.6e iouennnt nn6 inlling of tfjt.unt6f nn .ngela of .ncfjnofjtl N.A-A.

218 Magister
Templi Tbt' Co1ut11a111 and Calling o.f tht Guardian A11gc'ls o.f N11(hashtl is
published in a lirnited edition of 182 copies accornpanying the Deluxe Editions of
Tbt Book o.f Sitra Achra -A Gri111oirt of the Dragons o.f the> Otht'r Sidt. All
Texts, Symbols and Seals� 2014 N.A-A.218 First Edition � 2014 Ixaxaar Occult
Literature All rights reserved. No pai:t of this booklet may be reproduced or
utilized in any form or by any means, electronic or mechanical, without the written
permission from the author and copyright owner. The Covenant and Calling of the
GuardianAngels ofNachashel and the Forces of the Other Side with whom contact is
The purpose of this ritual is the attainment of contact with and the creation of a
talismanic link to the Serpentine Tutelary Guardian Angels of the Eleven Headed
Dragon of the Thoughtless Light, so that the operator via such alliance and
enlinkment can gain protection, guidance and empowerments, as needed and deemed
deserved by the Qliphothic Entities functioning as the Spiritual Overseers of the
218 Current. By the Work presented within this ritual text each head of Azerate is
petitioned to grant a Guardian and Observer of Nachashel ha-Sitra Achra, in
accordance with the operator's initiatic needs and level of development within the
Current of theThoughtless Light. This means that even if all of the Heads of the
Dragon of Aur She-Ain Bo Machshavah through this rite grant the enlinkments to
their 11 Serpentine Angels, their manifestations, presence and practical guidance
will be comprehended in accordance with the distance of one's own traversing of the
path that leads away the White Darkness and into the Black Light. Even if this is
the case the operator will still also in the primary stages of the Qliphothic
Initiation reap the blessings and curses of the Serpentine Guardian Angels, as they
are not roused only from the Other Side but also from Within, as they are eternally
attached to all aspects of the Spirit sided with the Ain of Ain Sof, ever seeking
to return All back into its own core and source. 4 Whilst we talk of these tutelary
guardians as eleven differentiated forces stationed within the different Q!ipha we
must keep in mind that they a.re so in a fashion reflecting how Azerate is eleven
differently manifested aspects of the Black Light,but still Unified in Diversity,
without the static restriction of singularity. Thus within the most elevated and
elevating context the Guardians reached for through the covenant entered into via
this rite can and will be realized as an Eleven-Headed Angel of Azerate, uttering
the Silence of all of the Eleven Rulers and (with-)holding or granting all of their
Keys. I Before this rite can be performed The Book of Sitra Achra must first have
been properly studied, its essential aspects internalised and taken to heart and
the initial workings related to the establishing of the Qliphothic Temple, the
erecting of the Altar-Throne and the making, or otherwise obtaining, and
consecrating of all the primary tools needed for the praxis accomplished. As our
Path of Reversal follows the HVHY so does also our approach towards the utilisation
of The Book of Sitra Achra within the practical context of the would-be
QJ,iphothicAdept, meaning here that the Work with the Gri1noire should start from
the last chapter by the mentioned establishment of the Temple, Altar and all the
needed Weapons and Tools of the Art, then move towards the understanding,
estabHshment and proper employment and activation of the different Hendecagrams,
this leading to the opening of the Seven Gates i of Sitra Achra ( called the Gates
of I-I ell amongst the profane) and from there towards the estabUshn1ent and
opening of all the Points of Qliphotruc Manifestation and con1munion with the
Serpents and Dragons of the Other Side, the climbing of the Tree of Death and the
attainn1ent of the Elevenfold Investiture reached for through Azerate, manifesting
thus what we within the Olyinite context experience as the Threefold Coronation
ofThorns/Exile, Gold/Sovereignty and Black Fire/ Transcendence (Crown of Thorns can
be related to the 5 attainn1ent of the en1powerments of A .�. . old to the Br�� t.
Crown of Black Fire to those of the Atz�l rown ofQ!iphot11, C G For the sake of the
accon1plislu11ent of the W tools ready, the a1tar raised, the n1ysteries of th k
1�1 rlthis text the operator should leastwise have . . Eleven understood ( enough
to know how and wh then1) and n1astered the rite of the Opening of the and via that
route already partaken of such portion of the .the Q.!1photh that 218 re-presents
and thus with confidence be of Azerate to know that his/her Spfrit indeed is alig.
able to forsake all attachn1ents to the Thoughtful Side and walk bravely into the
Thoughtless Night. It is at that tin1e of initial Rousing of the Serpent of the
Thoughtless Force stfrring both Within and intruding from the Other Side that the
following Covenant can be entered into and Talismanic Enlinkn1ents to the
Serpentine Nachashomeir be created, for the sake of the fortification of all links
held to Azerate and the hastening of one's own Lawless Becoming and transrnutation
into a Nachash ha-El Acher. Gather all the tools of the art and commence the Work
with the Opening Ritual of the Seven Gates and then initiate as the follow-up
ritual The Covenant and Calling of the Guardian Angels efNachashel through the
establishing of the Evoking Assiahic Hendecagram. Do this by tracing the lines of
that Eleven.Pointed Star with a white piece of consecrated chalk (or alternatively
wjth a piece of charcoal), and the employment of a suitable cord used to trace in
beforehand the straight lines that are to be drawn from each Enflamed Point already
established upon the floor dudng the Opening of the Gates. This activation "' f h0
fthe� en doTehiru . . . arr.unmen . d F"ire anne fifth point of the srar so
established beneath your own fceet.c �P �OSJtlOn then all the tools and offerings
around you along the .. . which you are to place at the centre of the Star,
and .urn a generous arnount of the Echad Asare1 Incense as offenng to _rhe
Qliphothic forces in attendance and direct to them the following Prayer ofintent:
Satan Molok, Betlzebub, Lucifuge Rofacale, Astaroth, Asnioday, Baal-Phego,;
Baalbaalath-Tzebnoth, Adrarnelek, Ama Lilith and Na-./11na-He11zah, 0 Mighty
Overseers of the Qliphothic Realms of Anti-Existence and Monarchs of the Eleven
Thrones of the Thoughtless Kingdo,ns, INN who carry the in1.pulse of your holy
Cause within my Spir�t and uphold your W�ll through 1ny life and death adjure you
to lookfavourably upon the rites that I shall conduct in your D�v�ne Presence and
lend nze the blessings, guidance and po'lver I need to achieve nry goals/ I co1ne
before you in this night in order to enter into the Sacred Covenant oftbe Guardian-
Angel ofThaunzithan-Nachashel, so that Inzay attain the enlink1nents connect�ng me
to Azerate's Eleven Guardians ef the Mysteries ofBlack Light Concealed, so that
they in ti1ne may as One folly initiate and usher rne upon Your Path leading to
beco1ning as one ofyour Serpents ofthe Other Side, free from the li1nitations now
imposed upon me by the Thoughtful Inipulse! ,� ., as 7 /iniinal cracks between the
two sides of the Tehiru are estabF h. . ts ed, sothat J ,nay ma e sue t:!11tngs
stand a.1ar, bothfar the sa-k ,,re �.J the. . . .ut a soflor .the atdrnu zntyour d.
optb l.liberation ol"the captive, .,. isso,v1n:g. . . . .and S-nirit-Ex-nanding
tntruszons, thus atdtn!T intyour holv End1 MightyAzerate-Nachashe/, I who am of the
Lineage of l'N:> knawn by the profane as l'v call out to you by the Blessing and
Curse ofthe Mark set upon nry brow as an Eye-Opening Boon ofthe FieryBlood/int:
ofmy Ancestry, and ad.Jure you to rouse the Serpentine Protectors ofyour Cult, so
thatthey may coil around and rise within me and finked to nry Spirit teach nte to
both slither through the li,ninal points opening to Your Side and to strike with
envenomed � Ifangs at the heart f,,0 our enemtestLettyour Nachashonieir now attend,
0 Mighty Ones ofSitraAchra,so that they may accept 1n y rites and offerings and
become attached to and gain access and influence through me, so that their cunning
can guide and instruct nie and their poison through 1ny Work become directed to
afflict the ene1ny, far the sake of the Liberation ofOne andA!! and the ascens�on
back towards the UnmanifestEternity of Ainl Holy Martyred aspects otf Thoughtless
Divinity, 0 you who suffer tbe restrictions ofmanifestation just in order to undo
the sin of Thoughtful Being, aid nu in 1ny strivt'far Thoughtless Beconzing by now
letting nie reach, co,nrnune w�th and beco,ne in ti1ne as one with the Eleven
Guardian-Angels Watching and Preservityourng most sacred mysteries, by looking lnto
1ny Hear�t and seeing that I share your Spiritual Longingfar the Divine Unity in
the Fullness of Primal Noth�ngl ' � -r b, .,1 h E ritesconducted in your
nanz.s .tten.and en/ink their jlanirs eternally to me, so that by At-Azothu
zntruston of your light I ,nay become fit to clirnb You1� Tree downwards and away
fronz the Thoughtful Hell that I noiu endure and suffer within.I Holy Azerate, let
now your Nachasbo,neir-Serpentine Guardians attend 11it1/ (x11) For each of the
eleven repetitions of the final part of the prayer knock with the tip of the
Crooked/Twisting Wand once at the centre/heart of the Hendecagram you stand upon
and before setting as.ide the wand exclaim the following: HaUAzerate and the Eleven
Serpentine Guardt'anAngels overseeing and protecting Sitra Achras liberating
mysteries! Prepare a Rosary of Azerate-Nachashel, consisting of 121 cleansed
and ritually dedicated onyx beads and 11 snake vertebrae bone beads obtained
through the proper sacrifice of a snake offered up during an earlier rite to the
Eleven Crowned Heads of the Qliphoth. For this choose the first 11 vertebrae bones
that attached the head of the snake to its body and clean them in such manner as to
obtain the 11 talismanic spacing beads which shall attach you to the Eleven Heads
of the Azerate-Nachashel and the Angels attending them. When stringing the beads
you will follow the Path of Qliphothic Ascent, by causing the enlinkment from the
last to the first Q!ipha, approaching first the throne ofNa-Ama-Hemah and from
there moving towards the final throne, being that of Satan. This is accomplished by
stringing the first eleven onyx beads and for each bead s�trung upon the cord chant
once the whole Formula ofNahemoth, so that by the eleventh onyx bead strung on the
cord you also chant the eleventh repetit.ion of that Q!iphothic Formula. At this
point the first snake vertebrae spacing bead is strung to unite with the eleven
beads acting as the keys opening up the Q!ipha and disclosing the Hea dofthe Draw
blood fro1n your left hand's fingers and with your blood anoint the snake vertebrae
bead while 11 times chanting Na.Ama-Hemah's Formula of Calling, thus through the
opened path traversed via the 11 onyx beads reach for the Serpent coiled before
herThrone,represented by the snake bone bead. Sacrifice to the Serpent of your own
blood in order to unite with it, while chanting the formula of its Throne-Ruler,
which draws its attention further to your own Spirjt and thus establish a bond and
a pact sealed by the resurrection of the Sacrificed Snake, caused by the wilfully
spilt blood of its irnmolator. Via this act the scales of sacrifice are balanced
and the dual force of life and death are set as the pillars acting as the gateway
for the forces called upon to enter in through. After the eleventh recitation of
the formula hold the snake vertebrae bead over the brazier within which you are to
burn a copious amount of Echad-Asarel Incense, and twice recite the following
prayer: Na-A1na-Heniah, by the Three Crowns of Anti-Existence and the Holiness of
the Thoughtless Black Light I adjure you to grant me your Watchful Nachashomeir, so
that the Guardian An gel serving your Cause and /Yarding your Mysteries may by 1ny
deeds and offerings become attached to n1y Spirit, opening my Path and Eye, thus
granting route towards and entrance into your Qliphothic splendour/ . ent ronement.
. . 10 Na-Ama-Hemah, let your Nachashomeir come to me and beconze en/inked to my
Spirit and thus link me to your own mysteries, so that by the guidance, protection
and enipowerment ofwhich I intend to make myselfworthy, 1ny steps beco1ne
faithfully guided towards your Side. May the blessings and curses ofthe Serpent-
Angel ofthe O'ther Side be upon and within me, and ever propagate and spread
through me, as my will and cause is yours and through you I shall attain mastery
and accomplishment. By the grace o fEl Acher Azerate Nachashel, come forth now O
Holy Serpent-Angel ofNaa1nah-Nahemah and lead me faithfully upon the tortuous
tracks ofthe Thoughtless Serpent-Dragon! Nachashomeir ha-Na-Ama-Hemah, Liftoach
Qliphothl (x11) Kiss the snake vertebrae bead twice and exclaim: Hail the
Serpentine Guardian Angel o fNa-Ama-Heniahl String the next set of eleven Onyx
beads, this time intoning once the formula of Gamaliel for each bead until eleven
beads have been strung and eleven repetitions of the Gamaliel Formula been chanted.
String then the Holy Snake Bone bead, offer anew blood from the left hand to the
bone of the martyred snake and repay its sacrifice with your own, and chant eleven
times Lilith's Formula of Calling so that the Taninsam by the acts of unified
sacrifice' m<ty stir her Throne Guardian and di.rect a ray of the Black Moon to
reflect upon the Scales of the Dragon so that her light reaches you in order to
grant illumination. Place more incense upon the charcoals within the brazier, hold
the reddened bone of the snake, representing your egoless capability to giver not
only of others but also of your self, in the smoke of Echad Asarel and then twice
recite the earlier employed prayer, changedjust in parts in the following manner to
suit the one that it now is directed at: 11 -:1� Na,hasho11ze11 so that the
Guardian Ano-el servincryo J.C. attached to ,ny Spirit, opening 1ny Path and Eye,
thus grantingroute towards and entrance into your Qliphothic splendour.' Ipray to
you, 0 Taninsam Lilith, let the Angel of Nacbasbel guardingyour gate tstablisbed by
the ,nanifestations of the Current of Azerate conze to me, and by the life and
death of your Serpent-Kin takeseat within and without and becovze farther glorified
and entbrontd byleading ,ne towards coronation and enthronement within your coils
and under your donzinion.l Nachash Akalaton Lt'/ith, let your Nachashomeir come to
me and become en/inked to nry Spirit and thus link me to your own mystt?ries, so
that by the guidanct, protection and empowerment of which I intend to 1nake myse!f
worthy, ,ny steps becon1e faitbfully guided towards your Side. May the blessings
and cursts of the s.rpent-Angel of tbe Other Side be upon and �within me, and ever
propagate and spread through me, as my will and cause is yours and through you I
shall attain mastay and accomplisb,nent. By the grace ofE/Acher Azerate Nacbasbel,
come.forth now O HolySerpentAngelo/ Ama Lilith and leadn1e faitijillly 11pon the
tort11011s tracks ofthe Thoughtless Se,pent-Dragon.' Nacbashomeir ha-Ama-Lilirb,
Liftoacb Qlipbotb/ (xll) Kiss the snake vertebrae bead twice and exclain1: Hailthe
Serpentine Guardian Angel ofAma Lilith.I . . -bead, bloodying it while chanting the
formula� � ke bonethe sna eaddenere . .ofor eac pet1t1one. . specifically:
Mibdalahel >:FIanahel >:FAbadef >F Labbahel >F Liftoach shaari ha.Thaumiel B'Sheni
ha-Molok/ {x11) This followed by Molok's own Formula of Calling in connection to
and followed by the repetition of the earlier process. For the final section of the
Rosary of Azerate Nachashel, belonging to Satan, again the Thaumiel forn1ula .is to
be divided in order to focus upon the part of the Qlipha specifically belonging to
the Highest Throne, while keeping the connection to its twin half via the inclusion
of the liminal Mibdalahel, like the following: Thaninel >flAk.zarel . Uazarel >:F
Mibdalahel 1'I< Liftoach shaari ha-Thauniiel B'She1n ha-Satan.I (x11) This followed
by Satan's own Formula of Calling, again in connection to and followed by the
repetition of the earlier process, which this time is concluded and sealed by
eleven knots tying together the two loose ends of the rosary (makes sure to leave
at least 11cm. cord on each end/side), representing the unification of the Eleven
Heads in Azerate and linkage to their Eleven Serpentine Guardian Angels reached for
through each of the reddened snake bone beads. Each of these eleven knots must, in
the correct order of the ascent whjch you have followed, be tied with great r upon
each <;>f the invoked Serpentine Guardian A . ..Ql1photh and theu calling be
breathed into each k e . t has.been tie 1n order to sea1 it,� 1n. the 10r llowing
manner: First knot: Nachashonuir ha-Na-Ania-Henzab,LiftoachShaari ha-SitraAchra_l
(x2) Second knot:Nachashomeir ha-Arna-Lilith,LiftoachShaari ha.Sitra Achral (x2)
Third knot:Nachashonieir ha-Adranielek, Liftoach Shaari ha-Sitra Achra! (x2) Fourth
knot: Nachashomeir ha-Baalbaalath-Tzelmoth, Liftoach Shaari ha-Sitra Achra_l {x2)
Fifth knot: Nachash01neir ha-Belfegor, Liftoach Shaari ha-Sitra Achra! (x2) Sixth
knot: Nachash01neir ha-As1noday, Liftoach Sbaari ha-Sitra Achra_l (x2) Seventh
knot: Nachashomeir ha-Astaroth, Liftoach Shaari ha-Sitra Achra! {x2) Eighth knot:
Nachashomeir ha-Lucifuge Rofocale, Liftoach Shaari ha-Sitra Achral {x2) Ninth
knot:Nachashonieir ha-Beelzebub, Liftoach Shaari ha-Sitra Achral (x2) Tenth knot:
Nachashomeir ha-Molok, Liftoach Shaari ha-Sitra Achral (x2} Eleventh
knot:Nachashonieir ha-Satan, Liftoach Shaari ha-S�tra Achra! (x2) 14 After the
final knot and the dual petitioning of Satan's Nachashomeir to open the gates of
Sitra .Achra, hold the rosary in both hands in front of you and chant Vedar-Gal
Tiekals Somdus Azerate eleven times and blow upon the eleven knots once after each
repetition of the formula. The Rosary of Nachashel-Azerate is at this point ready
and acts as an open pathway established between you .nd the Eleven Heads of Q!
iphoth, n1anifesting through each of the eleven snake bone beads reddened by
sacrifice a gate to each Nacbashomeir guarding the mysteries of each Throne and
constituting in unison the talismanic link to the Eleven-Headed Guardian Angle of
the Current 218. Set the brazier to the side and over the central part of the
Hendecagram upon which you stand trace now vertically with a piece of red chalk the
following seal representing Thaumithan.Nachashel and their Guardian Angel/s,
manifesting in a both concealed and revealed manner, through its Upper and Lower
Seven Points of Power of the two different sections of the seal, outwardly in a
Dual and inwardly in an Elevenfold 1nanner the Powers of the Serpents of the Other
Side: 15 ��+�� 16 The seal should be marked in a way as to create a pilJar at the
centre of the ritual space over the intersecting lines of the Eleven-Star, so that
the Crown ofThaumithan falls upon the part of the Hendecagram belonging to Satan
and the lowest section of the seal representing the manifestation of the Guardian
Angel ofNachashel falls within the liminal space in.berween the two points of the
star belonging to Molok and Na-Ama-Hemah, as depicted in the following image: Place
the Rosary ofNachashel-Azerate in a double loop
around and upon the equal-armed cross found at centre of this twofold seal, in
order to by the activation of its points within the Tchiru of Qliphothic
manifestation, that you work and stand upon, fully en1power it and seat and seal
the Spirit-Enlinkments to the Eleven (-headed) Angel/s within it. TO activate the
seal you will employ 18 candles (7 black 7 and 4 dual-coloured with their upper
half red and low, black), a specific Nachashom_eir Incense blend burnt in
thethurible and a mixture of offenngs served within a large goblet or bow,l with a
tall sten1 (in order to fit upon the point upon which it is to be served) to be
placed upon the cross encircled by the rosary, in the following manner: Place 7
black candles on the upperThaun1ithan-Nachashel seal's Seven Points of Power, each
of the candles having inscribed upon them the seal they are to activate and been
anointed with either an Echad Asarel Oil made by macerating the eleven con1ponents
of that formula in a carrier base of Walnut or Almond oil, or with drops of pure
Snake Fat Oil, obtained earlier fron1 the retnoved and properly heated fat of the
snake martyred in worshipful sacrifice. Upon the lower part of the twofold seal,
below the cross at the centre, place 7 red candles on the Seven Points of Power of
that section of the seal related directly to the Assiahic manifestations of the
Serpentine Angel/s. I-lave upon these candles inscribed the Nachashomeir seal that
they are meant to activate and anoint then1 vvith your own blood, as what they are
to manifest is that Power which you seek to connect to yourself and manifest both
within and through your own Spirit. On the Four Points of Power around the cross at
the centre of the work and upon the Heart of the Hendecagram place the 4 half red
and half black candles, upon which you have inscribed the whole of the seal of this
Covenant that you are activating, both the upper and lower part and anoint each of
them with a mixture of the oil and your blood, to represent and cause the liminal
At-Azothic union , intrusion and empowerment you seek. Before igniting the flan1es
upon the seal pour into the goblet/ bowl, placed upon the cross around which the
rosary established Pentine Circle ofthe Eleven He-ads, fresh milkd Serfol'fw0 the
"-C100 h freshly spilt blood of some fitting arumal offeringand c e animal suitable
to give as d �or snakes") Float h�s container of offerings seven fresh eggs with a
ked into each of them before serving them inside the .owl in this particular way of
giving sacrifice to the Snake goble � hSp1nts Y hooeY ld be an� . (shou 1 �otO t
.i1so 1 hole d b d Ignite the charcoal within the thurible an. .urn a generous _e
amount of the Nachashome1r Incense, consisting ofTarragon herb powder, Mandrake
root powder, Rowan leaf or wood powder, Willow leaf or wood powder, Fennel seeds
powder, Dragon's Blood resin powder and Snake Bones powder, all in With the
thurible swinging in 11 widdershins circles around the bowl containing the
offerings fumigate also the rosary and the whole of that Cross-section of the seal.
Set the thurible to the side and then ignite the candles in the following manner:
Start by lighting the 7 upper black candles upon the Thaumithan section of the seal
and for each flame ignited exclaim once the following: Azt!rate, El Acher she-Ain
bo Machshavah, Melech ha-Tehornoth, Thaumithan Gibor, Theli ha-Kadmoni, Nachash
Akalaton va-Nachash Bariach, Liftoach Qliphoth! the Seven Flames.d b roceed with
igniting the 7 red and . r Serpentine Angel/s hose Watchers that wi11 . Set the
thur.1ble to the side P home1Nachashe . p c.rn: .candles placed upon t h the Seven
Gates throug exclaim the following. 19 Nachashonuirel ha-Azerate, Nachashome�r ha-
Echad A.. . sare/, Burn anew a generous amount of the Nachashomeir Incense within
the thurible and again with an elevenfold widdershins encirclement fumigate the
seal that you now have activated bythe Seven Flames, opening the gates within and
withoutto those Hissing Messengers of the Thoughtless God that you invite and
invoke to take seat, enthrone and become enthroned through the elevation that you
seek via their good guidance. At this point only the 4 red and black candles
marking the Cardinal Points of Power around the central cross of the seal are left
to ignite, and in their liminality these are the 4 flames which make 11 both the
black flan1es above and the red flames below, opening the gates and giving full
entrance to the Serpentine Guardians now coiled between the points and angles
established by the cracks caused to the borders dividing the two separate sides of
the Tehiru. These four candles you are to light in the following sequence: First
Flame to the Northern Point, Second Flame to the Southern Point, Third Flame to the
Eastern Point and the Fourth Flame to the Western Point. The igniting of these Four
Red and Black Flames of the Cross is to be accompanied with no exclan1ation of
words of power nor the chanting of any formula, as Wordless Silence and
Thoughtlessness is here the key to success, with the mind focused on Nothing and
the heart focused upon those with who1n communion and unbreakable covenant is
sought. ' .f the 01� 1p othic Star. . Gu"rd1ans o throngh the cross at the heart o
ivtove to the lowest point of the activated seal and sit facing the . , . following
prayer, which n1ust be heartfelt and act as a final tnclen upon: Jcall to you, 0
Coiling Ones of the Other Side, you who guard the mysteries ofthe Black Light,
corne now and illunzinate 1ne and by the Fiery Serpent-Coronal that Ipray you
bestow upon me, let me cast the Shadow ofDeath upon those that would seek to
En.slave and liniit the Holy Sparks and Flanies of Divinity, thus letting niy
Victory add to your own Glo1y! Ipray to you, 0 Holy Serpent-Brood ofThoughtless
Divinity, you who are spawned in order to counteract the ve1y cause of causality
and all the restrictions of Being, enipower rne with your Black Flanies and aid nie
in niy Qliphothic Beconiing, so that I can ascend thoughtlessly and break all
shackles of cosniic tyranny/ Nachashaonzeir of Azerate, INN praise you with heart
and soul and offer 1nyself to you in faith and sincerity, so that you through nze
and all those sided with nie can intrude with Black Light and spread the jlanzes of
Thoughtless Anarchy, to enveno1n the Archonic waters of oblivion with Saniae/'s
Poison of Spirit-Awakening and thus grant salvation to all those that seek freed01n
fro1n the Creator's Sephirothic Slavery.I G d' Nihility' by initiating rne tn the
mysteriesso ur side can attain. an rthat 1 one day bY yo leaving behind the
shattered JGerim ifo Clay that Jnow have been ffoly Serpent-Angels ofthe Eleven,
Nachashonieir ha-N.achasheJenipower nu by beconiing eternally en/inked to me and
b ,1 grantinme your At-Azothic gifts aid ,ne in transcendinu the er g. o 1ue 'Yo/co
.Snzzcdestiny and support me in 1ny lawless becoming, so that 1 .as o.eof you one
day can become free to join the Other Side who!l . :Y, to azd �infarcing All that
zs back towards Unborn lnfinity,for the Ho/Y causeofthe restoration of A ins
Purity! Nachashomeir ha-Azerate, co1ne now forth through the paths and gates opened
befare nze, through angled lines, the light and shadows cast by 29 jla1nes and the
snzoke of your incense manifest your presence and bless me, enter into the
unbreakable covenant that through this rite has been niade available to me and
offer me guidance so that I shall in your lllu1ninating Night with the opened Eye
see and leave the world of White Darkness forever behind nze/ Angels of Azerate
unite now fully with me and whisper in silence the words of your wisdoni for which
my Spirit thirsts unceasingly, so that your ways and will beconzes made fully known
to 1ne, leading nze faithfully on the Qliphothic Path of those that embraceAin's
Chaos and Transcendent Nihilityl Cross your arms over your chest in the Qgyinite
sign ofTav (also called the Skull and Crossbones Salute) and eleven times exclaim:
Nachashorneir, conie now and conunune with 1ne, be as one with me, possess, uplift,
enipower and guide 1ne and by the Elevenfold Reflection of Azerate's Light
illu11iinate and initiate tne! seal, sit and draw in deep breaths through you
nostrils to fill your lungs, hold you breath while focusing on the one of the 7
Points of the Nachashomeir seal activated by the red candles burning before you and
mentally chant seven times: Nachashomeir Liftoach Qliphoth! Slowly exhale through
the mouth after the seventh mental repetition and then repeat the whole process
whHe shifting focus from one Point of Power to the next. Repeat this whole
process \tntil you have attained the trance state during which ecstatic con1munion
in one way or another will be achieved. Partake of whatever you will be
given,meditate upon the Work and when you know that it has been accon1plished give
thanks and praise to the attending Spirits and close the Gates in the traditional
manner, in the way that the Opening of the Seven Gates of Hell ritual usually is
concluded and extinguish the candles marking the Eleven Primal Points turned in
this ritual to the eleven points of the Assiahic Hendecagram. Let all the 18
candles burning on the seal remain until they have been fully consumed and first
during the next night remove the offerings in the goblet/bowl and place the Rosary
that now is fully enlinked to Sitra Achra and Azerate, via the Nachashomeir that
are firn1ly linked to it, either upon the altar and dispose of the offedngs by
pouring them out by the foot of some suitable tree, while directing heartfelt
prayers to the Serpentine Angels that now walk with and through you. The Rosary
will from this point on a.ct as an1ulet, talisman and fetish and should be given
suitable rites of adoration and offerings during either the 1 Fh night of each
month or during the nights of the Black Moon (with the obvious addition of all and
any other auspicious dates connected by the Q!iphothic Cult to Holy Azerate). 23
May this Covenant ofNachashels Guardian Angels bring youEnlightenment, Power and
Gnosis, so that you may gain the Keys to Their Kingdom, which opens the paths and
gates of Sitra Achra, allowing you to partake of the Serpent's Sweet Nectar,
resurrecting the Kin of Qayin from death of Spirit in life to its Eternal Life in
Death. May we all, as Ascended Black Flames, unite within theAll-Embracing Coils
ofthe Dragon, in Thoughtless Bliss and Liberation from all Limitation. Amen!