kabbalist and mystic Isaac Luria, who is the
chief expounder of the Zohar, and who carried many of
its undeveloped dogmas to their logical conclusions,
has elaborated this point in a strikingly ingenious and
original way. Luria held a peculiar theory of the
transmigration of the soul; and conjoined with this
there went, what might appear to some, an approach
to Christian teaching about the truth of original sin.
With the Zohar, Luria maintained that man, by means
of his soul, unites the upper and the lower world. But
he maintained further that with the creation of Adam
there were created at the same time all the souls of all
races of mankind. Just as there are variations in the
physical qualities of men, so there are corresponding
variations in their souls. Hence there are souls which
are good and souls which are bad and souls of all the
shades of value which lie between these two extremes.
When Adam sinned there was confusion in all these
classes of souls. The good souls became tainted with
some of the evil inherent in the bad souls, and, on the
contrary, the bad souls received many an admixture of
goodness from the superior souls.
But who emanated from the inferior sets of soul?
According to Luria, the pagan world. Israel, however,
issued from the superior souls. But, again, seeing that
the good souls are not wholly good nor the bad souls
wholly bad by reason of the confusion ensuing upon
Adam's fall, it follows that there can be no real
unalloyed good in the world. Evil infests some spot or
 other everywhere. A perfect condition of things will
only come with the coming of the Messiah. Until that
time, therefore, all souls, tainted as they all inevitably
are with sin, must, by means of a chain of
transmigrations from one body to another, shake off
more and more of the dross clinging to them, until they
reach that summit of purity and perfection when, as
Neshamah, they can find their way back to unite with
the Infinite Source, the Oversoul. Hence the individual
Jew in promoting the growth of his own soul is really
promoting the collective welfare of his race. Upon the
weal or woe of his own soul hangs the weal or woe of
his people." 47

            The Glossary of Kabbalah and Chassidut – Letter "S"

under its definition of "Soul" states,
 
"5) Yecidah ('single one') relates to the ultimate unity
of the soul in God, as manifest by pure faith, absolute
devotion and the continuous readiness to sacrifice
one's life for God. Of all the teachings received from
the Ba'al Shem Tov, perhaps none are as important or
essential as the notion that:
1) the Jewish soul 'is an actual portion of God above'
(chelek Elokah me'mal).
2) a spark of the Mashiach is contained within each
individual soul." 48

            Neither the Flesh nor the Souls of Gentiles can be

Rectified, which is why the scapegoats, Jesus, Christians
and the Goyim (Non-Jews) in general, are ritually sacrificed
to Samael, Satan, not Yahweh. Yahweh does not consume
Unclean Flesh. He has no Divine Desire to eat that which is
not Kosher. Gentiles are the Unclean polar opposites of
Jews and Satan is the polar opposite of Yahweh. Satan
devours the swine-like Flesh of Gentiles with relish and
gusto.
      Albert Pike wrote in his book Morals and Dogma of the
Ancient and Accepted Scottish Rite of Freemasonry,
 
"The true name of Satan, the Kabalists say, is that of
Yahveh reversed; for Satan is not a black god, but the
negation of God. The Devil is the personification of
Atheism or Idolatry." 49

            Acts 17:3, 5-6 demonstrates that the first Christians

were perceived by Jews to be the Gentile Counterpart to
Judaism, the Evil Other Side which reversed everything
Jewish, including the nature of the World to Come,
 
"Opening and alleging, that Christ must needs have
suffered, and risen again from the dead; and that this
Jesus, whom I preach unto you, is Christ. [***] But the
Jews which believed not, moved with envy, took unto
them certain lewd fellows of the baser sort, and
gathered a company, and set all the city on an uproar,
and assaulted the house of Jason, and sought to bring
them out to the people. And when they found them not,
they drew Jason and certain brethren unto the rulers
of the city, crying, These that have turned the
world upside down are come hither also;"

      Alfred Edersheim wrote in the second volume of his The

Life and Times of Jesus the Messiah,
 
As they now represented it—since Christ laid claims
which, in their view, were inconsistent with the
doctrine received in Israel, preached a Kingdom quite
other than that of Jewish expectancy—was at issue
with all Jewish customs—more than this, was a breaker
 of the Law, in its most important commandments, as
they understood them—it followed that, according to
Deut. xiii., He was a false prophet, who was not to be
listened to. Then, also, must the miracles which He did
have been wrought by the power of Beelzebul, the lord
of idolatrous worship, 'the very prince of devils. But
had there been real signs, and might it not all have
been an illusion? Let Him show them 'a sign,'3 and let
that sign come direct from heaven!" 50

            The Evil counterpart to the Divine World Soul of the

Jews is Adam Belial, meaning the "Wicked and Unnecessary
Man". Adam Belial was the source of all Gentile Souls and is
commonly known as "Satan". Adam Belial was also an
androgyne in its original form of Satan. Satan divides into
Samael and Lilith who are the Parents of all Gentiles
through Eve. The Zohar relates the story that Adam Belial
in the form of Samael and Lilith visited Eve and copulated
with her to produce their child Cain, who is father of all
Gentiles. In this tale, Samael, the Male Half of the
Androgyne Satan, rides the Serpent Lilith, the Female Half
of Satan.
      Louis Ginzberg told this story in his authoritative The
Legends of the Jews,

"III
THE TEN GENERATIONS
THE BIRTH OF CAIN
There were ten generations from Adam to Noah, to
show how long-suffering is the Lord, for all the
generations provoked Him unto wrath, until He
brought the deluge upon them.1 By reason of their
impiousness God changed His plan of calling one
thousand generations into being between the creation
of the world and the revelation of the law at Mount
Sinai; nine hundred and seventy-four He suppressed
before the flood.2
Wickedness came into the world with the first being
born of woman, Cain, the oldest son of Adam. When
God bestowed Paradise upon the first pair of mankind,
He warned them particularly against carnal
intercourse with each other. But after the fall of Eve,
Satan, in the guise of the serpent, approached her, and
the fruit of their union was Cain, the ancestor of all the
impious generations that were rebellious toward God,
and rose up against Him. Cain's descent from Satan,
who is the angel Samael, was revealed in his seraphic
appearance. At his birth, the exclamation was wrung
from Eve, 'I have gotten a man through an angel of the
Lord.'3
Adam was not in the company of Eve during the time of
her pregnancy with Cain. After she had succumbed a
second time to the temptations of Satan, and permitted
herself to be interrupted in her penance,4 she left her
husband and journeyed westward, because she feared
her presence might continue to bring him misery.
Adam remained in the east. When the days of Eve to be
delivered were fulfilled, and she began to feel the
pangs of travailing, she prayed to God for help. But He
hearkened not unto her supplications. 'Who will carry
the report to my lord Adam?' she asked herself. 'Ye
luminaries in the sky, I beg you, tell it to my master
Adam when ye return to the east!' In that selfsame
hour, Adam cried out: 'The lamentation of Eve has
pierced to my ear! Mayhap the serpent has again
assaulted her,' and he hastened to his wife. Finding her
in grievous pain, he besought God in her behalf, and
twelve angels appeared, together with two heavenly
powers.5 All these took up their post to right of her and
 to left of her, while Michael, also standing on her right
side, passed his hand over her, from her face
downward to her breast, and said to her, 'Be thou
blessed, Eve, for the sake of Adam. Because of his
solicitations and his prayers I was sent to grant thee
our assistance. Make ready to give birth to thy child!'
Immediately her son was born, a radiant figure.6 A
little while and the babe stood upon his feet, ran off,
and returned holding in his hands a stalk of straw,
which he gave to his mother. For this reason he was
named Cain, the Hebrew word for stalk of straw.
Now Adam took Eve and the boy to his home in the
east. God sent him various kinds of seeds by the hand
of the angel Michael, and he was taught how to
cultivate the ground and make it yield produce and
fruits, to sustain himself and his family and his
posterity.7
After a while, Eve bore her second son, whom she
named Hebel, because, she said, he was born but to
die." 51

            Prior to this union, the Serpent visited Adam Ahelion

and convinced it that Knowledge was delicious and could
elevate Adam Ahelion to the status of a god. Knowledge was
a bridge across the Great Divide into the realm of the gods.
Knowledge was the ladder that would enable Adam Ahelion
to cross over the Great Divide between the Worldly Realm
to the Heavenly Realm. The thought of Adam Ahelion
becoming a god so terrified the Godhead Yahweh/Shekinah,
that they split into two, as did Adam Ahelion, which lowered
them all down the Hierarchy of Being from Androgynes to
Males and Females, from Unity to Differentiation, and
which created the pains of childbirth and Death for
humanity.
            The androgynous Godhead Yahweh/Shekinah became
the gods Yahweh and Shekinah. Androgynous Adam Ahelion
above became Adam and Eve below. Eve bore the son Cain
of Satan and the children of Adam, who are at perpetual
war with each other. The six hundred thousand Twin-Souls
of the Jews likewise divided into Male and Female Half-
Souls longing to reunite in One Body, just as they long to
reunite with the Holy One. The Divine Sparks that were in
the upper realm fell into the lower physical realm and
dispersed like the Jews in the Diaspora.
            This was the great catastrophe that broke apart the
Godhead and destroyed the androgyny of man. It was like
the shattering of the Vessels which contained the Divine
Emanations of the Infinite Light of the Ohr Ein Sof and the
destruction of the Vessels of Tohu which scattered evil
throughout the world in the form of Gentile "shells" or
"husks" (Klipot or Kelipot). It also dispersed the Light of the
seven lower vessels of the Sephirot into Sparks that became
immersed among the concealing Shining Shells, just as the
Jews of the exile (Golah and Galut) became dispersed
among the Shells of Impurity of the Gentiles. The Sparks
which are cloaked in Material must be revealed and
elevated towards the Ein Sof. The Darkness will thereby be
destroyed and sent back into Nothingness by the lack of
Divine Light to give the Tohu and Bohu Order and Form.

Jews Are Intellectuals, Gentiles Are Beasts of Burden

            Cabalah emphasizes the importance of the advanced

Intellect of Jacob and God, as opposed to the bestial,
emotional and impulsive nature of Esau and Samael. While
this was clearly a major theme in the Old Testament, the
Chaldean Oracles of the Second Century may also have
influenced the development of this view. The Chaldean
Oracles posit a First Intellect (First Father, Highest God) as
the One. The Female aspect appears as the goddess Hecate
(Great Mother). She is roughly equivalent to the Gnostic
goddess Sophia, or Wisdom, and the Neo-Platonic World
Soul. She governs Nature and orders creation and
represents the Unity of all life in One Soul. The Second
Intellect is a fiery emanation from the First Intellect and is
the Creator, the Craftsman, the Demiurge Intellect which
fashions Matter into creation. Here is the Hierarchy
Diagram demonstrating the Trinity of these three
Hypostases, or Personas of the Gods, Prototheos, Deuteros
Theos and World Soul, in order of Emanation, as
understood by the author of the Chaldean Oracles,

First Fiery Intellect (First Father, Highest God, Prototheos)

↓
Second Intellect (Demiurge Intellect, Deuteros Theos)
↓
Hecate (World Soul)
↓
Empyrean
↓
Ethereal
↓
Elemental World
↓
"Shells" of Fiery Matter ( Kelipot in Cabalah) Furthest from
the First Fiery Intellect

            Fiery Matter is furthest from the First Fiery Intellect

and forms a dense "Shell" surrounding the Human Soul.
Contemplating the Wisdom of Hecate and leading an ascetic
life frees the enlightened Soul from its Bodily prison of
Material wants and appetites, which then permits the Soul
to rise out of the Shell (in Cabalah Klipot or Kelipot) that
holds it captive in Matter. The Soul then ascend to the
Higher Realms. There are demons residing in the Astral
Plane between Heaven and Earth which can interfere with
the ascent and prayers of the adept, so care must be taken
to perform proper rituals and live an ascetic existence.
            Cabalah holds quite similar beliefs, and offers ritual
sacrifices to the Other Side so that the Demons who reside
in the Astral Plane do not interfere with the ascendence of
Jewish prayers and Jewish Souls to the Higher Realms. The
upper pole of First Fiery Intellect is Saturn, whom the
Judaists worship as their Godhead, Shabbatai, Remphan or
Moloch. The Judaists believe they are all descended from
the intellectual and tricky twin Jacob, and therefore derive
from the emanations of the First Fiery Intellect of Saturn.
      Esau, the Gentiles, is emotional, impulsive and governed
by the appetites and fears of his Body, not his Intellect. Esau
derives from the Fiery Matter of Chaos, which is the lowest
and furthest realm from the First Intellect God, and is the
realm of Shells, Kelipot. Esau foolishly and impulsively gives
away his Divine Birthright for a mere bowl of lentils out of
fear that his Body will starve to death. Esau's lack of
Intellect and enslavement to the Flesh of Matter makes it
impossible for his Gentile Soul to ascend to the First Fiery
Intellect of Saturn.
      Instead, the Gentile Soul always and inevitably descends
to the polar opposite realm of the Fiery Matter and
becomes Nothingness when the Light of the Intellect fails to
shine on the Darkness to give this Fiery and differentiated
Matter Form. This is one of the reasons why Jews are
taught to fear only God and never the cravings or concerns
of their Bodies, which prevent their ascent and lead them
astray from their Intellect. Jacob employed his Divine
Intellect to trick stupid and animalistic Esau into trading his
Eternal Birthright for a bowl of lentils to satisfy the cravings
of his Material Body. Jacob elevated his Soul and caused
Esau's Soul to descend through the same act of Tikkun in
the form of deception and deceit.
            In much the same way and also as an exercise in
Practical Cabalah, Usury causes the Gentiles to constantly
fret over obtaining sustenance, as the Usurers accumulate
wealth that enables them to be unburdened from the
concerns of the Body and engage in intellectual pursuits
instead. The stereotypical frugality of Jewry is meant to be a
Jewish form of asceticism with a focus on directing the mind
to intellectual pursuits, as opposed to material things. The
accumulation of wealth frees the Mind from the Body and
its labors to survive. Just as Esau gave away his birthright
to tricky Jacob for next to nothing, for a bowl of lentils,
Gentiles gave away the birthright of Greek Wisdom,
Understanding and Knowledge to the Jews who plagiarized
it and took it from the Gentiles in exchange for the Death
Cult of Christianity. The Gentiles' constant obsession with
the Death of their Bodies made them vulnerable to Jacob's
deception of Christianity. They traded their ancestral gods
of Life for the worship of Death and Satan because of the
hunger of their Bodies to become Immortal.
      In the Chaldean Oracles, as in the Neo-Platonic system
of Plotinus, the Soul must be purified. The Soul must reject
the emotions and appetites of the Material Body and its
insecurities and anxieties concerning Death, as well as the
Body's desire to accumulate Material things, and the
incessant need that it must satisfy the lusts of the Flesh and
procreate. Instead, the Soul should Contemplate the Good
and the Intellectual and thereby rise out of the Body and
Material World. All of the failings of the Body bind the Soul
to the Material World of Matter and form a dense "Shell"
which can prevent the Soul from ascending to Higher
Realms. This belief became one of the primary tenets of
Cabalah.
            Thomas Taylor wrote of the Greek Orphic Hymns and
the Chaldean Oracles,
 
"The Chaldean Oracle observes, 'that the Furies are
the bonds of men,' [***] i. e. as Psellus explains it, the
powers that punish guilty souls bind them to their
material passions, and in these, as it were, suffocate
them; such punishment being finally the means of
purification. Nor do these powers only afflict the
vicious, but even such as convert themselves to an
immaterial essence: for these through their connection
with matter require a purification of this kind.
[***]
The name Saturn is now triply analysed; of which the
first asserting this God to be the plenitude of
intellectual good, and to be the satiety of a divine
intellect, from its conveying an image of the satiety and
repletion which are reprobated by the many, is ejected
as insolent. The second also, which exhibits the
imperfect and the puerile, is in like manner rejected.
But the third, which celebrates this God as full of
purity, and as the leader of undefiled intelligence, and
an undeviating life, is approved. For king Saturn is
intellect, and the supplier of all intellectual life; but he
is an intelligible exempt from coordination with
sensibles, immaterial and separate, and converted to
himself. He likewise converts his progeny, and after
producing them into light again embosoms and firmly
establishes them in himself. For the demiurgus of the
universe, though he is a divine intellect, yet he orderly
arranges sensibles, and provides for subordinate
natures. But the mighty Saturn is essentialized in
separate intellections, and which transcend wholes.
'For the fire which is beyond the first (says the
Chaldean Oracle) does not incline its power
downwards.' But the demiurgus is suspended and
proceeds from Saturn, being himself an intellect
subsisting about an immaterial intellect, energizing
about it as the intelligible, and producing that which is
occult in it, into the apparent. For the maker of the
world is an intellect of intellect. And it appears to me,
that as Saturn is the summit of those Gods that are
properly called intellectual, he is intellect, as with
reference to the intelligible genus of Gods. For all the
intellectual adhere to the intelligible genus of Gods,
and are conjoined with them through intellections. 'Ye
who understand the supermundane paternal
profundity,' says the hymn to them. But Saturn is
intelligible, with reference to all the intellectual Gods.
Purity, therefore, indicates this impartible and
imparticipable transcendency of Saturn. For the not
coming into contact with matter, the impartible, and an
exemption from habitude, are signified by purity. Such,
indeed, is the transcendency of this God with respect
to all coordination with things subordinate, and such
his undefiled union with the intelligible, that he does
not require a Curetic guard, like Rhea, Jupiter, and
Proserpine. For all these, through their progressions
into secondary natures, require the immutable defence
of the Curetes. But Saturn being firmly established in
himself, and hastily withdrawing himself from all
subordinate natures, is established above the
guardianship of the Curetes. He contains, however, the
cause of these uniformly in himself. For this purity, and
the undefiled which he possesses, give subsistence to
all the progressions of the Curetes. Hence, in the
Oracles, he is said to comprehend the first fountain of
the Amilicti, and to ride on all the others. 'The intellect
of the father riding on attenuated rulers, they become
refulgent with the furrows of inflexible and implacable
fire.' [***] He is therefore pure intellect, as giving
subsistence to the undefiled order, and as being the
leader of the whole intellectual series. [***] i. e. 'From
him leap forth the implacable thunders, and the
prester-capacious bosoms of the all-splendid strength
of the father-begotten Hecate, together with the
environed flower of fire, and the strong spirit which is
beyond the fiery poles.'
For he convolves all the hebdomad of the fountains16,
and gives subsistence to it, from his unical and
intelligible summit. For he is, as the Oracles say, [***]
uncut into fragments, uniform, and undistributed, and
connectedly contains all the fountains, converting and
uniting all of them to himself, and being separate from
all things with immaculate purity. Hence he is [***], as
an immaterial and pure intellect, and as establishing
himself in the paternal silence. He is also celebrated as
the father of fathers. Saturn, therefore, is a father, and
intelligible, as with reference to the intellectual Gods.
[***]
As there are three fathers and kings, of which Socrates
here makes mention, Saturn alone appears to have
received the government from his father, and to have
transmitted it to Jupiter, by violence. Mythologists
therefore celebrate the sections of Heaven and Saturn.
But the cause of this is, that Heaven is of the
connective, Saturn of the Titannic, and Jupiter of the
demiurgic order. Again, the Titannic genus rejoices in
separations and differences, progressions and
multiplications of powers. Saturn, therefore, as a
dividing God, separates his kingdom from that of
Heaven; but as a pure intellect he is exempt from a
fabricative energy proceeding into matter. Hence also
the demiurgic genus is again separated from him.
Section therefore is on both sides of him. For so far as
he is a Titan, he is cut off from the connective causes,
but so far as he does not give himself to material
fabrication, he is cut off from the demiurgus Jupiter.
With respect, however, to the supercelestial place to
which Heaven extends his intellectual life, some
characterize it by ineffable symbols; but others, after
giving it a name, celebrate it as unknown, neither
being able to speak of its form or figure. And
proceeding somewhat higher than this, they have been
able to manifest the boundary19 of the intelligible Gods
by name alone. But the natures which are beyond this,
they signify through analogy alone, these natures
being ineffable and incomprehensible. Since that God
who closes the paternal order is said by the wise to be
the only deity among the intelligible Gods, that is
denominated: and theurgy ascends as far as to this
order. Since, therefore, the natures prior to Heaven
are allotted such a transcendency of uniform
subsistence that some of them are said to be effable,
and at the same time ineffable, known, and at the same
time unknown, through their alliance to the one,
Socrates very properly restrains the discourse about
them, in consequence of names not being able to
represent their hyparxis; and, in short, because it
requires a certain wonderful employment to separate
the effable and ineffable, of their hyparxis or power. He
accuses, therefore, his memory, not as disbelieving in
the fables, which assert that there are certain more
ancient causes beyond Heaven, nor as not thinking it
worth while to mention them. For in the Phædrus he
himself celebrates the supercelestial place. But he says
this, because the first of beings cannot become known
by the exercise of memory and through phantasy, or
opinion, or the dianoetic part. For we are alone
naturally adapted to be conjoined to them, with the
flower of intellect and the hyparxis of our essence; and
through these we receive the sensation of their
unknown nature. Socrates therefore says, that what in
them is exempt, both from our gnostic and recollective
life, is the cause of our inability to give them a name;
for they are not naturally adapted to be known through
names. Theologists, likewise, would not remotely
signify them, and through the analogy of things
apparent to them, if they could be named, and
apprehended by knowledge.
[***]
Again, theologists especially celebrate two powers of
our sovereign mistress Minerva, the defensive and the
perfective; the former preserving the order of wholes
undefiled, and unvanquished by matter, and the latter
filling all things with intellectual light, and converting
them to their cause. And on this account, Plato also in
the Timæus, analogously celebrates Minerva as
philopolemic and philosophic. But three orders of this
Goddess are delivered by theologists; the one fontal
and intellectual, according to which she establishes
herself in her father Jupiter, and subsists in
unproceeding union with him; but the second ranks
among the supermundane Gods, according to which
she is present with Core, and bounds and converts all
the progression of that Goddess to herself. And the
third is liberated, according to which she perfects and
guards the whole world, and circularly invests it with
her powers, as with a veil; binding together all the
mundane summits, and giving subsistence to all the
allotments in the heavens, and to those which proceed
into the sublunary region. Now therefore Socrates
celebrates her guardian power, through the name of
Pallas; but her perfective power through that of
Minerva. She is the cause therefore of orderly and
measured motion, which she first imparts to the
Curetic order, and afterwards to the other Gods. For
Minerva, according to this power, is the leader of the
Curetes, as Orpheus says, whence also, as well as those
divinities she is adorned with empyrean arms, through
which she represses all disorder, preserves the
demiurgic series immovable, and unfolds dancing
through rythmical motion. She also guards reason as it
proceeds from intellect; through this power
vanquishing matter. For the visible region, says
Timæus, is mingled from intellect and necessity, the
latter being obedient to the former, and all material
causes being in subjection to the will of the father. It is
this Goddess therefore who arranges necessity under
the productions of intellect, raises the universe to the
participation of Jupiter, excites and establishes it in the
port of its father, and eternally guards and defends it.
Hence, if the universe is said to be indissoluble, it is
this goddess who supplies its permanency; and if it
moves in measured motion, through the whole of time,
according to one reason and order, she is the source of
this supply. She watchfully surveys therefore all the
fabrication of her father, and connects and converts it
to him; and vanquishes all material indefiniteness.
Hence she is called Victory and Heath; the former
because she causes intellect to rule over necessity, and
form over matter; and the latter, because she
preserves the world42 perpetually whole, perfect,
exempt from age, and free from disease. It is the
property therefore of this Goddess to elevate and
distribute, and through an intellectual dance as it
were, to connect, establish, and defend inferior
natures in such as are more divine43." 52
      Minerva, who orders and preserves the natural world,
becomes Shekinah in Cabalah. Shekinah is always present
among the Jews and safeguards the Divine Sparks she
placed within them. Shekinah forever wages war on the
Gentiles alongside the Jews. Poor diet, miscegenation and
toxins poison the genetics of Gentiles and undo the Order of
Nature, which Shekinah, like Minerva, preserves for the
segregated Jews who are gathered together beneath her
loving wings.
      Cabalah maintains that when the Sparks of the eternal
Jewish souls are elevated they are rectified and their Souls
rise. When the Sparks which hover over the Gentiles
sustaining them and giving form to their Tohu are released,
the Matter of Gentiles is not rectified but instead returns to
Non-Being because the Divine Light which had illuminated
it and provided its temporary order and form has left it in
total Darkness which is Nothingness. Without Divine Light
shining upon it, without Logos and Form, without radiant
energy, Tohu is Nothingness. This greatly resembles Neo-
Platonic thought but the Cabalists have turned it into a
weapon of war which they wield through Practical Cabalah.
            Paul, who was a proto-Cabalist and a Pharisee well
versed in the Oral Law, believed that the messiah has the
form of Adam. Romans 5:14,
 
"Nevertheless death reigned from Adam to Moses,
even over them that had not sinned after the similitude
of Adam's transgression, who is the figure of him that
was to come."

      The Christian Church Father Irenaeus believed that God

deliberately created Mankind in an immature form and
wanted humanity to heal itself and the world. Human
Beings were meant to become ever more godlike and in this
way obtain salvation. God was Unity, the "Holy One".
Lurianic Cabalah holds to the same doctrines. Cabalah also
adopted the Pythagorean and Platonic belief in
reincarnation and the progressive perfection of Souls
across several lifetimes which elevates their state of Being
to become Divine.
            This Rectification will elevate Jewry on the Chain of
Being towards Unity with the One of the Ein Sof, and so
they will rise to a Heavenly status as will the World to Come.
Isaiah 66:22,
 
"For as the new heavens and the new earth, which I
will make, shall remain before me, saith the Lord, so
shall your seed and your name remain."

      All of this will be part of the Unio Mystica of the Jewish

people, the "ecstatic reunion with God" which is an
orgasmic experience signifying the loss of self and
Nullification of the Ego (Bittul) in favor of Divine Unity with
the Ein Sof. It signifies the ascent of the Jewish people
across the Great Divide, their "Epistrophé" and the
fulfilment of their final cause as the return of the pure Light
of the Ein Sof back into itself like rain which falls from
heaven only to return when it evaporates in the warmth of
the Sun.
      Epistrophé leading to Unio Mystica or the Mystical Path
of Ascent for the human Soul to the One is a process of
return to the One, to Unity. It is the restoration of the Good
and Order. In the Neo-Platonic system it involves four
progressive steps up the Ladder of Being arrived at
through meditative Contemplation.
      According to Plotinus, you are first to reflect on Nature
and the Unity, Order and Good in Nature. Next one must
ruminate over the Innate Forms in one's soul. Following
this, the mystic then deliberates on the Nous, Ideal Forms,
Logos and their level of Unity, Good and Order. Lastly, the
ascent concludes with the Ecstatic Reunion with the One,
the great return, where all sense of individuality and self is
lost through subordination to, and assimilation into, the
Unity of the One. This is the death of the ego which occurs
when one's individual Soul becomes undifferentiated from
the One and thereby loses all awareness of self. Cabalists
call it Nullification of the ego. Below is the Hierarchy
Diagram of the method by which an adept achieves ascent,
the death of the ego, and Unity in an Ecstatic Reunion with
the One, according to Plotinus,

Ecstatic Reunion with the One

↑
Deliberation on the Nous (Ideal Forms and Logos)
↑
Rumination Over Innate Forms Within Your Soul (Logoi
Spermatakoi of Self)
↑
Reflection Upon the Good and Unity of Nature

            Many of those who take psychedelic drugs, especially

Ayahuasca, Mescaline, LSD and "Toad Venom" (5-MeO-
DMT) from the Sonoran Desert toad report having had a
similar experience of the loss of individuality and sense of
self and ego. They also experience the death of the ego,
which prompts the question as to whether or not drug use
originally inspired this Philosophy and Theology. The New
Age doctrine that all of humanity has One Soul and
everyone must abandon their individuality to restore Divine
Unity stems from this Neo-Platonic concept that the World
Soul emanates finite Human Souls and that the way back to
the One involves reuniting and subsuming one's
individuality in the World Soul in the Divine Realm on the
other side of the Great Divide by crossing over the Bridge
atop the Abyss through Contemplation. Christianity earlier
proclaimed that all are One in the Spirit of Christ and that
Salvation and Baptism restore Unity with the One in the
Spiritual Realm. As with the Platonists, this was
accomplished through mediation and Knowledge. All
baptized Christians are One. George Santayana published a
poem entitled "I would I might Forget that I am I". The
Eleatics proclaimed that plurality is an illusion and all is
One. It is only our foolish ego which keeps us from
understanding that all Souls are One Soul according to
these beliefs.
      Acts 17:26,
 
"And hath made of one blood all nations of men for to
dwell on all the face of the earth, and hath determined
the times before appointed, and the bounds of their
habitation;"

      Cabalists also seek out the Unio Mystica. They conceive

of the Sephirotic Tree of Life as Jacob's Ladder which the
Jewish Soul can ascend to a reunion with God and the
complete Nullification of the ego. The Chassid who follows
the mystical path progresses up the Sephirot in the inverse
order of the Emanations by studiously improving his Soul
through Contemplation. First he steps out of his Body and
the leaves the Material World of Malkhut behind as he
journeys through his Intellect to the realm of visions in
Yesod. After this first step upwards he proceeds to the
mental plane where he masters science and logic. He then
improves his social skills and artistic abilities. From there
he rises to become a warrior filled with love, and a miracle
worker (Baal Shem).
      He desires to ascend to the Spiritual Plane above, but
when he reaches Chesed he experiences "The Dark Night of
the Soul" as he faces the Abyss of the Great Divide which
separates the Higher Realm from the Lower Realms and
mortals from the Spiritual Plane. He doubts that he can
ascend any higher. He is tempted by the Other Side and
laments that he will never cross over the Great Divide. If his
Soul is pure, he will reject the temptations of the Other Side
and recoup his strength which will lift the Veil of Darkness
as he becomes enlightened and passes over the Abyss to
Binah.
      He is now a saintly Righteous Tzaddik. If he ascends still
further to Chochmah he will become a Prophet who can see
the Divine Plan. Should the Prophet live a perfect life he will
finally achieve the Unio Mystica in Keter and experience
Unity with God. He will have become Adam ha-Shalem, a
Perfect Man and have completed his work on Earth as a
Perfect Tzaddik.
            In general, the Gnostics did not believe that the
crucifixion of Christ brought about salvation. They thought
that man must release his Spirit from his Body through
Contemplation.
      The Gnostic Unio Mystica takes the form of the ascent of
the Spirit out of Yahweh's Material World to the Spiritual
Realm of the One. The adept must reject his Flesh and the
Material World in favor of a return to the One. The One
emanated the Human Spirit which exists as a Spark of
Divine Light within us. Jesus Christ provided the Gnosis, the
Knowledge needed to accomplish this task as a Bridge to
cross the Great Divide between the Material World and the
Divine Realm of the Light of the One. Jesus is the Serpent,
the messenger of Knowledge, and is wed to Sophia,
Wisdom, who is his twin. Together they illuminate
Understanding and enable the Light of our Spirits to
ascend to the One in the Spiritual Realm. The Hierarchy
Diagram for the Mystic Path of Ascent of Gnosticism is as
follows:
The Spirit, the Divine Spark of Light of the Soul Is Released
by the
Knowledge of Christ and Ascends to the One in a Mystic
Ecstatic Reunion and Becomes Unified with the Pure Light
of the One Losing All Individuality and Materiality
↑
The Gnostic Learns, Studies and Experiences the Wisdom,
Understanding and Knowledge of Light, Christ and the
One; and Rejects His Body and the Material World as Evil
↑
The One Emanates Jesus Christ as the Return of the
Serpent and Tree of Life to Bring Humanity Knowledge,
Ascent and the Return of the Spirit to the One
↑
Yahweh Punishes Adam and Eve With Death for Seeking to
Ascend to the One Through Wisdom, Understanding and
Knowledge
↑
The Serpent Gives Adam and Eve Knowledge in the Garden
of Eden
↑
Sophia/Barbelo Gives Birth to Samael/Yahweh/Yaldabaoth
This Demiurge Creates the Evil Material World and Is
Unaware of His Mother or the One
↑
Sophia/Barbelo Desires to Make a Cosmos of Her Own Like
the One
↑
The One Emanates Sophia/Barbelo
      Lurianic Cabalah incorporates a similar method of the
ascent of the Divine Sparks, but excludes Gentiles from the
Mystic Path of Return,

The Jews and the World to Come Are Rectified and

Redeemed and Ascend to the Heavenly Realm Where the
Temple Is Restored as the Earthly Throne of God, As Above,
So Below. Jewry Are Reunited with Each Other and With the
Holy One Healing the Wound of Differentiation and Descent
↑
The Kelipot, Gentiles and the Present World Vanish into the
Nothingness
↑
Jews Endure Pain of Procreation, Birth and Death and
Perfect Their Souls Through Gilgul and Tikkun Olam
Revealing Their Sparks and Rectifying Their Bodies and the
Material World for the World to Come
↑
The Divine Sparks of 600k Androgynous Jewish Souls Are
Divided into Male and Female Beings Which Fall into the
World of Assiah Among the Shells of Impurity of Gentiles,
the Kelipot, Who Fell from the World of Tohu
↑
Samael Tempts Adam Ahelion and the Fall Occurs to a
Lower Level of Being in the Present World Where the
Divine Light of Adam Ahelion Is Cloaked in the Concealing
Leather of Skin
↑
The Androgyne Adam Ahelion Is Emanated in the Higher
Garden of Eden
 ↑
The Holy One, the Ein Sof Emanates Adam Kadmon
↓
The Androgyne Adam Ahelion Is Emanated in the Higher
Garden of Eden
↓
Samael and Lilith Tempt Adam Ahelion and the Fall Occurs
to a Lower Level of Being in the Present World
↓
Eve Separated from Adam ha-Rishon Fornicates with
Samael and Lilith.
This Union Produces Cain Who Is the Father of All the
Gentiles,
Who Are the Seed of Evil and the Kelipot or Shells of
Impurity
↓
Jews Raise the Divine Sparks of Light Which Hover Over the
Souls of the Gentiles and Gather in Palestine Thereby
Taking Away the Light and Forms Which Cast Gentile Souls
into the Matter of Chaos. The Deprivation Causes the
Gentiles to Devolve into Nothingness and Non-Entities,
Removing the Kelipot of Gentiles from Existence and
Exterminating the Gentiles by Depriving
Them of the Divine Presence of the Sparks and the Jews

      In practical Cabalah, the Nullification of Gentiles takes

many real forms. Usury, unnecessary war, corruption of
educational, governmental and press institutions, poisoning
the food supply, encouraging abortion and the destruction
of the family, destruction of indigenous religions, gods and
temples, etc. are the real means of waging the war of
extermination on the Gentiles. Cabalistic mysticism is
simply an allegory to these practical methods of warfare.
      Orthodox Christianity created a much simpler path to
Salvation and the elevation of the Soul to Heaven and Union
with the Trinity of God. Salvation, the rectification of the
Soul and its ascent, are achieved through the Grace of God
and a person's Faith in Jesus Christ, and in some Christian
denominations through Good Works. The Hierarchy
Diagram is simple and straightforward and attempts to
avoid the Pantheism of Emanation Theories and the Dualism
which permeates Gnosticism and Cabalah, though Orthodox
Christianity retains a modified form of Pantheism in the
belief that the Flesh is Evil and the Spirit within is Good and
a part of Christ,

Upon Dying Christians Are Relieved of the Burden of Flesh

Their Souls Are Judged and If Deemed Worthy
Ascend to the Heavenly Kingdom of the World to Come
↑
Christians Believe in Christ and Are Baptized, Born Again
and Saved
↑
Jesus Christ Descends in the Flesh as the Tree of Life
↑
The Evil Serpent Tempts Adam and Eve to Consume
Knowledge and They Fall Bringing Death and Other Curses
to Humanity. Yahweh Prevents Adam and Eve from
Consuming the Tree of Life and Banishes Them from the
Garden. Yahweh Curses Humanity with the Pain of
Procreation, Endless Toil and Labor, and Death.
↑
Yahweh Separates Adam into Adam and Eve
 ↑
Yahweh, the Holy Ghost and the Logos and Demiurge of
Christ Create the Earthly World

The path to Salvation or Damnation can be boiled down to

these three parts:

Heaven
↑
Free Choice to Believe or Not to Believe
↓
Hell

            This simple path to Salvation made Orthodox

Christianity an easy dues paying club to join. The "Good
News" is easier to evangelize than the subtleties of
Gnosticism. There is no requirement to live an ascetic life
and those who do not wish to abort all of their children can
still be saved.
            The Cathars carried Gnosticism into the Fourteenth
Century. The Cabalists have brought it into the Twenty-First
Century, because it serves their agenda. The esoteric
nature of Gnosticism appeals to intellectuals, and like the
Roman Catholic Priesthood, removes the some of the best
minds from the gene pool and keeps them focused on
irrelevant fantasies in the hopes that they will be reunited
with the One.
            The doctrines of Salvation and Rectification were
inspired by the quest for immortality and a dislike of the
human condition and material world, which some
percentage of every human population bears. The Judaists
also bore a pre-existing genocidal hatred of Gentiles and
felt compelled to exterminate them, so they went in search
of a pretext in found it by distorting Neo-Platonism to make
it anti-Gentile.
      The quest for immortality is a projection of the innate
will to survive. The hatred of the human condition and the
world manifests itself as a hatred of procreation and the
genders. It is an Apocalyptic desire to end birth and destroy
the natural world and its order, especially the natural
process of the sexes creating and giving birth to offspring.
It is an Extermination Agenda and an Androgyny Agenda
and it permeates Judaism and Christianity, especially in the
incipient form of Gnosticism.
            In Greek Theology and Philosophy, the quest for
immortality and the perception that Matter is the furthest
state from the One and the complete Privation of Good
derive from a resentment of Fate and the hardships of life.
In the Greek conception of the afterlife, existence becomes
more basic than this life and the burdens of desire are lifted
from the Soul, which enters a sort of stupor and permanent
state of rest. The dead who find favor with Zeus live in the
Elysian Fields and experience eternal happiness. In
Plotinus's view, the Soul can lift itself above its attachment
to the Body and the sense of insecurity which comes from
meeting the needs of the Body, its appetites, desires and
fear that it will die. This relieves the stress that comes from
focusing one's mental energy on the lesser Good and
ephemeral nature of what is below in the Material Realm
and raises awareness of the higher and lasting Good above
in the Spiritual Realm.
            There were evidently two different personality types
among those who created a belief in the afterlife. One type
disliked life, their bodies and the material world. This group
wanted to believe that Death and/or the World to Come
would absorb their Souls into the Unity of the One and
deprive the self of its existence. They were Nihilistic in an
absolute sense and set about to end procreation, the
genders and the World.
      The other group wants an afterlife in an improved World
to Come, where they still have bodily desires and appetites,
but live a perfected existence without pain, birth, death or
want. They had largely enjoyed life and wanted their
afterlife to be an even better experience than this World.
      The Nihilistic set likely included a large percentage of
people who were insane or uncomfortable with their
gender, and therefore wanted to eradicate the material
world and with it human life. They have created a genocidal
quest to manufacture androgynes with immortal and
sexless bodies, which procreate in laboratories and
exterminate normal human life and the natural world.
These are often people who believe that cruel nature has
betrayed them by placing their Souls in Bodies of the wrong
sex. Many of them seethe with hatred for normal human
beings who enjoy the material world, their bodies and
nature and celebrate their naturally produced children.
            Whether they realize it or not, those who hate
heterosexuality and natural childbirth are steeped in the
Gnostic and Cabalistic agendas of destroying Gender and
with it natural procreation and humanity. They often call for
the extermination of Gentiles of European descent. Their
hateful and destructive dogmas have been subtly fed to
them over the course of thousands of years. Today, they
shelter their genocidal intent under the umbrella of the
Transhumanist and Postgender movements, as viewed
through the lens of "Critical Theory" and "Queer Theory".
Their genocidal dogma embodies the fatal hubris of the self-
hating clay given fire, so that it may approach the
androgynous gods. It carries with it the curse of self-
extinction, which is their subconscious goal because they
hate themselves, hate nature and natural law, and hate
creation which made them abnormal and self loathing. The
most self hating among this set believe that individuality
must cease to exist and that Unity with the One is
completely unlike the differentiated Human Form.
            They are given tremendous power by the Cabalistic
forces behind them who thrust them out onto center stage
before the public eye in as bold and brazen a spectacle as
they can manage. The President of the United States Joe
Biden is their champion and tramples on the rights of the
majority and indigenous American population to promote
their genocidal agendas and the conversion of our children
to their suicidal cause of making humanity sterile. Christian
Churches and Jewish Synagogues fly their rainbow flags
and the media celebrates them as if they are the champions
of morality and represent the certain future of the human
race.
            The Cabalists openly discuss their belief that the
removal of Jews from a given host society causes it lose the
Divine Illumination and Divine Presence of the Jews, which
give Form and Order to Gentiles by vivifying Chaos and
raising it from Nothingness to Life. The practical aspect of
this belief system is that when the Jews depart from a host
nation they take with them all of the wealth of that nation in
the form of its currency, gold, silver and other treasures, as
Moses did when the Jews departed Egypt (Exodus 11). They
first accumulate this wealth through usury (Deuteronomy
15:6; 23:20; 28:12-13) and by driving the Gentiles into
famine so that they sell themselves into slavery and
surrender their birthright for food, as Jacob did to Esau
(Genesis 25) and Joseph did to the Egyptians (Genesis 41-
47). As the Gentile nation becomes increasingly vulnerable
due to famine and the loss of its wealth, the Jews
deliberately generate and bring enemies against it and lure
it into engaging in self-destructive wars, as when the United
States entered into the Middle Eastern Wars at the
instigation of Neo-Conservative Trotskyite Jewish
leadership. It is not that the Cabalistic deprivation of their
Divine Presence and Knowledge from Gentiles destroys the
host nation. It is rather the rot and decadence that comes
from the severance of the Gentile host from its national
sovereignty, its genetic heritage and its wealth brings about
its fall. Under deliberate mismanagement, the host nations
suffers the loss of its gods, its traditions, its culture, its
Knowledge, science and history, its ancestral record and
borders, and in recent times its genders, parenting skills,
educational systems, public communications, human rights
of free speech, assembly and the public's right to know, and
the rights of parents to rear their children according to
their ancestral beliefs and common sense. This is what
deprives Gentiles of their Forms, Order and Logoi
Spermatakoi and brings about their extinction. This is the
cause of their loss of self and existence, not any absence of
the self-aggrandizing supposed Jewish Divinity of Light and
its supposedly Divinely given Knowledge (which was
plagiarized from the Gentiles), but rather the deprivation of
their Gentile identity and means of sustenance. Abstract
Judaist Light does not cause the Gentiles to rise and its
absence or withdrawal does not cause them to fall. Gentiles
existed for hundreds of thousands of years before the Jews
entered their nations and they fall because some very few
very powerful Jews separate them from that which
sustained them for those many millennia.
      The mechanisms of bolstering an economy by injecting
investment capital into it and increasing the money supply
are as profane and mundane as are the well understood
means of destroying an economy by constricting its money
supply and withdrawing capital to create deflation and ruin
the nation. There is no Divine Presence needed to make a
nation into a pariah State among nations and cause it to be
attacked from without as it is rotted out from within by
hostile influences. Rather, the Middle Platonic and Neo-
Pythagorean Judaists of Alexandria, who were the proto-
Cabalists together with Gnostics, further dispersed the
Jewish People when the crypto-Jew Tiberius Julius
Alexander destroyed Jerusalem and the Temple, so that the
Jewish people would venture to the ends of Earth and
subvert every Gentile nation and empire and bring it into
ruin and self-destruction.
            At times, they enter a new host nation or empire and
bring gold with them to increase the money supply and
stimulate the local economy. They also bring advanced
Knowledge and the benefit of their strength in international
trade, diplomacy and foreign espionage and influence. This
has often had a positive impact on the host nation for a
time, at times a tremendously beneficial positive impact. At
other times, their presence has sometimes proved so
destructive that they have been forcibly expelled from their
host nations hundred of times. That is the method by which
they act as "a light unto the nations" (Isaiah 42:5-7; 49:6),
which "light" is a destructive and consuming flame
(numerous Psalms. Obadiah 18. Micah 1:1-5), as well as a
positive force which fattens the cattle and feeds the future
cannon fodder.
      Obadiah 18,
 
"And the house of Jacob shall be a fire, and the house
of Joseph a flame, and the house of Esau for stubble,
and they shall kindle in them, and devour them; and
there shall not be any remaining of the house of Esau;
for the Lord hath spoken it."

      The cycle of entering a host nation, increasing its wealth

and power, and then fleeing it taking all that it had with
them replicates the Judaist Cosmological belief that
creation eventually follows the same path backwards
leading to destruction which forms a new beginning.
Creation is reversed in the End Times and Eschatology
becomes the inverse of Cosmology, which leads to a new
creation. In the beginning the Godhead was androgynous
and near to the Ein Sof in the form of Unity. When Adam
Ahelion "Fell" it became divided and lower on the Hierarchy
of Being. That placed Adam and Eve further from the Ein
Sof and closer to Tohu and Bohu as they fell down the Chain
of Being. The same is true of the Godhead which divided
into Yahweh and Shekinah. The same is true of Jewry which
was forced into the Diaspora. The End will reverse all of this
and so will become a new beginning in which Unity is
restored and only immortal androgynes walk the Earth and
populate the Heavens. The Cabalists will force Jewry to flee
the host nation of the Present World during the Birthpangs
of the Messiah (Chevlei Moshiach) and take refuge in the
World to Come; just as they have fled hundreds of times
from their old host nations to their new host nations. But
the World to Come will be entirely theirs and they will able
to unpack their bags for the last time and rest.
      The Fall is taken quite literally taken to mean a descent
away from God, Unity and Order down the Hierarchy of
Being towards Differentiation (disorder and crumbling
apart), the Privation from the One of Matter and
Nothingness. In order to climb back up the Ladder of
Being, Unity must be restored in the form of Immortal
Androgyny. The story of Adam and Eve unequivocally
equates gender and procreation to a cursed life followed by
certain Death. Therefore, Immortal Androgyny is the
Rectification of Gender and Death.
            Unity for the Jewish people means their return to
Palestine and reduction to a tightly controlled population of
600k Twin-Souls in the form of 600,000 Immortal
Androgynes synthetically produced in laboratories.
      The reconstruction of the Temple of Solomon will allow
Shekinah to rejoin with Yahweh in their bedchamber where
they will again engage in sex and reunite in androgynous
form. Here is a Hierarchy Diagram of the elevation of the
Godhead and the ascent towards a reunion with the Ein
Sof:

Ein Sof
↑
Androgyne Godhead
↑
Yahweh and Shekinah Engage in Sex in Their Bedchamber
in the Temple
↑
Third Temple of Solomon

            Take note of the fact that things below affect things

above, and vice versa. Judaists are convinced that they hold
the Fate of the gods in their hands. This differs from the
Greek conception that Human Beings are the playthings of
the gods and that the more a man attempts to run away
from his Fate, the more determined the gods become to
impose it on him.
      In contrast to the Judaist believe that Jews govern the
Fate of their gods, they also believe that Lucifer governs the
Fate of the Gentiles as their guardian angel and forever
betrays them in favor of the Jews. Isaiah 14:12-14,
 
"How art thou fallen from heaven, O Lucifer, son of the
morning! how art thou cut down to the ground, which
didst weaken the nations! For thou hast said in thine
heart, I will ascend into heaven, I will exalt my throne
above the stars of God: I will sit also upon the mount of
the congregation, in the sides of the north: I will
 ascend above the heights of the clouds; I will be like
the most High."

            According to the principle as above, so below, the

Gentiles used to elevate their Souls by worshiping their own
ancestral gods. Just as Humans elevate Plants and Animals
when they consume them as food, Humans are elevated into
the Heavens by worshiping their own unique gods. When
Non-Jews give up their own gods, the gods die from a lack
of worship, just as people die if they stop eating Animals
and Plants. This ends the upward progression of the Gentile
Soul and changes the course of the Gentile Soul to the
other direction downwards, especially when they come to
worship the Body, Materials Things, and the gods of Chaos
which then draw their nourishment from Human Souls
lowering them on the Great Chain of Being and ultimately
Annihilating them.
      The Greeks had differing accounts of their gods. Most of
what you have learned about the Greek myths probably
relates to the accounts of Homer. The real secrets of
creation which form our current conceptions lay in the
lesser known Orphic Myths which were adopted by the
mystery religions, Christianity and Cabalah. These Orphic
Myths inspired Pythagoras, Parmenides, Plato, Plotinus, the
Gnostics and the Cabalists.
            The ancient Jews were steeped in Greek and Roman
culture and religion. Their coins bore Roman and Greek
idols. The Septuagint, the oldest extant form of the Old
Testament, was written in Greek. The Greek city of
Alexandria in Egypt was the largest Jewish city in the
ancient world. It was also a center of Orphic, Pythagorean,
Platonic, Neo-Pythagorean, Middle Platonic, Gnostic and
Neoplatonic thought for many centuries.
            The Hellens dominated the Jews and Hellenized their
culture and religion. Greek religion and culture were
infinitely superior to Canaanite culture and religion and the
Jews were irresistibly drawn to it, as were the Romans and
most of the rest of the ancient world. Greek was the
universal language of the educated classes. Just as the
Romans adopted Greek religion and culture, so too did the
Jews, though the Jews denied that they had done so until
the time of Philo Judæus, also known as Philo the Jew of
Alexandria. The Pharisees worshiped Canaanite, Egyptian
and Greek gods and adopted these myths as their Oral Law.
They battled with the dogmatic and biblicist Temple cult of
Sadducees for control over common Jewry and Judaism.
The Sadducees rejected the Oral Law of the rabbis and
strictly and literally adhered to the Written Law of the Old
Testament. Rural Jews in Palestine perpetuated and
practiced the oldest religious traditions of the Canaanite
and Phoenician worship of El, Asherah, Baal and Moloch.
The Oral Law of the Pharisaic rabbis then became the
coded and mystical dogma of Gnosticism, Christianity, the
Midrash, Talmud and Cabalah with an ever increasing
embrace of Pagan Greek religion and Philosophy. Even
major elements of Sigmund Freud's theories bear a strong
Platonic influence.
            The Alexandrian Jews eventually defeated the
Sadducees by destroying the Temple and Jerusalem. They
forever subsumed the Written Law to the Oral Law and
eventually produced Shabbatai Zevi, who insisted that the
Written Law be reversed in order for the Jewish people to
obtain redemption through sin. This was more than mere
Antinomianism. Zevi demanded a rigorous inversion of the
Written Law.
      The messiah must reject the Written Law in favor of the
Oral Law, a tradition firmly established in the Jesus myth
which the Alexandrian Jews created. The fulfilment of the
Written Law meant its reversal and destruction, so it was
viewed as a negative influence to be discarded as quickly
and completely as possible, and yet it was taken as a coded
guide, a cryptic treasure map to the six days of work and
creation that are six thousand years of struggle culminating
in the golden Sabbath Millennium of rest and Utopian
perfection in the World to Come. The Written Law is the
Torah and the Torah is the Map of Creation of the Present
World. The World to Come is not made of the Torah and so
the Torah must be reversed in order for the World to Come
to arrive.
      In this way, the horrors of the human condition which
lead some to atheism are explained away as a temporary
state that will be overcome in the World to Come by
science, technology and the extermination of the Gentiles.
The discomfort and tragedies of life are the Gentiles' fault,
not God's, and can only be overcome by killing off the
Gentiles, as the Torah says. The Gentiles are thus
scapegoats not only for the Jews, but also for their gods and
the flawed nature of their gods' creation.
      The wealthy and influential Jewish Alexandrian family of
Philo the Jew and Tiberius Julius Alexander orchestrated
the emergence of Christianity to subvert the Romans and
Gentiles. They brought about the destruction of the Temple
and Jerusalem to destroy the Sadducees and the Written
Law by fulfilling it. This family sent more Jews out of
Jerusalem and Palestine and into the world at large than
were already dispersed, in order to subvert Rome and
every other Gentile government by sending their people out
to infiltrate them while practicing crypto-Judaism. That was
the purpose of the Diaspora the Alexandrian Jews created
which was mapped out in the Torah in Deuteronomy 28:64,
 
"And the LORD shall scatter thee among all people,
from the one end of the earth even unto the other; and
there thou shalt serve other gods, which neither thou
nor thy fathers have known, even wood and stone."
      Isaiah 41:9-16
 
"Thou whom I have taken from the ends of the earth,
and called thee from the chief men thereof, and said
unto thee, Thou art my servant; I have chosen thee,
and not cast thee away. Fear thou not; for I am with
thee: be not dismayed; for I am thy God: I will
strengthen thee; yea, I will help thee; yea, I will uphold
thee with the right hand of my righteousness. Behold,
all they that were incensed against thee shall be
ashamed and confounded: they shall be as nothing;
and they that strive with thee shall perish. Thou shalt
seek them, and shalt not find them, even them that
contended with thee: they that war against thee shall
be as nothing, and as a thing of nought. For I the Lord
thy God will hold thy right hand, saying unto thee, Fear
not; I will help thee. Fear not, thou worm Jacob, and ye
men of Israel; I will help thee, saith the Lord, and thy
redeemer, the Holy One of Israel. Behold, I will make
thee a new sharp threshing instrument having teeth:
thou shalt thresh the mountains, and beat them small,
and shalt make the hills as chaff. Thou shalt fan them,
and the wind shall carry them away, and the whirlwind
shall scatter them: and thou shalt rejoice in the Lord,
and shalt glory in the Holy One of Israel."

      Jeremiah 30:11,
 
"For I am with thee, saith the Lord, to save thee:
though I make a full end of all nations whither I have
scattered thee, yet I will not make a full end of thee:
but I will correct thee in measure, and will not leave
thee altogether unpunished."
      Jeremiah 46:28,
 
"Fear thou not, O Jacob my servant, saith the Lord: for
I am with thee; for I will make a full end of all the
nations whither I have driven thee: but I will not make
a full end of thee, but correct thee in measure; yet will
I not leave thee wholly unpunished."

            The dispersal of Jewry in the Diaspora, which began

long before the destruction of the Temple and Jerusalem,
enables Jews to penetrate every Gentile society and subvert
and destroy it from within while orchestrating attacks from
without. Gershom Scholem wrote,
 
"As stated by the Frankist writer in Prague whom we
have already had occasion to quote, Israel's exile is not
a consequence of its sins at all, but is rather part of a
plan designed to bring about the destruction of the
kelipot all over the world, so that 'even if several
thousands or tens-of-thousands of Jews are enabled to
return to the Land of Israel, nothing has been
completed.' [***] are none other than they themselves,
who have sallied forth to do battle with the kelipah, the
demonic and impure power which must be destroyed
by seeking it out in its own domain." 53

      Menassah ben Israel used Jewish prophecy as a pretext

to encourage the readmission of Jews into England and
asserted to Christians that the messiah would not appear
until Jews had been dispersed to the ends of the Earth
including England. Jews often seek to dominate educational
institutions as well as the professions and professional
societies and thereby regulate Knowledge, often with the
best of intentions, but almost always obtain
disproportionate and unrepresentative influence. Josephus
took great pride in the Jewish practice of educating their
children.
      The Chief Rabbi of Constantinople encouraged Jews to
dominate the professions in order to subvert Gentile society
and kill off Gentiles and inhibit their attainment of
Knowledge. The book Waters Flowing Eastward contains a
translation of a revealing letter which demonstrates these
facts,
 
"In 1492, Chemor, chief Rabbi of Spain, wrote to the
Grand Sanhedrin, which had its seat in Constantinople,
for advice, when a Spanish law threatened expulsion.2
[The reply is found in the sixteenth century Spanish book, La Silva
Curiosa, by Julio-Iniguez de Medrano (Paris, Orry, 1608), on pages 156
and 157, with the following explanation: 'This letter following was
found in the archives of Toledo by the Hermit of Salamanca, (while)
searching the ancient records of the kingdoms of Spain; and, as it is
expressive and remarkable, I wish to write it here.'] This was the
reply:
'Beloved brethren in Moses, we have received your
letter in which you tell us of the anxieties and
misfortunes which you are enduring. We are pierced
by as great pain to hear it as yourselves.
The advice of the Grand Satraps and Rabbis is the
following:
1. As for what you say that the King of Spain3 [Ferdinand]
obliges you to become Christians: do it, since you
cannot do otherwise.
2. As for what you say about the command to despoil
you of your property: make your sons merchants that
they may despoil, little by little, the Christians of theirs.
3. As for what you say about making attempts on your
lives: make your sons doctors and apothecaries, that
they may take away Christians' lives.
4. As for what you say of their destroying your
synagogues: make your sons canons and clerics in
 order that they may destroy their churches.
5. As for the many other vexations you complain of:
arrange that your sons become advocates and lawyers,
and see that they always mix in affairs of State, that by
putting Christians under your yoke you may dominate
the world and be avenged on them.
6. Do not swerve from this order that we give you,
because you will find by experience that, humiliated as
you are, you will reach the actuality of power.
                  (Signed) Prince of the Jews of Constantinople.'"
54

      In order to fulfill their messianic prophecies, Jews had to

infiltrate every nation out to the ends of the Earth and
destroy them from within and from without. Their gods do
not exist, so the Judaists, who believe they are themselves
gods, perform the work of their gods themselves. They
wrote their own prophecies as plans, as a map of their
future and could never accomplish that mission while
resting peacefully and contentedly in Palestine, or
Alexandria, and so had to be forcibly expelled by Tiberius
Julius Alexander, who was a relative of Philo the Jew of
Alexandria, out into the nations.
      Philo Judæus fully incorporated the Logos of Plato into
Judaism as a theological doctrine that closely resembles the
Personas of Adam Kadmon and Jesus Christ. The Logos had
already appeared in the Septuagint. Philo's Theology, which
viewed the Old Testament as a series of allegorical fictions
best interpreted through the lens of Platonic Philosophy,
became the basis of the Jesus myth in Christianity and the
myth of Adam Kadmon in Cabalah. Philo's relative Tiberius
Julius Alexander was a crypto-Jew who became a high
ranking leader of the Roman military forces which sacked
Jerusalem and ruined the Temple. Philo called the Logos
God's firstborn, just like John called Jesus the Logos and
God's firstborn son. Philo's Logos is eternal and
imperishable, like Jesus, the Alpha and the Omega. Philo
likened the Logos to an architects drawings used to
construct a city, which is how the Cabalists describe the
Torah. The Logos of Philo follows the will of its father, like
Jesus. Logos is distinct from the Material World but
pervades it, like the Spirit of Christ. Logos advocates for
man and is messenger from God, just like Jesus. The Logos
of Philo is the Heavenly Man foreshadowing Adam Kadmon.
      The obvious parallels between the Orphic god Dionysus
and the Jesus myth have been well documented by others.
Less well understood is the commonality of Jesus and
Phanes Protogonus, another version of the Orphic god
Dionysus, which inspired Christianity and Cabalism, as well
as Pythagorean, Platonic and Neoplatonic thought. The
creator gods who hate us framed the End by patterning it
after the Beginning, and Phanes Protogonus is the god of
the beginning.
      Phanes Protogonus was also known as Phanes-Dionysos.
Dionysus was a loving god who gave humanity a divine
spark of Soul, which was opposed by the material Shell of
the Body humanity inherited from the mundane Titans. This
Orphic myth inspired the authors of Christianity to create a
fundamental distinction between Flesh and Spirit, with only
Spirit being Divine, Immortal and worth preserving.
Dionysus, like Jesus, turned water into wine and was the
god of the harvest and the vine. The Jesus myth shares
many other attributes with the Dionysus myth and no doubt
was partially derived from it.
            In 1875, Kersey Graves published his treatise The
World's Sixteen Crucified Saviors; Or, Christianity Before
Christ, Containing New, Startling, and Extraordinary
Revelations in Religious History, which Disclose the
Oriental Origin of All the Doctrines, Principles, Precepts,
and Miracles of the Christian New Testament, and
Furnishing a Key for Unlocking Many of Its Sacred
Mysteries, Besides Comprising the History of 16 Heathen
Crucified Gods, which proves the fact that Christianity is a
syncretic religion based upon prior common beliefs. The
astrological allegories contained in Christianity are now
well known. Another source which proves the unoriginality
of, and the mundane sources for Judaism and Christianity is
Joseph Wheless' Is It God's Word? Blavatsky's Isis Unveiled,
Volume II, chapter 11 compares Jesus Christ to Krishna and
Buddha. Albert Schweitzer discussed such theories in his
The Quest for the Historical Jesus, citing Rudolf Seydel's
works Das Evangelium Jesu in seinen Verhältnissen zur
Buddha-Sage und Buddha-Lehre (The Gospel of Jesus in its
relations to the Buddha-Legend and the Teaching of
Buddha) Leipzig, (1882); and Die Buddha-Legende und das
Leben Jesu nach den Evangelien. Erneute Prüfung ihres
gegenseitigen Verhältnisses. (The Buddha-Legend and the
Life of Jesus in the Gospels. A New Examination of their
Mutual Relations.) Second Edition, (1897). Dr. Christian
Lindtner is a modern proponent of the theory that
Christianity is disguised Buddhism. He argues that the
Greek New Testament contains Gematria which proves this
fact.
      The Cabalist Isaac Luria's belief that Jews have a Divine
Spark of the Emanation of the Ohr Ein Sof within them, and
Gentiles do not, ultimately derived from the myth of
Dionysus through the Gnostics, Plotinus and the Chaldean
Oracles. The Titans ripped Dionysus apart and the Romans
crucified Jesus. Our Bodies come from the Titans. Our Souls
come as Divine Sparks from Dionysus. Salvation comes from
the enlightenment of the Dionysian Mysteries. With a few
Neo-Platonic tweeks, the Orphic myth of Dionysus and
Phanes Protogonus becomes Lurianic Cabalah.
       Christianity is also highly derivative of the Orphic myth
of Dionysus/Phanes Protogonus. Zeus and the Theban
princess Semele were the Parents of Dionysus. This made
Dionysus the only god who had a mortal Mother. This
Orphic myth has a parallel in the Homeric myth of Perseus,
who was the son of Zeus and the mortal princess Danaë,
and was born of this virgin princess. Dionysus was born out
fire and the rain nursed him. Jesus was the Son of God and
the Virgin Mary.
            But the Dualism of Lurianic Cabalah creates the
distinction that Gentile Souls never received the Spark of
Dionysus. The Light of Gentiles exists outside of their being
and hovers over them as the Ohr Makif—a peripheral Light.
The Light which illuminates the Jews is an inner Spark of
Ohr Pnimi. Righteous Gentiles are aware of the Divine
Spark, but that is all. It is not a part of them. Wicked
Gentiles do not even know it exists, and no Gentile Soul is
contains it.
            When the Ein Sof contracted itself and emanated its
light into the vacuum thereby formed, it realized that it
should produce vessels to contain this potent radiant Light.
A shell was needed to contain the egg and the sperm.
            The Vessels of Tohu and Bohu did not appeal to the
Light. The shards of these shattered vessels formed Shells
or Husks ( Kelipot or Klipot) which scattered when the
vessels shattered. The Kelipot fell into the subsequent
Worlds of Rectification (Tikkun). In order to prepare the
World to Come, the Jews must reveal and gather the Sparks
and Annihilate the Shells of Impurity.
            These cabalistic allegories teach the Judaists that
civilization formed when mankind obtained Knowledge.
Then Two forms of human beings evolved from the primitive
One, as the common language (the seat of Knowledge)
differentiated among the Generation of Confusion when the
Tower of Babel was destroyed and humanity was dispersed
into distinct nations with unique languages. Jews alone
obtained the language of the Torah. Some societies
progressed much faster and further than others. Twins
were born of civilization, Jews and Gentiles, Jacob and Esau.
Jews were cleansed of the primitive Chaos that lingered
with the Gentiles.
            A war of envy emerged between these peoples which
the Jews must win and can only win by exterminating the
Gentiles. Since Jews were thought to be racially distinct and
racially superior, miscegenation between Jews and Gentiles
must be avoided at all costs and can only be prevented if
there are no Gentiles.
      It is the duty of every Jew to unveil and free the Divine
Sparks from the Shells of Material which conceal their
brilliance. They do so by performing the 613
Commandments contained in the Torah. The Divine Spark is
a metaphor for the superior and righteous intellect of the
Jew. The Shell is an allegorical symbol of the body and
material world. Revealing the Spark is merely the process
of educating the Jew as to his nature and role as a member
of the Jewish Nation. Unveiling the Divine Sparks
illuminates the Jewish intellect, and the Jew becomes aware
that science and technology provide him with the means to
exterminate the Gentiles and fabricate immortal
androgynes in laboratories. Cabalah adopted the
Emanation Theory of the Greeks as means of explaining the
Jewish Mission to succeeding generations and to serve as
an instructive analogy to their view of the fundamental and
important differences between Jews and Non-Jews.
      The process of freeing the Divine Sparks from the Shells
of Darkness is called "Tikkun Olam" or Rectifying the World.
When the Ohr Makkif, a peripheral Light that hovers over
the Shell of Impurity which is a Gentile, is freed it takes
away the Gentile's life force and kills it. Without this energy
a Gentile cannot survive. In practical terms, this allegorical
outcome is accomplished by taking away Knowledge from
Gentiles and filling their minds with self-defeating nonsense
and Utopian false hopes, like Christianity, Freemasonry and
Marxism.
            Tikkun Olam is falsely portrayed as if it were a
universally altruistic spiritual movement. In truth it is
Practical Cabalah.
      According to Cabalah, Jews have an inner Spark of Light
(Ohr Pnimi) which lovingly clings to their Shining Shell out
of Divine Desire. When this Spark is unveiled, it and the
Material of its Vessel of Light are Rectified, the mind and
body of the Jew have been raised to a new higher level and
the Jew who has been so enlightened becomes a scholar
and a warrior.
      The Light of the Ohr Ein Sof bears a will to emanate and
to produce vessels which contain it. The Vessels the Light
itself produces are appealing to it because the Ein Sof has a
Divine Desire to implant its Light in these Vessels and only
in these Vessels. The Vessels of Tohu and Bohu do not
appeal to the Light which was extremely intense when it
shot as a Ray into this first World of Primordial Chaos.
Chaos had no chance at containing this most powerful
Light. The Ein Sof lacks a Divine Desire to implant its Light
into these chaotic Vessels of Chaos. These are Metaphors to
the supposedly inferior minds of Gentiles which cannot
fathom or contain the Wisdom of Cabalah, which the Jews
have no desire to share with Gentiles other than on a
superficial, misleading and subversive level.
      The Light instead flees from Tohu and Bohu and either
reenters the Ohr Ein Sof and is Nullified, or it enters the
Vessels of the Worlds of Rectification which emanated below
Tohu and Bohu. This is why the Light clung to the Shattered
Vessels of the Lower Worlds to produce Shining Shells. It is
also why the Light never held fast to the Shattered Vessels
of Tohu and Bohu which produced the Shells of Impurity.
This is an allegory to the advanced Knowledge of the
Greeks that was lost to the Gentiles and absorbed by the
Cabalists.
            All of these mystical and occult allegories convey the
concealed message that Gentiles are Unclean Animals with
the primitive intellect and bodies of beasts. The advanced
Knowledge the Jews obtained cannot be understood by the
primitive and immature vessels of the Gentile brain and it
blows their minds if they try to understand it. Civilization
and existence is wasted on these primitive beasts, who are
best kept as slaves or killed, because they did not evolve
like the Jews into a higher form of intellect and morality.
Therefore, they ultimately must all be killed.
      And Jews must further evolve into the form of immortal
androgynes. The next level of evolution of the human being
from the Jew of the Present World to the Jew of the World to
Come is symbolically represented by the cabalistic fairy tale
of the Rectification of the Spark and the Shell. The intellect
of the next generation of Jewry will be far more advanced
through the manipulation of its DNA and the incorporation
of computer technologies into the bodies of the next
generation of Jewry. This is what is ultimately meant by the
elevation of the Spark and Rectification of the Material, the
improvement, the perfection, of the mind and body through
technology. This is also what is meant by the "Dry Bones"
prophecy of Ezekiel 37.
      The Cabalists believe that Jews evolved with two Holy
Levels of Soul above the three Animal Levels of Soul, but
Gentiles did not. The Animal Souls of Gentiles are Unclean
like swine. Both the body and soul of a Gentile are primitive
and not fit for existence. The body of a Gentile is an
unclean, weak and repulsive vessel. It is a form of pollution,
garbage, and must be discarded. The intellect of a Gentile is
that of an animal, emotional, compulsive and easily
manipulated, tricked and trained. It cannot grasp what the
Jewish mind must grasp in order to be Rectified. The
Gentiles are incapable of taking themselves to the next
higher level.
            Rabbi Yitzchak Ginsburgh explained the differences
between Gentile and Jewish Souls in his book Kabbalah and
Meditations for the Nations,
 
"All human beings possess a Divine spark. [***] When
the spark fully enters the psyche2 it is known as a
Divine soul. And so we speak of Jews as possessing a
Divine soul. With regard to a non-Jew, the Divine spark
hovers above the psyche (not entering it even on the
unconscious plane). A righteous gentile (that is, a non-
Jew who fulfills the seven Laws of Bnei Noach) is one
who senses the presence of the Divine spark [***] On
the other hand, a non-Jew who has not yet become a
righteous gentile is unaware of the Divine spark
hovering above. To use the language of Chassidut, the
Divine spark (or soul) of a Jew is considered an inner
light (or pnimi), meaning that it is directly experienced
and makes for part of his or her psychological makeup.
The righteous gentile's non-Jew's spark of Divinity is
described as a 'closely surrounding light' (or makif
karov), meaning that it is psychologically experienced
only indirectly. The Divine spark of non-Jews who are
not considered righteous gentiles is akin to a 'distantly
surrounding light' (or makif rachok), meaning, that it
plays no conscious role in that person's experience as a
human being. [***] The initial state of the earth (the
body together with its animal soul) described by the
three adjectives 'chaotic,' 'void,' and 'dark' (which in
Kabbalah are identified with the three impure 'shells'),
corresponds to the initial state of the earthbound non-
Jew whose Divine spark is distant from his psyche. [***]
'Let there be light' refers to the Divine spark as it
permeates the unconscious plane of the Jewish psyche.
'And there was light' portrays the Divine spark when it
permeates the conscious plane of the Jew's psyche.6
[***] The animal soul of a Jew, due to the inner
presence of the Divine soul, is relatively more refined
than that of the non-Jew. Its intellectual side possesses
a unique Jewish character, or way of thought and
reasoning. It is able to grasp subtle abstract and subtle
concepts. For this reason Jews are innovative in many
secular fields. [***] To understand the relationship of
Jew and non-Jew more fully, a relationship which brings
each to experience humility (the inner experience of
kingdom) in face of the other, let us first note that the
origin of non-Jewish souls is in the primordial World of
Chaos (tohu) that preceded the World of Rectification
(tikun), the origin of Jewish souls. In the World of
Chaos the lights were great (infinitely more brilliant
than the lights that shine, initially, in the World of
Rectification) but the vessels were small and immature,
unable to contain the great lights. And so, the vessels
broke and fell into the realm of the lower worlds,
where self-consciousness, feeling separate from God,
reigns. The vessels of the World of Rectification, on the
other hand, are well-developed, and capable of holding
their lights (though greatly diminished, initially, in
relation to the lights of the World of Chaos). For this
reason human life (which in general is related to the
World of Rectification) is sustained by food from the
animal and vegetable kingdoms, which contain the
fallen sparks and vessels of the primordial World of
Chaos. And for this very reason, a Jew realizes that
there is something more primal in the being of the non-
Jew than in his own." 55

The Rebbes
            The Rebbes were the chief rabbis of the Chabad
Lubavitch sect of Ultra-Orthodox Chassidic Jews. They are
revered by members of that faith. Some Chabadniks believe
that the final and seventh Rebbe Menachem Mendel
Schneerson was the Messiah of the Jews. They revere his
grave and President Trump's daughter Ivanka and his son-
in-law Jared Kushner visited it during Trump's election
campaigns. The Rebbes were all extremely devoted
Cabalists of the most anti-Gentile sort.
            The fifth Rebbe of the Chabad Lubavitch dynasty was
Sholom Dovber Schneersohn, who was known to his
followers as Rebbe Rashab. The sixth Rebbe Yosef Yitzhak
Schneersohn was known as Rebbe Rayatz. The Lubavitcher
Rebbes have all adhered to the cabalistic principle that
Gentiles are "Non-Entities", Nothingness, the equivalent of
Plotinus' Matter at the bottom Level of the Hierarchy of
Being. Jews, on the other hand, are part of the Divine Light
and contain the Pantheistic Spark of the Divine in the
Kelipah Nogah, the Shining Shells of their Holy Souls.
      Jews, unlike Gentiles, are destined to perfection and will
elevate their Sparks and the World to the realm of Atzilut
through the Epistrophé of Tikkun, Rectification. The
process is the same as that suggested by Plotinus. Reunion
with the One is achieved through self Contemplation,
Wisdom (Chochmah), Understanding (Binah) and
Knowledge (Da'at), by means of which the Soul of a Jew can
attain its Ideal Form Adam ha-Shalem which exists in the
highest realm he can attain, Keter. In cabalistic terms,
studying the Torah, meaning Cabalah, elevates the Soul to
its highest levels.
      Gentiles, unlike Jews, cannot do this. Gentiles only have
Unclean Animal Souls and do not have Higher Holy Souls.
Gentiles can only be Nullified, Annihilated, Negated, never
Rectified. Gentiles are destined to cease to be, because they
already are Nothingness, Chaos, garbage fallen from the
Primordial World of Tohu va-Vohu . A Righteous Jew need
only chant the Chassidic incantation of the Chassidus and
the Neanderthal Gentiles become Non-Existent, because
they are and always have been "Non-Entities", Tohu and
Bohu, shadows of Nothingness on the cave wall and not the
flame or the actors. A Gentile lacks the Divine Sparks and is
therefore beyond Redemption. The Gentiles' Shells of
Impurity do not shine, contain no Light and derive from
different Material, different Vessels, than the Shining Shells
of Jews.
              The Torah commands the Jews to exterminate the
Amalekites from generation to generation, which in
Cabalah is taken to mean exterminating all Gentiles.
Deuteronomy 25:15-19,
 
"Remember what Amalek did unto thee by the way,
when ye were come forth out of Egypt; How he met
thee by the way, and smote the hindmost of thee, even
all that were feeble behind thee, when thou wast faint
and weary; and he feared not God. Therefore it shall
be, when the Lord thy God hath given thee rest from
all thine enemies round about, in the land which the
Lord thy God giveth thee for an inheritance to possess
it, that thou shalt blot out the remembrance of Amalek
from under heaven; thou shalt not forget it."

      Exodus 17:14-16,
 
"And the Lord said unto Moses, Write this for a
memorial in a book, and rehearse it in the ears of
Joshua: for I will utterly put out the remembrance of
Amalek from under heaven. And Moses built an altar,
and called the name of it Jehovahnissi: For he said,
Because the Lord hath sworn that the Lord will have
war with Amalek from generation to generation."
      The Rebbes believed that they could Nullify the Gentiles
and exterminate the Amalekites of their seven generations.
This fact is evinced in the book An End to Evil: Reishis
Goyim Amalek, which means "An End to Evil: Amalek Is
First Among the Nations",
 
"The Bolsheviks were now inside the room. The money
was on the table, and the time had come for the Rebbe
Rashab to deliver a maamar.
The eye-witness continues his report: 'Before he began
he directed that nothing should be removed from the
table, and then added: 'As I stand in the present
situation, I have no fear of them whatever.'
'They now took up positions facing him at the table. He
turned aside a little and said: 'Nu, let's start speaking
words of Chassidus, and then they will be altogether
nullified'
'With that he immediately embarked on the maamar
with these words: Reishis goyim Amalek, veachariso
adei oved—'Amalek is the first among nations, and in
the end he shall be destroyed.' Its theme is that the
kelipos do not have any true and intrinsic existence;
they are non-entities.
'After standing and looking at him for a long time, the
Bolsheviks left without a word. We stayed there till
about four a.m.'
[***]Rebbe Rayatz: 'Anything which G-d ordained to serve
as a proper receptor for the irradiation of His light enjoys
an essential and absolute existence. [***] 'Holiness cannot
be displaced,' [***] even after he has risen out of corporeal
life and begun true life, for the luminescence of his Divine
service remains there. [***] Rebbe Rayatz is likening this
relationship to the relationship between the 'vessels' and
the 'lights' of the realm of Atzilus. [***] Keeping in mind
that Reishis Goyim Amalek was explicitly intended to nullify
the Amalek of that era, viz., the Bolsheviks, [***] the Rebbe
closes one of the maamarim of 5730 [1970]:8 Battling
against the kelipah of Amalek by means of the Divine spark
within one's soul and by means of one's conscious faculties
brings about9 'G-d's battle against Amalek from generation
to generation,' a phrase which the Targum relates to the
generation of Mashiach. It brings about the time at which10
'[G-d] has set a limit to darkness'—with the imminent
coming of Mashiach.
[***]
It is written,12 Reishis goyim Amalek, veachriso adei
oveid—'Amalek is the first among nations, and in the
end he shall be destroyed.' [***] The same is also true
(though keeping in mind the distinction between
holiness and its opposite) with regard to the forces of
unholiness which are collectively termed kelipah.
Amalek, personifying the toughest kelipah, is the
spiritual source and root of all those nations, yet he is
distinct from them. The conclusion of the above verse
('and in the end he shall be destroyed') seems to imply
that the kelipah of Amalek contains no element that
can be salvaged by means of the divine service called
beirurim (i.e., the sifting and refining of materiality by
elevating the Divine sparks embedded within it). The
kelipah of Amalek, so it would appear, cannot be
rehabilitated into something positive and thereby be
brought to a state of rectification (tikkun). Rather, the
only 'rectification' of Amalek is its utter eradication and
destruction. This is hinted at in the verse, 'and in the
end he shall be destroyed'—Amalek's consummation is
its destruction. [***] A solution may be found in the
verse,17 keitz sam lachoshech—'[G-d] has set a limit to
darkness....' I.e., He has limited the time during which
the darkness of kelipah will be permitted to derive
nurture and sustenance from the leavings of holiness,
from the most extrinsic level of holiness. When that
time expires the kelipah will be utterly destroyed and
annihilated, leaving no vestige of itself, because it does
not possess any intrinsic form of true existence; it is a
non-entity.
[***]
So, too, with regard to other mundane matters which
are bodily necessities, such as food and drink, the
animal soul deploys all its guile to convince the
individual that the Torah obliges him to indulge [rather
than simply to care for the proper maintenance of his
health].
[***]
As is known, the sitra achra [lit., 'the Other Side,' a
euphemism for the world's unholy counterpart to
holiness] derives its spiritual nurture from the
'encompassing' [i.e., transcendent] level of Divinely-
diffused life-force known as the makkif. Hence its
strength, even though in essence it enjoys no intrinsic
reality; it is a non-entity.
[***]
When the light later unites with the vessels and the
vessels nullify themselves to it, they too—through the
intermediacy of the light—will attain essential and
absolute existence. [***] It is G-d's Will that the light
unite with the vessels. The vessels of Tikkun [i.e., the
vessels and attributes of the World of Atzilus] are
nullified to the Divine radiance [that shines within
them]. Thus they, too, attain a state of essential and
absolute existence. [***] There is a source [in the
literature of Chassidus] that explains that 'His throne is
established' alludes to Jewish souls, for they are fit
receptors into which the Divine illumination can be
drawn. Hence they possess essential and absolute
existence, in the sense that they are not subject (G-d
forbid) to elimination or change.
[***]
In contrast, the kelipos and sitra achra derive all their
spiritual nurture from the 'encompassing' [i.e.,
transcendent] level of Divine life-force known as the
makkif, which does not garb itself within them and
surely does not unite with them. This explains why in
the realm of kelipah there are 'eleven crowns'—ten
forces of kelipah apart from the light of holiness which
[nurtures them from afar but] does not unite with
them. They thus have no real or lasting existence in
their own right; they are merely sustained [from afar]
by the 'encompassing level' of Divine life-force. This is
their allotted portion until the End of Days, when their
ultimate end will come about and they will be nullified,
no trace of them remaining.
[***]
Now, the forces of the sitra achra—which are nurtured
by the leavings of the most extrinsic aspects [of
holiness that came into being] from the 'breakage of
the vessels' of Tohu by means of the multitudinous
stages in the chainlike scheme of descent called
Hishtalshelus—have no true or lasting existence at all.
They are intrinsically non-entities, inasmuch as they
derive from a 'lack of Divine desire,' and the
'measurement' that applies to them is one of
withdrawal. They therefore have an appointed end-
point at which they will utterly cease to exist.
[***]
In contrast to the 'side of holiness,' the kelipos derive
their existence from a 'lack of Divine desire' and were
therefore sundered from G-d's unity. They have no
existence other than the animation which they receive
from the encompassing level of Divine light. When this
source is removed they will be totally cut off [from life]
and will be utterly obliterated. This is the meaning of
the above-quoted verse, '[G-d] has set a limit to
darkness....' The darkness of kelipah has a limited time,
after which the kelipos will be utterly destroyed and
annihilated,' since they originate from a 'lack of Divine
desire.'
Though the above is true of sitra achra in general, it is
especially true of the kelipah of Amalek, whose whole
being is brazenness and chutzpah, with no inner
content at all. Every other kelipah has at least some
content, albeit evil, such as the 'Chesed (or some other
evil attribute) of kelipah.'
This is not the case with the kelipah of Amalek, the
kelipah of brazen chutzpah; an insolent individual, as
he himself is aware, is essentially a non-entity. For by
their very nature, as we observe, the baser and more
degraded such people are, the less do they retain their
human aspect; the more do they relate with insolence,
in an animal-like fashion, to people more elevated than
themselves.
[***]
So, too, the kelipah of Amalek, whose whole being is
insolence, is essentially a non-entity. Amalek thus
resembles the waves of the sea that are lifted by the
wind. While water by nature descends, it is [capable of
being] lifted by the wind and [momentarily] standing
upright like a wall; however, as soon as the wind
abates, the water collapses. So, too, kelipos in general
and Amalek in particular derive their sustenance only
from the encompassing level of Divine life-force, and
will thus 'appear and disappear with the wind.' This,
then, is what is meant by the phrase, '[G-d] has set a
limit to darkness': the darkness of the kelipos has an
appointed end, after which they will be cut off and
utterly destroyed, leaving no trace.
[***]
The Hebrew word for darkness (choshech) is spelled
ches, shin, chaf. This is also an acronym for the words
meaning donkey, ox, and dog (chamor, shor, kelev).49
[These are common pejoratives for Gentiles, who
are considered Darkness—CJB] [***] The darkness
of kelipah, [then, includes the attributes which are
alluded to by the Hebrew initials for donkey, ox and
dog, which together spell choshech — darkness].
However, '[G-d] has set a limit to darkness,' for these
very attributes may be utilized in the pursuit of
holiness.
[***]
This, then, is the meaning of the statement that
'Amalek is the first among the nations...': Amalek is the
first and root of all nations. All nations, being rooted in
the sitra achra [the other side], essentially have no
true being, inasmuch as the derive from a 'lack of
Divine desire.' Among these, Amalek is the first in rank,
for the kelipah of Amalek is that of insolence and
chutzpah, which indicates the ultimate degree of non-
being, as explained above.
This is why 'in the end he shall be destroyed,' for
kelipah will ultimately be annihilated—if [Mashiach
arrives] at the appointed time.' If, however, as a result
of Divine service in the realm of beirurim, [Mashiach
arrives] 'in haste,' then it is possible for the nations to
undergo some form of rectification. It is for this reason
that we find that the descendants of Haman publicly
studied torah. This means that there was a refinement
and rectification [of kelipah], and this in turn called
forth an additional measure of G-dly illumination." 56
            Rebbe Yosef Yitzhak Schneersohn's Maamar was
supposed to bring a new Light into the world. Instead it
demonstrated that Cabalah is largely a plagiarism of Neo-
Platonism with a new component of genocide and race
hatred. The Rebbe explained the reasons why the Shells of
Impurity do not contain Light by appropriating the Neo-
Platonic idea of Deprivation as the cause of the Nullification
of Kelipot. Just as the Neo-Platonists defined Evil as the
Privation of Good due to the Lowest Levels of Emanation
having receded further and further from the One, Cabalists
believe that the Ein Sof and the Light of the Ohr Ein Sof
lacked "Divine Desire" for the Dark Vessels of Tohu and
Bohu. Therefore, when the prior Vessels of First World of
Primordial Tohu and Bohu shattered and fell into the new
World of Rectification below, The World of Tikkun, the Light
did not embed itself in the Shells of Impurity of the
Shattered Dark Vessels of Tohu, which rained down and
were unappealing to the Ein Sof and its Light. The Light
was eager to avoid the Unclean Vessels of Tohu and Bohu
and so they were Deprived of the Divine Light and the Ein
Sof's Divine Desire. This race hatred mirrors the traditional
animosity of Jewry towards Gentiles which pervades the Old
Testament.
      God takes a "Measurement" to separate the Holy from
the Profane, the Jews from the Gentiles. The Jews must
always remain a separate Holy Nation from the Gentiles,
who are Unclean, lest the Jews be defiled.
      Leviticus 20:26,
 
"And ye shall be holy unto me: for I the LORD am holy,
and have severed you from other people, that ye
should be mine."

      Ezekiel 42:20,
 
 "He measured it by the four sides: it had a wall round
about, five hundred reeds long, and five hundred
broad, to make a separation between the sanctuary
and the profane place."

      Ezekiel 22:26,
 
"Her priests have violated my law, and have profaned
mine holy things: they have put no difference between
the holy and profane, neither have they shewed
difference between the unclean and the clean, and
have hid their eyes from my sabbaths, and I am
profaned among them."

      Ezekiel 44:23,
 
"And they shall teach my people the difference
between the holy and profane, and cause them to
discern between the unclean and the clean."

      As the Rebbe said,

 
"In a more general sense, this is the difference
between the 'measurement' that takes place in [the
Ten Sefiros of Atzilus, which is the World of] Tikkun
and the 'measurement' that takes place in the [the
preceding level, which experienced the 'breakage' and
descent of its emotive vessels, viz.,] the World of Tohu.
It is explained in Midrash Rabbah and in Sefer
HaBahir42 that with regard to [the Sefiros of] Tikkun it
is said, 'These please Him,' whereas with regard to
[the Sefiros of] Tohu it is said, 'and these do not please
Him.' Respectively, then, these are the levels of Divine
'desire' and 'lack of desire.'"
      Jews and the Vessels in the World of Atzilut in the World
of Tikkun and the Shining Shells which fell from the
Shattered Seven Vessels of Atzilut are all pleasing to God.
Gentiles and the Dark Vessels in the World of Tohu and
Bohu and the Shells of Impurity which fell from the
Shattered Vessels of Primordial Chaos are all displeasing
and repulsive to God and so have no place in the World to
Come when all will have been Rectified.
      Likewise, Gentiles are Nullified into Nothingness when
the Level they are on is Rectified and the Light and Material
Elevated. This is a reinterpretation of the Neo-Platonic
doctrine that a Being rots and dies due to Deprivation of its
Light and Logos. Therefore, when the Jews perform Tikkun
Olam they Rectify the peripheral Light, Ohr Makif, and the
immanent Light Filling All Worlds (Mimalei Kol Olmin) and
elevate the Level on which Gentiles exists, which Nullifies
the Gentiles to the point of Death, in other words it
Deprives them of the Light of the One and withdraws the
energy that sustains them. This also Nullifies the Light and
Beloved Vessels through Epistrophé which restores their
Unity with the One.
      This is a direct plagiarism of Plotinus' Privation Theory
of Evil, which states that Evil is the absence of Good. The
Rebbe's talk also enunciated Plotinus' theory that the Body
weighs down the Soul with its appetites, lusts and fears and
the Soul must escape the Body through Contemplation
which raises the Soul to a reunion with the One. Though the
Chassidics reject Jewish asceticism, they retain Plotinus'
method of Contemplation as the path to the Unio Mystica.
Neo-Platonism permeated the Rebbe's Maamar and the
parallels are too many to address here in all their
particulars. There was a concealed first and eighth Rebbe.
He was named Plotinus and he was by far the greatest and
most insightful Rebbe of them all.
      Plotinus established the principles which lie behind the
Rebbes' belief in the Nullification and Negation of Gentiles
the tractates of his Enneads, which state in the relevant
part,
 
"And just as even Matter itself is not stably shapeless
but, in things, is always shaped, the Soul also is eager
to throw over it the thing-form; for the Soul recoils
from the indefinite, dreads, almost, to be outside of
reality, does not endure to linger about Non-Being.
[***]
A thing then need not have magnitude in order to
receive form: it may receive mass with everything else
that comes to it at the moment of becoming what it is
to be: a phantasm of mass is enough, a primary
aptness for extension, a magnitude of no content
whence the identification that has been made of
Matter with The Void.
[***]
But on this reasoning must not Matter owe its evil to
having in some degree participated in good?
No: its evil is in its first lack: it was not a possessor (as
the land or the female organism are, of some specific
character).
To lack one thing and to possess another, in something
like equal proportions, is to hold a middle state of good
and evil: but whatsoever (like this substratum)
possesses nothing and so is in destitution and
especially what is essentially destitution—must be evil
in its own kind.
For in Matter we have no mere absence of means
or of strength; it is utter destitution—of sense, of
virtue, of beauty, of pattern, of Ideal principle, of
quality. This is surely ugliness, utter
disgracefulness, unredeemed evil.
 The Matter in the Intellectual Realm is an Existent, for
there is nothing previous to it except the Beyond-
Existence; but what precedes the Matter of this sphere
is Existence; by its alienism in regard to the beauty and
good of Existence, Matter is therefore a non-
existent." 57

      In his next tractate, Plotinus stated,

 
"The answer is that while Matter cannot be any of
the things which are founded upon it, it may quite
well be something else, admitting that all existences
are not rooted in Matter.
But once more, if it is excluded from the entities
founded upon it and all these are Beings, it must
itself be a Non-Being.
It is, further, by definition, formless and
therefore not an Idea: it cannot then be classed
among things of the Intellectual Realm, and so is,
once more, a Non-Being. Falling, as regards both
worlds, under Non-Being, it is all the more decidedly
the Non-Being.
It has eluded the Nature of the Authentic Existences; it
has even failed to come up with the things to which a
spurious existence can be attributed—for it is not
even a phantasm of Reason as these are—how is it
possible to include it under any mode of Being?
And if it falls under no mode of Being, what can it
actually be?
[***]
And its Non-Being must be no mere difference from
Being.
[***]
Its actuality is that of being a phantasm, the actuality
of being a falsity; and the false in actualization is
 the veritably false, which again is Authentic Non-
Existence.
So that Matter, as the Actualization of Non-Being, is all
the more decidedly Non-Being, is Authentic Non-
Existence.
Thus, since the very reality of its Nature is situated in
Non-Being, it is in no degree the Actualization of any
definite Being.
If it is to be present at all, it cannot be an Actualization,
for then it would not be the stray from Authentic Being
which it is, the thing having its Being in Non-
Beingness: for, note, in the case of things whose Being
is a falsity, to take away the falsity is to take away
what Being they have, and if we introduce
actualization into things whose Being and Essence is
Potentiality, we destroy the foundation of their nature
since their Being is Potentiality." 58

            According to Plotinus, Matter in and of itself is

Nothingness. It is only when the Light shines upon it that it
assumes the corrupted forms of the ideal forms in the Mind
of God. Therefore, Gentiles, who contain no Divine Sparks
of Light within them, no Logoi Spermatikoi or Form, cease
to exist when there is no Spark to shine upon the Tohu and
Bohu of Gentile Matter and give it even the illusion of Form.
Elevating the Sparks deprives Gentiles of the Light that
casts their Phantasm upon the Primordial Matter and
therefore it does not elevate the Gentiles themselves up the
Hierarchy of Being, but instead drives them down into
Nothingness.
      This is the Hierarchy Diagram of the Rectification of the
Matter of Tohu and Peripheral Sparks of Ohr Makkif among
Gentiles:

Ein Sof
 ↑          
Sparks | Gentiles
          ↓
Nothingness of Primordial Matter
Tohu, Bohu and Chosech
Formless Chaos, Emptiness and Darkness

            Contrast that with the Hierarchy Diagram of the

Rectification of Beloved Matter and Sparks among Jews:

Ein Sof
↑
Jews
↑
World to Come
↑
Sparks ← Shining Shells

      Both Plato and Plotinus equate Matter with Primordial

Chaos. On the Great Chain of Being the One, the Monad, is
at the top and is beyond Being. It emanates Nous or Mind,
the Demiurge which contains Logos and the Ideal Forms.
Below them is the World Soul and these three Hyposteses
form the divine Trinity in Highest Realm. The polar opposite
of the One on the other end of the Hierarchy of Being is
Matter. The One is all Good. Matter is all Evil, the complete
Privation of Good, Logos and Form.
      The Cabalists adopted these Neo-Platonic beliefs. They
identify Gentiles with what Plotinus called Matter, the
Chaos, Void and Darkness of pure Evil and Nothingness,
Tohu, Bohu and Choshech. The Zohar equates Gentiles with
the Formless Chaos and Void (Tohu and Bohu) of Genesis
1:1-5. The Zohar I, 25a-25b, states that Non-Jews will be
exterminated when the Jews form a state in Palestine,
 
"But as 'tohu and bohu' gave place to light, so when
God reveals Himself they will be wiped off the earth.
But withal redemption will not be complete until
Amalek will be exterminated, for against Amalek the
oath was taken that 'the Lord will have war against
Amalek from generation to generation' (Ex. XVII, 16)."
59

      There is nothing in Neo-Platonic thought which compels

the Cabalists to reach the conclusion that Jews can be
Rectified and Gentiles cannot. Rather, this genocidal
agenda was a pre-existing Jewish prejudice. The Cabalists
do not want the Gentiles to be Rectified, and believe they
cannot be Rectified because that belief fits their agenda,
which predates Jewry's adoption of Neo-Platonic Philosophy
by many centuries. The Cabalists will ensure that all
Gentiles are Nullified upon orders from their messiah at the
appointed time when the Apocalypse commences and the
gods who hate us put the Gentiles to death. All the wizardry
and Neo-Platonic Cabalistic mumbo jumbo won't do the
trick, but nuclear bombs and biological weapons will. The
philosophical talk is all just a rationalization for their
eternal hatred of Gentiles.
            The Amalek myth exposes Jewry's anxiety that any
attack against them exposes their vulnerability and
encourages further attacks which will defeat them, so they
exterminate their enemies, which means all Non-Jews.
Louis Ginzberg explained in his The Legends of the Jews
that the Darkness of Gentile Shells conceals the Divine
Light of Jews and must be purged from existence,
  
"Although Amalek had now received the merited
punishment from the hands of Joshua, still his
enterprise against Israel had not been entirely
unavailing. The miraculous exodus of Israel out of
Egypt, and especially the cleaving of the sea, had
created such alarm among the heathens, that none
among them had dared to approach Israel. But this
fear vanished as soon as Amalek attempted to compete
in battle with Israel. Although he was terribly beaten,
still the fear of the inaccessibility of Israel was gone. It
was with Amalek as with that foolhardy wight who
plunged into a scalding-hot tub. He scalded himself
terribly, yet the tub became a little cooled through his
plunge into it. Hence God was not content with the
punishment Amalek received in the time of Moses, but
swore by His throne and by His right hand that He
would never forget Amalek's misdeeds, that in this
world as well as in the time of the Messiah He would
visit punishment upon him, and would completely
exterminate him in the future world. So long as the
seed of Amalek exist, the face of God is, as it were,
covered, and will only then come to view, when the
seed of Amalek shall have been entirely exterminated."
60

Note the symbolism of the Shells of Impurity concealing the

face of God. The only means to reveal God is to exterminate
the Goyim.
      What the Rebbe meant by making haste is the situation
that would occur if a Gentile surrendered to the peace
offering made by a Jew before the arrival of the messiah.
The present world must end before the Hebrew year 6000,
which will be 2240AD. If the Gentiles surrender to the Jews
and volunteer to become their slaves before the messiah
arrives, then they will be permitted to live as Noahide
slaves of the Jews. This is in accordance with Jewish Law as
stated in Maimonides' Mishnah Torah Laws of Kings and
Their Wars, pursuant to Deuteronomy 20:10-18,
 
"When thou comest nigh unto a city to fight against it,
then proclaim peace unto it. And it shall be, if it make
thee answer of peace, and open unto thee, then it shall
be, that all the people that is found therein shall be
tributaries unto thee, and they shall serve thee. And if
it will make no peace with thee, but will make war
against thee, then thou shalt besiege it: And when the
Lord thy God hath delivered it into thine hands, thou
shalt smite every male thereof with the edge of the
sword: But the women, and the little ones, and the
cattle, and all that is in the city, even all the spoil
thereof, shalt thou take unto thyself; and thou shalt eat
the spoil of thine enemies, which the Lord thy God hath
given thee. Thus shalt thou do unto all the cities which
are very far off from thee, which are not of the cities of
these nations. But of the cities of these people, which
the Lord thy God doth give thee for an inheritance,
thou shalt save alive nothing that breatheth: But thou
shalt utterly destroy them; namely, the Hittites, and the
Amorites, the Canaanites, and the Perizzites, the
Hivites, and the Jebusites; as the Lord thy God hath
commanded thee: That they teach you not to do after
all their abominations, which they have done unto their
gods; so should ye sin against the Lord your God."

      Leviticus 25:44-55,
 
"Both thy bondmen, and thy bondmaids, which thou
shalt have, shall be of the heathen that are round
about you; of them shall ye buy bondmen and
bondmaids. Moreover of the children of the strangers
that do sojourn among you, of them shall ye buy, and of
their families that are with you, which they begat in
your land: and they shall be your possession. And ye
shall take them as an inheritance for your children
after you, to inherit them for a possession; they shall
be your bondmen for ever: but over your brethren the
children of Israel, ye shall not rule one over another
with rigour. And if a sojourner or stranger wax rich by
thee, and thy brother that dwelleth by him wax poor,
and sell himself unto the stranger or sojourner by thee,
or to the stock of the stranger's family: After that he is
sold he may be redeemed again; one of his brethren
may redeem him: Either his uncle, or his uncle's son,
may redeem him, or any that is nigh of kin unto him of
his family may redeem him; or if he be able, he may
redeem himself. And he shall reckon with him that
bought him from the year that he was sold to him unto
the year of jubile: and the price of his sale shall be
according unto the number of years, according to the
time of an hired servant shall it be with him. If there be
yet many years behind, according unto them he shall
give again the price of his redemption out of the money
that he was bought for. And if there remain but few
years unto the year of jubile, then he shall count with
him, and according unto his years shall he give him
again the price of his redemption. And as a yearly
hired servant shall he be with him: and the other shall
not rule with rigour over him in thy sight. And if he be
not redeemed in these years, then he shall go out in
the year of jubile, both he, and his children with him.
For unto me the children of Israel are servants; they
are my servants whom I brought forth out of the land
of Egypt: I am the Lord your God."
      Jesus condemned Gentiles to slavery and elevated Jews
to mastery over the World, because under Jewish Law Non-
Jews have no choice but slavery or death under the
Noahide Laws iterated in the Talmud in Sanhedrin 56a-60b
(see also Avodah Zarah 2b-3a). Christians are idol
worshipers and so must be put to death under the Noahide
Laws.
      Peace can only be obtained with Non-Jews if they submit
to slavery or are put to death. Matthew 5:9,
 
"Blessed are the peacemakers: for they shall be called
the children of God."

By definition, a Gentile who accepts and honors the peace

offering of the Jews is a slave.
            Whereas Jews are taught to either enslave or
exterminate their enemies, and to execute justice in an
equitable if harsh manner (Exodus 21:24, "Eye for eye,
tooth for tooth, hand for hand, foot for foot,") Jesus taught
Christians to submit to their enemies in Matthew 5:38-39,
44,
 
"Ye have heard that it hath been said, An eye for an
eye, and a tooth for a tooth: But I say unto you, That ye
resist not evil: but whosoever shall smite thee on thy
right cheek, turn to him the other also. [***] But I say
unto you, Love your enemies, bless them that curse
you, do good to them that hate you, and pray for them
which despitefully use you, and persecute you;"

            Christians believe that Jesus fulfilled the prophecy of

Isaiah 9:6-7, which unbeknownst to them prophesies the
universal slavery and/or eventual extermination of Gentiles,
 
 "For unto us a child is born, unto us a son is given: and
the government shall be upon his shoulder: and his
name shall be called Wonderful, Counsellor, The mighty
God, The everlasting Father, The Prince of Peace. Of
the increase of his government and peace there shall
be no end, upon the throne of David, and upon his
kingdom, to order it, and to establish it with judgment
and with justice from henceforth even for ever. The
zeal of the Lord of hosts will perform this."

            Jesus was not the universal king of the World, the

Messiah Son of David of Isaiah 9:6-7. Jesus was instead the
Suffering Messiah, Messiah Son of Joseph of Isaiah 53, who
slaughters the Gentiles and provides the Jews with Divine
Justice both against the Gentiles, and against the Jews,
which cleanses Jewry. Isaiah 53,
 
"Who hath believed our report? and to whom is the
arm of the Lord revealed? For he shall grow up before
him as a tender plant, and as a root out of a dry
ground: he hath no form nor comeliness; and when we
shall see him, there is no beauty that we should desire
him. He is despised and rejected of men; a man of
sorrows, and acquainted with grief: and we hid as it
were our faces from him; he was despised, and we
esteemed him not. Surely he hath borne our griefs,
and carried our sorrows: yet we did esteem him
stricken, smitten of God, and afflicted. But he was
wounded for our transgressions, he was bruised for
our iniquities: the chastisement of our peace was upon
him; and with his stripes we are healed. All we like
sheep have gone astray; we have turned every one to
his own way; and the Lord hath laid on him the iniquity
of us all. He was oppressed, and he was afflicted, yet
he opened not his mouth: he is brought as a lamb to
 the slaughter, and as a sheep before her shearers is
dumb, so he openeth not his mouth. He was taken from
prison and from judgment: and who shall declare his
generation? for he was cut off out of the land of the
living: for the transgression of my people was he
stricken. And he made his grave with the wicked, and
with the rich in his death; because he had done no
violence, neither was any deceit in his mouth. Yet it
pleased the Lord to bruise him; he hath put him to
grief: when thou shalt make his soul an offering for sin,
he shall see his seed, he shall prolong his days, and the
pleasure of the Lord shall prosper in his hand. He shall
see of the travail of his soul, and shall be satisfied: by
his knowledge shall my righteous servant justify many;
for he shall bear their iniquities. Therefore will I divide
him a portion with the great, and he shall divide the
spoil with the strong; because he hath poured out his
soul unto death: and he was numbered with the
transgressors; and he bare the sin of many, and made
intercession for the transgressors."

      Gershom Scholem wrote,

 
"This missionary ideology reached a peak in the
writings of Lurianic Kabbalah, which strove to
inculcate in every Jew a sense of duty to 'elevate the
sparks' and so help bring about the ultimate tikkun of
the Creation.
Here the 53rd chapter of Isaiah played a key role, for
as it was now reinterpreted the verse 'But he was
wounded because of our transgressions' was taken to
be an allusion not only to the Messiah ben Joseph, the
legendary forerunner of the Redeemer who according
to tradition was to suffer death at the hands of the
Gentiles, but to the Messiah ben David as well, who
 'would be forceably prevented from observing the
Torah.' By a play on words, the Hebrew ve-hu meholal,
'but he was wounded,' was interpreted as meaning
'from sacred he [the Messiah] will be made profane
[hol]. Thus,
 
all Gentiles are referred to as profane [hol] and
kelipah, and whereas Israel alone is called sacred, all
the other nations are profane. And even though a Jew
commit a transgression, as long as he remains a Jew
among Jews he is called sacred and an Israelite, for as
the rabbis have said, 'Even though he has sinned, he is
still an Israelite.' It follows that there is no way for the
King Messiah to be made profane except he be
removed from the Community of Israel into another
domain."

            The distinction between the sacred and the profane

takes on a new meaning in light of the fact that Cabalists
view Gentiles as equivalent to Dark Matter and composed of
the Shells of Impurity of the shattered Vessels of Tohu and
Bohu. "Profane" in this context means Formlessness,
Emptiness, Darkness, Evil and Nothingness, which will be
eradicated completely in the World to Come.
            As Scholem indicated, Jews are elevated up the
Hierarchy of Being by elevating the sacred Sparks within
them. Gentiles are made to cease to exist by elevating the
Sparks which loosely surround them.
            According to Gershom Scholem the Divine Sparks
maintain Gentile life and their lives can be taken away by
the messiah or a Tzaddik (Righteous Person) who elevates
the Sparks from the Shells of Darkness,
 
"As long as the last divine sparks (nitzotzot) of holiness
and good which fell at the time of Adam's primordial
 sin into the impure realm of kelipot (the hylic
[Material] forces of evil whose hold in the world is
particularly strong among the Gentiles) have not been
gathered back again to their source—so the
explanation ran—the process of redemption is
incomplete. It is therefore left to the Redeemer, the
holiest of men, to accomplish what not even the most
righteous souls in the past have been able to do: to
descend through the gates of impurity into the realm
of the kelipot and to rescue the divine sparks still
imprisoned there. As soon as this task is performed the
Kingdom of Evil will collapse of itself, for its existence is
made possible only by the divine sparks in its midst.
[***] This is a kind of reversal of the lifting up of the
sparks: he faces the dark powers at their root and
transforms them by meditating on the element of
holiness which is inherent even in them. This
'restoration' or 'sweetening' of the unclean powers, the
husks, is the reverse of the usual doctrine that the
powers of evil or of rigor are annihilated by lifting up
the sparks that are in them and giving them life. (Both
doctrines are closely connected.) This, of course, has
much to do with Lurianic doctrines of tikkun: if all the
dinim, these powers of rigor, are sweetened, then
redemption would come. But the Rabbi of Lizensk
warns the Zaddik who wishes to embark on this
enterprise of 'sweetening' that 'he should not exert
himself to annihilate the unclean power altogether,
because by this he would cause the immediate coming
of the Messiah.'" 61

      In the terms of the Hierarchy of Being, Light from above

emanates onto the darkness of Matter below and we see
Forms. Remove the Light and the Forms disappear, because
the illusion of the thing then resolves back into Chaos and
Void, Tohu and Bohu. When the Jews remove the Sparks
hovering above Gentiles, Gentiles cease to exist, become
Nothingness, Non-Entities, Tohu and Bohu devoid of Form,
Matter devoid of Logoi Spermatikoi, the seeds of the Logos.
      The seeds of the Logos, in Cabalah the Divine Sparks,
make God inherent and immanent in every earthly thing
and process, save the Shells of Impurity, the Kelipot, of
Gentiles and other members of the Other Side. The seeds of
the Logos which project Light and Form onto Matter
creating the image of Gentiles are not actually implanted
within Gentiles. Therefore, the Jews cannot rectify the
Matter that composes Gentiles, but can only elevate the
Sparks, the Logoi Spermatikoi, which hover above Gentiles
illuminating the Dark Husks of the Kelipot to give an
illusory Form resembling the real Humans, the Jews. Tikkun
causes a Privation of Form and Order similar to the rotting
of an apple which rots due to the Deprivation of its Logoi
Spermatikoi. The elevation of the Sparks from Gentiles
causes the Deprivation of the Form of Gentiles. The Sparks,
the Logoi Spermatikoi, which contain the illusory Form of
Gentiles are elevated and return to the Holy One through
Epistrophé, but not the Souls of Gentiles which simply cease
to exist because they return to Nothingness to its initial
state of Nothingness, through the Deprivation of the
Sparks.
            Tohu means "Formless". The Cabalists believe that
Gentiles are "Formless" Tohu. They this interpret in literal
Platonic terms to mean that there is no Ideal Form of the
Gentile in the Mind of God. The Divine Blueprint does not
include any Ideal Form of Gentiles. Plato's Demiurge does
not contain a Gentile Ideal Form. The Architect's Drawing
has no image of the Form of a Gentile. The Map of the Torah
does not demarcate any Gentile Form. Instead, Non-Jews
are Formless, Without-Form, Non-Entities, Abominations.
      This means that when the Jews attempt to "enlighten"
Gentiles and uplift the Sparks of their Souls, they are in fact
deliberately attempting to kill the Gentiles by taking away
their native Knowledge and self-love, and replace them with
suicidal mythologies of self-hate and the hatred of their
Bodies as well as their past, present and future
generations. All the outwardly benevolent, humanitarian,
philanthropic and seemingly altruistic work of the Judaists
is covertly meant to exterminate Gentiles by raising the
Peripheral Sparks distantly hovering over their Dark Shells
and thereby removing the Gentiles' life force. This is the
practical aspect of the cabalistic metaphors. Gentiles are
taught to abandon nationalism, heterosexuality, family,
sovereignty, freedom, community, collective action, etc. and
that it is "moral" for them give over everything they have,
including their lives and lands, to competitors because they
are fundamentally Evil by nature and the World to Come
will be better off without them.
      Christianity, which proclaims that it raises the Spirits of
Gentiles to Heaven, is in fact, according to these principles,
stripping the Gentiles of the Peripheral Sparks (Ohr
Makkif) loosely floating above their Souls which had been
sustaining their lives. It kills off their Pagan gods and
separates them from their nations, races, genders,
ancestors and offspring causing them to Fall. All are One in
Christ and that One is better off Dead than in the Evil Flesh
of Gentile Bodies and the fruit of family trees. Luke 10:18
 
"And he said unto them, I beheld Satan as lightning fall
from heaven."

      Romans 6:19; 7:5, 18, 25; 8:1-14,

 
"I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your
members servants to uncleanness and to iniquity unto
iniquity; even so now yield your members servants to
righteousness unto holiness. [***] For when we were in
the flesh, the motions of sins, which were by the law,
did work in our members to bring forth fruit unto
death. [***] For I know that in me (that is, in my flesh,)
dwelleth no good thing: for to will is present with me;
but how to perform that which is good I find not. [***] I
thank God through Jesus Christ our Lord. So then with
the mind I myself serve the law of God; but with the
flesh the law of sin. [***] There is therefore now no
condemnation to them which are in Christ Jesus, who
walk not after the flesh, but after the Spirit. For the
law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death. For what the law
could not do, in that it was weak through the flesh, God
sending his own Son in the likeness of sinful flesh, and
for sin, condemned sin in the flesh: That the
righteousness of the law might be fulfilled in us, who
walk not after the flesh, but after the Spirit. For they
that are after the flesh do mind the things of the flesh;
but they that are after the Spirit the things of the
Spirit. For to be carnally minded is death; but to be
spiritually minded is life and peace. Because the carnal
mind is enmity against God: for it is not subject to the
law of God, neither indeed can be. So then they that
are in the flesh cannot please God. But ye are not in
the flesh, but in the Spirit, if so be that the Spirit of
God dwell in you. Now if any man have not the Spirit of
Christ, he is none of his. And if Christ be in you, the
body is dead because of sin; but the Spirit is life
because of righteousness. But if the Spirit of him that
raised up Jesus from the dead dwell in you, he that
raised up Christ from the dead shall also quicken your
mortal bodies by his Spirit that dwelleth in you.
Therefore, brethren, we are debtors, not to the flesh,
 to live after the flesh. For if ye live after the flesh, ye
shall die: but if ye through the Spirit do mortify the
deeds of the body, ye shall live. For as many as are led
by the Spirit of God, they are the sons of God."

      Christianity and any other Judaist method of allegedly

improving the Souls of Gentiles instead kills their Souls and
their Flesh by design by removing the Ohr Makkif that
creates the illusion of the Form of a Non-Jew. Tikkun Olam
is a cabalistic method of killing Gentile Souls with apparent
kindness. The same can be said of Freemasonry and
Communism and all the other Utopian traps the Judaists set
for Gentiles, which appeal to their noblest sensibilities, but
which ensnare them in a pit of deadly darkness. The
pretense that the "Jewish Mission" to be "a light unto the
nations" is a benevolent endeavor conceals the fact that it is
a genocidal agenda implemented through the mystified
miracle work of Cabalah.

Phanes Protogonus Becomes Jesus Christ

            The name "Phanes" translates into English as "light

bringer", which is the same appellation that was given to
Jesus. The Latin "Lucifer" has the same meaning. The
Vulgate Latin translation of the Greek original of II Peter
1:19 identifies Jesus as "Lucifer" the light bringer,
 
"et habemus firmiorem propheticum sermonem cui
bene facitis adtendentes quasi lucernae lucenti in
caliginoso loco donec dies inlucescat et lucifer oriatur
in cordibus vestris"

      John 1:1-10,
 
 "In the beginning was the Word, and the Word was
with God, and the Word was God. The same was in the
beginning with God. All things were made by him; and
without him was not any thing made that was made. In
him was life; and the life was the light of men. And the
light shineth in darkness; and the darkness
comprehended it not. There was a man sent from God,
whose name was John. The same came for a witness, to
bear witness of the Light, that all men through him
might believe. He was not that Light, but was sent to
bear witness of that Light. That was the true Light,
which lighteth every man that cometh into the world.
He was in the world, and the world was made by him,
and the world knew him not."

      John 3:19,
 
"And this is the condemnation, that light is come into
the world, and men loved darkness rather than light,
because their deeds were evil."

      John 8:12,
 
"Then spake Jesus again unto them, saying, I am the
light of the world: he that followeth me shall not walk
in darkness, but shall have the light of life."

      John 9:5
 
"As long as I am in the world, I am the light of the
world."

      John 12:35-36, 46,

 
 "Then Jesus said unto them, Yet a little while is the light
with you. Walk while ye have the light, lest darkness
come upon you: for he that walketh in darkness
knoweth not whither he goeth. While ye have light,
believe in the light, that ye may be the children of light.
These things spake Jesus, and departed, and did hide
himself from them. [***] I am come a light into the
world, that whosoever believeth on me should not
abide in darkness."

      II Corinthians 4:6

 
"For God, who commanded the light to shine out of
darkness, hath shined in our hearts, to give the light of
the knowledge of the glory of God in the face of Jesus
Christ."

      I John 2:8,

 
"Again, a new commandment I write unto you, which
thing is true in him and in you: because the darkness is
past, and the true light now shineth."

      The Gospel of Thomas 11, 24, 50, 61, 77, 83,

 
"Jesus said, 'This heaven will pass away, and the one
above it will pass away. The dead are not alive, and the
living will not die. During the days when you ate what
is dead, you made it come alive. When you are in the
light, what will you do? On the day when you were one,
you became two. But when you become two, what will
you do?' [***] I am the Light that is over all things. I am
all: from Me all came forth, [***] Jesus said, 'If they say
to you, 'Where have you come from?' say to them, 'We
have come from the light, from the place where the
 light came into being by itself, established [itself], and
appeared in their image.' If they say to you, 'Is it you?'
say, 'We are its children, and we are the chosen of the
living Father.' If they ask you, 'What is the evidence of
your Father in you?' say to them, 'It is motion and
rest.'' [***] Jesus said, 'Two will recline on a couch; one
will die, one will live.' Salome said, 'Who are you
mister? You have climbed onto my couch and eaten
from my table as if you are from someone.' Jesus said
to her, 'I am the one who comes from what is whole. I
was granted from the things of my Father.' 'I am your
disciple.' 'For this reason I say, if one is whole, one will
be filled with light, but if one is divided, one will be
filled with darkness.' [***] Jesus said, 'I am the light
that is over all things. I am all: from me all came forth,
and to me all attained. Split a piece of wood; I am
there. Lift up the stone, and you will find me there.'
[***] Jesus said, 'Images are visible to people, but the
light within them is hidden in the image of the Father's
light. He will be disclosed, but his image is hidden by
his light.'

            "Protogonus" literally means "first begotten" of the

gods, a figure which was repeated in the Jesus myth. John
3:16,
 
"For God so loved the world, that he gave his only
begotten Son, that whosoever believeth in him should
not perish, but have everlasting life."

      Hebrews 1:5-6,
 
"For unto which of the angels said he at any time, Thou
art my Son, this day have I begotten thee? And again, I
will be to him a Father, and he shall be to me a Son?
 And again, when he bringeth in the firstbegotten into
the world, he saith, And let all the angels of God
worship him."

            Phanes Protogonus was also called Lord Priapos and

Phanes-Dionysos. Phanes was androgynous. Like Jesus, he
was considered the essence of goodness and love. Phanes is
a god who dies and rises like the Christ. He created the
world and life and brought light to make the universe. He is
the Alpha and the Omega, the Demiurgical source of the
beginning and the end of creation.
            The identity of Jesus with Phanes Protogonus and
Christian theology with the Monad (One) of the Greek
philosophers Parmenides, Pythagoras, Plato and Plotinus is
quite evident in the Gnostic text The Apocryphon of John.
From Stevan Davies' translation,
 
"The Inexpressible One
 
The One rules all. Nothing has authority over it.
            It is the God.
            It is Father of everything,
                  Holy One
                  The invisible one over everything.
      It is uncontaminated
            Pure light no eye can bear to look within.

      The One is the Invisible Spirit.

            It is not right to think of it as a God or as
like God.
            It is more than just God.

      Nothing is above it.

      Nothing rules it.
            Since everything exists within it
                  It does not exist within anything.
            Since it is not dependent on anything
                  It is eternal.

      It is absolutely complete and so needs nothing.

      It is utterly perfect
      Light.

      The One is without boundaries

            Nothing exists outside of it to border it
      The One cannot be investigated
            Nothing exists apart from it to investigate it
      The One cannot be measured
      Nothing exists external to it to measure it

      The One cannot be seen

            For no one can envision it
      The One is eternal
            For it exists forever
      The One is inconceivable
            For no one can comprehend it
      The One is indescribable
            For no one can put any words to it.

      The One is infinite light

            Purity
            Holiness
      Stainless,

      The One is incomprehensible

            Perfectly free from corruption.
      Not 'perfect'
      Not 'blessed'
      Not 'divine'
      But superior to such concepts.
            Neither physical nor unphysical
            Neither immense nor infinitesimal
            It is impossible to specify in quantity or quality
                  For it is beyond knowledge.

      The One is not a being among other beings

            It is vastly superior
                  But it is not 'superior.'

      It is outside of realms of being and time

            For whatever is within realms of being was
created
                        And whatever is within time had time
allotted to it
      The One receives nothing from anything.
                        It simply apprehends itself in its own
perfect light

      The One is majestic.

            The One is measureless majesty

      Chief of all Realms

            Producing all realms

      Light
            Producing light

      Life
            Producing life

      Blessedness
            Producing blessedness

      Knowledge
            Producing knowledge

      Good
            Producing goodness

      Mercy
            Producing mercy

      Generous
            Producing generosity

            [It does not 'possess' these things.]

            It gives forth light beyond measure, beyond

comprehension.

      [What can I say?]

 
                        His realm is eternal, peaceful, silent,
resting, before everything.
            He is the head of every realm sustaining
each of them through goodness.

            The Father looked into Barbelo

                  [into the pure light surrounding the Invisible
Spirit]

            Barbelo conceived and bore a spark of light

            Who had blessedness similar to, but not
equal to, her blessedness,

            Who was the only child of that mother–father

            The only offspring,
            The only begotten child of the pure light, the Father.
 
             The Invisible Virgin Spirit celebrated the
light that had been produced
            Coming forth from the first power who is
                  The Providence
                  Barbelo" 62

            The Pagan belief in the One persisted in Orthodox

Christianity. Origen of Alexandra said that the God of the
Christians is the One of Greek philosophy. An early Judaic
form of this belief is found in the famous Shema of
Deuteronomy 6:4,
 
"Sh'ma Yisrael Adonai Eloheinu Adonai Echad"
 
"Hear, O Israel: the LORD is our God, the LORD is
One."

      In this context, Echad "One" denotes a singular quantity

and absolute Unity. Jesus reiterated the Shema in Mark
12:29,
 
"'The most important one,' answered Jesus, 'is this:
'Hear, O Israel: The Lord our God, the Lord is one.[']"—
NIV

      Phanes Protogonus created the universe from Light. His

grand Cosmic Egg split open like the big bang and light
shot out filling the void. Phanes and his divine Cosmic Egg
are depicted with a snake coiled about them. The snake is
the Formless Chaos, Emptiness and Darkness into which
Phanes brought light, life and creation. The ideally good
light is surrounded by the evil snake of darkness. It is a
shell wrapped around the light bringer.
      Examine the ancient carved relief which depicts Phanes
Protogonus. You will observe that Phanes is surrounded by
the Zodiac. The crowning Age above Phanes' head is of
course Aries, the Ram, which was the Age during which the
Orphic myths emerged. The Jews who first created Judaism
also lived in the Age of Aries and believed it was their
glorious Age.
      Before Aries lies Taurus the Bull, or the Golden Calf to
the Judaists. After Aries arose Pisces, in the Judaist
schematic the Twin Fish of Judaism and Christianity, Jacob
and Esau nourishing the Knowledge and Wisdom of the
Demiurgic (Creative and Destructive) forces of the Divine
Light of the Jews and the Dark Light of the Gentiles. In
Judaism the Age of Pisces is the Age of "Judeo-Christianity"
and the "Times of the Gentiles", where the Knowledge of
Judaism has permeated into the Gentile mind and misled
the Gentiles into self destruction as a means of perfecting
creation by eliminating Gentiles. Freemasons, Communists,
Christian Zionists and Noahides are the ultimate carriers of
the Dark Demiurgical flame. They nihilistically destroy all
the last remnants of Gentile inheritance in the name of
bettering the World.
            But before this 6,000 year span of the Present World
from the birth of Taurus to the death of Pisces, was Gemini,
the Twins, who to the Jews signify Esau and Jacob and their
war for global supremacy. Gemini, the Age prior to start of
civilization, is the kernel, the seed of the struggle to perfect
the flawed creation of civilization which is about to reach its
climax in the Apocalypse.
      After this 6,000 year War of the Sons of Light Against
the Sons of Darkness comes Aquarius, a lone man pouring
out the waters of spring which germinate the World to
Come. That lone man of Aquarius is Jewry, the sole surviving
Twin of Gemini of the 6,000 year war between Esau and
Jacob. The Cabalists presently hope to enter his domain in a
world of their own, the World to Come. Out of the One of
primitive man arose the Two of Gemini, Gentiles and Jews.
From the Twins of Gemini only the Jacob of Aquarius will be
left alive following the separation of the Twin Fish of the
Age of Pisces and "Judeo-Christianity".
      In most depictions of Phanes Protogonus and the Divine
Cosmic Egg, a Snake wraps around the Egg and Phanes
Protogonus enveloping their Divine Light in a shell of
primordial darkness. This Orphic snake is represented by
the Kelipot and Shattered Vessels of Tohu in Cabalah. The
One emanated the Divine Egg which contained the pure
Light of Phanes Protogonus. The Egg had to shatter and the
Light had to mix with the Darkness which enveloped it,
thereby producing duality and differentiation. This
mythology carries over into the Lurianic Emanation Theory
of Tikkun which has its origins in the Zohar, which is in turn
based on Gnosticism and Orphic religion and Platonic and
Neoplatonic Philosophy. The dualistic nature of the Snake
and the Egg containing Divine Light represents Wisdom as
creator Mother and Knowledge as Father and redeemer of
the Spirit from the Material World of Mother.
      Thomas Taylor quoted Hermeas from Plato's Phædrus in
his 1792 English translation of the Orphic Hymns, The
Mystical Hymns of Orpheus, New Edition, Bertram Dobell
and Reeves and Turner, London, (1896), pp. 14-15,
 
"Superior illuminate subordinate natures with the light
of Truth. We must extend the eye of intellect therefore
to these four; viz. the one, which is the first principle of
things; Phanes, who is the boundary of the intelligible,
but the exempt principle of the intellectual Gods (for
the Nights are principles with which principle is co-
ordinate); Jupiter, who is the king of the
supermundane, but the boundary of what are properly
called the intellectual Gods; and the Sun, who is the
king of sensible natures. But each of these illuminates
the beings that are under* it with the truth, which it
 possesses from an order placed above that which it
illuminates. Thus the Sun imparts supermundane light
to sensibles; and hence the essence of it is said to be
from supermundane natures. Again, Jupiter illuminates
supermundane essences with intellectual light. Phanes
illuminates the intellectual Gods with intelligible light;
and the principle of all things fills the intelligible Gods,
and all things, with the divine light proceeding from
himself."

            The Egyptians believed that the Earth was a mirror

image of the sky world in which the gods resided, as above,
so below. Albert Pike wrote in Morals and Dogma, that the
"Great Egyptian Hierophant" taught the principle "as
above, so below" which Cabalah would adopt in the Zohar,
 
"'What is Superior is as that which is Inferior, and
what is Below is as that which is Above, to form the
Marvels of the Unity.'" 63

            A relevant phrase from the Eighth Century Hermetic

treatise the Emerald Tablet was translated into Latin as,
 
"Quod est superius est sicut quod inferius, et quod
inferius est sicut quod est superius."
 
"What is above resembles that which is below, and that
which is below is like that which is above."

      Taylor notes on pages 16-17,

 
"The dogma that subordinate natures are causally
contained in such as are supreme, and such as are
supreme the subordinate by participation, is originally
Egyptian, but is also said by Proclus, in Tim. p. 292, to
 be Orphical. For in enumerating the Orphic traditions
concerning Phanes, Night, Heaven, Saturn, Jupiter,
and Bacchus, he observes, [***] 'For Heaven is in
Earth, and Earth in Heaven. And here indeed [i. e. in
the Earth] Heaven subsists terrestrially; but there [in
the heavens] Earth subsists celestially. For Orpheus
also calls the Moon celestial earth.'"

            This belief in "as above, so below" forms a major

component of the Apocalypse Agenda. The Judeo-Christians
believe they must destroy the existing World in order to
nihilistically clear the way for the World to Come which will
mirror the world of the gods in the Heavens, and vice versa.
Jesus instructs Christians to pray in Matthew 6:9-13,
 
"After this manner therefore pray ye: Our Father which
art in heaven, Hallowed be thy name. Thy kingdom
come, Thy will be done in earth, as it is in heaven.
Give us this day our daily bread. And forgive us our
debts, as we forgive our debtors. And lead us not into
temptation, but deliver us from evil: For thine is the
kingdom, and the power, and the glory, for ever.
Amen."

      Many believe that the Jesus myth was also designed to

conform to the Mithras myth so as to appeal to Roman
soldiers many of whom belonged to the Mithras cult. Taylor
translated and annotated the Orphic Hymn To Protogonus,
as follows,

"TO PROTOGONUS14.
THE FUMIGATION FROM MYRRH.
      O MIGHTY first-begotten, hear my pray'r,
      Twofold [Androgynous], eggborn, and wand'ring thro'
the air;
      Bull-roarer15, glorying in thy golden wings,
      From whom the race of Gods and mortal springs.
      Ericapæus, celebrated pow'r;
      Ineffable, occult, all-shining flow'r.
      'Tis thine from darksome mists to purge the sightl6,
      All-spreading splendour, pure and holy light;
      Hence, Phanes, call'd the glory of the sky,
      On waving pinions thro' the world you fly.
      Priapus, dark-eyed splendour17, thee I sing,
      Genial, all-prudent, ever blessed king.
      With joyful aspect on these rites divine
      And holy Telite propitious shine.
 
14 According to Orpheus, as related by Syrianus, in Metaph. Arist. p.
114, the first principle of all things is the one, or the good itself; and
after this, conformably to the doctrine of Pythagoras, the two principles,
ether and chaos, subsist. And of these principles, the first, or ether, is
analogous to bound; and the second, or chaos, to infinity. Afterwards,
says Syrianus, the first and occult genera of the Gods subsist, among
which the first apparent God is the king and father of the universe,
who, because he is the first visible deity, is denominated Phanes. The
whole of this first and occult genera of the Gods, which is called by the
Chaldean theologists the intelligible triad, was represented by Orpheus
under the symbol of an egg, on the exclusion of which by the Goddess
Night, the God Phanes came forth, who is hence denominated
Protogonus.
15 Phanes, or Protogonus, who subsists at the extremity of the
intelligible triad, and is therefore [***] intelligible intellect, and the
exemplar of the universe, is denominated by Plato in the Timæus [***]
animal itself, as being the primordial cause of all animal life, and was
symbolically represented by Orpheus as adorned with the heads of a
ram, a bull, a serpent, and a lion. But Jupiter, or the demiurgus of the
universe, is in the intellectual what Phanes is in the intelligible order of
Gods; and hence he is said by Orpheus to have absorbed Phanes prior
to his fabrication of the world; the theologist indicating by this his
participation of all the primary paradigmatic causes of things which
subsist in Phanes. As Porphyry, therefore, in his treatise De Antro
 Nympharum, informs us, 'that the Persian deity Mithra, as well as
the bull, is the demiurgus and lord of generation, the reason is
obvious why Protogonus is called in this hymn bull-roarer, the
roaring signifying the procession of ideas to the formation of the
world. And this is conformable to what is asserted respecting
ideas in the Chaldæan oracles, viz. [***] 'The intellect of the father
made a crashing noise, understanding with unwearied counsel
omniform ideas.' For the crashing noise indicates the same thing as the
roaring of Protogonus.
l6 This line in the original is, [***] And Proclus, in the Fifth Book of his
MS. Commentary on the Parmenides of Plato, evidently, as it appears to
me, alludes to this verse. For, speaking of the intelligible monad, or the
summit of the intelligible order, at the extremity of which Protogonus
subsists, he says, 'It is by no means wonderful if this monad
comprehends the whole intellectual pentad, viz. essence, motion,
permanency, sameness, and difference, without division, and in the
most profound union; since through this union all these are after a
manner one. For all things are there without separation, according to a
dark mist, as the theologist asserts.' [***] In which passage the two last
words form a part of the above Orphic line.
But the reason why Protogonus, or Phanes, is said to purge the sight
from dark mists, is because the primary causes of things which in the
deities prior to him subsist in ineffable union, all being in all, are by
him first unfolded into intelligible light.
17 Protogonus, who is intelligible intellect, is very properly called dark-
eyed splendour; the intelligible, from its occult subsistence, being
indicated by darkness, but intellect by the eye and splendour: for it is
the province of intellect to see and unfold into light." 64

      "Bacchus" is another name given to Phanes-Dionysus,

"TO BACCHUS56.
 
THE FUMIGATION FROM STORAX.

      BACCHUS I call loud-sounding and divine,

      Inspiring God, a twofold [androgynous] shape is thine:
      Thy various names and attributes I sing,
      O firstborn, thrice begotten, Bacchic king.
      Rural, ineffable, two-form'd, obscure,
      Two-horn'd, with ivy crown'd, and Euion57 pure:
      Bull-fac'd and martial, bearer of the vine,
      Endu'd with counsel prudent and divine:
      Omadius, whom the leaves of vines adorn,
      Of Jove and Proserpine occultly born
      In beds ineffable; all-blessed pow'r,
      Whom with triennial off'rings men adore.
      Immortal dæmon, hear my suppliant voice,
      Give me in blameless plenty to rejoice;
      And listen gracious to my mystic pray'r,
      Surrounded with thy choir of nurses fair." 65

      The creation Egg of Ophic mythology becomes the Adam

Kadmon and Keter of Cabalah, the crowning Sephirah on
the Tree of Life which emanates the rest. Taylor
documented and explained the mythology of the Cosmic
Egg of creation which hatched Phanes Protogonus,
 
"The Orphic theology, however, concerning the
intelligible Gods, or the highest order of divinities, is,
as we are informed by Damascius4, as follows: 'Time
[as we have already observed] is symbolically said to
be the one principle of the universe; but ether and
chaos5 are celebrated as the two principles
immediately posterior to this one. And being, simply
considered, is represented under the symbol of an
egg6. And this is the first triad of the intelligible Gods.
But for the perfection of the second triad they establish
either a conceiving and a conceived egg as a God, or a
white garment, or a cloud: because from these Phanes
leaps forth into light. For indeed they philosophize
variously concerning the middle triad. But Phanes here
represents intellect. To conceive him however besides
this, as father and power, contributes nothing to
Orpheus. But they call the third triad Metis as
intellect7, Ericapæus as power, and Phanes as father.
But sometimes8 the middle triad is considered
according to the three-shaped God, while conceived in
the egg: for the middle always represents each of the
extremes; as in this instance, where the egg and the
three-shaped God subsist together. And here you may
perceive that the egg is that which is united; but that
the three-shaped and really multiform God is the
separating and discriminating cause of that which is
intelligible. Likewise the middle triad subsists
according to the egg, as yet united; but the third9
according to the God who separates and distributes
the whole intelligible order. And this is the common
and familiar Orphic theology. But that delivered by
Hieronymus and Hellanicus is as follows. According to
them water and matter were the first productions,
from which earth was secretly drawn forth: so that
water and earth are established as the two first
principles; the latter of these having a dispersed
subsistence; but the former conglutinating and
connecting the latter. They are silent however
concerning the principle prior to these two, as being
ineffable: for as there are no illuminations about him,
his arcane and ineffable nature is from hence
sufficiently evinced. But the third principle posterior to
these two, water and earth, and which is generated
from them, is a dragon, naturally endued with the
heads of a bull and a lion, but in the middle having the
countenance of the God himself. They add likewise that
he has wings on his shoulders, and that he is called
undecaying Time, and Hercules; that Necessity resides
with him, which is the same as Nature, and incorporeal
Adrastia, which is extended throughout the universe,
whose limits she binds in amicable conjunction. But as
it appears to me, they denominate this third principle
as established according to essence; and assert,
besides this, that it subsists as male and female, for the
purpose of exhibiting the generative causes of all
things.
'I likewise find in the Orphic rhapsodies, that
neglecting the two first principles, together with the
one principle who is delivered in silence, the third
principle, posterior to the two, is established by the
theology as the original; because this first of all
possesses something effable and commensurate to
human discourse. For in the former hypothesis, the
highly reverenced and undecaying Time, the father of
æther and chaos, was the principle: but in this Time is
neglected, and the principle becomes a dragon. It
likewise calls triple æther, moist; and chaos, infinite;
and Erebus, cloudy and dark; delivering this second
triad analogous to the first: this being potential, as that
was paternal. Hence the third procession of this triad
is dark Erebus: its paternal and summit æther, not
according to a simple but intellectual subsistence: but
its middle infinite chaos, considered as a progeny or
procession, and among these parturient, because from
these the third intelligible triad proceeds. What then is
the third intelligible triad? I answer, the egg; the duad
of the natures of male and female which it contains,
and the multitude of all-various seeds, residing in the
middle of this triad: And the third among these is an
incorporeal God, bearing golden wings on his
shoulders; but in his inward parts naturally possessing
the heads of bulls, upon which heads a mighty dragon
appears, invested with the all-various forms of wild
beasts. This last then must be considered as the
intellect of the triad; but the middle progeny, which are
many as well as two, correspond to power, and the egg
itself is the paternal principle of the third triad: but the
 third God of this third triad, this theology celebrates as
Protogonus, and calls him Jupiter, the disposer of all
things and of the whole world; and on this account
denominates him Pan. And such is the information
which this theology affords us, concerning the
genealogy of the intelligible principles of things." 66

      Taylor addressed Orphic creation beliefs,

 
"Because neither are the Gods under Jupiter said to be
united to Phanes; but this is alone asserted of Jupiter,
and he is said to be united through Night as a medium.
But how does Plato say, that the supercelestial place is
without colour? Is it in the same manner as we say, that
nature and soul are colourless? But what is there
admirable in asserting this? And if we admit this, what*
will there be transcendent in the supercelestial place,
since the saxre thing is possessed both by nature and
soul? May we not say that Plato, in what is here
asserted, very much follows the beforementioned
theologists [vie. Homer, Orpheus, Hesiod, and
Musæus], and disposes what he says conformably to
them? For after the order of Nights there are three
orders of Gods, viz. of Heaven, the Cyclops, and the
Centimani [or Gods with a hundred hands], the proper
names of whom Plato denies of the supercelestial
place. For of the Gods which abide within Phanes,
Heaven is the first that becomes visible from him; for
Heaven and Earth first proceeded out of Phanes; and
Heaven is first illuminated by the divine light of
Phanes; since Orpheus says that Night is united to him:

                  No eye but that of sacred Night alone

            Beheld Protogonus; for all the rest
            Were lost in wonder at th' unhop'd for light,
            Which glitter'd from th' immortal Phanes' skin.
 
But that which is visible and illuminated is coloured,
since colours are certain illuminations. Hence Night
and all the supercelestial place, being above Heaven,
which is visible, they are very properly said to be
without colour. For night also is opposed to day,
because the latter is illuminated and coloured. And
through the privation of colour, indeed, Plato manifests
that the place of the Nights is above the kingdom of
the Heaven; but through the privation of figure, that it
is above the order of the Cyclops. For theology says,
that figure is first unfolded into light in these, and that
the divinities, the Cyclops, are the first principles and
causes of the figures which subsist every where. Hence
theology says, that they are manual artificers. For this
triad* is perfective of figures.
  And in their forehead one round eye was fix'd." 67

      Taylor quotes Hermeas regarding Phanes,

 
"Phanes illuminates the intellectual Gods with
intelligible light; and the principle of all things fills the
intelligible Gods, and all things, with the divine light
proceeding from himself." 68

            The Orphic Hymn to Pan reveals several important

beliefs which may have guided the Jews who created the
Jesus myth in fashioning his Persona as a Judas Goat
leading the Gentiles into extinction and Hell. John 3:13-16
likens Jesus to the serpent Nehushtan,
 
"And no man hath ascended up to heaven, but he that
came down from heaven, even the Son of man which is
in heaven. And as Moses lifted up the serpent in the
 wilderness, even so must the Son of man be lifted up:
That whosoever believeth in him should not perish, but
have eternal life. For God so loved the world, that he
gave his only begotten Son, that whosoever believeth
in him should not perish, but have everlasting life."

            Like the Serpent who tempted Adam and Eve in the

Garden of Eden, Jesus tempts Gentiles with Knowledge and
Immortality. The Gnostic Ophites identified Jesus as the
Serpent who gave mankind Knowledge in the Garden and
who returned to rescue them from the Jealous and Evil god
Yahweh and from Yahweh's Evil Material creation, the
Flesh. These subjects are thoroughly addressed in my book
Beware the World to Come.
      The Judaists worshiped a Good god Yahweh. Satan is the
Evil Gentile Counterpart to Yahweh. This meant that the
Jews felt obliged to persuade the Gentiles to worship Satan
as if their Good god. That made Yahweh Evil in the Gentile
Counter-Universe and the Satanic figure in the eyes of
Gentiles. Pan is a symbol of the Dark, Gentile world of Shells
and so may well have provided inspiration for portions of
the Jesus myth. Pan, Satan, was a creature of the fields and
a hunter, exactly like Esau and like Esau, Pan bore the
features of a goat. The scapegoat Jesus was the Son of
Satan in the eyes of the Jews who fabricated his myth.
Satan, like Moloch-worshipers, sacrificed his son to himself
and the Jews put all of their sins onto the scapegoat Jesus
and gave it to Satan, just as they had always done with the
scapegoat on Yom Kippur. Jesus invites all Christians to join
him in his father Satan's Kingdom, the Cave of Hell. The
Ophic myth of Pan,

"TO PAN31.
THE FUMIGATION FROM VARIOUS ODOURS.
      STRONG past'ral Pan, with suppliant voice I call,
      Heav'n, sea, and earth, the mighty queen of all,
      Immortal fire; for all the world is thine,
      And all are parts of thee, O pow'r divine.
      Come, blessed Pan, whom rural haunts delight,
      Come, leaping, agile, wand'ring, starry light.
      Thron'd with the Seasons, Bacchanalian Pan,
      Goat-footed, horn'd from whom the world began;
      Whose various parts, by thee inspir'd, combine
      In endless dance and melody divine.
      In thee a refuge from our fears we find,
      Those fears peculiar to the humankind.
      Thee, shepherds, streams of water, goats rejoice,
      Thou lov'st the chase and Echo's secret voice:
      The sportive Nymphs thy ev'ry step attend,
      And all thy works fulfill their destin'd end.
      O all-producing pow'r, much-fam'd, divine,
      The world's great ruler, rich increase is thine.
      All-fertile Pæan, heavenly splendour pure,
      In fruits rejoicing, and in caves32 obscure.
      True serpent-horned Jove33, whose dreadful rage,
      When rous'd, 'tis hard for mortals to assuage.
      By thee the earth wide-bosom'd, deep and long,
      Stands on a basis permanent and strong.
      Thy unwearied waters of the rolling sea,
      Profoundly spreading, yield to thy decree.
      Old Ocean, too, reveres thy high command,
      Whose liquid arms begird the solid land.
      The spacious air, whose nutrimental fire
      And vivid blasts the heat of life inspire;
      The lighter frame of fire, whose sparkling eye
      Shines on the summit of the azure sky,
      Submit alike to thee, whose gen'ral sway
      All parts of matter, various form'd, obey.
      All natures change thro' thy protecting care,
      And all mankind thy lib'ral bounties share;
      For these, where'er dispers'd thro' boundless space,
      Still find thy providence support their race.
      Come, Bacchanalian, blessed pow'r, draw near,
      Enthusiastic Pan, thy suppliants hear,
      Propitious to these holy rites attend,
      And grant our lives may meet a prosp'rous end ;
      Drive panic fury too, wherever found,
      From humankind to earth's remotest bound.
 
3lPan, as we are informed by Damascius, first subsists at the extremity
of the intelligible order, being there no other than the celebrated
Protogonus or Phanes; but, according to his mundane subsistence, he
is the monad or summit of all the local Gods and dæmons. In the
statues of him his upper parts resemble those of a man, but his lower
parts those of a brute [viz. of a goat] indicating by this, that in the
universe rationality has dominion over irrationality. As, therefore,
according to his first subsistence, he is the primary exemplar of the
universe; the reason is obvious why in this hymn he is celebrated as all
things.
32 A cave, as we are informed by Porphyry De Antr. Nymph. is an apt
symbol of the material world; since it is agreeable at its first
entrance on account of its participation of form, but is involved in the
deepest obscurity to the intellectual eye, which endeavours to discern
its dark foundation. Hence, like a cave, its exterior and superficial
parts are pleasant, but its interior parts are obscure; and its very
bottom darkness itself.
33 Pan, as we have already observed, first subsists at the extremity of
the intelligible order, and is the same with Protogonus or Phanes.
This being the case, in the intellectual order he is analogous to Jupiter
the Demiurgus, by whom, according to Orpheus, Phanes was
absorbed. Hence, as Jupiter is said to be the mingler of all things by
Orpheus, as we learn from Io. Diac. Allegor. in Hasiod, p. 305, horns
are an occult symbol of the mingling power of the Demiurgus of
the world. For the literal meaning of the word [***] used in this hymn,
is horned serpent; and one of the heads of Protogonus is that of a
serpent. And the word [horned serpent] is, as Gesner observes, derived
from the verb [***] to mingle." 69
      Taylor notes,
 
"Since, according to Orpheus, there is an intellectual
which is the source of the sensible world; the former
containing in a primary and causal manner what the
latter comprehends secondarily and sensibly; hence
the former contains an intellectual heaven and earth,
not like the material existing in place, and conversant
with the circulations of time; but subsisting
immaterially in the stable essence of eternity. In this
divine world another sun and moon and stars shine
with intellectual light; for every thing there is perfectly
lucid, light continually mingling with light. From this
heaven and earth resident in the intellectual Phanes,
Orpheus, according to Proclus, derives the sublunary
orders of the Gods; and among these (vid. Procl. in
Tim. p. 295), he enumerates the following progeny of
the intellectual earth. 'She produced seven beautiful
pure virgins with voluble eyes, and seven sons, all of
them kings, and covered with downy hair. The
daughters are Themis and prudent Tethys, and fair-
haired Mnemosy ne and blessed Thea; together with
Dione, having an illustrious form, and Phœbe, and
Rhea the mother of king Jupiter. Moreover, this
illustrious earth generated celestial sons, which are
also surnamed Titans, because they took revenge on
the great starry Heaven; and these are Cæus, and
great Cræus, and robust Phorcys, and Saturn, and
Ocean, and Hyperion, and Jupiter.' Now as Hercules is
celebrated in this hymn as the Sun, and the Sun is the
same with Hyperion, the reason is obvious why
Hercules is called 'Earth's best blossom.' And we shall
find that Saturn, in the following hymn, is called
'blossom of Earth;' and Themis, in hymn 79, 'Young
 blossom of Earth;' and the Titans, in hymn 37, 'The
illustrious progeny of Heaven and Earth.' Again,
Phanes, as we are informed by Athenagoras, is
denominated by Orpheus Hercules and Time. Hence,
we see the reason why Hercules in this hymn is said 'to
shine with primogenial fires;' since he is no other than
Protogonus in the intelligible and intellectual worlds,
and the Sun in the sensible world. Or in conformity to
the Orphic theory mentioned in the Introduction, it
may be said that he is celebrated with solar epithets,
as being one of the satellites of the Sun." 70

      Judaists, especially the Zoharite Shabbataians, believe

that the planet Saturn governs the Jews and is the seat of
Yahweh and bears his throne (Hagigah 12b). Saturn is in
the Seventh Heaven Araboth. The Babylonian Talmud in
tractate Shabbat folio 156a refers to Saturn as Shabbetai
or the Star of the Shabbat, Satur[n's]day, the Jewish
Sabbath. The false messiah Shabbatai Zevi is literally
named Saturn and the Jews are Saturnists and always have
been. 71
      The god Moloch is Saturn. Amos 5:26,
 
"But ye have borne the tabernacle of your Moloch and
Chiun your images, the star of your god, which ye
made to yourselves."

            Saturn was also known as Remphan and the Star of

David is taken from the Star of Remphan and represents
Saturn. Acts 7:43,
 
"Yea, ye took up the tabernacle of Moloch, and the star
of your god Remphan, figures which ye made to
worship them: and I will carry you away beyond
Babylon."
      The seven branches of the Menorah represent the seven
lit planets of the Seven Heavens, with Saturn in the middle
as the throne of Yahweh and ruler of the others. Its flame
can light an infinite numbers of candles without being
diminished and therefore sits in the center of the alter.
      There is an Orphic Hymn to Saturn which preceded and
perhaps partially inspired the Judaic worship of Saturn,

"TO SATURN.
THE FUMIGATION FROM STORAX.

      ETHERIAL father, mighty Titan36, hear,

      Great sire of Gods and men, whom all revere;
      Endu'd with various counsel, pure and strong,
      To whom increase and decrement belong.
      Hence matter's flowing forms thro' thee that die,
      By thee restor'd, their former place supply.
      The world immense in everlasting chains,
      Strong and ineffable thy pow'r contains;
      Father of vast eternity, divine,
      O mighty Saturn, various speech is thine;
      Blossom of earth and of the starry skies,
      Husband of Rhea, and Prometheus wise.
      Obsteteric pow'r and venerable root,
      From which the various forms of being shoot;
      No parts peculiar can thy pow'r enclose,
      Diffus'd thro' all, from which the world arose.
      O best of beings, of a subtle mind,
      Propitious hear, to suppliant pray'rs inclin'd;
      The sacred rites benevolent attend,
      And grant a blameless life, a blessed end.
 
 36 Saturn is one of the Titans produced by the
intellectual Earth, as is evident from Note 34, on the
hymn to Hercules." 72

      Saturn is married to Rhea. The Jewish equivalent being

Yahweh's marriage to Shekinah. Just as Saturn and Rhea
were produced by Phanes Protogonus, so were Yahweh and
Shekinah produced by the emanations of the Ohr Ein Sof,

"TO RHEA37.
THE FUMIGATION FROM AROMATICS.

      ILLUSTRIOUS Rhea, to my pray'r incline,

      Daughter of various-form'd Protogonus38 divine,
      Who driv'st thy sacred car with speed along,
      Drawn by fierce lions, terrible and strong.
      Mother of Jove, whose mighty arm can wield
      Th' avenging bolt and shake the dreadful shield.
      Brass-sounding39, honour'd, Saturn's blessed queen,
      Drum-beating, fury-loving, of a splendid mien.
      Thou joy'st in mountains and tumultuous fight,
      And mankind's horrid howlings thee delight.
      War's parent, mighty, of majestic frame,
      Deceitful saviour40, liberating dame.
      Mother of Gods and men, from whom the earth
      And spacious heav'ns derive their glorious birth.
      Th' etherial gales, the deeply spreading sea,
      Goddess, aerial-form'd, proceed from thee.
      Come, pleas'd with wand'rings, blessed and divine,
      With peace attended on our labours shine;
      Bring rich abundance; and, wherever found,
      Drive dire disease to earth's remotest bound.
 
37 Rhea, according to the Orphic and Platonic theology, is one of the
zoogonic or vivific principles of the universe, having a maternal rank
among the paternal orders, i. e. between Saturn, who subsists at the
summit, and Jupiter, who subsists at the extremity of the intellectual
order. Hence, she calls forth the causes latent in Saturn to the
procreation of the universe; and definitely unfolds all the genera of the
Gods. So that she is filled from Saturn, with an intelligible and prolific
power, which she imparts to Jupiter, the Demiurgus of the universe;
filling his essence with a vivific abundance. Since this Goddess then is a
medium between the two intellectual parents of the universe, Saturn
and Jupiter, the former of which collects intellectual multitude into one,
but the latter scatters and divides it;—hence, says Proclus (in Plat.
Theol. p. 266), this Goddess produces in herself the demiurgic causes
of the universe; but imparts her diffusive power abundantly to
secondary natures. On this account Plato assimilates her prolific
abundance to the flowing of waters; signifying nothing more by the
word flowing than that fontal power by which she contains in
transcendent union the divisible rivers of life. Proclus likewise in p. 267
of the same work informs us, that this Goddess, according to Orpheus,
when considered as united to Saturn by the most exalted part of her
essence, is called Rhea; but considered as producing Jupiter, and
together with Jupiter unfolding the total and partial orders of the Gods,
she is called Ceres.
38 Phanes or Protogonus, as we are informed by Proclus in Tim. p. 291,
not only subsists among the intelligible, but also among the intellectual
Gods; in the demiurgic order, and among the supermundane and
mundane Gods. And in a similar manner Night and Heaven: for the
peculiarities of these are received through all the middle orders. Hence,
as Rhea is one of the progeny of the intellectual Earth resident in
Phanes, as we have before observed, the reason is obvious why she is
said in this hymn to be the daughter of Protogonus. The Phanes,
however, and Earth, from which Rhea proceeds, subsist in that divine
order which is denominated by the Chaldean theologists [***]
intelligible and at the same time intellectual, and is celebrated by Plato
in the Phædrus under the appellation of Heaven. This order, as
subsisting between the intelligible and intellectual orders, participates
of the former, and is [***] through proximity and alliance, the latter.
Hence it is primarily intellectual.
39 The reason why Rhea is here called brass-sounding, and in the next
line drum-beating, is in consequence of the enthusiastic energy of
which she is the source. Hence, says Porphyry, in his Epistle to Anebo:
'Some of those who suffer a mental alienation energize enthusiastically
on hearing certain cymbals or drums, or a certain modulated sound,
such as those who are Corybantically inspired, those who are possessed
by Sabazius, and those who are inspired by the mother of the Gods' On
this passage, Iamblichus (De Myst. Sect. III. Cap. 9) beautifully
observes as follows: 'That music is of a motive nature, and is adapted to
excite the affections, and that the melody of pipes produces or heals the
disordered passions of the soul, changes the temperaments or
dispositions of the body, and by some melodies causes a Bacchic fury,
but by others occasions this fury to cease; and likewise how the
differences of these accord with the several dispositions of the soul, and
that unstable and variable melody is adapted to ecstasies, such as are
the melodies of Olympus, and others of the like kind; all these appear to
me to be adduced in a way foreign to enthusiasm. For they are physical
and human, and the work of our art; but nothing whatever of a divine
nature in them presents itself to the view.
'We must rather, therefore, say that sounds and melodies are
appropriately consecrated to the Gods. There is also an alliance in these
sounds and melodies to the proper orders and powers of the several
Gods, to the motions in the universe itself, and to the harmonious
sounds which proceed from the motions. Conformably therefore to such
like adaptations of melodies to the Gods, the Gods themselves become
present. For there is not any thing which intercepts; so that whatever
has but a casual similitude to directly participates of them. A perfect
possession likewise immediately takes place, and a plenitude of a more
excellent essence and power.' In Cap. 10, also he observes, 'that since
the power of the Corybantes is in a certain respect of a guardian and
efficacious nature, and that of Sabazius appropriately pertains to
Bacchic inspiration, the purifications of souls, and the solutions of
ancient divine anger, on this account the inspirations of them entirely
differ from each other. With respect, however, to the Mother of the
Gods, those who are precedaneously inspired by her are women; but
the males that are thus inspired are very few in number, and such as
are more effeminate. This enthusiasm, however, has a vivific and
replenishing power, on which account also it in a remarkable degree
differs from all other mania.' In this extract the reason why Iamblichus
says that the enthusiasm of the Mother of the Gods has a vivific power
is because she is a vivific Goddess, or the source of life to all things,
being the same with Rhea. See more on this most interesting subject in
my translation of this work of Iamblichus on the Mysteries.
40 When Jupiter was born (says the fable), his mother Rhea, in order to
deceive Saturn, gave him a stone wrapped in swaddling bands, in the
place of Jupiter, at the same time informing Saturn that what she gave
him was her offspring. Saturn immediately devoured the stone; and
Jupiter, who was secretly educated, at length obtained the government
of the world. Such is the fable, as narrated by Phurnutus. (Vid. Opusc.
Mythol. p. 147.) According to Phurnutus also, this fable adumbrates the
creation of the world. 'For at that time (says he) Nature [i. e. Jupiter
according to him] was then nourished in the world, and at length
prevailed. But the stone devoured by Saturn is the earth, alluding to its
firmly occupying the middle place: for beings could not be permanent,
 without such a foundation for their support. From this all things are
produced, and derive their proper aliment.' This explanation of the
fable by Phurnutus, who was a Stoic philosopher, is very foreign from
its true meaning. But the Stoics, though they greatly excelled in ethics,
were very deficient in theology. The true solution of the fable, therefore,
is only to be derived from Platonic, which are the same with the Orphic
dogmas; and conformably to these, the development of the fable is as
follows: Rhea is the fontal cause of all life, and is the middle deity of
the intellectual triad, which consists of Saturn, Rhea, and Jupiter. But
the peculiarities of the vivific order are (as Proclus demonstrates in MS.
Comment. in Parmenidem) motion and permanency, the former
unfolding into light the fountains of life, and the latter firmly
establishing this life exempt from its proper rivers. The same thing is
also demonstrated by him in Plat. Theol. lib. v. Damascius also [***] 'The
ogdoad, or number eight, pertains to Rhea, as being moved to every
thing, according to divisions or distributions of her essence, and
nevertheless at the same time she remains firmly and cubically
established.' Damascius uses the word cubically, because eight is a
cubic number. Rhea, therefore, considered as firmly establishing her
offspring Jupiter, in Saturn, who exists in unproceeding union, is
fabulously said to have given Saturn a stone instead of Jupiter, the
stone indicating the firm establishment of Jupiter in Saturn. For all
divine progeny, at the same time that they proceed from, abide in their
causes. And the secret education of Jupiter indicates his being nurtured
in the intelligible order: for this order is denominated by ancient
theologists occult." 73

            Phanes Protogonus and Rhea give birth to the

Demiurgic god Jupiter (Zeus) who creates, governs,
preserves and will ultimately destroy the Earth. Jupiter
became the chief god of the Roman Empire. The Romans
believed that their empire came to rule the world because
they were the most devout believers in Jupiter and he was
the strongest god.
            The Christian Church Father Cyprian exposited upon
the ancient practice of threatening one's enemies with
one's gods, and asserted that a single God, whose power
was undiluted and universal, posed the greatest threat of
all to one's enemies. Consider Cyprian's doctrine circa 247
AD,
 "TREATISE VI.
ON THE VANITY OF IDOLS: SHOWING THAT THE
IDOLS ARE NOT GODS, AND THAT GOD IS ONE,
AND THAT THROUGH CHRIST SALVATION IS
GIVEN TO BELIEVERS.
 
ARGUMNET.—THIS HEADING EMBRACES THE
THREE LEADING DIVISIONS OF THIS TREATISE.
THE WRITER FIRST OF ALL SHOWS THAT THEY IN
WHOSE HONOUR TEMPLES WERE FOUNDED,
STATUES MODELLED, VICTIMS SACRIFICED, AND
FESTAL DAYS CELEBRATED, WERE KINGS AND
MEN AND NOT GODS; AND THEREFORE THAT
THEIR WORSHIP COULD BE OF NO AVAIL EITHER
TO STRANGERS OR TO ROMANS, AND THAT THE
POWER OF THE ROMAN EMPIRE WAS TO
ATTRIBUTED TO FATE RATHER THAN TO THEM,
INASMUCH AS IT HAD ARISEN BY A CERTAIN
GOOD FORTUNE, AND WAS ASHAMED OF ITS
OWN ORIGIN.
1. That those are no gods whom the common people
worship, is known from this. They were formerly kings,
who on account of their royal memory subsequently
began to be adored by their people even in death.
Thence temples were founded to them; thence images
were sculptured to retain the countenances of the
deceased by the likeness; and men sacrificed victims,
and celebrated festal days, by way of giving them
honour. Thence to posterity those rites became sacred
which at first had been adopted as a consolation. And
now let us see whether this truth is confirmed in
individual instances.
2. Melicertes and Leucothea are precipitated into the
sea, and subsequently become sea-divinities. The
Castors die by turns, that they may live. Æsculapius is
struck by lightning, that he may rise into a god.
Hercules, that he may put off the man, is burnt up in
the fires of Oeta. Apollo fed the flocks of Admetus;
Neptune founded walls for Laomedon, and received—
unfortunate builder—no wages for his work. The cave
of Jupiter is to be seen in Crete, and his sepulchre is
shown; and it is manifest that Saturn was driven away
by him, and that from him Latium received its name, as
being his lurking-place. He was the first that taught to
print letters; he was the first that taught to stamp
money in Italy, and thence the treasury is called the
treasury of Saturn. And he also was the cultivator of
the rustic life, whence he is painted as an old man
carrying a sickle. Janus had received him to hospitality
when he was driven away, from whose name the
Janiculum is so called, and the month of January is
appointed. He himself is portrayed with two faces,
because, placed in the middle, he seems to look equally
towards the commencing and the closing year. The
Mauri, indeed, manifestly worship kings, and do not
conceal their name by any disguise.
3. From this the religion of the gods is variously
changed among individual nations and provinces,
inasmuch as no one god is worshipped by all, but by
each one the worship of its own ancestors is kept
peculiar. Proving that this is so, Alexander the Great
writes in the remarkable volume addressed to his
mother, that through fear of his power the doctrine of
the gods being men, which was kept secret, had been
disclosed to him by a priest, that it was the memory of
ancestors and kings that was (really) kept up, and that
from this the rites of worship and sacrifice have grown
up. But if gods were born at any time, why are they not
born in these days also?—unless, indeed, Jupiter
possibly has grown too old, or the faculty of bearing
has failed Juno.
4. But why do you think that the gods can avail on
behalf of the Romans, when you see that they can do
nothing for their own worshipers in opposition to the
Roman arms? For we know that the gods of the
Romans are indigenous. Romulus was made a god by
the perjury of Proculus, and Picus, and Tiberinus, and
Pilumnus, and Consus, whom as a god of treachery
Romulus would have to be worshipped, just as if he had
been a god of counsels, when his perfidy resulted in
the rape of the Sabines. Tatius also both invented and
worshipped the goddess Cloacina; Hostilius, Fear and
Paleness. By and by, I know not by whom, Fever was
dedicated, and Acca and Flora the harlots. These are
the Roman gods. But Mars is a Thracian, and Jupiter a
Cretan, and Juno either Argive or Samian or
Carthaginian, and Diana of Taurus, and the mother of
the gods of Ida; and there are Egyptian monsters, not
deities, who assuredly, if they had had any power,
would have preserved their own and their people's
kingdoms. Certainly there are also among the Romans
the conquered Penates whom the fugitive Æneas
introduced thither. There is also Venus the bald,—far
more dishonoured by the fact of her baldness in Rome
than by her having been wounded in Homer.
5. Kingdoms do not rise to supremacy through merit,
but are varied by chance. Empire was formerly held by
both Assyrians and Medes and Persians; and we know,
too, that both Greeks and Egyptians have had
dominion. Thus, in the varying vicissitudes of power,
the period of empire has also come to the Romans as to
the others. But if you recur to its origin, you must
needs blush. A people is collected together from
profligates and criminals, and by founding an asylum,
impunity for crimes makes the number great; and that
their king himself may have a superiority in crime,
Romulus becomes a fratricide; and in order to promote
marriage, he makes a beginning of that affair of
concord by discords. They steal, they do violence, they
deceive in order to increase the population of the
state; their marriage consists of the broken covenants
of hospitality and cruel wars with their fathers-in-law.
The consulship, moreover, is the highest degree in
Roman honours, yet we see that the consulship began
even as did the kingdom. Brutus puts his sons to death,
that the commendation of his dignity may increase by
the approval of his wickedness. The Roman kingdom,
therefore, did not grow from the sanctities of religion,
nor from auspices and auguries, but it keeps its
appointed time within a definite limit. Moreover,
Regulus observed the auspices, yet was taken
prisoner; and Mancinus observed their religious
obligation, yet was sent under the yoke. Paulus had
chickens that fed, and yet he was slain at Cannæ. Caius
Cæsar despised the auguries and auspices that were
opposed to his sending ships before the winter to
Africa; yet so much the more easily he both sailed and
conquered.
6. Of all these, however, the principle is the same,
which misleads and deceives, and with tricks which
darken the truth, leads away a credulous and foolish
rabble. They are impure and wandering spirits, who,
after having been steeped in earthly vices, have
departed from their celestial vigour by the contagion of
earth, and do not cease, when ruined themselves, to
seek the ruin of others; and when degraded
themselves, to infuse into others the error of their own
degradation. These demons the poets also
acknowledge, and Socrates declared that he was
instructed and ruled at the will of a demon; and thence
the Magi have a power either for mischief or for
mockery, of whom, however, the chief Hostanes both
says that the form of the true God cannot be seen, and
declares that true angels stand round about His
throne. Wherein Plato also on the same principle
concurs, and, maintaining one God, calls the rest
angels or demons. Moreover, Hermes Trismegistus
speaks of one God, and confesses that He is
incomprehensible, and beyond our estimation.
7. These spirits, therefore, are lurking under the
statues and consecrated images: these inspire the
breasts of their prophets with their afflatus, animate
the fibres of the entrails, direct the flights of birds, rule
the lots, give efficiency to oracles, are always mixing up
falsehood with truth, for they are both deceived and
they deceive; they disturb their life, they disquiet their
slumbers; their spirits creeping also into their bodies,
secretly terrify their minds, distort their limbs, break
their health, excite diseases to force them to worship of
themselves, so that when glutted with the steam of the
altars and the piles of cattle, they may unloose what
they had bound, and so appear to have effected a cure.
The only remedy from them is when their own mischief
ceases; nor have they any other desire than to call men
away from God, and to turn them from the
understanding of the true religion, to superstition with
respect to themselves; and since they themselves are
under punishment, (they wish) to seek for themselves
companions in punishment whom they may by their
misguidance make sharers in their crime. These,
however, when adjured by us through the true God, at
once yield and confess, and are constrained to go out
from the bodies possessed. You may see them at our
voice, and by the operation of the hidden majesty,
smitten with stripes, burnt with fire, stretched out with
the increase of a growing punishment, howling,
groaning, entreating, confessing whence they came
and when depart, even in the hearing of those very
persons who worship them, and either springing forth
at once or vanishing gradually, even as the faith of the
sufferer comes in aid, or the grace of the healer
effects. Hence they urge the common people to detest
our name, so that men begin to hate us before they
know us, lest they should either imitate us if known, or
not be able to condemn us.
8. Therefore the one Lord of all is God. For that
sublimity cannot possibly have any compeer, since it
alone possesses all power. Moreover, let us borrow an
illustration for the divine government from the earth.
When ever did an alliance in royalty either begin with
good faith or end without bloodshed? Thus the
brotherhood of the Thebans was broken, and discord
endured even in death in their disunited ashes. And
one kingdom could not contain the Roman twins,
although the shelter of one womb had held them.
Pompey and Cæsar were kinsmen, and yet they did not
maintain the bond of their relationship in their envious
power. Neither should you marvel at this in respect of
man, since herein all nature consents. The bees have
one king, and in the flocks there is one leader, and in
the herds one ruler. Much rather is the Ruler of the
world one; who commands all things, whatsoever they
are, with His word, disposes them by His wisdom, and
accomplishes them by His power.
9. He cannot be seen—He is too bright for vision; nor
comprehended—He is too pure for our discernment;
nor estimated—He is too great for our perception; and
therefore we are only worthily estimating Him when
we say that He is inconceivable. But what temple can
 God have, whose temple is the whole world? And while
man dwells far and wide, shall I shut up the power of
such great majesty within one small building? He must
be dedicated in our mind; in our breast He must be
consecrated. Neither must you ask the name of God.
God is His name. Among those there is need of names
where a multitude is to be distinguished by the
appropriate characteristics of appellations. To God who
alone is, belongs the whole name of God; therefore He
is one, and He in His entirety is everywhere diffused.
For even the common people in many things naturally
confess God, when their mind and soul are admonished
of their author and origin. We frequently hear it said,
'O God,' and 'God sees,' and 'I commend to God,' and
'God give you,' and 'as God will,' and 'if God should
grant;' and this is the very height of sinfulness, to
refuse to acknowledge Him whom you cannot but
know." 74

      The Greeks believed that they ruled the world and the
Egyptians fell, because they worshiped Zeus more devoutly
than the Egyptians worshiped Osiris. The Romans thought
that they ruled the world because they worshiped Jupiter
with greater devotion than the Greeks worshiped Zeus. The
Jews believed they would rule the world if they could dupe
the Romans into abandoning their worship of Jupiter and
Knowledge, to instead worship Satan and Jesus Christ King
of the Jews, while the Jews more devoutly worshiped
Yahweh and Shekinah than the Romans had ever worshiped
Jupiter, the Greeks had ever worshiped Zeus, or the
Egyptians had ever worshiped Osiris. They considered this
mission to be a critical part of their war on the Gentiles
which was framed as a 6,000 year war of the Twelve Tribes
of the Sons of Light against the 70 Nations of the Sons of
Darkness. This war was also modeled after the Pagan
Gentiles' myths of Osiris and Phanes and the Zodiac.
      Albert Pike wrote in Morals and Dogma,
 
"Orpheus celebrates the Triad of Phanes, Ouranos, and
Kronos. Corry says the Orphic Trinity consisted of
Metis, Phanes, and Ericapaeus; Will, Light or Love, and
Life. Acusilaus makes it consist of Metis, Eros, and
Æther: Will, Love, and Ether. Phereycides of Syros, of
Fire, Water, and Air or Spirit. In the two former we
readily recognize Osiris and Isis, the Sun and the Nile.
[***]
The twelve great Deities of the Persians, the six
Amshaspands and six Devs, marshalled, the former
under the banner of Light, and the latter under that of
Darkness, are the twelve Zodiacal Signs or Months; the
six supreme signs, or those of Light, or of Spring and
Summer, commencing with Aries, and the six inferior,
of Darkness, or of Autumn and Winter, commencing
with Libra. Limited Time, as contradistinguished from
Time without limits, or Eternity, is Time created and
measured by the celestial revolutions. It is
comprehended in a period divided into twelve parts,
each subdivided into a thousand parts, which the
Persians termed years. Thus the circle annually
traversed by the Sun was divided into 12,000 parts, or
each sign into 3,000: and thus, each year, the Principle
of Light and Good triumphed for 3,000 years, that of
Evil and Darkness for 3,000, and they mutually
destroyed each other's labors for 6,000, or 3,000 for
each: so that the Zodiac was equally divided between
them. And accordingly Ocellus Lucanus, the Disciple of
Pythagoras, held that the principal cause of all
sublunary effects resided in the Zodiac, and that from
it flowed the good or bad influences of the planets that
revolved therein.
The twenty-four good and twenty-four evil Deities,
enclosed in the Egg, are the forty-eight constellations
of the ancient sphere, equally divided between the
realms of Light and Darkness, on the concavity of the
celestial sphere which was apportioned among them;
and which, enclosing the world and planets, was the
mystic and sacred egg of the Magi, the Indians, and
the Egyptians,—the egg that issued from the mouth of
the God Kneph, that figured as the Orphic Egg in the
Mysteries of Greece, that issued from the God
Chumong of the Coresians, and from the Egyptian
Osiris and the God Phanes of the Modern Orphics,
Principle of Light,—the egg crushed by the Sacred Bull
of the Japanese, and from which the world emerged;
that placed by the Greeks at the feet of Bacchus the
bull-horned God, and from which Aristophanes makes
Love emerge, who with Night organizes Chaos.
Thus the Balance, the Scorpion, the Serpent of
Ophiucus, and the Dragon of the Hesperides became
malevolent Signs and Evil Genii; and entire nature was
divided between the two principles, and between the
agents or partial causes subordinate to them. Hence
Michael and his Archangels, and Satan and his fallen
compeers. Hence the wars of Jupiter and the Giants, in
which the Gods of Olympus fought on the side of the
Light-God, against the dark progeny of earth and
Chaos; a war which Proclus regarded as symbolizing
the resistance opposed by dark and chaotic matter to
the active and beneficent force which gives it
organization; an idea which in part appears in the old
theory of two Principles, one innate in the active and
luminous substance of Heaven, and the other in the
 inert and dark substance of matter that resists the
order and the good that Heaven communicates to it.
Osiris conquers Typhon, and Ormuzd, Ahriman, when,
at the Vernal Equinox, the creative action of Heaven
and its demiourgic energy is most strongly manifested.
Then the principle of Light and Good overcomes that of
Darkness and Evil, and the world rejoices, redeemed
from cold and wintry darkness by the beneficent Sign
into which the Sun then enters triumphant and
rejoicing, after his resurrection." 75

      When the Jews lured the Romans into worshiping Satan

and Jesus King of the Jews, the Romans lost their love and
Knowledge of Jupiter and so lost their supernatural
protection and their empire, in the eyes of the Jews. They
also lost their ability to elevate their Souls into Heaven. The
Roman Empire became corrupted, divided and fell into
Chaos. Unlike Jupiter, Satan (Samael and Lilith) is a
deceitful guardian angel and harms those who trust in and
worship him. Satan consumes them as a sacrifice offered to
him by the Jews as their scapegoat for atonement. The real
reasons the Roman Empire fell were the importation of
slaves and toleration of foreign immigrants, which diluted
the native genius of the Romans and converted their
homogenous society into a heterogenous mess; and the fact
that Jewish usurers syphoned off the gold and silver of the
empire reducing its money supply which was needed for in
trade and to pay its soldiers.
            The new Christian Roman Empire censored its own
ancient Knowledge of Good and Evil and abandoned the
war of its People of Light against the Darkness of Foreign
Peoples. Instead, it adopted a "Universal" satanic war of
Darkness against the ancient Knowledge and Wisdom of its
ancestors and set about to purge all of Europe of the
indigenous peoples' religions, traditions and heritage in
favor of Jewish manufactured Roman Catholic Christianity.
The Roman Christian Church held that all people are One in
baptism in the Spirit of Christ, and therefore all must be
forced into ignorance and Darkness. And so began the Dark
Ages of Christian Europe. The Jews had won their battle
against the Romans by tricking them into becoming the
Sons of Darkness and imposing Darkness and ignorance on
Europe in the form of Christianity and servitude to the
Church.
      It was only the Renaissance, the rebirth of Greek and
Roman Knowledge and freedom from Jewish censorship
that rescued Europe from the eternal Darkness of
Christianity. The Judaists countered this threat of the
rebirth of Gentile Knowledge with their "Reformation"
against the Roman Catholic Church by dividing the
Christians against themselves in wars which soon took tens
of millions of Gentile lives and left Europeans forever
warring against each other to claim a greater servitude to
the gods of the Jews and thereby attain the divine blessings
of empire which had befallen the Romans through their
devotion to Jupiter and the Greeks for devoutly worshiping
Zeus. The Judaists also enticed wealthy and leading
Gentiles like the De Midicis and Isaac Newton to dabble in
the Cabalah in their quest for Knowledge of the One.
      Next we encounter the Hymn of Jupiter. Jupiter is the
Demiurge, the androgynous Craftsman who creates,
preserves and will destroy the Earth,

"TO JUPITER41.
THE FUMIGATION FROM STORAX.

      O JOVE, much-honour'd, Jove supremely great,

      To thee our holy rites we consecrate,
      Our pray'rs and expiations, king divine,
      For all things to produce with ease thro' mind42
            is thine.
      Hence mother Earth and mountains swelling high
      Proceed from thee, the deep and all within the sky.
      Saturnian king, descending from above,
      Magnanimous, commanding, sceptred Jove;
      All-parent, principle and end of all43,
      Whose pow'r almighty shakes this earthly ball;
      Ev'n Nature trembles at thy mighty nod,
      Loud-sounding, arm'd with light'ning, thund'ring
            God.
      Source of abundance, purifying king,
      O various-form'd, from whom all natures spring;
      Propitious hear my pray'r, give blameless health,
      With peace divine, and necessary wealth.
 
41 For a copious development of the nature of this divinity, see the
additional notes.
42 What I have here translated thro' mind, is in the original [***], as it
appeared to me to be obvious, that by the head mind must be indicated,
of which the head is the receptacle.
43 Jupiter is the principle of all things in the universe, so far as he is the
Demiurgus, but so far as he is the final cause, he is the end of all.
Hence, too, Jupiter as the principle of the universe contains it in
himself: for all things flow from their principle. In conformity to this,
the following Orphic verses are cited by Proclus, in Tim. p. 95.

             Hence with the universe great Jove contains

             Extended ether, heav'n's exalted plains;
             The barren sea, wide-bosom'd earth renown'd,
             Ocean immense, and Tartarus profound;
             Fountains and rivers, and the boundless main,
             With all that Nature's ample realms contain,
             And Gods and Goddesses of each degree;
             All that is past, and all that e'er shall be,
             Occultly, and in fair connection lies
             In Jove's vast belly, ruler of the skies.
  
In the last line of these verses, the belly of Jupiter is indicative of all
that subsists as a middle in the universe; the belly being the middle
part of the body. So that the poet, by asserting that all things are
contained in the belly of Jupiter, occultly signifies to us, that this deity is
not only the beginning and end, but also the middle of all things, as
comprehending all middles in himself. A certain modern, not having the
smallest conception of what the Greek theologist meant by the belly of
Jupiter, says, somewhere in his voluminous mythological treatise, in
answer to one who rightly conceived that the latter part of the above
Orphic lines contained a grand image of the maker of the universe, 'that
it excited no other idea of Jupiter than that of an enormous glutton.'
In the same place also, Proclus cites other Orphic verses, which are
likewise to be found in the Treatise de Mundo (ascribed to Aristotle);
previous to which he observes, that the Demiurgus, being full of ideas,
comprehended through these all things in himself, as the theologist
Orpheus says. With these verses I have connected others, conformably
to the order of Stephens, Eschenbach, and Gesner, as follows:

             Jove is the first and last, high thund'ring king,

             Middle and head, from Jove all beings spring.
             In Jove the male and female forms combine,
             For Jove's a man, and yet a maid divine.
             Jove the strong basis of the earth contains,
             And the deep splendour of the starry plains.
             Jove is the breath of all; Jove's wondrous frame
             Lives in the rage of ever-restless flame.
             Jove is the sea's strong root, the solar light;
             And Jove's the moon, fair regent of the night.
             Jove is a king, by no restraint confin'd;
             And all things flow from Jove's prolific mind:
             One is the power divine, in all things known,
             And one the ruler absolute, alone.
             For in Jove's royal body all things lie,
             Fire, night and day, earth, water, and the sky;
             The first begetter's pleasing Love and Mind;
             These in his mighty body Jove confin'd.
             See how his beauteous head and aspect bright
             Illumine heav'n, and scatter boundless light!
             Round which his pendent golden tresses shine,
             Form'd from the starry beams, with light divine,
             On either side two radiant horns behold,
             Shap'd like a bull's, and bright with glitt'ring gold;
             And East and West in opposition lie,
             The lucid paths of all the Gods on high.
             His eyes the Sun and Moon with borrow'd ray:
             His mind is truth, unconscious of decay,
             Royal, etherial; and his ear refin'd
             Hears ev'ry voice and sounds of ev'ry kind.
             Thus are his head and mind immortal bright,
             His body boundless, stable, full of light.
             Strong are his members, with a force endu'd,
             Pow'rful to tame, but ne'er to be subdu'd.
             Th' extended region of surrounding air
             Forms his broad shoulders, back, and bosom fair;
             And thro' the world the ruler of the skies,
             Upborne on natal rapid pinions, flies.
             His sacred belly earth with fertile plains
             And mountains swelling to the clouds contains.
             His middle zone's the spreading sea profound,
             Whose roaring waves the solid globe surround.
             The distant realms of Tartarus obscure,
             Within Earth's roots, his holy feet secure;
             For these, Earth's utmost bounds, to Jove belong,
             And form his basis permanent and strong.
             Thus all things Jove within his breast conceal'd,
             And into beauteous light from thence reveal'd.
 
Jupiter, therefore, or the Demiurgus, is, according to Orpheus, all
things, as containing in the unfathomable depths of his essence the
causes of every thing which the sensible universe contains, these
causes infinitely transcending the effects which they produce. Hence, by
a causal priority, he is every thing which is contained in the sensible
world. Pherecydes Syrus, also, conformably to this doctrine, says of
Jupiter, as we learn from Kircher (in Œdip. Egypt. tom. ii. p. 89),
[***]
             i. e. 'Jove is a circle, trigon, and a square,
             Centre and line, and all things before all.'
 
Thus too, the ineffable principle of things is said to be all things prior to
all, not as containing all things multitudinously in itself, but as that
from which all things are ineffably unfolded into light." 76

      Jupiter takes the Logos of the Monad, the Greek One,

and manufactures, preserves and destroys the Universe
based on the Ideal Forms. The Cabalists twist this belief
when they claim that the Gentiles are "Formless" and
therefore have no existence. To conclude, we consider the
Orphic Hymn "To Trietericus",

"TO TRIETERICUS87.
THE FUMIGATION FROM AROMATICS.
 
      BACCHUS phrenetic88, much nam'd, blest, divine,
      Bull-horn'd, Lenæan, bearer of the vine;
      From fire descended, raging, Nysian king,
      From whom initial ceremonies spring.
      Liknitan Bacchus, pure and fiery bright,
      Prudent, crown-bearer, wand'ring in the night;
      Nurst in Mount Mero, all-mysterious pow'r,
      Triple, ineffable, Jove's secret flow'r:
      Ericapæus, first-begotten nam'd,
      Of Gods the father and the offspring fam'd.
      Bearing a sceptre, leader of the choir,
      Whose dancing feet phrenetic furies fire,
      When the triennial band thou dost inspire,
      Omadian, captor, of a fiery light,
      Born of two mothers, Amphietus bright;
      Love, mountain-wand'ring89, cloth'd with skins of
            deer,
      Apollo golden-ray'd90, whom all revere.
      Great annual God of grapes, with ivy crown'd,
      Bassarian, lovely, virginlike, renown'd.
      Come, blessed pow' r, regard thy mystics' voice,
      Propitious come, and in these rites rejoice.
 
87 According to the fragment preserved by Ficinus, which we have
before cited, Trietericus Bacchus is the gnostic power, or intellect of the
Sun. Hence as the Sun is to the sensible world what Protogonus, or
Phanes, is to the intellectual orders; for the latter illuminates those
 orders with intelligible, and the former the sensible world with
supermundane light; in consequence of this analogy, the reason is
obvious why Trietericus is called in this hymn Ericapæus, i. e.
Protogonus; and also why he is said to be both the father and the
offspring of Gods. For Protugonus is intelligible intellect [***], and is the
father of the Gods; and Trietericus, or the solar intellect, subsists
causally in Protogonus, and proceeds from him and the intellectual
orders of Gods. From his causal subsistence, therefore, in Protogonus,
he is the father of the Gods; but as proceeding from them, he is their
offspring.
88 This word, and others of a similar kind, which literally signify
insanity, are to be considered according to their recondite meaning, as
indicative of a divinely inspired energy. 89 The reason why Trietericus
Bacchus is called " Loze '" in this hymn is from the profound union
subsisting between Phanes, or Protogonus, Jupiter, and Bacchus. For
the first subsistence of Love, according to the Orphic theology, is in
Phanes ; and Phanes is intelligible intellect. Bot the intelligible order to
which Phanes belongs being absorbed in the superessential, contains in
itself intellect causally, and As according to the Orphic theology
Trietericus is the intellect of the Sun, this divinity is with great
propriety celebrated in this hymn as ApoZZo golden-my'd (aaiav
~pvcrey~~s). But Hermsnn, not knowing who Trietericus is in the
Orphic theology, substitutes Svpcr~y~~s for XpvacyXvs ; conceiving
that Trietericus is the same with Bacchus, or the mzcndame intellect.
His words are, " Vocabulum ?ra~av postulat, ut nomen addatur, quo ab
Apolline distinguatur Bacchus. Itaque pro XpvaeyXvr reposui
Svpuey~qs." Vid. Orphic. Hermann. p. 317.consequently is superior to
essential intellect and intellectual vision. Hence Love, according to his
first subsistence, is said to be blind, as having e superintellectual
energy. This being premised, it is no longer wonderful tha't Trietericus
should be called Love. "For the theologist [Orpheus], says Proclus, in
Tim. lib. ii. p. 102, long before us, celebrates the demiurgic cause in
Phanes. POT there, as he says, the great Bromius, or all-seeing Jupiter,
was, and antecedently existed; in order that he might have as it were
the fountains of the twofold fabrication of things. He also celebrates the
paradigmatic cause [i. e. Phanes] in Jupiter. For again, he likewise is, as
he says, Meetis the Jirst generator, and much pleasing Love. He is also
continually denominated by him Dionysius, and Phanes, and Ericapzus.
All the causes, therefore, participate of, and are in each other." 77

The Gnostics, Egyptians and Greeks often spoke of gods

who are the fathers, sons, daughters, mothers, sisters and
brothers of the same other gods.
            The Jews who created Judaism took much from the
Greek Orphic Myths and blended them with Canaanite
religion. This ultimately produced Cabalah and the
Apocalyptic gods of the Trinity of Light Yahweh-Moloch-El-
Saturn, Shekinah-Asherah-Rhea and their son Adam
Kadmon-Baal-Jupiter who is the Demiurge creator god,
governs the Earth and will destroy it to make way for the
World to Come.
            They took the Knowledge of the Gentile Greeks to
formulate their Judaist religion. They then took away the
same Knowledge from the Romans and Greeks who had
created it, and replaced it with Christianity, which then had
the Gentiles worshiping Satan, hating their own Flesh and
Blood, and praying for their own Death and complete
extermination. They believed that the Formless Vessels of
Tohu, the Greeks, Romans and all Non-Jews, were incapable
of containing the Light of Knowledge which their ancestors
had created, which Light rejected them in favor of the
Shining Vessels of the Jews. Knowledge is vitally important
to the Judaists. They take all of it they can from Gentiles,
pretending it is their own divine inspiration, and do all they
can to drive the Gentiles into ignorance, confusion, self-
delusions and self-defeating beliefs, including Christianity,
Freemasonry and Communism.
      The Jews had already adopted the very Pagan religion
they insisted the Christians disavow and married it to their
own Pagan Canaanism. They swapped places with the
Egyptians, Greeks and Romans and hoped to assume the
empires those great peoples had built with assistance of the
gods who hate us. Just like their gods Yahweh and
Shekinah, they prevented Gentiles from eating the fruit of
the Tree of Knowledge while they devoured the Knowledge
of the Gentiles and claimed it as their own in the Oral
Tradition they kept secret from the Gentiles, and still do.
They prevent the Gentiles from inheriting the Knowledge
the Gentiles' ancestors created. Just as they insisted that
the Gentiles disavow the Earth and seek a World to Come of
the Dead in Hades in its place, so that Jewry could claim the
Earth as their own exclusive World to Come; they duped the
Gentiles into giving away and fully rejecting their Gentile
Knowledge, which the Jews were by then worshiping as
their supposedly divinely inspired religion. Christians
aggressively censor Gentile Knowledge and leave it in the
hands of the Jews, who make use of it to undermine
Gentiles and elevate themselves to the status of gods
among animals in human form. Hopefully this book is step
towards remedying that injustice for the sake of our
ancestors, ourselves and our future generations.
            Two types of Trinity evolved from this original
Emanation Theory of Divine Light and the Theology of the
gods as Parents of the Divine Son or King. This Theology is
found in numerous ancient religious myths, but our focus
will be on the gods Phanes Protogonus, Yahweh, Jesus and
Adam Kadmon.
      The original Trinity myth is that of Kronos, Ananke and
their androgynous Son Phanes Protogonus:

Kronos (Father)   Ananke (Mother)

↘   ↙
Phanes Protogonus
Light
  Son/Androgyne  
Nyx
Night

            This form of Trinity was adopted by Orthodox

Christianity,

  God the Father  

↙   ↘
Jesus the Son   The Holy Ghost

      Greek Philosophy evolved the Orphic Trinity of Parents

and the Androgynous Son into a slightly less
anthropomorphic form. Plato's system reached its fulfilment
in the Trinity of Plotinus,

One
↓
Nous
Mind/Intellect
Demiurge
Logos
↓
World Soul

            All of the Emanation Theories are Pantheistic and

Polytheistic. They are rooted in the belief that the gods are
androgynous. The Parent gods or their equivalent, the One,
produce creation out of themselves through the
differentiation of their Male and Female aspects. Cabalah is
a Pantheistic and Polytheistic Emanation Theory. The
androgynous Godhead Yahweh/Shekinah is produced from
the emanation of the One as is the Androgyne Adam
Kadmon and all that descends from these emanations as
they further differentiate into the separation of their
Androgynous Being into opposing parts and sexes
symbolized by the three columns of the Sephirotic Tree of
Life, Femals on the Left, Androgyny in the Middle and Male
on the Right.
      A tremendous amount of effort and time has been spent
over the past two thousand years pouring over these
concepts of the Parents, Androgyny and Unity back and
forth between two conceptual buckets of the
anthropomorphic gods as Parents who are unified in
Androgyny, on the one hand, and the more scientific
theorization of the Emanations proceeding in a sequence
creating differentiation that is outside the realm of gender,
on the other.
            The original Emanation idea was to equate the
emergence of a baby or an egg out of its mother's body with
light emanating from a light source like rays of light coming
from the Sun, the yolk. The egg is contained in a shell and
the snake of darkness surrounds it. That Emanation could
come from an undifferentiated Being if the Parents of the
First Emanation were a procreative androgyne. Focusing
on the Light rather than the Life gave birth to the
metaphysical concept of something beyond Being causing
the first differentiation of Being by First Emanating a
creator of the universe out of itself, rather than playing the
role of creator of the universe itself. That distanced the
production of the creator of the universe one step down the
Ladder of Being from the One. The One did not produce
creation itself as the Parents of the universe, rather it gave
birth to the Parents who then gave birth to the Son creator,
or were themselves the Father and Mother creators of the
universe.
      In the original Christian mythology of Gnosticism, Jesus
represented the Serpent who gave mankind Knowledge, or
Gnosis. Jesus was married to Sophia, who was also his
mother, and the Female aspect of his androgynous Being.
Sophia is the Greek word for Wisdom.
            The Gnostic Sophia is an androgyne goddess with
female dominance. She plays several very important roles
in Gnostic Cosmology, which are derived from Greek Orphic
mythology. Sophia, who is called Barbelo, is the first
Emanation of the One. In Cabalah she becomes the
androgyne Adam Kadmon. Adam Kadmon is a male
dominant androgyne, because the Jewish universe is the
polar opposite of the Gentile Counter-Universe. Gnosticism
was meant for Gentiles to subvert them so its Cosmology is
the Counterpart to Cabalah which came after it and copied
many of its dogmas by inverting them. The figure of Evil
Satan for the Jews became the Good Jesus for the Gnostics.
The figure of the Good creator god Yahweh of the Jews
becomes the Evil Demiurge Yaldabaoth for the Gnostics.
Everything is reversed and turned on its head between
Judaism and Gnosticism, and the stories of creation mirror
one another. Gnosticism flipped Judaism on its head using
the mythology of Phanes Protogonus and Emanationism to
do so. Cabalah turned Gnosticism around restoring the
tenets of Judaism based on the Neo-Platonic myths of
Plotinus, which derive from the Orphic myths. This being
the case, the figures who create Good in one system
become the origin of Evil in the Other, and vice versa.
      The original Trinity of the One, its First Emanation the
Demiurge, and its Emanation the World Soul are derived
from the Orphic Trinity of the Father Kronos, the Mother
Ananke, and their androgynous Son/Daughter Phanes/Nyx.
The order of Emanation and Epistrophé becomes a bit
convoluted. This confusion comes from the different
versions of the story of Phanes told by different authors
based upon different traditions, and the fact that these gods
are androgynous and inbred.
            The result is that the Father is also the Mother, or
"Father-Mother", the Son is also the Father, the Father is
also the Daughter, etc. This back and forth between gender
and descent is especially apparent in the character of the
Demiurge, the creator god, the Craftsman or Craftswoman
or Craftsandrogyne.
      For example, in Gnosticism the First Emanation is the
Mother Sophia/Barbelo. Sophia is Wisdom and a Mother
Goddess. Therefore, she is both the Demiurge and the
World Soul in the Trinity. In effect, Sophia is the First
Emanation Demiurge. The Demiurge is her Male aspect
which carries within itself the Second Emanation of the
Mother Goddess World Soul of Wisdom in Potential, just as
Eve emerged from Adam. The Demiurge then emanates
Sophia's Female aspect the Mother Goddess, the World
Soul, Wisdom, the Eve of the gods.
            This dichotomy between Male Demiurge and Female
World Soul arising from the differentiation of Wisdom,
Sophia, is seen in Genesis 1:1-5, as well, where the gods
Elohim are distinguished from the Ruach Elohim Wind of
the Gods, the Holy Spirit, the Mother Goddess
Asherah/Shekinah.
            In Gnosticism, the First Emanation Sophia wishes to
become the Demiurge and create her own universe out of
her Female aspect instead of her Male aspect, because she
is the negative Counterpart to the Judaic Demiurge which is
Male. She does so without the consent of her Male half. She
makes due by creating her Son Samael-Satan-Yahweh-
Yaldabaoth to act as Demiurge and create for her a new
World.
            Yahweh-Samael makes this World out of Primordial
Matter without any Knowledge of his Mother or the Ideal
Forms in the Intellect of the One. Yahweh's Material World
is therefore Evil and unlike the World of Ideal Spirit of the
One. So for the Gnositics, the Jews who worship Yahweh are
worshiping Satan, the creator god and Son of Sophia-
Barbelo, who created the Evil Material Universe. The
Gnostics seek to elevate the Light of their Souls, which
Sophia placed in the Flesh of Human Beings in this Evil
Material Counter-Universe, back to the One which
originally emanated the Light of Sophia the source of
Human Souls, which in the Female role of World
Soul/Mother Goddess she emanated into the Material
World. To further confuse matters, Sophia is the also the
Bride of Christ, meaning she is the Female aspect of the
androgyne Jesus, the Female Twin of his androgynous Twin-
Soul.
      Yahweh-Yaldabaoth was a poor Craftsman because he
was unaware of the One and his Mother, meaning he was a
Demiurge who worked without Logos and the Ideal Forms
of the Divine Architect's Drawing. His creation was
therefore Formless. Yahweh's ignorance of the One and of
his Mother made him arrogant enough to deny all the other
gods. Satan was the Jews' jealous creator god Yahweh in
the minds of the first Christians and Jesus was the Good
Serpent.
      These same two elements of the Trinity appear over and
over again as attributes of the Male Craftsman and Female
World Soul, the Demiurge and the Mother Goddess, the
First and Second Emanations in the Highest Realm above
the Great Divide. Phanes' Mother Ananke is Necessity. This
means she carries the Ideal Forms and the Logos that
create Destiny and Fate in her creation of the World and
emanation of its Souls. In her Male aspect Adam
Kadmon/Samael she is the Demiurge who Crafts the
material Worlds and the Heavens. In her Female aspect
Asherah/Shekinah/Lilith, she is the World Soul who
emanates Human and Animal Souls, orders and preserves
Nature and guards the Souls of her Children. In both
aspects, she is Wisdom, Necessity, Fate, Destiny, Demiurge,
Logos and World Soul giving form and substance to
creation and Souls to Life:

One
   
Kronos and Ananke
  ↕  
  Phanes Protogonus  
First Emanation
 Androgyne
Demiurge and Logos
Sophia/Barbelo
Adam Kadmon
Satan
↙ ↕ ↘
Androgyne Son/Daughter
Father Mother
Demiurge
Demiurge World Soul
Yahweh/Shekinah
Yahweh Asherah/Shekinah
Yaldabaoth
Yaldabaoth Sophia
Samael/Lilith
Samael Lilith
Jesus/Sophia
Knowledge Wisdom
Knowledge/Wisdom

      The Gnostic text Apochryphon of John demonstrates this

confused Hierarchy of Being which resulted from the
different roots of the Phanes Protogonus myth and the fact
that the Gnostics sought to define a Counter-Universe of
Gentiles which was the exact opposite of the Cosmology of
Judaism, but in other ways exactly the same story in which
the same characters played antithetical roles. From the
Marvin Meyer translation of the Apochryphon of John,
 
"The father's thought became a reality, and she who
appeared in the presence of the father in shining light
came forth. She is the first power who preceded
everything and came forth from the father's mind as
the forethought of all. Her light shines like the father's
light; she, the perfect power, is the image of the
perfect and invisible virgin spirit.
She, the first power, the glory of Barbelo, the perfect
glory among the realms, the glory of revelation, she
glorified and praised the virgin spirit, for because of
the spirit she had come forth.
 She is the first thought, the image of the spirit. She
became the universal womb, for she precedes
everything,

                  the mother-father,
                  the first human,
                  the holy spirit,
                  the triple male,
                  the triple power,
                  the androgynous one with three names,
                  the eternal realm among the invisible beings,
                  the first to come forth.
 
Barbelo asked the invisible virgin spirit to give her
foreknowledge, and the spirit consented. When the
spirit consented, foreknowledge appeared and stood
by forethought. This is the one who came from the
thought of the invisible virgin spirit. Foreknowledge
glorified the spirit and the spirit's perfect power,
Barbelo, for because of her, foreknowledge had come
into being.
She asked again to be given incorruptibility, and the
spirit consented. When the spirit consented,
incorruptibility appeared and stood by thought and
foreknowledge. Incorruptibility glorified the invisible
one and Barbelo. Because of her they had come into
being.
Barbelo asked to be given life eternal, and the invisible
spirit consented. When the spirit consented, life
eternal appeared, and they stood together and
glorified the invisible spirit and Barbelo. Because of
her they had come into being.
She asked again to be given truth, and the invisible
spirit consented. Truth appeared, and they stood
 together and glorified the good invisible spirit and its
Barbelo. Because of her they had come into being.

      THE FALL OF SOPHIA

 
Now, Sophia, who is the wisdom of afterthought and
who constitutes an eternal realm, conceived of a
thought from herself, with the conception of the
invisible spirit and foreknowledge. She wanted to bring
forth something like herself, without the consent of the
spirit, who had not given approval, without her partner
and without his consideration. The male did not give
approval. She did not find her partner, and she
considered this without the spirit's consent and
without the knowledge of her partner. Nonetheless,
she gave birth. And because of the invincible power
within her, her thought was not an idle thought.
Something came out of her that was imperfect and
different in appearance from her, for she had produced
it without her partner. It did not resemble its mother
and was misshapen.
When Sophia saw what her desire had produced, it
changed into the figure of a snake with the face of a
lion. Its eyes were like flashing bolts of lightning. She
cast it away from her, outside that realm so that none
of the immortals would see it. She had produced it
ignorantly.
She surrounded it with a bright cloud and put a throne
in the middle of the cloud so that no one would see it
except the holy spirit, who is called the mother of the
living. She named her offspring Yaldabaoth.
Yaldabaoth is the first ruler, who took great power
from his mother. Then he left her and moved away
from the place where he was born. He took control and
created for himself other realms with luminous fire,
which still exists. He mated with the mindlessness in
him and produced authorities for himself:
[***]
Yaldabaoth stationed seven kings, one for each sphere
of heaven, to reign over the seven heavens, and five to
reign over the depth of the abyss. He shared his fire
with them, but he did not give away any of the power
of the light that he had taken from his mother. For he is
ignorant darkness. When light mixed with darkness, it
made the darkness shine. When darkness mixed with
light, it dimmed the light and became neither light nor
darkness, but rather gloom. This gloomy ruler has
three names: the first name is Yaldabaoth, the second
is Sakla, the third is Samael. He is wicked in his
mindlessness that is in him. He said, I am god and
there is no other god but me, since he did not know
where his own strength had come from.
[***]
When he saw creation surrounding him, and the
throng of angels around him who had come forth from
him, he said to them, I am a jealous god and there is no
other god beside me. But by announcing this, he
suggested to the angels with him that there is another
god. For if there were no other god, of whom would he
be jealous?
[***]
Yaldabaoth said to the authorities with him, Come, let
us create a human being after the image of god and
with a likeness to ourselves, so that this human image
may give us light. [***] He breathed his spirit into
Adam. The spirit is the power of his mother, but he did
not realize this, because he lives in ignorance. The
mother's power went out of Yaldabaoth and into the
psychical body that had been made to be like the one
who is from the beginning. [***] When they realized
 that Adam was enlightened, and could think more
clearly than they, and was stripped of evil, they took
and threw Adam into the lowest part of the whole
material realm.
[***]
[The Savior said of the creation of Eve] Our sister
Sophia is the one who descended in an innocent
manner to restore what she lacked. For this reason she
was called life, that is, the mother of the living, by the
forethought of the sovereignty of heaven and by the
afterthought that appeared to Adam. Through her
have the living tasted perfect knowledge. As for me, I
appeared in the form of an eagle on the tree of
knowledge, which is the afterthought of the pure
enlightened forethought, that I might teach the human
beings and awaken them from the depth of sleep. For
the two of them were fallen and realized that they
were naked. Afterthought appeared to them as light
and awakened their minds." 78

Raising Cain

      The Talmudic and Cabalistic story of the birth of Cain

claims that the Serpent Samael/Lilith fornicated with Eve to
produce the Evil child Cain who is the source of the
Gentiles. Jews derive from Seth the son of Adam and are
Good. The Cabalists sought to invert the Gnostic story of
Cain to create the Jewish Counterpart to the Gnostic
creation myth.
      The earlier Gnostic story of the birth of Cain stated that
Yahweh fornicated with Eve to produce Cain, who is the
father of the Jews who worship Yahweh, and Seth is the son
of Adam and the father of the Good followers of the Savior
Jesus Christ. From the Marvin Meyer translation of the
Apochryphon of John,
  
"When Yaldabaoth realized that the humans had
withdrawn from him, he cursed his earth. He found the
woman as she was preparing herself for her husband.
He was master over her. And he did not know the
mystery that had come into being through the sacred
plan. The two of them were afraid to denounce
Yaldabaoth. He displayed to his angels the ignorance
within him. He threw the humans out of paradise and
cloaked them in thick darkness.
The first ruler saw the young woman standing next to
Adam and noticed that the enlightened afterthought of
life had appeared in her. Yet Yaldabaoth was full of
ignorance. So when the forethought of all realized this,
she dispatched emissaries, and they stole life out of
Eve.
The first ruler defiled Eve and produced in her two
sons, a first and a second: Elohim and Yahweh.
                  Elohim has the face of a bear,
                  Yahweh has the face of a cat.
            One is just, the other is unjust.
            He placed Yahweh over fire and wind,
            he placed Elohim over water and earth.
            He called them by the names Cain and Abel, with a
view to deceive.
To this day sexual intercourse has persisted because of
the first ruler. He planted sexual desire in the woman
who belongs to Adam. Through intercourse the first
ruler produced duplicate bodies, and he blew some of
his false spirit into them.
He placed these two rulers over the elements so that
they might rule over the cave.
When Adam came to know the counterpart of his own
foreknowledge, he produced a son like the human
child. He called him Seth, after the manner of the
 heavenly race in the eternal realms. Similarly, the
mother sent down her spirit, which is like her and is a
copy of what is in the realm of fullness, for she was
going to prepare a dwelling place for the eternal
realms that would come down." 79

Matter of Fate

            The inevitability of Destiny; which proceeds from the

Potential in the One, that becomes manifest through the
differentiation of its First Emanation the Demiurge and
Logos, then passes through to Souls in the World Soul;
creates the dilemma of Free Will through Deprivation. Does
Chaos, which is infinitely deprived of the Logos and Ideal
Forms, have a Destiny? Is it Chaotic as a result of the
Privation of Form and Ordering Reason? What of the
Intermediary Beings? To what extent does their distance
from the One and Privation of Good enable them to escape
their Fate and buck the will of the gods? Is not a little Chaos
a good thing if it affords one the freedom of choice? Is this
not the appeal of Satan to the Satanists, including the
Christians?
            Ananke's "Necessity" become Gnostic Sophia's "Fate"
which imprisons mankind. Again from Marvin Meyer's
translation of the Apochryphon of John,
 
"Together they fornicated with Sophia, and through
them was produced bitter fate, the final, fickle
bondage. Fate is like this because the powers are
fickle. To the present day fate is harder and stronger
than what gods, angels, demons, and all the
generations have encountered. For from fate have
come all iniquity and injustice and blasphemy, the
bondage of forgetfulness, and ignorance, and all
burdensome orders, weighty sins, and great fears.
Thus all of creation has been blinded so that none
might know the god that is over them all. Because of
the bondage of forgetfulness, their sins have been
hidden. They have been bound with dimensions, times,
and seasons, and fate is master of all." 80
4 Androgyne Worship

The Genesis story of the creation of Man depicts the

protohuman Adam as an Androgyne, whom the gods later
divide into Adam and Eve. At least that is the way the
Talmud and Cabalah interpret the story. The Cabalah goes
one step further and explains that the gods were the
Androgynous Godhead Yahweh/Shekinah, which also
divided into the Male god Yahweh and the female Goddess
Shekinah. This explains, according to Cabalah, why the
authors of Genesis stated that the androgyne Adam was
created in the image of the gods both male and female in
one.
      Manly P. Hall wrote in his book The Secret Teachings Of
All Ages,
 
"Consider in thoughtful silence the startling use of
pronouns in the above extract from 'the most perfect
example of English literature.' When the plural and
androgynous Hebrew word Elohim was translated into
the singular and sexless word God, the opening
chapters of Genesis were rendered comparatively
meaningless. It may have been feared that had the
word been correctly translated as 'the male and female
creative agencies,' the Christians would have been
justly accused of worshiping a plurality of gods in the
face of their repeated claims to monotheism! The
plural form of the pronouns us and our reveals
unmistakably, however, the pantheistic nature of
Divinity. Further, the androgynous constitution of the
Elohim (god) is disclosed in the next verse, where he
(referring to God) is said to have created man in his
 own image, male and female; or, more properly, as the
division of the sexes had not yet taken place, male-
female. This is a deathblow to the time-honored
concept that God is a masculine potency as portrayed
by Michelangelo on the ceiling of the Sistine Chapel.
The Elohim then order these androgynous beings to be
fruitful. Note that neither the masculine nor the
feminine principle as yet existed in a separate state!
And lastly, note the word 'replenish.' The prefix re
denotes 'back to an original or former state or
position,' or 'repetition or restoration.' (See Webster's
International Dictionary, 1926.) This definite reference
to a humanity existing prior to the 'creation of man
described in Genesis must be evident to the most
casual reader of Scripture." 81

            The Gnostics taught that the redemption of mankind

from Death hinged on human beings returning to the
androgynous state of Adam before the Fall. Wayne A. Meeks
wrote in his article The Image of the Androgyne: Some
Uses of a Symbol in Earliest Christianity",
 
"The mythic pattern we have been describing received
its most luxuriant development at the hands of the
gnostics, who were particularly entranced by the
androgynous character of the primal man.102 In a
number of gnostic systems the division between male
and female is the fundamental symbol or even the
mythical source of the human plight, and consequently
their reunification represents or effect's man's
salvation: 'When Eve was in Adam, there was no death;
but when she was separated from him death came into
being. Again if <she> go in, and he take <her> to
himself, death will no longer exist.'103 " 82
            Phanes Protogonus was an androgynous god. The
androgyne was viewed by the Greeks as a Being akin to the
Unity of the One. Differentiation was a step away from the
perfection of Unity. Therefore, reunion in androgyny was
viewed both as the ultimate form of love between a man
and a woman, and as a higher State of Being on the
Hierarchy of Being. The Greek myth of Hermaphroditus is a
prime example of this. Hermaphroditus, a handsome boy, is
transformed into a Hermaphrodite when the naiad Salmacis
falls in love with him and is so smitten that she desires to
become One with him in the form of an androgyne. The
many gods of the Gnostics, being largely undifferentiated
emanations of the Unity of the One, were also androgynes,
as was Jesus/Sophia.
            Cabalah makes an androgyne not only out of Yahweh
and Shekinah and Adam and Eve in their original form, but
also of Adam Kadmon and of the 600,000 Jewish Twin-Souls
which were contained in Adam before he was split into
Adam and Eve. Satan is also an androgyne made up of
Samael and Lilith. The Cabalists want to turn all Jews back
into androgynes in the World to Come and are
experimenting on Gentile children to develop ways of doing
it. They are destroying the natural genders both physically
and psychologically with drugs, surgery, toxins,
propaganda, legislation, language, grammar, advertising,
entertainment, etc. They worship Shekinah as the ruler of
the Worlds of Atzilut above and the World to Come of Assiah
below which will be Rectified and rise to Atzilut. Their love
of Shekinah motivates them to try to make women more
masculine and men increasingly feminine so as to merge
the sexes into one.
            Cabalah adopted the Gnostic view. The Gospel of
Thomas verse 114 states,
 
 "(114) Simon Peter said to him, 'Let Mary leave us, for
women are not worthy of life.'
Jesus said, 'I myself shall lead her in order to make her
male, so that she too may become a living spirit
resembling you males. For every woman who will make
herself male will enter the kingdom of heaven.'" 83

            In order for the World to Come in Assiah below to

mirror the World of Atzilut above, Yahweh and Shekinah
must again have sex in the Temple and become the
undifferentiated Holy One. In the "Synopsis" for "The Zohar
Online" for Zohar / Behar / Chapter 7, "The joining of the
Holy One, blessed be He, and the Shechinah", it states,
 
"Rabbi Shimon speaks to the deans of the Yeshiva,
telling them how the Shechinah is the sacrifice for God
since she comes near Him with each of His Sfirot and
with the total connection of male and female. He says
that a man without a wife is like a half body and the
Shechinah will not rest on him, and that God is not
called 'one' unless united with the Shechinah. From
the aspect of Atzilut there is no separation between
God and the Shechinah, as the Shechinah is His unity,
His blessing and His holiness. But when she is outside
of Atzilut then she is not one with Him." 84

      In his book The Great Chain of Being, Arthur Oncken

Lovejoy explores the reasons why human beings were
motivated to seek an afterlife and decided upon the forms
they fantasized it ought to take. He noted the evident
discontent which drove the formation of religious beliefs.
      The will to survive is the prime mover of the quest for an
afterlife. But this drive for eternal life makes one a slave to
the Body, a consciousness which lives in constant fear of
running out of food, becoming ill, being attacked, losing
shelter and dying. So in the minds of the religious, the Body
becomes an enemy, a miscreant, an abomination which
instead of giving us life causes us to die; and while we live,
to live in constant fear of death.
            The Material World, instead of providing us with
sustenance, is seen by those who are discontent with their
existence as depriving us of all our wants and needs to the
fullest extent of our desires and will. Human Beings are less
than the gods, who can create for themselves all they would
have and need simply by imagining it. We are poor
magicians and at the mercy of our created Fate, the Evil
material World and the gods who are Higher Beings than
us. We sprang forth from the World Egg of Time and
Necessity and are victims of our Fate. But Knowledge and
Science provide us with a way out and turn us into gods
who can meet our own needs through Knowledge.
      From this discontent with life, two strains of religious
thought depart from one another. One branch likes what
they can get from life and the Material World and wants life
to continue their existence after Death, but in an improved
form. This strain wants an afterlife which is a major
improvement upon life in the World, but which resembles it
in its essence. They want to keep a Body, but want a Body
that is immortal, always healthy and young, and which
resides in a better World that supplies in abundance all that
is needed and desired. They are the Epicureans of the
religious. They may or may not want this World to be
destroyed, but dwell more on their hopes to achieve
immortality in a better World which matches their fantasies
of a perfect life than upon the annihilation of the Earth and
its mortal residents.
      The other religious mindset hates themselves and the
World and everything about it. They do not want a Body like
theirs in the afterlife or to live in a World which in any way
resembles this awful place. They do not simply hate the
human condition, they hate Human Beings, Human Bodies,
Human Souls, the Material World and want to annihilate
them and the World they live in. For these bitter Souls, the
afterlife is a return to Being beyond Being, where their
individuality and hated self no longer exists. They surrender
their Being in hopes of going beyond Being and
disappearing into the Unity of the Perfect One. They hate all
others and so deny all others any individual existence,
independence or rights. They believe that they are already
Higher Beings than normal Human Beings, for having
rejected the Evil World, despite their self hatred. They see
the normal man and woman as even further from perfection
and God than they themselves.
            It would seem that many of the original architects of
religious myth of the One as a Cosmic Androgyne were
bisexuals, homosexuals or hermaphrodites, who believed
that Nature had betrayed them and placed their Souls in
"misgendered" Bodies. They made the gods into
androgynes and arbitrarily and unnaturally proclaimed that
procreation, birth and death are the supposedly evil
process of differentiation and temporal and temporary
existence which emanate from a higher and better source
that is not differentiated, an androgyne god or gods. They
condemn natural childbirth, the human condition, natural
life and the World to extinction and complete destruction.
            They do not want a World to Come which includes
normal heterosexuals, natural childbirth, men and women
in love with one another and with their children, parents,
ancestors or descendants. Gnosticism and Cabalah
represent the epitome of these religious doctrines of
Androgynous Nihilism. Everything normal and natural is
the antithesis of perfection in their view, because the
founders and framers of their beliefs were abnormal and
unnatural and sought to create an abnormal and unnatural
World to Come for themselves.
            The Cabalists pretend that they were given the
Knowledge of the One in the Torah and it is their Divine gift
alone. The Freemasons also believe they alone have this
sacred Knowledge. The reality is that their beliefs stem
from the Neo-Platonism of Plotinus and the Orphic worship
of androgynous Phanes Protogonus. The plagiarism is
revealed in the writings of the Rosicrucians, who were
somewhat more open about the sources of their esoteric
Knowledge because they were not in the position of the
Judaists who sought to maintain the myth that they had
created Monotheism and bore a divinely inspired and
completely unique religion, despite its inconsistencies and
obvious and pervasive plagiarism.
            The Secret Doctrine of The Rosicrucians by "Magus
Incognito" (William Walter Atkinson) demonstrates that
there is nothing new under the Sun and that Cabalah
derives from the Greeks—we met the real "Cosmic Egg" of
Phanes Protogonus in the previous chapter,

"PART III
THE SOUL OF THE WORLD
In the Secret Doctrine of the Rosicrucians we find the
following Second Aphorism:
The Second Aphorism
II. The Germ within the Cosmic Egg takes unto
itself Form. The Flame is re-kindled. Time
begins. A Thing exists. Action begins. The Pairs
of Opposites spring into being. The World Soul is
born, and awakens into manifestation. The first
rays of the new Cosmic Day break over the
horizon.
In this Second Aphorism of Creation the Rosicrucian is
directed to apply his attention to the concept of the
World Soul—the First Manifestation of the Eternal
Parent. This World Soul—the First Manifestation—is
represented by the Rosicrucians by the symbol of a
circle containing at its centre a black dot or point. The
circle, of course, represents the Infinite Unmanifest,
and the black dot or point represents the Focal Point of
the new Manifestation—the 'Germ within the Cosmic
Egg,' as the old occultists poetically expressed the
idea.
The Rosicrucian concept of the World Soul—the First
Manifestation—corresponds to similar conceptions
found, in various forms, in most of the ancient occult
teachings of the several great esoteric schools of
philosophy. In some philosophies it is known as the
'Anima Mundi,' or Life of the World, Soul of the World,
or World Spirit. In others it is known as the Logos, or
Word. In others, as the Demiurge. The spirit of the
concept is this: that from the unconditioned essence of
Infinite Unmanifestation there arose an Elemental and
Universal Soul, clothed in the garments of the most
tenuous, elemental form of Matter, which contained
within itself the potency [Figure 4.] and latent
possibility of all the future universes of the new Cosmic
Circle, or Cosmic Day. This World Soul is spoken of in
the Second Aphorism as 'The Germ within the Cosmic
Egg,' inasmuch as it is regarded as the tiny germ
within the egg which gradually increases in size and
complexity, and takes upon itself Form and Activity.
The symbol of the Cosmic Egg, of which the World Soul
is the Animating Germ, is a very old one, and one
widely spread in usage in the ancient world. As a
prominent occultist has said: 'Whence this universal
symbol? The Egg was incorporated as a sacred sign in
the cosmogony of every people on the earth, and was
revered both on account of its form and its inner
mystery. From the earliest mental conceptions of man,
it was known as that which represented most
successfully the Origin and Secret of Being. The
gradual development of the imperceptible Germ within
the closed shell; the inward working, without any
apparent outward interference of force, which from a
latent nothing produced an active something, needing
nought save heat; and which, having gradually evolved
into a concrete, living creature, broke its shell,
appearing to the outward senses of all a self-
generated, and self-created being—must have been a
standing miracle from the beginning
'The secret teaching explains the reason for this
reference by the symbollism of the prehistoric races.
The 'First Cause ' had no name in the beginnings.
Later, it was pictured in the fancy of the thinkers as an
ever invisible Bird that dropped an Egg into Chaos,
which Egg became the Universe. Hence, Brahm was
called 'Kalahansa,' the Swan of Eternity which laid at
the beginning of each Mahamanvantara a 'Golden
Egg.' It typifies the great Circle, or O, itself a symbol
for the universe and its spherical bodies. * * * The first
manifestation of the Kosmos in the form of an egg was
the most widely diffused belief of antiquity. It was a
symbol adopted among the Greeks, the Syrians,
Persians, and Egyptians. In the Egyptian Ritual, Seb,
the god of Time and of the Earth, is spoken of as
having laid an egg, or the Universe. Ra is shown like
Brahma gestating in the Egg of the Universe. With the
Greeks the Orphic Egg was a part of the Dionysiac and
other mysteries, during which the Mundane Egg was
consecrated and its significance explained. The
Christians—especially the Greek and Latin Churches
have fully adopted this symbol, and see in it a
commemoration of life eternal, or salvation and
resurrection. This is found in and corroborated by the
custom of 'Easter Eggs.' From the 'Egg' of the pagan
Druids, to the red Easter Egg of the Slav, a cycle has
passed. And, yet, whether in civilized Europe, or
among the abject savages of Central America, we find
the same archaic, primitive thought; if we only search
for it and do not disfigure in the haughtiness of our
fancied mental and physical superiority—the original
idea of the symbol.'
The concept of the World Soul, in some form of
interpretation and under some one of many names,
may be said to be practically universal. Among many of
the ancient schools of philosophy it was taught that
there was an Anima Mundi, or World Soul, of which all
the individual souls were but apparently separated
(though not actually separated ) units. The conviction
that Life was One is expressed through nearly all of the
best of ancient philosophies; and, in fact, in subtly
disguised forms, may be said to rest at the base of the
best of modern philosophies.
In the philosophical concept of the Logos, we find
another, and more advanced, form of this same
fundamental concept. The term, Logos, first became
prominent in the philosophy of Heraclitus of Ephesus,
where it appears as the Law of Nature, objective in the
world, giving order and regularity to the movement of
things. The Logos formed an important part of the
Stoic System of Philosophy. The Active Principle,
abiding in the world, they called the Logos, the term
being likewise applied to the Universal Productive
Cause. An authority on the history of philosophy has
said of the concept of the Logos: 'The Logos, a being
intermediate between God and the World, is diffused
through the world of the senses. The Logos does not
exist from Eternity like God, and yet its genesis is not
like our own and that of all other created beings. It is
the First-Begotten of God, and is for us imperfect
beings almost as a God. Through the agency of the
Logos, God created the World.
In the philosophical concept of the Demiurge, we find
another form of the same fundamental concept. The
Demiurge was the name given by the Platonian
philosophers to an exalted and mysterious agent by
whom God was supposed to have created the universe.
He was akin to the Nature-God of the Pantheists, and
to the 'Living Nature' of other schools of philosophy.
The Demiurge was the Life of the World, or Universal
Life, of which all the innumerable lives of finite
creatures are but sparks in the flame or drops of water
in the ocean. And, yet, in its true sense, the concept of
the Demiurge was not identified with that of God, but
was rather a concept of the First Great Manifestation
of God, by means of which He creates and sustains the
World.
The idea of a Universal Will, a primal manifestation of
God, existing at the Heart of Nature, and operating to
build up and sustain the Universe, is found in many
modern philosophies. Cudsworth, the English
philosopher has sought to indicate this conception in
his idea of 'Plastic Nature, ' of which he says: 'It seems
not so agreeable that Nature, as a distinct thing from
the Deity, should be quite superseded or made to
signifying nothing, God Himself doing all things
immediately and miraculously; from whence it would
follow also that they are all done either forcibly and
violently, or else artificially only, and none of them by
any inward principle of their own. This opinion is
further confuted by that slow and gradual process that
in the generation of things, which would seem to be
but a vain and idle pomp or a trifling formality if the
moving power were omnipotent; as also by those
errors and bungles which are committed where the
matter is inept and contumacious; which argue that
the moving power be not irresistible, and that Nature
is such a thing as is not altogether incapable (as well as
human art) of being sometimes frustrated and
disappointed by the indisposition of matter. Whereas
an omnipotent moving power, as it could dispatch its
work in a moment, so would it always do it infallibly
and irresistibly, no ineptitude and stubborness of
matter being ever able to hinder such a one, or make
him bungle or fumble in anything.
'Therefore, since neither all things are produced
fortuitously, or by the unguided mechanism of matter,
nor God himself may be reasonably thought to do all
things immediately and miraculously, it may well be
concluded that there is a Plastic Nature under him,
which, as an inferior and subordinate instrument, doth
drudgingly execute that part of his providence which
consists in the regular and orderly motion of matter;
yet so as there is also besides this a higher providence
to be acknowledged, which, presiding over it, doth
often supply the defects of it, and sometimes overrules
it, forasmuch as the Plastic Nature cannot act
electively nor with discretion.'
Other schools of philosophy, notably that founded by
Schopenhauer, have postulated the presence of a
Universal Spirit (whose chief attribute is Desire-Will)
from whom the universe of creatures has proceeded.
This Universal Spirit is held to be filled with a longing,
craving, seeking, striving desire to express itself in
phenomenal existence. Schopenhauer calls it 'The Will
to Live. ' It is described as instinctive rather than
intellectual, and as creating intellect with which to
better serve its purposes of self-expression. Other
philosophers have proceeded along the main lines of
the concept of Schopenhauer, with various
modifications. The same idea is expressed by some of
the old Buddhistic philosophers, the very term 'The
Will-to-Live' being used to express the essential nature
of the Universal Spirit. But, it must be noted, in such
philosophies the Universal Spirit is considered rather
as the Eternal Parent than as its First Manifestation. In
the same way a certain school of thinkers postulate the
existence of a 'Living Nature,' which expresses itself in
innumerable living creatures and things—all Things in
the universe being held to possess Life in some form
and degree, as, indeed, the Rosicrucian creatures also
hold.
But it must be always noted that in the Secret Doctrine
of the Rosicrucians the World Soul is not regarded as
the Infinite Reality, but merely as the First
Manifestation thereof, from which all subsequent
manifestations proceed and into which they are finally
resolved. The World Soul is not Eternal, but, on the
contrary, appears and disappears according to the
rhythm of the Cosmic Nights and Days.
The Second Aphorism states: 'The Flame is
rekindled.' The Dark Light once more bursts into
Flame throughout the form of the World Soul, and the
new Universe begins.
It also states: 'Time begins.' This is seen to be true
because Change has begun, and Change is the essence
of Time, and Time the measure of Change.
Again: 'A Thing exists.' This because the World Soul
is truly a Thing, with all the characteristics of
Thingness. It can be defined and described in positive
terms; it can be thought of logically and in terms of
intellect, though perhaps not capable of being pictured
in the imagination.
Again: 'Action begins.' This because from the very
inception of the Germ in the Cosmic Egg there is the
manifestation of Activity, Motion, and Change. The
World Soul is in constant and uninterrupted activity
from the moment of its faintest dawn until the moment
of its expiring quiver.
Again: 'The Pairs of Opposites spring into being.
As all Thingness is accompanied by the presence of the
Pairs of Opposites—the contrasting sets of qualities, it
follows that from the first faint breath of the World
Spirit differentiation begins, and the polarity of
qualities exhibit themselves.
Again: 'The World Soul is born, and awakens into
manifestation.' The World Soul awakens into active
manifestation from the very moment of its birth.
Finding within itself the impelling urge of the Will-to-
Live and of Expression, it proceeds at once, along the
lines of elementary Instinct to prepare for
manifestation of higher and more complex forms of life
and action.
Again: 'The first rays of the new Cosmic Day break
over the horizon.' With the coming of the World Soul
the new Cosmic Day is indeed begun, and proceeds
without interruption until the shades of the Cosmic
Night once more overtake it in cyclic sequence.
The Rosicrucian Teaching is that the World Soul is not
a soul lacking a body, but that, on the contrary, it is
clothed in the garments of the most tenuous and
ethereal substance a substance as much finer and
more ethereal than the Ether of Space, of the material
scientists, as the latter is much finer and more ethereal
than the hardest steel or granite. From this ethereal
substance the World Soul weaves bodies for its
manifestations, even the densest forms of matter and
even the tenuous bodily form of the highest forms of
life, far removed from our comparatively gross earth-
plane.
The Rosicrucians further hold that it is not correct to
think of the World Soul as having been created 'out of
nothing ' by the Eternal Parent, and still less so think of
it having been created from the substantial essence of
the Eternal Parent by division, separation, or partition
(such ideas being held to be logically impossible and
fallacious). On the contrary, it is held that the World
Soul exists as an IDEA of the Eternal Parent—just as, in
a day dream, or a reverie, or a full dream, we may
picture a Thing as in being. Or in other terms, even the
World Soul exists merely as a PICTURE in the Infinite
Imagination of the Eternal Parent, and at the last is but
a SHADOW of Reality, and not Reality itself.
The World Soul, at the Dawn of the Cosmic Day, may be
said to be like a dreamer freshly awakened from a
deep sleep, and striving to regain conscious ness of
himself. It does not know what it is, nor does it know
that it is but an Idea of the Eternal Parent. If it could
express its thought in words it would say that it has
always been, but had been asleep before that moment.
It feels within itself the urge toward expression and
manifestation, along unconscious and instinctive lines
—this urge being a part of its nature and character
and implanted into it by the content of the Idea of the
Eternal Parent which brought it into being. Like the
newborn babe, it struggles for breath and begins to
move its limbs. And as it struggles and moves, there
comes to it a response from all of its nature, and its
active life begins. And here we leave the World Soul,
for the moment, struggling for breath and striving to
move its limbs (figuratively speaking, of course). Its
future is related in the succeeding Aphorisms.
 PART IV
THE UNIVERSAL ANDROGYNE
In the Secret Doctrine of the Rosicrucians, we find the
following Third Aphorism:
The Third Aphorism III.
The One became Two. The Neuter became Bi-
Sexual. Male and Female—the Two in One—
evolved from the Neuter. And the work of
Generation began.
In this Third Aphorism of Creation the Rosicrucian is
directed to apply his attention to the conception of the
World Soul—the First Manifestation of the Eternal
Parent—as a Bi-sexual Universal Being. This Bi-Sexual
Universal Being, combining within itself the elements
and principles of both Masculinity and Femininity, is
known in the Rosicrucian Teachings as 'The Universal
Hermaphrodite,' and 'The Universal Androgyne.'
The term 'Hermaphrodite' is defined as: 'An individual
which has the attributes of both Male and Female.' The
term is derived by joining together the two names, viz.,
Hermes and Aphrodite. The term came into ancient
use through the legend of Hermaphroditus, son of
Hermes and Aphrodite, who, while bathing, became
joined in one body with the nymph Salmacis. The term
'Androgyne' is defined as: 'An individual possessing the
attributes of both Male and Female; a Hermaphrodite.'
The term is derived from the combination of two Greek
words, viz., 'Andros,' meaning 'a man,' and 'Gyne,'
meaning 'a woman.'
The conception of the Bi-Sexuality in the Universal
Manifestation, or Universal Being, is one met with on
all sides in the ancient esoteric and occult philosophies
in all lands. In ancient Greece, in [Figure 5.] Ancient
India, and in Ancient Atlantis, Persia, and Chaldea the
doctrine formed an important part of the Inner
Teachings. In its highest forms, this teaching lay at the
very heart of the Ancient Mysteries, and resulted in the
very highest and noblest conception of the dignity and
worthiness of Sex. But prostituted by the vulgar
popular mind, encouraged by a debased priesthood,
the same teachings were inverted and made to serve
as the basis of the various degenerate phase of Phallic
Worship, the traces of which are found on every page
of ancient philosophical or religious history. The
Rosicrucians have never countenanced even the slight
descent into Phallicism, but, on the contrary have kept
alive the Flame of the True Teaching, and have used its
particular symbol as the distinctive symbolic name and
emblem of the Order. [Figure 6.]
In order to understand the symbology of the Universal
Androgyne, it is necessary to first become familiar with
the two ancient symbols of Sex. In all the ancient
philosophies and religions, we find that the 'Cross' ( + )
is the symbol of the Male; and the 'Circle' ( O ) the
symbol of the Female. In representing the Bisexual, the
Hermaphrodite, the Androgyne, the two symbols, i. e.
the Cross and the Circle are combined in one of several
ways. The original way was that of placing the Cross
within the circumference of the Circle; but later usage
preferred the various forms of the so-called 'Phallic
Cross,' which consists of the Circle, or Oval, sustaining
the Cross which depends downward from it. (See
illustrations.) Sometimes the Cross is represented as
the letter 'T', and the Circle as the letter 'O'. [Figure
7.]
The well-known esoteric symbol, the 'Swastica' ( see
illustration ) consists of a modified Cross, conceived as
a 'whirling wheel' (something like the familiar spinning
'pin wheel' of the boys' fire works.) The whirling Cross
of the Swastica, when seen in rapid motion, presents
the appearance of a Circle enclosing a Cross.
This symbol of the 'Circle enclosing the Cross ' is one
particularly sacred to the Rosicrucians, since to them it
represents the Universal Activity and Universal
Creation, symbolizing the Great Mystery of Occult
Generation on all planes of Life. In the fanciful
symbology of the ancient Rosicrucian Brother hoods,
the Circle was transformed into the Rose, and the
Cross sometimes transformed into the Sword with its
Cross-like handle. The sign, then, of the Cross (or
Sword) combined with the Circle (or Rose), symbolized
the Mystic Union of the Rose and the Cross, from
whence arose the name of the Order, i.e. Rosi-Crucian,
meaning 'Rose-Cross.'
The Third Aphorism states: 'The One became Two.
The Neuter became Bi-Sexual. Male and Female
—the Two in One—evolved from the Neuter. And
the Work of Creation began.'
In this Aphorism there is given the 'hint' at the very
important teaching of the Rosicrucians concerning the
Universal Sex Principles in Nature—the presence and
activity of the Sexual Pairs of Opposites, Male and
Female, which constitute the Secret of Creation.
According to the Secret Doctrine of the Rosicrucians,
there are present in All-Creation the activities of a
Male Principle and a Female Principle, both Universal
in Nature, Character and Extent—both Opposing
Aspects of the World Soul—which act and react, one
upon the other, and thus produce all Creative Activity
and the 'Cosmic Becoming' or Universal Activity and
Change. And the teachings also are that these Two Sex
Principles operate and manifest upon every plane of
Life, from the Sub-Mineral, on to the Mineral, on to the
Plant, on to the Animal, on to the Human, or to the
Super Human, on to the Angelic or God-like. And,
likewise, that in every Thing in Creation there is
present and manifest the activity of Sex.
The above statement of the Universality of Sex may
seem somewhat surprising to the person who has not
acquainted himself, or herself, with the Ancient
Wisdom of the Esoteric Schools; or who is not familiar
with the daring conceptions of advanced modern
science. But to that one who has mastered the ancient
wisdom-teachings, and who has likewise become
acquainted with the best of modern advanced scientific
thought, there will seem nothing strange about these
statements. The ancient teachings taught positively
that there was present and active Sex in all
Manifestated Creation; and Modern Science is
beginning to teach that the evidence of the presence of
Sex in every Thing is conclusive.
The ancient teachings, which were later embodied in
the early Rosicrucian teachings, held that in order that
there might be Becoming, Change, or Creation, there
must be Re-action following Action—the play of one
force on another. And the best teachings of the
ancients were that these two opposing forces in
Nature were Masculine, and Feminine, respectively—
dual aspects of the Universal Being. And Modern
Science is fast coming to recognize and teach the same
great truth.
The best teachings of modern science is that there is a
stimulating or fertilizing activity in nature which acts
upon a generative force, the latter reacting upon the
former. And, at the other end of the material scale, we
find the teaching that the atom (once supposed to be
the ultimate form of matter) is now discovered to be
composed of a multitude of electrons, corpuscles, or
ions (different names for the same thing) revolving
around each other at a tremendous rate of motion. It
was formerly supposed that the electrons simply
revolved one around another, and that all were alike in
character and nature; but the later discoveries show
that the formation of the atom is due rather to the
action of numerous circling positive (or 'male')
electrons around a central negative (or ' female ')
electron, the positive (or 'male') electrons seemingly
exerting a peculiar effect upon the negative (or
'female') electron, causing her to put forth certain
energies which result in the 'generation' of the atomic
structure.
This is in perfect accordance with the old Rosicrucian
doctrine that the 'positive' pole of magnetism and
electricity (for both were well known to the ancient
alchemists) was 'masculine,' and that the 'negative'
pole of the same was 'feminine.' But, unfortunately, the
terms 'positive' and 'negative,' respectively are used
with the wrong implication and much confusion results
therefrom. For instance, the term 'positive' is used to
indicate strength and reality, as opposed to
weaknesses and unreality of the 'negative.' But the
real facts of physical science show us the falsity of such
an interpretation of these terms. The so-called
'negative' pole of the battery is really the pole of
generation or the production of new forms and
energies—the best authorities now prefer to use the
term 'the cathode pole' in place of 'the negative;' the
word 'cathode' being derived from the Greek word
meaning 'descent; the path of generation,' etc. From
the 'cathode' pole of the battery emerge the great
swarms of electrons, ions, or corpuscles; and from the
same pole also emerge the wonderful 'rays' which have
played such an important part in modern physics. The
'cathode' pole of the battery is the Mother of all that
strange brood of new forms of matter which have
appeared to confute the old materialistic theories, and
to destroy the old conceptions of science. The 'cathode'
pole should, in reality and truth, be called the 'female'
pole; and the 'positive' the 'male,' for such terms truly
represent their true respective offices.
Modern science also teaches that the electrons which
are 'composed of negative (female) electricity,'
frequently becomes detached from its male companion
corpuscles, and starts on an independent career. It
seeks a union with a masculine corpuscle, and gaining
it a new set of creative activity is begun. When the
female corpuscle unites with the new masculine one a
strange phenomenon occurs; the corpuscles began
vibrating and circling around each other, and the
result is the birth of a new atom in which is combined
the masculine and feminine energies in some
particular proportion. The atom, thus formed, does not
manifest the properties of free electricity but manifests
an entirely new set of properties. The process of
detachment of the feminine electrons is called
'ionization;' and arising from such detachments and
the formation of new unions result the varied
phenomena of heat, light, electricity, magnetism, etc.
In the same way, the varied phenomena of 'chemical
attraction' and 'chemical affinity' arise from the
manifestation of Sex on the atomic plane, though
science has not as yet perceived this to be the truth.
Science teaches that there are 'marriages, divorces,
and re-marriages' among the atoms, but it hesitates to
go further and assert that this is a part of the universal
Sex manifestation—but this announcement must come
in time for the evidence is overwhelmingly convincing.
The explosive properties of certain substances really
result from a 'divorce' of the atomic and molecular
parties—the detachment of the male and female
particles under the influence of a stronger attraction;
and the formation of the different substances result
from the attractive unions of certain male and female
elements of matter. Alchemy has always known this to
be a fact; it remains for modern science to corroborate
and reaffirm the 'vagaries' of the old alchemists
regarding this important fact of nature.
It has always been admitted by science that there was
Sex manifest in plant-life as well as by animal-life, but
the mineral-life was not given the benefit of the
manifestation of the universal principle of Sex. But
recent discoveries have forced upon scientists the fact
that in the crystallization of minerals there is an
unmistakable evidence of the presence and activity of
Sex, and in the near future it will be found that all the
other changes in minerals are the result of Sex-
attraction or repulsion. And, as we shall see in a
subsequent chapter of this book, there is present the
activity of Sex on the mental planes of life.
In short, on each and every plane of Life, physical,
mental, or spiritual there is found present and active
the Universal Principle of Sex, in some of its phases
and forms. Sex cannot be escaped in Nature—the
Universe is Bi-Sexual, and all Creation, on every plane,
is caused by Sex and Sex only. A full understanding of
this important fact would revolutionize the conceptions
of modern science, and render practicable many
important ideas which now exist merely as dreams in
the minds of the advanced scientists. To those who
cannot see this plainly, we would say: It is admitted
that all physical and mental phenomena depend for
activity upon the Law of Attraction. When it is
discovered that the law of Attraction proceeds along
the lines of Sex, and Sex alone, then it is seen that all
activity is Sex-Activity.
Had the World -Soul remained Neuter, there would
have been no Universal Manifestation or Creation. It
was necessary that the Principle of Sex should appear,
in order that Creation should begin. It is only by the
constant and continuous action and reaction of the Two
Sex Principles in Nature that Creation, Process,
Becoming, and Change is possible—and as all Things
are but the products of Change, Process, Becoming,
and Creation, it follows that without Sex there would
have been to Things in the Universe and in that even
the World Soul would have abided apart, alone, and
single until the end of its days. With the introduction of
Sex came the beginning of Generation and Creation,
under which the One became the Many and Sameness
became Variety and Diversity. The ancient teachings
furnish the only logical explanation of Creation. The
One becomes the Two, and from the Two proceed the
Many.

PART V
THE ONE AND THE MANY
In the Secret Doctrine of the Rosicrucians, we find the
following Fourth Aphorism:
The Fourth Aphorism
IV. The One becomes Many. The Unity becomes
Diversity. The Identical becomes Variety. Yet the
Many remains One; the Diversity remains Unity ;
and the Variety remains Identical.
In this Fourth Aphorism of Creation, the Rosicrucian is
directed to apply his attention to the concept of the
World Soul—the First Manifestation of the Eternal
Parent—as a One Manifesting as Many; a Unity
manifesting as Diversity; an Identical manifesting as
Variety: yet, nothwithstanding such manifestations,
remaining ever One, Unity, and Identical.
This concept of the World Soul, so manifesting itself in
Manifoldness, Diversity, and Variety, yet ever remaining
One, Unity, and Identical, is represented by the
Rosicrucians by the symbol of a small circle within a
larger circle, the smaller circles being filled with tiny
points or centres of manifestation. The outer circle is,
of course, the Infinite Unmanifest; the smaller circle, of
course, being the World Soul; and the small dots, or
points, being the individualized centres of life, being,
and activity manifested by the World Soul.
That all beings are, in truth, but expressions of the One
Being—centres of consciousness, form, and activity
within itself,—is a fundamental tenet of all occult and
esoteric teaching. That all Being is One; all Life, One;
all Form, One; all Consciousness, One, is known to all
true disciples of the occult and esoteric teachings of
the past and present, occidental and oriental,
philosophical and theological. Hidden [Figure 8.]
behind and under the orthodox, exoteric teachings,
there is always to be found this insistence upon
Essential Oneness on the part of the Inner Teachings of
all schools.
That there is but One Life, and not Many Lives, is a
fundamental article of all occult and esoteric faith. The
One Life, moreover, is not to be thought of as dividing
and splitting itself up into bits, parts, and particles, in
order to accomplish the process of Creation, and the
Manifestation of the World. Instead, it is to be thought
of as merely reflecting itself in the many individual
mirrors of expression, just as the sun reflects itself as
One in the millions of falling raindrops, or in a million
tiny jars filled with water. There are millions of
reflections of the One, but only the one One in reality.
Or, using another figure of speech, the One may be
thought of as an Infinite Ocean of Being, in which there
are millions of tiny bubbles, each apparently apart and
separate, but all of which are in reality, but centres of
activity and expression in the One Great Ocean.
Separateness is, to quote a writer, 'but the working
fiction of Creation.' All the apparently separated
Things are contained within the circle of the World
Soul—and the latter is contained within the circle of
the Infinite Unmanifest.
Not only is this esoteric conception of the Many in One,
and the One in Many, a fundamental conception of the
ancient esoteric and occult teachings, but the same
truth in another form is presented by advanced
modern science in its conception of the Universal
Substance. Science postulates the existence of a
Universal Substance, known under many names, from
which all Things proceed. It matters not whether this
Universal Substance be called 'Primordial Substance,'
or 'Infinite and Eternal Energy,' or 'The Universal
Ether,' the fact remains that science postulates its
existence as a fundamental, substantial Something, of
and in which all forms and phases of phenomenal
existence are but manifestations. In the same way,
those schools of transcendental philosophy which
postulate the existence of a Universal Mind teach that
all forms and phases of phenomenal existence are but
Thought Forms in the Universal Mind. And the old
Brahmanical teachings likewise hold that the Many
exist but as incidents of the 'dream' or 'meditation' of
the Lord High Brahma.
In all forms, phases, and schools of philosophy we find
this insistence upon the presence and existence of a
One Something of which all else are but
manifestations. In fact, as the wisest philosophers have
informed us, the whole purpose of philosophy is to
discover the One Unconditioned Ground of all that
exists Conditionally. All philosophy worthy of the name
is Monistic in essence. A leading authority on the
history of philosophy informs us the: 'Monism is, in
strictness, a name applicable to any system of thought
which sees in the universe the manifestation or
working of a single principle. Such a unity may be at
once the tacit presupposition and the goal of all
philosophic effect, and in so far as a philosophy fails to
harmonize the apparently independent and even
conflicting facts of experience, as aspects or elements
within a larger whole, it must be held to fall short of
the necessary ideal of thought. Dualism, in an ultimate
metaphysical reference, is a confession of the failure of
philosophy to achieve its proper task; and this is a
justification of those who consistently use the word as a
term of reproach.'
And, now, let us take a brief passing glance at the
Rosicrucian teachings concerning the manner in which
the One proceeded to become the Many—the Unity to
become Diversity—the Identical to become Variety—
and yet remain the One, Unity, Identity of the World
Soul, unaffected and unchanged by its plunge into
Manifestation. Evolution we see on all sides around us,
but all Evolution must be preceded by Involution, as all
occultists and scientists know full well.
Modern Science, in pursuing its discoveries along the
lines of Evolution, has almost entirely ignored the twin-
activity of Manifestation, which is known as Involution.
Not so the ancient occulists, however, for they knew
full well the truth so forcibly expressed in the words of
a modern 'plain speaking' philosopher who said: 'You
can never get out of a thing anything which is not
already involved in it.' And to the ancient student of the
esoteric teachings any idea of Evolution which did not
begin with the teachings concerning Involution was
like the play of Hamlet with Hamlet left out. There is an
ancient saying which runs: 'That which is evolved must
previously have been involved;' and in this simple
statement is condensed a volume of important occult
lore.
The term 'Involve' means 'to wrap up; to cover; to
hide; etc.' The term 'Evolve' means 'to unwrap; to
unfold; to un-roll; etc.' With these meanings in mind,
the student sees at once that before a thing can be
'unwrapped, un-folded, un-rolled,' it must have first
been wrapped-up, folded-up, rolled-up. We must not
lose sight of the meaning attached to the simple terms,
no matter how many high-sounding terms are
substituted for these. The same thing remains the
same thing, no matter how many new names are
attached to it.
The esoteric teachings, as has been said, clearly and
positively state that before there began the wonderful
process of Evolution from simple to more complex
forms of manifestation—from lower to higher—there
must first have been an 'involution' or in folding of the
World Soul into the simple, gross, elemental forms of
matter. The vibrations must have been first lowered,
before they can have been increased.
Plunging at once, with terrific speed and force, into the
abyss of Manifestation, the World Soul created for itself
material garments of the densest and grossest
elemental matter. This extreme form of elemental
matter is not known to us today, for it has been
discarded in the course of evolution on this particular
planet. It, however, still exists on other planets of our
solar system. This form, or forms, of elemental matter
is below the scale of the minerals, and is as much lower
than the grossest mineral known to science as that
mineral is lower than the highest plant. In texture,
structure, and density the extreme form of elemental
matter is as much grosser than the lowest form of
mineral known to us, as the latter is grosser than the
highest form of ethereal vapor or radiant matter
known to modern science. It is useless to try to
describe this form of matter, for the ordinary mind
cannot grasp it in the absence of concrete illustration.
When the lowest point in the scale of Involution was
reached, then the Law of Rhythm asserted it self, and
the upward climb began—the first movement of
Evolution began to manifest itself. And, at this precise
point, there was begun the manifestation of what may
be termed 'individualization,' or the forming of centres
of activity and consciousness. The World Soul
descended into the depth of Involution enmasse, and
then began to emerge from those depths by an
apparent 'splitting up' process, in which the active
new-born centres of activity began to assert
themselves and to move upward toward self-
expression. The simpler centres which occultists know
to be the centers of activity in the electrons of matter
began to form molecules. There was of course
manifested the presence of mind within this gross
matter—but only the faint glimmerings were
manifested, for the gross enveloping sheaths of matter
almost smothered the mental principles involved within
them.
The Process of Evolution once begun, it proceeded
rapidly. Higher and higher in the scale of manifestation
rose the Things—in spiralic process, each spiral rising
above the one beneath it, and yet each proceeding
apparently in a circle, as do all proceeding things. In
due time the first signs of the mineral kingdom began
to show themselves, building upon the basis of the sub-
mineral forms of matter. In the mineral kingdom began
to manifest higher forms of life and mind—for, as the
occultists know well, the minerals possess both life and
mind in a certain degree. And then later appeared the
first signs of plant life—forms but slightly above those
of certain crystals.
When the temperature of the earth was at a point at
which life is commonly believed to be impossible, there
were present certain strange forms of life, which may
be described as half mineral—half plant. These crystals
reproduced themselves by a splitting up process, and
grew from the inside as do plants. These life forms
were composed of the same materials as the crystals
from which they evolved—but they possessed a greater
degree of life and mind, and while from one point of
view they may be said to have been minerals, yet from
another they may truly be said to have been plants.
These strange creatures have disappeared as have all
other 'intermediate forms' which have played the parts
of bridges in the evolutionary process. But they have
left their traces in the material bodies of both plants
and animals. For it must be remembered that even the
bodies of the highest forms of plant or animal life are
composed of certain chemical elements which were
derived from the mineral kingdom, as for instance,
oxygen, hydrogen, carbon, nitrogen, sulphur,
phosphorus, etc.
The first forms of real plant life are described by the
old teachers as having been a now-extinct lowly form of
plant-life scarcely more than a crystal in appearance,
and yet manifesting the characteristics of plant life.
Then appeared the ancestors of what are now known
as the 'chlomacea' which are a strange group of lowly
creatures, comprising the characteristics of both plant
and mineral life, and being found even today in the
deposits upon damp rocks, the bark of trees, etc. From
this and simpler creatures evolved the ancestors of
what are now known as the 'angiospores,' or lowest
forms of plant-life; and later, the ancestors of the
'gymnospores,' which are probably the lowest forms of
animal-life known to science today.
The Process of Evolution is caused by the constant
striving of the Life and Mind within the sheaths of
matter—the striving to express more and still more of
themselves, and to mould and use the sheaths of
matter in the work of self-expression. Protoplasm, the
physical basis of plant and animal life, was evolved in
this way. Then came the single-celled creature which
dwelt in the slime of the ancient ocean beds. Then
forms of life composed of colonies of cells appeared.
Then more complex forms of cell combination, and so
on, and on, until the highest forms of life known to us
today were evolved.
Finally, primitive man was evolved. Then man began to
improve in mind and feeling. And he is still making
progress along these lines. But man (of today) is
merely a high stage of the evolutionary process, and
he, in turn, will be succeeded by the Super-Men of the
future, and these in turn by the god-like angelic
creatures, the like of whom are in existence on other
and high spheres even this day.
But always remember that in all the millions of types of
living forms, and the millions upon millions upon
millions of individuals ensouling these forms, there is
no real separateness. All life is One—and all Life but
the Life of the World Soul. Therefore, in the symbol of
the Rosicrucians—the countless points within the
smaller circle, which in turn is enclosed within the
 larger circle—we have the picture of the Eternal
Parent and its First Manifestation, the World Soul, the
latter manifesting in the countless life-forms of the
World of Manifestation. And, the work of Evolution is
still underway, and higher and higher forms of
expression will proceed from within the Involved Being
of the World Soul which is ever striving and struggling
to manifest itself in self-expression." 85

      Freemason Albert Pike wrote about the significance of

androgyny in religion,
 
"The division of the First and Supreme Cause into two
parts, one Active and the other Passive, the Universe
Agent and Patient, or the hermaphroditic God-World, is
one of the most ancient and widespread dogmas of
philosophy or natural theology. Almost every ancient
people gave it a place in their worship, their mysteries,
and their ceremonies.
Ocellus Lucanus, who seems to have lived shortly after
Pythagoras opened his School in Italy, five or six
hundred years before our era, and in the time of Solon,
Thales, and the other Sages who had studied in the
Schools of Egypt, not only recognizes the eternity of
the Universe, and its divine character as an
unproduced and indestructible being, but also the
distinction of Active and Passive causes in what he
terms the Grand Whole, or the single hermaphroditic
Being that comprehends all existences, as well causes
as effects; and which is a system regularly ordered,
perfect and complete, of all Natures. He well
apprehended the dividing-line that separates existence
eternally the same, from that which eternally changes;
the nature of celestial from that of terrestrial bodies,
that of causes from that of effects, that which is from
that which only BECOMES,—a distinction that naturally
struck every thinking man.
We shall not quote his language at full length. The
heavenly bodies, he thought, are first and most noble;
they move of themselves, and ever revolve, without
change of form or essence. Fire, water, earth, and air
change incessantly and continually, not place, but form.
Then, as in the Universe there are generation and
cause of generation,—as generation is where there are
change and displacement of parts, and cause where
there is stability of nature, evidently it belongs to what
is the cause of generation, to move and to act, and to
the recipient, to be made and moved. In his view,
everything above the Moon was the habitation of the
gods; all below, that of Nature and discord; this
operates dissolution of things made; that, production of
those that are being made. As the world is unproduced
and indestructible, as it had no beginning, and will
have no end, necessarily the principle that operates
generation in another than itself, and that which
operates it in itself, have co-existed.
The former is all above the moon, and especially the
sun; the latter is the sublunary world. Of these two
parts, one active, the other passive—one divine and
always the same, the other mortal and ever changing,
all that we call the 'world' or 'universe' is composed.
These accorded with the principles of the Egyptian
philosophy, which held that man and the animals had
always existed together with the world; that they were
its effects, eternal like itself. The chief divisions of
nature into active and passive causes, its system of
generation and destruction, and the concurrence of
the two great principles, Heaven and earth, uniting to
form all things, will, according to Ocellus, always
continue to exist. 'Enough,' he concludes, 'as to the
 Universe, the generations and destructions effected in
it, the mode in which it now exists, the mode in which it
will ever exist, by the eternal qualities of the two
principles, one always moving, the other always
moved; one always governing, the other always
governed.'
[***]
The Hermaphroditic figure is the Symbol of the double
nature anciently assigned to the Deity, as Generator
and Producer, as the BRAHM and MAYA among the
Aryans, Osiris and Isis among the Egyptians. As the
Sun was male, so the Moon was female; and Isis was
both the sister and the wife of Osiris. The Compass,
therefore, is the Hermetic Symbol of the Creative
Deity, and the Square of the Productive Earth or
Universe. [***] The COMPASS, therefore, as the Symbol
of the Heavens, represents the spiritual, intellectual,
and moral portion of this double nature of Humanity;
and the SQUARE, as the Symbol of the Earth, its
material, sensual, and baser portion." 86

      The Rosicrucian Max Heindel revealed the Rosicrucian's

cabalistic Androgyny Agenda, and their ambition to lower
Gentiles on the Hierarchy of Being to Plants on the way
towards completely Nullifying them,
 
"We know in the first place, that there was a time when
Man-in-the-making was a hermaphrodite, male-female,
and able to create from himself, and we remember also
that at that time he was like the plant in other
respects. His consciousness was like that which we
possess in dreamless sleep and which is possessed by
the plant. The vital energy which he absorbed into his
body was used solely for the purpose of growing, until
the time of propagation came, when a new budding
body was cast off to grow also. There was no incentive
to action, but if there had been, Man would have had
no mind or will to direct it.
For the emancipation of humanity from this negative
condition, one-half of the creative force was turned
upward under the direction of the angels for the
purpose of building a larynx and a brain, that Man
might learn to create by thought as do the divine
Hierarchies, and express the creative thought in
words. Thus man ceased to be physically
hermaphrodite and became uni-sexual. He can no
longer create from himself physically as do the
hermaphrodite plants, nor psychically as do the
Elohim, the male-female Hierarchs, in whose image he
was originally made, and thus he occupies at the
present time, an unenviable intermediate position
between the plant and the God.
[***]
If, therefore, you would become as they, you must learn
to turn your whole creative energy upward to be used
under the direction of your intelligence entirely. Thus
only can you become as the gods and create from
yourself by the power of your mind and the Great Word
whereby you may speak the creative fiat. Remember
that physically you were once hermaphrodite like the
plant and able to create from yourself. Look into the
future now through the perspective of the past and
realize that your present uni-sexual condition is only a
temporary phase of evolution and that in the future
your whole creative force must be turned upwards so
that you shall be come a hermaphrodite spiritually,
and thus able to objectify your ideas and speak the
living word which shall endue them with life and make
them vibrant with vital energy. This dual creative force
thus expressed through the brain and larynx is the
 'elixir-vitae' which springs from the living stone of the
spiritually hermaphrodite philosopher." 87

            The Rosicrucians encouraged Gentiles to descend the

Ladder of Being as Jews ascend it. Writing under the
pseudonym "Magus Incognito", William Walter Atkinson
wrote in his The Secret Doctrine of The Rosicrucians,
 
"As Life is the Essence of Spirit, so is Consciousness
the Essence of Life. Spirit is One, yet it manifests in
many forms of Life . Life is One, yet it manifests in
many forms of Consciousness. While the forms of
manifested Consciousness are innumerable, yet the
wise know Consciousness to manifest on Seven Planes:
and these Planes of Consciousness are known to the
wise as (1) The Plane of the Elements; (2) The Plane of
the Minerals; (3) The Plane of the Plants; (4) The Plane
of the Animals; (5) The Plane of the Human; (6) The
Plane of the Demi-Gods; (7) The Plane of the Gods." 88

            Simon Gannaeu was an early Socialist who promoted

human androgyny and a new religion Evadaïsme, the name
of which derived from Eve-Adam, which taught that God is a
bisexual androgyne. He called himself "Mapah" as in
mother-father. Christianity has the same aim of making a
universal blend of Gentile androgynes. Galatians 3:1-11, 26-
29 states,
 
"O foolish Galatians, who hath bewitched you, that ye
should not obey the truth, before whose eyes Jesus
Christ hath been evidently set forth, crucified among
you? This only would I learn of you, Received ye the
Spirit by the works of the law, or by the hearing of
faith? Are ye so foolish? having begun in the Spirit, are
ye now made perfect by the flesh? Have ye suffered so
 many things in vain? if it be yet in vain. He therefore
that ministereth to you the Spirit, and worketh
miracles among you, doeth he it by the works of the
law, or by the hearing of faith? Even as Abraham
believed God, and it was accounted to him for
righteousness. Know ye therefore that they which are
of faith, the same are the children of Abraham. And the
scripture, foreseeing that God would justify the
heathen through faith, preached before the gospel
unto Abraham, saying, In thee shall all nations be
blessed. So then they which be of faith are blessed with
faithful Abraham. For as many as are of the works of
the law are under the curse: for it is written, Cursed is
every one that continueth not in all things which are
written in the book of the law to do them. But that no
man is justified by the law in the sight of God, it is
evident: for, The just shall live by faith. [***] For ye are
all the children of God by faith in Christ Jesus. For as
many of you as have been baptized into Christ have put
on Christ. There is neither Jew nor Greek, there is
neither bond nor free, there is neither male nor
female: for ye are all one in Christ Jesus. And if ye be
Christ's, then are ye Abraham's seed, and heirs
according to the promise."

      I thoroughly documented the Greek, Gnostic, Christian,

Talmudic and Cabalistic sources of the Androgyny Agenda
in my book Beware the World to Come.

The Androgynous Trinity

            Pythagoras and Aristotle demonstrated that a point

extended to another point forms a line. A third point not
found on that line forms a triangle and a plane. A forth
point not found on that plane can create a tetrahedron.
Extension beyond a point creates the possibility of motion
which produces time and change.
            The first three Emanations on the Sephirotic Tree of
Life follow this pattern and turn this Trinity into a symbol of
the Divine Androgyne. Keter is a point with no extension
and complete Unity. It is the candle at the center of the
alter. From one candle an infinite number of candles can be
lit. The line formed by the Emanation from Keter to
Chochmah represents the Phallus of the Father. The
Emanation from Chochmah to Binah creates a triangle out
of Keter, Chochmah and Binah. This triangle represents the
womb. The womb is symbolically represented by the Cup or
Chalice into which the Phallus pours its seed. It is the Holy
Grail and the Throne, or lap, upon which God sits (Zohar,
Shemoth, Raya Mehemna, 43a). This Trinity is the Divine
Androgyne combining the Male and Female in One ultimate
Unity with both Male and Female sexual organs.
      The Emanation from the androgynous Father, the One,
produces the Phallus of the Son. The Son is the Male
Demiurge whose emissions impregnate the Female World
Soul that Emanates out from it to form the Womb. This is
how the androgynous One procreates the differentiated
Worlds:

Keter
   
 
↗     
↘
 
Binah   ← Chochmah
  

            According to the Pythagoreans, from whom much of

Neo-Platonism and Cabalah are derived, the number One is
androgynous 89; in that the number One cannot be divided
up into a whole number and therefore all odd numbers are
composed of two even numbers plus the number One, for
example, 5 = 2 + 1 + 2. The central 1 in this equation is
Unity and is indivisible into a whole number. All odd
numbers are masculine, but if One is added to an odd
number it then becomes an even number and therefore
feminine, such that One is androgynous.
      The Monad (the One) is symbolic of the Divine Father.
The Duad is the Divine Mother. As a unified androgyne they
form the Triad or triangle (the trinity of the androgyne
god).

Androgynous Triad
Monad
Father
.

.      .
Mother
Duad

            The Androgynous Triad being both Male and Female

gave birth to the World from itself and the triangle
symbolizes this procreative aspect of the Androgynous God.
The emanation of the Monad into the Duad is the
penetration of the phallus into the womb and signifies the
Parents who give birth to the Son of the World, the
Macrocosmos, making the Triad procreative despite its
being androgynous, in fact as a result of its being
androgynous.

1+2=3
            The number Three is an odd number. Odd numbers
follow the archetype of the number One and therefore are
also masculine like the Father, such that the child of the
Trinity is called the "Son" and is the totality of the
Androgynous Triad in One. The number Two is divided into
two ones and so represents polarity and opposites such as
Evil and Good, Darkness and Light. In Cabalah this is why
the Female is considered both Evil and Good and the
Mother sits atop the Evil Other Side on the lefthand Pillar of
Severity on the Tree of Life.
      In the original Greek, the Gnostic "Abraxas" is written
as ’Αβραξας. In Greek gematria the name Abraxas totals
365, as in the number of days in a year and the 365 Aeons
as Emanations of the First Cause, 90

1 (Alpha) + 2 (Beta) + 100 (Rho) + 1 (Alpha) + 60 (Xi) + 1

(Alpha) + 200 (Sigma)
= 365.

      Abraxas represents the Sun as Iota Alpha Omega (ΙΑΩ),

which indicates that Christianity is a form of Solar worship
which holds that YHWH, the jealous god of the Law, is the
least of the 365 gods/angels/days under Abraxas and
envies, resents and seeks to destroy his superiors just as his
people the Jews envy, resent and seek to destroy the
Gentiles who outnumber them.
      Abraxas has the head of a rooster which crows in the
morning to signify the morning star Lucifer as the bearer of
the light of day arising in the morning to replicate creation
each morning of the cycle of the year. In Revelation 22:16,
Jesus declares that he, like Lucifer, is the morning star,
 
"I Jesus have sent mine angel to testify unto you these
things in the churches. I am the root and the offspring
of David, and the bright and morning star."
      II Peter 1:19,
 
"Because of that experience, we have even greater
confidence in the message proclaimed by the prophets.
You must pay close attention to what they wrote, for
their words are like a lamp shining in a dark place—
until the Day dawns, and Christ the Morning Star
shines in your hearts."—NLT

            The story of Lucifer may derive from the Canaanite

myth of Attar. Isaiah 14:12,
 
"How art thou fallen from heaven, O Lucifer, son of the
morning! how art thou cut down to the ground, which
didst weaken the nations!"

      The Wikipedia article on Lucifer states,

 
"The fall from heaven motif also has a parallel in
Canaanite mythology. In ancient Canaanite religion,
the morning star is personified as the god Attar, who
attempted to occupy the throne of Ba'al and, finding he
was unable to do so, descended and ruled the
underworld. The original myth may have been about a
lesser god Helel trying to dethrone the Canaanite high
god El who lived on a mountain to the north." 91
5 The Garden of Eden and
the Tower of Babel

The Torah claims that all of humanity originally spoke the

same language. This Unity of language and purpose
enabled Mankind to begin construction of the Tower of
Babel which would enable them to reach the gods in
Heaven by working together on a common goal and sharing
their Knowledge and scientific achievements. This story
resembles the myth of Jacob's Ladder and the Unio
Mystica, but with a sinister twist. The gods feared that the
Unity and Knowledge of humanity would turn men into gods
who would slay them. The Tower of Babel, which was the
product of that Unity of Knowledge, would enable man to
reach the gods in Heaven and cut them to pieces with axes.
            The gods responded to this imminent threat by
destroying the tower. They made each person speak a
different language and scattered them apart from one
another, which destroyed their Unity and stripped them of
their common Knowledge and ability to share Knowledge
with each other. Genesis 11:6-7
 
"The Lord said, 'If as one people speaking the same
language they have begun to do this, then nothing they
plan to do will be impossible for them. Come, let us go
down and confuse their language so they will not
understand each other.'"—NIV

      This account of the godly fright of Knowledgeable Man

is quite similar to Genesis 3:22-24, where the gods feared
that Adam and Eve would become gods after attaining
Knowledge should they eat of the Tree of Life and become
immortal,
 
"And the Lord God said, 'The man has now become like
one of us, knowing good and evil. He must not be
allowed to reach out his hand and take also from the
tree of life and eat, and live forever.' So the Lord God
banished him from the Garden of Eden to work the
ground from which he had been taken. After he drove
the man out, he placed on the east side of the Garden
of Eden cherubim and a flaming sword flashing back
and forth to guard the way to the tree of life."—NIV

      In both the story of the Garden of Eden and that of the
Tower of Babel, the gods feared man's approaching Divinity
and prevented it by stripping man of Knowledge and
confusing social relationships so that human beings cannot
productively cooperate with one another to challenge the
gods. In the case of the Garden of Eden, Eve was cursed in
childbirth as a Female and Adam was cursed to work the
fields and become a slave to his Body to the detriment of his
Intellect in order to provide for himself and his family. The
Body is the yoke which keeps the Soul from ascending to
Heaven.
      In Cabalistic lore, the sexes themselves are separated
from their androgynous original self as a form of
punishment. The child of the Serpent and Eve, Cain and his
descendants are cursed to be at odds with the children of
Adam and Eve, which foreshadows Cain's murder of Abel
and the enmity and perpetual war between Esau and Jacob,
signifying the Gentiles and the Jews, which divided
humanity and prevents their forming a unified front against
the gods and the curse of Fate.
      Genesis 3:14-15
 
 "So the Lord God said to the serpent, 'Because you
have done this,

            'Cursed are you above all livestock

                  and all wild animals!
            You will crawl on your belly
                  and you will eat dust
                  all the days of your life.
            And I will put enmity
                  between you and the woman,
                  and between your offspring[a] and hers;
            he will crush your head,
                  and you will strike his heel.'"
 Sephirotic Tree of Life
Boaz Jachin
Pillar of Severity Pillar of Equilibrium Pillar of Mercy
Evil Other Side Good and Evil Good Side
Female Androgyne Male
First
Keter
   
Crown
Adam Kadmon
Third Second
Binah   Chochmah
Understanding Wisdom
Eleventh
Da'at
Hidden Knowledge
   
of Good and Evil
Bridge to the
Divine Intellect
Fifth Fourth
 
Gevurah Chesed
Sixth
   
Tif'eret
Eighth Seventh
 
Hod Netzach
Ninth
Yesod
   
Messiah Son of Joseph
Science/Evil Serpent
     
  Tenth  
Malkuth
Kingdom
Shekinah
 Messiah Son of David

            Chabad Lubavitch is presently the most politically

powerful sect of Judaists. "Chabad" is a Hebrew acronym
for Chochmah (Wisdom), Binah (Understanding,
Intelligence) and Da'at (Knowledge). 92 The Sephirot
Chochmah (Wisdom) and then Binah (Understanding)
emanate from the first Emanation, Keter (Crown), which is
Adam Kadmon, the Logos or Divine Intellect. The two most
frequently paired attributes of God in the Old Testament
are Wisdom and Understanding. Keter, Chochmah and
Binah form the Trinity of the Upper Realm and the Three
Pillars of the Tree of Life which symbolize the Trinity of
Father, Mother and Son, which is also the Androgyne,
Father and Mother.
      The Seven Shattered Vessels below lie on the other side
of the Abyss across the Great Divide. Their names and
attributes are derived from I Chronicles 29:11,
 
"Thine, O Lord is the greatness (Gedulah/Chesed), and
the power (Gevurah), and the glory (Tif'eret), and the
victory (Netzach), and the majesty (Hod): for all that is
in the heaven and in the earth (Yesod) is thine; thine is
the kingdom (Malkuth), O Lord, and thou art exalted as
head above all."

            The Chassid must master and ascend the Knowledge

dispersed into each of these Seven Lower Sephirot as he
climbs Jacob's Ladder up the Sephirot. Upon achieving the
level of Chesed he has reached the point where King David
addressed God in I Chronicles 29:11 and must cross the
Great Divide to reach the Trinity above. His Soul then
confronts "The Dark Night of the Soul" (compare to
Matthew 4). The Other Side of the Evil Inclination tempts
him with the Material World and its pleasures. The Good
Side encourages him to continue with his ascent. If he is
Righteous he will resist the Temptations of the Evil
Inclination and cross over the Abyss. If he is Wicked he will
Fall.
            The eleventh and hidden (by the adepts of Cabalah)
Sephirah is Da'at (Knowledge of both Good and Evil, Jews
and Gentiles). Da'at, or Knowledge of Good and Evil, forms
a bridge across the Great Divide to the Realm of the Divine
over which Jews can return to the Divine Intellect and
Higher World from which they fell. The Privation, absence
or withdrawal, of Wisdom, Understanding and Knowledge
from Gentiles drives Non-Jews down the Great Chain of
Being to Nothingness where they no longer have any
existence. It is a form of destructive Deprivation as in
Plato's cave when the fire and actors depart from the stage
and the shadows forming the show evaporate into
Nothingness. The fire is the Divine Sparks and the actors
are the Jews.
      The Judaists Know that Jews are Good and Gentiles are
Evil, but the Judaists deprive the Gentiles of this
Knowledge. This Knowledge elevates Jewry and the
Deprivation of this Knowledge annihilates Gentiles. The
Knowledge of Good and Evil is itself the Knowledge of
Tikkun (Rectification) and Annihilation (Deprivation). It is
the Torah.
            The Souls of Jews derive from the Kelipat Nogah
(Shining Shells) which originated in the World of
Rectification. Therefore, the Shining Shells of the Jews,
their Kelipot Nogah, contain Good as well as Evil Inclination
and can be Rectified. Jewish Kelipot Nogah are composed of
Good Vessels which shattered and kept Sparks lodged
within them.
            Gentile Kelipot (Shells of Impurity)—and therefore
Gentile Souls—are entirely Evil and originated in Satan, the
Other Side and the World of Tohu. Gentile Kelipot contain
no Sparks and do not Shine. They contain no Good and
cannot be Rectified. When the Light ceases to shine upon
them they are Annihilated by the Deprivation. The Shells of
Impurity have no Knowledge of Good and Evil.
      The Sephirah Da'at is a special prism and is hidden. It
separates the unified White Light of the One and the Divine
Realm above into the Seven Colors of the seven Sephirot
below it. All things are White in the Hands of the Holy One.
Everything becomes more differentiated as it emanates and
falls down the Hierarchy of Being. Da'at is the Rainbow
Bridge of Knowledge across the Great Divide. It is a prism
which separates the Seven Pure Colors of the spectrum of
the Bow into the Emanations below the Great Divide. When
the Soul becomes Rectified and combines all the Knowledge
of the lower seven Sephirot, the purity of the White Light
returns and the Jewish Soul crosses over Da'at to the Divine
Realm and becomes One with God:

BEYOND
BEYOND BEING Ein Sof (Holy One)
BEING
↑ EMANATION
FALL
 RECTIFICATION
ASCENT
↕ ↓
Keter (Crown/Divine
   
Intellect)
↑ EMANATION
 RECTIFICATION FALL
ASCENT ↕ ↓
↑
  Chochmah (Wisdom)  
↑ EMANATION
 RECTIFICATION ↕ FALL
ASCENT
↓
  Binah (Understanding)  
↑ EMANATION
FALL
 RECTIFICATION
ASCENT
↕ ↓
Da'at (Knowledge/Prism)
  Rainbow Bridge  
Across the Great Divide
↑ EMANATION
FALL
 RECTIFICATION
ASCENT
↕ ↓
  Jewish Soul  
  ↕  
  Gentile Soul  
FALL
  ↕ ↓
  Animal  
FALL
  ↕ ↓
  Plant  
FALL
  ↕ ↓
  Mineral  
FALL
  ↕ ↓
NOTHINGNESS Matter (Non-Entity) NOTHINGNESS
WITHOUT Formless WITHOUT
BEING Emptiness BEING
 Darkness

            A Jew first arrives at Wisdom in a flash of insight.

Pondering this insight produces Understanding. Proceeding
from an Understanding/Intelligence to an awareness of the
significance and application of the insight produces
Knowledge. The accomplishment of all three elevates a Jew
toward the Divine Realm and Rectifies his soul. A Righteous
Jew has sufficient Intellect to reunite with the Divine
Intellect after crossing over the Great Divide through his
superior Wisdom, Understanding/Intelligence and
Knowledge. An assimilated Jew is in danger of falling to the
much lower level of the Gentile Soul, losing his place in the
World to Come and becoming instead Nothingness. Jewry
must unite and elevate themselves as a whole through their
contemplation of the Torah. Intellectual advancement is
Rectification.
      Jews, being Divine, are made of the Knowledge of Good
and Evil. It is their exclusive province and their DNA. They
alone are entitled to build the Tower of Babel, cross over
the Great Divide and reunite with their gods. Gentiles exist
in the Counter-Universe and are only permitted to Know
Satan's World. This Knowledge damns them. They cannot
ascend.
      Gentile advancement threatens the ascent of Jewry, just
as Adam and Eve's Intellectual advancement threatened
the gods. No matter what else they do, Gentiles are doomed
to resolve back into the Chaos, Void and Darkness of Matter
(Tohu va-Vohu , Choshech) which spawned them if they fail
to reach God through Wisdom, Understanding and
Knowledge. It is a question of when, not if.
      Gentile Souls all come from Satan through Cain. Their
corrupt and Dark Form only exists because the Ohr Makif
(Peripheral Light) hovers over the fallen Matter of Tohu and
Bohu giving it corrupted Form like a shadow or phantasm
which is generated only by the illumination of the
Peripheral Light on the Darkness. Without this energy, the
Shell of Impurity withers like a houseplant deprived of
sunlight. Once the Light is removed the Gentile ceases to
exist. Jews can hasten the demise of the Gentiles and
elevate the Light which hovers over their Gentile Souls by
keeping Wisdom, Understanding and Knowledge away from
Gentiles—by keeping the keys to the Divine Intellect a
carefully guarded secret among Jews, and by murdering
any Gentile who explores Knowledge, or at the very least
silencing him so that he cannot speak to other Gentiles and
alert them to the danger and teach them how to elevate
their Souls.
      Judaists view themselves as gods of the Earth who are
equivalent to their gods in Heaven. Since their gods in
Heaven tried to keep Knowledge from Adam and Eve,
Judaists believe it is their godly right and duty to keep
Knowledge from Non-Jews. Since the gods of the Jews
spoiled the Tower of Babel, confused the speech of
humanity and segregated all the nations, the Judaists
believe they have the right and duty to violate the human
rights of Non-Jews and censor them, inhibit their access to
information and send them into ever shrinking echo
chambers where they cannot share Knowledge or Unite in
growing groups.
            They keep Knowledge from the Gentiles by making it
impossible for them to communicate with one another or
pass their Knowledge on from one generation to the next.
Each successive generation of Gentiles is thereby forced to
create its own culture, heritage, science, etc. Ex Nihilo, and
so is at a tremendous disadvantage as compared to Jews
who pass all these precious gifts along to their children and
grandchildren.
            Today, the successive generations of Gentiles often
cannot understand or communicate with one another. For
example, musical tastes are constantly changing such that
one generation often cannot appreciate the music of a
different generation. Prior to the Jewish Diaspora and
Jewish infiltration of every culture on Earth, Gentile peoples
had the same culture, language, traditions and religion for
thousands of years. Grandparents perfectly understood and
could communicate with their grandchildren, which is no
longer the case. Not only can the generations no longer
understand or communicate with one another, they are not
permitted to spread Knowledge freely to one another
because of the gatekeeping and censorship promoted by
Jewish organizations around the World and enforced by the
major social media companies. This process began with
Christianity and became absolute in Communism.
      The original and ultimate Gatekeepers were the Judaic
gods of creation who appeared in the allegorical stories of
the Garden of Eden and Tower of Babel told in the Judaists'
myths of Genesis. These gods forbade humanity from
acquiring Knowledge and when they did, the gods confused
their speech so that they could not spread their Knowledge
or maintain it from one generation to the next. Isaiah 25:8
proscribes any criticism of the Jews anywhere on Earth,
 
"He will swallow up death in victory; and the Lord God
will wipe away tears from off all faces; and the rebuke
of his people shall he take away from off all the earth:
for the Lord hath spoken it."

            Philo Judæus of Alexandria was a wealthy Jewish

philosopher who lived at the time of Christ during the
changing of the Ages from Aries to Pisces some 2,000 years
ago. Philo interpreted the Torah as a set of allegorical
stories best understood through the philosophical wisdom
of the Greeks. The Torah of the Septuagint, which was
written in Alexandria, was written in Greek and is the oldest
extant manuscript of the Torah.
      Philo introduced the Logos of Plato into Judaism as the
First Begotten Son of God the Demiurge and an Emanation
of Light from the Holy One. This created the template for
Christianity and Cabalah based on Platonic, Neo-
Pythagorean and Middle Platonic thought. And it
established (furthered) a tradition of interpreting the
Written Law through the "Oral Law" of Greek wisdom and
Canaanite religion. This was a new dimension to the war
between the Babylonian biblicist Sadducees of the Temple
and the Canaanite rabbis of the Pharisees, who championed
the Jewish majority. The Philo-inspired Christians waged
war on both the Pharisees and the Sadducees and were
introduced to the Romans to subvert Rome and lead it into
ruin.
            Misguided Wisdom, Understanding and Knowledge
became a more effective weapon than the sword in the
hands of the Christians. Jesus was the Suffering Messiah
Son of Joseph who waged war on the Romans and Gentiles
in general by separating them from their gods and from
their ancestral Wisdom, Understanding and Knowledge,
thereby knocking them down the rungs of the Ladder of
Being into the Hell of Matter, all in the name of elevating
their Spirits to the One, who just happened to be Satan who
is the guardian angel of the Gentiles.
            The Torah's allegorical stories of the Garden of Eden
and Tower of Babel, when viewed through the lens of Greek
Philosophy reveal the methods and motives of the Judaists.
They also explain why and how the Judaists plan to destroy
the Present World and replace it with their own World to
Come.
      The gods who hate us are the Chosen People who chose
themselves. The great Cabalist Isaac Luria armed them
with the wizard's wand of Tikkun Olam which rectifies and
elevates the World by exterminating the Gentiles, just as a
helium-filled balloon rises when the string connecting it to a
dead lead weight is severed. The mass then falls into the
abyss lacking any elevating force to sustain its position.
      In the Jewish myths, after being severed from the Tree
of Life and facing certain Death as punishment for
indulging in the fruit of the Tree of the Knowledge of Good
and Evil, humanity later raised up the Ladder of the Tower
of Babel in its quest for salvation, immortality and a reunion
with the gods above, which equally frightened and angered
the gods as had Adam and Eve's consumption of the fruit of
the Tree of Knowledge which formed a Bridge to the Divine
Realm and the Divine Intellect. This Bridge of Knowledge to
the Divine Realm came to be known in Cabalah as the
eleventh hidden Sephirah which is Da'at on the Tree of Life.
93 It must be kept from the Gentiles at all costs.
            Yahweh set the example for the Jews to follow in the
much beloved and oft repeated stories of the Garden of
Eden and Tower of Babel, as well as the legends of Moses
which distinguish the Jews from the Gentiles. God gave
Moses the written Torah and the Oral Torah. God gave
Moses the Ten Commandments and 613 Mitvot. The
Gentiles only inherited the Seven Laws of Noah. This means
Jews should keep all Knowledge to themselves so that
Gentiles wither and die off.
            The Torah is the map of the Universe. Knowledge is
power which turns men into gods. Torah is the Tree of Life.
It makes men immortal. Knowledge creates technology
which gives those who wield it an absolute advantage over
those who shun or are kept from it. It modifies the human
condition and can make men immortal and androgynous
like the gods. Human Knowledge and Unity terrify the gods,
and since the Jews are gods they ought to follow the
example the gods set above and forbid any and all Gentiles
from obtaining Knowledge or communicating with one
another. These are some of the many lessons taken from the
Garden of Eden, the Tower of Babel and the Ten
Commandments. Long life and immortality foster the
growth of Knowledge by removing the requirement of
educating each new generation from scratch, which wastes
resources that could otherwise be spent gaining and
increasing knowledge.
      In the stories of the Garden of Eden and the Tower of
Babel, the gods feared that mankind would become like the
gods by gaining and using Knowledge. In both stories, the
gods intervened and punished mankind with Death and
Confusion. The Jews seek to pit Christians and Muslims
against one another and dread the day they unite, just as
the gods Yahweh and Shekinah dreaded the unified front of
mankind which was building the Tower of Babel. The gods
created disunity and the "Generation of Confusion" by
destroying the Tower and making it impossible for human
beings to understand one another's speech. The Marxists
do the same. The Practical Cabalah of Marxism creates
class warfare and the Marxists employ a unique jargon not
understood by the Capitalists. Libertarians also alienate
themselves with a unintelligible lexicon of Doublespeak and
take great pride in their refusal to act collectively to better
their common lot.
      Today the big tech companies are copying the gods by
deliberately creating echo chambers where opposing views
are not expressed in the same forums. This stratifies,
polarizes and breaks down groups with conflicting or
opposing views and makes a reasoned resolution of
disputes and the resulting Unity of a consensus of
viewpoints impossible to achieve. This prevents a unified
front from forming to oppose the cabalistic agenda.
      This Chaotic Disunity is juxtaposed to the Ideal Unity of
the One of the Monad and the Ideal Forms which are a
product of its creative intelligence. It forces Gentiles to
exist in the Lowest Realm of the Hierarchy of Being. The
Cabalists take the opposite approach and seek to Unify all
Jews in Israel and make One Body out of the 600,000 Jewish
Souls. They assert that there is One God, and will be only
One religion, Judaism, in the World to Come. There will also
be only One language, One nation, One race, etc.
      The allegories in Genesis build upon one another. The
Serpent's curse and Cain's strife with Abel became the
enmity between Jacob and Esau. The Gentile's forbidden
Tower of Babel is revealed to Jacob in a dream in the form
of a Ladder for the exclusive use of Jewry. What is taken
from the Non-Jews is given to the Jews.
      The Ascension of Isaiah through the Seven Heavens and
of Jesus, are all the same process of reaching the Unity of
the One above from the corrupted many below. Enoch rose
to Heaven and became the Archangel Metatron of Keter,
the One, Unity, Adam Kadmon, the perfect undivided
Emanation. Metatron is the highest Archangel. Elijah rose
and became the Archangel Sandalphon, who battles with
Samael. Sandalphon receives the prayers of the Jews and
conveys them to Shekinah and Yahweh. Samael confuses
those prayers and so must be distracted and appeased by
the gift of the Scapegoat.
            The Oral Law drew from the Pythagoreans a belief in
reincarnation. Gentiles alive today are supposedly
reincarnations of all the Gentiles that have persecuted and
harmed Jews throughout the entire history of the Jewish
People. It is therefore just that even those Gentiles who
have helped and adored the Jewish People should be
mercilessly punished for all the past sins against the Jews
they committed in their previous lives. It is fair that even
those Gentiles who have shown nothing but love and
kindness to the Jewish People be tortured, raped and mass
murdered to the point of being cut off and exterminated
forever. Their Evil Souls which are the spawn of Satan, of
Lilith and Samael, will then cease to exist and cannot be
reincarnated, because there will be no parents left to
produce descendants. Divine Justice will then have been
served.
            Just as Yahweh is vengeful above, so too are the
Cabalists vengeful below. There is no escape from the
"justice" of extermination. There is no respite in siding with
the Jews. The Cabalists honor no alliance but that which
they uniquely share with their wrathful and vengeful gods.
Jews will become immortal in the world to come and cease
to be reincarnated. In this sense they will have achieved the
level of Keter on the Tree of Life and become like the
Divine. All of the remaining Gentiles who live in the
generation of the Messiah will be slaughtered by the
Messiah as the ultimate collective sacrificial Scapegoat that
will be fed to Samael in the Apocalypse on the Final Day of
Atonement which Redeems Jewry forever and always. The
Day of the Apocalypse is the Final Day of Atonement and it
is the Gentiles who will pay the price for the sins of the
Jewry and of Adam and Eve.
       Ishim (heroic people, princes or personalities) are the
host of angels of Malkhut. Ishim have achieved salvation or
holiness and are liberated from the cycle of rebirth. They
have learned everything in the World of Form and have
obtained the perfection of their Souls and therefore do not
need to be reincarnated. Samael is the Minister of these
angels. 94 Sandalfon is the Archangel of Malkhut. He is
Elijah transformed into an Archangel through Knowledge.
            Malkhut is the material plane. Elijah having been
human returns in human form to Earth. Climbing back up
the path of the Emanations of the Tree of Life is climbing
the lightning flash and Jacob's Ladder and attaining the
perfection of the Soul by Reaching Keter. Ishim exist in the
spiritual plane and guide human beings. They have
reversed and Rectified the cycle of creation which produced
differentiation and corruption to become perfected Unity.
The Soul must acquire Da'at Elyon (Higher Knowledge) and
rise above Da'at Tachton (Lower Knowledge). Between
them is the Abyss.
      Hopefully this long-winded explanation has enlightened
you as to the importance the Cabalists place on Knowledge
and Unity, and why they desire to keep Knowledge from the
Gentiles and divide them so as to prevent them from
becoming gods like the Cabalists. The Cabalists also devolve
the Gentiles into Formless Chaos so that they can then
remold their reality into whatever Form the Cabalists wish
to create from the Chaos they cause. The Cabalists take a
chunk of clay that a Gentile has turned into the Form of a
beautiful Human head, and crush it into a Formless ball that
they then re-Form into the head of a swine. The Chaos of
Marxist revolutions creates an opportunity to re-Form
Gentile society into Noahide slavery. Chaos can be made
into anything and depends upon Logos and Forms from
above to lend it Being. When Marxists seize power they
immediately murder all the Knowledgeable and creative
members of society. The Marxists commit dysgenic genocide
against the Bourgeoisie. They seize all the libraries and ban
all the books but their own. They suppress all
communications and silence or mass murder the elderly
and seize the children. They encourage people to muzzle
themselves out of the fear that they will be denounced by
those closest to them.
      Male and Female were only separated so that they could
breed children to foster reincarnation. Living out several
lives enables the Soul to gain the Knowledge it needs to rise
into Heaven. In the World to Come reincarnation and Death
will no longer be needed and will no longer exist.
      Cabalists are Da'atists in the same sense that Christians
are Gnostics. Both Da'at and Gnosis literally translate to
Knowledge. In Gnosticism as in Cabalah, Knowledge is the
means by which Perfection and Unity with God are
achieved. Therefore, in order to prevent Gentiles from
becoming Divine and ascending to the higher planes, the
three uppermost Sephirot, the gods who hate us must keep
Gentiles from the Tree of Knowledge and topple their
Towers of Babel before they get too high.
      The prism of Da'at (Knowledge) is the foundation stone
(Even ha-Shethyiah) taken from under the throne of God,
which spread out creation in all directions and which
sustains creation, as explained in the Soncino translation of
Zohar, II, 222a-b,
 
"'Observe', he said, 'that when the Holy One, blessed
be He, was about to create the world, He detached one
precious stone from underneath His Throne of Glory
and plunged it into the Abyss, one end of it remaining
fastened therein whilst the other end stood out above;
and this other and superior head constituted the
nucleus of the world, the point out of which the world
started, spreading itself to right and left and into all
directions, and by which it is sustained. That nucleus,
that stone, is called sh'thyiah (foundation), as it was
the starting-point of the world. The name sh'thyiah,
furthermore, is a compound of shath (founded) and
Kah (God), signifying that the Holy One, blessed be He,
made it the foundation and starting-point of the world
and all that is therein. Now, the earth's expansion
round the central point was completed in three
concentric rings, each of a different hue and texture.
The first ring, the nearest to the Point, is of the purest
and most refined earth-material; the second expansion,
surrounding the first, is of a less polished, less refined
earth-material than the first, but is superior to the one
surrounding it; the third expansion consists of the
darkest and coarsest earth-material of all. Then,
surrounding that expansion, come the waters of the
ocean that surrounds the whole world. Thus the point
is in the centre, and the various expansions encircle it.
The first expansion embraces the Sanctuary and all its
courts and enclosures and all its appurtenances, as
well as the whole city of Jerusalem bounded by the
wall; the second expansion embraces the whole of the
Land of Israel, the Land which was declared holy; the
third expansion comprehends the rest of the earth, the
dwelling-place of all the other nations. Then comes the
great ocean which surrounds the whole. The whole
arrangement is symbolized by the structure of the
human eye. [This explains why the All-Seeing Eye
appears in the center capstone of the pyramid of
the Hierarchy of Being, which emanates
creation.] For just as in the human eye there are
three concentric layers surrounding a central point,
which forms the focus of vision, so is the world's vision
focused in the central point, consisting of the Holy of
Holies and the Ark and the Mercy Seat. Hence the
description, 'a beautiful bowery, the joy of the whole
earth', 'beautiful' in its appearance, and radiating joy
to the whole world. It is compared to a 'bowery'
because the beauty of a tree is displayed in its
branches. Observe that true beauty and symmetry
were not manifested in the world until the Tabernacle
was finally erected and the Ark brought within the
Holy of Holies. From that moment the world appeared
at its best, it attained its just balance, and a way was
opened through the Tabernacle and past the Ark up to
that Point, that 'beautiful bowery, the joy of the whole
earth'. When that point was reached the Ark broke
forth, saying: 'This is my resting-place for ever; here
will I dwell, for I have desired it' (Ps. CXXXII, 14). R.
Jesse said: 'This verse was uttered by the Community
of Israel when the Temple was built and the Ark
 entered into its place.' R. Hezekiah said: 'It is the Holy
One, blessed be He, who utters this verse, applying it
to the Community of Israel when the latter performs
His will. For at such a time the Holy One, blessed be
He, ascends His Throne of Glory, and has compassion
on the world, and blessings and peace and love are
there, so that He says: 'This is my restingplace for
ever', etc. Now, observe that once the artisans had
begun the work of the Tabernacle, it veritably
completed itself of its own accord. This we learn from
the words, 'Thus was finished all the work of the
tabernacle of the tent of meeting' (Ex. XXXIX, 32). The
same happened in the creation of the world, of which it
is likewise written: 'And the heaven and the earth were
finished' (Gen. II, 1). This, it is true, seems to conflict
with the statement that 'on the seventh day God
finished his work which he had made' (Ibid. 2.) But the
truth is, that although the several parts of the world
completed themselves one by one, yet the world in its
entirety was only completed and firmly established
when the seventh day came. For then did the Holy One,
blessed be He, with it knit together the world into a
complete whole, so that it could be written, 'And on the
seventh day God finished his work which he had made.'
It was the same with the building of the Temple. The
artisans having begun their work, it showed them what
was to be done, as it were, before their eyes; it was
traced out in their sight, and it completed itself of its
own accord.ʼ"

      The Gnostic view is that the Aeon Sophia/Barbelo was

the Mother goddess Wisdom who produced the Demiurge
Yaldabaoth (Yahweh) to create another world like that of
the gods. She is the Gentile dark mirror image of the
Cabalistic Sephirah Chochmah which was the first
Emanation from Keter. Yaldabaoth is a demi-god and
muddles the job by mixing Divine Light (Spirit) with Evil
Darkness (Body/Material) and banning human beings from
attaining the Knowledge that would free their Spirits from
his Material and Evil created World so that the Spirit could
return to the Perfect Universe of the One. In order to be
saved, Human Beings must attain Knowledge so that their
Spirits can leave their Bodies and the World of Yaldabaoth
and rise to the spirit world of the great god who rules over
everything, the One. Yet again, Knowledge is seen as the
key to salvation and the first Christians were proto-
Cabalists.
      The myth of Yahweh as Yaldabaoth, a feeble Demiurge
and lesser god or demigod who fudges creation, hints of
Zeus born of the Titans Kronus and Rhea, and lingers in
Luria's Cabalistic doctrine of the shattered vessels where
Darkness mixes with Light and requires the rectifying
action of Tikkun Olam to return to its source above. Kronos
(Saturn) was a jealous god who feared that his children
would take his throne from him and so devoured them.
      These Jewish myths borrow from the Greek myth that
Wisdom is feminine and produces worldly creation as
product of its motherly nature. Sophia (Wisdom) sent Jesus
Christ to the world to redeem it from the material creation
of Yaldabaoth, who is arrogant and jealous and safeguards
Knowledge to keep it from Mankind. Jesus is the Serpent
who brings Knowledge to humanity. Only Knowledge can
lead Human Beings to discover their inner Spirit and free
them of Material existence through physical Death. Christ
calls upon us to elevate ourselves to the Spiritual realm and
give away the Material World in favor of the Death of our
Bodies and by foregoing having children, which Death
allegedly brings eternal life. . . and just so happens to give
our Earth exclusively over the Jews, who are only too eager
to inherit it from us.
      The trap set in these beliefs which was sprung on the
Christians is obvious. Christians are taught to seek their
own demise in the alleged pursuit of immortality and
divinity. None of these enticing promises requires any proof,
rather the fulfillment of the promises hinges on blind faith
as if stupidity were the epitome of virtue.
      There is a consistent theme in these belief systems that
creation was the mixture (Mingling) of Light and Darkness
which gave Form to Formless, Empty and Dark Chaos. In
order to perfect creation the Darkness, the Shells, must be
eliminated, leaving only the Light to return to Unity from
Differentiation. Though Christians have been taught that
they are the Spirit and the Light, this is a Judaic deception
and they are instead the Formless, Empty Darkness.
            The Gnostic mission of Jesus Christ bringing Light to
save the Spirit from the Darkness of Material creation
reappears as Isaac Luria's Theology of Tikkun Olam where
Jewry rescue creation by saving the Divine Sparks of Light
from the Evil Shells of Impurity that seek to conceal them
and thereby killing off the Gentiles who are these Kelipot.
Though on the surface these appear to be opposing
Theologies in theory, in practice they are identical. In both
Theologies, Christians must die to make creation pure.
Christians believe this and Lurianic Cabalists believe this.
The Judaists realize this, but the Christians do not yet
understand this fact. Christianity is the Tikkun Olam of
removing the Darkness of Gentiles by martyring them to
Satan, thereby revealing the Sparks of Divine Light of Jews
and removing the Evil Dark Shells of Gentiles. Christians
embrace this martyrdom and bear their cross with pride.
They are eager to escape the Flesh and become pure Spirit
and the Cabalists are happy to oblige their desire to die.
            Just in pragmatic terms it should become obvious to
Christians that they have been duped when they consider
the results of staying true to Christian doctrine. If
Christians really faithfully obeyed the tenets of their
religion they would all die martyrs bearing their individual
cross and be hung from a tree as a curse of the Law of the
Torah. They would each become a mini-ransom paid to
Satan and they would stop having children as Christ
warned them to do, so that the suffering of Spirits trapped
in Material Bodies would end. And what would this
accomplish for the European Peoples who became Christian
other than their extermnation? And what would it
accomplish for the Jews who created Christianity as this
trap? A World to Come devoid of European Gentiles that
they will inherit as their own.

The Practical Cabalah of Censorship and Hate Crimes

Legislation

            Ludolf Holst published a book which expressed his

honest view of the Jews, Das Judentum in allen dessen
Teilen. Aus einem staatswissenschaftlichen Standpunkt
betrachtet, Mainz, (1821). Holst's candid portrayal of Jewry
offended Ludwig Börne, who hated German Christians and
feared that they might learn of the danger that Börne's folk
posed to Germany. The Talmud claimed that Germans are
Edomites (Megillah 6a-b). The Zionist Moses Hess called for
a Jewish race war of extermination against the Germans.
Karl Marx set about to destroy Germany.
      Ludwig Börne was born Loeb Baruch and was the son of
the Jewish banker Jakob Baruch. Börne responded with a
negative review of Holst's book and famously stated that he
eagerly awaited the day when any statement made by a
Gentile which offended Jews would bring its author into
prison, or the insane asylum. Ironically, Börne exercised his
human right of free speech to call for the suppression of
Gentile speech which offended him. Börne's vision of world
in which Jews could censor and imprison Gentiles at will
was popular among Jews, and became a reality in Russia
immediately after the Bolshevik Revolution. Sigmund Freud
sought to stigmatize any criticism of Jewry as if it were the
manifestation of a mental disorder requiring treatment.
            The Bolsheviks made it a capital offense to possess
copies of The Protocols of the Learned Elders of Zion. Lenin
also made "anti-Semitism" a capital offense. 95 These were
the very first laws of the Soviets. Behind this protective
shield, Leon Trotsky (b. Lev Davidovich Bronstein) and a
whole cadre of other Jews, most of whom had likewise
changed their names to hide their Jewish identities, mass
murdered tens of millions of educated Gentiles—30 million
by 1923 alone. They elevated Jews into nearly all positions
of power and influence in the Soviet Union. Crypto-Jews in
the government usually changed their names to Russian-
sounding names. It was a crime punishable by death to
reveal their true Jewish identity.
            Therein lies the mortal danger of the war on our
freedom of thought, freedom of speech and the public's
right to Know. The cabal behind these human rights
violations pretend to speak for all Jews, but are actually a
small though extremely powerful minority in the Jewish
community. They are not merely stripping us of those
fundamental human rights, they are also taking away our
rights of self defense and our ability to defend ourselves
from their genocidal aggression, that same genocidal
aggression which led the ancient Jews to starve the
Egyptians, enslave them and steal their wealth; to invade
ancient Palestine and commit genocide against the
indigenous peoples; to mass murder Greeks and apostate
Jews in the time of Antiochus IV; to mass murder Romans
and destroy the Roman Empire; to mass murder Europeans
in the Napoleonic wars and countless other European wars
the emancipated Jews provoked, financed and led including
both World Wars; to mass murder Armenians and Slavs in
the tens of millions; to kill off hundreds of millions of
Chinese, Japanese, Koreans and Vietnamese, etc. Our only
hope for survival is to speak out against this genocidal
cabal, which is why they would fit each and every one of us
with a muzzle, or a noose.
            Beware these "Hate Crimes" laws. They have ruined
once mighty empires and erased the genes of many great
peoples from nature.
      The Coronavirus pandemic and the Prepper Movement
have been turning some Americans into Amish-like
primitive people who shun Knowledge and technological
advancement, as well as higher education, in favor of
devoting their lives to producing their own food and caring
for their own needs, as they hoard material supplies and
fret over their bodily needs. This life of toil and laborious
field work was the curse the gods placed on Adam for
acquiring Knowledge and that which Zeus put on the
children of Prometheus, also for gaining the Knowledge of
fire and science.
      Coronavirus inhibits school attendance and shortens life
spans. Shortened life spans make it even more difficult to
pass along Knowledge from one generation to the next,
because each new generation must be educated for
knowledge to be preserved and advanced and a person
cannot learn all past Knowledge, develop new Knowledge
and pass that Knowledge along to his grandchildren and
great grandchildren if he does not live long enough to do
so. The Prepper Movement and related political movements
focus on making citizens more primitive instead of
advancing science and Knowledge. Science and technology
are revered for making Human Beings into gods in Judaism
and Cabalah. The Prepper mentality and Coronavirus
thereby benefit the Cabalist Agenda by making Edomite
Americans less Knowledgeable and therefore more prone to
extinction while the Judaists, especially the Israelis, cling to
science and technological advancement, making them into
gods to reign over and exterminate the increasingly
primitive Gentiles of America. The war began between Esau
and Jacob began with civilization and the end should mirror
the beginning and thereby complete the cycle. So Cabalists
are encouraging Gentiles to abandon civilization and adopt
the most primitive Pagan beliefs. They want Gentiles to
become obsessed with their bodily needs and abandon
intellectual pursuits. They also discourage European
Gentiles from engaging in the political process.
            The social media giants regularly censor those who
expose the cabalistic agenda. They act exactly like Yahweh
and Shekinah in the Garden of Eden when they forbid
Adam and Eve to taste the fruit of Knowledge and just like
the Elohim who destroyed the ability of Human Beings to
communicate with one another and brought down the
Tower of Babel. The architects and builders of the Tower of
Babel were United and spoke a common language, like the
Androgynous Godhead of Unity, the One. In order to
subvert the efforts of the United Human community, the
gods destroyed their creation and rendered them a
Generation of Confusion by making each person speak a
different language and by scattering them like the Shells of
Impurity that fell from Chaos. The social media companies
do the same by removing content, banning people and
creating echo chambers.
            Since the Cabalists view themselves as the earthly
manifestation of their gods, as the microcosm of the
macrocosm, they employ the same tactics against Gentiles
the Elohim employed against Adam and Eve and those
Unified people who constructed the Tower of Babel. They
prevent the dissemination of Knowledge through
censorship, smear and disinformation campaigns, deleting
content and by channeling groups of like-minded
individuals into echo chambers which reinforce their
preconceived notions and which are often notoriously
dominated by professional shills who define the discourse,
gatekeep and smear dissenters and whistleblowers. The
Israeli Hasbara, Russian troll army and Red Chinese
disinformation specialists are examples of this practice.
            Social media tyrants prevent people from freely
disseminating information in violation of our fundamental
human rights to free speech and peaceable assembly, as
well as the public's right to know. They impose the "ban
hammer" and employ impersonal and unjust Artificial
Intelligence to broadly censor any voice which does not
conform to their agenda. This is the practical equivalent of
the mythical Cheribum and flaming sword which guards the
gates of the Garden of Eden.
            Paid internet trolls routinely engage in the character
assassination of anyone who exposes their agenda. Trained
agents provocateurs routinely attempt to entrap their
unsophisticated victims. Jewish organizations prepare
discriminatory Terms of Service Agreements and pressure
companies into adopting them and selectively enforcing
them to silence people who speak the truth. Their goal is to
prevent us from working cohesively together and uniting
against them to save ourselves from them. Ayn Rand's
Objectivist Philosophy and Libertarian dogma also atomize
and render impotent dissension by encouraging obsessive
and psychopathic independence and a refusal to organize
collectively to defend society from hostile influences. In the
name of "freedom" they indemnify criminals and prevent
the enforcement of our most precious human rights against
private individuals and entities which have become more
powerful and more oppressive than governments.
      The social media giants are waging war against us and
operating under the antisocial and immoral rules of
warfare, while shielding themselves from a response of any
kind by manipulating politicians and the courts to prevent
the recognition and enforcement of our fundamental human
rights. They benefit from the blessings of liberty to
accumulate disproportional and unrepresentative power
and influence, while stripping the majority of its freedoms
and ability to obtain and maintain representative
government. How can the majority obtain representative
government when the social media companies silence their
voices and exclude them from the public discourse?
            Multiculturalism is analogous to, and often a facet of,
multilingualism. It has the same effect as the Generation of
Confusion after the fall of the Tower of Babel of diminishing
Gentile Knowledge and inhibiting Gentile progress by
atomizing and dispersing formerly homogenous societies
and in this way serves the Judaic agenda. The Tower of
Babel posed a threat to the gods of the Jews who saw
humans approaching the Heavens and ascending the
Ladder of Knowledge across the Bridge over the Abyss
which leads from the lower planes into the upper planes. In
the imagery of the Sephirotic Tree of Life ascending from
the seven lower Sephirot through the prism of the
Knowledge of Da'at over the Great Divide into the higher
plane of the Trinity of Keter, Chochma and Binah. In the
Metaphysics of the Talmud (Hagigah 12b) and Cabalah
(Zohar, II, 222a), ascending through the astral plane by
means of Knowledge to the Seventh Heaven of Aravot to
Saturn and God's throne.
            Cabalists have often installed Chaotic, weak and
ineffective governments following their revolutions. They do
this to further weaken society and to provoke the masses
into clamoring for an authoritarian government which
pledges to restore Order. The Cabalists instigated the
English Revolution. They then enabled Oliver Cromwell to
make himself a dictator over England by creating a weak
and Chaotic government following the English Revolution.
Cromwell then crowned himself the new king in the name of
restoring Order. Much the same thing happened after the
Frankist and Cabalist Moses Dobrushka instigated the
French Revolution. After the Jewish banker Jacob Schiff
brought about the Russian Revolution, the Freemason
Alexander Kerensky paved the way for Lenin, Trotsky and
Stalin to become Communist dictators by plunging the
Russian Empire into Chaos through his deliberate weakness
and failure to employ the powers of State for the benefit of
society.
            In the incipient stage of the revolution, the Cabalists
inspire the public to destroy their own government in the
name of "Liberty, Equality and Fraternity". Immediately
after the revolution they install one of their puppets who
fails to form a viable government or permits anarchy to
reign, so that society falls apart and the mob then demands
a dictator who can restore Order. The Cabalist can then
undermine society with a puppet dictatorship after having
guided the general public into clamoring for authoritarian
government as if the only means to solve the problems they
themselves have deliberately created. "Liberty, Equality and
Fraternity" then becomes the mass murder and slavery of
the Red Terror.
            This is very similar to the way Cabalists generate a
common desire for World Government by deliberately
instigating World Wars, then proposing that the only means
to bring about peace and an end to war is to impose a
World Government and destroy national sovereignty. After
all, with no nations left, how can there be wars? Of course
this destroys everyone's rights of self determination and
reduces all of humanity to the lowest and falling common
denominator of the worst nations. It would establish a
global dictatorship run by the Cabalists and they would
impose a tyranny far worse than war on all us all as they set
about exterminating us all. And as they asserted, there will
be no nations left to oppose them. War is not always a bad
thing if it saves you from slavery, invasion and death.
      The best means to prevent unnecessary wars is to stop
those who instigate them, including the Cabalists. Rather
than surrendering to foreign enemies who insist you give
up your national sovereignty without a fight so that they
can lord over you and kill you and your family, the best
means to prevent war is to strengthen your national
sovereignty and national defenses and thereby create a
credible deterrent to war. Instead of allowing a hostile
foreign people to rule over you and decide your fate, it is
better to keep subversive elements out of your country and
their agents out of positions of power and influence. To do
this you must defend your human rights to freedom of
speech, freedom of assembly and the public's right to know
what you have to say and your right to know what others
say.
            World Government does not represent an end to war
and the beginning of permanent peace. It is instead the
absolute victory of the Cabalists in their war against you
and their battle will continue until there is no one left for
them to destroy. World Government is defeat, capitulation
and slavery.
      "Propaganda of the Deed" is another one of the spells in
the Grimoire of Practical Cabalah. Cabalists inspire
Anarchists to commit atrocities in the name of combating
class and governmental oppression. In response, the upper
classes and the government become more repressive in
hopes of curbing future violence and preventing instability
and social unrest. The Anarchists use this escalating
oppression, which they first deliberately caused, as a
pretext to inspire broader and more severe violence and
civil disorder. This becomes a vicious cycle in which the
upper classes and government become increasingly
oppressive and the masses become increasingly violent and
disorderly until they eventually are left with no choice but
to revolt against the government. The Cabalists often pit a
nation against its government and leadership in this way.
They then step in after the revolution to fill the power
vacuum with one of their many puppet leaders who
enslaves the nation and mass murders its best citizens.
            They are few in number and so must dupe the public
into clamoring for their own enslavement and demise. Of
course, the solution to wars and the subversion of
government is to prevent the Cabalists from having their
way and exercising power in society. They are always a
hostile and genocidal foreign influence and the State will
never benefit the long term interests of the public when it is
controlled directly or covertly by people who are pursuing
the Cabalist Agenda to genocide humanity and create a
World Government run by the Jewish Messiah from
Jerusalem. The Cabalists can only maintain their power and
influence if they can maintain their ability to silence their
critics and prevent the acquisition and dissemination of
Knowledge. Every time they instigate a revolution and pit a
people against its government and its past, or open the
gates of a nation and destroy its national sovereignty and
the rights of its citizens to self determination, another
Tower of Babel falls and the gods of Cabalah feel more
secure.
            The destruction of the Tower of Babel was also the
occasion for the creation of the Seventy Princes or Seventy
Guardian Angels of the Gentiles in the heavenly court and
the assignment of the domains of the Seventy Gentile
nations on Earth. 96 Menassah ben Israel explained that
the Cabalists believe in the transmigration of souls and that
the souls of one kind of being in creation are transferred
into bodies of another kind. He stated that there were three
punishments meted out to the Generation of Confusion,
those who built the Tower of Babel. In one account, the
Good were punished with a confusion of the tongues. Those
who created and pursued idolatry were made into cats,
monkeys and similar creatures. Those who sought to climb
into heaven and slay God with axes were hurled down and
transformed into devils and other evil spirits. The
Babylonian Talmud gives a slightly different account in the
tractate Sanhedrin folios 108a and 109a, which specify that
the Generation of Confusion will have no place in the World
to Come. The Mishnah Sanhedrin 10:3 also tells us that the
Generation of Confusion (Dispersion) will have no share in
the World to Come,
 
"The members of the generation of the flood have no
share in the World-to-Come and will not stand in
judgment at the end of days, as it is stated: 'My soul
shall not abide [yadon] in man forever' (Genesis 6:3);
neither will they stand in judgment [din] nor shall their
souls be restored to them. The members of the
generation of the dispersion have no share in the
World-to-Come, as it is stated: 'And the Lord scattered
them from there upon the face of all the earth'
(Genesis 11:8), and it is written: 'And from there did
the Lord scatter them upon the face of all the earth'
(Genesis 11:9). 'And the Lord scattered them' indicates
in this world; 'and from there did the Lord scatter
them' indicates for the World-to-Come. 97"

      The faction of those who constructed the Tower of Babel

which simply sought to surmount the top of the tower and
live there in Heaven in peace were simply dispersed. The
second faction which sought to ascend to the top of tower
and wage war on the gods and destroy God's throne with
axes were turned into apes, spirits and demons. The third
faction that desired to worship idols from the top of tower
were the ones who caused the gods to confound the
universal language which had existed among all men.
            The composite lesson that was gleaned from this in
Practical Cabalah is that the Souls of Gentiles can be
diminished and cursed by taking away the Knowledge of
Gentiles and confusing their future generations through
multiculturalism and miscegenation and scattering them
abroad through population transfers, wars and massive
immigration and emigration which turn homogenous
societies into heterogeneous empires. Having done this, the
"confused" Gentiles will be easy to exterminate and have no
place in the World to Come, just as the sages predicted.
      Pitting the sexes and classes against one another also
conforms to the Judaic model of banning Knowledge in the
Garden of Eden and destroying the Tower of Babel to
inhibit the ascent of Divine Knowledge. A Unified Race in a
Unified Nation has a better chance of passing on its
ancestral Knowledge and traditions and generating
scientific progress and technological advancement than a
nation focused on destroying itself by diversifying itself with
hostile and corrosive camps, which when they unite dilute
one another with compromises, and when they fight
distract and weaken one another with cross and opposing
interests.
      Influential Jews have always had a disproportionate say
in which nations can and cannot not receive or develop a
Knowledge of the secrets of nuclear energy and nuclear
weaponry. Like the gods in the Garden of Eden, they have
placed Cherubim with a flaming sword as guards over the
gates of this Knowledge of life, immortality and extinction.
The Communists have made the myth of the working class
hero a dominant image in the psyche of the Western World
and have promoted an anti-intellectual culture in the West
to undermine its advancement of Knowledge. The
Communists destroy historical Knowledge and traditions as
do the Christians who render them not only taboo but
blasphemous. Many of these attacks on Gentile Knowledge
stem from Judaism and create an unlevel playing field tilted
to elevate the Jews and slide the Gentiles off into the abyss
of ignorance and alienation from their ancestors.
      Organized Jewry's proposed hate crimes laws and their
other attacks on freedom of speech are often a key element
of their mutlicultural agenda. These abuses deny the
public's right to know and our rights to speak freely and
advance the generation and transmission of Knowledge and
progress. They make privileged gods of the Jews and
prohibit criticism of Jews or Judaism in fulfilment of the
Noahide Laws. Disproportionate Jewish influence in the
press and other media, and their censorship of social media
and internet communication deliberately restricts
Knowledge and progress, while advancing the Cabalist
Agenda. No one but them may bite of the fruit of the Tree of
Knowledge, or ascend Jacob's Ladder across the Bridge of
Knowledge over the Abyss, or freely communicate with one
another in a common tongue. These hostile and tyrannical
elements seek to rigidly enforce their ban on freedom to
disseminate Knowledge and the right to oppose the
segregation of censorship and exclusion from services, for
fear the Gentiles Unite with their own tribes, pass along
their own traditions among their own kind and advance
beyond the Jews and so become "like the gods".
      Miscegenation and multicultural families are more likely
to produce "confusion" and severe their offspring from their
ancestors, like the babel of multilingualism. Just as the
destruction of the Tower of Babel destroyed the Unity of
mankind to inhibit man from becoming godly, Judaists
deliberately destroy the racial, ethnic, religious and
national Unity of Gentiles to eradicate them, as the Jewish
People aggressively pursue their own Unity, territory,
culture, religion, history, segregation and continued
existence.
      At the same time, Christians spread the babel of their
dogma and destroy the unique races, ethnicities, religions
and nations of the Gentiles in the false name of promoting
Oneness that becomes Noneness. Christian doctrine holds
that all Christians are One through the unifying force of
baptism which unveils the common Christ within them all.
As the Pharisee Saul, who changed his name to Paul, stated,
there are no longer Jews, nor Greeks etc. not even Males or
Females. All Christians are just and only Christians. But this
prevents unique groups from talking among themselves in
their ancestral language and makes it impossible for the
descendants to understand or even know the language of
their ancestors, and by language is also meant the ancient
Knowledge, science, gods, traditions and customs of the
given people. The entire ancestral heritage of the Christian
becomes babel to him and he instead learns only the
abstract and false history and religion the Jews have
imposed on him. The same is true of the Communist. The
Oneness that is ultimately produced by these destructive
acts of multiculturalism and miscegenation is Nothingness.
It is the complete loss of identity and Knowledge and total
submission to a superior Jewish Unity which has maintained
its ancestral heritage and advanced its Knowledge and
progress across thousands of years. The universal churches
of Christianity and Communism produce extinction.
      This is the lesson the Judaists took from their myths of
the Garden of Eden, the fall of man, and the Tower of Babel.
The common language of Christianity and of Communism
creates the racial, ethnic, religious, political and
international babel of multiculturalism and miscegenation
and thereby destroys the Oneness and ancestral Knowledge
of ancient Gentile peoples making it impossible for moderns
to speak to their ancestors in the common tongue of their
DNA and Know their real past and future possibilities.
      Cabalists promote multiculturalism and miscegenation
to Gentiles which undermines their tribal Unity undoing all
the work of their ancestors who sought to bear better and
more Knowledgeable descendants who resemble them.
Cabalah concurrently teaches the Jews to climb the Ladder
of Knowledge so as to attain the Divine Knowledge of the
One and its Ideal Forms and creative products. Just as the
human consumption of the fruit of the Tree of Knowledge
and the Tree of Life posed a threat to the gods of the Jews,
so too does the passing of Knowledge and genetic, ethnic
and national heritage from one generation of a Gentile
people to the next through the common language of
ancestor and offspring pose a threat to Jewish supremacy
and so it must be eradicated.
            The Neo-Platonism of Plotinus furnishes the lens
through which to view this deliberate process of
degeneration. The Christian and the Communist descends
the Ladder which the Jews ascend. From the One emanates
the Divine Mind which produces the World Soul forming a
Trinity that is separated in the Heavens above. From these
emerge Individual Souls and at the base of this pyramidal
Hierarchy of Being lies crude and Chaotic Matter. The
Cabalists intend to reduce Gentiles to the Darkness of base
Matter and thereby remove Darkness to make way for the
Divine Light to completely fill the void. They do this by
stripping the Gentiles of Knowledge and intermixing them
to remove their Souls and the supernatural protection of
their ancestral guardian angels rendering Gentiles crude
Soulless Matter to be swept away with the negligible
resistence of dust.
      Following the direction of the Hermetics, Neoplatonists
and Gnostics, the Medieval Christians and Alchemists also
created an ascending and descending scale which led from
God to angels to humans to animals to plants down to base
minerals. This is know as "The Great Chain of Being".
      The Cabalists have been directing Gentiles to descend
this scale in many ways including the use of chemicals and
genetics to modify the plants we eat. You are what you eat.
If you eat plants reared on chemicals, in the language of the
Alchemists, Minerals, you are descending the scale of life
from a higher form of Being to a lower. At the same time,
Jewry is directed to ascend the scale to become a cohesive
Unity of gods on the top rung of the Scala Caeli or Ladder
of Heaven.
      Human beings eat other life forms. We consume animals
and plants which produce our nature and we are a part of
the living beings of the Earth which feed off of one another.
The Cabalists, and before them the Pythogoreans, have long
promoted a vegetarian diet. The Cabalists have us feeding
ourselves and the animals we eat genetically modified plant
matter grown in a sea of toxic and carcinogenic chemicals.
      Veganism is the first step towards a purely chemical diet
where "meat" is artificially crafted in laboratories and
humans consume supplements to survive. Producing "meat"
from plant matter and chemicals prevents Gentiles from
eating animals and drops them down the Great Chain of
Being from animals to plants. The next step will be "meat",
"bread", "fruits" and "vegatables" produced purely from
chemicals. Each of these steps is lowering the Gentiles from
Human to Animals, to Plants, to Minerals in an Alchemical
subversion of the Human Form and Soul.
            Judaists have always been extremely sensitive to the
importance and implications of diet. Their Kosher Laws are
replete with restrictions on food, its preparation and the
proper methods of slaughtering animals. They do not
consume blood because it imparts the Souls of animals into
those who eat it. They consider swine Unclean and liken
Northern Europeans to swine. Their laws forbid them eat at
the same table as Gentiles, because they view them as
Unclean like swine and fear Gentiles will impart their
uncleanliness to the food. The Gentile Counterpart to
Jewish Kosher Laws is for Gentiles to become Vegans
ultimately consuming artificial food manufactured from
Minerals and so become Soulless and lifeless Minerals on
the Great Chain of Being.
      Transhumanists are experimenting with incorporating
animal DNA into human DNA. Scientists have created
Human-Pig hybrids 98 and other such chimeras thereby
lowering the DNA of our ancestors down the Great Chain of
Being to swine. Most people are oblivious to the genocidally
degrading nature of this attack on our Being and how it is
viewed by our enemies.
            Plants and Animals are likewise being degraded into
Minerals and the crystaline structure of the DNA of all life is
being modified. The ultimate goal is to produce the ultimate
slave race, one which has no will of its own, one without a
Soul. Transhumanists seek to produce cyborgs from Human
DNA modified and integrated with machine parts to
produce programmable robots controlled by the centralized
"Singularity" which is, behind the curtain, them.
      The anti-government revolutionary aspects of Cabalah
are also part of the process of degrading Gentiles down the
Great Chain of Being into mineral slaves. In previous eras of
human history Kings and Queens were the heads of society
and effectively served as its parents and guardian angels.
They were like the Divine Government in Heaven of the
Great Chain of Being. The White Race had essentially
attained mastery over the other races, especially the
Negroid Race. This fulfilled the Judaic commandment that
the three sons of Noah represented three strains of
humanity in a hierarchy with Jews (Shem) ruling over
Whites (Japheth) who held Blacks (Ham) as their slaves. In
this system, Blacks were the servants of servants thereby
fulfilling the Torah's curse of Ham. Men traditionally ruled
over women and men and women ruled over children.
Genesis 9:22-27,
 
"And Ham, the father of Canaan, saw the nakedness of
his father, and told his two brethren without. And
Shem and Japheth took a garment, and laid it upon
both their shoulders, and went backward, and covered
the nakedness of their father; and their faces were
backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his
younger son had done unto him. And he said, Cursed
be Canaan; a servant of servants shall he be unto his
brethren. And he said, Blessed be the LORD God of
Shem; and Canaan shall be his servant. God shall
enlarge Japheth, and he shall dwell in the tents of
Shem; and Canaan shall be his servant."

            Cabalists, often in the guise of Communists, have led

society to destroy all these hierarchies and reverse them, so
as to convert Gentiles into Animals, then Plants, then
Minerals; and so as to reverse the Torah which made the
Black Race the servant of servants. The Torah becomes
obsolete as the messianic era approaches. The deliberate
reversal of its Law is meant to be taken as a sign that the
End is near and is meant to hasten its approach. It is the
duty of the Messiah of the Jews to reverse the Law of the
Torah in the last 400 years of the 6,000 years of creation,
the six days of work. His work becomes increasingly more
intense as the End approaches and he deliberately causes
ever more frequent and severe calamities to befall
humanity leading up to the Apocalypse, so as to weaken the
Gentiles to the point where he can kill them off with relative
ease and absolute certainty. Cabalists refer to this process
as "the birthpangs of the messiah" (Chevlei Moshiach).
      Isaac Luria instructed Jewry to become its own messiah
and restore itself to Palestine. He also gave Jewry the
collective role of destroying Gentile nations, Gentile
government and the Gentiles themselves. Luria, who
believed he was Messiah Son of Joseph, led Jewry to impose
the birthpangs on Gentiles in form of Tikkun Olam.
            The revolutionary Cabalists soon replaced Monarchy
with rule of the mob. They are making Blacks rulers over
Whites and women rulers over men. Children are ruled and
reared by the State and media, and education is done by
computers which now program Humans, thereby reversing
the process of Humans programming computers. This
degrades society down of the Great Chain of Being from
Theocratic Divine government by the gods, to Autocratic
Monarchistic government meant to replicate the gods, to
the Democratic Society that degenerates into Mob Rule
(Ochlocracy) through the subversive activities of the
Cabalists. Mob Rule signifies the Anarchy of Chaos from
which the Gentiles were initially produced, such that the
End mirrors the Beginning and the cycle is complete and
the Gentiles will vanish.
      The Cabalist Giambattista Vico described the descent of
"Gentile" government as just these three stages in his book
The New Science. The frontispiece to this work expressly
represents its entire cabalistic purpose.
            Kunal Rakshit wrote in his article Giambattista Vico's
New Science,
 
"Frontispiece: It offers a guide to this reading in the
'Idea of the Work,' which is formulated as a
commentary on the elements of the dipintura, the
engraving of its frontispiece. In the opening line of the
New Science Vico compares this engraving to that
described in the text of the Tablet of Cebes, which was
held in such high regard in Renaissance humanism. He
notes that as the Tablet of Cebes offers a scheme of
morals, the dipintura of the New Science offers a
scheme of civil things. This tablet 'may serve the
Reader to conceive the Idea of this Work before
reading it, and to bring it back most easily to memory
with such aid as the imagination [fantasia] may provide
him, after having read it' (NS 1). In the 'Idea of the
Work' the whole of the New Science is presented in
microcosm for the reader. In the last lines Vico
writes,'to state the idea of the work in the briefest
summary, the entire engraving represents the three
worlds in the order in which the human minds of the
gentiles have been raised from earth to heaven' (NS
42). To grasp this work as a whole, the reader must
perceive how the worlds of the divine (the divine mind
and the human mind understood as the divine element
in man), the civil, and the natural intersect. Human
wisdom for Vico has two parts, civil and natural. The
former is that in which the ancients excel; the latter is
that over which the moderns have developed mastery.
This central idea or theme serves as the ultimate
principle guiding the specific transitions of the work.
Vico explicitly informs the reader what this principle is:
'We find that the principle of these origins both of
languages and letters lies in the fact that the first
gentile peoples, by a demonstrated necessity of nature,
were poets who spoke in poetic characters. This
discovery, which is the master key of this Science, has
cost us the persistent research of almost all our
literary life' (NS 34). These poetic characters, he says,
are imaginative genera or universals whereby the first
figures of the gentile nations organized the particulars
of their world. These genera are expressed in fables
that tell first of gods and then of heroes. Vico writes,
'the first science to be learned should be mythology or
the interpretation of fables' (NS 51). The New Science
 depends upon the discovery of a new science of
mythology that allows Vico to discover and present his
new science of history of the common nature of the
nations." 99

            Note that Vico viewed religious texts as fables which

serve as educational allegories like Æsop's Fables. That was
Philo Judæus' view of the Old Testament. Metaphorical
fables form the Theology of Cabalah, which is expressed in
allegories which dehumanize Gentiles in order to prepare
the student to commit genocide against the Gentiles.
            According to Vico, the Age of the Divine came first
among primitive man and was Theocratic rule. In Cabalah,
God's rule is the Highest Level on the Hierarchy of Being of
the One and is Keter on the Tree of Life. Next came the
Heroic Autocratic Age which resembles the Demiurge of the
Greeks and Chochmah of the Cabalists. Lastly comes the
Human, Democratic and Rational rule of the People, which
in Cabalah signifies Binah (Understanding) and creates the
Chaotic Rule of the Mob of Tohu va-Vohu for Gentiles.
            The Emanations of the Sephirot proceeded in a
downward spiral as follows:

  Keter  
    ↘
Binah   ← Chochmah

  ↘  
    Chesed
      The Epistrophé of the Mystical Path winds back up the
same route:

  Keter  
    ↖
Binah   → Chochmah

Abyss ↖ Great Divide

    Chesed

            The frontispiece to Vico's New Science depicts the

cabalistic ascent of the Soul on its journey to reunite with
the One. The engraving is a map of the Mystical Path to the
Unio Mystica. Through scholarship represented by the
tablet with letters on its face which represents the Sephirah
Chesed on the Tree of Life, the seeker reverses the
Emanation from the Sephirah Binah to Chesed through
Epistrophé, or ascent, which is depicted as a ray of Light
crossing over the Great Divide from Chesed back to Binah.
Binah is depicted in the engraving as a robed man standing
on the pedestal of a column, which signifies the top of the
Left Pillar of Severity on the Tree of Life. The ray of
Epistrophé then beams across to Chochmah, who stands
atop the egg of its creation. Chochmah is shown with twin
horns, one Light and one Dark, representing the Mingling
Principle of creation, and robes furled like the coils of a
snake wrapping around Phanes Protogonus. These are all
symbols of the Demiurge. From there, Epistrophé projects
the Light back to the All-Seeing Eye which is the capstone
of the pyramid of the Hierarchy of Being and is the
Emanating One. Having attained this Level, the reunion
with the One is complete. Note that the cycle of Epistrophé
follows the exact same route up as Emanation took going
down.
      Giorgio Vasari's painting Jacob's Dream (ca. 1557) also
depicts the descent-ascent of the zig zagging steps of
Emanation from Keter (top center) to Chochmah (right) to
Binah (left) and of Epistrophé from Binah (left) to
Chochmah (right) to Keter (uppermost middle). As the
second Being in the Hierarchy, Chochmah holds up two
fingers and Binah three as the third.
      Francesco de' Rossi's painting Bathsheba Goes to King
David (ca. 1553) shows the androgyne Adam Kadmon at the
top or crown of a tower as Keter with Chochmah below on
the right, and Binah across and to the left of Chochmah.
Rembrandt's painting Philosopher in Meditation portrays a
Philosopher facing "The Dark Night of the Soul" and
wanting to ascend over the Abyss of the Great Divide to the
Higher Realm. He sits before a winding staircase that
begins on the left with Binah, ascends to a platform on the
right, Chochmah, which then proceeds to the unseen realm
of Keter in the middle at the apex. The Philosopher is
surrounded by Darkness, but a Light is shining on him
through the window to encourage his ascent, while a Devil
bearing the Fires of Hell tempts him to return to the
Material World below. All of these symbols represent the
Mystical Path to the Unio Mystica, the ecstatic reunion with
the One. Sir Edward Coley Burne-Jones painting The
Golden Stairs (1880) also exhibits the cabalistic winding
staircase with three levels beginning at the top middle
Keter descending to the right Chochmah and ending at the
left Binah.
            In Communism everything becomes communal and
valueless including women and children. Marxist
Materialism reduces Gentiles to Matter, just like Cabalah.
Racial types disappear as miscegenation is encouraged and
generated by population transfers and the communal use of
women as sex objects. This makes it difficult for the nations
of Communist International empires to maintain distinct
races and their genetic, cultural and spiritual heritage from
one generation to the next.
      Barthélemy-Prosper Enfantin was a Socialist, and one of
the founders of Saint-Simonianism. He demanded an end to
marriage in favor of "free love" and preached that the
Godhead is an androgynous "Mother/Father" God.
            The Communist and pre-Communist revolutionary
agenda lowers Gentiles on the Great Chain of Being. It first
destroyed the Kingdoms which mirror divine rule. Then it
destroyed the Democracies that replaced the Kingdoms and
replaced them with universal slavery and miscegenation
and the loss of national sovereignty and identity to
international totalitarian authoritarianism in which people
become the property of the State and the machine of the
State becomes the parents of all children. Communism, like
Christianity, imposed another Dark Age on humanity.
Communists treat Human Beings like Minerals.
      Judaists are forbidden to proselytize to Gentiles. Rabbis
must discourage Gentiles seeking to join the faith from
doing so at least three times. If they overcome these
hurdles, Judaists take it as a sign that they have Jewish
Souls not Gentile Souls. Judaists are forbidden to
miscegenate or to reveal the secret Knowledge of Judaism
to Gentiles. Gentiles are also forbidden to learn the secret
knowledge of Judaism upon pain of Death. The Talmud
states in Sanhedrin 59a,
 
"And Rabbi Yo anan says: A gentile who engages in
Torah study is liable to receive the death penalty; as it
is stated: 'Moses commanded us a law [torah], an
inheritance of the congregation of Jacob'
(Deuteronomy 33:4), indicating that it is an inheritance
for us, and not for them." 100
6 The One Versus the
Many
Isaiah 10:20,
 
"And it shall come to pass in that day, that the remnant
of Israel, and such as are escaped of the house of
Jacob, shall no more again stay upon him that smote
them; but shall stay upon the Lord, the Holy One of
Israel, in truth."

      Zechariah 14:9,
 
"And the Lord shall be king over all the earth: in that
day shall there be one Lord, and his name one."

      According to Judaism, differentiation is bad because it is

produces things unlike the Holy One by their very nature of
being parts and being composed of parts as opposed to the
supreme Unity of the Holy One. The One must be broken
into Two to create polar opposites in a Monadistic pyramid
which becomes more broad as its differentiation increases
in each progressive layer down from the capstone. If
something is an individual thing, then it is not God the Holy
One, but separate and distant from the One and Lower on
the Hierarchy of Being than the Holy One. Division is a step
away from God, which creates distance from Good.
            All attributes represent distinguishing characteristics.
The One is all inclusive and not distinguished from the
Particular and is therefore beyond predication. In order to
establish distinctions which define the One, there must be
at least Two, which would destroy the essence of the Unity
of the One. The Holy One is indefinable because to define it
would be to distinguish it from something else and it is
absolute Unity. Since there is nothing else than the One it is
impossible to distinguish the One from any thing.
            The birth of the twins Jacob and Esau differentiated
human life into Jews and Gentiles, who are the polar
opposites of Good and Evil. To become like the Holy One,
humanity must purge itself of Gentiles and become One in
Jewry. Two is bad. One is Good. Humanity must be reduced
to One Jewish people of 600,000 Souls emanating from the
One body of the Singular Messiah Son of David, who
survives its lesser twin messiah, Messiah Son of Joseph, to
inherit the Rectified World to Come and reign over it. There
can only be One religion for all the World, Judaism, and One
language, Hebrew and One Nation, Israel. There can be
only One gender, the Androgyne, and it can have only One
childless existence in immortality as opposed to the
reincarnation of Males and Females through childbirth
generation after generation.

Where Did this Bizarre Obsession with the Unity of

the One Come From?

            One might assume that the Cabalists' obsession with

One derived from Judaic Monotheism and the jealous god
Yahweh who created the World Ex Nihilo. That is partially
correct. Those factors made the Greek obsession with the
One appealing to the sensibilities of the Jewish minds who
made Greek Philosophy the basis of Cabalah, which is
Polytheistic and Pantheistic.
            The ancient Greeks made an unproven assumption
which would shape the millennia to follow, take untold
hundreds of millions of lives in an endless war between the
Sons of Light and the Sons of Darkness, and empower a
small tribe from Ur to rule the World. Orphic cultists,
Platonic and Pythagorean philosophers, Hermetics,
Gnostics, Neo-Pythagoreans, Middle Platonists and Neo-
Platonists, and those who adopted their baseless
mythologies, all struggled with an artificial conundrum of
their own manufacture. It was a straw man they would
ignite to burn down the World in "the fiery flames of the
Torah" which arose from the "Fiery Divine Intellect" and
"Fiery Matter of Chaos". Judaism and Christianity molded
themselves around these Greek myths of the One and
twisted their meaning to justify a pre-existing hatred of
Matter, Flesh, Non-Jews and the Present World.
      They all assumed, without proof, that the Universe had a
beginning and was created by a three-part Godhead that
emanated two of its Personas from a Metagod that had no
beginning and was, is and will be ONE! The Metagod is
eternal (timeless and spaceless), and emanated the gods,
Intellect, Ideal Forms, forces, stuff, Knowledge and Wisdom
that produced the Worlds. The Greeks called their Metagod
the "Monad" meaning the "One". Furthest from this
Metagod on the Hierarchy of Being is Matter and it has the
opposite and opposing attributes of the One and is in fact
"Nothingness".
      Mary Anne Atwood recognized the fact that Cabalah is a
Judaist interpretation of Greek religion and Philosophy with
a parallel Cosmology and Ontology, with the prominent
difference being that the Greek mind did not forever obsess
on hating, degrading and plotting the extermination of non-
Greeks, but the Judaist mind was obsessively and
genocidally xenophobic and found in Greek thought a
pretext to justify its supremacist will to destroy all Non-
Jews. That pretext is the assumption that there can be and
should only be One, the Holy Jews. Atwood wrote,
 
 "When the Kabalists affirm that all things are drawn
forth from nothing, they do not intend, says the Rabbi,
from nothing in the common-sense acceptation of that
word; for Being could never be produced from non
Being (deficiently understood), but by non Being they
mean that which is neither conceivable as cause nor as
essence, but yet is in fact the Cause of causes: it is that
which we call the primitive non Being; because it is
anterior to the universe: and by it we do not signify
corporeity either, but that Principle or Wisdom on
which it is founded. Now if any one should ask what is
the essence of Wisdom, and in what manner she is
contained in non Being, no one can reply to this
question: because in non Being, there is no distinction
(as of subject and object in the consciousness by which
it can be truly said to be known), no mode of true
existence; neither can we, therefore, comprehend, so
to say, how Wisdom becomes united to life.29
Now this doctrine is precisely in accordance with the
Hermetic philosophy, and these definitions of the
primitive non-being, perfectly correspond with the
Platonic theology, and Aristotle's discourses concerning
the origin of things and incomprehensible nature of the
objective contact in Identity." 101

            Bernhard Pick pointed out that Cabalah derives from

Neo-Platonism. Plotinus had earlier written a critique of
Gnosticism which made similar complaints against the more
ancient Judaizer's of Greek wisdom. 102
      The Cabalists' plagiarism of the Philosophy of Plato and
the Neo-Platonist Plotinus includes Greek Metempsychosis
which is reincarnated in an androgynous Lurianic body of
work. Plato's, the Stoic's and Plotinus' doctrine of ascent up
the Ladder of Being through asceticism, study and
Contemplation is closely followed by Moses de Leon and
Isaac Luria. The cabalistic celebration of Transgenderism as
if the reuniting of the androgynous Twin-Soul into One to
Rectify its Being is taken from Plato's Symposium.
      Pick wrote,
 
"The Realm of the Evil.—Besides the heavenly realm of
the Sephiroth of light or of the good, there is also a
realm of the Sephiroth of darkness or of evil. Over
against the supreme emanation of light, the Adam
Kadmon, stands as opponent the Adam Belial. The
same is the case with every light-sephirah, it is
opposed by a Sephirah of darkness. Thus both are
related to one another as the right side to the left; the
light- Sephiroth form the right side, the darkness
Sephiroth the left side (sitra achra). The realm of
darkness is figuratively called also the kingdom of
Cain, Esau and Pharaoh (Zohar, I , 55a). Like the
kingdom of light that of darkness has ten degrees. As
the kingdom of light is inhabited by good spirits, so the
kingdom of darkness is inhabited by evil spirits
(demons, shells). Their prince is called Samaël (angel
of poison or of death); his wife is called the Harlot or
the Woman of Whoredom. Both are thought of as
having intercourse with each other just as in the realm
of light God as king has intercourse with Malchuth as
queen. Through the influence of the evil powers the
creation is continually disturbed. Men are seduced to
apostasy from God, and thus the kingdom of the evil
grows and the Keliphoth or shells increase. In the
figurative language of the Zohar this disturbance of
the creation is described as if the king and queen kept
aloof from each other and could not work together for
the welfare of the world. But this discord is finally
harmonized by repentance, self-mortification, prayer
and strict observance of the prescribed ceremonies,
and the original harmony of things is again restored. It
must be observed however that the teaching about the
opposition of the two kingdoms belongs to the later
doctrines of the Cabala, and its development belongs
to the thirteenth century.
The Messiah.—Closely connected with the doctrine
about evil is that of the Messiah. His coming takes
place when the kingdom of the Keliphoth is overcome
through the pious and virtuous life of men here on
earth; then also takes place the restoration of the
original state of affairs (tikkun). Since under his rule
everything turns to the divine light, all idolatry ceases,
because the Keliphoth no longer seduce men to
apostasy. Cabala as mistress, rules then over the slave
philosophy. In the upper world, too, great changes take
place at the coming of the Messiah. The king again has
intercourse with the queen. Through their copulation
the divinity regains the destroyed unity. But Wünsche
says that cabalistic literature, especially the Zohar,
often describes this union of the king and the queen in
terms bordering on shamelessness and shocking to
decency and morals.
Man.—The whole universe, however, was not complete,
and did not receive its finishing stroke till man was
formed, who is the acme of creation, and the
microcosm uniting in himself the totality of beings.7
The lower man is a type of the heavenly Adam
Kadmon.8 Man consists of body and soul. Though the
body is only the raiment or the covering of the soul, yet
it represents the Merkaba (the heavenly throne-
chariot). All members have their symbolic meaning.
Greater than the body is the soul, because it emanates
from the En Soph and has the power to influence the
intelligible world by means of channels (zinnoroth) and
to bring blessings upon the nether world. The soul is
called nephesh, 'life,' ruach, 'soul,' and neshâmâ,
'spirit.' As neshama, which is the highest degree of
being, it has the power to come into connection with
God and the realm of light; as ruach it is the seat of
good and evil; as nephesh it is immediately connected
with the body and is the direct cause of its lower
functions, instincts, and animal life.
Psychology.—Like Plato, Origen, etc. the Cabala
teaches a pre-existence of the soul.9 All souls destined
to enter into human bodies existed from the beginning.
Clad in a spiritual garb they dwell in their heavenly
abode and enjoy the view of the divine splendor of the
Shechinah. With great reluctance the soul enters into
the body, for as Zohar, II , 96b, tells us, the soul, before
assuming a human body, addresses God: 'Lord of the
Universe! Happy am I in this world, and do not wish to
go into another where I shall be a bondmaid, and be
exposed to all kinds of pollutions.' Here, too, we notice
again the influence of Platonic and Philonian doctrines.
In its original state each soul is androgynous, and is
separated into male and female when it descends on
earth to be born in a human body. At the time of
marriage both parts are united again as they were
before, and again constitute one soul (Zohar, I , 916).
This doctrine reminds us of Plato and Philo no less than
that other (viz. of [***]) that the soul carries her
knowledge with her to the earth , so that 'every thing
which she learns here below she knew already, before
she entered into this world' (Zohar, III, 61b). Of great
interest is the metempsychosis of the Cabala. How this
doctrine, already espoused by the Egyptians,
Pythagoreans and Plato, came into Jewish mysticism, is
not yet fully explained.10 But it is interesting to learn of
the destiny of man and the universe according to the
Cabalists.
It is an absolute condition of the soul to return to the
Infinite Source from which it emanated, after
developing on earth the perfections, the germs of
which are implanted in it. If the soul, after assuming a
human body, fails during its first sojourn on earth to
acquire that experience for which it descends from
heaven, and becomes contaminated by sin, it must re-
inhabit a body again and again, till it is able to ascend
in a purified state. This transmigration or gilgul,
however, is restricted to three times. 'And if two souls
in their third residence in human bodies are still too
weak to resist all earthly trammels and to acquire the
necessary experience, they are both united and sent
into one body, so that they may be able conjointly to
learn that which they were too feeble to do separately.
It sometimes happens, however, that it is the
singleness and isolation of the soul which is the source
of the weakness, and it requires help to pass through
its probation. In that case it chooses for a companion a
soul which has more strength and better fortune. The
stronger of the two then becomes as it were the
mother; she carries the sickly one in her bosom, and
nurses her from her own substance, just as a woman
nurses her child. Such an association is therefore
called pregnancy (ibbur). because the stronger soul
gives as it were life and substance to the weaker
companion.'
This doctrine of the Superfoetatio was especially
taught by Isaac Loria or Luria. It is obvious that this
doctrine of the Ibbur naturally led to wild superstition
and fraudulent thaumaturgy. Loria himself claimed to
have the soul of the Messiah ben Joseph. Connected
with Loria's system is the doctrine of the Kawânâ, by
which is meant the absorbed state of the soul in its
direction towards God when performing the
ceremonies, in prayer, self-mortification, in the
pronunciation of the divine name and reading of the
Zohar, whereby the bounds are broken and the fulness
of blessing from the upper world is brought down upon
the lower.
The world, being an expansion of the Deity's own
substance, must also share ultimately that blessedness
which it enjoyed in its first evolution. Even Satan
himself, the archangel of wickedness, will be restored
to his angelic nature, since he, too, proceeded from the
Infinite Source of all things. When the last human soul
has passed through probation, then the Messiah will
appear and the great jubilee year will commence,
when the whole pleroma of souls (otzar ha-neshamoth),
cleansed and purified shall return to the bosom of the
Infinite Source and rest in the 'Palace of Love' (Zohar,
II , 97a) .
[***]
It must be acknowledged that the Cabala intended to
oppose philosophy and to intensify religion. But by
introducing heathenish ideas it grafted on Judaism a
conception of the world which was foreign to it and
produced the most pernicious results. In place of the
monotheistic biblical idea of God, according to which
God is the creator, preserver and ruler of the world,
the confused, pantheistically colored heathenish
doctrine of emanation was substituted. The belief in
the unity of God was replaced by the decade of the ten
Sephiroth which were considered as divine substances.
By no longer addressing prayers directly to God, but to
the Sephiroth, a real Sephiroth-cult originated. The
legal discussions of the Talmud were of no account; the
Cabalists despised the Talmud, yea, they considered it
as a canker of Judaism, which must be cut out if
Judaism were to recover. According to the Zohar, I,
27b; III, 275a; 279b, the Talmud is only a bondmaid,
but the Cabala a controlling mistress.
The Cabalists compared the Talmud to a hard,
unfruitful rock, which when smitten yields only scanty
drops that in the end be come a cause of controversy;
whereas the study of the Cabala is like a fresh gushing
spring, which one needs only to address to cause it to
pour out its refreshing contents.19
And as the Cabalists treated the Talmud, they likewise
treated philosophy, which defined religious ideas and
vindicated religious precepts before the forum of
reason. Most Cabalists opposed philosophy. She was
the Hagar that must be driven from the house of
Abraham, whereas the Cabala was the Sarah, the real
mistress. At the time of the Messiah the mistress will
rule over the bond maid.
But the study of the Bible was also neglected.
Scripture was no longer studied for its own sake, but
for the sake of finding the so-called higher sense by
means of mystical hermeneutical rules.
Even the rituals were variously changed and recast.
The putting on of the phylacteries and prayer-mantle
(talith) was accompanied by the recitation of cabalistic
formulas and sentences; special prayers were also
addressed to the Sephiroth. Connected with all this
was an extravagant, intoxicating superstition. To
enable the soul to connect itself with the realm of light
and its spirits, or to be transplanted after death into its
heavenly abode, one underwent all manner of austere
ascetical exercises. With the mysterious name of God
they believed themselves enabled to heal the sick, to
deliver demoniacs and to extinguish conflagrations. By
application of the right formulas of prayer, man was to
have power and influence on both the kingdoms of
light and darkness. When the Cabalist prays, God
 shakes his head, changes at once his decrees, and
abolishes heavy judgments. The magical names of God
can even deliver the condemned and free them from
their torments in their place of punishment. In this
respect we even meet with the doctrine of the Catholic
mass for the souls.20 The Book of Psalms with its songs
and prayers was especially considered as a means of
producing all manner of miracles and magic, as may be
seen from the Sepher Shimmush Thehillim (literally,
'the Book of the Cabalistic Application of the Psalms'), a
fragment of the practical Cabala, translated by
Gottfried Selig, Berlin, 1788.
[***]
What are we to think of the Cabala? That there is a
relationship between it and neo-Platonism is obvious."
103

      The One first emanates the Demiurge. "Demiurge" is the

Greek word for "Craftsman" and it signifies the gods who
create the universe based upon a pattern of Ideal Forms
which exists in the Mind emanated from the One, the Nous.
The gods use Knowledge, Wisdom, Will and Mind or
Intellect to create, preserve and destroy the Universe
according to the plan which exists in Potential in the One.

Rectification Is a Return to Unity

      The ultimate act of Tikkun Olam will be the final war of

the Apocalypse which exterminates all Gentile life. The
Messiah will make a blood sacrifice of all Gentiles on the
Final Day of Atonement at the End of the Age of Pisces, just
as Jesus was sacrificed in blood at the End of the Age of
Aries. The Gemini Twins of Esau and Jacob will be reduced
to the One Divine Jacob in the Age of Aquarius, thereby
restoring the Divinity of Unity to humanity. The Knowledge
of nuclear weapons and biological warfare, as well as
Transhumanism and enslavement through technology are
also manifestations of the Demiurge and Divine Intellect
gifted to the Jews, so that they may use their Divine
Intellect to Rectify the Present World and pave the way for
the World to Come. In this sense, science and technology
are the Messiah Son of Joseph of the era of Yesod which
precedes Malkuth (the Kingdom of the World to Come) in
the last 400 years of the present millennium during the 999
steps to the messianic age after the opening of the Gates of
Knowledge and Wisdom in the year 5600 on the Hebrew
calendar, which was 1840 AD. This all in accord with the
Zohar and Lurianic Cabalah.
            There are three Divine forces which create, preserve
and destroy the universe. The Trinity of Light consists of the
three gods of the Heavenly Father Yahweh, Earthly Mother
Shekinah and the androgynous Son of the Holy One Adam
Kadmon. These gods appeared from the emanation of the
Divine Light the Ein Sof projected into the Nothingness of
space and darkness.
      The One (Monad) is perfect Unity and to return to it is
to lose one's self in the Unity of perfection which is beyond
Being. The Cabalists call the One "Ein Sof" (The Infinite) or
"Godhead" or "Holy One" and Heavenly Father, depending
on the context and their level of initiation and
understanding of the allegories of Cabalah, as well as their
school and era. For example, there are differences between
the Middle Platonism, Neo-Pythagoreanism, Neo-Platonism
and Gnosticism of Philo Judæus of Alexandria, Moses de
Leon, Moses Cordovero, Isaac Luria, Shabbatai Zevi, Jacob
Frank, Shneur Zalman and the Gaon of Vilna, among
countless others, which form the evolving and often
divergent schools collectively known as "Cabalah". The
Persona of the One varies among these different schools of
thought.
            The One's primary and really its only intelligible
attribute is its Unity, the fact that it is not differentiated into
Two or more. Everything else about it is only negatively
understood. The One is certainly not this, for that would
make it Two. And the One cannot be that, for that would
make it other than the One and so not itself, etc. This
impossibility of understanding the One creates a dilemma
for those who presume that the diversity of the World is a
creation by the One. First, a place is needed for this One's
creation, which does not exist in the undivided and
indivisible One, as there are no parts to the One. Luria
solved this problem by asserting that the One contracted
itself (Tzimtzum) to form a vacuum (Khalal) which could
contain Light and Material (vessels). This contraction
formed an impression in the One (Reshimu) which
appeared like a footprint stamped in the snow that could
contain and keep an emanation of Light within it.
            That is how the One started to produce the Many, by
partitioning itself into the Infinite Light (Ohr Ein Sof) and
the vacuum (Khalal), supposedly without partitioning itself,
because if it partitioned itself it would be Many and not
One. So the One is said to be undiminished by the Tzimtzum
and Emanation of the Ohr Ein Sof. In the Lurianic system,
the Ein Sof (Infinite) then emanated a narrow beam (Kav)
of its Infinite Light (Ohr Ein Sof) into this hollow bubble
(Khalal) contained within its infinite ocean of Light. This act
demonstrated the finite potentials which are latent in Unity,
like a cake that can be sliced into several pieces, then
chewed into bits to be digested.
      This initial emanation of Light manifested itself as Adam
Kadmon (Primordial Man), also known as Keter (Crown, the
supra-conscious Divine Will) on the Tree of Life. Adam
Kadmon became the source for all future creation, but was
only contained by the impression (Reshima) left when the
Ein Sof contracted itself to form the vacuum (Khalal). This
impression was effectively the vessel that contained Adam
Kadmon and prevented its Light from reintegrating with
the One and being Nullified. Adam Kadmon was composed
of pure undifferentiated White Light with no vessel
containing it and was the first of the Five Spiritual Worlds.
Adam Kadmon was pure potential and the Light had the
potential to produce vessels which would contain and
differentiate it.
            The Light was supremely intense at this stage and
therefore difficult to contain. The first World of Adam
Kadmon was entirely Divine and pristine. In the Lurianic
system, Adam Kadmon is an intermediary Being between
the Ein Sof and the Sephirot that Adam Kadmon emanates
into Being. Each emanation becomes more differentiated
and distant from the One.
      The initial form Adam Kadom took was ten concentric
circles (Egulim) which emanated from the central ray of
Light (Kav) that was projected into the empty impression
Khalal left in the Ohr Ein Sof by the contraction Tzimtzum.
The origin of the concentric circles is Adam Kadmon's
groin, which is Yesod (Foundation) on the Tree of Life. The
Light has the potential to form vessels around it like the
shell of a seed that results from its DNA. The ten circles
take the form of a man (Yosher) which dresses the Kav in its
garment. The One's will to create is found in Keter's skull
(Golgotha). The master plan for creation within the One is
reflected in Keter's hidden brain (Mocha Stima'ah). Adam
Kadmon (Primordial Man) has a dual nature; in that it is
created, but its creation is a manifestation of the primordial
master plan. The messiah has the same dual nature in that
he is the intermediary who reveals the primordial infinity to
the finite Beings of the Jews. 104
      The Lurianic understanding of the One is different from
the view that its attributes are only negatively understood.
For the One to truly be the One, one must deny that it has
any of the attributes of finite and differentiated things, such
as asserting that the One has no desires, no parts, no
thoughts, no actions, no limits, no motion, etc. We can only
say what the One is not, because we can not understand
what it is, because it is beyond Being and therefore
undefinable.
      Luria did not explain the compressibility of the Ohr Ein
Sof, how the Ein Sof arrived at its decisions without time or
mind, the nature of the heterogeneity and discontinuity
introduced by the vacuum, etc. but he did assert that the
One had attributes like time, space and place. Chassidic
Philosophy, the Chassidut, introduced another World, the
Olam Hamalbush (World of the Garment), which was the
Divine master plan for Creation before the contraction or
Tzimtzum. The Zohar is interpreted to have stated that this
plan was engraved upon the higher brilliance. The
Chassidic philosophers say, "He conceived within Himself in
potentia all that was destined to become actual." 105 This
mirrors the Greek notion of Fate, of Kronos (Eternal Time)
and Ananke (Necessity) who created the World Egg which
hatched the creator god of Light Phanes Protogonus as the
First Emanation of Divine Light. This Philosophy of the One
is internally inconsistent and simply defines Unity as a sum
of differentiated parts. It is also very much like Plato's
conception of the Ideal Forms in the Mind of the One.
      There is an ever lengthening regression of Creator and
Created in Cabalah that results in a "vicious" Metaphysical
impossibility, which the Cabalists attempt to resolve by
positing an eternal, uncreated plan for existence that is
mysteriously a part of the Unity of the One without
compromising its undivided and infinite nature, which is an
absurdity and a non-solution. If the plan can exist without a
creator, so too could existence be uncreated. If the plan
exists within the One, than the One is not undifferentiated
and is not the One. Given that the presumption that
existence never began is a simpler explanation, it is more
likely true and avoids the absurdity.
            Luria's system of Shattered Vessels and dispersed
Sparks raining down from one World to the next in the
Worlds of Tohu and Rectification is truly just an allegory to
the dispersal of the Jews to the ends of the Earth among the
Gentiles, and their future ingathering in Palestine, as well
as a deliberately hateful justification for exterminating the
Gentiles disguised as if a Divine and altruistic mission to
heal the World. The Cabalists fail to inform the Gentiles that
they are the wound, the rotten limb, and so must be cut off.
            Circumcision is another such allegory which signifies
cutting off the Evil Shell of Impurity of the Gentiles in the
form of the foreskin, discarding it and destroying it, so that
the Divine Light can be exposed and released unimpeded.
This is how circumcision distinguishes the Jews from the
Gentiles and the Material World, by removing them from
existence and releasing and elevating the Light. Lurianic
Cabalah is also a continuation of the Gnostics' contempt for
the Material World and the Old Testament's call for the
destruction of the Present World in favor of a New Earth
and New Heavens. The Lurianic Cabalists, the gods who
hate us, seek to bring about this destruction by
exterminating the Gentiles and leaving alive in the World to
Come a mere 600,000 immortal Jewish androgynes who are
incapable of procreation other than by some form of
Transhumanist Post-Gender cloning. That is their great
vision for repairing the World and bringing Light unto the
Nations. That is the sum total of the much misunderstood
and genocidally malevolent Lurianic Cabalah. Here are its
parts:

The Five Worlds

      There are five descending Worlds in which the Divine
Light of the Ein Sof becomes increasingly more
differentiated, reduced and concealed. Just as the Light
emanation of Adam Kadmon was enveloped in the initial
vessel of the Reshimu, the Impression formed by the
Contraction of the Ein Sof, the progressive next four worlds
become increasingly distant from, and less aware of, the Ein
Sof and its attributes:

Ein Sof
Olam Hamalbush (World of the Garment / Master Plan for
Creation)
↓
Ohr Ein Sof
Contraction (Tzimtzum)
Formation of the Impression (Reshima) Containing the
Vacuum (Khalal)
↓
Brilliant Ray of Light (Kav)
↓
Adam Kadmon (Primordial Man)
Olam ha-Sephirot World of the Sephirot
↓
Tohu
Olam ha-Tohu Primordial World of Chaos
↓
Akudim
 Olam ha-Akudim World of Binding
Ten Lights of the Sephirot Contained in a Single Vessel /
Stable
↓
 Nekudim
Olam ha-Nekudim World of Points
10 Great Lights Contained in 10 Immature and Weak
Vessels / Unstable
↓
Shevirat Hakelim Shattering of the Small and Weak
Immature Vessels
↓
Berudim
Olam ha-Berudim World of Connection
10 Inter-relating Lights in 10 Vessels Giving Birth to Tikkun
(Rectification)
↓
Olam Tikkun Worlds of Rectification
↓
Atzilut
Olam Atziluth World of Emanation and Archetypes
↓
Briah
Olam Briah World of Creation
↓
Yetzirah
Olam Yetzirah World of Formation
↓
Assiah
Olam Assiah World of Action and the Fully Differentiated
Material World
            The Ein Sof and Ohr Ein Sof did not find the Dark
Vessels of Tohu and Bohu pleasing. In the language of
Cabalah, they had no "Divine Desire" to contain the Divine
Light in these Dark Vessels. So the Dark Vessels of Tohu and
Bohu remained Dark when the Light withdrew. Their only
existence came from the ambient Light which remained
when the majority of the Light was Rectified back into the
Ohr Ein Sof and then again shot back into the Impression in
a reciprocal and Chaotic process (Ratzo and Shuv) that
carried on for some time and was motivated by
concealment.
            But the Divine Light refused to remain in the Dark
Vessels, because of a lack of Divine Desire to be contained
within these Vessels of Impurity. Ratzo is the will of the
Light to return to its source in the Ohr Ein Sof. Shuv is the
concession the Light makes to the Divine Will of the Ein Sof
to emanate and descend, so that the Physical World Olam
Assiah can be formed, Rectified and serve as an Earthly
throne for the Godhead. Ratzo is the Cabalistic equivalent
of the driving force behind Epistrophé. Shuv is the
Cabalistic equivalent of the desire of the One to Emanate.
            The Light only settled in the Vessels of Light in the
World Tikkun, which Vessels the Light itself formed and
which Vessels the Ein Sof and Divine Light found pleasing.
Since much of the Light had returned to the Ohr Ein Sof
and was Nullified, the Light was less intense at this stage
than it had been, and could be more easily kept in Vessels.
The Vessels also became larger, more mature and stronger
making them more stable. The Light entered the Ten
Sephirot of the World of Emanation Olam Atzilut in the
settled state (Shuv) of Tikkun (Rectification). The Dark
Vessels of Tohu and Bohu shattered (Shevirat Ha-Kelim)
and fell into the Lower Worlds of Rectification (Tikkun).
Seven of the Lower Vessels of Light comprising the Seven
Lower Sephirot below the Great Divide also shattered.
      The shattered Dark Vessels and the shattered Vessels of
Light eventual fell into the World of Action Olam Assiah
which contains our Present World. The fragments of the
shattered Vessels of Light from the Higher Worlds of
Rectification had Sparks of Holiness (Nitzutzei Kodesh)
embedded within them, because the Divine Desire caused
the Light to cling to the remains of the Vessels of Light
which it finds pleasing. Most of the remainder of the Light
returned to the Ohr Ein Sof and was Nullified into Unity.
      The shattered fragments of the Vessels of Darkness from
Tohu and Bohu contained no Light due to a lack of Divine
Desire for the Light to remain in these displeasing vessels.
The existence of the Shells of Impurity of the fragments of
the Dark Vessels (Kelipot) only continued at each Lower
Level in the Worlds of Rectification because of the ambient
Peripheral Light Ohr Makif which shined on the them. The
peripheral glow generated by the Divine Light surrounding
the Kelipot sustained them, but they did not shine from
within. When this Light and the Material of the Vessels of
Light are Rectified they become like the Higher Worlds of
Rectification which purges all Darkness from the Lower
Level. This totally Nullifies the Kelipot that have no ambient
Light to give them Energy, Form and Essence and so they
fade away into Nothingness forever.
      There is an elaborate set of Worlds, Kings, Gods, Levels
of the Soul, correspondences with the Sephirot and
Tetragrammaton, etc. in the Jewish Universe and a
corresponding set in Gentile Counter-Universe which
appear to be derived from the Orphic myths with little more
than a change of the names. Taylor wrote of one such
Hierarchy in his Additional Notes to his translations of the
Orphic Hymns,
 
"This royal series consists of Phanes, Night, Heaven,
Saturn, Jupiter, Bacchus. 'Ancient theologists (says
Syrianus, in his Commentary on the fourteenth book of
Aristotle's Metaphysics) assert that Night and Heaven
reigned, and prior to these the mighty father of Night
 and Heaven, who distributed the world to Gods and
mortals, and who first possessed royal authority, the
illustrious Ericapæus. [***] Night succeeded
Ericapæus, in the hands of whom she has a sceptre:
[***] To Night Heaven succeeded, who first reigned
over the Gods after mother Night. [***] Chaos
transcends the habitude of sovereign dominion: and,
with respect to Jupiter, the oracles given to him by
Night manifestly call him not the first, but the fifth
immortal king of the Gods. [***] According to these
theologists therefore, that principle which is most
eminently the first, is the one or the good, after which,
according to Pythagoras, are those two principles
Æther and Chaos, which are superior to the possession
of sovereign dominion. In the next place succeed the
first and occult genera of the Gods, in which first
shines forth the father and king of all wholes, and
whom on this account they call Phanes." 106

      Cabalah further differentiates the scale of creation by

asserting that there is a parallel Counterpart to it, the
Gentile Counter-Universe which consists of the Gentiles and
their Evil Worlds:
 Holy Jewish Universe
Evil Gentile Universe
Created Realms of Kedusha
Sitra Achara of Kelipot
(Created Realms of
(Other Side of Shells of
Holiness)
Impurity)
Adam Kadmon (Adam
Satan (Adam Belial)
Ahelion)
↓ ↓
Atziluth of Kelipot
Atzilut of Kedusha
↓ ↓
Briah of Kelipot
Briah of Kedusha
↓ ↓
Yetzirah of Kelipot
Yetzirah of Kedusha
↓ ↓
Assiah of Kelipot
Assiah of Kedusha

      Issac Luria said, as translated and adapted by Moshe-

Yaakov Wisnefsky from Ta'amei HaMitzvot; which was
subsequently published in "Apples From the Orchard", and
then republished as Bringing Kingdoms to the King with
permission from Chabad of California,
 
"Now, corresponding to these, the Holy One, blessed
be He, created [five 'kingdoms' in this physical world]:
the silent [i.e., inanimate or mineral], the vegetable,
the animal, the articulate [i.e., man], and the soul.
Creation unfolds through successive levels of
consciousness of G-d; each of these levels is called a
'world'. Every world is thus simply a projection of the
preceding one onto a lower spiritual level. [***] All the
worlds that were created subsequent to the world of
Atzilut were constructed out of the fallen remains of
 the shattered world of Tohu, the immature version of
Atzilut. These divine sparks from the world of Tohu are
embedded within all aspects and facets of reality in all
the lower worlds, including, of course, the lowest one,
our physical world. By using any particular element of
reality for a divine purpose, the spark enlivening it is
released from its existential entrapment in anti-
spirituality and ascends back to its source,
spiritualizing reality in the process. When all the
sparks will have been liberated in this way, the world
will have attained its maximal spiritual potential and
Mashiach will come." 107

      Luria presented the sacrifice of Animals as an example

of the Rectification and elevation of the four "Kingdoms".
The Mineral salt is Rectified by the sacrifice, as are the
Vegetable derivatives of wine and oil which are offered
together with the slaughtered Animal, which Rectifies the
Animal Kingdom. There is another form of the elevation and
Rectification of the four Kingdoms through Epistrohphé, the
ascent up the Great Chain of Being and the reversal of
Emanation in a cycle of return to the One.
      Mattis Kantor wrote in his work Chassidic Insights: A
Guide for the Entangled,
 
"There are four levels in the physical: mineral,
vegetable, animal and human. [***] The human can
descend, with difficulty, into animal existence, by acting
with no more than raw animal instinct. By failing to use
to proper advantage his intelligence capacities, he can
become part of the animal world. He can descend (with
much greater difficulty, and then only periodically) into
vegetable existence. Through sickness or deep sleep, a
human can reach a state where his only life signals are
his internal movement. At death, the body descends to
 the level of mineral existence. [***] Members of one
level of physical existence can also ascend to a higher
level. Water that has been absorbed into a plant,
through its roots, can (and does) become part of the
plant. Earth that supports too much growth can
eventually lose its nourishment. The minerals have
been absorbed by the vegetable existences. Plants also
use gases in their growth process. Grass that is eaten
by cows gives nourishment, and actually adds pounds
of meat, to their bodies. Beef, when consumed by
humans, becomes part of the body. [***] The
development is the fulfillment of G-d's wish with 'parts'
of our created existence. Just as the king is symbolized
by and related to the woman in a special way, through
the cup, so is G-d relating to our created existence, in a
special way, through the developed 'parts' of the world.
G-d, however, does not exist in time and place. His
relating through the developed parts is continuous."
108

            In Judaism everything Good and Jewish has an Evil

Gentile Counterpart which forms the antithesis of the divine
Light. Gentiles are the "Other Side". According to Judah
HaLevi and Isaac Luria, Jews have different Souls from
Gentiles.
      Isaac Luria explained,
 
"Israel possesses the three levels of soul nefesh, ruach,
neshama—from holiness… The gentiles, however,
possess only the level of nefesh from the feminine side
of the shells… for the souls of the nations, which come
from the klipot [shells], are called evil and not 'good'
since they are created without knowledge (daat). The
animal soul of man is the good and evil inclination. The
soul of the gentiles comes from the three shells: wind,
 cloud, and fire, all of them evil. So is the case with
impure animals, beasts, and birds. However, the animal
soul of Israel and the animal soul of pure animals,
beasts, and birds all come from [klipat] noga." 109

            Chayim Vital writings recorded and preserved the

Cabalah of Isaac Luria, who never published his thoughts.
The founder of Chabad Lubavitch, Shneur Zalman of Liadi
wrote in The Tanya,
 
"The explanation [of the questions raised above] is to
be found in the light of what Rabbi Chayim Vital wrote
in Sha'ar ha-Kedushah (and in Etz Chayim, Portal 50,
ch. 2) that in every Jew, whether righteous or wicked,
are two souls, as it is written, 'The neshamot (souls)
which I have made,' [alluding to] two souls. There is
one soul which originates in the kelipah and sitra
achra, and which is clothed in the blood of a human
being, giving life to the body, as is written, 'For the life
of the flesh is in the blood.' From it stem all the evil
characteristics deriving from the four evil elements
which are contained in it. These are: anger and pride,
which emanate from the element of Fire, the nature of
which is to rise upwards; the appetite for pleasures—
from the element of Water, for water makes to grow all
kinds of enjoyment; frivolity and scoffing, boasting and
idle talk from the element of Air; and sloth and
melancholy—from the element of Earth. From this soul
stem also the good characteristics which are to be
found in the innate nature of all Israel, such as mercy
and benevolence. For in the case of Israel, this soul of
the kelipah is derived from kelipat nogah, which also
contains good, as it originates in the esoteric 'Tree of
Knowledge of Good and Evil.' The souls of the nations
of the world, however, emanate from the other, unclean
 kelipot which contain no good whatever, as is written
in Etz Chayim, Portal 49, ch. 3, that all the good that
the nations do, is done from selfish motives. So the
Gemara comments on the verse, 'The kindness of the
nations is sin,'— that all the charity and kindness done
by the nations of the world is only for their own self-
glorification, and so on.
The second soul of a Jew is truly a part of G-d above, as
it is written, 'And He breathed into his nostrils the
breath of life,' and 'Thou didst breathe it [the soul] into
me.' And it is written in the Zohar, 'He who exhales,
exhales from within him,' that is to say, from his
inwardness and his innermost, for it is something of his
internal and innermost vitality that man emits through
exhaling with force." 110

      The Zohar distinguishes between Jewish and Non-Jewish

Souls. From the Soncino translation Zohar Bereshith I 46b-
47a,
 
"Said R. Eleazar: 'These are the seventy great
chieftains appointed for the seventy nations, and for
this they were created, to be in control of the earth.
AND EVERY LIVING CREATURE THAT MOVETH:
these designate Israel, whose souls actually are
derived from the 'living' (hayah) of which we have
spoken, and who are called 'one nation on the earth'.
WHICH THE WATERS BROUGHT FORTH
ABUNDANTLY AFTER THEIR KINDS. This designates
those who study the Torah. AND EVERY WINGED
FOWL AFTER ITS KIND: these are the righteous
among them, in virtue of whom they are 'living soul'.
According to another explanation, these are the angels
sent as God's messengers into the world, of whom we
have already spoken. R. Abba said that 'living soul'
 designates Israel because they are children to the
Almighty, and their souls, which are holy, come from
Him. From whence, then, come the souls of other
peoples? R. Eleazar said: 'They obtain souls from those
sides of the left which convey impurity, and therefore
they are all impure and defile those who have contact
with them.'
AND THE LORD SAID, LET THE EARTH BRING
FORTH LIVING SOUL, ETC. This includes all the other
animals (except man), each after its kind. R. Eleazar
said: 'The repetition of the words 'after its kind'
confirms what we have said before, that 'living soul'
refers to Israel, who have holy living souls from above,
and 'cattle and creeping thing and beast of the earth'
to the other peoples who are not 'living soul', but who
are as we have said.'"

      The Soncino translation of the Zohar Bereshith I 131a

states,
 
"R. Jose, interposing, said: 'How is it that a man whilst
the spirit of life is in him is not a source of defilement,
whereas after his soul leaves him he becomes a source
of defilement7' R. Isaac replied: 'Assuredly this is the
law, and the explanation given is that the evil tempter,
in the act of taking away the spirit of a man, defiles it,
and thus the body is left in a state of defilement. This,
however, is not the case with idolatrous nations. For
since they carry defilement during life, as their souls
are derived from the side of defilement, when this
defilement is removed the body remains without any
defilement whatever. For this reason whoever forms an
attachment with a woman of any of the idolatrous
nations becomes defiled, and the offspring born from
such an attachment receives a defiled spirit. It may be
 asked why, seeing that the father is an Israelite, the
offspring should receive a defiled spirit. The reason is
that as soon as the father attached himself to that
woman, defilement entered into him. Now if the father
became defiled through the unclean woman, how much
more must the offspring born of her be defiled to its
very spirit. Such a man, moreover, transgresses the
precept of the Torah, contained in the words, 'For thou
shalt bow down to no other god; for the Lord whose
name is Jealous, is a jealous God' (Ex. XXXIV, 14), i.e.
He is jealous for the sanctity of the holy covenant.'"

      From the Soncino translation Zohar Vayikra III 25b,

 
"For he who has no portion in the Torah has no portion
either in the spirit or the super-soul, but he cleaves to
the side of the evil species, having no portion in the
holy King or in holiness. Woe to him when he shall
leave this world, for he is a marked man to those evil
species, pitiless dogs, emissaries of the fires of
Gehenna [Hell]. See now the difference between
Israel and the nations. Even though an Israelite
possess only an ordinary soul, yet a higher grade
stands over him, and if he tries to acquire a spirit or
super-soul, he can do so. But the heathen can never do
so unless he becomes circumcised, when he acquires a
soul from another place. If, however, an Israelite who is
only in the grade of ordinary soul does not aspire to
rise higher, his punishment is great. For there are men
who cleave to that evil side because they are not
endowed with more than this ordinary soul, and when
this unclean spirit passes by them it rests upon them
and they cleave to it. Thus their sin is from the side of
that unclean spirit and their offering is a goat, a beast
which comes from that side, and so is a fitting
 atonement.' Said R. Eleazar: 'It is written, 'His body
shall not remain all night on the tree... that thou defile
not thy land' (Deut. XXI, 23). The reason is that the
land is holy, and the unclean spirit must find no place in
the holy land on which to rest. This being so, seeing
that the spirit of uncleanness rests on this animal and
it comes from the side of uncleanness, how can it be
brought as an offering to the side of holiness?' R.
Simeon replied: 'You have asked well, my son. The
answer is as follows. It is written, 'The Lord thy God is
a devouring fire' (Deut. IV, 24). The fire of the Holy
One, blessed be He, feeds on another fire. There are
angels which chant praises before the Holy One, and as
soon as they finish are consumed in the flames of a
devouring fire. Below, too, God has empowered the fire
of the altar to consume all that side in its flames so that
naught of it should be left in the world, and the man
who brings the offering prevails over it, and through
the savour of the sacrifice the side of the evil spirit
departs from him and he obtains atonement.'"

      This passage in the Zohar not only distinguishes Jewish

Souls from Non-Jewish Souls, it is also likely a veiled
reference to Jesus Christ who was sacrificed as a scapegoat
to his father Satan. Galatians 3:13,
 
"Christ hath redeemed us from the curse of the law,
being made a curse for us: for it is written, Cursed is
every one that hangeth on a tree:"

            Paul relates the crucifixion of Christ to Deuteronomy

21:23,
 
"His body shall not remain all night upon the tree, but
thou shalt in any wise bury him that day; (for he that is
 hanged is accursed of God;) that thy land be not
defiled, which the Lord thy God giveth thee for an
inheritance."

       Matthew 20:20-28 and Mark 10:35-45 state that Jesus

gave his life as a ransom for many. Origen's Ransom Theory
of Atonement states that Jesus' crucifixion was a ritual
blood sacrifice to Satan that was made in order to obtain
atonement.
      Hanan Balk wrote in his article The Soul of a Jew and
the Soul of a Non-Jew,
 
"The Zohar, the primary source of Jewish mystical
thought,5 firmly establishes the perspective
distinguishing between the souls of Jews and non-Jews,
describing the Jewish people at the outset of creation
as 'The children of the Holy One, blessed be He, whose
souls are [therefore] holy.' This is in contrast to the
souls of the nations, 'which emanate from… impure
sources and render impure anything that approaches
them.'6 The people of Israel, the Zohar states, possess
a living, holy, and elevated soul ('nefesh hayah kadisha
ila'ah'), as opposed to the other nations, who are
described as akin to animals and crawling creatures,
which lack this 'Divine' soul and possess only an
'animal' soul.7 Additional comments in the Zohar Ha-
Hadash establish that those who fulfill the Torah—the
Jewish people—will live forever with God, while those
who do not—the non-Jewish nations—will decay with
the animals.8" 111

      Gentile Souls and the Souls of Unclean Animals derive

from Kelipot (Shells of Impurity) which are devoid of Sparks
and entirely evil. Kelipot originated in Tohu and Gentiles
originated in Satan. The Jewish Animal Soul and the Souls
of Clean Animals derive from Kelipah Nogah (Shining
Shells) which contain Sparks embedded within them and
therefore both Good and Evil Inclination. Kelipah Nogah
originated in the Tree of the Knowledge of Good and Evil,
which is why they contain Sparks of Good embedded in
their Shells.
      Everything Gentiles do is Evil, even if it appears to be
Good and is demonstrably beneficial. On the other hand,
everything Jews do is ultimately Good even if it appears to
be Evil, comes from the Evil Inclination and does terrible
harm. This anti-Gentile Dualism is justified in the
Babylonian Talmud, tractate Bava Batra, folio 10b, which
states,
 
"It is taught in a baraita: Rabban Yohanan ben Zakkai
said to his students: My sons, what is the meaning of
that which the verse states: 'Righteousness exalts a
nation, but the kindness of the peoples is sin' (Proverbs
14:34)? Rabbi Eliezer answered and said:
'Righteousness exalts a nation'; these are the people of
Israel, as it is written: 'And who is like your people
Israel, one nation on the earth?' (I  Chronicles 17:21).
'But the kindness of the peoples is sin,' meaning that
all the acts of charity and kindness that the nations of
the world perform is counted as a sin for them, since
they perform them only to elevate themselves in
prestige, as it is stated: 'That they may sacrifice
offerings of pleasing aroma to the God of heaven, and
pray for the life of the king and of his sons' (Ezra 6:10).
Even though they donated offerings, they did so only
for their own benefit." 112

            This Talmudic gloss may relate to the story of

Prometheus, who taught Human Beings to keep the best
parts of the animals they sacrificed for themselves.
Prometheus set the example for offering the gods burnt
bones and keeping the meat.
      Exodus 4:22,
 
"And thou shalt say unto Pharaoh, Thus saith the
Lord, Israel is my son, even my firstborn:"

      Deuteronomy 14:1,
 
"Ye are the children of the Lord your God: ye shall
not cut yourselves, nor make any baldness between
your eyes for the dead."

      The Souls of the Jews correspond to the Created Realms

and Tetragrammaton of the name of God YHWH (Yahweh),
as follows:
 
Tetragram Created Jewish Jewish
Realm Holy Soul Animal Soul
Thorn of Y Adam Kadmon Yechidah  
Y Atziluth Chayah  
H Briah   Neshamah
W Yetzirah   Ruach
H Assiah   Nefesh

            The first Rebbe of the Chabad Lubavitch dynasty,

Shneur Zalman of Liadi wrote in his book Tanya,
 
"The souls of the people of the world, however,
emanate from the other, unclean klipot which contain
no good whatsoever. As written in Etz Chayim (portal
49 chapter 3) that all the good that the people do, is
done out of selfish motivations. So the Gemara
comments (Bava Batra 10b.) on the verse (Mishlei
 14:34), 'The kindness of the people is sin'—that all the
charity and kindness done by the people of the world is
only for their self-glorification. etc." 113

      Shneur Zalman believed that,

 
"Gentile souls are of a completely different and inferior
order. They are totally evil, with no redeeming qualities
whatsoever. Consequently, references to gentiles in
Rabbi Shneur Zalman's teachings are invariably
invidious. . . . Their material abundance derives from
supernal refuse. Indeed, they themselves derive from
refuse, which is why they are more numerous than the
Jews, as the pieces of chaff outnumber the kernels. . . .
All Jews were innately good, all gentiles innately evil.
Jews were the pinnacle of creation and served the
Creator, gentiles its nadir and worshiped the heavenly
hosts." 114

            Rabbi Abraham Isaac Kook wrote in the Twentieth

Century that,
 
"The difference between the Israelite soul. . . and the
souls of all non-Jews, no matter what their level, is
bigger and deeper than the difference between the
human soul and the animal soul." 115

      In an alternative translation,

 
"The difference between a Jewish soul and souls of
non-Jews—all of them in all different levels—is greater
and deeper than the difference between a human soul
and the souls of cattle." 116

      Rabbi Abraham Isaac Kook proclaimed,

  
"After our race was weaned [***] This people was
fashioned by God to speak of His Glory; it was granted
the heritage of the blessing of Abraham so that it might
disseminate the knowledge of God, and it was
commanded to live its life apart from the nations of the
world. [***] It is a grave error to be insensitive to the
distinctive unity of the Jewish spirit, to imagine that the
Divine stuff which uniquely characterizes Israel is
comparable to the spiritual content of all the other
national civilizations. [***] It is a fundamental error to
[***] discard the concept that we are a chosen people.
We are not only different from all the nations, set apart
by a historical experience that is unique and
unparalleled, but we are also of a much higher and
greater spiritual order." 117

      The Trinity of Darkness is composed of the three anti-

gods of the Evil Serpent Satan; Samael the Father of
Demons and Gentiles (non-Jews) and their guardian angel;
Lilith the Mother of Demons and Gentiles; and their Son
Cain/Esau/Jesus. The Judaists euphemistically refer to the
Dark Side as the "Other Side" Sitra Achra and "Shells of
Impurity" or Kelipot. The Sitra Achra was imparted to Cain
through his Father/Mother the Serpent Samael/Lilith when
they fornicated with Eve in the Garden of Eden. It was Eve,
the Evil Female half of the androgyne Adam, who brought
about the Fall and brought Death to humanity at the
instigation of the Serpent Samael/Lilith.
      The cabalistic Zohar is one of several Judaist texts which
makes this claim. From the Soncino translation, Zohar I,
54b-55a,
 
"After a hundred and thirty years, Adam again felt
drawn with desire towards his wife, and he begat from
her a son whom he called Seth. This name symbolises
an end, being composed of the two last letters of the
alphabet in regular order.' R. Judah said: 'This name
symbolised the reincarnation of the spirit which had
been lost, being of the same letters as the word shath
(set) in the sentence 'God hath replaced (shath) for me
another seed instead of Abel'. R. Judah further said:
The words AND HE BEGAT IN HIS OWN LIKENESS
AFTER HIS IMAGE indicate that his other sons were
not fully after his likeness, but that this one
reproduced his qualities both of body and soul. This
accords with what R. Simeon said in the name of R.
Yeba, the Elder, that his other sons were engendered
in defilement through the attachment of the serpent
and of its rider, Samael, and therefore they were not a
complete reproduction of Adam. We said before, it is
true, that Abel was not from the same side as Cain;
nevertheless, both were alike in this, that they were
not endowed with the full human figure.' R. Jose said:
'This view is borne out by the language of the text,
which in regard to the birth of Cain says, 'And Adam
knew his wife and she conceived and she bore Cain',
and so of Abel, 'and she again bore his brother Abel',
but of Seth it says, 'and he bore in his likeness after his
image'. R. Simeon said: 'For a hundred and thirty years
Adam separated from his wife, and during that time he
begat many spirits and demons, through the force of
the impurity which he had absorbed. When that
impurity was exhausted, he turned once more to his
wife and begat from her a son, of whom it is written,
'he begat in his own likeness after his image'. For when
a man goes to the side of the left and walks in impurity,
he draws to himself all kinds of impure spirits, and an
unclean spirit clings to him and refuses to leave him,
since these spirits cling only to those that cling to them
first. Happy the righteous who walk in the straight
 path, they being the truly righteous; their children are
also blessed, and of them it is written, 'for the upright
shall dwell in the earth' (Prov. II, 21).'"

            Judaists are Dualists who believe that the Holy One

created Evil as well as Good, and that Evil is Good when
properly employed. Evil often serves their purposes as well
as, or even better than, Good, and like the Good gods,
harms the Gentiles who are composed of it.
      The ancient Jews believed that their religion proved that
there is ultimately only room in the universe for One
androgynous Godhead "Yahweh/Shekinah" which is both
Male and Female in One, and One people whose souls all
derive from—and were contained in—One androgynous
Male/Female human being named "Adam", who is now the
Messiah Son of David. That One People is Jewry, because
their many gods in One chose them to be it. Since
everything perfect is One and only One, there can only be
One androgynous Godhead, One androgynous People, One
language, One nation, One religion, etc. in the World to
Come which they are manufacturing. Jewry is the Demiurge
of Good made Flesh in the sense that they are commanded
to repair the Present World and give it the Order of the
World to Come by Nullifying the Chaos.
      Anyone and anything else is an affront to the perfection
of Unity. Anyone and anything else shrouds the Divine Light
of the emanations of the One, the Ein Sof, with the
Darkness of the Shells of Impurity, and has to go. In reality,
Jewry chose themselves, their religion, their language, their
nation, etc. as the embodiment of the perfect One on Earth
out of self interest. Why would they have chosen anyone
else and condemned themselves to extinction? They believe
this Dualistic Theology has served them well and preserved
them as all other ancient peoples have disappeared, very
often as a result of their efforts to destroy them, so they are
loathe to abandon their beliefs.

The One Becomes Many Gods

      But how could the perfect, continuous and homogenous
divine One of beyond-beingness divide itself into Two and
create existence and the differentiated multiplicity of
humanity and things? How could a perfectly Good god
create Evil? How did the beginning begin and how did the
creator create something outside of itself?
      The answer to these perplexing questions is as simple as
it is perverse. The One is a gender polarity, double-sexed,
an extra-cosmic Androgyne which is both Male and Female
in One. Separating these twin sexes into distinct Bodies
separated the Twin-Soul of each into Two, as well as its
Body, which became Bodies. In the process, perfection was
lost. It was the fall of the androgyne into divided sexes, the
expulsion from Unity into Division, but multiplicity and the
ability to procreate was gained and provided a means for
the fallen divided Souls to be reincarnated in each
successive generation and perfect themselves in
preparation for becoming One again—One perfect immortal
Male/Female androgyne. That method of creation bought
the lost Souls of the Divinely chosen tribe time and the
opportunity to perfect themselves and the corrupted Worlds
that emanated when the Godhead broke in Two to create
multiplicity and the Material Universe.
      Since everything on Earth and among Jewry is mirrored
in Heaven by the gods of the Jews, the fall of Adam and its
division into Adam and Eve caused the androgyne Godhead
of the Jews to split into the Male god Yahweh and the
Female goddess Shekinah; as below, so above; and as above
so below. The grand Macrocosm of the gods is repeated in
the divine Microcosm of Jewry. Cabalah conceives of the
Universe in the form a near infinite androgyne which is
mirrored by the androgyne Adam. The Macrocosm is Adam
Kadmon and the Microcosm is Adam Ahelion who contained
the 600,000 Jewish souls that divided into men and women
following the Fall.
            The tribe was arrogant. It asserted that the Godhead
had chosen the tribe to repair the World and sweep away
the Darkness of Gentile (Non-Jewish) "supernal refuge" that
clutters up our Present World. Their boast cannot withstand
even the slightest scrutiny. It is easily shown to be false by
mere mention of the fact that the tribe stole its beliefs from
the Greeks, Egyptians and others in order to choose itself
as if the Divine form of Human perfection, the quintessence
and archetype of the macrocosmic gods in microcosmic
Jewish bodies. The Judaists simply declared that their Souls
are the heavenly Ideal Forms of Platonic Philosophy and
Gentile Souls are a Satanic abomination. Their cabalistic
religion came not from their mythical gods, but from their
twisted appropriation of the Knowledge and Wisdom of the
Greeks.
            Undeterred by the facts, the tribe believes it is on a
sacred mission from the Godhead to eradicate the rest of
humanity and sit upon the throne of restored perfection at
the summit of a holy land. Everything has to be One and
that One has to be Two in itself to form its Divine
completion, like Yin and Yang. And so they have formulated
a Divine resolution to the problem of Evil. Their gods create
Evil and are Evil as well as Good. In Judaism, Good and Evil
are One, just like Male and Female are One in Judaism.
Some Judaists do not hesitate to do Evil because for them it
is equivalent to doing Good and it is godly to do Evil.
Yahweh and Shekinah do Evil all the time. Read the Old
Testament with a critical eye and will you see the unjust
double standards, the genocide, rape and enslavement, the
theft of land, intolerance and hatred which permeate nearly
every chapter and verse. There is no contradiction in the
gods of the Jews having created, tolerated and perpetrated
Evil on a Universal scale, because they are Evil and the
Judaists do not claim that their gods are only Good. Evil is
one aspect of their divine nature in the Tree of Knowledge
of Good and Evil, just as Good is, and Evil is just as good as
Good, if not better than Good.
      In this scheme, everything Gentiles do, Evil or Good, is
bad because it comes from Satan who bore them and
inspires them. So even their Evil is infinitely worse than
Jewish Evil, which is in fact Good. Gentile Good is also Evil.
If Gentiles in America do all they can to help the Judaists
fulfill their messianic aspirations, they must nevertheless
still be exterminated because they are the reincarnation of
anti-Semites and so bear a perpetual guilt which justifies
committing genocide against them and ensuring that their
names and heritage be erased from history and the book of
life. The only way to keep the Gentile anti-Semites from
reincarnating is to keep them from bearing children,
especially children who resemble them and their ancestors.
First miscegenation, then aggressive sterilization and
extermination of Gentiles are not only just under the
maxims of this supremacist religion, they are the expressed
ancient plan and are compulsory forming three of the 613
Commandments.
      In the perfected "World to Come", people will no longer
be Male or Female. Instead, everyone (meaning only Jewish
people) will be androgynous. They will be both Male and
Female, and neither, all at once. They will be One and they
will be immortal, not a series or reincarnations, deaths and
births. It was the Fall which caused death and the division
of Adam into Adam and Eve. Redemption will heal that
division and remove death, and natural birth.
      It was first necessary for the Godhead to divide itself to
create multiplicity and differentiation. The Jews were given
6,000 years (six days of work) in which to erase the
Darkness and heal the World and its destructive divisions by
restoring the divine nature of the One to all that will
remain. That which crumbled must be restored if it is to
have Form. The next thousand years after the work is done
is the Sabbath "Day", which is the Sabbath Millennium of
the World to Come, and on that day the Androgynes will
rest for a thousand years.
            The One is perfection in all its ideal Platonic forms.
Unity is the ultimate Ideal Form of the Macrocosm of the
Universe and so must become the form of humanity if it is to
be perfect in the image of the gods who created it. Only
when man and woman again become One, like Adam before
the fall and Adam's division into Adam and Eve, will the
gods again unite into One polarized Godhead in their true
undivided perfect and eternal state.
      This will all be easier to comprehend and digest if we
formally introduce these magician gods who waved the
magic wand of their phallic majesty and produced us as
diverse human populations containing Males, Females and
our offspring. Allow me to introduce to you Yahweh and
Shekinah (better known collectively as "God"). They are the
Parents and guardians of the pure and Divine Jewish race.
But we know that the Jews are not yet everyone who walks
the Earth and worships gods. Meet Samael and Lilith
(better known as "Satan"). They are the Parents, guardian
angels and idols of the Evil and Satanic Non-Jewish races
collectively called "Gentiles".
      Yahweh is the Father of the Jews. He used to be named
"El" when the Jews styled themselves "Canaanites".
Shekinah is the dutiful and doting Mother of Jews. Her
name was "Asherah" back before the Jews started calling
themselves the elect "Jews" or "Judahites".
      Everything Jewish and Divine has an Evil and Satanic
Gentile Counterpart. That was the bad part of dividing the
One into the Many and needs to be fixed by exterminating
the Gentiles. Samael is the Father and treacherous
guardian angel of the wicked Gentiles. Lilith is their
deceitful Mother. She entertains herself by appearing in
men's dreams to seduce them and then uses their nocturnal
emissions to produce her demonic children which she then
implants into the wombs of women. She often murders
Human children and replaces them with her own demonic
offspring in Human families and is a jealous old witch who
resents naturally born Human Beings. She is unimaginably
beautiful and irresistibly seductive.
            Samael is no less harmful to Gentiles. Like the
Canaanites' Moloch, Saturn-Kronos, he has a taste for their
Human Flesh. Judaist priests ritually sacrifice goats and
Gentiles to Samael to give the Evil "Other Side" its share of
Human sacrifices. The Devil is historically depicted as a
goat for a reason. You are what you eat and so is Samael
who consumes Human scapegoats.
      The goat is a Judaist symbol for Gentiles. Biblical Esau
(Gentiles) is a scapegoat in Human form. Jacob (Jewry)
often dresses in the garb of Gentile goatskin to deceive the
gods and the Gentiles into believing that he is a Gentile, or
sacrificial goat, so he can perform his mischief among the
Gentiles without being detected—and so that all the blame
for his misdeeds is mistakenly placed on the Gentiles. He
often does this to become a Judas goat and lead Gentiles
into the slaughterhouse, the sacrificial fire which provides a
meal for Samael and stocks his Kingdom of Hell with fresh
Gentile Souls piled one on top of the other.
            Jesus is the ultimate Judas goat. His father is Samael
and his mother is Lilith. The androgyne of Samael and Lilith
is Satan in its Unified Form and symbolic Son Jesus.
            These deities in their present cabalistic form are all
derived from the Orphic Greek myths and Plato's derivative
Metaphysical conceptions of the "Monad" (One) and the
"Demiurge" (Craftsman or Creator) of Nous (Mind) and
Logos (Reason). We have to take care to properly
understand the meaning of the word "Creator" in this
context. Most of us have been taught to conceptualize the
Creator as if the one true God who created the Universe.
This is not how the ancient Greeks, earliest Christians (the
Gnostics) or Cabalists understand the term or Persona of
the Creator. In their Cosmology there is a Metagod who
designed creation with its Knowledge, Wisdom and
Intellect, but did not actually build the universe. Instead, it,
the One, emanated the Demiurge, the "Craftsman", which
follows the schematics of the Ideal Forms and archetypes
which exist in its Mind to craft the best possible Universe
with all its flaws. Having done this, having created a
creator, preserves the undifferentiated Unity of the One.
This entails the dilemma that the Ideal Forms in the Mind
must be subdivided from the Universal to the Particular and
differentiated into the Many in the Evil Matter of the World
of Chaos, and that leads to corruption and imperfection.
            In all of those mythologies, the Creator is a Being or
agency which emanates from that which is beyond creation,
the Monad or One, which is called "Ein Sof" in Cabalah. The
One is timeless and spaceless and cannot be understood by
human minds. In Gnostic Christianity, the Creator God is
none other than Evil and envious Yahweh, the Male god of
the Old Testament who created the Material World and
trapped Human Spirits of Divine Light within it. Yahweh
was born of Sophia (Wisdom) who wanted to create a world
of her own and spawned the Demiurge (Craftsman) Yahweh
to make it for her. It was only the good and gracious
Serpent who rescued the lost Sparks of Divine Light in
Human Beings with Knowledge that freed them from their
Material Bodies. This Knowledge permits the Spirit to
transcend the Material World, leave the coffin of Flesh and
enter the Heavenly realm of Ideal Light in a process of
Epistrophé, which is the reverse of Emanation, whereby the
Light of the One returns to the One.
      Gershom Scholem wrote,
 
"This missionary ideology reached a peak in the
writings of Lurianic Kabbalah, which strove to
inculcate in every Jew a sense of duty to 'elevate the
sparks' and so help bring about the ultimate tikkun of
the Creation.
Here the 53rd chapter of Isaiah played a key role, for
as it was now reinterpreted the verse 'But he was
wounded because of our transgressions' was taken to
be an allusion not only to the Messiah ben Joseph, the
legendary forerunner of the Redeemer who according
to tradition was to suffer death at the hands of the
Gentiles, but to the Messiah ben David as well, who
'would be forceably prevented from observing the
Torah.' By a play on words, the Hebrew ve-hu meholal,
'but he was wounded,' was interpreted as meaning
'from sacred he [the Messiah] will be made profane
[hol]. Thus,
 
all Gentiles are referred to as profane [hol] and
kelipah, and whereas Israel alone is called sacred, all
the other nations are profane. And even though a Jew
commit a transgression, as long as he remains a Jew
among Jews he is called sacred and an Israelite, for as
the rabbis have said, 'Even though he has sinned, he is
still an Israelite.' It follows that there is no way for the
King Messiah to be made profane except he be
removed from the Community of Israel into another
domain."

      Albert Pike wrote in Morals and Dogma,

 
 "From the fragments of the vessels came all Evils;
judgments, turbid waters, impurities, the Serpent, and
Adam Belial [Baal]." 118

      Adam Belial means "wicked and unnecessary man". All

Gentiles derive from Adam Belial, who is Satan. The Jews
have a different Adam, Adam Ahelion, which means
"supreme man".
      Since there is only One form of perfection, everything
perfect must be One and there is room for no other. Since
Jews are perfect and Divine, there is no space in the
Tzimzum for Gentiles, only the Divine Light. Since
Yahweh/Shekinah are perfect gods and together form One
androgyne, there can be no other gods. Since Israel is the
ideal nation, no other nation can be permitted to exist in the
World to Come, etc.

One Is Not Enough, Two Is Too Many

      Since the Judaists liken themselves to their gods, they

see themselves as the guardians of Knowledge, especially
the Knowledge of Good and Evil. They try very hard to keep
the Gentiles from Knowing that they are engaged in a war
of extermination between the "Sons of Light" and the "Sons
of Darkness". In this eternal struggle, it is they who are the
"Sons of Light" through Adam Ahelion. Gentiles are the
"Sons of Darkness" due to the shattering of the Vessels of
Tohu and their original Father the Serpent who slept with
Eve and is Adam Belial the source of all Gentile souls.
      It is vital for the Judaists to keep this Knowledge, which
is revealed in this book, from the Gentiles, lest they discover
the genocidal war being waged against them in secret by
the Judaists. The Knowledge of Good and Evil is not a series
of lessons on morality. The Knowledge of Good and Evil is a
set of battle plans for the extermination of the Gentiles. It is
the Knowledge that Jews are Good and the divine Light and
Gentiles are Evil and Satanic Darkness by Divine
providence, and therefore they must covertly wage a
genocidal war against the Gentiles who greatly outnumber
them. It is the Knowledge that Judaists must use deception
to accomplish this task and that requires them to keep their
beliefs a secret and prevent the Gentiles from obtaining the
Knowledge of Good and Evil. The Judaists must achieve
their goal at the present time as the Age of Aquarius nears
and 6000th year of their Hebrew Calendar approaches.
            The Knowledge of Good and Evil is also an intimate
knowledge of the Trinity of Light and the Trinity of
Darkness. The Trinity of Light is composed of Yahweh,
Shekinah and Adam Kadmon. The Trinity of Darkness is
formed by Samael, Lilith and Jesus. The Knowledge of Good
and Evil is an understanding of the gods who hate us, their
roles, their plans, their strengths and their weaknesses, so
that the Cabalists can become like the Demiurge of Light
itself and repair the World by sweeping away Non-Jews. In
order to become the gods of Light, they must destroy the
Darkness, and know the nature and source of both. Jewry
must become the creator, preserver and destroyer as One
body, 600,000 souls working together in Unity in the
Knowledge of Good and Evil to complete the destruction of
the creation of the Present World in order to complete the
creation of the World to Come and preserve it.
      The Knowledge of Good and Evil becomes the Tree of
Life in that it imparts godliness and immortality to those
who partake of it and teaches them to exterminate their
rivals and how to do it. The Torah is the Tree of Life.
Christianity is the Tree of Life for Gentiles, which is Death,
because Gentiles are the antithesis of Jews. Therefore, it is
necessary for the Judaists to cut off all of this Knowledge
from the Gentiles, so that they and their gods perish forever
rather than live forever.
            All of this Knowledge of Good and Evil must be kept
from the Gentiles, though it was given to the Jews through
the Torah—and the Oral Law which explains the Torah in
the Pagan terms of Canaanite religion, Orphic Mythology
and Platonic and Neo-Platonic philosophy. Jewish leaders
engage in massive political campaigns to suppress the
Gentiles' freedom of speech and the public's right to know.
They seek to make it illegal for Gentiles to obtain and
disseminate this Knowledge of Good and Evil. They would
make universal criminals of those who Know and speak the
truth. They believe Knowledge is their private domain and
the public has no right to Know what they Know and what
they believe. They even impose a death sentence on any
Gentile who investigates their Knowledge of the Torah
which states that Gentiles are Evil Darkness and Jews are
gods and Divine Light. The Babylonian Talmud in the
tractate Sanhedrin, folio 59a, prescribes the death penalty
for any Gentile who inquires into Judaist beliefs,
 
"A goyim who studies the Torah must be killed."

and,
 
"The Law Moses gave unto us as an heritage; it is an
heritage for us, not for them." 119

      Do not be misled to believe that the "Torah" is simply the

five books of Moses. It is today understood by Judaists to
mean the Written Torah of the Pentateuch and the Oral
Torah of Midrash, Talmud and Cabalah. Just as Yahweh and
Shekinah forbade Adam to eat the fruit of the Tree of the
Knowledge of Good and Evil in the Garden of Eden and
punished them with death for doing so, Jewry forbids
Gentiles to Know or discuss Judaism and its genocidal
program for the Gentiles—and they punish the Gentiles
with death for doing so, just like Adam and Eve were cursed
to die.
            Cabalah is derived from an Oral Tradition which
interprets the Written Law of the Torah and reveals its
hidden meanings through various means, including
Gematria and allegory. One of the hidden meanings of the
story of Adam and the Fall is that humanity can become
gods through Knowledge that produces science and
technology, and that the gods fear this Knowledge falling
into Human hands. The Cabalah teaches that Jewry must
advance its Knowledge while suppressing the Knowledge of
the Gentiles. Jewry must drive Gentiles down the Ladder of
Being from Human Beings to Animals, then to Plants, and
finally to Minerals in the form of programable part-Human
machines without an independent will or Human soul. And
Jewry must do this as it ascends the Ladder of Being from
Human Being to Divine ruler, to actual immortal
androgynous gods.
      In the much more ancient Orphic Myths which are the
source of this Cosmology, the Male Metagod Kronos and his
wife and sister Ananke produced the "bearer of the light"
and "first begotten" creator god Phanes Protogonus, who
then crafted the Universe from a Divine Cosmic Egg
containing generative Light. Phanes Protogonus placed the
Earth in the center of the Zodiac and created cyclical and
divided time in Ages, which enabled created things to move
and change in the empirical time of past, present and
future, as opposed to the timelessness of the Eternal One.
In Platonic and Neo-Platonic philosophy, the One (Monad)
emanates the Demiurge (the Creator) without being
diminished by the act, just like the Sun appears to emanate
light without being diminished. The Demiurge then crafted
the Universe based on its "Logos", the Wisdom, Knowledge
and archetypal Ideal Forms of the ineffable World on the
other side of the Great Divide in Being that is beyond our
comprehension in the Divine Realm of the Eternal and
Universal, as opposed to our mundane Temporal and
Particular realm of existence. Cabalists believe they can
reach the Divine Realm by actuating their Holy Souls, but
Gentiles cannot because they have no Holy Soul.
      Isaac Luria repackaged this mythological set of Greek
beliefs in Judaism as the incomprehensible Metagod "Ein
Sof" contracting itself to make room for a differentiated
universe. This was the first step of creation in which the
One forms a space in which the differentiation and motion
of its Light can occur. After creating an empty space by
withdrawing itself, the Ein Sof then emanates the
Macrocosmic, anthrpomorphic and androgynous Son
"Adam Kadmon".
      The Creator gods Yahweh and Shekinah then produce
the Jews in their divine androgynous image which is then
broken in Two. Since the created androgyne Adam fell into
the Lower Worlds by consuming Knowledge and thereby
threatening the gods by becoming godlike, it divided into
Adam and Eve. The androgyne of the Godhead likewise split
into Male and Female Yahweh and Shekinah, which was a
terrible calamity that needs to be Rectified and which can
only be Rectified when the Jews are ingathered in Palestine
(Unified in One Soul) and the Temple of Solomon is restored
so that Yahweh and Shekinah can have sex in it and reunite
into One Godhead. That is the history of the Present and
Future World according to Cabalah.
            The process of creation must be inverted in order to
prepare the World to Come. In other words, it is now time
for destruction, the Nullification of what was so that what
will be can emerge from the ashes. Jews must ascend the
ladder of the Sephirot and reunite their divided Souls in
androgynous Bodies. They must use their Knowledge, which
initially destroyed the World in the Fall, to repair it and
build the World to Come. Think of this in terms of using
science and technology to repair the environmental damage
science and technology have enabled mankind to do to the
Earth. Knowledge caused the Fall and Knowledge will
elevate the Fallen.
            When the Jews rebuild the Temple to their gods in
Jerusalem, Shekinah, who has always traveled with the Jews
throughout their exile, will once again copulate with
Yahweh in their bedchamber in the Temple. Just as the Jews
will again become androgynes in the World to Come,
Yahweh and Shekinah will once again become One Godhead
when they have sex together in the Temple of the God of
Israel. This belief system is highly derivative of the Gnostic
"Mystery of the Bridal Chamber" which asserts that men
and women return to the Light and become One Androgyne
by engaging in sex (see for example the Gospel of Philip).
120
      Christianity is the Gentiles' Dark reflection of Judaism,
the shadow of it, in which God (Samael from the Jewish
perspective) and his wife the Holy Ghost (Lilith from the
Jewish perspective) produce the "light bearer" and "first
begotten" Son Jesus. His job is to mislead Gentiles into
believing that they will inherit eternal Life in the Spirit
Kingdom of his Father Satan in Hades if they make Human
sacrifices of themselves. Jesus preaches that Death brings
Life, and that Life in the living Flesh is Death. The duped
Gentiles pursue their own demise in the name of saving
themselves. If all goes according to plan, and it is, the
Divine Light bearing Jews will inherit the godly and
perfected World to Come on Earth after having tricked the
Gentile Christians, Muslims, Freemason and Communists
into committing collective suicide in the Apocalyptic Wars
they will soon fight against one another at the behest of the
Judaists.
            We have now entered the Pantheon of the gods who
hate us. Listen carefully and you will hear the echoing cries
of the Greek gods which gave rise to the many myths of
Christianity and cabalistic Judaism. Look about the
Heavenly Temple in awed wonder. Sitting smugly on their
thrones, these mythological overlords are plotting your
demise. The End is predestined and must and will happen.
This is why you must hate your Fate and pray for your
destruction and resurrection in the World to Come. The
final dance of Death has already begun and you and your
families are unknowingly waltzing to the tune of Pan's flute
into your eternal graves. But there is still time to stop them
if you are willing to try and become politically active and
spread the Knowledge our enemies are desperate to
suppress.
      Pan is a goat-god of the fields and Gentiles are animals
of the fields, scapegoats and slaves for the Jews. Gentiles
are emotional and Jews intellectual. Judaists are Divine
priests and reside in tents where they study the Torah in
order to preserve the Universe for the World to Come. By
the time you finish reading this book you will fully
understand all of this cryptic imagery which has covertly
been displayed in the background images of your entire life.
You will come to know what that carefully disguised
tapestry of destruction portends for humanity and you will
become empowered to stop the gods who hate us before
the End arrives.
            According to Cabalah, the End must mirror the
Beginning in order for perfection to be restored in the
World to Come and the cycle to be complete as the tail
enters the mouth of the Ouroboros and the Zodiac enters
the Age of Aquarius. We have now ended the beginning of
this occult Knowledge and the One must be divided and
subdivided into the Many. The term "Jew" is employed in
this book as it is used in Judaic religious mythology. Neither
here nor there does it signify or realistically represent
every Jewish person. The same is true of the terms
"Christian" and "Gentile". We are each individuals in spite of
the ancient myths which seek to categorize us into
antagonistic artificial generalities and mortal enemies. That
fact is our dignity, our duty and our guide to saving
ourselves from the myths and believers that aim to
exterminate us all with the pointed arrows of Yahweh's
nuclear bombs and biological weapons.
      The Judaists call themselves "Monotheists", but it is not
true. They believe in and worship many gods. What is true
is that understanding the core concept of the "One" is key
to understanding the Judaist Agenda and it appears as the
"Holy One" and "Ein Sof" in Judaism. Yahweh's supposed
Monotheistic jealously truly signifies the racist and
supremacist doctrine that the Jews are the One chosen
people and the "Sons of Light" who must exterminate all
other Human Beings, whom the Judaists collectively refer to
as the "Sons of Darkness". Monotheism in Judaism is the
belief that only Jews contain Good and will inherit the World
to Come. It is the Judaic insistence that everything must be
reduced to One, One gender—androgyny, One people—
Jewry, One nation—Israel, One religion—Judaism, etc.
Divine Jealously is the belief that Gentile gods and peoples
must be removed from existence. Divine Anger and Justice
in Judaism are the Judaists methods of perfecting the World
through exterminating the Gentiles. All the attributes they
have given to their gods are their own, and they intend to
impose themselves on the Earth by force and through
deception. And as improbable as it would seem to be, they
are succeeding and will succeed unless contained by the
power of the State. We can and must take political action to
save ourselves.
      The Pantheon of the gods who hate us is populated with
the Trinity of Light and the Trinity of Darkness. Perhaps you
now more fully understand the meaning of that cryptic
statement and what it portends for humanity. This
Knowledge is vital to your continued survival and the
survival of all future generations of your descendants. You
will increasingly come to know these gods and their roles in
creating, preserving and destroying the World—and you—
as you look about after having read this book and observe
how these cryptic beliefs have permeated our society for
thousands of years and gone undetected.
7 The Cabal
Judaism is its literature. Judaists are the people of the book.
Deuteronomy 32:9,
 
"For the Lord's portion is his people; Jacob is the lot of
his inheritance."

      Gershom Scholem wrote in his book The Messianic Idea

in Judaism and Other Essays on Jewish Spirituality,
Schocken Books, New York, (1971/1995), pp. 39-40,
 
"The Zohar follows the talmudic Aggadah in seeing
redemption not as the product of inward progress in
the historical world, but as a supernatural miracle
involving the gradual illumination of the world by the
light of the Messiah. It begins with an initial gleam and
ends with full revelation: the light of the Messiah.
 
At the time when the Holy One, blessed by He, shall set Israel upright
and bring them up out of Galut He will open to them a small and scant
window of light, and then He will open another that is larger, until He
will open to them the portals on high to the four directions of the
universe. So shall it be with all that the Holy One, blessed be He, does
for Israel and for the righteous among them, so shall it be and not at a
single instant, for neither does healing come to a sick man at a single
instant, but gradually, until he is made strong.
 
The Gentiles (who are designated Esau or Edom),
however, will suffer the opposite fate. They received
their light in this world at a single stroke, but it will
depart from them gradually until Israel shall grow
strong and destroy them. And when the spirit of
uncleanliness shall pass from the world and the divine
 light shall shine upon Israel without let or hinderance,
all things will return to their proper order—to the state
of perfection which prevailed in the Garden of Eden
before Adam sinned. The worlds will all be joined one
to another and nothing will separate Creator from
creature. All will rise upward by ascents of the spirit,
and creatures will be purified until they behold the
Shekinah 'eye to eye.'"

      Isaiah 41:29,
 
"Behold, they are all vanity; their works are nothing:
their molten images are wind and confusion."

      This is still the view of contemporary Judaists as proven

by the highest authority on modern Judaism Rebbe
Menachem Mendel Schneerson, who is thought by many
Jews to have been the Messiah,
 
"The answer can be understood by [considering] the
general difference between Jews and non-Jews: A Jew
was not created as a means for some [other] purpose;
he himself is the purpose, since the substance of all
[divine] emanations was created only to serve the Jews.
'In the beginning God created the heavens and the
earth' [Genesis 1:1] means that [the heavens and the
earth] were created for the sake of the Jews, who are
called the 'beginning.' This means everything, all
developments, all discoveries, the creation,
including the 'heavens and the earth'—are vanity
compared to the Jews. The important things are
the Jews, because they do not exist for any
[other] aim; they themselves are [the divine]
aim.'
 After some additional cabbalistic explanation the
Lubovitcher Rebbe concluded:
 
'Following from what has already been said, it can
be understood why a non-Jew should be punished
by death if he kills an embryo and why a Jew
should not be punished by death. The difference
between the embryo and a [baby that was] born is
that the embryo is not a self-contained reality but
rather is subsidiary; either it is subsidiary to its
mother or to the reality created after birth when
the [divine] purpose of its creation is then fulfilled.
In its present state the purpose is still absent. A
non-Jew's entire reality is only vanity. It is
written, 'And the strangers shall stand and
feed your flocks' [Isaiah 61: 5]. The entire
creation [of a non-Jew] exists only for the
sake of the Jews. Because of this a non-Jew
should be punished with death if he kills an
embryo, while a Jew, whose existence is most
important, should not be punished with death
because of something subsidiary. We should not
destroy an important thing for the sake of
something subsidiary. It is true that there is a
prohibition against [hurting] an embryo, because
it is something that will be born in the future and
in a hidden form already exists. The death penalty
should be implicated only when visible matters are
affected; as previously noted, the embryo is
merely of subsidiary importance.'" 121

            Nesta Webster quoted the Zohar in her book Secret

Societies and Subversive Movements to demonstrate the
Extermination Agenda of Cabalah (goyim are Gentiles, non-
Jews),
  
"The fellahin may, however, consider themselves lucky
to be allowed to live at all, for, according to several
passages in the Cabala, all the goyim are to be swept
off the face of the earth when Israel comes into its own.
Thus the Zohar relates that the Messiah will declare
war on the whole world and all the kings of the world
will end by declaring war on the Messiah. But 'the Holy
One, blessed be He, will display His force, and
exterminate them from the world.'3 Then:
Happy will be the lot of Israel, whom the Holy One,
blessed be He, has chosen from amongst the goyim of
whom the Scriptures say: 'Their work is vanity, it is an
illusion at which we must laugh; they will perish when
God visits them in His wrath.' At the moment when the
Holy One, blessed be He, will exterminate all the goyim
of the world, Israel alone will subsist even as it is
written: 'The Lord alone will appear great on that
day.'1" 122

      Midrash Tanchuma, Terumah, Siman 7,

 
"Again he said to them (in Mal. 1:2): IS NOT ESAU
JACOB'S BROTHER? And you say (ibid.): HOW HAVE
YOU LOVED US? By universal custom, when someone
has two sons, one first-born and one younger, who
receives the most? The first-born. Esau came out < of
the womb> first, as stated (in Gen. 25:25): THE FIRST
(i.e., Esau) CAME FORTH RUDDY. It was proper for
him to receive two shares, but I did not act in this way.
Instead Jacob received two shares, this world and the
world to come. Esau said so to Jacob (in Gen. 33:12):
LET US GO ON OUR JOURNEY…. Let both of us walk
in the world <together>.31 Jacob said to him: Take
your world and go away. Thus it is stated (in Gen.
 33:14): PLEASE LET MY LORD GO AWAY…, UNTIL I
COME TO MY LORD IN SEIR. R. Jacob said: I went
through all the Scripture <to see> whether Jacob did
or did not go to Seir, and I found no < indication that
he did so>. Then when is he going <there>? In the
Age to come, as stated (in Obad., vs. 21): FOR
SAVIORS SHALL GO UP ON MOUNT ZION <TO
JUDGE THE MOUNTAIN OF ESAU,>…. Therefore (in
Mal. 1:2): YET I HAVE LOVED JACOB. Jacob is a
partner with Esau in this world; {I <am a> } [but
Esau is no] partner with Jacob in the world to
come. Solomon said (in Prov. 5:17): LET IT BE
FOR YOU ALONE AND NOT FOR STRANGERS
ALONG WITH YOU." 123

            Bachya ben Asher wrote in Rabbeinu Bahya, Shemot

12:2,
 
"Another part of that same Midrash understands the
opening words of the verse as meaning that in this
world the Jewish people would count according to the
moon, i.e. that the moon is given to the Jewish people
as a gift in order that they can count their months by
means of it. The moon is considered as superior to the
sun as it is visible by day and by night, suggesting that
the Jewish people have an existence both in this
world and in the world to come. The descendants
of Esau, however, count in this world by means of
the orbits of the sun which has been described in
the Torah (Genesis 1,16) as 'the great luminary.' In the
future, however, this great luminary will be made
subservient to those who will be called 'small,' by G'd,
(compare Jeremiah 49,15) 'For I will make you smallest
among nations, etc.' [The prophet addresses Edom, the
spiritual descendant of Esau]. At that time the
(previously) small luminary, i.e. the Jewish people,
will become big, the nation whom G'd calls big as we
read in Deuteronomy 4,8 'and which is a great nation
such as this, etc.' The descendants of those who
count according to the sun's orbits will
eventually be judged by means of the sun, i.e.
they will be burned by the fiery heat of the sun as
we know from Malachi 3,19.
The entire matter can be understood by means of a
parable. A king got engaged to a lady and wrote her a
marriage settlement in which he gave her a few
relatively minor gifts. Once the marriage was
consummated, he wrote her a contract bequeathing to
her very large gifts. The relationship between G'd and
the Jewish people is somewhat similar. In this world
G'd got 'engaged' to the Jewish people as we know
from Hoseah 2,21: 'I will espouse you forever.' At that
stage of our relationship with G'd He gave us only the
moon, as we read in our verse 'this moon is for you.'
However, in the days of the messiah there will occur
the consummation of our relationship with G'd. We
know this from Isaiah 54,5 'for He who is your mate is
the One Who has made you. The Lord G'd of Hosts is
His name.' When that time arrives G'd will hand over
to Israel all that is spelled out in the second marital
agreement. According to Shemot Rabbah end of
chapter 15, this is the meaning of Daniel 12,3 'and the
knowledgeable will be radiant like the brightness of
the expanse of the sky.'
We find an interesting halachah in Tractate Sofrim
19,10 as well as in the Jerusalem Talmud (Berachot
9,2) that one does not recite the benediction over the
new moon except on the night following the Sabbath
when one is still in a state of 'fragrance,' i.e.
surrounded by the joyful aura of the Sabbath and
 wearing Sabbath garments. When reciting this
benediction one is to stand at attention facing the
moon and to jump up and down three times reciting
the formula: 'blessed be your Creator, blessed be the
One Who sanctifies you. Just as I jump in your direction
without being able to touch you (with harmful intent)
so those who wish to harm me may jump without
achieving their aim. May fear and trepidation
overcome all those; since Your arm is mighty may they
be struck dumb as stone' (Exodus 15,15)." 124

      Babylonian Talmud, Berakhot 5a,

 
"This is taught through an a fortiori inference from the
law concerning the tooth and eye of a slave: The tooth
and eye are each a single limb of a person and if his
master damages either, the slave thereby obtains his
freedom; suffering that cleanses a person's entire body
all the more so that one attains freedom, atonement,
from his sins.
And that is the statement of Rabbi Shimon ben Lakish,
as Rabbi Shimon ben Lakish said: The word covenant is
used with regard to salt, and the word covenant is
used with regard to afflictions. The word covenant is
used with regard to salt, as it is written: 'The salt of the
covenant with your God should not be excluded from
your meal-offering; with all your sacrifices you must
offer salt' (Leviticus 2:13). And the word covenant is
used with regard to afflictions, as it is written: 'These
are the words of the covenant' (Deuteronomy 28:69).
Just as, in the covenant mentioned with regard to salt,
the salt sweetens the taste of the meat and renders it
edible, so too in the covenant mentioned with regard to
suffering, the suffering cleanses a person's
 transgressions, purifying him for a more sublime
existence.
Additionally, it was taught in a baraita with regard to
affliction: Rabbi Shimon ben Yohai says: The Holy
One, Blessed be He, gave Israel three precious
gifts, all of which were given only by means of
suffering, which purified Israel so that they may merit
to receive them. These gifts are: Torah, Eretz
Yisrael, and the World-to-Come.
From where is it derived that Torah is only acquired by
means of suffering? As it is said: 'Happy is the man
whom You afflict, Lord,' after which it is said: 'And
teach from Your Torah.' Eretz Yisrael, as it is written:
'As a man rebukes his son, so the Lord your God
rebukes you' (Deuteronomy 8:5), and it is written
thereafter: 'For the Lord your God will bring you to a
good land.' The World-to-Come, as it is written:
'For the mitzva is a lamp, the Torah is light, and
the reproofs of instruction are the way of life'
(Proverbs 6:23). One may arrive at the lamp of
mitzva and the light of Torah that exists in the
World-to-Come only by means of the reproofs of
instruction in this world." 125

      The Old Testament repeatedly states that non-Jews are

less than nothing and will have no place in the "World to
Come", the messianic age in which Jews will rule the Earth
after the Gentiles have been exterminated. Isaiah 40:15-17
instructs Jews to exterminate the Gentiles,
 
"Surely the nations are like a drop in a bucket; they
are regarded as dust on the scales; he weighs the
islands as though they were fine dust. Lebanon is not
sufficient for altar fires, nor its animals enough for
burnt offerings. Before him all the nations are as
 nothing; they are regarded by him as worthless and
less than nothing."—NIV

      The Hebrew word for 'nations' is Goyim which is often

used as a pejorative term for Non-Jews. Jeremiah 30:11 is
another of the many places where the Old Testament
instructs the Jews to exterminate the Gentiles,
 
"For I am with thee, saith the Lord, to save thee:
though I make a full end of all nations whither I have
scattered thee, yet I will not make a full end of thee:
but I will correct thee in measure, and will not leave
thee altogether unpunished."

      II Esdras 6:6-9, 54-59, foreshadows Lurian cabalah and

states that Gentiles are nothing but "spittle" and Evil Shells
of the broken Vessels that cover the Divine Light with
Darkness, and that Gentiles (Esau) must be exterminated in
order for the messianic age to begin, because only Jews
(Jacob) are permitted entrance into it,
 
"Then did I consider these things, and they all were
made through me alone, and through none other: by
me also they shall be ended, and by none other. Then
answered I and said, What shall be the parting
asunder of the times? or when shall be the end of the
first, and the beginning of it that followeth? And he
said unto me, From Abraham unto Isaac, when Jacob
and Esau were born of him, Jacob's hand held first the
heel of Esau. For Esau is the end of the world, and
Jacob is the beginning of it that followeth. [***] And
after these, Adam also, whom thou madest lord of all
thy creatures: of him come we all, and the people also
whom thou hast chosen. All this have I spoken before
thee, O Lord, because thou madest the world for
 our sakes. As for the other people, which also
come of Adam, thou hast said that they are
nothing, but be like unto spittle: and hast
likened the abundance of them unto a drop that
falleth from a vessel. And now, O Lord, behold,
these heathen, which have ever been reputed as
nothing, have begun to be lords over us, and to
devour us. But we thy people, whom thou hast
called thy firstborn, thy only begotten, and thy
fervent lover, are given into their hands. If the
world now be made for our sakes, why do we not
possess an inheritance with the world? how long
shall this endure?"

            Rabbi Ovadiah ben Jacob Sforno wrote in his

Commentary on the Torah, Genesis 25:26,
 
"Our sages (quoted by Rashi) say that the subject in
our verse is G'd Who named Esau's brother Yaakov, the
reason for the unusual formulation being that after the
destruction of the Kingdom of Edom and other nations,
successor of Esau, only Yaakov and his descendants
will remain. Our sages base all this on Jeremiah 46,28
[***] 'I will make an end of all nations…but I will not
make an end of you.'" 126

      The Zohar 1:143b clearly states that the messiah of the

Jews will exterminate the Gentiles and that Non-Jews will
have no place in the World to Come,
 
"He replied that all these blessings prevailed, along
with other blessings that the Holy One, blessed be He,
gave to Jacob. But at first, Jacob received above only.
And Esau received below. After King Messiah will arise,
Jacob will receive above and below, and Esau will lose
 everything. He will have no portion and
inheritance or remembrance in the world. This is
the meaning of the verse, 'And the house of Jacob shall
be fire, and the house of Joseph flame, and the house of
Esau for stubble' (Ovadyah 1:8), for Esau will lose
everything, and Jacob will inherit both worlds,
this world and the World to Come, namely, the
upper heaven and earth. It goes without saying that
even before the advent of Messiah, Jacob receives
blessings from the lower heaven and earth, that is,
when the Temple existed, on Shabbatot and holidays
and also through prayers. But because they are not
constant, it is not considered receiving. But in the
future it shall be permanent." 127

      Isaiah 41:11-16,
 
"Behold, all they that were incensed against thee shall
be ashamed and confounded: they shall be as nothing;
and they that strive with thee shall perish. Thou shalt
seek them, and shalt not find them, even them that
contended with thee: they that war against thee shall
be as nothing, and as a thing of nought. For I the Lord
thy God will hold thy right hand, saying unto thee, Fear
not; I will help thee. Fear not, thou worm Jacob, and ye
men of Israel; I will help thee, saith the Lord, and thy
redeemer, the Holy One of Israel. Behold, I will make
thee a new sharp threshing instrument having teeth:
thou shalt thresh the mountains, and beat them small,
and shalt make the hills as chaff. Thou shalt fan them,
and the wind shall carry them away, and the whirlwind
shall scatter them: and thou shalt rejoice in the Lord,
and shalt glory in the Holy One of Israel.
      The Wikipedia page for the "War Scroll" War of the Sons
of Light Against the Sons of Darkness states,
 
"These scrolls contain an apocalyptic prophecy of a war
between the Sons of Light and the Sons of Darkness.
The war is described in two distinct parts, first (the
War against the Kittim) described as a battle between
the Sons of Light, consisting of the sons of Levi, the
sons of Judah, and the sons of Benjamin, and the exiled
of the desert, against Edom, Moab, the sons of Ammon,
the Amalekites, and Philistia and their allies the Kittim
of Asshur (referred to collectively as the army of
Belial), and [those who assist them from among the
wicked] who 'violate the covenant'. The second part of
the war (the War of Divisions) is described as the Sons
of Light, now the united twelve tribes of Israel,
conquering the 'nations of vanity.' In the end, all
of Darkness is to be destroyed and Light will live
in peace for all eternity. The text goes on to detail
inscriptions for trumpets and banners for the war and
liturgies for the priests during the conflict." 128

      Gentiles are referred to as the "lot of Belial" in the Dead

See Scrolls, meaning they are the offspring of Satan.
According to Deuteronomy 32:9, Jews are the Lord's lot,
 
"For the Lord's portion is his people; Jacob is the lot of
his inheritance.:

      The children of Satan cannot be righteous and only the

righteous will be permitted to live in the messianic era.
Gentiles are "vanity" and have no right to exist. All the
wicked must and will be exterminated. Herbert G. May
wrote in his article Cosmological Reference in the Qumran
Doctrine of the Two Spirits and in Old Testament Imagery,
 
"From the War Scroll, which as Yadin notes makes use
of the sect's theory of the two spirits, we learn that the
spirits of truth are under the rule of the prince of light,
and the angels of destruction (=the spirits of deceit)
are under the dominion of Belial, and the spirits of
darkness are the spirits of Belial's lot (1QM 13 2; cf. 13
4-6), and all the sons of light are in the lot of the prince
of light (1QM 13 2-6, 12). [***] 'In these (two spirits)
are the genealogies of all the sons of man' (1QS 4 15)
includes the members of the sect and everyone else,
but this does not mean merely that the two spirits are
in each individual, although it may include this. It must
be further interpreted by lines 2-8 and 9-14, where the
sons of light (the sons of truth) and the sons of
darkness (those doomed to destruction without
remnant or survivor and who walk in the ways of
darkness) are clearly two classes of persons. Here
primarily, although not exclusively, the spirit of truth
and the spirit of deceit are associated with two classes
of people, so that all the sons of man may be classified
in accord with the one or the other, although the two
spirits may struggle within a single breast, even within
the breast of the sons of light. [***] In the power of the
prince of lights is the rule over all the sons of
righteous- ness, and in the power of the angel of
darkness is all the rule over the sons of deceit, and it is
because of the angel of darkness that all the sons of
righteousness go astray, and all their sins are under his
dominion, and their afflictions and times of distress are
under the rule of his hostility (3 20-22). The angel of
darkness and the prince of lights are real figures, and
the power of the angel of darkness explains not only
the sons of deceit, but is also the cause of the erring of
the sons of righteousness. The period of the decreed
judgment is the rule of deceit (4 19), and it is also the
rule of Belial (1 18, 23; 2 19). [***] The role of Belial is
most clear in the War Scroll. Belial leads the enemies
of the sect, and heads at one and the same time the
spirits of darkness (1QM 15 14-17; 16 9; cf. 12 8; 13 1-
11; 1 -o-11). The enemies belong to the lot of Belial, as
the sons of light to the lot of light (1 5, 11, 13-14; 4 2;
13 2, 4-5, etc.). The sons of darkness are the army
of Belial, and the enemy, the seven nations of
vanity, are the troops of Belial (1QM 1 1; 11 8).
The army of Belial includes both the human
enemies and also the spirits of darkness and the
angels of destruction.20 [***] The Thanksgiving
Hymns also give support to a cosmological, dualistic,
and deterministic interpretation of the two spirits
doctrine. [***] Another hymn affirms that in God's hand
is the forming (shaping) of all spirit; a man cannot
direct his own steps, and God established man's work
before he created him, and no one can change God's
words; 'Thou alone didst create the righteous, and
thou didst appoint him from the womb for the
appointed time of (thy) pleasure (lxn -yi) y ).... Thou
didst create the wicked for... and from the womb thou
hast dedicated them to the day of slaughter' (1QH 15
13-17). [***] The Qumran doctrine of the two spirits
gave a cosmic, even cosmological, reference to good
and evil. The struggle between the righteous and the
wicked was from this perspective a conflict between
righteousness and wickedness, between the angel of
light and the angel of darkness, between the spirit of
truth and the spirit of deceit, between Michael or God
and Belial. The conflict had begun at creation, and it
would culminate in the war of the sons of light against
the sons of darkness. The OT often gives a similar
cosmological reference to the conflict between the
righteous and the wicked and between Israel and her
enemies, sometimes in cosmogonic terms, a theme
treated by Gunkel with great perception. [***] Since
'the nations' are Yahweh's enemy, the conflict is
cosmic. As many have noticed, in Isa 17 12-14, where
the roaring of the nations is like the roaring of many
waters, and they, like the sea, are rebuked by Yahweh,
the author uses the very phraseology of the Canaanite
myth of the struggle of Baal against Prince Sea and
Judge River. [***] In keeping with this symbolism of
cosmic conflict, the empires of the nations in Dan 7 are
depicted as dragons from the primordial sea which is
stirred by the wind of God; the cosmic, insurgent
elements are the nations, and they must be overcome
before the kingdom of God can come (cf. Isa 27 1).
[***] Gog of Magog and his followers in Ezek 38-39
stand for all the nations, and the defeat of him and his
hordes is victory over wickedness and evil. [***] In
terms of Qumran, the nations are the sons of darkness.
[***]
The cosmic character of the conflict with Israel's
(=Yahweh's) enemies is particularly evident in the
royal psalms, which may explain in part how they
might be so easily reinterpreted in eschatological,
messianic terms. The Davidic king is set over against
all the kings of the world in Ps 2, a coronation hymn. It
is the nations, peoples, and rulers who conspire and
plot against Yahweh's anointed. The kings are the
'rulers of the earth.' The opposition is all-inclusive and
the victory is to be world-wide:
Ask of me, and I will make the nations your
heritage, and the ends of the earth your
possession (vs. 8).
In Ps 110 the enemies of the king, who sits at the right
hand of the enthroned deity, are Yahweh's foes in a
 universal conflict which has striking analogies with the
Gog of Magog war, as well as with the Rahab passage
of Isa 51 9 and the dragon symbolism of Hab 3 12:
Yahweh is at your right hand, he will shatter kings
on the day of his wrath. He will execute judgment
among the nations, filling them with corpses. He
will crush the head over the wide earth.
In Ps 18 the enemies of the king are symbolized by the
primordial 'many waters.' The conflict is in universal
terms in Ps 118; the king says:
All nations surround me; in the name of Yahweh I
cut them off.
The rule of the king is, ideally, also universal, over the
entire world (Ps 2 2-6). The ends of the earth are his
legitimate possession; it is prayed that he might have
dominion from sea to sea, from the river to the ends of
the earth (Ps 72 8; cf. vss. 5-6). Ps. 2 suggests that it is
by virtue of his being the son of God that the king could
lay claim to rule of the world. In the light of this, the
universalizing of the opposition to him is
understandable." 129

       The "as above, so below" principle appears in Psalm 2,

where the King of the Jews rules the entire Earth, just as
Yahweh rules the Heavens, because he is the Son of God,
 
"1 Why do the heathen rage, and the people imagine a
vain thing?
2 The kings of the earth set themselves, and the rulers
take counsel together, against the Lord, and against
his anointed, saying,
3 Let us break their bands asunder, and cast away
their cords from us.
4 He that sitteth in the heavens shall laugh: the Lord
shall have them in derision.
 5 Then shall he speak unto them in his wrath, and vex
them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the Lord hath said unto me,
Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine
inheritance, and the uttermost parts of the earth for
thy possession.
9 Thou shalt break them with a rod of iron; thou shalt
dash them in pieces like a potter's vessel.
10 Be wise now therefore, O ye kings: be instructed, ye
judges of the earth.
11 Serve the Lord with fear, and rejoice with
trembling.
12 Kiss the Son, lest he be angry, and ye perish from
the way, when his wrath is kindled but a little. Blessed
are all they that put their trust in him."

      The Jews have traditionally segregated themselves from

Gentiles and believe they must be permitted to follow their
own laws, or the Universe and their gods Yahweh and
Shekinah will cease to exist. Judaists believe that the World
was created solely for them and was deliberately made
imperfect, so that they can perform the 613 Mitzvot
(commandments) and perfect the Universe. Should Jews
cease to follow the Law and abandon Yahweh (Heavenly
Father) and Shekinah (Earthly Mother), even for a
moment's time, the world will resolve back into Chaos, Void
and Darkness (Tohu va-Vohu , Choshech). If the Jews do not
remain separated from the Gentiles, as the Light was
separated from the Darkness in the story of creation in
Genesis 1:1-5, then the Gentiles will defile the Jews and
existence itself will end.
            One of the primary tenets of Judaism is that the
Universe was created solely for the purpose of sustaining
the Jews, so that they can uphold the Torah and the laws of
Moses. If the Jews should perish or stop obeying the Law,
the Universe will instantly devolve back into Tohu and Bohu,
Chaos and Void. This is one of the justifications that Judaists
give for forming a State within a State in the host nations of
the exile and for forming segregated Ghettoes. They claim
that they must remain segregated and be permitted to
follow their own laws because the World will end if they
stop following the laws of Moses.
            Polish Jews strongly resented any assertion that they
ought to become Poles. They saw themselves only as Jews—
Jews who spoke Yiddish, not Polish, Jews who followed
Jewish law, not Polish law. The Talmud teaches Judaists that
it is Jews who sustain and perfect the World by keeping the
laws of Moses. If the Law or the Jews were to vanish,
creation would return to Chaos and Void (Tohu and Bohu).
They believe they must live under their own laws or the
imperfect World will come to an end. It was created solely
for them and only they can repair it.
            Moshe Miller concluded his article Shattered Vessels:
Introduction to the Ari's Concept of Shevirat haKeilim with
the following words,
 
"The shattering of the sefirot of Tohu is not a
coincidence, nor does it signify a flaw in the creative
process. On the contrary, it serves a very specific and
important purpose, which is to bring about a state of
separation or partition of the light into distinct
qualities and attributes, and thereby introduce
diversity and multiplicity into creation, as explained
above. In addition, the shattering of the vessels of Tohu
allows for the possibility of evil, and gives man the
opportunity to choose between good (for which he
gains reward) and evil (for which he is punished). Thus
G-d's attributes of chesed and gevura—the attributes
 from which reward and punishment derive—are
revealed in the world9, which is one of the primary
purposes of creation." 130

      Judaism maintains that the Universe was created solely

for the benefit of Jewry and would cease to exist the very
moment all Jews stopped studying the Torah. As long as a
single Jew remains and keeps the Torah holy, the Universe
will continue. This Chutzpah dangerously leads some Jews
to believe that their gods will preserve them no matter
what harm they do to the living environment of the Earth.
They think they can kill off the rest of humanity with
nuclear bombs and it will actually improve living conditions
in the World to Come for them, because it will secure the
throne of the Messiah Son of David and Shekinah and
Yahmeh will reunite in the bedchamber of the Temple and
make the World to Come a heavenly paradise populated
with 600,000 Jewish Souls.
      The Babylonian Talmud states in tractate Shabbat 88a,
 
"For Resh Lakish said: Why is it written, And there was
evening and there was morning, the sixth day; What is
the purpose of the additional 'the'? This teaches that
the Holy One, blessed be He, stipulated with the Works
of Creation and said thereto. 'If Israel accepts the
Torah, ye shall exist; but if not, I will turn you back into
emptiness and formlessness.'" 131

            In the Fourth Gate of Nefesh ha-Hayim, 132 Rabbi

Hayim of Volozhin maintained that if no Jew studied the
Torah anywhere on earth even for a moment of time, then
the Heavens and the Earth would cease to exist, because
they were created only for the sake of the Jews. He cited
many passages iterating this dogmatic belief. The Torah is
the map of the World in the Intellect of God. Without a
single Jew studying the Torah the Potential that exists in the
Mind of God would cease to produce the World.
      The Babylonian Talmud, Avodah Zarah 3a, states,
 
"The nations say before Him: Master of the Universe,
in this matter the testimony of heaven and earth is
tainted by a conflict of interest, as it is stated: 'If My
covenant be not with day and night, I would not have
appointed the ordinances of heaven and earth'
(Jeremiah 33:25). And concerning this verse, Rabbi
Shimon ben Lakish says: What is the meaning of that
which is written: 'And there was evening and there
was morning, the sixth day' (Genesis 1:31)? This
teaches that the Holy One, Blessed be He, established
a condition with the acts of Creation, and said: If the
Jewish people accept My Torah at the revelation
at Sinai, all is well, but if they do not accept it, I
will return you to the primordial state of chaos
and disorder.
And this is similar to that which Hizkiyya says with
regard to a different matter: What is the meaning of
that which is written: 'You caused sentence to be heard
from heaven; the earth feared, and was silent' (Psalms
76:9)? If the earth feared, why was it silent, and if it
was silent, why did it fear? One who is afraid does not
stay silent, and one who remains silent thereby
demonstrates that he is not afraid. Rather, this is the
meaning of the verse: At first, when God came to give
the Torah to the Jewish people, the earth feared that
they might not accept it, and it would be destroyed.
This is alluded to by the phrase 'You caused sentence
to be heard.' But ultimately, when the Jews accepted
the Torah, the earth was silent. Consequently, heaven
and earth are interested parties and cannot testify
 about the Jewish people's commitment to the Torah."
133

      Howard Schwartz wrote in his book Tree of Souls: The

Mythology of Judaism,
 
"The continued existence of the world was dependent
on Israel's acceptance of the Torah. God said, 'If Israel
accepts the Torah, the world will continue to exist. But
if not, I will reduce the world to a state of chaos' (B.
Avodah Zarah 3a). According to this myth, not only the
continued existence of Israel was at stake, but the
continued existence of the world. Nor, according to
Rabbi Hayim of Volozhin, must the study of the Torah
around the globe ever cease, even for a split second. If
this should happen, all the worlds above and below
would revert to nothingness (Nefesh ha-Hayim 4:1)."
134

      Paul Scott Mowrer wrote in 1921 that the Judaists still

believe existence itself is endangered by assimilation and
Jewish apostasy,
 
"The underlying reason for Jewish exclusiveness is,
perhaps, the law of Moses. The sole object of life,
according to the teachings of the rabbis, is the
knowledge and the practice of the law, for 'without the
law, without Israel to practise it, the world would not
be. God would resolve it into chaos. And the world will
know happiness only when it submits to the universal
empire of the law, that is to say, to the empire of the
Jews. In consequence, the Jewish people is the people
chosen by God as the depository of his will and his
desires.'" 135
      The belief that Non-Jews are "vanity" and Non-Entities
and must be exterminated is contemporary as well as
ancient. The 20th Century false messiah and Chabad
Lubavitcher Rebbe Menachem Mendel Schneerson stated,
 
"The answer can be understood by [considering] the
general difference between Jews and non-Jews: A Jew
was not created as a means for some [other] purpose;
he himself is the purpose, since the substance of all
[divine] emanations was created only to serve the Jews.
'In the beginning God created the heavens and the
earth' [Genesis 1:1] means that [the heavens and the
earth] were created for the sake of the Jews, who are
called the 'beginning.' This means everything, all
developments, all discoveries, the creation, including
the 'heavens and the earth'—are vanity compared to
the Jews. The important things are the Jews, because
they do not exist for any [other] aim; they themselves
are [the divine] aim.'" 136

      Zoharites assert that God created 600,000 Souls in the

heavens and therefore the Jewish People, each of whom is a
god, contains 600,000 souls, not one more, not one less, as
above, so below (Psalm 82:1, 6. Zohar, Bereshith 1:2a-3a,
241a; Shemoth, 2:4a, 46b, 195a.). Cabalists believe that
Adam had the 600,000 Souls of the Jews within him and
that the Messiah of the Jews will also have within him the
600,000 Souls of the Jews. These Souls only separated and
scattered as a result of Adam's fall from the Higher Realm.
      This allegorical tale could also be interpreted to mean
that the Jewish people as a whole comprise the messiah in
their collective Being and that when they gather in
Palestine they will form the Body of the Messiah. It is
therefore the job of every Jew to forward the objective goals
of the messiah and engage in the Rectification of Tikkun
Olam. In other words, it is the job of every Jew to wage war
on the Gentiles in fulfilment of the 613 Mitzvot, three of
which relate to the extermination of Amalek.
            The Glossary of Kabbalah and Chassidut – Letter "S"
under its definition of "Soul" states,
 
"5) Yecidah ('single one') relates to the ultimate unity
of the soul in God, as manifest by pure faith, absolute
devotion and the continuous readiness to sacrifice
one's life for God. Of all the teachings received from
the Ba'al Shem Tov, perhaps none are as important or
essential as the notion that:
1) the Jewish soul 'is an actual portion of God above'
(chelek Elokah me'mal).
2) a spark of the Mashiach is contained within each
individual soul." 137

            The Soul of Jacob was divided into 70 parts which

through division into their Divine Sparks yielded the
600,000 Jews. The 600,000 Souls of the Jews form one
being called Adam HaRishon and they will reunite in the
World to Come. Eliezer Shore wrote in his article The
Multiple Souls of Adam: Every Jew must perfect that
portion of his own soul that corresponds to that of
Moshiach,
 
"Like Adam originally, Moshiach's soul will be made up
of all the 600,000 souls of the Congregation of Israel,
as it was before Adam's sin." 138

            Johann Andreas Eisenmenger wrote in his The

Traditions of the Jews, Contained in the Talmud and other
Mystical Writings, Volume 1, J. Robinson, London, (1748),
preliminary preface p. 42, and pp. 265-268, 289-290,
 
"THE Pre-existence of the Soul is another Tenet the
Rabbins borrowed from the ancient Philosophers. They
therefore say, that the Soul of the First Man consisted
of Six hundred Thousand Souls twisted together like so
many Threads, and was a Candle lighted at the Lord,
as one Candle is lighted at another: The
Supernumerary or Additional Soul which is given to
every Israelite on the Sabbath, has been explain'd by
Menasse ben Israel to signify nothing else but Increase
of Knowledge and Advancemeut in the Study of the
Divine Law. The Fugitive Soul wandering about the
Earth without any Rest, and chaced by a Band of Devils
from the Hillocks to the Mountains, and from the
Mountains to the Hillocks, is an Allegorical Description
of the heavy Punishments of the Wicked who deny the
Existence of God, the Immortality of the Soul, the
Rewards and Punishments after Death, and that the
Law was given from Heaven.
[***]
The Jalkut Chadash, in the Part entitled Neshamath,
says, 'The Number of Souls is Sixty Times Ten
Thousand, or Six Hundred Thousand. And the Law is
the Root of the Souls of the Israelites. And every Verse
in the Law has Six Hundred Thousand Explanations:
And every Soul is form'd particularly out of One
Explanation. Hereafter, Every one will read the Law
according to the Explanation which relateth to him,
and out of which his Soul was created. But there are
many Souls which contain many Explanations: And
Moses, our Instructer, on whom be Peace, contain'd all
the Six Hundred Thousand. Likewise every Night,
when a Man sleepeth, his Soul ascendeth up into
Heaven, if he is worthy of it, and there readeth the
Explanation, which belongeth and is allow'd to her, of
One Verse; and in the Second Night (the Explanation
of) another Verse. These Six Hundred Thousand
Explanations are according to the plain and literal
Sense of each Verse. And there are in the Aggada (i. e.
subtle and diverting Histories) as many other
Explanations, which are opposite to these; and
likewise, in the Cabala.' The Treatise Emek hamelch, in
the Part entitled Shaar resha diser anpin, says the
same Things; and that because there were created Six
Hundred Thousand Souls, such is the Number of the
Jews. And the Treatise Shir hashirim rabba fixes the
Jews at that Number, saying, Moses is equal to the Six
Hundred Thousand, which comprehend all the
Israelites.' And in Emek hammelech, in the Part
entitled Shaar olam habberia we have the following
Passage: 'At the Time of the Creation of the World, that
is, when the First Man was created, all the Six
Hundred Thousand Souls were comprehended or
united in him (the first Man). And this is the Doctrine
of our Rabbins, of Blessed Memory, upon the Words,
Where wert thou when I laid the Foundations of the
World? But when the First Man had sinned, the said
Souls, both Male and Female, were rent from him. And
the Male Souls retir'd, in the new created World, to the
Palace of the God of Israel; while the Female Souls,
being saw'd asunder from the Males, in the same
manner as Eve, before Sin, was saw'd asunder from
Adam, retir'd to the Saphire Palace, or the Palace built
with Sapire Stones.'
The Damage these Souls sustain'd by the Sin of Adam,
the Jalkut Chadash informs us, was repair'd by
Abraham, Isaac and Jacob. The Soul or spiritual Part of
Man, according to the Jews, being, as we have shewn,
made up of Three distinct spiritual Substances; namely,
the Nephesh, the Rauch, and the Neshema, the said
Treatise, in referring the Repairing or Restoring the
Six Hundred Thousand Souls to the above mentiond
Patriarchs, assigns the Substances of one Kind to each.
The Passage is in the Part entitled Neshamoth, and
runs thus: 'Abraham restored, or brought to Rights,
the Six Hundred Thousand Nephaschoth which
depended on the First Man. Isaac restor'd, or brought
to Rights, the Six Hundred Thousand Ruachoth, which
depended on the Ruach of the First Man. And Jacob
restored the Six Hundred Thousand Neshamoth, which
depended on the Neshama of the First Man.'
The Treatise Emek hammelech, just now cited,
measures, by these Six Hundred Thousand Souls, the
Time to the Coming of the Messias. The Passage is in
the Part entitled Shaar olam hattohu, and runs thus:
'Our Rabbins, of Blessed Memory, have said, that the
Son of David (that is, the Messias) cometh not 'till all
the Souls that were in the Body of the First Man are at
an End. Agreeably with what our Rabbins, of Blessed
Memory, teach upon the Words, Where wert thou when
I laid the Foundations of the Earth? These Words teach
us, that all the Souls which were in the Guf, that is, the
Body of the First Man, were dependent on his Body;
notwithstanding Rabbi Salomon Jarchi explains the
Word Guf as signifying a Palace so called, in which the
Souls abide. But the Law is explain'd Seventy Ways.'
And in the same Treatise, and in the same Part, it is
said, very unaccountably, but somewhat agreeably with
what we have already shewn in the Course of these
Traditions, that 'When Adam had sinned, all his
Members fell off from him (strange!) And in the Places
where they fell, Men came to inhabit. And it was
decreed, that those Places should be inhabited, to the
End the Souls might be brought out of them. (the
Members, we suppose)'
[***]
All these Six Hundred Thousand Souls were, according
to the Rabbins (as hath been hinted already) contained
in the Soul of Adam. Upon this Matter the following
Passage in the Treatise Nishmath Adam is pretty
remarkable. 'The Soul of the First Man consisted of Six
Hundred Thousand Souls, twisted together like so
many Threads. Which (Number) is the Sum of the
Sciences, and of the Persons which may enter into (or
make up) the Body of the Isralites: As it is explain'd in
Sohar on the First Book of Moses. And the Author of
the Treatise Reshith chochma (Rabbi Elias) of Blessed
Memory, in the Fifth Chapter, in the Part entitled Shaar
haava, writes thus: There are of the Israelites Six
Hundred Thousand Souls: And of these Six Hundred
Thousand Souls there is never one Man wanting; which
sheweth, that they are a Model of the Upper Chariot;
in which are to be found Six Hundred Thousand
Sciences, as is well known to such as are acquainted
with those Siences. I have likewise heard among
Astrologers, that the Number of the Stars is Six
Hundred Thousand.'
The Nishmath Adam says farther, in the same Part, 'I
have now shewn Thee, to the End Thou mightest know,
that the Number of the Souls of the Israelites is Six
Hundred Thousand: And those Six Hundred Thousand
Souls are compared unto the Wick of a Candle, which
consists of many Threads twisted together.' And a little
farther in the same Treatise, it is said, 'The Soul of the
First Man was a Candle lighted of (or at) the Lord; as
one Candle is lighted at another. Which (Soul)
consisted of the Six Hundred Thousand Souls of the
Israelites.' But we have passd over a remarkable
Passage upon this Matter; for 'tis said, a Column or two
Backwards, in the same Treatise, 'All the Souls of the
Israelites were contain'd in the Soul of the First Man,
 and were made ready in the World to enter into the
Israelites, the Portion of his (God's) Inheritance, and
the People of his Property."

            Note that only the Souls of the Jews were said to be

derived from Adam Ahelion, meaning from God. The Souls
of the Gentiles are derived from a different Adam from
those of the Jews. The Souls of the Gentiles derive from
Adam Belial, meaning from Satan, not God. Some Jewish
leaders did not believe it mattered if Jews perished in the
Holocaust, because there are only six hundred thousand
true Jews, Jews who genuinely study the Torah and keep its
commandments, Jews whose Souls derive from Adam
Ahelion, and those among these who perished in the
Holocaust would be reincarnated in a more atoned form.
When those six hundred thousand Jewish Souls are
perfected through reincarnation and Tikkun Olam and
unite, then the Messiah of the Jews will appear and the
World will be lifted to the Spiritual Realm. The Gentiles and
the wicked Jews are not a part of the lot of God, not of his
portion, and will not have a place in the Heavenly World to
Come.
            As the Chief Sephardic Rabbi of Israel said, the Jews
who perished in the Holocaust were atoning for the sins of
their former lives. Rabbi Ovadia Yosef stated,
 
"The six million Holocaust victims were reincarnations
of the souls of sinners, people who transgressed and
did all sorts of things which should not be done. They
had been reincarnated in order to atone." 139

      The Torah is incorrectly said to contain 600,000 letters,

each corresponding to a unique Jewish Soul among the
people of Israel. Rabbeinu Yaakov Abuchatzeira wrote in
the 19th Century,
  
"The word 'Israel' can be read as an acronym for 'Yesh
Shishim Ribo Otiot LaTorah', meaning: 'There are six
hundred thousand letters in the Torah'. Therefore,
Israel did not leave Egypt until there were six hundred
thousand of them, in order for each soul to be
'supported' by one letter in the Torah, as we have
written in a number of places. [***] This comes to warn
and inform Israel that they should awaken their fear of
Heaven in order to repair their souls and spirits, for
heavenly prosecution comes as a result of negligence
in Torah study and the remedy is for them to accept
upon themselves to study Torah with no interruptions."
140

      Moses took 600,000 men with him when he left Egypt in

the Exodus. Six hundred thousand Jews gathered at Mount
Sinai when Moses received the Torah. 141 Elijah ben
Solomon Zalman (the Gaon of Vilna) believed that 600,000
European Jews were needed to take Palestine from the
Palestinians. 142 His views were recorded in the Kol Ha Tor
"The Voice of the Turtledove" by Rabbi Hillel Mi Shklov,
 
"I asked the Gaon what to do if in reality it would be
possible physically to bring all of Israel to Eretz Israel
all at once. For so many questions and difficulties
would arise in arranging the settlement. After deep
reflection upon this question, the Gaon replied: 'If it
becomes possible to bring to the Eretz Israel 600,000
at one time, that should be done immediately, because
there is great and complete [all-encompassing] power
in the number 600,000, and that could defeat Samael
in the gates of Jerusalem. Then the complete
Redemption would come miraculously, aided by clouds
of Heaven, as it states: 'then the ransomed of the Lord
will return, and come to Zion with glad song, and with
everlasting joy upon their heads.' According to our
Sages of blessed memory, as well as the Gaon, this
verse refers to the period of Mashiach ben Yosef
(Shabbat 88a). The verse includes the letters of the
number 600,000.
[***]
118. (Isa. 35:10) 'the redeemed [ransomed] of the
Lord will return, and come to Zion with glad song'—
Whenever redeem is mentioned, it refers to the
mission of Mashiach ben Yosef through whom the
exiles will be gathered in, as explained by the Gaon at
length in his paper on the secret of the letters (Likutei
Hagra). From this we learn that the main ingathering
of exiles is not less that 600,000, according to the
interpretation of our Sages regarding this verse
(Masechet Shabbat 88a) in connection with the two
crowns and the Golden Calf and the atonement for the
sin. With regard to the verse: 'they will obtain joy and
happiness,' our Sages said (Succah 48b). The Gaon
commented about this verse, that had he been born
solely to understand the meaning of the Talmud on this
matter, he would have considered it worthwhile. In
essence, the verse speaks about the two meshichim.
[***]
There is nothing that is not hinted at in the Torah,
according to our Sages (Chulin 139b), even Moshe
Rabbeinu, may he rest in peace. This means that even
Moshe Rabbeinu, whose name appears in the Torah
specifically many times, nevertheless had to have his
name hinted at in a concealed manner, just like every
person of Israel appears in a concealed manner, and
according to the gematria of his name. The name
Moshe is hidden in the verse: [Gen. 6:3] 'since he is
human.' According to Rashi there, the word equals
[345] in gematria. The Gaon added a wonderful hint: in
gematria, equals [859] because Moshe Rabbeinu is
weighted against 600 thousand.
[***]
G. The Gaon explained the verse: 'the smallest will
become a thousand and the youngest a mighty nation;
I am the Lord; in its time, I will hasten it' [Isa. 60:22].
Our sages understood the words 'in its time I will
hasten it' to refer to two ways. If they the people [of
Israel] are worthy, I will hasten in; if they are not
worthy, it will occur at its predetermined time. In
neither case does the Biblical verse lose its literal
meaning, that when the time comes, I will hasten it.
When will this occur? When the youngest becomes a
thousand, that is, when we ourselves reach the level of
the small thousand, at the awakening from below, and
the youngest becomes a mighty nation. The smallest
and youngest is Efraim, who is Mashiach ben Yosef
whose mission is the ingathering of exiles. A mighty
nation refers to the number 600,000; then, even
though its time has come, I will hasten it [the process].
This is the middle road that our Sages discuss in their
interpretations.
[***]
1. gathering in the exiles-how will this occur? To what
extent are we, emissaries of God at the time of the
beginning of the Redemption, obligated to engage in
gathering in the exiles? The minimum number of exiles
that has the power to bring back the Shechina to Israel
is the number our Sages considered when the term
'population of Israel' was used, that is, 600,000. This
number has the power to vanquish Samael at the gates
of Jerusalem. As our Sages stated concerning God: 'For
I will not enter Jerusalem above until the population of
Israel enters Jerusalem below' [see Chapter 1, 15].
 My grandfather (R' Binyamin) once asked the Gaon
what to do if it becomes possible practically and
naturally to bring all of Israel to the Holy Land at one
time. According to our Sages, if we do not merit it, the
Redemption will come little by little like the dawn. The
question is, what should we do? The Gaon replied: 'if it
is possible, then 600,000 should be brought over at
first, because that is the number that can overpower
Samael who rules in the gates of Jerusalem. Then, in
any case, the entire Redemption will occur. The Gaon
gave me a wonderful hint concerning the verse: [Isa.
2:5] 'O House of Jacob, come, let us go in the light of
the Lord.' The initial letters of this verse [# ] amount to
60; the word is the same as in gematria; the second
letters of the words in this verse [156] equal in
gematria. The final letters of this verse [618] equal 'the
heart of Jerusalem.' Thus this verse hints that the
words 'come, let us go' refers to going to Zion together
with 600,000 people, and all are connected to 'the
heart of Jerusalem.' The Biblical verse does not even
lose its literal meaning, that all must be in the light of
God, that is with the internal soul of the Holy Torah."
143

      The Babylonian Talmud states in tractate Shabbat 88a,

 
"For Resh Lakish said: Why is it written, And there was
evening and there was morning, the sixth day; What is
the purpose of the additional 'the'? This teaches that
the Holy One, blessed be He, stipulated with the Works
of Creation and said thereto. 'If Israel accepts the
Torah, ye shall exist; but if not, I will turn you back into
emptiness and formlessness.' [***] R. Simla lectured:
When the Israelites gave precedence to 'we will do'
over 'we will hearken,' six hundred thousand
 ministering angels came and set two crowns upon each
man of Israel, one as a reward for 'we will do,' and the
other as a reward for 'we will hearken'. But as soon as
Israel sinned, one million two hundred thousand
destroying angels descended and removed them, as it
is said, And the children of Israel stripped themselves
of their ornaments from mount Horeb. R. Hama son of
R. Hanina said: At Horeb they put them on and at
Horeb they put them off. At Horeb the put them on, as
we have stated. At Horeb they put them off, for it is
written, And [the children of Israel] stripped
themselves, etc. R. Johanan observed: And Moses was
privileged and received them all, for in proximity
thereto it is stated, And Moses took the tent. Resh
Lakish said: [Yet] the Holy One, blessed be He, will
return them to us in the future, for it is said, and the
ransomed of the Lord shall return, and come with
singing unto Zion; and everlasting joy shall be upon
their heads; the joy from of old shall be upon their
heads." 144

            Many of the orchestrated events of the Twentieth

Century hinted at the prolonged campaign to perfect and
pare down Jewry to the 600k original Souls supposedly
contained in Adam. The Lost Tribes of Bible myth will have
no share in the World to Come. Only the corrupted DNA of
Jewish androgynes will be allowed to live. Theodor Herzl's
friend and collaborator Max Nordau had called for what has
been dubbed "Catastrophic Zionism" in the 1920's,
whereby 600,000 Polish Jews were slated to emigrate from
Europe to Palestine. Though Nordau and Herzl always
claimed their movement was secular and political, not
religious, the choice of the exact number six hundred
thousand has biblical and cabalistic precedents and
implications, including its value in gematria.
            Max Nordau estimated that one third of the 600,000
Polish Jews of "Catastrophic Zionism" would starve to death,
one third would leave and one third would remain in
Palestine to create a Jewish State. These proportions
fulfilled the biblical prophecies that two-thirds of Israel
would be lost and a one-third remnant would survive to
found the nation of Israel. The First Century Jewish
philosopher Philo Judaeus drew special attention to the
mystical significance of the fact that two times three equals
six. The number six is also the letter Vav in Hebrew. Philo
wrote the following exposition on the importance of the
androgynous number 6 in Judaism in his book A Treatise on
the Account of the Creation of the World, as Given by
Moses,
 
"III. (13) And he says that the world was made in six
days, not because the Creator stood in need of a length
of time (for it is natural that God should do everything
at once, not merely by uttering a command, but by
even thinking of it); but because the things created
required arrangement; and number is akin to
arrangement; and, of all numbers, six is, by the laws of
nature, the most productive: for of all the numbers,
from the unit upwards, it is the first perfect one, being
made equal to its parts, and being made complete by
them; the number three being half of it, and the
number two a third of it, and the unit a sixth of it, and,
so to say, it is formed so as to be both male and female,
and is made up of the power of both natures; for in
existing things the odd number is the male, and the
even number is the female; accordingly, of odd
numbers the first is the number three, and of even
numbers the first is two, and the two numbers
multiplied together make six. (14) It was fitting
therefore, that the world, being the most perfect of
 created things, should be made according to the
perfect number, namely, six: and, as it was to have in it
the causes of both, which arise from combination, that
it should be formed according to a mixed number, the
first combination of odd and even numbers, since it
was to embrace the character both of the male who
sows the seed, and of the female who receives it. (15)
And he allotted each of the six days to one of the
portions of the whole, taking out the first day, which he
does not even call the first day, that it may not be
numbered with the others, but entitling it one, he
names it rightly, perceiving in it, and ascribing to it the
nature and appellation of the limit." 145

            Exodus 12:37-42 states that 600,000 Israelites left

Egypt with Moses in search of the promised land during the
Exodus,
 
"And the children of Israel journeyed from Rameses to
Succoth, about six hundred thousand on foot that
were men, beside children. And a mixed multitude
went up also with them; and flocks, and herds, even
very much cattle. And they baked unleavened cakes of
the dough which they brought forth out of Egypt, for it
was not leavened; because they were thrust out of
Egypt, and could not tarry, neither had they prepared
for themselves any victual. Now the sojourning of the
children of Israel, who dwelt in Egypt, was four
hundred and thirty years. And it came to pass at the
end of the four hundred and thirty years, even the
selfsame day it came to pass, that all the hosts of the
Lord went out from the land of Egypt. It is a night to be
much observed unto the Lord for bringing them out
from the land of Egypt: this is that night of the Lord to
 be observed of all the children of Israel in their
generations."

            In their quest to reenact the exodus of Moses, the

Zionists first sought to make 600,000 Polish Jews emigrate
to Palestine. When that failed, they sought to compel the
"600,000 Jews of Germany" to make an unwelcome exodus
to Palestine. The claim that there were "600,000 German
Jews", with all its biblical implications, has been stated over
and over again by leading authorities from at least 1933
onwards.
      When Jewry declared its boycott against Nazi Germany
in 1933, the Daily Express of London reported in an article
entitled "Judea Declares War on Germany", 24 March 1933,
pp. 1-2,
 
" Fourteen million Jews, dispersed throughout the
world, have banded together as one man to declare
war on the German persecutors of their co-religionists.
Sectional differences and antagonisms have been
submerged in one common aim—to stand by the
600,000 Jews of Germany who are terrorised by
Hitlerite anti-Semitism and to compel Fascist Germany
to end its campaign of violence and suppression
directed against its Jewish minority."

      Samuel Untermyer stated in his infamous declaration of

war on Germany, which was published as "Text of
Untermyer's Address", The New York Times, (7 August
1933), p. 4,
 
"It is a war that must be waged unremittingly until the
black clouds of bigotry, race hatred and fanaticism that
have descended upon what was once Germany, but is
now medieval Hitlerland, have been dispersed. If we
 will but enlist to a man and persist in our purpose, the
bright sun of civilization will again shine upon
Germany, and the world will be a safer place in which
to dwell. [***] But why dwell longer upon this revolting
picture of the ravages wrought by these ingrates and
beasts of prey, animated by the loathsome motives of
race hatred, bigotry and envy. For the Jews are the
aristocrats of the world. From time immemorial they
have been persecuted and have seen their persecutors
come and go. They alone have survived. And so will
history repeat itself, but that furnishes no reason why
we should permit this reversion of a once great nation
to the Dark Ages or fail to rescue these 600,000
human souls from the tortures of hell as we can with
the aid of our Christian friends, if we have the will to
act."

            On 18 September 2008, the staff of Deutsche Welle

reported in an article entitled "Germany Compiles List of
Jews Persecuted by Hitler" that researchers had found
"600,000 German Jews" that Hitler had persecuted,
 
"Researchers in Germany's federal archive have for
the first time compiled a list of around 600,000
German Jews persecuted under the Nazi regime,
officials said. The list contains the names of Jews who
lived in Germany from 1933 to 1945 and gives
information such as addresses and deportation dates.
The index is to be distributed among leading archives
to help descendants research the fate of their families."
146

            Edwin Black states that 60,000 of those 600,000

German Jews made their way to Palestine under the
Transfer Agreement. 147 The factor of ten which renders
600,000 into 6,000,000, or through division 60,000, derives
from the ten commandments kept or broken, and the ten
emanations which form the Sephirotic Tree of Life from
Keter, the Crown, Adam Kadmon, to Malkhuth, the
Kingdom of the World to Come, Shekinah. These three
figures of 6,000,000; 600,000 and 60,000 form the 666 of
the Holocaust.
            The Judaist understanding of creation expressed in
Greek terms is found as early as the Septuagint in Psalm
33:6, which states,
 
"By the word [Logos] of the Lord [Kurios/Master] were
the heavens made; and all the host of them by the
breath [Pneuma] of his mouth [Shekinah]."

      That "Logos" is the Platonic Ideal Forms of the letters of

the Torah. That "breath" is the same as the "spirit" of God in
Genesis 1:2, which is Female Wisdom and Mother
Shekinah, often represented as a dove,
 
"And the earth was without form, and void; and
darkness was upon the face of the deep. And the Spirit
[Pneuma] of God [Theos] moved upon the face of the
waters."

      Baptism replicates the beating of the wings of the dove

which drove the winds over the waters to give order to
Creation out of Chaos. This same story is told in numerous
Egyptian and Greek myths. It is repeated in the Christian
adaptation of the old baptismal ritual. Matthew 3:16,
 
"And Jesus, when he was baptized, went up
straightway out of the water: and, lo, the heavens were
opened unto him, and he saw the Spirit of God
descending like a dove, and lighting upon him:"
      Mark 1:10,
 
"And straightway coming up out of the water, he saw
the heavens opened, and the Spirit like a dove
descending upon him:"

      Luke 3:22,
 
"And the Holy Ghost descended in a bodily shape like a
dove upon him, and a voice came from heaven, which
said, Thou art my beloved Son; in thee I am well
pleased."

      John 1:32,
 
"And John bare record, saying, I saw the Spirit
descending from heaven like a dove, and it abode upon
him."

            The dove is the Canaanite Mother goddess of the sea

Asherah, Shekinah, who wraps her Jewish children in her
protective wings. She is darkly mirrored in the Gentile
Counter-Universe by the Owl of Night Lilith and by the
Orphic black bird Nyx.
            The Pneuma (wind, breath, spirit) of Theos (the
Godhead) is the "Holy Ghost" Shekinah. The Logos of the
Kurios (Master) is the Torah. All things are made from
Wisdom and Knowledge by Shekinah and Yahweh as divine
Demiurge. The Logos is to be understood as something like
the Godhead's conception of, principles for and map of
creation. Thus, the Torah is referred to as the "Word" or
Logos of the Godhead. This all pre-Cabalah and was
formulated in Alexandria, Egypt.
      Judaism, like the Cosmology of the Greeks, has different
layers of understanding which ascend and descend the
Great Chain of Being. On the Mineral Level it is the
scientific materialistic understanding of creation. On the
Animal Level it is the Patriarchical understanding of
creation. On the Human level is the anthropomorphic birth
of creation as the offspring of the gendered gods. On the
Divine Level creation is the product of Mind, Knowledge
and Wisdom, the Demiurge and Logos. Then on the
Ineffable Level of the Ein Sof, the One, the Monad that is
beyond being, creation is something more like the product
of an inevitable and incomprehensible desire of the One not
to be alone that is equivalent to Human Love.
      Proverbs 8:22-36,
 
"The Lord possessed me in the beginning of his way,
before his works of old. I was set up from everlasting,
from the beginning, or ever the earth was. When there
were no depths, I was brought forth; when there were
no fountains abounding with water. Before the
mountains were settled, before the hills was I brought
forth: While as yet he had not made the earth, nor the
fields, nor the highest part of the dust of the world.
When he prepared the heavens, I was there: when he
set a compass upon the face of the depth: When he
established the clouds above: when he strengthened
the fountains of the deep: When he gave to the sea his
decree, that the waters should not pass his
commandment: when he appointed the foundations of
the earth: Then I was by him, as one brought up with
him: and I was daily his delight, rejoicing always before
him; Rejoicing in the habitable part of his earth; and
my delights were with the sons of men. Now therefore
hearken unto me, O ye children: for blessed are they
that keep my ways. Hear instruction, and be wise, and
 refuse it not. Blessed is the man that heareth me,
watching daily at my gates, waiting at the posts of my
doors. For whoso findeth me findeth life, and shall
obtain favour of the Lord. But he that sinneth against
me wrongeth his own soul: all they that hate me love
death."

            Since creation is flawed, after the six days' work of

6,000 years, a New Heaven and a New Earth will be crafted
by the work of the Demiurgical Jews, who will then rest on
the sabbath day during the Sabbath Millennium. All the
Gentiles will be dead and forgotten. The Noahides will have
their DNA taken and tranformed into cyborg robot slaves of
the Jews and will likewise be exterminated. Gentiles will
have been brought all the way down the Great Chain of
Being to the Mineral Level of Being where their Bodies will
contain no Souls.
            In Cabalah, Being and Consciousness are intimately
linked. Things of Consciousness regulate Material things.
Our conscious images of the Divine shape them. Cabalah
holds that when the Gentiles conceive of their gods as
Samael and Lilith and their afterlife in a spirit Kingdom of
Hades, they thereby remold their Counter-Macrocosm in
the form of their Conception of it through the mechanism of
the Microcosm of their minds, their Knowledge, their
Wisdom and their Nous (Mind); as below, so above. That is
what Christianity was meant to accomplish for the Jews.
The Counter-Macrocosm of the ancient ancestors of the
Gentiles is thereby forever lost and Amalek is exterminated
in every generation by the Amalekites (Gentiles)
themselves.
      According to Cabalah, Gentiles are on much lower plane
of existence than the Jews, who are Divine. God's Wisdom
produces creation. We are the Ein Sof's dreams gone awry,
the corrupted Forms of Plato's Ideal World of Forms which
exists in the perfect mind of God that produced creation
from Nothingness. Jews use Knowledge/Understanding
(Da'at/Binah) to restore God's Wisdom (Chochmah) and
thereby express their godly nature to repair creation and
restore it to its original heavenly state in the crowning
Trinity of the Tree of Life where the emptiness of Keter
emanated the dreams of Wisdom of Chochmah that attained
form in the Knowledge of Binah which emanated from
Chochmah. The World must ascend to Heaven by releasing
the Divine Sparks, which will create a New Heavenly World,
the World to Come.
      Gentiles were always thought to be animals in Judaism.
The Jews, Jacob, perpetuates the existence of creation by
studying the Torah in the tents, while Esau, the Gentile
beast of burden, soldiers and slaves for Jacob in the fields.
This frees Jacob's mind from the toil needed to satisfy his
Body, so that his Intellect can remain fixed on God. It is the
Spiritual and Intellectual nature of the Jews that enables
them to employ Knowledge and Wisdom to repair the world
and prepare the World to Come. Gentiles lack Intellect,
Spirit, Knowledge and Wisdom. Gentile Souls are incapable
of ascending the Great Chain of Being to become One with
the Divine in the Unity of the Universe, but instead are
destined to fall lower and lower down the rungs of the
ladder from Animal to Plant to Mineral, then to cease to
exist and be forgotten forever.
            Satan hates Yahweh's creation. So do Gnostic
Christians. So do Freemasons. Freemasons construct the
World to Come by duping the Gentiles into destroying the
Present World. All of these belief systems have a common
cause, the destruction of Gentiles and the Present World in
the name of freeing the Spirits of the Nations, so that they
can live eternally in Satan's Kingdom of Hell without
bothering the Jews in the World to Come.
      Freemasons believe that they are descendants of Cain
and that Cain was created when the Serpent slept with Eve.
This means they believe that they are literally Satan's
children. They call themselves the children of Samael,
which makes them the spawn of the Devil, in their minds.
That being the case, they see it as their mission to destroy
Yahweh's creation and so they are the Dark Gentile mirror
image of the Demiurge Yahweh and are the Demiurge of
the Fallen Angel Lucifer who sought to create a World of his
own (Hell). Christians are also the Craftsmen of the Dark
Demiurge Satan who want to destroy Yahweh's material
creation to free their Spirits of this world. Their suicidal
quest helps the Tikkun Olam of the Jews, because
Christians use their power to ruin the Present World and
look forward to its complete destruction (Matthew 24.
Revelation.) Christians believe that the Jews have broken
the old covenant and that Christians bear a new covenant
(Matthew 12:30. Romans 9; 11:7-8. Galatians 3:16.
Hebrews 8:6-10.) But this new convenant is for a Heavenly
Kingdom not of this World, so it benefits the Jews by
causing Christians to seek their own extermination so as to
escape the Present World, not in favor of an Earthly World
to Come, but the Spiritual World to Come of Hades, that
never will be.
      In Platonic and Neo-Platonic terms, Jews are the Good
agents of the Demiurge, the creator gods Yahweh and
Shekinah. Gentiles Darkly mirror the Divine Light of the
Jews as the Satanic "Craftsmen" of the Dark Demiurge and
have been duped into self destruction. This is how the
Judaists cause the Gentiles to darkly mirror Tikkun Olam.
The Jews and the Freemasons cooperate to repair the world
by exterminating the Gentiles, restoring the Jews to
Palestine, building the Temple of Solomon and preparing
the World Government of the Jews by destroying
Monarchies and national sovereignty.
      The Torah, the first five books of the Old Testament, is a
map of the world which supposedly contains 5,845 verses,
but actually contains 5,846 verses. According to the
Cabalah of the Gaon of Vilna, each verse of the Torah
corresponds to a year on the Hebrew calendar which began
with the creation of Adam. The present world is only meant
to last for 6,000 years. Jewish leaders view each verse of
the Torah as an instruction as to what they must do to fulfill
their prophecies for that corresponding year. The Torah is
their play book, and Jewish leaders follow it, literally to the
letter.
      The Gaon of Vilna made several predictions based upon
his belief that each verse of the Torah corresponds to a year
on the Hebrew calendar. He established two different but
related systems. In the first system, the book of
Deuteronomy is broken into the ten parts of the Parashahs,
which correspond to each century of the sixth millennium
and correspon to the ten Sephirot of the Tree of Life. The
seventh portion Parshas Ki Savo lasted from 1840-1940 AD
and corresponded to the verses in Deuteronomy from 26:1
to 29:8, which spelled the doom of the Israelites that
occurred during the Holocaust. We are currently living in
the eight portion of Parshas Nitzavim-Vayeilech of the years
1940-2040 AD, which correspond to Deuteronomy 29:9-
31:30.
            Here is the Gaon of Vilna's schedule of the Sixth
Millennium by century,

Sephirah Parsha (Torah Verses) Hebrew Years Gregorian

Years

Keter Parashat Devarim (Deuteronomy 1:1-3:22) 5000-

5100 1240-1340 AD
Chochmah Parashat Va'etchannan (Deuteronomy 3:23-
7:11) 5100-5200 1340-1440 AD

Binah Parashat Ekev (Deuteronomy 7:12-11:25) 5200-5300

1440-1540 AD

Chesed Parashat Re'eh (Deuteronomy 11:26-16:17) 5300-

5400 1540-1640 AD

Gevurah Parashat Shofetim (Deuteronomy 16:18-21:9)

5400-5500 1640-1740 AD

Tiferet Parashat Ki Tetzei (Deuteronomy 21:10-25:19)

5500-5600 1740-1840 AD

Netzach Parashat Ki Tavo (Deuteronomy 26:1-29:8) 5600-

5700 1840-1940 AD

Hod Parashat Nitzavim-Vayelech (Deuteronomy 29:9-31:30)

5700-5800 1940-2040 AD

Yesod Parashat Ha'azinu (Deuteronomy 32:1-52) 5800-

5900 2040-2140 AD

Malchut Parashat Vezot Haberakhah (Deuteronomy 33:1-

34:12) 5900-6000 2140-2240 AD

      Note that the Cabalah emerged at the beginning of the

sixth millennium with the virulently anti-Gentile works of
the Tur by Rabbi Yakov ben Asher (that inspired Joseph
Karo to write the hateful Shulchan Aruch) and the Zohar
written by Moses de León and attributed to Simon ben
Yochai. Acquiring this Knowledge enables us to anticipate
the Cabalists' plans. The book of Deuteronomy contains
several very alarming prophecies which if they become the
fate of Jews and Gentiles alike will be devastating. It is a
proven fact that the Cabalists believe the book of
Deuteronomy is a map of the future they must follow.
      The second system that the Goan of Vilna established is
more direct. In it, each verse of the Torah corresponds
directly to that same year on the Hebrew calender. The
year 5708, which was 1948 AD, corresponds to
Deuteronomy 30:5,
 
"And the Lord thy God will bring thee into the land
which thy fathers possessed, and thou shalt possess it;
and he will do thee good, and multiply thee above thy
fathers."

            Jewish leaders saw to it that the Nation of Israel was

founded in 1948 AD based upon the above verse and two
other prophecies related to the map of the Torah. In 1812,
which is to say 137 years before it happened, a Hungarian
rabbi named Joseph Crooll predicted that Israel would be
founded in 1948 AD, 5708 on the Hebrew calendar, because
the name Adam is spelled Adm in Hebrew and forms the
acronym A-D-M. A is for Adam. D is for David and M is for
Messiah. Since the Hebrew calendar started with the
creation of Adam, and it was 2,854 years from Adam to
David, it would be another 2,854 until the Messiah would
found Israel, which adds up to the year 5708, or 1948 AD.
Crooll wrote,
 
"The Creation of man was the last; his name was called
Adam: in the original this name consists only of three
letters, viz. [Hebrew characters: Mem Daleth Aleph]
ADM. In this name is represented the beginning of the
world, also the centre, and the end. The letter A
denotes Adam, the letter D is David, the M is the
Messiah.
 In the year of the creation, 2854, David was born; and
so long as it is from Adam to David, even so long, or
near it, will be the time of the coming of the Messiah;
but never before. By this account it appears, that the
time of the appearance of the Messiah is near at hand;
for if we add 2854, then the coming of the Messiah will
be in the year of the creation 5708 [1948 AD]. This
present year we count 5571, and here we find that
there are yet 137 years to the time of his coming; but
we know that this time will be shortened; and,
according to the opinion of one great and eminent
Rabbi, there are only 29 years more to the time of his
coming, and when we shall begin to count 5600 all
things in this world will be settled." 148

      The Zohar takes note of the fact that Hebrew word for
"you shall return" in Leviticus 25:10 is lacking a letter Vav,
which is also the number 6 in Hebrew, much like the Latin
letter X is also the Roman numeral 10. The Zohar called
attention to the fact that this portended something
important. The Cabalists took it to mean that Jewry would
return to Palestine in the Hebrew year 5708 (1948 AD)
because in Gematria the remaining letter/numbers in the
word for "you shall return" add up to 708. Since the Jews
had to return to Palestine in the sixth millennium of their
calendar the 708 signified that they would return in the
year 5708. In addition to that, the Cabalists believed they
would return minus the Vav six, as in six million.
      Rabbi Benjamin Blech wrote in his book The Secrets of
Hebrew Words,
 
"These are the words chosen to be inscribed on the
Liberty Bell. It is in the Jubilee year that 'ye shall
return every man unto his possession and ye shall
return every man unto his family.'
The Hebrew word for 'ye shall return,' (TaShuVU),
seems to be spelled incorrectly. Grammatically it
requires another (vav). It ought to read (TaShUVU).
Why is it lacking the letter (vav), which stands for 6?
(TaShuVU) (without the 'vav') is a prediction to the
Jewish people of ultimate return to their national
homeland. (TaShuVU) in numbers adds up to 708: (tav)
= 400, (shin) = 300, (vet) = 2, (vav) = 6). When we
write the year, we ignore the millennia. In 1948 on the
secular calendar, we witnessed the miracle of Jewish
return to Israel. On the Hebrew calendar it was the
year 5708. That was the year predicted by the
incomplete word (TaShuVU), you shall return. We did
return, lacking 6—an all-important 6 million of our
people who perished during the Holocaust.
Yet the fulfillment of the prediction of return in
precisely that year implied by the gematria of
(TaShuVU) gives us firm hope that the words of the
Prophets for Final Redemption will come true as well."
149
8 Gnosticism and
Orthodox Christianity
At the beginning of the Age of Pisces Christianity was
Gnostic in form and belief. The Gospels had not yet been
written and it would be centuries before Orthodox
Christianity emerged and declared that many of the
founding beliefs of the faith were heresies. Christianity is
now returning to its original Gnostic state, as was always
intended. Abortions and childless unions are now
commonplace as they were among the Gnostics.
Homosexuality (brotherly love) is embrace by the Church
now as it was in the beginning. The Judaists believe that the
end of an Age should mirror the beginning. The Gnostics
were abortionists, feminists and androgynists, and it is not a
coincidence that Christian Churches today now embrace
abortion, homosexuality and androgyny.
      The Gospel of Thomas verses 22 and 106 state,
 
"(22) Jesus saw infants being suckled. He said to his
disciples, 'These infants being suckled are like those
who enter the kingdom.'
They said to him, 'Shall we then, as children, enter the
kingdom?'
Jesus said to them, 'When you make the two one, and
when you make the inside like the outside and the
outside like the inside, and the above like the below,
and when you make the male and the female one and
the same, so that the male not be male nor the female;
and when you fashion eyes in the place of an eye, and a
hand in place of a hand, and a foot in place of a foot,
 and a likeness in place of a likeness; then will you enter
the kingdom.'
[***]
(106) Jesus said, 'When you make the two one, you will
become the sons of man, and when you say, 'Mountain,
move away,' it will move away." 150

            Christianity was a trap laid by Philo Judædeus and

others which taught Gentiles to kill off their native gods and
their unborn children, and inspired Gentiles to worship the
gods of the Jews in their stead. Christians were slated to
build a World empire that the Jews would inherit at the end
of the Age of Pisces, when the Jews would behead the
Christians as idolaters who violate the Seven Laws of Noah.
      The Christians would also perform their Satanic role of
meting out Divine Justice to the Jews by accusing,
prosecuting and punishing the Jews for their sins against
God. Christians were taught that the Jews were "Christ
killers" and they dutifully and unfairly collectively accused
Jewry of this sin for 2,000 years. This fulfilled their Satanic
duty of accusing Jewry of Deicide. The purpose of their
accusation was actually, though cryptically, to accuse Jewry
of having effectively slain Yahweh and Shekinah when they
worshiped the Golden Calf and other idols.
            Christian persecution, the Divine Justice executed by
the Other Side, ultimately provided Jewry with redemption
for all of their sins past and present, as well as Adam's Fall,
when the Zionists orchestrated the Holocaust to punish
European Jewry in the 1940's. This took place right on
schedule and in perfect accord with the map of the Torah in
Leviticus and Deuteronomy, as was planned. Having paid
that price in blood and suffering at the hands of Christians,
the Unified Soul of the Jewish People could enter the World
to Come with a Rectified clean slate after having endured
this Divine Justice meted out by the followers of Satan's Son
Jesus Christ. Evil is Good for Jews. This engineered and
carefully nurtured Christian animosity toward them also
kept the Jews segregated from the Gentiles throughout the
Age of Pisces and thereby preserved the Holy Seed for the
World to Come. This all culminated in the creation of the
State of Israel in 1948 and every step along that path was
carefully planned out, choreographed and spelled out in the
Torah, which was engraved in the Brilliance of the Intellect
of God.
            Jesus fulfilled his role as the Suffering Messiah, the
Messiah Son of Joseph, who covertly wages war on the
Gentiles by leading and misleading them. Jesus, like his
father Samael, accepts the sacrificial scapegoats of the
Gentiles and damns them to Hell for the sins of the Jews.
Jesus set the standard by sacrificing himself as the
scapegoat for Jewish sins in order to save the Nation of the
Jews from the Romans, Edom, the West, which is today
America and all those of European descent. Origen of
Alexandria recognized this fact in his "Ransom Theory of
Atonement" which proved that the crucifixion of Jesus
Christ was a ritual blood sacrifice made to Satan.
      Jesus taught Christians to welcome and cause the End
Times and the destruction of the Present World in favor of a
Heavenly World to Come (Matthew 24. Mark 13. Luke 21.
Revelations.). Jesus preached the "good news" of the
horrific Birthpangs of the World to Come and discouraged
Christians from having children. Luke 23:28-29,
 
"But Jesus turning unto them said, Daughters of
Jerusalem, weep not for me, but weep for yourselves,
and for your children. For, behold, the days are
coming, in the which they shall say, Blessed are the
barren, and the wombs that never bare, and the paps
which never gave suck."
            Jesus likewise discouraged childbearing in the 79th
verse of the Gospel of Thomas,
 
"(79) A woman from the crowd said to him, 'Blessed
are the womb which bore you and the breasts which
nourished you.'
He said to her, 'Blessed are those who have heard the
word of the father and have truly kept it. For there will
be days when you will say, 'Blessed are the womb
which has not conceived and the breasts which have
not given milk.'" 151

      Jesus encouraged Christian men to castrate themselves.

Matthew 19:12
 
"For there are some eunuchs, which were so born from
their mother's womb: and there are some eunuchs,
which were made eunuchs of men: and there be
eunuchs, which have made themselves eunuchs for the
kingdom of heaven's sake. He that is able to receive it,
let him receive it."

      Paul declared that celibacy is best. I Corinthians 7:1-9,

 
"Now concerning the things whereof ye wrote unto
me: It is good for a man not to touch a woman.
Nevertheless, to avoid fornication, let every man have
his own wife, and let every woman have her own
husband. Let the husband render unto the wife due
benevolence: and likewise also the wife unto the
husband. The wife hath not power of her own body, but
the husband: and likewise also the husband hath not
power of his own body, but the wife. Defraud ye not
one the other, except it be with consent for a time, that
ye may give yourselves to fasting and prayer; and come
 together again, that Satan tempt you not for your
incontinency. But I speak this by permission, and not of
commandment. For I would that all men were even as I
myself. But every man hath his proper gift of God, one
after this manner, and another after that. I say
therefore to the unmarried and widows, it is good for
them if they abide even as I. But if they cannot contain,
let them marry: for it is better to marry than to burn."

            In the Gospel of Thomas, Jesus stated that women

should become men,
 
"(114) Simon Peter said to him, 'Let Mary leave us, for
women are not worthy of life.'
Jesus said, 'I myself shall lead her in order to make her
male, so that she too may become a living spirit
resembling you males. For every woman who will make
herself male will enter the kingdom of heaven.'" 152

      Jesus sought to destroy families and separate Gentiles

from their heritage, gods and ancestors (Gospel of
Thomas). Matthew 10:34-36 states,
 
"Think not that I am come to send peace on earth: I
came not to send peace, but a sword. For I am come to
set a man at variance against his father, and the
daughter against her mother, and the daughter in law
against her mother in law. And a man's foes shall be
they of his own household."

      The Jewish banking family of the Rothschilds instigated

and funded the creation of the Zionist Movement, including
the American Christian Zionist movement. The Nation of
Israel and American Jews sponsor, support and heavily fund
the Christian Zionists and their leading ministers. Tim
LaHaye, Jack Van Impe, Jerry Falwell, John Hagee, John
Ankerberg, Pat Robertson and countless other Christian
Zionists have strongly supported Israel.
      For more than 500 years, Western Christians have been
publishing propaganda variously claiming that the Pope of
the Roman Catholic Church, the Tsar of Russia or the Caliph
of Islam are the Anti-Christ and the Battle of Armageddon
must be fought against them. For over 1,000 years, Jews
have been planning for Christians and Muslims to annihilate
one another. Jewry favored the Muslims in this contrived
battle because they are thought to be superior Noahides to
the Christians. Jews sponsored the massive migration of
Muslims into Europe for at least 1,000 years and often
joined with the Muslims in slaughtering Christians. The
crypto-Jewish and Freemasonic Dönmeh of Salonika
Greece, who descended from the Shabbataian Zoharites,
committed the Armenian Genocide while calling themselves
"Young Turks". Jews instigated and led the American Middle
Eastern Wars during which Christians mass murdered
Muslims.
            Jewish Christian Evangelicals and Christian Zionists
have been demanding a nuclear war with the Soviet Union
and Russia for many, many decades. They promote the
mythology of the "Rapture" which asserts that Christians
will ascend to Heaven while the victims of the Tribulation
are helplessly slaughtered on Earth. These Christians are
looking forward to the End Times, because they believe
they will then get to meet Jesus in person. The Israelis mock
them knowing that their Jewish Messiah will be nothing like
Jesus and will behead all Christians if not stopped.
            The crypto-Jewish cabalistic Jesuit rabbis Francisco
Ribera and Manuel De Lacunza promoted Futurism and the
mythology that the Apocalyptic prophecies of Ezekiel,
Daniel and Revelation were not yet fulfilled and would be
fulfilled in the future, in contradiction to Preterism, which
asserts that these prophecies were fulfilled long ago, and in
contradiction to the prevailing modern view that these
"prophecies" were composed after the events they had
predicted had already transpired.
            Margaret McDonald had visions as a young teenager
which inspired her to believe there would be a "secret
rapture" of Christian believers before the Anti-Christ
appeared. Her pastor Edward Irving translated Rabbi
Lacunza's writings and supplemented them with his own
commentary. Samuel Maitland combined Futurism with
Dispensationalism. Dispensationalism teaches the cabalistic
doctrine that the Ages of Taurus (Patriarchs), Aries (Mosaic
Jews) and Pisces (Christians) reflect three different 2,000
year revelations of the Divine plan for the World which will
last for the six days, the 6,000 years of creation followed by
the Millennial Age of the World to Come in Paradise.
            The biblical revisionist John Nelson Darby met with
Margaret McDonald and Edward Irving and was convinced
of both Futurism and the "secret rapture". Darby turned
Dispensationalism into a formal Christian doctrine which
mirrored Cabalah and Darby incorporated the "secret
rapture" and Futurism into his dogma. Jewish bankers
financed Cyrus Ingerson Scofield to produce his heavily
annotated Scofield Reference Bible, which incorporated
their Zionist heresies as well as Futurism, Rapture Theology
and Dispensationalism into a toxic blend which would
inspire Christian Zionists to cry out for an end to the World.
Scofield's Bible has Christian Zionists believing that they
will be spared the cruel death others will face by being
"Raptured" into Heaven before the mayhem commences.
            Ribera and Lacunza were prominent figures in the
Counter-Reformation. The many bloody wars of the
Reformation and Counter-Reformation claimed tens of
millions of Christian lives. Christian Zionists have been led
to believe that the Battle of Gog and Magog of Ezekiel 38-
39 will not be post-Millennial, but rather it will take place
during the Tribulation and will be fought against Russia and
Islam as a nuclear war. This contradicts the clear meaning
of the book of Revelation, and is one of many Christian
Zionist heresies which favor the Cabalistic Agenda of
exterminating the Gentiles and making the Jews gods on
Earth.
      Revelation 20:7-10 states,
 
"And when the thousand years are expired, Satan shall
be loosed out of his prison, And shall go out to deceive
the nations which are in the four quarters of the earth,
Gog, and Magog, to gather them together to battle: the
number of whom is as the sand of the sea. And they
went up on the breadth of the earth, and compassed
the camp of the saints about, and the beloved city: and
fire came down from God out of heaven, and devoured
them. And the devil that deceived them was cast into
the lake of fire and brimstone, where the beast and the
false prophet are, and shall be tormented day and
night for ever and ever."

      Pope John XXIII stated that all Gentiles bear the Mark of
Cain,
 
"The mark of Cain is stamped upon our foreheads.
Across the centuries, our brother Abel was lain in
blood which we drew, and shed tears we caused by
forgetting Thy love. Forgive us, Lord, for the curse we
falsely attributed to their name as Jews. Forgive us for
crucifying Thee a second time in their flesh. For we
knew not what we did." 153

            In the Homeric Greek legends the three brothers

Hades, Zeus and Poseidon draw lots for their share of the
universe. Hades comes up shortest and so is condemned to
rule the Underworld of the Dead, like Jesus and his Father
Samael.
            Samael is jealous of Yahweh's jealousy. Samael is the
Demiurge of Destruction, the Fallen Angel Lucifer. He
consumes the Earth and Gentile Flesh.
      In Matthew 4, Yahweh offers to make Jesus the Messiah
Son of David who will rule the World to Come. Yahweh
tempts Jesus with the universal throne of King David. In the
minds of the original Christians, the Gnostics, Yahweh was
the Devil Samael, and was also called Yaldabaoth. Matthew
4:8-11,
 
"Again, the devil taketh him up into an exceeding high
mountain, and sheweth him all the kingdoms of the
world, and the glory of them; And saith unto him, All
these things will I give thee, if thou wilt fall down and
worship me. Then saith Jesus unto him, Get thee
hence, Satan: for it is written, Thou shalt worship the
Lord thy God, and him only shalt thou serve. Then the
devil leaveth him, and, behold, angels came and
ministered unto him."

      The kingdom Yahweh offered to Jesus was the universal

Kingdom of King David which belonged to the Messiah Son
of David. Isaiah 9:6-7,
 
"For unto us a child is born, unto us a son is given: and
the government shall be upon his shoulder: and his
name shall be called Wonderful, Counsellor, The mighty
God, The everlasting Father, The Prince of Peace. Of
the increase of his government and peace there shall
be no end, upon the throne of David, and upon his
kingdom, to order it, and to establish it with judgment
 and with justice from henceforth even for ever. The
zeal of the Lord of hosts will perform this."

            Psalm 2 precisely defines the role and power of the

Messiah Son of David and Jesus flatly rejected this reign
when Yahweh offered it to him,
 
"Why do the heathen rage, and the people imagine a
vain thing? The kings of the earth set themselves, and
the rulers take counsel together, against the Lord, and
against his anointed, saying, Let us break their bands
asunder, and cast away their cords from us. He that
sitteth in the heavens shall laugh: the Lord shall have
them in derision. Then shall he speak unto them in his
wrath, and vex them in his sore displeasure. Yet have I
set my king upon my holy hill of Zion. I will declare the
decree: the Lord hath said unto me, Thou art my Son;
this day have I begotten thee. Ask of me, and I shall
give thee the heathen for thine inheritance, and the
uttermost parts of the earth for thy possession. Thou
shalt break them with a rod of iron; thou shalt dash
them in pieces like a potter's vessel. Be wise now
therefore, O ye kings: be instructed, ye judges of the
earth. Serve the Lord with fear, and rejoice with
trembling. Kiss the Son, lest he be angry, and ye perish
from the way, when his wrath is kindled but a little.
Blessed are all they that put their trust in him.

            Jesus rebukes Yahweh and firmly rejects the offer of

Kind David's throne on Earth. Instead, Jesus pledges
himself to his Father Samael and to the throne of his
Father's Kingdom of Spirits, Hades, in the Underworld
which symbolizes Chaos to the Jews and the greatest
distance a Soul can attain from God. Jesus then promises to
destroy the Present World in Matthew 24, Mark 13, Luke
21and the book of Revelations. Jesus rejects the Earth and
offers to make Christians heirs to non-existence as "Spirits"
in Chaos, and Jews heir to the entire Earth in the World to
Come. Jesus encouraged Christians to sacrifice themselves
to Satan in hopes of leaving the Earth and becoming the
vapor of Spirit in a Heavenly Kingdom which nowhere
exists. The Docetists, who were among the earliest of
Christians, asserted that Jesus himself was a phantasm and
had no Body of Flesh. This meant to the Jews that Jesus was
a Non-Entity composed of Chaos, could not be Rectified and
was doomed to cease to exist. The Docetist of view Jesus in
some ways matches of the Cabalistic view of Gentiles as
Phantasms.
      The symbolism of Matthew 4 reflects the journey of the
adept of Gnosticism to the Unio Mystica, the ecstatic
reunion with God, which the Cabalists later related to
climbing the Sephirotic Tree of Life. In the language of
Cabalah, Jesus is a Chassid who seeks to elevate his Soul
from Chesed (God's Love for Israel and Jews' Love for One
Another) to Binah (Understanding in the Higher Realm)
and must cross over the Abyss from the Lower Realm to the
Higher Realm on the Bridge Across the Great Divide of the
hidden 11th Sephirah Da'at (Knowledge). Jesus is stuck in
"The Dark Night of the Soul" at this point and is confronted
by the Other Side, Yahweh, who tempts Jesus with the
desires of the Body to acquire the entire Material World,
the Throne of King David. Jesus is Righteous and resists
Yahweh's Temptation and so rises to Binah, Chochmah and
Keter to become a Perfect Tzaddik, Adam ha-Shalem, and
experiences the mystical reunion with God in Heaven. This
is the path every Jewish Soul must follow, not just Jesus.
      When Jesus died he declared that his Spirit would join
with his father in his father's Kingdom. This was the Other
Side's Counterpart to Psalm 31:5,
 
 "Into thine hand I commit my spirit: thou hast
redeemed me, O Lord God of truth."

      Luke 23:45-47,
 
"And the sun was darkened, and the veil of the temple
was rent in the midst. And when Jesus had cried with a
loud voice, he said, Father, into thy hands I commend
my spirit: and having said thus, he gave up the ghost."

            The Veil of the Temple depicted the Heavens where

Yahweh lived. Its destruction signified the destruction of the
bond between Heaven and Earth, Yahweh and the Jews, in
the coming Age of Pisces, when the Temple would no longer
serve as Yahweh's throne on Earth. Jesus fulfilled Satan's
role by providing Divine Justice to the Jews so that they
could be redeemed and inherit the World to Come after the
Age of Pisces had ended. Jesus was Satan's agent who bore
the Satanic Persona of accuser, prosecutor and punisher of
the Jews.
      In Matthew 27:50-53, Mark 15:38 and Luke 23:45, the
rending of the Veil of the Temple (Katapetasma) upon Jesus'
Death and the elevation of the Saints from their graves
signifies the Unity of the Upper and Lower Kingdoms and
Jesus' passage to his father in the Upper Realm. Matthew
27:50-53,
 
"Jesus, when he had cried again with a loud voice,
yielded up the ghost.And, behold, the veil of the temple
was rent in twain from the top to the bottom; and the
earth did quake, and the rocks rent; And the graves
were opened; and many bodies of the saints which
slept arose, And came out of the graves after his
resurrection, and went into the holy city, and appeared
unto many."
      The Veil of the Temple was a large tapestry of the Night
Sky of Heaven hung before the Holy of Holies. It prevented
the Israelites from seeing the Ark of the Covenant and God,
which would kill them (Leviticus 16:2. Exodus 26:30-34;
36:35). When it was torn, the face of God could have been
revealed.
      That is what this symbolism was supposed to mean to
the Christians, but to the Jews it had an entirely different
meaning. Aaron and the Priests of the Temple who were his
descendants would go behind the Veil of the Temple on Yom
Kippur, the Day of Atonement, and sprinkle the blood of the
goat of the sin offering for the Jewish People on the
atonement cover and in front of it. Jesus was born of both
the Evil Other Side (Samael/Lilith) and the Good Side
(Jewish Mother Mary). When Jesus was sacrificed to his
father Samael, his blood atoned for the Nation of Israel as
their scapegoat and was given to his father Satan to place
the sins of the Jews onto the Gentiles all in one stroke. But
Jesus was also the Son of Man through his mother Mary,
who was descended from King David. That meant that he
was also the good goat of the sin offering in addition to
being the scapegoat. Jesus served as both of the two goats
of the sacrificial ritual of the Day of Atonement. The Veil
rent so that his blood was served up before the Atonement
Cover. The Veil had served to separate the Clean from the
Unclean (Leviticus 11) and the Unclean Christians crossed
this barrier.
      Leviticus 16:2, 12, 15-16,
 
"The Lord said to Moses: 'Tell your brother Aaron that
he is not to come whenever he chooses into the Most
Holy Place behind the curtain in front of the atonement
cover on the ark, or else he will die. For I will appear in
the cloud over the atonement cover. [***] He is to take
 a censer full of burning coals from the altar before the
Lord and two handfuls of finely ground fragrant
incense and take them behind the curtain. [***] 'He
shall then slaughter the goat for the sin offering for the
people and take its blood behind the curtain and do
with it as he did with the bull's blood: He shall sprinkle
it on the atonement cover and in front of it. 16 In this
way he will make atonement for the Most Holy Place
because of the uncleanness and rebellion of the
Israelites, whatever their sins have been. He is to do
the same for the tent of meeting, which is among them
in the midst of their uncleanness."—NIV

      Ezekiel 22:26,
 
"Her priests have violated my law, and have profaned
mine holy things: they have put no difference between
the holy and profane, neither have they shewed
difference between the unclean and the clean, and
have hid their eyes from my sabbaths, and I am
profaned among them."
 
      Just as Jesus was made a human sacrificial offering to
commence the Age of Pisces, so too will the Messiah Son of
David sacrifice and ritually slaughter all Gentiles to usher in
the Age of Aquarius and the World to Come and thereby
obtain full and permanent Atonement and Redemption of
the Jewish People through the blood offering of all Gentiles.
This will likewise tear the Veil between the Earth and
Heaven and the cleansed World will rise to Heaven.
            There was an earthquake when Jesus died and the
graves were opened (Matthew 27:51-52) which refers to
the prophecy of the Dry Bones in Ezekiel 37, and to the
changing of the Age from Aries to Pisces. Beheading is the
ultimate form of Kosher slaughter as it completely severs
the neck. Christians crossed the Veil and so must be put to
Death by means of decapitation. Numbers 18:7,
 
"Therefore thou and thy sons with thee shall keep your
priest's office for every thing of the altar, and within
the vail; and ye shall serve: I have given your priest's
office unto you as a service of gift: and the stranger
that cometh nigh shall be put to death."

            Jesus was not Messiah Son of David, but was instead

Messiah Son of Joseph whose role is to wage war against
the Gentiles by leading them into disaster as a Judas goat.
The Messiah Son of Joseph also executes Divine Justice on
the Jews which redeems them. Jesus was slated to do all of
this throughout the Age of Pisces. Jesus saved his people,
the Jews, from their sins as their sacrificial scapegoat.
Matthew 1:21; 20:28; 26:28,
 
"And she shall bring forth a son, and thou shalt call his
name JESUS: for he shall save his people from their
sins. [***] Even as the Son of man came not to be
ministered unto, but to minister, and to give his life a
ransom for many. [***] For this is my blood of the new
testament, which is shed for many for the remission of
sins."

      Christianity serves the Judaists' Apocalypse Agenda by

provoking the Christians to seek the destruction of the
Present World and extermination of the Gentiles. The old
World must be annihilated in order to make room for the
World to Come, which the prophet Isaiah called the "new
heavens and a new earth" in Isaiah 65:22; 66:22.
      In Gnostic Christianity, Yahweh is thought to be evil, as
is his material creation the present or old world. The Logos
takes on a new meaning in the spiritual creation of the
"Autogenes" (Self-Begotten) Christ who manufactures the
Hell of the World to Come for Gentiles out of his Dark Light.
The Christ Logos is the template only for things abstract
and of no use to the continued survival of the Gentiles. In
fact, it ensures the demise of the Gentiles and is a map
demarcating their end point. Christianity is enticing,
because it is a Utopian myth like Communism and
Freemasonry.
      Christianity and Communism also inhibit Non-Jews from
arriving at an awareness of the fact that they have been
cheated out of their birthright, as leading Jews accumulate
wealth and property which rightfully belongs to Gentiles. In
Biblical terms, Christianity and Communism blind Esau to
the fact that Jacob has stolen his blessings and birthright,
and so provide cover and buy time for Jacob in his war
against Esau. Christians and Communists have been led
astray to believe that they are morally superior because
they are poor and that Jew's harm their immortal souls by
unjustly taking the wealth and treasure of Gentiles, and
therefore Christians and Communists are the ultimate
victor's despite their obvious defeat, because they will
receive their rewards in Heaven or a future Utopian
"workers' paradise" which will never arrive. In this sense,
as in so many others, Christianity is a trap and a deception
which preaches that poverty is wealth, death is life, sterility
is birth, extermination is immortality, Hell is Heaven, etc .
      The Logos of Gnostic Christianity is best understood as
Satan's conception of, principles for and map of the
destruction of Yahweh's creation and the extermination and
damnation of Gentile Souls. The "good news" of the Christ is
the "Word" or Logos of the Father, Satan. In fact it serves to
chart out the extinction of the Gentiles in Matthew 24, Mark
13, Luke 21and Revelations. Gentiles must cease to exist in
the Material World and become meaningless abstract
"Spirit", which can only realistically be interpreted to mean
corpses. This is explained in The Apocryphon of John. From
the
Marvin Meyer translation of The Apocryphon of John,

      "BARBELO CONCEIVES
 
The father gazed into Barbelo, with the pure light
surrounding the invisible spirit, and its radiance.
Barbelo conceived from it, and it produced a spark of
light similar to the blessed light but not as great. This
was the only child of the mother-father that had come
forth, its only offspring, the only child of the father, the
pure light. The invisible virgin spirit rejoiced over the
light that was produced, that came forth first from the
first power of the spirit's forethought, who is Barbelo.
The spirit anointed it with its own goodness until it was
perfect, with no lack of goodness, since it was anointed
with the goodness of the invisible spirit. The child stood
in the presence of the spirit as the spirit anointed the
child. When the child received this from the spirit, at
once it glorified the holy spirit and perfect forethought.
Because of her it had come forth.
The child asked to be given mind as a companion to
work with, and the spirit consented. When the invisible
spirit consented, mind appeared and stood by the
anointed, and glorified the spirit and Barbelo.
All these beings came into existence in silence.
Mind [Nous] wished to create something by means of
the word [Logos] of the invisible spirit [Pneuma]. Its
will became a reality and appeared, with mind and the
light, glorifying it. Word followed will. For the anointed
[Christ], the self-conceived [Autogenes] god, created
everything by the word. Life eternal, will, mind, and
foreknowledge stood together and glorified the
 invisible spirit and Barbelo, for because of her they had
come into being.
The holy spirit brought the self-conceived divine child
of itself and Barbelo to perfection, so that the child
might stand before the great, invisible virgin spirit as
the self-conceived god, the anointed, who honored the
spirit with loud acclaim. The child came forth through
forethought. The invisible virgin spirit set the true, self-
conceived god over everything, and caused all
authority and the truth within to be subject to it, so
that the child might understand everything, the one
called by a name greater than every name, for that
name will be told to those who are worthy of it." 154

      Since Christianity is the antithesis of Judaism, we know

that Sophia/Barbelo and the androgyne Parents of the
Godhead are the androgyne Satan divided into the Male
Father and Female Mother aspects known as Samael and
Lilith in Judaism. They are the Dark Gentile inversion of
Yahweh and Shekinah. Jesus appears as Knowledge and his
bride Sophia appears as Wisdom. Together they form the
androgyne Nous (Mind) which conceive Spiritual creation in
the image of the Logos (Word). And so Spiritual, as opposed
to Material, creation appears. This cosmological mythology
was patterned after the myth of Phanes Protogonus, so as
to appeal to the sensibilities of the Romans and Greeks who
were its primary targets. It is of no practical value in the
real World and represents nothing but dreams of non-
existence somewhat like Buddhism.
      The Gospel of St. John 1:1-14; 10:30; 14:6, 28, tells the
tale of creation in the following Orphic terms which present
Jesus as if Phanes Protogonus,
 
"In the beginning was the Word [Logos], and the Word
[Logos] was with God [Theos], and the Word [Logos]
 was God [Theos]. The same was in the beginning with
God. All things were made by him; and without him
was not any thing made that was made. In him was life;
and the life was the light of men. And the light shineth
in darkness; and the darkness comprehended it not.
There was a man sent from God, whose name was
John. The same came for a witness, to bear witness of
the Light, that all men through him might believe. He
was not that Light, but was sent to bear witness of that
Light. That was the true Light, which lighteth every
man that cometh into the world. He was in the world,
and the world was made by him, and the world knew
him not. He came unto his own, and his own received
him not. But as many as received him, to them gave he
power to become the sons of God, even to them that
believe on his name: Which were born, not of blood,
nor of the will of the flesh, nor of the will of man, but of
God. And the Word was made flesh, and dwelt among
us, (and we beheld his glory, the glory as of the only
begotten of the Father,) full of grace and truth. [***] I
and my Father are one. [***] Jesus saith unto him, I am
the way, the truth, and the life: no man cometh unto
the Father, but by me. [***] Ye have heard how I said
unto you, I go away, and come again unto you. If ye
loved me, ye would rejoice, because I said, I go unto
the Father: for my Father is greater than I."

            Samael and Lilith, the "Father" to whom Jesus often

referred, became the highest Level of Being for Christians
and lowered them several links down the Chain of Being, as
above, so below. Christians lost their Knowledge of, and
connection to, the One which is beyond Being and the
capstone of the pyramid of the Hierarchy of Being. They
replaced the One with the father of Jesus. This detachment
from the One beyond Being and their own gods above, and
attachment instead to Satan, is meant to be fatal to the
Being of Gentiles; for without their gods above and
Knowledge of the One, Gentiles become mortal Animals
without the supernatural connection of Unity between the
Macrocosm and the Microcosm, and without supernatural
protection.
            Christians believe they are worshiping the One when
they worship the Demiurge Yahweh, but Yahweh is an
emanation from the One and therefore a Lower Being than
the One. Yahweh for the Christians is Samael for the Jews,
so Christians descend even further on the Hierarchy of
Being by worshiping the Father of Chaos, from the Jewish
perspective.
            Christians define the Macrocosm as the spiritual
Kingdom of Hades and so condemn themselves to Chaos at
the lowest Level of Being which turns them to Nothingness
at the point of Death. Emanuel Swedenborg sensed this
calamity and imagined his Maximus Homo as the
Macrocosm in the form of an androgyne, and like the
ancients believed in life on other planets in a system of
Being very much like many ancient religions, and Cabalah.
            The New Testament includes several passages which
reveal that Christianity was only meant to last for the 2,000
years of the Age of Pisces, at which time the Jews would
take control of the World and reap the rewards of all that
the Christians had accomplished on their behalf, including
eliminating Paganism and preparing the Gentile world to
embrace the Jewish Messiah. In addition to the more
esoteric statements of the Pharisee Saul/Paul found in
Romans regarding the grafting in and pruning off of the
Gentiles from the Tree of Life are the more direct
statements which indicate outright that the "Times of the
Gentiles" will end at the close of the Age of Pisces, when the
Age of Aquarius commences and with it the World to Come
of the Jewish Utopia.
      Matthew 12:32,
 
"Anyone who speaks a word against the Son of Man
will be forgiven, but anyone who speaks against the
Holy Spirit will not be forgiven, either in this age or in
the age to come."—NIV

            Shekinah (Holy Spirit) rules the World of Emanation

Atzilut and will rule the World to Come in Assiah in the Age
Aquarius to come when all the Sparks of Spirit have been
elevated to Heaven, as above, so below. It is interesting that
Jesus made this declaration placing Shekinah above himself.
      Matthew 13:39,
 
"and the enemy who sows them is the devil. The
harvest is the end of the age, and the harvesters are
angels."—NIV

      Matthew 24:3,
 
"As Jesus was sitting on the Mount of Olives, the
disciples came to him privately. 'Tell us,' they said,
'when will this happen, and what will be the sign of
your coming and of the end of the age?'"—NIV

      Matthew 28:20,
 
"and teaching them to obey everything I have
commanded you. And surely I am with you always, to
the very end of the age.'"—NIV

            Before the Cabalists, the Christians believed that

Human Beings would become immortal in the World to
Come in the Age of Aquarius, because Christ had undone
Adam's sin and lifted the curse of Death. Luke 18:29-30,
  
"'Truly I tell you,' Jesus said to them, 'no one who has
left home or wife or brothers or sisters or parents or
children for the sake of the kingdom of God will fail to
receive many times as much in this age, and in the age
to come eternal life.'"—NIV

      Luke 21:24,
 
"They will fall by the sword and will be taken as
prisoners to all the nations. Jerusalem will be trampled
on by the Gentiles until the times of the Gentiles are
fulfilled."—NIV

      I Corinthians 3:18,

 
"Do not deceive yourselves. If any of you think you are
wise by the standards of this age, you should become
'fools' so that you may become wise."—NIV

      Ephesians 1:21
 
"far above all rule and authority, power and dominion,
and every name that is invoked, not only in the present
age but also in the one to come."—NIV

      Hebrews 6:4-6,
 
"It is impossible for those who have once been
enlightened, who have tasted the heavenly gift, who
have shared in the Holy Spirit, who have tasted the
goodness of the word of God and the powers of the
coming age and who have fallen [Footnote:—Or age, if
they fall] away, to be brought back to repentance. To
 their loss they are crucifying the Son of God all over
again and subjecting him to public disgrace."—NIV

      Revelation 15:3,
 
"and sang the song of God's servant Moses and of the
Lamb:
            Great and marvelous are your deeds,
                  Lord God Almighty.
            Just and true are your ways,
                                    King of the nations.[Footnote:—Some
manuscripts ages]"—NIV

            According to Gnosticism, the Serpent liberated man

from the evil constrictions and constraints of Yahweh by
encouraging Eve to eat of the Tree of Knowledge and so
become like the gods. The Serpent returns in the form of
Jesus to give the Gentiles some of the Knowledge of Judaism
and make Gentiles become like the Jews. In both instances,
Knowledge is the transformative element, the philosopher's
stone, which makes men of Matter into the Divine Spirit and
it is Samael who offers up its fruit first in the body of the
Serpent, then in the form of his Son Jesus. Such being the
case, the Jews must safeguard Knowledge through
censorship and other means including chopping off the
heads of Christians in fulfilment of the Noahide Laws. This
enables them to gain a monopoly on Knowledge.

The Ransom Theory of Atonement

      Isaiah 53:6 made Jesus, who was the Suffering Messiah

and Moshiach ben Yosef, the scapegoat for the Jews,
 
"All we like sheep have gone astray; we have turned
every one to his own way; and the Lord hath laid on
 him the iniquity of us all."

       Matthew 20:28 claims that Jesus gave away his life to
pay a ransom,
 
"Even as the Son of man came not to be ministered
unto, but to minister, and to give his life a ransom for
many."

      Mark 10:45 clarified the fact that Jesus was sacrificed to

pay a ransom,
 
"For even the Son of man came not to be ministered
unto, but to minister, and to give his life a ransom for
many."

            John 1:29 affirmed that Jesus was a sacrificial animal

(and so too are all Christians),
 
"The next day John seeth Jesus coming unto him, and
saith, Behold the Lamb of God, which taketh away the
sin of the world."

            Rev. Nathaniel Dimock, who held a very sympathetic

view of the Ransom Theory of Atonement which asserts that
Jesus was sacrificed to Satan to pay the debts of mankind
for Adam's original sin, wrote,
 
"We all accept the truth contained in the words, 'The
Lamb slain from the foundation of the world.' It is a
truth which scarcely needs to be interpreted by the
words1 of St. Peter: 'As of a Lamb without blemish and
without spot, who verily was foreordained before the
foundation of the world, but was manifest in these last
days for us.' [***] And let it be well observed that it is
not one of the sons of men, but a Lamb, and a slain
Lamb, which we here behold by the eyes of faith. [***]
Can it be that there is no witness to Him and His death
in the firstlings of Abel's sacrifice;1 in the sweet savour
of Noah 's offering; most of all in the great lesson of
the land of Moriah : 'The Lord will see for
Himself'—'the Lord will provide'; in the prophetic word
of the patriarch, which takes the name 'Jehovah-Jireh'
as its seal: 'My son, God will provide a lamb for a burnt
offering,' and in the sacrifice which, after taking the
knife to slay his son, Abraham, in obedience to God's
voice of mercy, now offers up 'in the stead of his son'?
[***] For this reason we must not tarry now to enforce
the testimony of the Paschal Lamb. [***] Can we
possibly suppose that there is here for us no witness to
the Lamb of God—the Lamb slain from the foundation
of the world—and no teaching of the stupendous
importance of His death, the prominence in the Divine
view, which should be also our view—of His saving
passion, of His atoning blood-shedding? iew — of His
saving passion, of His atoning blood-shedding? So also
as regards the whole Levitical system of sacrifice—as a
whole, we must venture to affirm, without touching at
all upon details, that in the light which shines upon it
from the eternal counsel of God, and in that counsel
from the Lamb slain, we must needs see—if we only
look at it with enlightened eyes, and through the glass
of faith—teachings clear and distinct of the high and
exalted place which in God's revelation is assigned to
the sacrificial death of Christ. 'Almost all things are by
the law purged with blood, and without shedding of
blood is no remission.' [***] And as our eyes follow
their pointing we behold One—a Man of Sorrows, led
as a lamb to the slaughter—on whom the Lord Jehovah
has made to meet the iniquities of us all. And then
looking back to the Lamb slain from the beginning in
the everlasting purpose of God, we are sure that we
have here a sure witness to the supreme importance
for our faith of the death and blood-shedding of the
Redeemer of the world. [***] The truth of the Lamb
slain is to be regarded in relation to another very
obvious truth. [***] And it is this connection which
brings into view most clearly the prominence and
importance of the death of Christ. Man's death is a
condemned death. Fallen man is a condemned being,
condemned to death for sin; and we desire very
strongly and earnestly to insist on the truth—we are
sure it is it truth—that the death of Christ is to be
viewed in the same view with the death of the sinner.
And then this death of the sinner is to be viewed as
something far more than the physical dying.
[***]
We must even venture to suggest that, underlying the
strong antipathies to this view, there may be a want of
due recognition of the real personal agency of Satan in
the world—of the certain Scriptural truth that he is the
accuser of sinners, and the agent of God 's judgments
on men; that all evils in the world, physical, moral, and
spiritual, are works of the devil; that the power and
dominion of death are his.1 [We cannot do more here than refer
to a few texts, the study of which will, we believe, enable the reader to
substantiate what is stated above: John xiv . 30, 31; xii. 31, 32 ; Luke
xxii. 53 (with Col. i. 13); John xviii. 8 , 9 (with xvii, 11, 12); 2 Cor. xii, 7;
1 Cor. v . 5; Heb. ii. 14; Luke xiii. 16; xi, 21; Wisd. i. 13; ii. 24.]
[***]
[I]ts meaning is clearly limited by the next sentence of
Dr. Mill' s note, which states: 'The devil is here, and in
all the rest of the Fathers, but the executioner of a
justice, quæ non in homine est nec in diabolo, sed in
Deo.'
[***]
 St. Ambrose guards against so understanding the
saying,'The Word was made flesh,' as if the Divine
Word had been turned into flesh, by quoting what is
said of Christ, that He did no sin, and yet was called
'sin.' So He is said to be a 'curse,' not because He was
turned into a curse, but because He took upon him
(suscepit) our curse ('De Incarn. Dom .,' cap. vi., § 60).
Again, he speaks of us as debtors under a hard usurer,
who will be satisfied with nothing less than the death of
the debtor. 'Then,' he says, 'came the Lord Jesus and
laid down His death for the death of all, and poured out
His blood for the blood of all ('Ep. Cl. I.,' Ep. xlii., § 7).
And, again, he says of Christ that He made satisfaction
to the Father (satisfaciebat Patri) for our sins ('In
Psalm. xxxvii. Enarr.,' § 53 )." 155

      Paul stated that Jesus was sacrificed to pay a ransom,

but a ransom to whom if not to Satan? I Timothy 2:6,
 
"Who gave himself a ransom for all, to be testified in
due time."

      Revelation 5:9,
 
"And they sang a new song, saying:
'You are worthy to take the scroll
                  and to open its seals,
            because you were slain,
and with your blood you purchased for God
persons from every tribe and language and people and
nation."—NIV

            The Christians maintained that Satan controlled the

world. I John 5:19,
 
 "We know that we are children of God, and that the
whole world is under the control of the evil one."—NIV

      II Timothy 2:25-26,

 
"Opponents must be gently instructed, in the hope that
God will grant them repentance leading them to a
knowledge of the truth, and that they will come to their
senses and escape from the trap of the devil, who has
taken them captive to do his will."—NIV

      The Satan of Christianity is Yahweh, and the Satan of

the Jews is the Serpent, the father and mother of Jesus,
Samael and Lilith. After the fashion of Moloch worship,
which was popular among the Jews of Palestine, Satan
sacrificed his Son Jesus to himself. This made Jesus a
scapegoat for the all the sins of the Jews going back all the
way to the Fall of Adam. Satan held a promissary note of
sorts on the Souls of the Jews due to Adam's sin. Jesus paid
that ransom and preserved the Jewish Nation throughout
the Age of Pisces.
      In the scapegoat ritual of Yom Kippur, Samael, Satan,
betrays the Gentiles in exchange for the gift of a goat laden
with the sins of the Jews. Samael transfers the guilt of those
sins which were committed by the Jews onto the Gentiles.
Samael accuses the Gentiles, who are Samael's children, of
the sins of the Jews in the Heavenly Court before Yahweh.
Since Jesus was just such a Yom Kippur scapegoat, he felt
betrayed by his treacherous father, Samael, who betrays all
of his children and blames them for crimes which were in
fact committed by Jewry. The Yom Kippur scapegoat Jesus
cries out to his father Samael in Matthew 27:46,
 
"And about the ninth hour Jesus cried with a loud
voice, saying, Eli, Eli, lama sabachthani? that is to say,
 My God, my God, why hast thou forsaken me?"

            The early Church Fathers knew quite well that the

crucifixion of Jesus on the cross was a ritual blood sacrifice
made to Satan to pay the debts of humanity. Origen of
Alexandria wrote,
 
"If then we were 'bought with a price,' as also Paul
asserts, we were doubtless bought from one whose
servants we were, who also named what price he
would for releasing those whom he held from his
power. Now it was the devil that held us, to whose side
we had been drawn away by our sins. He asked,
therefore, as our price the blood of Christ. But until the
blood of Jesus, which was so precious that alone it
sufficed for the redemption of all, was given, it was
necessary that those who were established in the Law
should give each for himself his blood (i.e. in
circumcision) as it were in imitation of the redemption
that was to be. [***] To whom gave he his life 'a ransom
for many'? It cannot have been to God. Was it not then
to the evil one? For he held us until the ransom for us,
even the soul of Jesus, was paid to him, being deceived
into thinking that he could be its lord, and not seeing
that he could not bear the torment of holding it."

            What follows is the entire third chapter of A Short

History of the Doctrine of the Atonement by L. W. Grensted,
University of Manchester / Longmans, Green & Co.,
London, (1920), pp. 32-55. It will appear here between two
lines. It is a scholarly and thorough documentation of the
Ransom Theory of Atonement:
 CHAPTER III
THE DOCTRINE OF A RANSOM OR BARGAIN
      The treatment of the doctrine of the Atonement in the
first two centuries was followed in the main by the fathers
of the Greek Church and by those Latin fathers who came
under their influence down to the time of Anselm. Both in
the New Testament and in the immediately subsequent
literature great stress had been laid upon the fact of the
Atonement as solving for man the problem of sin. At the
very centre of the Christian tradition stood the Cross, 'to
the Jews a snare, and to the Greeks folly; but to the elect,
both Jews and Greeks, Christ, the power of God and the
wisdom of God.'1 [I Cor. 1 23, 24.] Men did not assign meanings
to the Cross, but it was to the Cross that they turned in
every need. There is no better commentary on St. Paul's
words, and no better witness to the place of the Cross in the
thoughts and worship of the early Church, than the rude
scratching, found on the Palatine Hill, of a crucified figure
with an ass's head, and with the mocking inscription,
'Alexamenos worships his God.'2 [2 'Αλεξάμενος Θεόν σέβεται.]
The mocker had made no mistake as to the central fact of
the faith which he despised.
      But emphasis upon the fact of the Atonement had not as
yet led to theory. Great wealth of metaphor was employed
to express the fact, but the meaning of the metaphors so
used was never stressed. Interest was in the result of the
fact upon the status of sinful man, rather than in
discussions as to the intrinsic nature of the fact itself.
      This balance of interest, which it has been the work of
the last century to restore, was characteristic of the Greek
Church. Throughout its early history there is found the
same wealth of metaphor, based on the New Testament,
used in the endeavour to describe the fact of the
Atonement. Speculative interest was slight in this
department. The philosophers of the Church were occupied
with the great problems of the nature of the Godhead and
of the Person of Christ, endeavouring to utilize the canons
of Greek thought for the clearer statement of that which
was implied in the Christian tradition. Redemption
remained throughout a fact rather than a doctrine. It was,
indeed, by the fact of Redemption that rival doctrines of the
Trinity or of the Incarnation were tested.1 [This is the key to the
history of the great heresies of the fourth and fifth centuries. The appeal to
redemptive value as the necessary condition to be satisfied by any doctrinal
theory is well shown, for example, in the writings of Athanasius against
Arianism. This does not, however, mean, as Harnack would seem to suggest,
that the Chalcedonian doctrine is a Hellenistic distortion of primitive
Christianity, but rather that the fact of redemption was so essential a part of
the Christian experience that no doctrine incompatible with that fact could
possibly survive. Christianity was always a soteriology.]
Hence it came
about that writers when driven to speculate upon the
subject, which happened but seldom, were content with a
theory of the crudest description, based upon the idea of a
transaction between God and the devil, who was regarded
as in some way the possessor of certain rights against man.
      That such a theory could stand for nine hundred years
as the ordinary exposition of the fact of the Atonement is in
itself a sufficient proof that the need for serious discussion
of the doctrine had not as yet been felt. It was, indeed, the
very crudity of this theory which, at the revival of
theological learning, drove the Western Church to
speculate on the doctrine, a process which has at times
threatened to obscure the fact.
            It would thus not be true to say that the Ransom or
Bargain Theory of the Atonement represents the whole
thought of the early Church upon the subject, or that it was
in any sense official and authoritative. As the speculation of
isolated thinkers, more curious than their fellows in solving
the deeper problems of the faith, it recurs again and again.
Yet so great a scholar as Athanasius can write as though he
had never heard of the theory as it is stated by Origen, and
Gregory of Nazianzum expressly attacks it, despite the fact
that his friend, Gregory of Nyssa, is one of its chief
exponents.
            It is desirable, therefore, for the sake of clearness, to
divide the history of the doctrine in the writers of the early
Church into two parts, dealing in the first place with
Ransom or Bargain theories properly so called, and then
going on to consider some of the less definite but very
suggestive utterances which serve to indicate the real mind
of the various writers. This is the method which, at the risk
of occasional repetition, is followed below.
      We proceed, then, to consider the development of the
theory of a transaction between God and the devil, often
known as the Ransom or Bargain theory.1 [For an admirably full
catena of passages on this theory, ranging from Barnabas to Wessel, see the
Appendix to The Death of Christ, by N. Dimock, a book of great learning,
which does not seem to have been adequately recognized. See also his
attempt to find the Penal Theory in the majority of the early fathers, pp. 88-
110.]
      It is very probable that we should seek the sources of
the later Ransom theories, as of so much else, amongst
those tendencies of thought and practice which came to be
grouped together under the name of Gnosticism. The
Gnostics regarded man as lying, in virtue of his material
nature, in the power of a Demiurge, the Maker and Lord of
the material world. In some men, however, there is also a
spark of aeon-nature, the true spiritual light, and the
problem of redemption is the problem of freeing this aeon-
nature through knowledge from its defiling bondage in
matter. It was to this end that the revelation in Christ was
sent from the aeon-world. But even the aeons could not
ignore the position and power of the demiurge, the lord of
matter, and thus man could only be redeemed by a
conforming of the aeon-nature, at least in appearance, to
material conditions.1 [This Gnostic tendency of thought appears very
early. It underlies the Docetism attacked by Ignatius and is not obscurely
hinted at in the First Epistle of St. John (4 2, cf. 2 22, 4 15, 5 1). The
mythological form of the thought is a later development.] By this
conforming the demiurge is deceived as to the true
character of the Christ. In some forms of Gnosticism, as, for
example,, in Valentinianism and in the system of Marcion,
the Cross is regarded as being the supreme moment of this
deception, the crucified Christ being a mere appearance,
while the true aeon-Christ ascends to the spiritual realms,
thereby opening a way for those in whom the spark of
spiritual knowledge has been kindled into flame. Bizarre as
this conception is, it is not very far removed from the
thought of some of the Greek fathers. Here the devil takes
the place of the Gnostic demiurge, and a theory is worked
out upon the basis of the idea of a ransom paid to him, as
suggested by St. Mark 10 45. The devil, like the demiurge,
is found in possession of man, and his rights as possessor
cannot be ignored, however he came by them. Therefore
God consents to pay a price, the death of His Own Son, for
the release of man. But in accepting this price the devil is
deceived.2 [This conception of a deception of the devil is contained, in a
form closely akin to the thought of Gnosticism, in Ignatius, Ep. ad Eph. 19,
where the "prince of this world" is said to have been deceived by the three
mysteries wrought in silence. The thought here rests on that of I Cor. 2 8 (ήν
ουδείς των αρχόντων του αιώνος τούτου έγνωκεν ει γάρ έγνωσαν ούκ άν τον
Κύριον της δόξης έσταύρωσαν). The recent study of Pauline angelology has
made it practically certain that the reference here is to supernatural world-
powers. (Cf. M. Dibelius, Die Geisterwelt im Glauben des Paulus, and a good
summary in A. S. Peake's Introduction to Colossians, in Expos. Gk. Test.)]
He
loses his power over man, and he is not competent to hold
in his power the holy Son of God.
            The first suggestion of this theory appears in a well
known passage of the treatise of Irenaeus against Heresies.
 
And since the apostasy (i.e. the kingdom of Satan) held unjust sway
over us, and, though naturally we belonged to God Almighty, had
estranged us from Him unnaturally, making us his own disciples, the
all-powerful Word of God, who lacks not in His own righteousness,
justly turned against that same apostasy, redeeming from it His own not
 by force, after the manner in which the devil had held sway over us at
the first, greedily seizing what was not his own, but by persuasion, even
as it befitted God to take what He wished by persuading and not by
imposing force, so that there should neither be any infringement of
justice, nor should God's ancient creation perish utterly.1 [Et quoniam
injuste dominabatur nobis apostasia, et cum natura essemus Dei
omnipotentis alienavit nos contra naturam, suos proprios faciens
discipulos; potens in omnibus Dei Verbum, et non deficiens in sua
justitia, juste etiam adversus ipsam conversus est apostasiam, ea quae
sunt sua redimens ab ea non cum vi, quemadmodum illa initio
dominabatur nostri, ea quae non erant sua insatiabiliter rapiens, sed
secundum suadelam, quemadmodum decebat Deum suadentem, et non
vim inferentem, accipere quae vellet, ut neque quod est justum confrin.
geretur neque antiqua plasmatio Dei deperiret (Adv. Haet. V. I. I).]

      It is hardly possible that this passage can be altogether

independent of the passage quoted above from the Epistle
to Diognetus, which is closely parallel in idea. But here the
influence of a new thought is making itself felt. We have not
now merely the language of devotion, dealing by means of
hardly analysed metaphor with the mysteries of the faith as
they make their appeal to the hearts of men. The mind of
the theologian is now at work, and an effort, however slight,
is being made to correlate the fact of Atonement with the
other great facts of the kingdom of Satan and the justice of
God. And so Irenaeus is led to suggest that it was by an
unjust act of forcible aggression that the devil had
established his power over man. Nevertheless his rights as
possessor could not be arbitrarily set aside. A certain
justice forbade God to employ the methods characteristic of
the devil, though indeed it is probably rather in justice to
His own character of love than from any recognition of the
devil's claims that Irenaeus conceives God as acting. And so
God uses persuasion and not force, appealing to men to
leave the service of that lord whose rule is based upon
aggression and not upon love.
            The older historians of Christian doctrine, e.g. Baur,
Neander, Oxenham, saw in this reference to "persuasion"
the first hint of the theory of a transaction between God and
the devil, as though God had bartered with the devil for the
souls of men. Such a view was soon to appear, but it is not
possible to read it into this passage, with the parallel
passage from the Epistle to Diognetus lying in the
background. More modern writers for the most part agree
that Irenaeus is thinking of an appeal made not to the devil
but to the hearts of men, and that he is contrasting the
gentle methods used by God with the aggressive violence of
the devil.1 [So e.g. Dorner, Gieseler, Moberly, etc.]
            But whatever doubts may be left by the language of
Irenaeus, none remains when we come to Origen. Here
among passages of a very different character, there are
some which speak quite explicitly of the transaction by
which the soul of man was reclaimed:
 
If then we were "bought with a price," as also Paul asserts, we were
doubtless bought from one whose servants we were, who also named
what price he would for releasing those whom he held from his power.
Now it was the devil that held us, to whose side we had been drawn
away by our sins. He asked, therefore, as our price the blood of Christ.
But until the blood of Jesus, which was so precious that alone it sufficed
for the redemption of all, was given, it was necessary that those who
were established in the Law should give each for himself his blood (i.e.
in circumcision) as it were in imitation of the redemption that was to
be.2 [Si ergo pretio emti sumus, ut etiam Paulus adstipulatur, ab aliquo
sine dubio emti sumus, cujus eramus servi, qui et pretium poposcit
quod voluit, ut de potestate dimitteret quos tenebat. Tenebat autem nos
diabolus, cui distracti fueramus peccatis nostris. Poposcit ergo pretium
nostrum sanguinem Christi. Verum donec Jesu sanguis daretur, qui tam
pretiosus fuit, ut solus pro omnium redemtione sufficeret, necessarium
fuit eos, qui instituebantur in lege, unum quemque pro se, velut ad
imitationem quandam futurae redemtionis, sanguinem suum dare (In
Rom. ii. 13).]
To whom gave He His life "a ransom for many"? It cannot have been to
God. Was it not then to the evil one? For he held us until the ransom for
us, even the soul of Jesus, was paid to him, being deceived into thinking
that he could be its lord, and not seeing that he could not bear the
torment of holding it.1 [Τίνι δε έδωκε την ψυχήν αυτού λύτρον αντί
πολλών; ου γαρ δή το θεω : μή τι ούν το πονηρό, ούτος γάρ εκράτει ημών
έως δοθή το υπέρ ημών αυτη λύτρον, ή του Ιησού ψυχή, απατηθέντι ως
δυναμένω αυτής κυριεύσαι και ουκ ορώντι ότι ου φέρει την επί τώ
κατέχειν αυτήν βάσανον (In Matt. xvi. 8). On this idea see the note in
 Bigg, Christian Platonists of Alexandria, p. 255: "Origen only means that
Satan gained nothing by the tortures he was permitted to inflict upon
our Lord."]

      Elsewhere Origen speaks of an equivalent2 [Ανταλλαγμα (In

Matt. xiii. 28).] for man's soul as due to Satan. From man's
point of view, though not necessarily from the point of view
of God, the devil was in just possession. He had a right to
name his price for the release of man. The price demanded
was the blood of Christ, and this price was paid. But yet the
devil was at war with all good, and in accepting this
payment, named by himself and paid by God, he found
himself deceived, though it is not clear whether Origen
regards this deception as due to God or to the Devil himself.
The devil did not perceive that mankind, partially freed by
Christ's teaching and miracles, would be completely
delivered by His death.3 [Tom. xxxv. 75 (cited by Oxenham, op. cit.).]
He released man, only to discover that he has no power
over the soul of Jesus which he had accepted in exchange.
      That such an action is unworthy of God does not seem to
occur to Origen. As a commentator he expands his thought
with reference to particular passages, and is at little pains
to reconcile or to justify his various statements. It is not
probable that he had in his mind any very definite view of
the nature of the deception of the devil, though the
language which he uses would certainly imply that God was
responsible.4 [So especially In Matt. xiii. 8, 9.]
      What is left uncertain by Origen becomes quite clear in
the classical expression given to this theory a century later
by Gregory of Nyssa. Gregory, like Irenaeus, starts from the
idea of the justice of God, and dwells on the fact that it was
by a voluntary act that man had placed himself in the devil's
power. The devil must have no ground for a just complaint.
 
For as they who have bartered away their freedom for money are the
slaves of those who have purchased them. . . , on the same principle,
now that we had voluntarily bartered away our freedom, it was requisite
 that no arbitrary method of recovery, but the one consonant with justice
should be devised by Him who in His goodness had undertaken our
rescue. Now this method is in a manner this: to make over to the master
of the slave whatever ransom he may agree to accept for the person in
his possession.1 [Καθάπερ γάρ οι χρημάτων την έαυτών ελευθερίαν
αποδόμενοι δούλοι των ώνησαμένων εισίν, κατά τον αυτόν τρόπον
εκουσίως ήμών εαυτούς απεμπολησάντων έδει παρά του δι ’ αγαθότητα
πάλιν ημάς εις ελευ θερίαν εξαιρουμένου με τον τυραννικών αλλά τον
δίκαιον τρόπον επινοηθήναι της ανακλήσεως. ούτος δε εστι τις τό επί τω
κρατούνται ποιήσασθαι πάν όπερ αν εθέλοι λύτρον αντί του
κατεχομένου λαβείν (Or. Cat. 22).]

            The devil, urged on by "his own special passion of

pride," was very ready to accept a price more valuable than
the souls which he held in bondage, and such a price was
offered to him in Christ, the Deity being veiled in flesh so
that the devil might feel no fear in approaching Him.
 
To have devised that the Divine power should have been containable in
the envelopment of a body, to the end that the dispensation on our
behalf might not be thwarted through any fear inspired by the Deity
actually appearing, affords a demonstration of all these qualities at
once—goodness, wisdom, justice. His choosing to save man is a
testimony of His goodness; His making the redemption of the captive a
matter of exchange exhibits His justice, while the invention whereby He
enabled the enemy to apprehend that of which he was before incapable,
is a manifestation of supreme wisdom.2 [Το γάρ διά της του σώματος
περιβολής χωρητήν την θείαν δύναμιν επινοήσαι γενέσθαι, ώς αν η υπέρ
ημών οικονομία μη παραποδισθείη το φόβω της θεικής επιφανείας,
πάντων κατά ταυτόν την απόδειξιν έχει, του αγαθού, του σοφού, του
δικαίου. το μεν γαρ έλέσθαι σώσαι της αγαθότητός έστι μαρτυρία και το
δε συναλλαγματικής ποιήσασθαι την του κρατουμένου λύτρωσιν το
δίκαιον δείκνυσι το δε χωρητόν δι ' επινοίας ποιήσαι τώ εχθρό το
αχώρητον της ανωτάτω σοφίας την απόδειξιν έχει (Or. Cat. 23).]

            The result of this deception is stated by Gregory in a

strange form:
 
In order to secure that the ransom in our behalf might be easily
accepted by him who required it, the Deity was hidden under the veil of
our nature, that so, as with ravenous fish, the hook of the Deity might
be gulped down along with the bait of flesh.1 [Ως αν εύληπτον γένοιτο
τω επιζητούνται υπέρ ημών το αντάλλαγμα, τω προκαλύμματι της
 φύσεως ημών ένεκρύφθη το θείον, ένα κατά τους λίχνους των ιχθύων το
δελέατι της σαρκός συγκατασπασθή το άγκιστρον της θεότητος (Or. Cat.
24).]

      Gregory is quite aware that some may feel that such an

act of deception is wholly unworthy of God, and devotes a
chapter to its justification. He argues that two things are
involved in justice and wisdom, first, that all should have
their due; and second, that, while justice is done, kindness
should not swerve from the aim of the love of man.2 [Τη μεν
δικαιοσύνη το κατ' αξίαν αντιδιδόντα, τη δε αγαθότητι του σκοπού της
φιλανθρωπίας ουκ εξιστάμενον (Or. Cat. 26).]
In the redemption
wrought by God both conditions are fulfilled.
 
So in this instance, by the reasonable rule of justice, he who practised
deception receives in return that very treatment the seeds of which he
had himself sown of his own free will. He who first deceived man by the
bait of sensual pleasure is himself deceived by the presentation of the
human form. But as regards the aim and purpose of what took place, a
change in the direction of the nobler is involved; for whereas he, the
enemy, effected his deception for the ruin of our nature, He who is at
once the just, and good, and wise one, used His device, in which there
was deception, for the salvation of him who had perished, and thus only
conferred benefit on the lost one, but on him too who had wrought our
ruin.3 [Ούτω και ενταύθα τη μεν κατά το δίκαιον λόγο εκείνα ο απατεών
αντιλαμβάνει, ών τα σπέρματα διά της ιδίας προαιρέσεως κατεβάλετο:
απατάται γάρ και αυτός τω του ανθρώπου προβλήματι ο προαπατήσας
τον άνθρωπον τω της ηδονής δελεάσματι · ο δε σκοπός των γιγνομένων
επί το κρείττον την παραλλαγήν έχει. μεν γαρ επί διαφθορά της φύσεως
την απάτην ενήργησεν, ο δε δίκαιος άμα και αγαθός και σοφός επί
σωτηρία του καταφθαρέντος τη επινοία της απάτης έχρήσατο, ου μόνον
τον απολωλότα διά τούτων ευεργετών, αλλά και αυτόν τον την
απώλειαν καθ' ημών ενεργήσαντα ( Or. Cal. 26).]

            There is no question here about the character of the

deception. It is God who deceives the devil, and that this
should be so is entirely just, entirely merciful, and, indeed, a
mark of the most supreme wisdom.
            This strange theory exercised a quite extraordinary
fascination over the minds of later writers. In Gregory of
Nyssa himself its essential crudity is to a great extent
covered by the hint that even the devil himself is deceived
for his own good, as the physician might deceive a patient.
But this thought "smacked of Origen's heresy," as a
glossator wrote in the margin of a manuscript of Gregory's
works,1 [Published by Krabinger, and quoted in N. and P. N. Fathers.] and
later writers would have none of it. Nevertheless they fall
back again upon Gregory's theory, taking up and even
embellishing his strange similes with obvious relish, and
seldom pausing even to consider his presuppositions. His
last serious critic down to the time of Anselm was his
contemporary and friend, Gregory of Nazianzum.
            As a typical statement of the theory in the writers
following Gregory of Nyssa we may take the explanation of
the Cross given by Rufinus in his Commentary on the
Apostles' Creed.2 [Chh. 14-16 ( Translations from N. and P. N. Fathers).]
      In the first place he sets out to explain why the Cross
was chosen for the Saviour's death. It was, he says, a token
of victory over "things in heaven and things on earth, and
things under the earth" (Phil. 2 10). By being lifted up in
the air He displayed His victory over the supernatural and
celestial powers. By stretching forth His hands He made
protestation to unbelievers and invited believers. By the
part of the Cross sunk in the earth He signified the
subjecting to Himself of the kingdoms of the nether world.
Rufinus then goes more into detail.
 
When God made the world in the beginning, He set over it and
appointed certain powers of celestial virtues, by whom the race of
mortal men might be governed and directed. . . . But some of these, as
he who is called the Prince of this world, did not exercise the power
which God had committed to them according to the laws by which they
had received it, nor did they teach mankind to obey God's
commandments, but taught them rather to follow their own perverse
guidance. Thus we were brought under the bonds of sin. . . . Under that
bond then every man was held by those most wicked rulers.1 [Ab initio
Deus cum fecisset mundum, praefecit ei et proposuit quasdam virtutum
coelestium potestates, quibus regeretur et dispen saretur mortalium
genus. Sed et horum nonnulli, sicut et ipse qui princeps appellatus est
 mundi, datam sibi a Deo potestatem non his quibus acceperant legibus
temperarunt, nec humanum genus divinis obedire praeceptis, sed suis
parere praevaricationibus docuerant. Et hinc adversus nos peccatorum
chirographa scripta sunt. . . . Per istud ergo unusquisque chirographum
illis rectoribus pessimis tenebatur. (Comm. in Symb. Ap. 15.) On the
chirographum see p. 45.]

      Over these rulers the Cross of Christ is a triumph, while

to mankind it is an example of obedience.
 
The Cross of Christ, then, brought those who had wrong fully abused
the authority which they had received into subjection to those who had
before been in subjection to them. But to us, that is mankind, it teaches
first of all to resist sin even unto death, and willingly to die for the sake
of religion.2 [Illos itaque qui accepta potestate male abusi sunt
subjectis quondam suis subjecit crux Christi. Nos vero, hoc est
humanum genus, edocet primo omnium usque ad mortem resistere
adversus peccatum, et libenter interitum pro pietate suscipere (Comm.
in Symb. Ap. 15).]

            The actual triumph over the Prince of this world is

stated thus, in language obviously based upon that of
Gregory of Nyssa:
 
For the object of that mystery of the Incarnation which we expounded
just now was that the divine virtue of the Son of God as though it were
a hook concealed beneath the form and fashion of human flesh-might
lure on the Prince of this world to a conflict, to whom offering His flesh
as a bait, His divinity underneath might catch him and hold him fast
with its hook, through the shedding of His immaculate blood. For He
alone who knows no stain of sin hath destroyed the sins of all, of those,
at least, who have marked the door-posts of their faith with His blood.
As, therefore, if a fish seizes a baited hook, it not only does not take the
bait off the hook, but is drawn out of the water to be itself food for
others, so he who had the power of death seized the body of Jesus in
death, not being aware of the hook of divinity inclosed within it, but
having swallowed it he was caught forthwith, and the bars of hell being
burst asunder, he was drawn forth as it were from the abyss to become
food for others.1 [Nam sacramentum illud susceptae carnis, quod supra
exposuimus, hanc habet causam, ut divina filii Dei virtus, velut hamus
quidam habitu humanae carnis obtectus. . . principem mundi invitare
possit ad agonem: cui ipse carnem suam velut escam tradens, hamo
eum divinitas intrinsecus teneret insertum ex profusione immaculati
sanguinis. Solus enim qui peccati maculam nescit omnium peccata
 delevit, eorum duntaxat qui sanguine ejus postes fidei suae signassent.
Sicut ergo hamum esca contectum si piscis rapiat, non modo escam ab
hamo non removet, sed et ipse de profundo, esca aliis futurus, educitur,
ita et is qui habebat mortis imperium rapuit quidem in morte corpus
Jesu, non sentiens in eo hamum divinitatis inclusum ; sed ubi devoravit,
haesit ipse continuo, et, diruptis inferni claustris, velut de profundo
extractus trahitur ut esca caeteris fiat (Comm. in Symb. Ap. 16).]

            It is not necessary to pursue this strange metaphor

through its later forms. As it stands in Gregory of Nyssa and
Rufinus it is perhaps suggested by Job 41 I, "Canst thou
draw out leviathan with a hook?" which is actually quoted
by Rufinus as a prophecy of the snaring of the devil by the
Cross. The metaphor occurs again in connection with the
same passage in Gregory the Great:
 
He immediately announces the coming of the Lord's Incarnation, saying,
In his eyes He will take him as with a hook. Who can be ignorant that
on a hook the bait is shown, the point is concealed? For the bait tempts
that the point may wound. Our Lord, therefore, when coming for the
redemption of mankind, made as it were a kind of hook of Himself for
the death of the devil.2 [Ipsum illico dominicae incarnationis adventum
annuntiat, dicens: In oculis ejus quasi bamo capiet eum. Quis nesciat
quod in hamo esca ostenditur, aculeus occultatur ? Esca enim provocat
ut aculeus pungat. Dominus itaque noster ad humani generis
redemptionem veniens, velut quemdam de se in necem diaboli hamum
fecit (Moral. xxxiii, 7).]

            Sometimes the metaphor takes curious forms. It will

suffice here to quote two. Gregory the Great compares the
Cross to a net for catching birds.
 
The Lord deceived him like a bird when in the Passion He displayed
before him His only-begotten Son as bait, but hid the noose.1 [Quasi avi
quippe Dominus illusit dum ei in passione unigeniti Filii sui ostendit
escam sed laqueum abscondit (Moral. xxxiii. 15, on Job 40 24). The
simile is borrowed from Gregory by Isidore Hispalensis, Sententiarum
lib. i. 14.]

      And the strangest variation of all occurs in one of the

sermons of St. Augustine, who compares the Cross to a
mouse-trap, baited with Christ's blood.
 
As our price He held out His Cross to him like a mouse- trap, and as
bait set upon it His own blood.2 [Ad pretium nostrum tetendit
muscipulam crucem suam ; posuit ibi quasi escam sanguinem suam
(Serm. cxxx. 2, cf. cxxxiv. 6; cclxiii. I). I owe the reference to Rivière, Le
Dogme de Rédemption, p. 422, a passage to which the Rev. Harold
Smith has called my attention. The metaphor has usually been quoted
from Peter Lombard (Sent. iii. 19), who is, however, citing Augustine
verbally, as is his wont.]

      It is clear that these later statements of what originated

as a Ransom theory cannot have been in any degree
adequate to the real thought of the writers who made them.
The metaphor is now little more than a metaphor, and is
only of service in so far as it throws into clear relief the
utter hostility of God to the powers of evil. There is also,
perhaps, as Hagenbach3 [History of Doctrines ( E.V.) ii. 54.]
suggests, the secondary thought that the devil is after all a
fool. Despite all his apparent cunning he is at last outwitted
by God's wisdom and appears in comparison stupid. But in
the earlier forms of the doctrine there had been another
thought, combined, however illogically, with that of the
outwitting and conquest of the devil, the thought of a
certain justice to be satisfied. In such writers as Rufinus this
idea seems to have passed out of sight altogether, but in
others the emphasis laid upon it by Irenaeus, Origen, and
Gregory of Nyssa is retained. God cannot be supposed to
act unjustly, even towards the devil. However the devil
came by his rights they cannot be set arbitrarily aside. It is
this thought that gives the theory its transactional form, the
Atonement being regarded as in some sense a bargain in
which the devil receives his due, as it were, by agreement
with God.
      A curious suggestion, for which parallels occur in other
writers of the same period,1 [Rufinus, Comm. in Symb. Ap. 15 (see p.
42) mentions the "chirographum," but not with the same definite reference to
the Genesis narrative. Cf. also Aug. De Trin. iv, 13, Ambrose, De Virgin. 19.
126.]occurs in Chrysostom's comment on Col. 2 14, to
account for the rights held by the devil over man. After
offering two interpretations of the "bond" mentioned in that
passage, he gives as a third the following:
 
. . .or otherwise, that the devil held that bond that God made with
Adam, saying, On the day that thou eatest of the tree thou shalt die.
This bond, then, the devil held.2 [Η ει μη τούτο ότι κατείχεν αυτό ο
διάβολος το χειρόγραφον και εποίησε προς τον 'Αδάμ ο Θεός, είπών ' Ηι
αν ημέρα φάγης από του ξύλου, απο θανή. κατείχεν ουν το χειρόγραφον
τούτο ο διάβολος (Ηom. in Col. vi.).]

      This suggestion turns upon the idea that the devil had
the right and the power, assigned to him by God, or at least
not restricted by God, of punishing man with death when
once man had by sin laid himself open to that punishment.
It became a regular part of the stock-in-trade of later
writers. Leo the Great, for example, refers to it more than
once,3 [Ep. 104-7; Serm. xxii. 4.] and Anselm considered it of
sufficient importance to criticise it in his Cur Deus Homo?,4
[Cur Deus Homo? i. 7.] a fact which suggests that it was well
known.5 [It appears also in Peter Lombard, Sent. iii. 19.]
            This emphasis upon the rights of the devil led to a
considerable modification of the theory in the legally
minded Latin writers, profoundly influenced as they were
by the majestic system of Roman Law, the very embodiment
of the great ideal of justice. We see in Augustine the
attempt to carry through the idea of justice more
thoroughly and consistently than the Greek fathers had
done. It was absolutely just that man should be in the devil's
power, yet the treatment of the devil was also just. And the
latter justice is in some sense regarded as superior to the
former.
 
By the justice of God in some sense the human race was delivered into
the power of the devil. . . . But the way in which man was thus delivered
 into the power of the devil ought not to be so understood as if God did
this, or commanded it to be done; but that He only permitted it, yet that
justly.1 [Quadam justitia Dei in potestatem diaboli traditum est genus
humanum. . . . Modus autem iste quo traditus est homo in diaboli
potestatem non ita debet intelligi tanquam hoc Deus fecerit aut fieri
jusserit, sed quod tantum permiserit, juste tamen (De Trin. xiii. 12).]

      It was by man's own consent that he had been placed in

this predicament, the devil thus ruling over him "as by an
absolute right"2 [Tanquam jure integro (De Trin. iv. 13).]
But in Christ there came to redeem man One over whom
the devil had no authority. He had never sinned, and death
was not His due. And so the devil was justly overcome. For,
in the pride of his power over weak humanity:
 
The devil thought himself superior to the Lord Himself, inasmuch as the
Lord in His sufferings yielded to him. . . So that He, being Himself put
to death, although innocent, by the unjust one acting against us as it
were by just right, might by a most just right overcome him, and so
might lead captive the captivity wrought through sin, and free us from a
captivity that was just on account of sin.3 [Quocirca etiam ipso Domino
se credebat diabolus superiorem in quantum ille Dominus in
passionibus cessit. . . ut ab iniquo velut aequo jure adversum nos
agente, ipse occisus innocens eum jure aequissimo superaret, atque ita
captivitatem propter peccatum factam captivaret, nosque liberaret a
captivitate propter peccatum justa (De Trin. iv. 13).]
And how was he conquered? Because when he found in Him nothing
worthy of death, yet he slew Him. And certainly it is just, that we whom
he held as debtors should be dismissed free by believing in Him whom
he slew without any debt.4 [Et quomodo victus est? Quia cum in eo nihil
morte dignum inveniret, occidit eum tamen. Et utique justum est ut
debitores quos tenebat liberi dimittantur, in eum credentes quem sine
ullo debito occidit (De Trin. xiii. 14).]
And thence He proceeds to His passion, that He might pay for us
debtors that which He did not owe.1 [Et pergit inde ad passionem ut
pro debitoribus nobis quod ipse non debebat exsolveret (De Trin. xiii.
14).]

            Thus it is now no longer by God that the devil is

deceived but by his own inordinate pride. Augustine clearly
does not regard the Incarnation as a veiling of the Godhead
in flesh in order to trick the devil, but simply as the taking
of a body liable to suffering and to death in order that the
debt which was due to the devil might be paid. The blood of
Christ was a price paid for us, but by accepting that price
the devil was not enriched but bound,[De Trin. xiii. 15.] since
he claimed payment from One who was under no obligation
to him.
      So the devil was conquered, not by might, but by justice
and righteousness.3 [Both these ideas are included under the one Latin
word justitia which represents not only the justice under which the judge
gives judgement, but also the legal condition of one upon whom the judge
pronounces the verdict of acquittal. This double meaning of the word, in its
objective and subjective aspects, has been fruitful of confusion in Western
theories of the Atonement. Again and again it is impossible to translate a
passage because justus and justitia slip across from one meaning to the other.
The righteousness of Christ and God's just dealing with men and the devil
through Him were constantly confused. The difficulty occurs already in the
Latin version of Irenaeus, as is illustrated in the passage quoted above (Adv.
Haer. v. I. I ).]
Augustine, like Irenaeus, is quite clear that this
is the method that befits God. The might of God was shown,
it is true, in the resurrection of Christ from the dead, but
this final triumph was withheld until the victory had already
been won justly and righteously "through the weakness
which He took upon Him in mortal flesh."
 
Would then the devil be conquered by this most just right, if Christ had
willed to deal with him by might, not by righteousness? But He held
back what was possible to Him, in order that He might first do what
was fitting.4 [Numquid isto jure aequissimo diabolus vinceretur, si
potentia Christus cum illo agere non justitia voluisset? Sed postposuit
quod potuit ut prius ageret quod oportuit (De Trin. xiii. 14).]
And therefore He conquered the devil first by
righteousness and afterwards by might: by
righteousness, because He had no sin, and was slain by
him most unjustly; and then by might, because having
been dead He lived again, never afterwards to die.1 [Et
justitia ergo prius et potentia postea diabolum vicit: justitia scilicet quia
nullum peccatum habuit, et ab illo injustissime est occisus; potentia
 vero quia revixit mortuus, nunquam postea moriturus (De Trin. xiii.
14).]

            Scott Lidgett well brings out the dual aspect of this

theory:2 [The Spiritual Principle of the Atonement, p. 438.] "It will be
seen that in this account of the transaction with the devil
there is a commingling of the sublimer view that God was
dealing with a certain just right according to the eternal
principles of His righteousness, with the somewhat
grotesque view that the devil overreached himself owing to
his excessive pride, and lost the human race by taking
unjust advantage of its Head." The conception of a direct
conquest of the devil has, as we have seen, fallen into the
background, and from this time remains, in the Latin
fathers in general, subordinate to the central thought of the
operation of the justice of God.
            On this subject of the conquest of the devil it is not
necessary to dwell further, save to notice that in some of the
later fathers, as, for example, in Leo the Great and in
Gregory the Great, the conquest takes the form of an
ethical victory over the devil, who was unable, for all his
temptations, to seduce Christ to the committal of any sin.3
[A view also occurring, according to Hagenbach, in Hilary and, in the East, in
Theodoret. In Gregory the Great this idea is expressed thus: Hunc ergo cum
post baptisma vidit antiquus hostis mox tentationibus impetiit, et, per
diversos aditus ad interiora ejus molitus irrepere, victus est, atque ipsa
inexpugnabilis mentis ejus integritate prostratus (Moral. xvii. 30).]
This
thought of the unswerving obedience of Christ forms a
connecting link with the theories of the next period, when
the Godward aspect of Atonement came to be worked out
by Anselm and his successors.
      The Augustinian theory of the Atonement is repeated in
very much the same terms in the writers of the Western
Church during the next seven hundred years. As a typical
statement we may take that given by Leo the Great. Here
we find exactly the same feeling that it befits God to act by
justice, and not by might, coupled with the same idea that
the devil by claiming too much lost even that which was
originally his due:
 
            For though the true mercy of God had infinitely many schemes to
hand for the restoration of mankind, it chose that particular design
which put in force for destroying the devil's work, not the efficacy of
might, but the dictates of justice. For the pride of the ancient foe not
undeservedly made good its despotic rights over all men, and with no
unwarrantable supremacy tyrannised over those who had been of their
accord lured away from God's commands to be the slaves of his will. . . .
When, therefore, the merciful and almighty Saviour so arranged the
commencement of His human course as to hide the power of His
Godhead which was inseparable from His manhood under the veil of
our weakness, the crafty foe was taken off his guard. . . . The
unscrupulous thief and greedy robber persisted in assaulting Him who
had nothing of His own, and in carrying out the general sentence on
original sin went beyond the bond on which he rested, and required the
punishment of iniquity from Him in whom he found no fault. And thus
the malevolent terms of the deadly compact are annulled, and through
the injustice of an over-charge the whole debt is cancelled.1 [Verax
namque misericordia Dei, cum ad reparandum humanum genus
ineffabiliter ei multa suppeterent, hanc potissimum consulendi viam
elegit, qua ad destruendum opus diaboli non virtute uteretur potentiae
sed ratione justitiae. Nam superbia hostis antiqui non immerito sibi in
omnes homines jus tyrannicum vindicabat, nec indebito dominatu
premebat quos a mandato Dei spontaneos in obsequium suae voluntatis
illexerat. . . . Cum igitur misericors omnipotensque Salvator ita
susceptionis humanae moderaretur exordia, ut virtutem inseparabilis a
suo homine deitatis per velamen nostrae infirmitatis absconderet, illusa
est securi hostis astutia. . . . Perstitit ergo improbus praedo et avarus
exactor in eum qui nihil ipsius habebat insurgere, et dum vitiatae
originis praejudicium generale persequitur, chirographum quo
nitebatur excedit, ab illo iniquitatis exigens poenam, in quo nullam
reperit culpam. Solvitur itaque lethiferae pactionis male suasa
conscriptio, et per injustitiam plus petendi totius debiti summa vacuatur
(Serm. xxii. 3, 4).]

      It is noteworthy that Leo is not so careful as Augustine

had been to avoid asserting that the deception of the devil
is directly due to God. He reverts to language very like that
of Gregory of Nyssa when he speaks of the Incarnation as
the putting on of a kind of veil whereby the devil was led to
believe that
 
. . .the Child who was born for the salvation of mankind
was as much subject to him as all others are at their
birth.1 [Nativitatem pueri in salutem generis humani
procreati non aliter sibi quam omnium nascentium
putavit obnoxiam (Serm. xxii. 4). The Augustinian idea,
however, that the humanity was taken in order that
Christ might suffer, appears in the context.]

      But the remainder is exactly upon the lines laid down by

Augustine. The devil claims from Christ that to which he has
no right, and by this act of injustice his claim is put out of
court, and the whole debt is dissolved.
      One further quotation will suffice to illustrate this form
of the transactional theory; Bernard of Clairvaux, one of its
last exponents, writes, in language that might almost be a
quotation from Augustine's writings:
 
The prince of this world came, and in the Saviour found nothing, and
since notwithstanding he laid his hands on the innocent One, he most
justly lost those whom he was holding in his possession; since He who
owed nothing to death, having accepted the injury of death, rightly
loosed him who was liable to them both from the debt of death and
from the dominion of the devil.2 [Venit princeps hujus mundi, et in
Salvatore non invenit quidquam: et cum nihilominus innocenti manus
injecit, justissime quos tenebat amisit: quando is qui morti nihil
debebat, accepta mortis injuria, jure illum qui obnoxius erat et mortis
debito et diaboli solvit dominio (Ep. 190. 6).]

      Bernard, however, is a traditionalist, the fiery opponent

of doctrinal innovators. Yet even he is standing at the turn
of the road, and while his theological idiom is drawn from
the past, it is no longer adequate to the thought which was
affecting him, as it affected the other writers of his day.
      Before turning from the Ransom theories proper to the
wider and fuller conceptions of the patristic age, we may
pause to notice one or two special points in connection with
those theories.
            The common later view that the death of Christ was
superabundant payment for man's sin, appears in a number
of writers, and at an early date. Thus Cyril of Jerusalem
says:
 
Our sin was not as great as the righteous deed of Him who laid down
His life for us.1 [Oυ τοσούτον ήμάρτομεν όσον εδικαιοπράγησεν ο την
ψυχήν υπέρ ημών τεθεικώς (Cat. xiii. 33).]

            And Chrysostom has the same thought in a more

rhetorical form:
 
Christ paid far more than we owed, as much more in comparison as is
the boundless ocean to a tiny drop.2 [Πολλώ γάρ πλείονα ων οφείλομεν
κατέβαλεν ο Χριστός, και τοσούτω πλείονα όσο προς ρανίδα μικράν
πέλαγος άπειρον (Ηom. in Rom. x. 17).]

      The thought, however, has hardly yet become a matter

of doctrine. It is still the property rather of the preacher
than of the theologian.
            It is a more important matter to note how far doubts
arose within this period as to the propriety of assigning any
rights at all to the devil. Throughout the patristic writers we
can feel the conflict of two ideas, the idea of the devil as the
eternal enemy of God, ever at war with Him, and at the last
conquered in fair fight, and the idea of the devil as in some
sense God's servant, punishing man by God's permission,
and, though he had very far overstepped the bounds
assigned him, still possessing a certain just status which
could not be ignored. It is clear that little progress was
possible until this confusion of thought was dispelled. Yet
strangely few of the early fathers were sufficiently clear-
sighted in this respect to reject altogether, as unworthy of a
good God, the recognition in any form of the devil's claims.
The two noteworthy examples are Gregory of Nazianzum,
who rejected the whole theory, and Athanasius, who writes,
in his treatise on the Incarnation, as though he were not
aware of its existence.1 [Harnack, History of Dogma, ii. 291, quotes an
interesting passage from a writer of the third century whose works have been
preserved among those of Origen (De Recta in Deum Fide, ed. Wetstein, i. pp.
38 f.), where the theory of a price offered to the devil is mercilessly criticized:
ει κακός ών ο διάβολος το αγαθό πέπρακεν, ουκ έστι κακός αλλά αγαθός. The
whole passage is worth consulting as a precursor of Gregory of Nazianzum
and a protest against the theory which was becoming dominant.]
To these
two great thinkers, both many centuries in advance of their
time, we shall return. We may, however, notice here a writer
noteworthy for his position as the last of the great Greek
theologians of the early period, and important for our
subject as marking in some degree the transition from
devilward to Godward theories of Atonement.
      John of Damascus is essentially a writer of his own age.
In idea and in language he is almost wholly dependent upon
his predecessors. He adopts without question the methods
of thought honoured by three centuries of tradition since
the days of Gregory of Nyssa. But he has felt the doubt to
which Gregory of Nazianzum had given expression, and he
endeavours to meet this by avoiding any mention of the
devil as receiving the blood of Christ. Like Gregory of
Nazianzum he holds that such a thought would be profane
indeed. Yet he has no other theory to fall back upon, and he
goes on to use all the language of the crudest form of the
Ransom theory, simply avoiding the difficulty of which he is
conscious by writing "death" instead of "the devil."
 
Since the enemy snares man by the hope of Godhead, he himself is
snared in turn by the screen of flesh, and so are shown at once the
goodness and wisdom, the justice and might of God.2 [Και επειδή
θεότητος ελπίδι ο εχθρός δελεάζει τον άνθρωπον, σαρκός προβλήματα
δελεάζεται, και δείκνυται άμα το αγαθόν και το σοφόν, το δίκαιόν τε
καὶ το Θεο (De Fid. Orth. iii. 1).]
 For He who was omnipotent did not in His omnipotent authority and
might lack the power to rescue man out of the hands of the tyrant. But
the tyrant would have had a ground of complaint if, after he had
overcome man, God should have used force against him. Wherefore God
in His pity and love for man wished to reveal man himself as conqueror,
and became man to restore like with like.1 [Ουκ αδύνατος γαρ ήν και τα
πάντα δυνάμενος, και τη παντοδυνάμω αυτού εξουσία και δυνάμει
εξελέσθαι του τυραννούντος τον άνθρωπον · αλλ' ην εγκλήματος το
τυραννούντι υπόθεσις, άνθρωπον νικήσαντι και υπό θεού βιασθέντι,
αυτόν ούν τον πεσόντα νικητής αναδείξαι βουληθείς και συμπαθής θεός
και φιλάνθρωπος άνθρωπος γίνεται τώ ομοίω το όμοιον ανακαλούμενος
(De Fid. Orth. iii. 18).]
Since our Lord Jesus Christ was without sin. . . He was not subject to
death, since death came into the world through sin. He dies, therefore,
because He took on Himself death on our behalf, and He makes Himself
an offering to the Father for our sakes. For we had sinned against Him,
and it was meet that He should receive the ransom for us, and that we
should thus be delivered from the condemnation. God forbid that the
blood of the Lord should have been offered to the tyrant. Wherefore
death approaches, and swallowing up the body as a bait is transfixed on
the hook of divinity, and after tasting of a sinless and life-giving body,
perishes, and brings up again all whom of old he swallowed up. For just
as darkness disappears on the introduction of light, so is death
repulsed before the assault of life, and brings life to all, but death to
the destroyer.2 [Αναμάρτητος ών ο κύριος ημών Ιησούς Χριστός. . . ουκ
υπέκειτο θανάτω, είπερ διά της αμαρτίας εις τον κόσμον εισήλθεν ο
θάνατος. θνήσκει τοίνυν, τον υπέρ ημών θάνατον αναδεχόμενος, και
εαυτόν το Πατρι προσφέρει θυσίαν υπέρ ημών. αύτω γαρ
πλημμελήκαμεν, και αυτόν έδει το υπερ ημών λύτρον δέξασθαι, και
ούτως ήμάς λυθήναι της κατακρίσεως: μή γάρ γένοιτο τω τυράννητο του
δεσπότου προσενεχθήναι αίμα. προσεισι τοιγαρούν ο θάνατος, και
καταπιών το σώματος δέλεαρ, τω της θεότητος αγκίστρω περιπείρεται,
και αναμαρτήτου και ζωοποιού γενσάμενος σώματος, διαφθείρεται, και
πάντας ανάγει, ούς πάλαι κατέπιεν. ώσπερ γάρ το σκότος τη του φωτός
έπεισαγωγή εξαφανίζεται, ούτως ή φθορά τη της ζωής προσβολή
απελαύνεται, και γίνεται πάσι ζωή, φθορά δε τα φθείραντι (De Fid.
Orth. iii. 27).]

      This latter passage is a good example of the dawning of

the Godward consciousness in theology. The thought that
sin is sin against God, and that therefore it is within the
Godhead that redemption must be wrought, was to bear
much fruit when the Dark Ages passed and theological
interest revived with Anselm and the Schoolmen.
            But though most of the early writers are prepared to
recognize that the devil is in possession of certain rights,
there was a very widespread sense of the difficulty of
regarding these rights as binding upon God in any absolute
sense. They are due to our sin, and are conditioned by that
sin. Both Origen1 [Comm. in Rom. ii. 13.] and Gregory of Nyssa,2
[Cat. Or. 22, see p. 39.] for example, are quite clear that man is
to blame. The punishment of death rests upon an
agreement made by God with man, which agreement man
of his own free will has broken.3 [So Chrysostom, Hom. in Col. vi.,
see p. 45. With this thought cf. Athan. De Inc. c. 6; Cyril of Jerm. Cat. xiii. 33.]
But this fact does not impose any obligation upon God.
Practically all the fathers agree that God might have saved
man in any way that He pleased, even by a bare word, or by
the mere exercise of His will, and that the reasons for the
choice of this particular method of redemption are only very
partially revealed. Gregory of Nyssa asks the question:
 
Why does He not effect His purpose by the mere exercise of His will?4
[Τι ουχί θελήματι μόνο το κατά γνώμην ποιεί; (Cat. Or. 17).]

and replies that

 
. . .to this with all candid persons it were sufficient to reply that the sick
do not dictate to their physicians the measures for their recovery.5
[Προς δε τον τοιούτον λόγον ικανόν μεν ήν προς τους συγγνώμονας
τοσούτον ειπείν, ότι και τους ιατρούς ου νομοθετούσε τον τρόπον της
επι μελείας οι κάμνοντες (Cat. Or. 17).]

      Athanasius suggests that though God might have saved

man by a mere word He yet chose that method most
profitable for him.6 [Or. con. Ar. ii. 68.] Gregory of Nazianzum
says that as He made all by a word, He might have saved
man by His will.7 [Or. c. 9.] Augustine puts it very forcibly:
 
They are fools who say The wisdom of God could not otherwise free men
than by taking human nature, and being born of a woman, and
 suffering all that He did at the hands of sinners.8 [Sunt autem stulti qui
dicunt, Non poterat aliter sapientia Dei homines liberare nisi susciperet
hominem, et nasceretur ex femina, et a peccatoribus omnia illa
pateretur (De Agone Christi. c. xi. not c. x. as quoted by Hagenbach and
Oxenham).]

      But Augustine also says that the method chosen by God

was good and suitable to His dignity1 [De Trin. xiii. 10.] and to
our restoration:
 
. . .we must show also, not indeed that no other mode was possible to
God, to whose power all things are equally subject, but that there
neither was nor need have been any other mode more appropriate for
curing our misery.2 [Verum etiam ut ostendamus non alium modum
possibilem Deo defuisse, cujus potestati cuncta aequaliter subjacent;
sed sanandae nostrae miseriae convenientiorem modum alium non
fuisse nec esse oportuisse (De Trin. xiii. 10).]

Similar ideas occur in the later Latin fathers.3 [E.g. Gregory the
Great, Moral. xx. 36.]
            With one noteworthy exception the question of the
extent of the Atonement does not come much under
discussion in this period. The theory of universal restoration
preached by Origen was rejected as a heresy, though
Gregory of Nyssa does not seem to have been attacked for
hinting that the devil might ultimately be saved and all
creation restored to harmony.4 [See above, p. 40, and Or. Cat. 25.]
The one great attempt to limit the scope of the Atonement
was that of Augustine, whose general theory of sin and of
predestination led him to assert that though all were in
need of redemption the Atonement only availed for the
elect. In this he was not followed by the later Latin fathers.
Leo the Great says that the Atonement was a price
sufficient to pay for a universe of captives,5 [Ep. 134. 14.]
while Gregory the Great extends its efficacy even to
heavenly beings.6 [Moral. xxxi. 49.]
      The view of the early Church Fathers that Satan should
be given his due matches the cabalistic understanding of
Jewish ritual of Yom Kippur; which holds that the Evil Other
Side must be given its portion, so that it does not interfere
with the sin offerings and prayers of the Jews to God. It also
conforms to the Jewish doctrines of that era which stated
that God created Satan as accuser, prosecutor and
punisher and Evil as a means to provide justice to the Jews
and to ensure that they remain God-fearing. Gregory of
Nyssa's belief that Satan might be Rectified in the End and
harmony restored to creation was adopted by the Cabalists,
though they did not believe that Gentiles, Satan's children,
would be saved. Lucifer was a Fallen Angel and therefore
contained Light that could be Rectified in the End.
      While claiming that it was necessary for God to be just
to Satan, the Church Fathers who adopted the Ransom
Theory of Atonement failed to adequately explain the
injustice done to Jesus for their sake or how they merited a
debt to Satan for Adam's sin, or how they were themselves
in way guilty for Adam's original sin.
            Rufinus said regarding the Ransom Theory of
Atonement,
 
"The Cross of Christ, then, brought those who had
wrongfully abused the authority which they had
received into subjection to those who had before been
in subjection to them. But to us, that is mankind, it
teaches first of all to resist sin even unto death, and
willingly to die for the sake of religion."

      That is indeed the destructive message of Christianity.

All Christians have their cross to bear and so all Christians
should never hesitate to become ritual blood sacrifices to
Satan and give the Other Side its portion.
      In my book Beware the World to Come I provided the
proof that Jesus was a scapegoat for Jewish sins and
Christianity is a trap meant to destroy the West. Jesus
himself instructed Christians to offer themselves up as
scapegoats to be martyred for the sake of the Jews in
Matthew 10:16,
 
"Behold, I send you forth as sheep in the midst of
wolves: be ye therefore wise as serpents, and harmless
as doves."

            The Serpent which Jesus refers to is Satan, who

tempted Eve in the Garden of Eden. Genesis 3:1,
 
"Now the serpent was more subtil than any beast of
the field which the Lord God had made. And he said
unto the woman, Yea, hath God said, Ye shall not eat of
every tree of the garden?"

            Therefore, Jesus was commanding his followers to

worship the Gospel of Satan and view Satan as if their
redeemer who allows them to eat of the Tree of Knowledge
and the Tree of Life. Revelation 22:14,
 
"Blessed are they that do his commandments, that they
may have right to the tree of life, and may enter in
through the gates into the city."

      Doves are a sacrificial animal of the highest order. Jesus'

commandment to be harmless as doves is an order to
Christians to offer themselves as Human sacrifices for the
benefit of the Jews. Leviticus 1:14; 5:7,
 
 "And if the burnt sacrifice for his offering to the Lord
be of fowls, then he shall bring his offering of
turtledoves, or of young pigeons. [***] And if he be not
able to bring a lamb, then he shall bring for his
trespass, which he hath committed, two turtledoves, or
two young pigeons, unto the Lord; one for a sin
offering, and the other for a burnt offering."

            Jesus was the "lamb of God" meaning that he was a

sacrificial animal. He was sacrificed to Satan, which the
Christian Church fathers openly admitted with their
doctrine of the Ransom Theory of Atonement of Irenaeus,
Origen of Alexandria and Gregory of Nyssa. Doves do not
consume any form of meat and are therefore pure. The
Jewish elite are encouraging Westerners to become vegans
and are introducing meat substitutes which will make
Westerners purer Human sacrifices that do not eat meat,
like doves.
      Jesus told Christians they each have their own cross to
bear, meaning they are cursed to be sacrificed to Satan like
Jesus. Matthew 16:24-26,
 
"Then said Jesus unto his disciples, If any man will
come after me, let him deny himself, and take up his
cross, and follow me. For whosoever will save his life
shall lose it: and whosoever will lose his life for my sake
shall find it. For what is a man profited, if he shall gain
the whole world, and lose his own soul? or what shall a
man give in exchange for his soul?"

      Christian martyrdom is the sacrificial rite of a Human

blood sacrifice to Satan. Luke 14:27,
 
"And whosoever doth not bear his cross, and come
after me, cannot be my disciple."
      Deuteronomy 21:22-23 affirms that all those hung from
trees, i.e. are crucified, are cursed,
 
"And if a man have committed a sin worthy of death,
and he be to be put to death, and thou hang him on a
tree: His body shall not remain all night upon the tree,
but thou shalt in any wise bury him that day; (for he
that is hanged is accursed of God;) that thy land be not
defiled, which the Lord thy God giveth thee for an
inheritance."

      Paul pointed out that Jesus was cursed by the Law and
so was hung from a tree. Galatians 3:13,
 
"Christ hath redeemed us from the curse of the law,
being made a curse for us: for it is written, Cursed is
every one that hangeth on a tree:"

      Acts 5:30, 10:39, 13:29 state,

 
"5:30 The God of our fathers raised up Jesus, whom ye
slew and hanged on a tree. [***] 10:39 And we are
witnesses of all things which he did both in the land of
the Jews, and in Jerusalem; whom they slew and
hanged on a tree: [***] 13:29 And when they had
fulfilled all that was written of him, they took him down
from the tree, and laid him in a sepulchre."

      By placing images of crucified Jesus in their churches,

Christians have made the worship of a cursed and
condemned man their god. In other words, they worship
Satan and have been led to do so by Jews. Paul was a
Pharisee and the son of a Pharisee. Jesus was of the tribe of
Judah and a descendant of King David and therefore was a
Jew himself. Almost of all of the early Christians were Jews
and almost all of their books were written by Jews. Philo the
Jew of Alexandria created the syncretic religion of Platonic
Judaism, which became Christianity and which was sold to
Gentiles in the form of the Orphic religion of the worship of
Phanes Protogonus, the bringer of the light and first
begotten. Stephen Harris claimed John used Philo's concept
of the Logos to write his gospel. 156
      Origen of Alexandria claimed that the Devil was tricked
by the ritual blood sacrifice of Jesus on the cross. Satan was
indeed tricked by this Yom Kippur ritual sacrifice of the
scapegoat Jesus, but there was nothing new or unusual
about that. Satan had always been tricked into accepting
the scapegoat which the Jews gave on him on the Day of
Atonement. It was laiden with the sins of the Jews and when
Azazel/Satan/Samael accepted it, the ritual placed all of the
sins of the Jews onto the Gentiles who are Satan's children,
because Satan is the guardian angel of the Gentiles and
accuses the Gentiles in the Jews' stead in the Heavenly
Court to God in exchange for the tasty gift of the scapegoat
laden with the sins of a very sinful nation, Israel. Satan
concurrently praises the sinful Jews to God. I explain all of
this in great detail in my book Beware the World to Come.
Plotinus demonstrated that Gnosticism, which was the first
manifestation of Christianity, 157 was a harmful and
inhuman Jewish plagiarism of Greek wisdom and was
dangerous to Gentiles. 158
      Chaim ibn Attar wrote in the 1700's that Samael is the
guardian angel of the Gentiles,
 
"'And if there will be a man who hates his fellow, etc.'
This paragraph alludes to what is taught in Makkot 12
that the guardian angel of Esau, i.e. Samael, will make
three errors of judgment in the future." 159
      Isaiah HaLevi Horovitz wrote in Shenei Luchot HaBerit
in the 1600's,
 
"Pirke de Rabbi Eliezer chapter 46, describes
graphically how the perennial accuser turns advocate
for the defence of the Jewish people on the Day of
Atonement. He extols the virtues of the Jewish people
by comparing them to the ministering angels. The
author relates an explanation by his own father who
asked how Samael could compare the Jewish people to
angels, seeing the latter are not composed of a variety
of raw-materials as are humans. Not only that, but
whoever has been appointed to be in charge of 'good,'
should stick to his assignment, as Samael's task was to
concern himself with 'evil,' why did he not stick to his
allotted task? The answer is that any 'good' that comes
from Samael is ultimately 'evil,' whereas any 'evil' that
appears to originate from a 'good' source will
ultimately be perceived as 'good.' The advocacy by
someone like Samael is nothing but a hidden
accusation. The praises Samael is reported as heaping
on Israel in front of G-d on the Day of Atonement, are
designed to underline that if Israel but tries to, it can
be as holy or holier than the ministering angels. Any
failure to live up to such standards is proof of their
delinquency. We see that Samael actually remained
true to his colours, but he uses a more than usually
sophisticated technique on the Day of Atonement." 160

      Maimonides wrote in The Guide for the Perplexed in the

1100's,
 
"Another noteworthy Midrashic remark of our Sages is
the following: 'The serpent had a rider, the rider was
as big as a camel, and it was the rider that enticed Eve:
this rider was Samaël.' Samaël is the name
generally applied by our Sages to Satan. Thus they
say in several places that Satan desired to entice
Abraham to sin, and to abstain from binding Isaac, and
he desired also to persuade Isaac not to obey his
father. At the same time they also say, in reference to
the same subject, viz., the Akedah ('the binding of
Isaac'), that Samaël came to Abraham and said to him,
'What! hast thou, being an old man, lost thy senses?'
etc. This shows that Samaël and Satan are
identical. There is a meaning in this name [Samaël]),
as there is also in the name nahash ('serpent'). In
describing how the serpent came to entice Eve, our
sages say: 'Samaël was riding on it, and God was
laughing at both the camel and its rider.' It is especially
of importance to notice that the serpent did not
approach or address Adam, but all his attempts were
directed against Eve, and it was through her that the
serpent caused injury and death to Adam. The greatest
hatred exists between the serpent and Eve, and
between his seed and her seed; her seed being
undoubtedly also the seed of man. More remarkable
still is the way in which the serpent is joined to Eve, or
rather his seed to her seed; the head of the one
touches the heel of the other. Eve defeats the serpent
by crushing its head, whilst the serpent defeats her by
wounding her heel. This is likewise clear.
The following is also a remarkable passage, most
absurd in its literal sense; but as an allegory it contains
wonderful wisdom, and fully agrees with real facts, as
will be found by those who understand all the chapters
of this treatise. When the serpent came to Eve he
infected her with poison; the Israelites, who stood at
Mount Sinai, removed that poison; idolaters, who did
not stand at Mount Sinai, have not got rid of it." 161
      Satan's seed are the descendants of Cain, the Gentiles,
Esau. That is why Genesis curses the descendants of Satan
to have enmity with Eve's other descendants through Seth,
the Jews, Jacob. This why both the story of the Serpent's
Curse, and the birth of Esau and Jacob refer to the heel and
a constant battle between Jacob and Esau, who are the
descendants of Eve via the Serpent and Adam. Genesis
3:14-15,
 
"And the Lord God said unto the serpent, Because thou
hast done this, thou art cursed above all cattle, and
above every beast of the field; upon thy belly shalt thou
go, and dust shalt thou eat all the days of thy life: And I
will put enmity between thee and the woman, and
between thy seed and her seed; it shall bruise thy
head, and thou shalt bruise his heel."

Genesis 25:26,
 
"And after that came his brother out, and his hand took
hold on Esau's heel; and his name was called Jacob:
and Isaac was threescore years old when she bare
them."

      The Midrash Tanchuma, Vayishlach, Siman 8, states that

Samael, Satan, is the guardian angel of the Gentiles and the
angel who wrestled with Jacob,
 
"He went there and became wealthy, but when he
returned without fulfilling his vow, He turned Esau
against him, and Esau sought to kill him. And though
Esau took the two hundred she-goats from him, Jacob
did not trouble to perform his vow. Whereupon He
turned the angel against him and they wrestled
 together, but still he did not take note, as it is said: And
Jacob was left alone; and there wrestled a man with
him (ibid. 32:26). It was Samael, Esau's guardian
angel, who wanted to kill him, as is said: When he saw
that he prevailed not against him, he touched the
hollow of his thigh (ibid., v. 27)." 162

      Isaiah HaLevi Horovitz wrote in Shenei Luchot HaBerit,

Torah Shebikhtav, Vayishlach, Torah Ohr, 13-16,
 
"Samael's effectiveness in our world is through his
nation which dominates Israel in exile due to its sins.
He is thus able to cause a [***], a flaw, in the harmony
in the 'higher' world. I have explained in [***] that
Samael has roots in the higher emanations. I explained
there the dual nature of Samael and how it is reflected
in the word [***], the concubines of Abraham. Samael
is at one and the same time an angel, something holy,
and also the source of death, evil. Keeping this in mind,
we can understand the statements of Rabbi Shmuel
bar Nachmeini in Chulin 91a who says that Samael
appeared to Jacob as a pagan, whereas Rav Shmuel
bar Acha thought that Samael appeared to Jacob in the
guise of a Torah scholar. These two views need not
conflict with one another, Considering the impurity
that radiates from Esau, Samael appeared like a
pagan; considering the holiness that radiates from the
angelic aspect of Samael, he appeared like a Torah
scholar. Just as the features of Jacob are engraved on
the throne of G-d, so the features of Esau must be
perceived as engraved on Samael. More than once in
Scripture are Torah scholars equated with angels, to
quote only [***], 'G-d sent an angel and he took us out'
(Numbers 20,16, the angel being Moses). Rashi,
commenting on that verse, also quotes Chronicles 11,
 36, 16: [***], 'They insulted the 'angels' of G-d,' as
referring to the prophets. At that particular time,
Samael decided to don human garments in order to
wrestle with Jacob physically. After Jacob had bested
him, Samael concealed the evil part of himself and
became a 'good' angel. In that latter capacity he
confirmed that Jacob had deserved Isaac's blessing
and then himself blessed him. As soon as that
happened, peace between Jacob and Esau was
restored in our world." 163

      The Soncino translation of the Zohar Bereshith I 139a-b,

145b-146a states,
 
"Of the verse, 'And Jacob cooked a pottage, and Esau
came from the field, and he was faint,' Rabbi Elazar
explained that, 'And Jacob cooked,' refers to the
mourning for Abraham. But should not it have been
written, 'And Isaac cooked a pottage,'? 'Jacob cooked a
pottage,' because Jacob knew the origin of Esau and
the side he cleaved to. Therefore, he cooked red
dishes, namely, red lentils, for this dish breaks the
power and might of the red blood, and can break the
power and might of Esau, who is the secret of the red
blood, as it is written, 'And the first came out red'
(Gen. 25:25). For that dish, by selling Jacob his
birthright, Esau became a slave. Instantly, Jacob knew
that for the one goat that the children of Yisrael
sacrificed on Yom Kippur to his level he becomes a
slave to his descendants and will not accuse them. And
because of the level of wisdom of Esau, Jacob dealt
wisely with Esau everywhere, so that Esau was unable
to rule and was submissive. Jacob was not defiled by
him, but ruled over him. [***] For each time the
Israelites offered up a he-goat the serpent was
subdued and led captive, as already said. Hence Jacob
brought his father two he-goats (se'irim), one to
subdue Esau, who was hairy (sa'ir), and the other to
subdue the grade to which Esau was beholden and to
which he adhered, as has been said already. [***] For
Jacob conquered the serpent with prudence and craft,
but chiefly by means of the he-goat; and although the
serpent and Samael are the same, yet he also
conquered Samael by another method, as described in
the passage, saying: 'and there wrestled a man with
him until the breaking of the day. And when he saw
that he prevailed not against him' (Gen. XXXII, 25-26).
Observe how great Jacob's merit must have been. For
as his adversary was intent on destroying him
completely, and that night was the night when the
moon was created, it was doubly unpropitious for
Jacob, who remained behind all alone. For we have
been taught that a man should not go out alone in the
night time; how much less then in the night when the
lights were created, [Tr. note: i.e. the fourth night of
the week.] since the moon is defective, and on such a
night the evil serpent is specially powerful. Samael
thus came and attacked him, in order to destroy him
utterly. Jacob, however, had strong support on all sides,
on the side of Isaac and on the side of Abraham, both
of whom constituted the strength of Jacob. When
Samael attacked Jacob's right he saw there Abraham
equipped with the strength of day, being of the side of
the Right, the same being Mercy (Hesed). When he
attacked his left, he saw there Isaac with the strength
of stern judgement. When he attacked in front, he
found Jacob strong on either side by reason of those
surrounding him, and thus we read: 'And when he saw
that he prevailed not against him, he touched the
hollow of his thigh' (Gen. XXXII, 26), that is, a part that
is outside of the trunk and one of its supports. Hence,
 'the hollow of Jacob's thigh was strained' (Ibid.). When
day appeared and night departed, Jacob's strength
increased and Samael's waned, so that the latter said:
'Let me go, for the moment of the recital of the
morning hymn had arrived', and it was therefore
necessary for him to depart. He thus confirmed Jacob's
blessings and added to them one blessing more, as it
says: 'And he blessed him there' (Ibid. 30)."

       Shemot Rabbah, Chapter 18, stated in the 1200's that

Samael is the prosecutor of the Jews in the Heavenly Court
and sacrifices must be given to him so that he does not
accuse the Jews before Yahweh. Jesus, Satan's Son, was one
such sacrifice. Jesus, as the Son of Satan and Satan's Flesh
on Earth, accused the Jews on Earth and acted as their
prosecutor and accuser before Pilot, Caiaphas and Herod.
He often held his tongue, just like Samael does on Yom
Kippur,
 
"Rabbi Yose said, 'To what are Michael and Samael
similar? To a defender and a prosecutor standing in
court. This one is speaking and that one is speaking.
[When] this one finished his words and that one his
words, that defender knows that he has won. [Then] he
begins to praise the judge, that issues the verdict. That
prosecutor [then] requests to add something. The
defender [then] says to him, 'Be quiet and let us hear
from the judge.' So is it that Michael and Samael stand
in front of the Divine Presence; and the Satan [Samael]
prosecutes and Michael deliberates on the merit of
Israel, and [then] the Satan comes to speak and
Michael silences him." 164

            Circa 1300, Bachya ben Asher wrote in his Rabbeinu

Bahya, Vayikra, Chapter 16:7,
 
"When you consider all that we have written and
quoted on this subject you will be convinced that there
most certainly cannot be a question of the scapegoat
being an offering, a sacrifice to a Satanic force called
Azzazel. All strife, war, etc., in the world have their
origin in that domain where Satan-Se'ir, the other
name for Esau and the negative character traits he
symbolizes, reign supreme. This is the force which
welcomes this scapegoat laden with sin. All goats, both
male and female, are part of his domain. The nearest
'relative' of this Satan-Samael-Azzazel is Esau and the
nation descended from it. Esau already bore the name
[***], a hairy man, as the antithesis of Yaakov the
'smooth' man. The land in which he settled was named
after him, and when pagans used to offer sacrifices to
the [***], the he-goats, representing brute physical
force and obstinacy, this was their way of paying
homage to the ideals represented by Esau.
According to Pirke d'Rabbi Eliezer chapter 27 Samael
started out as a respectable angel in the celestial
regions until he and his colleagues were expelled from
there by G'd Himself. As a form of protest Samael held
on to the wings of the archangel Michael trying to
prevent his expulsion, or to drag that angel down to
earth with him. G'd saved the archangel Michael and
this is why that archangel became known as [***],
'Michael the escapee' (a veiled reference to who it was
that told Avraham that Lot had been taken captive by
the kings who had defeated the king of Sodom and his
allies). We were told in Genesis 14,13 that the [***]
came and informed Avraham that his relative Lot had
been taken captive. Considering the fate of Azzazel-
Samael, we know that he ended up at the lower end of
the emanations which we associate with the celestial
 regions or domains. In fact, as the result of his
expulsion from heaven, Samael constitutes a barrier
between earth (the lowest of the emanations, [***]),
and heaven, i.e. the destination of the sacrifices. How
can our sacrifices reach heaven when Samael forms an
effective barrier to their ascent to heaven? In the
words of Solomon in Proverbs 26,13 Samael is like a
[***], 'a type of lion barring one's progress.' Presenting
this scapegoat to Samael is like throwing a bone to the
dog, keeping it happy while one pursues one's main
objective. The Torah did the same thing when
instructing us to dispatch the scapegoat to the domain
of Samael in order to pave the way for our sacrifices to
Hashem to ascend to heaven without hindrance and
interference. This is why the author of Pirke d'Rabbi
Eliezer chapter 46 wrote that the purpose of the
scapegoat procedure is to prevent Samael from
interfering with our offerings.
It is important for the Jewish people to be aware of the
existence of forces such as represented by the Azzazel
and only in this manner are they able to deal with such
a phenomenon." 165

The Book of Jeu and the Ophite Diagrams

      The Gnostic Books of Jeu and the Ophite diagrams were

the inspiration for the cabalistic Sephirotic Tree of Life. The
Gnostic texts ordered the Emanations and set them up as
gods in a progression of Emanations that became Adam
Kadmon and the Sephirot of Cabalah. The Platonic Ideal
Forms which exist as Potential in the One and are emanated
into the Nous are called "Treasuries" in Gnosticism. These
Gnostic Treasuries later became the Vessels of the Sephirot
in Cabalah, which enable the Emanations of Light to be
expressed as Form and Substance. The Books of Jeu
express the Gnostic view of the Platonic and Neo-Platonic
path to a reunion with the Divine Intellect through Wisdom,
Understanding and Knowledge. They, together with the
Gnostic Ophite Diagrams and probably other Gnostic texts
which are now lost, were evidently very influential in the
formation of Cabalah. They appear to be the missing link
between Neo-Platonism and Cabalah which produced the
ten gods of the Sephirot.
      The Books of Jeu state,
 
"The living Jesus answered and said: 'The life of my
Father is this: that you receive your soul from the race
of understanding (mind), and that it ceases to be
earthly and becomes understanding through that
which I say to you in the course2 of my discourse, so
that you fulfil it and are saved from the archon of this
aeon and his persecutions, to which there is no end.
But you, my disciples3, hasten to receive my word with
certainty so that you know it, | in order that the archon
of this aeon ◆ may not fight with you—this one who did
not find any commandment of his in me*—so that you
also, O my apostles, fulfil my word in relation to me,
and I myself make you free, and you become whole
through a freedom in which there is no blemish. As the
Spirit of the Comforter ○ is whole, so will you also be
whole, through the freedom of the Spirit of the Holy
Comforter."
[***]
All the apostles, Matthew and John, Philip and
Bartholomew and James, answered with one voice,
saying: 'O Lord Jesus, thou who livest, whose goodness
extends over those who have found thy wisdom and thy
form in which thou gavest light; O light-giving Light
that enlightened our hearts until we received the light
of life; O true Word [Logos], that through gnosis
[knowledge] teaches us the hidden knowledge of the
Lord Jesus, the living one.'
[***]
The living Jesus answered and said: 'The Word [Logos]
which existed in heaven before the earth came into
existence—this which is called the world—but you,
when you know my Word, you will bring heaven down,
and it (the word) will dwell in you. Heaven is the
invisible Word of the Father; but when you know these
things you will bring heaven down. As to sending the
earth up to heaven, I will show you what it is, that you
may know it: to send the earth to heaven is that he who
hears the word of gnosis [knowledge] has ceased to
have1 the understanding (mind) of a man of earth, but
has become a man of heaven. His understanding
(mind) has ceased to be earthly, but it has become
heavenly. Because of this you will be saved from the
archon of this aeon, and he will become the Midst,
because it is nothing.'
The living Jesus said again: 'When you become
<heavenly> you will become the Midst because it is
nothing, for the. . .2 rulers and the wicked powers
(exousiai) will <fight with> you and they will envy you
because you have known me, because I am not from
the world*, and I do not resemble | the rulers and the
powers (exousiai) and all the wicked ones. They do not
come from me. And furthermore he who <is born> in
the flesh of unrighteousness has no part in the
Kingdom of my Father, and also he who <knows>1 me
according to the flesh has no hope <in the> Kingdom
of God the Father.'
[***]
He has emanated1 him, being of this type. . . This is the
true God. He will set him up in this type as head2. He
will be called Jeu3. [Adam Kadmon] Afterwards my
Father will move him to bring forth other emanations,
so that they fill these places. This is his name according
to the treasuries4 [Ideal Forms, Vessels, Sephirot]
which are outside this. This is the type of the treasuries
over which he will set him as head, and this is the
manner in which the treasuries are distributed, he
being their head. This is the type in which he was
before he was moved to bring forth emanations: |
[***]
Furthermore he will be called Jeu. He will be father of
a multitude of emanations. And a multitude of
emanations will come forth from him through the
command of my Father, and they themselves will be
fathers of the treasuries [Vessels]. I will place a
multitude as heads over them, and they will be called
Jeu, the true God. It is he who will be father of all the
Jeus, because he is an emanation of my Father. And the
true God will emanate through the command of my
Father. He will be head over them. He will move them2
and a multitude of emanations will come forth from all
the Jeus, through the command of my Father when he
moves them, and they will fill all the treasuries. And
they will be called ranks of the Treasuries of the Light.
Myriads upon myriads will come into existence from
them.
This now is the type in which the true God is placed
when he is about to be set up as head over the
treasuries, before he has brought forth emanations |
over the treasuries, and before he has brought forth
emanations, because my Father has not yet moved him
to bring forth and to set up. This is his type which I
have already set forth, but this is his type when he will
bring forth emanations. This is the type of the true God
in the manner in which he is placed:
 ≡ • • • " 166
            The original cabalistic depictions of the Sephirot as
concentric circles and squares are striking similar to the
diagrams which appear in the Books of Jeu and the Ophite
Diagrams. Since they depict the same progression of
Emanations from the One, it is extremely unlikely that
Cabalah arose independently of these texts. Iota Alpha
Omega ΙΑΩ is the Greek spelling of YHWH, the
Tetragrammaton. The Gnostics embraced it as the Divine
Name.
      Albert Pike wrote Morals and Dogma,
 
"TEN includes all the other numbers. It is especially
seven and three; and is called the number of
perfection. Pythagoras represented it by the TETRACTYS,
which had many mystic meanings. This symbol is
sometimes composed of dots or points, sometimes of
commas or yods, and in the Kabalah, of the letters of
the name of Deity. It is thus arranged :
,
,  ,
,  ,  ,
,  ,  ,  ,
 
The Patriarchs from Adam to Noah, inclusive, are ten
in number, and the same number is that of the
Commandments." 167

      Pythagoras expressed many of the beliefs later adopted

by Cabalists. These include: Numerology, Gematria,
Feminism, Vegetarianism, Reincarnation, Divine Geometry
and the Seven Heavens, etc. The Tetractys (or Decad) of
Pythagoras described the three dimensions of space and
was used in the Ophite diagrams of the Gnostics and then
passed along into the Judaic mysticism of the Sephirot
found in the Sefer Yetzirah or "Book of Creation".
      The Tree of Life and the Tetragrammaton derive from
the Tetractys in which the first row forms a point, the
second a line, the third a plane and the fourth a
tetrahedron. The Pythagoreans swore an oath to the divine
"four lettered name on high" and the Jews adopted this
practice when Yahweh introduced himself to Moses as
YHWH in Exodus 3:14 which appeared as Iota Alpha Omega
ΙΑΩ in the iconography of the Gnostics. YHWH means "to
be, become, come to pass", which in Exodus appears as "I
am that I am" an expression quite similar in meaning to the
conception of the One in the Philosophy of Parmenides.
Arius recognized the fact that Jesus was the Son and was
begotten, so there must have been a time prior to the Son.
Jesus is the Alpha and the Omega, the beginning and the
end, and therefore was a finite Being and not the eternal
One.
      The Orphics also promoted vegetarianism and called for
an end to animal sacrifices. The sacrifice of Christ on the
cross and the destruction of the Temple which Jesus
foretold abolished animal sacrifices. In this sense,
Christianity again follows the Orphics. The ancient Greek
playwright Aristophanes incorporated Orphic beliefs into
his plays The Frogs and The Birds. Black winged Nyx
creates an Egg which gives birth to the creator. 168 This
becomes the dove of the Holy Ghost. Phanes is renamed
Eros. The Divine Wind plays a role in creation in
Aristophanes' Orphic account of creation, just as the Wind
of the Gods or Ruach Elohim moves upon the waters in the
creation story of Genesis 1:2. Divine Wind is mistranslated
into English as "Holy Ghost" and refers to the beating wings
of Nyx.
 The Gnostic Attack on Gentile Life

      The Gnostics attacked the Gentiles' status on the Great

Chain of Being. They killed the gods and guardian angels of
the Gentiles. They pitted Gentiles against their
governments and priests. They even pitted Gentiles against
their own families and taught that Christians must reject
their own parents and refrain from having children. They
claimed that there are no men and women, but only
androgynes who are One in Jesus. The Gnostics declared
that the Material World is Evil and it is better to die, lose all
individuality and enter the Universal Spirit Kingdom of
Hades than live in the Material World. But they retained the
Greek notion of the One beyond being, who created being,
though they believed that the Demiurge Yahweh is evil.
            Orthodox Christianity made a further attack on the
Great Chain of Being of the Gentiles and tacitly dropped the
belief in the One of the Monad as the creator of the gods
and the emanator of the Demiurge of Light. Christianity
confused the Demiurge of Light with the One above it which
had emanated it, and vice versa. Orthodox Christianity
made Satan (Jehovah/Holy Ghost and Jesus who are
Samael/Lilith and their son Jesus) the highest Level of
Being known to Christians denying them Knowledge of the
Supreme One which created the creator.
            Since the Oral Tradition of Judaism and Gnostic
Christianity conceived of creation Ex Deo, or proceeding
from the substance of the One to the gods and then to
mankind; they were Pantheistic and Polytheistic belief
systems. The gods obtained their Being as Emanations from
the Divine Light. That made them part of the substance of
the One. They then themselves emanated the Sparks of
Divine Light found in the Intermediary Beings, Human
Spirits and Lower Beings. The belief in the existence of the
Divine Spark, however differentiated and distant from the
One it may be, in these Beings is the Pantheistic presence of
God.
      But the Pantheism is Dualistic and Juxtaposes the Divine
Light of the Spirit and Soul with the alleged foulness and
Evil of Matter and the Material World. In Judaism, the
Gentiles are composed entirely of Evil Matter and the
Peripheral Light of the Ohr Makif is detached from their
Being and is released from its burden like a helium filled
balloon caught by a string in the grasp of a toddler's hand
when the level is Rectified.
            In Platonic, Stoic, Middle Platonic and Neo-Platonic
terms, the seeds of the Logos fell down the Chain of Being
as increasingly more distant and less Divine manifestations
of the Ideal Forms in the minds of the gods. The gods
imparted their creative force to the Lower Beings through
these sparkling seeds of Logos, or Divine Principles of
Being.
            The Orthodox Christians rejected this Pantheism and
creation Ex Deo from the gods, ultimately from the
Emanations of the One. Instead, their theology imagined
creation Ex Nihilo, from nothing, by the gods, whom they
came to imagine as a Trinity following the Middle Platonist
and Neo-Platonist doctrines of Prototheos (first god),
Deuterostheos (second god or Logos) and World Soul.
            Islam took the opposite approach from Orthodox
Christianity. Islam adopted a belief in the One, but
abandoned any belief in the Demiurge and World Soul. It
retained the mystical belief in angels and demons and in
creation, preservation and destruction, but rendered the
One the source of them all without an intermediary
Pantheon of Demiurgic gods. Islam called the One "Allah".
            This removed an entire class of beings, the higher,
middle and lower gods, from the Islamic Hierarchy of
Being. The Muslims thereby lost all connections to the gods
who guide and protect human beings and answer the
prayers of human beings. The Cabalists thought that
praying to Allah without the intermediary of the gods was
pointless. The Jews even believed that they had to bribe
Samael with Gentile scapegoat sacrifices in order to have
their prayers heard by Yahweh, Shekinah and the angels of
the Sephirot through the astral plane. Otherwise the
demons and Samael would obscure the prayers and
offerings of the Jews. The Other Side had to get its share.
Islam took from Muslims not only their native gods in the
Great Chain of Being, but also all gods of all kinds, and
forced Muslims to worship the One and only the One, which
was deemed pointless by the Jews and therefore very
productive for their manufacture of Gentile slaves in the
form of Noahide Muslims.
      The Judaists who manufactured Islam thereby created
an almost perfect Noahide belief system which kept
Knowledge and the gods from the Gentile Muslims and
created a controlled opposition to Christianity which would
pit these two forces against one another so as to mutually
destroy both Christians and Muslims and keep them
distracted from the goings on of the Jews. The enmity
between Esau and Jacob remained, as far as Jacob was
concerned, but Esau was led into war with Ishmael (Islam)
that distracted and weakened both for the benefit of Jacob.
And both Christianity and Islam destroyed Gentile
Knowledge and the Gentiles' Pagan gods.
      The Christians, not knowing the language of the One,
could not speak to the Muslims and unite with them against
the Jews. The Muslims, not knowing the language of the
Demiurge of Light and the Mother of the World Soul, could
not speak to Christians and unite with them against the
Jews. But the Jews, retaining the Knowledge of the One and
the Demiurge of Darkness and the Demiurge of Light could
speak to both Christians and Muslims and pit them against
one another while appealing to each as if their
coreligionists and brothers in the Abrahamic faiths. In this
way, the work of the Tower of Babel to keep Gentiles from
becoming or even Knowing the gods was preserved. In this
way, the Tree of the Knowledge of Good and Evil was kept
and carefully guarded in the Garden of the Jews. In this
way, the Gentiles were prevented from ever uniting against
the Jews and their gods. The struggle between Capitalism
and Communism accomplishes the same objectives.
      The Gospel of Thomas states that the Oral Law of the
rabbis is the precious Knowledge of Good and Evil that
Samael gave to Adam and Eve. Thomas says that it is
necessary for Christians to have this Knowledge which
came as a gift from Satan. Yahweh forbade Adam and Eve
from partaking of it, then clothed them when he saw that
they were ashamed to be naked (Genesis 3:21). The rabbis
acted like Yahweh. The Gospel of Thomas states in the
relevant part,
 
"(37) His disciples said, 'When will you become
revealed to us and when shall we see you?'
Jesus said, 'When you disrobe without being ashamed
and take up your garments and place them under your
feet like little children and tread on them, then will you
see the son of the living one, and you will not be afraid'
[***]
(39) Jesus said, 'The pharisees and the scribes have
taken the keys of knowledge (gnosis) and hidden them.
They themselves have not entered, nor have they
allowed to enter those who wish to. You, however, be as
wise as serpents and as innocent as doves.'
[***]
(102) Jesus said, 'Woe to the pharisees, for they are
like a dog sleeping in the manger of oxen, for neither
does he eat nor does he let the oxen eat.'" 169
9 The End
The Judaists have always planned to destroy the World.
Deuteronomy 32:21-22,
 
"They have moved me to jealousy with that which is not
God; they have provoked me to anger with their
vanities: and I will move them to jealousy with those
which are not a people; I will provoke them to anger
with a foolish nation. For a fire is kindled in mine
anger, and shall burn unto the lowest hell, and shall
consume the earth with her increase, and set on fire
the foundations of the mountains."

      Isaiah 34:6,
 
"The sword of the Lord is bathed in blood,
            it is covered with fat—
      the blood of lambs and goats,
            fat from the kidneys of rams.
      For the Lord has a sacrifice in Bozrah
            and a great slaughter in the land of Edom."—NIV

      Zechariah 14:12,
 
"And this shall be the plague wherewith the Lord will
smite all the people that have fought against
Jerusalem; Their flesh shall consume away while they
stand upon their feet, and their eyes shall consume
away in their holes, and their tongue shall consume
away in their mouth."
      The First World War was a massive victory for the forces
of Zionism and Marxism. It toppled the Monarchs and
shattered the Empires. Russia fell to the Bolsheviks. Lord
Rothschild obtained the Balfour Declaration and the
Ottoman Empire lost Palestine. The Second World War
ended in 1945 when the United States of America dropped
two atomic bombs on Japan. China and Eastern Europe
were lost to Communism. Soon thereafter, in 1948, the
State of Israel was founded. For hundreds, if not thousands
of years, Cabalists had predicted that the Nation of Israel
would be established in 1948.
      The Cabalists have not yet instigated a Third and final
World War, which will they believe will be the last battle of
Gog and Magog; but they have prepared the necessary
conditions for this war. The Jewish sages of old anticipated
that there would be three phases to the wars of Gog and
Magog, World Wars I, II & III.
            In preparation for the third and final war of Gog and
Magog, Jewish Communists armed the United states and
Russia with nuclear weapons capable of exterminating all of
humanity. Jewish Communists created "MAD", the system of
Mutually Assured Destruction which makes an Apocalyptic
nuclear war between America and Russia not only possible,
but inevitable given that the Cabalists control the
governments of both nations and perpetually pit them
against one another. If they were ever to unite, they could
rule the World.
      In the 1930's, the Austrian-Jewess Lise Meitner began
her research into the development of atomic bombs to be
used against the Germans. Leo Szillard was a Hungarian-
Jew and a Communist who supported Bela Kun and the
Hungarian Red Terror. Together with the Hungarian-Jew
Eugene Wigner and the Hungarian-Jew Edward Teller,
Szillard produced a letter which the German-Jew,
Communist and Zionist Albert Einstein signed and sent to
President Roosevelt urging him to instigate what was to
become the Manhattan Project to develop atomic bombs
which were to be used against Germany. The American-Jew
and Communist J. Robert Oppenheimer successfully led the
Manhattan Project. Edward Teller later designed the
Hydrogen bomb.
      A long list of Jewish Communists betrayed America and
gave America's atomic bomb secrets and other vital
intelligence to the Soviets. This group included Julius and
Ethel Rosenberg, David and Ruth Greenglass, Joel Barr,
Harry Gold, Klaus Fuchs, Max Eiltcher, Abraham Brothman,
Morris and Lorna Cohen, Saville Sax, Theodore Hall,
William Perl, Al Sarant, Sidney Weinbaum, Morton Sobell,
Miriam Moskwitz, David Lilienthal, Andrew Roth, Frank
Oppenheimer, Stjepan Mesaros (a.k.a. Steve Nelson),
Elizabeth Zarubina (a.k.a. Lisa Rosenzweig), "Scientist X"
Joseph W. Weinberg, Theodore Alvin Holtzberg (a.k.a.
Theodore Hall), etc. The Soviet Union was created by the
Jews Karl Marx, Jacob Schiff and Leon Trotsky, among
countless other Jews.
            A large group of American Jews again betrayed the
United States of America and helped Israel to develop
nuclear bombs in violation of international law. Israel then
threatened the world with its Samson Option and pledged
to exterminate all of humanity if the State of Israel should
ever fail.
            The American Middle Eastern wars, which were
instigated by Neo-Conservative Trotskyite Jews, were first
planned out in the Old Testament. They were designed to be
self-destructive wars for the United States, which would
consume America in the process of destroying Muslim
nations. This was all done for the benefit of Israel and the
Communist nations of Red China, Russia and North Korea.
Judaists believe that America and the West are Edom, and
that Americans and Europeans are the descendants of Esau
and must be annihilated before the World to Come arrives.
The Israelis had foreknowledge of the 9/11 attacks on
America and they acknowledged the fact that those attacks
benefitted them.
      The Cabalists consider all Europeans to be reincarnated
descendants of the Romans who sacked Jerusalem and
destroyed the Temple. They will show no mercy to any
European, because they believe that even if a given person
of European ancestry loves and worships the Jews and
Israel, he or she is the reincarnation of an anti-Semite and
so must be given the ultimate punishment, final death and
Nullification. Nullification of the Souls of Gentiles can only
be attained by the complete eradication of every single
Gentile, which will eliminate the possibility that any Gentile
Soul can be reincarnated. It will also render it impossible
for a Gentile to introduce the impurity of his or her DNA
into the Jewish gene pool.
      The Old Testament contains many passages describing
something like a nuclear war. These plans are set forth in
Isaiah 41:15-29, Zechariah 14, Daniel 7-12, and Ezekiel 37-
40, among other places. Numerous Christian Zionists have
predicted that a nuclear war with Russia will be part of the
Battle of Armageddon and wars of Gog and Magog, despite
the fact that Christians have traditionally considered the
war of Gog and Magog to be post-Millennial based on
Revelation 20:6-8,
 
"Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power,
but they shall be priests of God and of Christ, and shall
reign with him a thousand years. And when the
thousand years are expired, Satan shall be loosed out
of his prison, And shall go out to deceive the nations
which are in the four quarters of the earth, Gog and
 Magog, to gather them together to battle: the number
of whom is as the sand of the sea."

      American Christians have been led to believe that the

Russians are the manifestation of the anti-Christ. Russian
Orthodox Christians have been led to believe that Roman
Catholicism and Protestantism are manifestations of the
anti-Christ. The propaganda pitting Western and Eastern
Christians against one another began many centuries ago
and has culminated in MAD, Mutually Assured Destruction
in a nuclear Apocalypse.
            The Midrash Tehillim 109:9, which was composed at
least 1,000 years ago, stated that there will be three phases
to the war of Gog and Magog. Some modern Jews interpret
this to mean that there may be a Third World War.
      Rabbi Alexander Aryeh Mandelbaum wrote in his book
Redemption Unfolding: The Last Exile of Israel, Chevlei
Mashiach, the War of Gog & Magog and the Final
Redemption, Feldheim Publishers, Jerusalem/New York,
(2005), pp. 87-92,
 
"At the conclusion of the Chevlei Mashiach process
there will be a great battle — the war of Gog and
Magog (see Radak and Malbim on Chabakuk 3:16).
The War of Gog and Magog
One of the prophecies of the future Redemption
concerns the war of Gog and Magog. The prophet
Yechezkel (38:18-20) said that a king would come,
whose name will be Gog. He will rule over the nation of
Magog (Rashi, Yechezkel 38:2), and he will gather the
nations and kingdoms of the world together to rise up
in war against Yisroel. HaShem will perform open
miracles and wonders against those nations that are
fighting Yisroel. He will exact retribution for all the evil
those nations perpetuated against Am Yisroel in all
previous generations. Thus will all the inhabitants of
the world see that HaShem alone has strength, and
that He is the One true G-d.
[***]
A Three Part War
[Psalm 118:11-14]
Chazal (Midrash Tehillim, 109) explained that these
words of King David relate to the three-stage war of
Gog and Magog. [***] The final salvation will come
about from the third stage.
Similarly, the Kabbalist Rav Shlomo Elyashiv writes
(Shaarei Haleshem, part 2, siman 11): 'And at the time
of the coming of Moshiach, great wars will be stirred
up against Israel.9 [As explained in the Zohar, Shemos 7b — see
there at length until page 10; also see Zohar, Vayera 119a, and Toldos
139.] These are the wars of Gog and Magog, as
described in the Prophets (Yechezkel 38 and 39, and
Zecharya 14). It is stated in the Midrash (Tehillim,
109:9) that in the future, Gog and Magog will come
against Israel three times. They will go up to
Jerusalem, gather together, and stir up anger in
all the nations who support them, and bring
them up to Jerusalem10. [See also Vayikra Rabba, Chapter
27, siman 11, and other places.] After the Holy One Blessed be
He exacts His revenge upon them, as described in
Yechezkel, Israel will dwell securely in their Land with
great goodness, and knowledge, wisdom, purity and
sanctity will greatly increase....'
The Final Battle
[***]
[Ezekiel 38:3-8]
Rashi comments on the above passage:
'They will return to the Land because of the sword' —
During the End of Days, Am Yisroel will inhabit the
Land of Israel. They will be returning from the exile to
which they were sent by the sword of the enemy [Rome
- Edom].
'Which had always remained desolate' — the Land of
Israel will be desolate for many years. Close to the time
of Gog's entry into the Land, the Jewish nation will
return to live in the Land of Israel.
'And they will be taken out of the nations' — Gog
should realize that Am Yisroel were brought out from
among the nations, and that He who brought them out
from among the nations will not abandon them.
The emerging picture is clear: in the final stage of war
against Israel, Gog will lead a great army to battle the
Jewish nation, which will have already returned to live
in the Land of Israel after many years of exile.
World War
The Gaon Rav Elchonon Wasserman was in London just
before the World War II broke out. The Jews of London
tried to persuade Rav Elchonon to remain in London,
since returning to his yeshiva in Poland was clearly a
step that would endanger his life.
Rav Elchonon answered as follows: 'Jews of London!
Do you think that you will be spared from the 'birth
pangs of Moshiach?' Immediately after World War I, I
heard from the Chofetz Chaim zt'l,11 [The Chofetz Chaim
passed away in the year 1933, a few years before the outbreak of the
Second World War.]
that the War of Gog and Magog will be
split into three parts. The first part is the war that
just passed. The second will be in another twenty-five
to thirty years. (Indeed, World War II began exactly 25
years after the outbreak of World War I.) After that will
be the third and final war, and then the Final
Redemption. The Chofetz Chaim added that in the
third war the entire world will suffer from the 'birth
pangs of Moshiach.' Rav Elchonon concluded: 'Jews of
London, you will not be able to escape the 'birth pangs
 of Moshiach!' It is only that we [in Europe] will suffer
from them before you do.' (This was reported by Rav
Eliyahu Lopian zt'l to his talmidim).
In another instance, the Chofetz Chaim said that
compared to the Second World War, the First World
War will seem like a game. He added, that compared to
the Third World War, even the Second World War will
also appear like a game (Ask your Elders, 2, 57).
An Atomic War?
The Final Battle does not have to be a lengthy process.
On the contrary, we have a tradition in the name of the
Gaon, Rav Eliyahu of Vilna, that the war of Gog and
Magog will last only twelve minutes. One third of the
world will be destroyed, one third will be injured, and
one third will be spared. (I heard this from Rav Moshe
Shternboch, shlita, who heard it from Rav Yechezkel
Avromsky. Rav Shternboch noted that, with the
invention of the atomic bomb, this prophecy is not far
from reality.)
Conclusion
The two World Wars are already history. Our
generation has witnessed the Jewish nation, after many
long years of exile, miraculously returning to the Land
of Israel. The completion of Yechezkel's prophecy
(quoted above) — the final war of Gog and Magog —
appears to be very near."

            Adam Eliyahu Berkowitz wrote in his article Hidden

1,500-year-old Prophecy Finally Revealed. What it Says
about North Korea Will Amaze You,
 
"A 1,500-year-old prophecy that puzzled generations of
scholars has finally been deciphered, its secrets
revealed by a hidden sage who has sent out the
message that the imminent conflict in North Korea will
 culminate in the final war. [***] Renowned but
reclusive Torah scholar Rabbi Moshe Aharon HaKohen,
himself a mysterious man, has finally deciphered a
1,500-year-old book of esoteric teachings concerning
the days before Messiah. [***] According to Rabbi
HaKohen, the prophecy stated explicitly that the North
Korean conflict will continue to grow until it becomes
the final war that will bring redemption. [***] 'That is
the key to the message behind the prophecy,' Rabbi
Berger continued. 'The final war will be unnaturally
fast, some aspects taking mere minutes. It will be
beyond human control, but the one thing people can do
to take control over time and to help themselves in this
war is to become strong in observing the Sabbath.[']
[***] As the situation in North Korea intensifies, more
prophecies are being revealed. A video has resurfaced
of Rabbi Levi Sa'adia Nachamani filmed one month
before he died 22 years ago. In the video, the rabbi
warns that the greatest threat to Israel is North Korea.
At the time, North Korea was not known to have a
nuclear weapons program and was not considered a
credible threat to any country." 170

      Soon after this cabalistic forecast was made in 1994, Al

Gore and Bill Clinton sponsored China's nuclear program.
Israel gave Red China secret American missile technology.
American Vice President Al Gore was a protégé of Armand
Hammer. Hammer was an extremely wealthy Jewish
Communist who opened the West to Soviet and Red Chinese
infiltration on the false pretext that it would make
Communist nations more like the West, much like the
justification Lenin gave for his New Economic Policy or NEP.
As was the case with Lenin's plan, the real goal was to allow
the Communists to gain access to the West to subvert and
corrupt it, take its Knowledge and resources, and then
destroy it. Henry Kissinger led the Nixon administration's
efforts to engage with Red China. Jews like Jakob Rosenfeld
and Sidney Rittenberg were heavily involved in creating
and empowering the Communist movement in China which
created Red China. The Communists mass murdered tens of
millions, if not hundreds of millions of Chinese and
destroyed their ancient culture.
            Yitzhak Shichor thoroughly documented the Jewish
involvement in Chinese Communism in his very well done
and highly informative article Combining Contradictions:
Jewish Contributions to the Chinese Revolution,
 
"Jews were deeply involved in Communist revolutions
in Europe, and primarily in Russia, often in leading
positions. This is understandable given their
demographic location, extensive education and
suffering over the years. However, how could we
account for the fact that they also played a role in
Communist revolutions in Asia, and especially in
China? There were practically no Jewish communities
to speak of and those few who lived there had been
almost totally assimilated, and had no interest
whatsoever in Chinese culture, history and politics.
Still, Jews (who arrived out of China) not only took part
in the revolution but had also helped igniting it and
then stayed on or joined later. While dealing with this
puzzle in my paper, I'll try to offer a typology of Jewish
activists and revolutionaries in China, to explain their
motives (by choice or not), and to evaluate their
contributions in perspective. It appears that their
Jewish identity did not play a direct role in their
revolutionary activism, but it did play an indirect role.
Included in this study are Grigorii Gershuni, Grigorii
Voitinski, Boris Shumiatsky, Michail Borodin, Adolf
Joffe, Pavel Mif, David Crook, Sidney Rittenberg, Israel
Epstein, Sidney Shapiro, Solomon Adler, Sam
Ginsbourg, Michael Shapiro, and more. [***] Around
the second decade of the 20th century, Jews played a
role in communist movements far beyond their share in
the population of their countries. This is especially true
about the Russian Revolution (Frantzman, 2017). Of
the seven members of the first Bolshevik Politburo, on
the revolution's eve – four were Jewish: Trotsky (Lev
Davidovich Bronstein), Kamenev (Lev Borisovitch
Rozenfeld), Zinoviev (Hirsch Apfelbaum), and
Sokolnikov (Hirsh Yankelevich Brilliant). Other
prominent Jews included Litivinov (Meir Henoch
Wallach-Finkelstein), Karl Radek (Karol Sobelsohn),
Bela Kun (Béla Kohn). Many of the chief Soviet and
Comintern missionaries in China were Jewish: Grigorii
Naumovitch Voitinski [b. Grigorii Naumovitch Zarkhin],
Mikhail Borodin [b. Mikhail Markovich Gruzenberg]
(Gruzenberg), Adolf Joffe, Pavel Mif, Nikolsky (Vladimir
Abramovich Neumann [Neiman]) (Wilbur & How,
1989: 27-28; Abramov, 2005),1 Boris Zakharovich
Shumiatsky, and a few others. [***] Rittenberg was not
the only Jew in Beijing. Others included Jane Sachs
Hodes (daughter of Harry Sachs of Goldman Sachs
Bank); Josh and Miriam Horn; David Crook; and Sonia,
wife of Frank Su, a refugee from Nazi Austria (Hooper,
2016).8 [***] Julian Schuman, another Jew who later
found his way to China (Schuman, 1979). [***] Milton
Friedman, University of Chicago professor and Nobel
Prize laureate (1976), 'the world's leading advocate of
free-market fundamentalism (Gewirtz, 2017: 84),'14
was invited to China in late 1979. [***] Another
delegation visited China in 1979. Headed by the
University of Pennsylvania Professor Lawrence Klein
(who won the 1980 economics Nobel Prize), it included
professor Irma Adelman, the Department of
Agricultural and Resource Economics, the Graduate
School of the University of California, Berkeley; and
Kenneth Arrow of Harvard University (who had won
the Nobel Prize in 1972) – all Jewish. [***] They toured
China teaching courses and seminars. In 1980, Klein
retuned to teach an intensive seminar in econometrics
for officials and academics, and the year after, was
appointed a 'technical consultant' to China's important
State Planning Commission (8, 58-59, 78-79, 253).
Stanley Fischer, chief economist and vice president for
developing economies of the World Bank (and vice
chairman of the US Federal Reserve System, later
appointed Governor of the Bank of Israel, 2005-2013)
met Prime Minister Zhao Ziyang in November 1988.
They discussed inflation control and price liberalization
(215). In 1991, Franco Modigliani, MIT professor of a
Jewish-Italian family, and an expert on household and
firm behaviour (who had won the Nobel Prize in
economics in 1985), held seminars at the People's
Bank of China (253). Joseph Stiglitz from Columbia
University, professor of economics and winner of the
2001 Nobel Prize in economics, also Jewish, gave a
speech at the China Development Forum in Beijing in
March, 2007. Then, and for some time, he urged
Beijing to adopt pragmatism and to adapt their
economy to the needs of the global market system. He
praised China's economic achievements and creation
of a new and unique economic model (Stiglitz, 2008).
[***] Another East European socialist reformer, who
helped guide China's post-Mao economic reforms was
Ota Šik, a Jewish Czech [***] Another delegation of
East European economists visited China in July 1982,
including Włodzimierz Brus and Julius Struminsky,
Polish price commissioner; former Czech deputy prime
minister Jiĭí Kosta (born Heinrich Georg Kohn) and
Péter Kende, a Hungarian official and political
commentator, all Jewish. [***] Among the East
European economists, the most prominent, whose
ideas influenced post-Mao China's economic
development, was János Kornai. Born Kornhauser to a
Jewish-Hungarian family he moved to the US and
joined Harvard University in 1984. [***] In sum, it is
unlikely that post-Mao leaders were aware of the
Jewish identity of most of their foreign economic
advisers, Western or East European. [***] Communism
and even Socialism – real rather than utopian – as
formulated by Karl Marx (Jewish, in Chinese eyes) may
be regarded as an atonement for, or correction of
(Tikkun 'Olam, 'putting the world alright', a Hebrew-
Jewish term), capitalist evils. Jewish revolutionaries in
China must have been defined as Jewish, consciously or
not. [***] A recent indication of China's awareness, and
appreciation, of the Judaic role not only in Chinese but
in Asian (and world) civilization, is in PRC President Xi
Jinping's opening speech at the Conference on
Dialogue of Asian Civilizations in Beijing on May 15,
2019: 'In building our civilizations over the course of
several millennia, we the people of Asia, have made
splendid achievements. I think of literary classics such
as The Book of Songs, The Analects of Confucius, The
Talmud, One Thousand and One Nights, The Rigveda
and Genji Monogatari (Ministry of Foreign Affairs of
the People's Republic of China, 2019).'18 (Emphasis
added). Interestingly, and perhaps meaningful, Xi
mentioned the Talmud and not the Bible. I can think of
two reasons. First, that the Bible, although originally
and uniquely Jewish, is also shared by Christianity and
Islam, which both regard as part of their heritage. And
second, because the Talmud, more than the Bible, is
not only an exclusively Jewish property, but also
represents and reflects better the Jewish spirit, and
 essence, of arguing and debating, of not accepting
things at face value; advocating unification of
opposites; reconciliation of differences; and
matchmaking of contradictions." 171

      The Soviet Union created North Korea and installed the

Jong-un family to lead their Communist régime. Several
American Presidents have stood idly by as North Korea
develops its nuclear program under the tutelage of Russia
and Red China using missile technology supplied by Red
China and Russia, some of derives from American
technology which Israel gave to Communist China. The
Israelis have a very warm relationship with Russia and Red
China.
      Felix Allen reported that the Gaon of Vilna predicted in
the 1700's that Russia would take the Crimea and then
Constantinople (Istanbul) and that this would herald the
arrival of the messiah. Allen's article WAR YOU BELIEVE
IT? War between Russia and Ukraine would lead to the
'coming of the Messiah' says 300-year-old Jewish prophecy
states,
 
"The worrying escalation in military tension has been
cited by scholars as the fulfilment of Vilna Gaon's
prophecy made in the 18th century. The cleric—also
known as Rabbi Elijah of Vilna—was a leading
interpreter of religious texts and one of the most
influential Jewish figures since the Middle Ages. He is
said to have handed down a prophecy to his son that
said:
 
'When you hear that the Russians have captured
the city of Crimea, you should know that the times
of the Messiah have started, that his steps are
being heard. And when you hear that the Russians
 have reached the city of Constantinople, you
should put on your Shabbat clothes and don't take
them off, because it means that the Messiah is
about to come any minute.'
 
Vilna Goan's prophecy was brought to light by his
great-grandson Rabbi Pinchas Winston, an author who
specialises in theories about the end of days." 172

      There is an old Jewish prophecy in the Sefer Zerubbabel

which states that the Messiah Son of Joseph will go to war
with the Son of Satan "Armillus" and the Persian (Iranian)
King "Shiroy". Moshiach ben Yosef will be killed in these
wars and Messiah Son of David will assume the throne of
Israel and the World to Come. Israeli Prime Minister
Benjamin Netanyahu has been trying desperately to
instigate this war against Iran for decades, but he wants
Esau, the United States, to do his fighting for him, as it did
throughout the Middle Eastern wars which were fought for
Israel. The war is slated to bring down Edom, America, and
kill off Americans. Ezekiel 38:1-5,
 
"And the word of the Lord came unto me, saying, Son
of man, set thy face against Gog, the land of Magog,
the chief prince of Meshech and Tubal, and prophesy
against him, And say, Thus saith the Lord God; Behold,
I am against thee, O Gog, the chief prince of Meshech
and Tubal: And I will turn thee back, and put hooks
into thy jaws, and I will bring thee forth, and all thine
army, horses and horsemen, all of them clothed with all
sorts of armour, even a great company with bucklers
and shields, all of them handling swords: Persia,
Ethiopia, and Libya with them; all of them with shield
and helmet:"
      Daniel 8:19-20,
 
"And he said, Behold, I will make thee know what shall
be in the last end of the indignation: for at the time
appointed the end shall be. The ram which thou sawest
having two horns are the kings of Media and Persia."

            America is viewed as the descendant of Rome. The

Judaists called the Romans "Edomites" and today claim that
Americans are the Edomites. The Babylonian Talmud,
Avodah Zarah 2b, establishes the sequence of judgement of
the Nations, including Rome and Persia, which today signify
America and Iran,
 
"The Gemara returns to its narration of the future
judgment. First, the members of the Roman Empire
enter. [***] Immediately, the members of the Roman
Empire leave disappointed. [***] The Roman Empire
leaves, and the Persian Empire enters after it. What is
the reason that the Persian Empire enters second? The
reason is that after the Roman Empire it is the next
most important. [***] Immediately, the members of the
Persian Empire leave from before Him disappointed.
[***] The Gemara asks: But once the Persian Empire
sees that everything said by the Roman Empire is
completely ineffective, what is the reason that they
come forward? The Gemara answers: They believe that
their claims will be more effective, as they say: The
Romans destroyed the Second Temple, and we had
built it, as the Second Temple was constructed under
the auspices and with the encouragement of Cyrus, the
king of Persia. [***] The Gemara asks: But once the
other nations see that everything said by the first ones,
Rome and Persia, is completely ineffective, what is the
reason that they come forward? The Gemara answers
 that they think: Those Empires subjugated the Jewish
people, but we did not subjugate the Jewish people.
The Gemara further asks: What is different about
these, Rome and Persia, which were singled out
explicitly, and what is different about those other
empires that come afterward, which were not singled
out and mentioned by name? It is because with regard
to these, Rome and Persia, until the coming of the
Messiah." 173

      The Zohar Va'era 32a, recounts a purported discussion

between the guardian angel of Ishmael (the Muslims) and
God. Islam's guardian inquired of God, what is Islam's
portion for being circumcised? God responded that
Ishmael, meaning Muslims, is circumcised, but not properly
circumcised. Therefore, God distanced Islam from Himself
in the Heavenly Worlds, but permitted Muslims to reign
over the Holy Land on Earth for a limited time as Ishmael's
portion for being improperly circumcised. God made the
Holy Land barren under their rule. Zohar Va'era 32a,
 
"In the future, the children of Yishmael will rule over
the Holy Land for a long time while the land is empty,
just as their circumcision is empty and without
completion. And they will hinder the children of Israel
from returning to their place, until their merit in the
Holy Land runs out. In the future the children of
Yishmael will stir great wars in the world. And the
children of Edom [the West] will gather against them,
and make war with them, one on the sea, and one on
the land, and one by Jerusalem; and each one will
prevail over the other but the Holy Land will not fall to
the hands of Edom. At the same time, a nation from the
end of the world will be awakened against wicked
Rome. And it will make war against her for three
 months, and many nations will gather there, and they
will fall by her hand, until all the children of Edom will
gather against her from all corners of the earth. And
then G-d will awaken Himself against them, as it says, a
'a sacrificial slaughter for the Lord in Batzra', and it
says, 'to shake the corners of the Land'. And after this,
the children of Yishmael will be finished from the
world. And all the supernal powers of the nations will
be broken, and no power will remain above except for
the power of Israel alone." 174

      The plan for an End Times war between Muslims and

Christians is much older than the Zohar and of utmost
importance to Judaists, who fear that they will be
annihilated should Muslims and Christians ever unite
against Jewry. Rabbi Hillel Mi Shklov wrote in his book Kol
Ha Tor "The Voice of the Turtledove", which documented
the teachings of the Gaon of Vilna, that the twin messiahs
Messiah Son of Joseph and Messiah Son of David will pit
Europeans, Arabs and miscegenated Jews against one
another, so that they mutually consume one another, lest
they instead unite against the Jews and annihilate Jewry
(Esau = Christendom, Ishmael = Islam, the Mixed
Multitude is an army of mixed race part-Jews, shells = evil
forces),
 
"In all generations, the major tasks of the two
meshichim together, Mashiach ben Yosef and Mashiach
ben David, are self-defense and to wage war against
the three heads of the outer shells or layers: Esau,
Ismael and the mixed multitude. The special task of
Mashiach ben Yosef is to counter Esau, the outer shell
on the left. The special task of Mashiach ben David
against Ismael is to counter Ismael, the outer shelf on
the right. The two meshichim together are duty-bound
 to operate against Esau and Ismael, who are likened to
an ox and a donkey of impurity.
Armilus, the angel of the mixed multitude, is the one
who attempts to couple Esau and Ismael, and this
could destroy Israel and the entire world, Heaven
forbid. The main desire of the mixed multitude is to
couple Esau and Ismael and to separate the two
meshichim. Our main task is to counter, even battle
such deeds; we must destroy the might of the mixed
multitude, the layer of the wicked Armilus, and drive
them out of Israel. The mixed multitude is our greatest
enemy, for it separates the two meshichim. The outer
shell of the mixed multitude operates only by delusions
and indirectly. Therefore the war against the mixed
multitude is the most difficult and bitter, and we must
wage war against it and overpower it with all our
might. Anyone who does not participate in the war
against the mixed multitude, is actually becoming a
partner of the 'layer' of the mixed multitude. Whoever
he is, he would have been better off had he not been
born. The primary power of the mixed multitude is at
the gates of Jerusalem, particularly at the entrance to
the city, which is on the western middle line." 175

            Patricia Crone and Michael Cook quoted an Eighth

Century apocalyptic Jewish work in their book Hagarism:
The Making of the Islamic World, which evinces the fact
that Jews believed Christianity and Islam would clear the
way for the messianic era, and that Muslims would devour
Christians and thereby benefit Jewry,
 
"There is in the first place a Jewish apocalypse of the
mid-eighth century, the 'Secrets of Rabbi Simon ben
Yohay', which preserves a messianic interpretation of
the Arab conquest. Since the messiah belongs at the
 end of an apocalypse and not in the middle, this
interpretation is likely to derive from an earlier
apocalypse written soon after the events to which it
refers. The relevant passage is as follows:
 
When he saw the kingdom of Ishmael that was
coming, he began to say: 'Was it not enough, what
the wicked kingdom of Edom did to us, but we
must have the kingdom of Ishmael too?' At once
Metatron the prince of the countenance answered
and said: 'Do not fear, son of man, for the Holy
One, blessed be He, only brings the kingdom of
Ishmael in order to save you from this wickedness.
He raises up over them a Prophet according to his
will and will conquer the land for them and they
will come and restore it in greatness, and there
will be great terror between them and the sons of
Esau.' Rabbi Simon answered and said: 'How do
we know that they are our salvation?' He
answered: 'Did not the Prophet Isaiah say thus:
'And he saw a troop with a pair of horsemen, etc.'?
Why did he put the troop of asses before the troop
of camels, when he need only have said: 'A troop
of camels and a troop of asses'? But when he, the
rider on the camel goes forth the kingdom would
arise through the rider on an ass. Again: 'a troop
of asses', since he rides on an ass, shows that they
are the salvation of Israel, like the salvation of the
rider on an ass.'" 176

            The Protestant Reformers who Judaized Christianity

were either Jews themselves or were very close to Jews.
The Reformation divided much of Christendom against itself
and caused the deaths of tens of millions of Europeans.
Some eight million died in the Thirty Years War alone.
There is a similar split in Islam between Sunni Muslims and
Shia Muslims. Jews have exploited this divide to pit Muslims
against one another, and Shiite Persians against Sunni
Arabs in a tenuous Jewish alliance with Shia Arabs.
      The Zohar prophesied a war between Iran and the West.
The Zohar III Shalach Lecha 166a states,
 
"The King of Persia will rule and will conquer many
kingdoms. He will rule over the Holy Land for twelve
months. He will rule and kill many (including Moshiach
ben Yosef) and afterwards the King (of Persia) will fall
and the high holy ones (Israel) will receive the
kingship." 177

            Rabbi Ariel Bar Tzadok wrote in his article The Ketz

HaYamim Timeline: Revelations About the End of Days,
 
"At the end of six thousand years the blemish would be
rectified and mankind (Adam's offspring) would be
restored to the Garden of Eden. This then is the
proverbial coming of Mashiah, thus the significance of
the Hebrew year 6,000.
[***]
The Zohar has a different reading of events than the
traditional midrashic story. According to the Zohar (3,
166A), indeed there will be a great war between Persia
(Iran) and the West. According to the 'Matok
M'Devash' commentary to this section of Zohar, the
Western powers are supposed to fall, not to Persia, but
to Mashiah ben Yosef.
Only after the defeat of West by Mashiah ben Yosef
does Persia then attack Yisrael. The 'King of Persia' is
then said to kill Mashiah ben Yosef and to proceed to
rule over Eretz Yisrael for a full year, killing countless
numbers of Jews at this time.
 Only after a full year is Mashiah (ben David) to be
revealed with an army of angels. He will come and kill
the King of Persia and then establish the messianic
kingdom." 178

      Judaists created a Jewish Counterpart to the Christian

figure of the anti-Christ. The anti-Jewish ruler of the World
whom they prophesied will wage war against the Messiah
Son of Joseph is named "Armillus". Armillus will seek to
destroy the Jews.
      Armillus was born of a beautiful marble statue in Rome,
the Capital of Edom. In the oldest known account of this
story, the Sefer Zerubbabel, the marble statue in Rome
which gives birth to Armillus is Lilith, the Female aspect of
Satan. Samael, the Male aspect of Satan, impregnates her
and produces the child named Armillus, who then becomes
ruler of the World and wages war on Israel after the King of
Persia, Shiroy, has been defeated. The name "Armillus" may
have been intended to signify a combination of Rome and
Persia. The Jewish Encyclopia's article "Armilus" concludes
with the following statement,
 
"As to the origin of the name Armilus, whether it is
derived from Romulus, the founder of Rome, or from
Ahriman, the evil principle of the Persians, Arimainyus
= Armalgus (Targ. Isa. xi. 4 and Targ. Yer. Deut. xxxiv.
3), see under Ahriman and Antichrist." 179

      The Sefer Zerubbabel states in the relevant part,

 
"He said to me, 'The Lord's Messiah—Nehemiah ben
Hushiel—will come five years after Hephsibah. He will
collect all Israel together as one entity and they will
remain for <four> years in Jerusalem, (where) the
children of Israel will offer sacrifice, and it will be
pleasing to the Lord. He will inscribe Israel in the
genealogical lists according to their families. But in the
fifth year of Nehemiah and the gathering together of
the 'holy ones,' Šērōy the king of Persia will attack
Nehemiah ben Hushiel and Israel, and there will be
great suffering in Israel. Hephsibah—the wife of
Nathan the prophet (and) mother of Menahem ben
'Amiel—will go out with the rod which the Lord God of
Israel will give to her, and the Lord will place 'a spirit
of dizziness' upon them (i.e., the Persian army), and
they will kill one another, each (slaying) his companion
or his countryman. There the wicked one (Šērōy) will
die.'
[***]
There he showed me a marble stone in the shape of a
maiden: her features and form were lovely and indeed
very beautiful to behold. Then he said to me, 'This
statue is the [wife] of Belial. Satan will come and have
intercourse with it, and a son named Armilos will
emerge from it, [whose name in Greek means] 'he will
destroy a nation.' He will rule over all (peoples), and
his dominion will extend from one end of the earth to
the other, and ten letters will be in his hand. He will
engage in the worship of foreign gods and speak lies.
No one will be able to withstand him, and anyone who
does not believe in him he will kill with the sword:
many among them will he kill. He will come against the
holy people of the Most High, and with him there will
be ten kings wielding great power and force, and he
will do battle with the holy ones. He will prevail over
them and will kill the Messiah of the lineage of Joseph,
Nehemiah b. Hushiel, and will also kill sixteen
righteous ones alongside him. Then they will banish
Israel to the desert in three groups.
But Hephsibah, the mother of Menahem b. 'Amiel, will
remain stationed at the eastern gate, and that wicked
one will not enter there, thereby confirming what was
written: 'but the remainder of the people will not be
cut off from the city' (Zech 14:2). This battle will take
place during the month of Av. Israel will experience
distress such as there never was before. They will flee
into towers, among mountains, and into caves, but they
will be unable to hide from him. All the nations of the
earth will go astray after him except for Israel, who will
not believe in him. All Israel shall mourn Nehemiah b.
Hushiel for forty-one days. His thoroughly crushed
corpse will be thrown down before the gates of
Jerusalem, but no animal, bird, or beast will touch it.
Due to the intensity of the oppression and the great
distress, the children of Israel will then cry out to the
Lord, and the Lord will answer them.'
[***]
In Tammuz, the fourth month, the Lord God of Israel
will descend upon the Mount of Olives, and the Mount
of Olives will split open at His rebuke. He will blow a
great trumpet, and every foreign deity and mosque will
crumple to the ground, and every wall and steep place
will collapse. The Lord will kill all their plunderers, and
He will battle those nations 'like a warrior fired with
zeal' (Isa 42:13). The Lord's Messiah—Menahem b.
'Amiel—will come and breathe in the face of Armilos
and thereby slay him. The Lord will place each man's
sword on the neck of his companion and their dead
bodies shall fall there. The 'saintly people' (i.e., Israel;
cf. Dan 8:24) will come out to witness the Lord's
deliverance: all of Israel will actually see Him
(equipped) like a warrior with 'the helmet of
deliverance on His head' and clad in armor (cf. Isa
59:17). He will fight the battle of Gog ha-Magog and
against the army of Armilos, and all of them will fall
dead in the Valley of 'Arb'el. All of Israel will then issue
forth and '[despoil] their despoilers, looting those who
previously plundered them' (Ezek 39:10) for seven
months. However, some survivors will escape and they
will all regroup at Zela' ha-Elef: five hundred men, and
(another) one hundred thousand wearing armor.
(Opposing them will be) five hundred from Israel with
Nehemiah and Elijah, and you, O Zerubbabel, will be
their leader. They (sic) will kill all of them: one man will
pursue a thousand.
This will be the third battle, for three battles will take
place in the land of Israel. One will be waged by
Hephsibah with Šērōy the king of Persia, one will be
fought by the Lord God of Israel and Menahem b.
'Amiel with Armilos, the ten kings who are with him,
and Gog and Magog, and the third will be at Zela' ha-
Elef, where Nehemiah b. Hushiel and Zerubbabel will
see action. The third battle will take place in the month
of Av.
[***]
Ten kings from among the nations shall also arise, but
they will not supply enough (rulers) to rule for a week
(of years) and a half-week (of years), each one (ruling)
for a year. These are the ten kings who will arise over
the nations for the week of years: these are their
names correlated with their cities and their places. The
first king is Sīlqōm and the name of his city is Seferad,
which is Aspamia, a distant country. The second king is
Hartōmōs, and the name of his city is Gītanya. The
third king is Flē'vas (Flavius?), and the name of his city
is Flō'yas. The fourth king is Glū'as (Julius?), and the
name of his city is Galya (Gaul?). The fifth king is
Ramōshdīs, and the name of his city is Mōdītīka. The
sixth king is Mōqlanōs, and the name of his city is
 Italia. The seventh king is 'Ōktīnōs, and the name of his
city is Dōrmīs. The eighth king is 'Aplōstōs from
Mesopotamia. The ninth king is Šērōy, the king of
Persia.
The tenth king is Armilos, the son of Satan who
emerged from the sculpted stone. He will gain
sovereignty over all of them.
[***]
Now this Armilos will take his mother—(the statue)
from whom he was spawned—from the 'house of filth'
of the scornful ones, and from every place and from
every nation they will come and worship that stone,
burn offerings to her, and pour out libations to her. No
one will be able to view her face due to her beauty.
Anyone who refuses to worship her will die in agony
(like?) animals.
This is the mark of Armilos: the color of the hair of his
head is similar to gold, and (he is) green, even the
soles of his feet. His face is one span in width, his eyes
are deep-set, and he has two heads. He will arise and
rule over 'Īmīs (?), the province of Satan, the father of
Belial. All who see him will tremble before him." 180

            Robin Cottle wrote in her article An 800-year-old

prophecy predicts 'the US will go to war with Iran before
the coronavirus pandemic ends',
 
"The version of events is revealed in Yalkut Yishayau, a
book published in 1939 based on a section of the Yalkut
Shimoni, a compilation of Jewish commentary on the
Bible believed to have been composed in the 13th
century.
The text reads: 'Rabbi Yitzchak said: 'In the year that
the Messiah will be revealed, all of the leaders of the
nations will provoke each other.
 'The king of Persia will provoke the king of Arabia, and
the king of Arabia will go to Edom to receive advice
from them.
'And the king of Persia will go and destroy the entire
world, and all the nations of the world will shake and
panic and fall on their faces and feel contractions like
those of giving birth, and Israel will shake and panic
and ask: 'Where will we go?'
'And (God) will sway to them, 'My children, do not fear,
because everything I did, I did for you. Why are you
afraid? Don't be afraid. The time has come for your
redemption'.'
Persia is modern day Iran and the ancient kingdom of
Edom is sometimes used to refer to the USA or
western culture in general." 181

      America and the West represent Edom to the Judaists.

Cabalists have pitted Edom against Russia, Red China and
North Korea, which are the nuclear powers behind Ishmael
in the form of the predominantly Shia nation of Iran. The
Christian Zionists, at the instigation of the Israelis, are
calling for a nuclear war. The North Korean Communists, at
the instigation of the Russian Communists and Red Chinese
who have always been under Jewish authority, are
threatening nuclear war. The Israelis are constantly
demanding that the United States attack Iran.
      The gods who hate us are counting down to the End of
Time and the beginning of the World to Come. They believe
that they must destroy the World by the year 2240 and will
do so sooner if we let them. We can and must rise above
them and we must do so quickly.
Endnotes
1
Aharon Meir Altshuler, The Beginning of Wisdom, (ca.1887-
1893), English translation by Rabbi Amiram Markel and
Michoel Tzvi Wolkenfeld, (2004-2006),
http://truekabbalah.com/wp-
content/uploads/2019/02/TheBeginningOfWisdom-web-
version.pdf
https://www.sefaria.org/The_Beginning_of_Wisdom?lang=bi
2
 Zohar I 143b, Sefaria Community Translation,
https://www.sefaria.org/Zohar.1.143b.6?lang=bi
3
 "Gentile", The Jewish Encyclopedia, Volume 5, Funk and
Wagnalls Company, New York, (1903), pp. 615-626, at 617.
See also: A. Cohen, "Soferim 41a", The Minor Tractates of
the Talmud Massektoth Ketannoth in Two Volumes, Volume
1, The Socino Press, London, (1965), pp. 287-288,
especially note 50.
4
 I. Epstein, Editor, H. Freedman, Translator and Annotator,
The Babylonian Talmud, Seder Nezikin, Tractate Baba
Mezia, folio 114b, The Soncino Press, London, (1935), pp.
651-653, at 651.
5
 I. Epstein, Editor, I. W. Slotki, Translator and Annotator,
The Babylonian Talmud, Seder Nashim, Tractate Yebamoth,
Volume 1, folios 60b-61a, The Soncino Press, London,
(1936), pp. 401-408, at 40-405.
6
 I. Epstein, Editor, H. Freedman Translator and Annotator,
The Babylonian Talmud, Seder Dashim, Tractate Kiddushin,
folio 68a, The Soncino Press, London, (1936), pp. 342-345,
at 344-345.
7
 P. Faxneld, Satanic Feminism: Lucifer as the Liberator of
Woman in Nineteenth-Century Culture, Oxford University
Press, (2017).
8
 Rabbi Yoel Lieberman, The Theory of Jewish Inherent
Superiority,
https://www.yeshiva.co/ask/5200
9
 "Tohu and Tikun", Wikipedia,
https://en.wikipedia.org/wiki/Tohu_and_Tikun#Overview_of
_Lurianic_Kabbalah
10
 Sefaria Community Translation, Bereishit Rabbah, Chapter
1,
https://www.sefaria.org/Bereishit_Rabbah.1.1?
ven=Sefaria_Community_Translation&lang=bi&with=all&l
ang2=en
11
 Zev Farber, "The Meaning of 'Be-reishit'", Sh'ma: A Journal
of Jewish Ideas, (1 September 2014),
http://shma.com/the-meaning-of-be-reishit/
12
 Rabbi Aaron L. Raskin, "Vav: The sixth letter of the Hebrew
alphabet",
https://www.chabad.org/library/article_cdo/aid/137078/jewi
sh/Vav.htm
13
 Sanhedrin 37a, The William Davidson Talmud,
https://www.sefaria.org/Sanhedrin.37a.13?lang=bi
14
 English Translation by Hugh G. Evelyn-White, Hesiod,
"Theogony 507-616", The Homeric Hymns and Homerica,
G. P. Putnam's Sons, New York, (1920), pp. 117-125.
15
 English Translation by Hugh G. Evelyn-White, Hesiod,
"Theogony 507-616", The Homeric Hymns and Homerica,
G. P. Putnam's Sons, New York, (1920), pp. 5-7.
16
 English translation by Benjamin Jowett, Plato, Symposium:
http://classics.mit.edu/Plato/symposium.html
17
 English Translation by Rev. Marcus Dods, A.M., Rev.
George Reith, A.M., and Rev. B. P. Pratten, The Writings of
Justin Martyr and Athenagoras, T. & T. Clark, Edinburgh,
(1867), pp. 24-26.
18
 English Translation by Rev. Marcus Dods, A.M., Rev.
George Reith, A.M., and Rev. B. P. Pratten, The Writings of
Justin Martyr and Athenagoras, T. & T. Clark, Edinburgh,
(1867), pp. 53-54.
19
 English Translation by Rev. Marcus Dods, A.M., Rev.
George Reith, A.M., and Rev. B. P. Pratten, The Writings of
Justin Martyr and Athenagoras, T. & T. Clark, Edinburgh,
(1867), pp. 179-180.
20
 English Translation by Rev. Marcus Dods, A.M., Rev.
George Reith, A.M., and Rev. B. P. Pratten, The Writings of
Justin Martyr and Athenagoras, T. & T. Clark, Edinburgh,
(1867), pp. 186-187.
21
 M. Heindel, Freemasonry and Catholicism, L. N. Fowler,
London, (1919), pp. 49, 62-64, 95-98.
22
 Babylonian Talmud, Pesachim 5a, The William Davidson
Talmud, sefaria.org:
https://www.sefaria.org/Pesachim.5a?lang=bi
23
 I. Epstein, Editor, "Sanhedrin 20b", The Babylonian
Talmud, Volume 27, The Soncino Press, London, (1935), pp.
107-111, at 109.
24
 A. Pike, Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry, Charleston, (1871/5641
A.M./1905), pp. 320-324.
25
 Mordecai M. Noah: Royal Arch Mason
http://olivercowdery.com/gathering/ararat2d.htm
26
 A. Pike, Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry, Charleston, (1871/5641
A.M./1905), pp. 102-105.
27
 Magus Incognito (William Walter Atkinson), The Secret
Doctrine of the Rosicrucians, Advanced Thought Publishing
Co., Chicago, (1918), p. 13.
28
 W. W. Wescott, Numbers: Their Occult Powers and Mystic
Virtues, Collectanea Hermetica, Volume IX, Third Edition,
Theosophical Publishing Society, London, (1911), p. 91.
29
 Rabbi Aaron L. Raskin, "Vav: The sixth letter of the Hebrew
alphabet",
https://www.chabad.org/library/article_cdo/aid/137078/jewi
sh/Vav.htm
30
 English translation by Rabbi Eliyahu Munk, Shney Luchot
Habrit, Isaiah HaLevi Horovitz, Shenei Luchot HaBerit:
Torah Shebikhtav, Vayeshev, Miketz, Vayigash, Torah Ohr,
as revised on sefaria.org:
https://www.sefaria.org/Shenei_Luchot_HaBerit%2C_Torah_
Shebikhtav%2C_Vayeshev%2C_Miketz%2C_Vayigash%2C_T
orah_Ohr.1?lang=bi
31
 S. Knapton, "Human ageing process biologically reversed
in world first", The Telegraph, (18 November 2020):
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ageing-process-biologically-reversed-world-first/
https://www.yahoo.com/news/human-ageing-process-
biologically-reversed-153921785.html
32
 T. Childers, "It Sure Looks Like Humans Have Found a Way
to Reverse Aging
A landmark study shows this age-old tech is the key",
Popular Mechanics, (9 March 2021),
https://www.popularmechanics.com/science/health/a35604
494/study-reverse-aging-in-humans-preview/
https://www.yahoo.com/finance/news/sure-looks-humans-
found-way-135700573.html
33
 J. Neusner and R. S. Sarason, Editors, "Berakhot 6:18", The
Tosefta: Translated from the Hebrew, Volume 1, Ktav
Publishing House Inc., Hoboken, New Jersey, (1986), pp.
40-41, at 40.
34
 Rabbi E. Herzka and Rabbi M. Weiner, Elucidators,
"Tractate Menachos 43b", Talmud Bavli: The Schottenstein
Edition, Volume 59, Mesorah Publications, Ltd., Brooklyn,
New York, (2002), 43b5.
35
 Scientists Produce Mouse Eggs From Embryonic Stem
Cells, Demonstrating Totipotency Even In Vitro, (2 May
2003),
https://www.sciencedaily.com/releases/2003/05/030502075
509.htm
36
 G. Vogel, Scientists Make Sperm in a Dish, (10 December
2003),
https://www.sciencemag.org/news/2003/12/scientists-make-
sperm-dish
37
 M. Hutchinson, "Mixed-sex human embryo created", BBC,
(3 July, 2003)
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38
 Smadar Reisfeld, "This Is Not Science Fiction. Israeli
Researchers Have Grown an Embryo Outside the Womb",
Haaretz,
https://www.haaretz.com/israel-
news/.premium.HIGHLIGHT.MAGAZINE-israeli-
researchers-embryo-outside-womb-breakthrough-tech-
1.9628525

https://theworldnews.net/il-news/this-is-not-science-fiction-
israeli-researchers-have-grown-an-embryo-outside-the-
womb
39
 S. Solomon, "Israeli researchers say they have engineered
model of 'receptive' human uterus", The Times of Israel, (11
July 2019):
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have-engineered-model-of-receptive-human-uterus/
40
 English translation by Rabbi Eliyahu Munk, Isaiah HaLevi
Horovitz, Shenei Luchot HaBerit,
https://www.sefaria.org/Shenei_Luchot_HaBerit%2C_Torah_
Shebikhtav%2C_Vayeshev%2C_Miketz%2C_Vayigash%2C_T
orah_Ohr?lang=bi
41
 W. A. Meeks, "The Image of the Androgyne: Some Uses of a
Symbol in Earliest Christianity", History of Religions,
Volume 13, Number 3, (February, 1974), pp. 165-208, at
187.
42
 English translation by Rabbi Eliyahu Munk, Shney Luchot
Habrit, Isaiah HaLevi Horovitz, Shenei Luchot HaBerit:
Torah Shebikhtav, Vayeshev, Miketz, Vayigash, Torah Ohr,
as revised on sefaria.org:
https://www.sefaria.org/Shenei_Luchot_HaBerit%2C_Torah_
Shebikhtav%2C_Vayeshev%2C_Miketz%2C_Vayigash%2C_T
orah_Ohr.81?lang=bi&with=all&lang2=en
43
 English translation by Rabbi Eliyahu Munk, Isaiah HaLevi
Horovitz, Shenei Luchot HaBerit,
https://www.sefaria.org/Shenei_Luchot_HaBerit%2C_Torah_
Shebikhtav%2C_Vayeshev%2C_Miketz%2C_Vayigash%2C_T
orah_Ohr?lang=bi
44
 English translation by Rabbi Eliyahu Munk, Isaiah HaLevi
Horovitz, Shenei Luchot HaBerit,
https://www.sefaria.org/Shenei_Luchot_HaBerit%2C_Torah_
Shebikhtav%2C_Vayishlach%2C_Torah_Ohr.20?
lang=bi&with=all&lang2=en
45
 English translation by Rabbi Eliyahu Munk, Isaiah HaLevi
Horovitz, Shenei Luchot HaBerit,
https://www.sefaria.org/Shenei_Luchot_HaBerit%2C_Torah_
Shebikhtav%2C_Vayeshev%2C_Miketz%2C_Vayigash%2C_T
orah_Ohr.78?lang=bi&with=all&lang2=en
46
 Sefaria Community Translation, Zohar 1:167b,
https://www.sefaria.org/Zohar.1.167b?lang=bi
47
 J. Abelson, Jewish Mysticism, G. Bell and Sons Ltd., London,
(1913), pp. 171-172.
48
 https://www.inner.org/glossary/gloss_s.htm#Soul
49
 A. Pike, Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry, Charleston, (1871/5641
A.M./1905), p. 102.
50
 A. Edersheim, The Life and Times of Jesus the Messiah,
Volume 2, Longmans, Green, and Co., London, (1883), p.
68.
51
L. Ginzberg, The Legends of the Jews, Volume I, The Jewish
Publication Society of America, Philadelphia, (1909), pp.
105-107.
52
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
133, 175-177, 183-184, 203-205.
53
 G. Scholem, The Messianic Idea in Judaism and Other
Essays on Jewish Spirituality, Schocken Books, New York,
(1971/1995), pp. 123, 164.
54
 Edited and Revised by Rev. D. Fahey, L. Fry, Waters Flowing
Eastward, Various Editions, pp. 98-99.
55
 Y. Ginsburgh, Kabbalah and Meditations for the Nations,
Gal Einai, New York, (2006), pp. 55-58, 126-127.
56
 English translation by Rabbi Shalom B. Wineberg, Edited
by Uri Kaploun, R. Y. Y. Schneersohn, An End to Evil:
Reishis Goyim Amalek, Sichos in English, Brooklyn, New
York, (1998).
57
 English translation by Stephen MacKenna, Plotinus, The
Enneads, Second Ennead, Fourth Tractate, "Matter", Faber
and Faber Limited, Oxford University Press, (1956), pp.
105-118, at 111-112, 117-118.
58
 English translation by Stephen MacKenna, Plotinus, The
Enneads, Second Ennead, Fifth Tractate, "Potentiality and
Actuality", Faber and Faber Limited, Oxford University
Press, (1956), pp. 121-122.
59
 H. Sperling and M. Simon, The Zohar, Volume 1, The
Soncino Press, New York, (1933), p. 100.
60
 L. Ginzberg, The Legends of the Jews, Volume 3, Jewish
Publication Society of America, Philadelphia, (1911), pp. 61-
62.
61
 G. Scholem, The Messianic Idea in Judaism and Other
Essays on Jewish Spirituality, Schocken Books, New York,
(1971/1995), pp. 94-95, 193.
62
 S. Davies, The Secret Book of John: The Gnostic
Gospels―Annotated & Explained, SkyLight Illuminations,
Woodstock, Vermont, (2005),
https://www.amazon.com/exec/obidos/ASIN/1594730822/re
f=nosim/gnosisarchive
http://www.gnosis.org/naghamm/apocjn-davies.html
63
 A. Pike, Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry, Charleston, (1871/5641
A.M./1905), p. 324.
64
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
18-20.
65
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), p.
68.
66
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
xiv-xix.
67
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
11-13.
68
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
71.
69
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
34-35.
70
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
37-38.
71
 M. Idel, Saturn's Jews: On the Witches' Sabbat and
Sabbateanism, Continuum International Publishing Group,
Great Britain, (2011).
72
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), p.
40.
73
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
41-42.
74
 Cyprian,"The Treatises of Cyprian", Treatise VI, The Anti-
Nicene Fathers: Translations of the Writings of the Fathers
down to A.D. 325, Volume 5, Christian Literature Publishing
Company, New York, (1886), pp. 465-467.
75
 A. Pike, Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry, Charleston, (1871/5641
A.M./1905), pp. 549 and 663-664.
76
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
46-49.
77
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), pp.
164-166.
78
 English translation by Marvin Meyer, "The Secret Book of
John (The Apocryphon of John - The Secret Revelation of
John)", Willis Barnstone and Marvin Meyer editors, The
Gnostic Bible: Revised and Expanded Edition,
https://www.amazon.com/exec/obidos/ASIN/1590306317/re
f=nosim/gnosisarchive
http://www.gnosis.org/naghamm/apocjn-meyer.html
79
 English translation by Marvin Meyer, "The Secret Book of
John (The Apocryphon of John - The Secret Revelation of
John)", Willis Barnstone and Marvin Meyer editors, The
Gnostic Bible: Revised and Expanded Edition,
https://www.amazon.com/exec/obidos/ASIN/1590306317/re
f=nosim/gnosisarchive
http://www.gnosis.org/naghamm/apocjn-meyer.html
80
 English translation by Marvin Meyer, "The Secret Book of
John (The Apocryphon of John - The Secret Revelation of
John)", Willis Barnstone and Marvin Meyer editors, The
Gnostic Bible: Revised and Expanded Edition,
https://www.amazon.com/exec/obidos/ASIN/1590306317/re
f=nosim/gnosisarchive
http://www.gnosis.org/naghamm/apocjn-meyer.html
81
 https://gnosticwarrior.com/qabbalistic-keys-to-the-creation-
of-man-chapter-27.html/3
82
 W. A. Meeks, "The Image of the Androgyne: Some Uses of a
Symbol in Earliest Christianity", History of Religions,
Volume 13, Number 3, (February, 1974), pp. 165-208, at
188-189.
83
 English translation by Thomas O. Lambdin, Gospel of
Thomas, (1988).
84
 https://www.zohar.com/zohar/Behar/chapters/7
85
 "Magus Incognito" (William Walter Atkinson), The Secret
Doctrine of The Rosicrucians, Advanced Thought Publishing
Co., Chicago, (1918), pp. 42-70.
86
 A. Pike, Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry, Charleston, (1871/5641
A.M./1905), pp. 653-654, 851.
87
 M. Heindel, Freemasonry and Catholicism, L. N. Fowler,
London, (1919), pp. 69-70, 77.
88
 "Magus Incognito" (William Walter Atkinson), The Secret
Doctrine of The Rosicrucians, Advanced Thought Publishing
Co., Chicago, (1918), p. 85.
89
 M. P. Hall, "Pythagorean Mathematics", The Secret
Teachings of All Ages, Dover, New York, (1928/2010), pp.
166, 169-171.
90
 M. P. Hall, "Pythagorean Mathematics", The Secret
Teachings of All Ages, Dover, New York, (1928/2010), p.
163.
91
 https://en.wikipedia.org/wiki/Lucifer
92

https://www.chabad.org/multimedia/media_cdo/aid/676141/
jewish/Wisdom-Understanding-and-Knowledge.htm
93
 J. P. Farrell and S. D. de Hart, Transhumanism: A Grimoire
of Alchemical Agendas, Feral House, (2011).
94
 Zohar, Shemoth, Raya Mehemna, 43a.
95
 See: V. I. Lenin, "Anti-Jewish Pogroms", Collected Works,
Volume 29, English translation of the Fourth Russian
Edition, Progress Publishers, Moscow, (1972), pp. 252-253.
See also: D. Fahey, The Mystical Body of Christ in the
Modern World, Browne and Nolan Limited, London, (1935),
p. 251. See also: G. B. Shaw, The Jewish Guardian, (1931).
See also: Congress Bulletin, American Jewish Congress,
New York, (5 January 1940). See also: The Jewish Voice,
(January, 1942). See also: G. Aronson, Soviet Russia and the
Jews, American Jewish League against Communism, New
York, (1949). See also: J. Stalin, "Anti-Semitism: Reply to an
Inquiry of the Jewish News Agency in the United States"
(12 January 1931), Works, Volume 13, Foreign Languages
Publishing House, Moscow, (1955), p. 30. See also: S. S.
Montefiore, Stalin: The Court of the Red Star, Vintage, New
York, (2003), pp. 305-306. See also: "Anti-Semitism", Great
Soviet Encyclopedia: A Translation of the Third Edition,
Volume 2, (1973), pp. 175-177, at 176. See also: "Jews",
Great Soviet Encyclopedia: A Translation of the Third
Edition, Volume 9, Macmillan, New York, (1975), pp. 292-
293, at 293. See also: N. S. Alent'eva, Editor, Tseli i metody
voinstvuiushchego sionizma, Izd-vo polit. lit-ry, Moskva,
(1971). Н. С. Алентьева, Редактор, Цели и методы
воинствующего сионизма, Издательство Политической
Литературы, Москва, (1971).
96
 J. A. Eisenmenger, The Traditions of the Jews, Volume I,
Stehelin, London, (1748), pp. 175-176, 257-258, 287-288.
97
 English translation from The William Davidson digital
edition of the Koren Noé Talmud, with commentary by
Rabbi Adin Even-Israel Steinsaltz:
https://www.sefaria.org/Mishnah_Sanhedrin.10.3?
lang=bi&with=all&lang2=en
98
 E. Blakemore, "Human-Pig Hybrid Created in the Lab—
Here Are the Facts: Scientists hope the chimera embryos
represent key steps toward life-saving lab-grown organs",
National Geographic,
https://www.nationalgeographic.com/science/article/human-
pig-hybrid-embryo-chimera-organs-health-science
99
 K. Rakshit, Giambattista Vico's New Science, (3 March
2020),
https://archcritik.com/2020/03/03/giambattista-vicos-new-
science/
100
 Babylonian Talmud, tractate Sanhedrin, folio 59a, William
Davidson Talmud,
https://www.sefaria.org/Sanhedrin.59a.2?lang=bi
101
 M. A. Atwood, Suggestive Inquiry into Hermetic Philosophy
and Alchemy, A New Edition, William Tait, Belfast, (1918),
pp. 342-343.
102
 English translation by Stephen MacKenna, Plotinus,
"Against the Gnostics; or, Against Those that Affirm the
Creator of the Cosmos and the Cosmos Itself to be Evil",
The Enneads, The Second Ennead, IX, Second Edition,
Faber and Faber Limited, London, pp. 132-152.
103
 B. Pick, "The Cabalah, Its Influence on Judaism and
Christianity", The Open Court, Volume 25, Number 6, (June,
1911), pp. 321-342, at 327-330, 335-337, 342.
104
 Adam Kadmon: Primordial Man
https://www.inner.org/worlds/adam.htm
105
 "Olam Hamalbush", Glossary of Kabbalah and Chassidut –
Letter "O",
https://www.inner.org/glossary/gloss_o.htm
106
 T. Taylor, The Mystical Hymns of Orpheus, New Edition,
Bertram Dobell and Reeves and Turner, London, (1896), p.
173.
107

https://www.chabad.org/kabbalah/article_cdo/aid/379583/je
wish/Bringing-Kingdoms-to-the-King.htm
108
 M. Kantor, Chassidic Insights: A Guide for the Entangled,
https://www.chabad.org/library/article_cdo/aid/1101/jewish/
The-Development.htm
109
 Isaac Luria: Etz Chaim on the Souls of Gentiles (c. 1570
CE),
https://berkleycenter.georgetown.edu/quotes/isaac-luria-i-
etz-chaim-i-on-the-souls-of-gentiles-c-1570-ce
110
 Shneur Zalman of Liadi, The Tanya, English translation on
Chabad.org,
https://www.chabad.org/library/tanya/tanya_cdo/aid/10288
72/jewish/Chapter-1.htm
https://www.chabad.org/library/tanya/tanya_cdo/aid/10288
75/jewish/Chapter-2.htm
111
 http://www.hakirah.org/Vol%2016%20Balk.pdf
112
 The William Davidson Talmud, Bava Batra 10b,
https://www.sefaria.org/Bava_Batra.10b.7?lang=bi
113
 Sefaria Community Translation, Shneur Zalman of Liadi,
Tanya,
https://www.sefaria.org/Tanya%2C_Part_One%2C_The_Book
_of_the_Average_Men.1.17?lang=bi&with=all&lang2=en
114
 From: A. Nadler, "Last Exit to Brooklyn: The Lubavitcher's
Powerful and Preposterous Messianism", The New
Republic, (4 May 1992), pp. 27-35, at 33. Nadler appears to
quote from: R. A. Foxbrunner, Habad: The Hasidism of R.
Shneur Zalman of Lyady, University of Alabama Press,
Tuscaloosa, Alabama, (1992).
115
 Y. Sheleg, "A dark reminder of the Dark Ages",
Haaretz.com, (28 June 2005).
116
 A. C. Brownfeld's review of I. Shahak and N. Mezvinsky's
book Jewish Fundamentalism in Israel, Pluto Press, London,
(1999); in The Washington Report on Middle East Affairs,
Volume 19, Number 2, (March, 2000), pp. 105-106, at 105.
117
 A. I. Kook, Orat, Second Edition, Jerusalem, (1950); English
translation in A. Hertzberg, The Zionist Idea, Harper
Torchbooks, New York, (1959), pp. 419-431, at 422, 425,
427.
118
 A. Pike, Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry, Charleston, (1871/5641
A.M./1905), p. 797.
119
 R. H. Williams, The Ultimate World Order—As Pictured in
"The Jewish Utopia", CPA Book Publisher, Boring, Oregon,
(1957?), p. 7.
120
 W. A. Meeks, "The Image of the Androgyne: Some Uses of a
Symbol in Earliest Christianity", History of Religions,
Volume 13, Number 3, (February, 1974), pp. 165-208, at
189-197.
121
 M. M. Schneerson as quoted by I. Shahak and N.
Mezvinsky, Jewish Fundamentalism in Israel (Pluto Middle
Eastern Series), Pluto Press, United Kingdom, (1999), pp.
59-61.
122
 N. Webster, Secret Societies and Subversive Movements,
Boswell Printin & Publishing Co., LTD., London, (1924), pp.
372-373. Webster cites: "3 Zohar, section Schemoth, folio 7
and 9b; section Beschalah, folio 58b (de Pauly's trans., III.
32, 36, 41, 260). 1 Ibid., section Vayschlah, folio 177b (de
Pauly's trans., II, p. 298.).
123
 Midrash Tanhuma, S. Buber Recension; English translation
by John T. Townsend, (1989),
https://www.sefaria.org/Midrash_Tanchuma_Buber%2C_Ter
umah.7.1?lang=bi&with=Tanakh&lang2=bi
124
 Bachya ben Asher, Rabbeinu Bahya, Shemot 12:2; English
translation by Eliyahu Munk, Torah Commentary by Rabbi
Bachya ben Asher, (1998),
https://www.sefaria.org/Rabbeinu_Bahya%2C_Shemot.12.2.
11?lang=bi
125
 The Babylonian Talmud, tractate Berakhot, folio 5a; The
William Davidson Talmud,
https://www.sefaria.org/Berakhot.5a.19?
lang=bi&with=all&lang2=en
126
 Commentary on the Torah by Rabbi Ovadiah ben Jacob
Sforno, translated by Eliyahu Munk, HaChut Hameshulash,
https://www.sefaria.org/Sforno_on_Genesis.25.26?lang=bi
127
 Zohar 1:143b, Sefaria Community Translation, sefaria.org:

https://www.sefaria.org/Zohar.1.143b.6?lang=bi
128
 "War of the Sons of Light Against the Sons of Darkness",
Wikipedia:
https://en.wikipedia.org/wiki/War_of_the_Sons_of_Light_Aga
inst_the_Sons_of_Darkness
129
 H. G. May, "Cosmological Reference in the Qumran
Doctrine of the Two Spirits and in Old Testament Imagery",
Journal of Biblical Literature, Volume 82, Number 1,
(March, 1963), pp. 1-14:
https://www.sbl-
site.org/assets/pdfs/presidentialaddresses/JBL82_1_1May19
62.pdf
130
 M. Miller, Shattered Vessels: Introduction to the Ari's
Concept of Shevirat haKeilim,
https://www.chabad.org/kabbalah/article_cdo/aid/380568/je
wish/Shattered-Vessels.htm
131
 Soncino translation:
http://www.come-and-hear.com/shabbath/shabbath_88.html
132

https://www.sefaria.org/Nefesh_HaChayim%2C_Gate_IV.11.
5?lang=bi&with=all&lang2=en
133
 The Babylonian Talmud, Avodah Zarah 3a, The William
Davidson Talmud,
https://www.sefaria.org/Avodah_Zarah.3a.6?
lang=bi&with=all&lang2=en
134
 Howard Schwartz, Tree of Souls: The Mythology of
Judaism, Oxford University Press, (2004), p. 265. Schwartz
cite the following sources: B. Shabbat 88a; B. Pesahim 68b;
B. Avodah Zarah 2b; Exodus Rabbah 28; Midrash Tanhuma-
Yelammedenu, Bereshit 1; Midrash Tanhuma-
Yelammedenu, Yitro 14; Eliyahu Zuta 11:192; Zohar 3:7a;
Nefesh ha-Hayim 4:1; Likutei Torah, Re'eh 22a; Otzrot
Hayim; IFA 8415.:
http://www.umsl.edu/~schwartzh/samplemyths_5.htm
https://www.sefaria.org/Nefesh_HaChayim%2C_Gate_IV.11.
5?lang=bi&with=all&lang2=en
135
 P. S. Mowrer, "The Assimilation of Israel", The Atlantic
Monthly, Volume 128, Number 1, (July, 1921), pp. 101-110,
at 103-105, 108-109.
136
 M. M. Schneerson as quoted by I. Shahak and N.
Mezvinsky, Jewish Fundamentalism in Israel (Pluto Middle
Eastern Series), Pluto Press, United Kingdom, (1999), pp.
59-61.
137
 "Soul", Glossary of Kabbalah and Chassidut – Letter "S",
https://www.inner.org/glossary/gloss_s.htm#Soul
138
 E. Shore, The Multiple Souls of Adam: Every Jew must
perfect that portion of his own soul that corresponds to that
of Moshiach:
https://www.chabad.org/kabbalah/article_cdo/aid/2695597/j
ewish/The-Multiple-Souls-of-Adam.htm
139
 Ovadia Yosef as quoted by Lazar Berman, "5 of Ovadia
Yosef's most controversial quotations", The Times of Israel,
(9 October 2013):
https://www.timesofisrael.com/5-of-ovadia-yosefs-most-
controversial-quotations/
140
 Rabbeinu Yaakov Abuchatzeira, 600,000 Souls, 600,000
Letters: Heavenly prosecution comes as a result of
negligence in Torah study:
https://www.chabad.org/kabbalah/article_cdo/aid/380372/je
wish/600000-Souls-600000-Letters.htm
141
 Shabbat 88b; Midrash Aseret ha-Dibrot on Exodus 20:2;
Exodus Rabbah 29:4, 29:9; Song of Songs Zuta 1:2, 4;
Pirkei de-Rabbi Eliezer 20:4; Midrash Tehillim 19:13, 68:5,
68:7; Pesikta Rabbati 20:4; Otzrot Hayim.
142
 Rabbi Hillel Mi Shklov, Kol Ha Tor "The Voice of the
Turtledove", pp. 12, 42, 63, 85, 95:
http://www.israel613.com/books/KOL_HATOR.pdf
143
 Rabbi Hillel Mi Shklov, Kol Ha Tor "The Voice of the
Turtle", pp. 12, 42, 63, 85, 95:
http://www.israel613.com/books/KOL_HATOR.pdf
144
 Soncino translation:
http://www.come-and-hear.com/shabbath/shabbath_88.html
145
 http://www.earlychristianwritings.com/yonge/book1.html
146
 "Germany Compiles List of Jews Persecuted by Hitler",
Deutsche Welle, (18 September 2008):
https://www.dw.com/en/germany-compiles-list-of-jews-
persecuted-by-hitler/a-3653376
147
 E. Black, The Transfer Agreement, Dialog Press,
Washington, D. C., (2009), p. xiii.
148
 Rabbi Joseph Crooll, The Restoration of Israel, London,
(1812/1814), pp. 44-48.
149
 B. Blech, The Secrets of Hebrew Words, Rowman &
Littlefield, Inc., Lanham, Maryland, (1991/2001/2004), pp.
214-215.
150
 English translation by Thomas O. Lambdin, Gospel of
Thomas, (1988).
151
 English translation by Thomas O. Lambdin, Gospel of
Thomas, (1988).
152
 English translation by Thomas O. Lambdin, Gospel of
Thomas, (1988).
153

https://www.goodreads.com/quotes/106953-the-mark-of-
cain-is-stamped-upon-our-foreheads-across
154
 English translation by Marvin Meyer, The Apocryphon of
John,
http://www.gnosis.org/naghamm/apocjn-meyer.html
155
 Rev. Nathaniel Dimock, A.M ., The Doctrine of the Death of
Christ; in Relation to the Sin of Man, the Condemnation of
the Law, and the Dominion of Satan, Second Edition,
Revised, Elliot Stock, London, (1903), pp. 3, 5, 6, 89, 90,
101; see also 88, 100, 104, 127-129, 132-133, xxvii.
156
 S. Harris, "John", Understanding the Bible, Mayfield, Palo
Alto, (1985), pp. 302-310.
157
 Walter Bauer, Rechtgläubigkeit und Ketzerei im ältesten
Christentum, Tübingen, (1934); Orthodoxy & Heresy in
Earliest Christianity, Second Edition, Sigler Press, (1996).
158
 English translation by Stephen MacKenna, Plotinus,
"Against the Gnostics; or, Against Those that Affirm the
Creator of the Cosmos and the Cosmos Itself to be Evil",
The Enneads, The Second Ennead, IX, Second Edition,
Faber and Faber Limited, London, pp. 132-152.
159
 Chaim ibn Attar, Or HaChaim on Deuteronomy Chapter
19:11, English translation by Eliyahu Munk,
https://www.sefaria.org/Or_HaChaim_on_Deuteronomy.19.1
1.1?lang=bi
160
 Isaiah HaLevi Horovitz, Luchot HaBerit Torah Shebikhtav,
Vayishlach, Torah Ohr, 66, English translation by Rabbi
Eliyahu Munk,
https://www.sefaria.org/Shenei_Luchot_HaBerit%2C_Torah_
Shebikhtav%2C_Vayishlach%2C_Torah_Ohr.66?lang=bi
161
 Moses Maimonides, The Guide for the Perplexed, E. P.
Dutton & Co., New York, (1919), p. 217.
162
 Midrash Tanchuma, Vayishlach, Siman 8, English
translation by Samuel A. Berman,
https://www.sefaria.org/Midrash_Tanchuma%2C_Vayishlach
.8.3?lang=bi
163
 Isaiah HaLevi Horovitz, Shenei Luchot HaBerit, Torah
Shebikhtav, Vayishlach, Torah Ohr, 13-16, English
translation by Rabbi Eliyahu Munk,
https://www.sefaria.org/Shenei_Luchot_HaBerit%2C_Torah_
Shebikhtav%2C_Vayishlach%2C_Torah_Ohr.13-16?lang=bi
164
 Sefaria Community Translation, Shemot Rabbah, Chapter
18,
https://www.sefaria.org/Shemot_Rabbah.18.5?lang=bi
165
 Bachya ben Asher, Rabbeinu Bahya, Vayikra, Chapter 16:7,
English translation by Eliyahu Munk,
https://www.sefaria.org/Rabbeinu_Bahya%2C_Vayikra.16.7.
7?lang=bi
166
 English translation by Violet MacDermot, Edited by Carl
Schmidt, The Books of Jeu and the Untitled Text in the
Bruce Codex, E. J. Brill, (1978), pp. 40-43, 47-49.
167
 A. Pike, Morals and Dogma of the Ancient and Accepted
Scottish Rite of Freemasonry, Charleston, (1871/5641
A.M./1905), pp. 60-61.
168
 M. Christopoulos, "Dark Winged Nyx and the Bright
Winged Eros In Aristophanes'
'Orphic' Cosmogony The Birds", Light and Darkness in
Ancient Greek Myth and Religion, Lexington Books, New
York, (2010), pp. 207-220.
169
 English translation by Thomas O. Lambdin, Gospel of
Thomas, (1988).
170
 A. E. Berkowitz, Hidden 1,500-year-old Prophecy Finally
Revealed. What it Says about North Korea Will Amaze You,
(26 April 2017),
https://www.israel365news.com/87149/1500-year-old-
hidden-prophecy-finally-revealed-chilling-warning-north-
korea/#GcMYA7gESs8VgJku.99
171
 Y. Shichor, "Combining Contradictions: Jewish
Contributions to the Chinese Revolution", International
Journal of China Studies, Volume 11, Number 2, (December,
2020), pp. 183-212
https://icsum.org.my/wp-content/uploads/2020/12/IJCS-
V11N2-Full-Issue.pdf
172
 F. Allen, WAR YOU BELIEVE IT? War between Russia and
Ukraine would lead to the 'coming of the Messiah' says
300-year-old Jewish prophecy, (8 April 2021),
https://www.the-sun.com/news/2662829/russia-ukraine-
war-messiah-prophecy/
173
 The Babylonian Talmud, Avodah Zarah 2b, The William
Davidson Talmud,
https://www.sefaria.org/Avodah_Zarah.2b.11?
lang=bi&with=all&lang2=en
174
 Zohar Va'era 32a, English translation evidently by Rabbi
Yaacov Natan, Edom and Yishmael,
https://www.breslev.co.il/articles/spirituality_and_faith/kabb
alah_and_mysticism/edom_and_yishmael.aspx?
id=14335&language=english
The original text is reproduced here:
https://www.sefaria.org/Zohar.2.32a.1-10?lang=bi
175
 Rabbi Hillel Mi Shklov, Kol Ha Tor "The Voice of the
Turtledove", pp. 53-54:
http://www.israel613.com/books/KOL_HATOR.pdf
176
 P. Crone and M. Cook, Hagarism: The Making of the
Islamic World, Cambridge University Press, London, (1977),
pp. 4-5.
177

http://geulasoon.blogspot.com/2009/08/current-events-in-
zohar.html
http://jewishracism.blogspot.com/2009/07/jews-have-been-
planning-to-attack-iran.html
https://www.sefaria.org/Zohar.3.166a?lang=bi
178
 Rabbi Ariel Bar Tzadok, The Ketz HaYamim Timeline:
Revelations About the End of Days, (1999, 2002), pp. 3, 6-7
http://koshertorah.com/PDF/End-of-Days.pdf
179
 https://www.jewishencyclopedia.com/articles/1789-armilus
180
 English translation by John C. Reeves, Sefer Zerubbabel,
https://pages.uncc.edu/john-reeves/research-
projects/trajectories-in-near-eastern-apocalyptic/sefer-
zerubbabel/
181
 R. Cottle, "An 800-year-old prophecy predicts 'the US will
go to war with Iran before the coronavirus pandemic ends':
An ancient texts says the United States will be drawn into a
conflict involving Iran and Saudi Arabia, with the fighting
bringing 'great strife and darkness into the world'", Daily
Star, (27 February 2021):
https://www.dailystar.co.uk/news/weird-news/800-year-old-
prophecy-predicts-23576016