Year# 1 Issue No.

23
Date :1st Sep 2006

|| TARUNO ROOPSAMPANNO SUKUMARO MAHABALO |

PUNDARIK VISHALAKSHO CHIRKRISHNA JINAMBARRO ||
(English translation of Marathi discourse given by P.P. Aniruddha Bapu on 17th August 2006 on Ramraksha at New
English High School, Bandra)

"TARUNO ROOPSAMPANNO SUKUMARO MAHABALO !

PUNDARIK VISHALAKSHO CHIRKRISHNA JINAMBARRO !!"

Rama, Ramo, Ramah, Seh To Te , - We can say these names in Sanskrit.

Ramah Ramo Rama, Seh To Te , To----Te Doghe means they both and Seh To
Te, Te means they all. Taruno RoopSampanno - Here both are described , Ram
and Laxman ."TARUNO ROOPSAMPANNO SUKUMARO MAHABALO !
PUNDARIK VISHALAKSHO CHIRKRISHNA JINAMBARRO !"

"TARUNO ROOPSAMPANNO" We may say that what is so great in this. If one says one is young
then one is young . That is correct. We know only one simple meaning of the word Tarun {young} .
What is the meaning of the word Tarun (young)? That Baba when he was a youth 15-16 years of age.
From 18 years to the age of 30-32 years that man or woman is considered to be young man or young
woman. After the age of 35 years he is considered to be middle aged , and after that fully grown up
adult , and then old aged.

They both are young. When Baba was there, when they went for Vanvas they were young.
Therefore this description . But just for this, in the Ram Raksha Stotra which has been narrated by a
great Rishi like Buddhakaushik and narrated by Shiva, why has the word Tarun been used? No
"TARUNO ROOPSAMPANNO" Taruno - Tarunavastha means that action oriented state. Executive
state means one must posses complete strength, in the quantity which it is needed such a state means
State of Youth. In childhood , there is less physical strength, there is less understanding power, ther is
less strength to understand (comprehend).In the old age one has a lot of experience, but the physical
strength is largely reduced. The State of Youth is the only state in which physical strength , inner
strength , strength of the mind and intellect is very prperly there with us. And it is in this age that God
keeps reminding us all the time that this is the age to acquire total manliness (manhood). I always
say, time and again that we must be well educated, complete our learning, get a degree, when we are
young. We must get married in our young age. We must get children also in our youth, We need lot of
money also when we are young. We should have fun ,clean entertainment all this when we are young
in our youth. But we get this by the grace of God and we forget to do God's Naam Smaran , then when
our youth is over , to face the next stage in our lives for which a great strength is required . We feel,
Bapu to take God's name does it require a lot of strength? An old man can do this just by sitting at one
place. That is true. But that aged man who has in his youth chanted God's Naam , and in his old age if
he is unable to chant God's Naam , but does so only in his mind ,that too is going to work wonders for
him. If we have not taken God's naam in our youth but done so in our old age then to it will work for
us. But Bhakti-Niti-Seva all these three are tied together in one. And when we are old, Niti {ethics}
happen automatically. It is necessary that we practice Niti {Ethics} when we are young. In childhood
due to changes in the body , due to the absence of certain Harmones there is no need to practice
ethics. Because ethics appear on their own . That is why the Indian religion believes that till the age of
fourteen years if a child commits any crime then he cannot be convicted for that. The offence comes to
the mother and father. If the child has no parents then it goes to the guardian parents meaning Mama-
Mami, Maushi and Maushi's husband, Kaka-Kaku, Aatya-Atya's husband, and if he does not have a
guardian parent then the senior people in whose society he stays. So now we are aware that till the
age of fourteen the child is free from sin.

What does the Indian religion believe about a crime or sin committed by
a person between the ages of 14years to 18 years of age? That this is fully
pardonable, this does not get added to our Prarabdha, but only till the age of
18 years. According to our law, that a person gets the right to vote at the age
of 18 years is a different story but according to the Ancient Indian religion
when a person attains the age of 18 years means that man or woman has
attained adulthood (Tarun). And from that time onwards whatever actions he
does all gets added into his Prarabhda , hence which is the most important time in one's life that he
must act ethically and morally right? This is required in the young age only because once a person gets
old his organs do not function and slow down considerably. One cannot walk a large distance, In the
old drama Sharda I do not know how many of you know, there was a lovely song- Sharda had a friend
named Vallari ,Sharda is the Heroine of the drama. She is 15 years old. Her marriage has been
arranged with a 75 years old man because of her father's greed for money. And she has a friend by the
name of Valleri. She tells her " I had gone for a wedding of a friend , when she saw the face of her
husband the girl fainted . She was a 14 year old and her husband was 80 years old seeing this old man
's face she screamed. And then later the same Valleri says "

This old man is so old ,

when he gets up his waist is bent like a bow
he is barely able to walk a few steps
tottering on his feet. .........

means that even at this old age one has to be carefull, then whatever ethics one has , one must
follow those ethics. Since all the other things we obtain in our youth, the age from 18 years to 60
years during these years iit is necessary that we live ethically, with proper Bhakti . Greater stress is to
be put in our ethics and Bhakti. And that is why that when we describe our Parmatma (God) , we
always take a living example which we can see i.e. Sainath! If you have seen all the photos of Sainath
then they are all when he was of an old age only. White beard,age of 60-70-80 years , not even 60
years but 70-80 years . But still do we feel that this is an old man who is sitting? Does any Bhakt
question that this is an old man! How can He come running to help us in the time of our needs? This 80
year old man must be taking 2 minutes to travel a distance of ten feet. We also read in the Shree Sai
Sat-Charitra that Baba used to walk with the support of Mhalsapati and Tatya Patil on either side of
Him. This means that due to His old age in the Sagun Roop if he could walk with great difficulty then
how would He be able to rush to us for our help when we need Him? Has ever such a question arisen in
the mind of a true Bhakt? And if a person thinks in this manner can he be called a true Bhakt? No,
because even though He has taken His body as per His age, for the sake of uniting the people, to
educate the people, but He is for ever in the Executive state . We remember His Promise

" That I am alive always , know this to be the Truth, you can experience this truth yourselves."
that now I have become old, burried in a coffin, taken Samadhi, does not mean that I have stopped
doing My work.Experience this truth for yourselves means we should understand that in spite of seeing
Baba's old age photo He is still working.To prove this we get an example in the Sai Sat-Charitra.
Radha-Krishna Mai's unwell with high fever. Baba is walking with other people on the road. Suddenly
he asks someoneone to give Him a ladder . Then the ladder is put against the wall of a house as shown
by Baba. Baba climbs to the roof of the house, the houses there had a roof, crosses over the roof of
Radha-Krishna Mai's house and climbs down from the ladder on the other side. And at this point
Hemadpant describes in the Granth that Baba could not take two steps on his own without support,
how was He then able to climb on the ladder and do this act entirely on His own . This is because He
was youthful that is why. Because he is still "Karyasheel". Sai has incarnated in a human form to
perform God's work and He will forever perform His duties. And therefore He is ever Youthful.

Tell me 14 years old Dnyaneshwar, was he considered to be a child? In those days foolish
people may have had such a belief but today we realise that he wrote the Dnyaneshwari at the age of
14 years, got the bull to recite the Vaid at the age of 12 years, and here the question arises if the bull
is great since it was able to recite the Vaid, then we must know that our intellect is defective
somewhere. Dnyaneshwar was able to get even the bull to recite the Vaid and if we praise the bull for
this achievement then we should know that we have not understood the Dnyaneshwari at all, and we
have not understood Dnyaneshwar's God. That Dnyaneshwar was able to get the bull to recite the Vaid
was the strength of Dnyaneshwar , it was his Samarthya.

It was not the Samarthya of that bull. If we go and prostrate at the feet
of the bull then we must realise that we have fallen below the level of a bull. We
should understand that the capacity to get a dumb animal like a bull to recite
the Vaids rests with God only. This is the reason why we should totally
surrender ourselves at the feet of God. But we make a mistake every time. e.g.
if we ask a small child that in the house where does the water come from?
Comes from the tap. Where do we get the milk from? It is given by the
Doodhwalla. Are these answers correct? No . Who gives milk? The cow or the
bull. Where does the water come from? From the reservoir. You can see the water coming out of the
tap but the tap does not have the capacity to produce water and not also that of the reservoir. Then
where does the water come from? From the sky from the clouds. Where does the milk come from? Not
from the cow but from the cow's motherhood. We must understand that it was due to Dnyaneshwar's
work that at the age of 12 years he was able to get the Bull to recite the Vaid and at the age of 20
years he had completed Dnyaneshwari and also written his Amrutanubhav. We see all this and realise
that all the work was done in the youth. This is childhood, youthfulness.

Means that when God incarnates on earth, when He is Purna avatar or Anshavtari or Bhavavtari
He is always youthful. Because He is forever in a state of execution. That is why we can see that even
at the young age of 2 months Shree Krishna , when Putna comes to feed Him poisoned milk, He is able
to protect Himself. This stage is not even childhood but infancy. This means that even in His infancy He
is youthful . He keeps on doing His work. He reveals Himself by His work.Tell me how many wicked
people has He killed? He killed a great King like Kansh only at the age of 13 years. He had not even
completed His childhood. This means that whatever work God has to do, He commences to do His work
from the moment He is born till the last moment. That is why He is described as for ever youthful.
"TARUNO ROOPSAMPANNO" Ram and Laxman is a pair only one of a kind. Actually they were step
brothers were'nt they? But the love these four brothers shared is much more than real brothers would
have for each other. Just as Laxman lived with Ram, Shatrugan did with Bharat. And everything they
did, just everything, both always had one opinion. In Sunderkand, we see that when Sughriva tells
Ram, when Bibhishan tells Ram, "Ram I think that ethically before you dry up the ocean with your bow
and arrow, you should go & request him. To make such a request is legally right. "Bibhishan is very
morally sound. Ram replies, "Thats right & I should walk the path of justice. "He" sits joining his hands,
although "He" Himself is God. That makes Laxman angry. Laxman says,"I feel that all this God-
Destiny etc. is wrong. And all this is just a crutch which has been created by a coward man for the
support of the mind. "God is chanted by the lazy". Only a lazy person will keep shouting God- God, and
the one who is a coward takes the help of the word Destiny. Ram tries to make him understand and
says" Wait a moment, everything will happen as per your wish, but for that it is necessary to be
patient (Saburi) for a while " Because Laxman could never accept the fact that Ram should bow before
anyone. In front of whom Ram should join his hands was never acceptable to Laxman. But the moment
Ram lovingly explains to Laxman that no, I have to adopt the path of Righteousness and ManMaryada .
At that instant Laxman gets convinced and says to Ram that in future in all matters, whenever there is
ambiguity, like this these two brothers are sometimes the elder behaves like the younger . This always
happens for work. This Laxman whenever He is in this Shela Roop, he is working in the Lakshmi Yog
Nidra, He is very active . He takes on the Roop of Maha Vishnu. He is meditating in the yog mudra .
You know that these 4 months means from Devshayani EkaDashi the Gods are sleeping. That means
that this is a very bad thing to happen. Bear in mind O.K .and this is what we experience. After we say
that the Gods are sleeping, we can do what we want to and even at that time who is Jagrut? All the
time? The description of Shela has been done in such a way that right from the first moment He has
never slept. We get this description of Laxman that for 14 years He has not slept a wink. He has
worked for the Seva of his elder brother and the protection of Sita.

He has not slept for a moment in all these 14 years such a one is the
only one. This means that after 14 years when he returned Ayodhya he slept
for the first time. That means that he was working all the time. Karyasheel
means young age means youth. I often see the youth daily in the evening at
about 5.00 -5.30, dress up and go to some corner and sit anywhere and gossip.
They return at night at about 9.00- 9.30. When we were in college, there used
to be matinee shows. If they are still there I am not aware. All the matinee
shows were filled with 90% college students. I too have gone for these shows 2
or 3 times but only when there was a official holiday. I never used to bunk college. But 99% of the
students have gone for this matinee shows neglecting their work. These children who hang out at the
street corners sit on the railing , when we sit there everyday and just make street conversation what
do we get from this? What do we earn? We are wasting the important time of our youth. Instead they
can go to a Gym. If you cannot afford a very expensive gym then you can find a less expensive gym. If
there is none then go to the ground and do exercise there, if there is no ground then in your own
house, even if you have a room 10 feet by 10 feet you do not lose anything, note that there is enough
room for you to exercise. Only we have to cast aside our shame and laziness. We can read a good
book, we can get one from a public library. We can get to read so many books which are not
expensive. But we do none of this and I see the youth of today gather in the evening in a corner of the
park, sit on the benches and gossip. They tease one another and slander each other and then these
topics become automatically into action. And then an idle person with an idle mind, always strays on
the wrong path. Therefore there is a proverb in Marathi that "The devil says ,whether it is an idle mind
or an idle home the devil will welcome you and catch you". What is the meaning conveyed to us? When
the mind is idle , we have not become a saint so that we can stay with a changeless (fixed) mind .
Then the mind instead of being firm and determined, wrong thoughts and wrong ideas keep coming
and the mind takes refuge in wrong things and it is then here that these two brothers who enter and
work in our bodies. I am not aware how many of you have read my 2nd Granth, but those who have
read SatyaPravesh know that where in our body does Ram, Laxman and Sita reside? Where does Shree
Dattaguru reside? And united with Him where does Ram Laxman and Sita stay? And what work do they
do? We can understand that both Ram and Laxman stay in our bodies? They reside in our Minds only,
but they have a special place, this we can understand only by reading the Dharma Granth. I am certain
that even a person who can just read and write would be able to understand this. I say this because
several people have written to me letters about this. We therefore know that these two youths Ram
and Laxman reside in our bodies in a Tarun Avastha meaning Karyasheel Avastha. This is what even
Rishi Buddhakaushik wishes to say and says,"TARUNO ROOPSAMPANNO"

ROOPSAMPANNO means naturally beautiful, but Buddhakaushik does not feel the need to say
this. Then what is the need? ROOPSAMPANNO means what is ROOPA NE SAMPANN and that what
would make ROOPA NE SAMPANN. This means that whatever form or shape a human being has got,
the body which a human being has got, the face which a human being has got, they reside in the
bodies of each person and How? So in the Taruna Avastha means Karyasheel Avastha, because Ram
and Laxman stay in the body of each individual and due to this each individual person can become
SAMPANN. You will then ask me Bapu you say that Ram and Laxman stay in the bodies of all persons,
and that they are Karyasheel also, then why are we not SAMPANN Why do we commit so many
mistakes? Why do we have to suffer so many hardships? I have comprehensively enumerated the
reasons for this in my Granths. Today I cannot elaborate on this. But the important point which is to be
noted is that this Sahastra Chakra of our Dattaguru and the grandeur of His newborn seedling it is
only Shree Ram who can grow this newborn seedling into a plant. It is by the Grace of Shree Gayatri
Mata this newborn seedling will sprout into a plant. And it is this young plant which is always Karyarat
in each and every Bhakt. He stands with this OJAHA for all to take. In the Shree Sai Charitra Sai Baba
has also said "If one gives back to Sai what Sai has given to Him, what my master has given to me,
then what about what has been given by others.

At another place Sai says in very clear words "Goddess Navsita satisfies
only your needs, I exert for your enlightenment". See how it is with people,
they take a vow in front of a God , and then say that my path is clear. Goddess
Navsita satisfies only your needs , I exert for your enlightenment ". I am sitting
here for your real enlightenment, but you feel that you have to exert. We feel it
is a difficult task. This Sainath is telling us in his own words. Then too our minds
are closed. Then both Ram and Laxman stay only in the Sahastra Chakra.
Sitamaiskar , Allhadini Anandiniskar , they are ready to give us the newborn
plant, to give us all the nine Navavidha Bhakti. And then to receive, what should be done by us? To
obtain this we have the Kanthakup Chakra in every man - in the awakened state and the dormant
state, in a Sinner it is totally in a dormant state. To convert this dormant Chakra into an awakened
chakra we have to strive and work a great deal. Just to convert this impure Chakra into a pure Chakra
we have to strive very hard, put in a lot of hard work. And until the time that this Kanthakup Chakra is
not transformed from impure to pure form, it is not possible for Ram Krupa to be showered on us. And
in this Kanthakup Chakra even Ravan stays, and so does Bibhishan. This Kanthakup Chakra signifies
Lanka. Should we make Ravana the king or Bibhishan ie. Ram the king of Lanka? This only will decide
whether Ramrajya or Ravanarajya will come into our lives. Keep this in mind, that what are the
characteristics of this impure Chakra is also written in the Dharma Granth. It is only by the Grace of
Hanumant that they can be purified. Because who showed the way to Bibhishan? Hanumant showed
him the way. Hanumant means Maruti. It was shown by Hanumant.

"Tumhro Mantra Bibhishan Mana ,

Lankeshwar bhay sab jag jana"

This means that Bibhishan followed the advice of Hanumant, and surrendered totally to Ram.
He was already doing Ram Bhakti and then he got total prosperity. It is this Kanthakup Chakra, which
is in our Yog Chakra amongst the Chakras are there in our living bodies, out of these nine Chakras the
Vishudha Chakra is never 100% pure. This Chakra however amount it is pure we get Nav Ankur
Aishwarya only to that extent. Therefore what is our greatest Purusharth ? That is Maryada
Purushartha. We are ordinary people, Knowing our limits (Maryada) whatever rules and regulations
which Lord Ram has imposed upon us, we have to ensure that we make an effort to uphold all the
rules and regulations. There is no problem if we make mistakes. We must take a oath that I shall never
to leave Shree Ram's Charan, and to progress on further and further and further on the Bhakti marg
(Path of Bhakti). This means that I should make efforts to purify my Ashuddha Chakra and Janaki Mata
is ensuring that you will do this ."Ashta Siddhi Nau Nidhi ke Data, Aswar Din Janaki Mata" . This
Ashtasiddhi means Dignity, Fame are not accomplished, the giver Sita is not an ordinary lady. Ashta
Siddhi can be given by a great Yogi too. He can give Navnidhi too, for this there is no need for Janaki
Mata. What is the reference of Tulsidas, what does he want to convey with this reference? Ashta Siddhi
Navnidhi ke Data means Ashta Beej Aishwarya and Nav Aishwarya Ankure.The Ashta Beej
Aishwarya of SadaGuru DattaGuru, Dattatray and Lord Ram, Krishna's Nav Ankur Aishwarya.

"Ashta Siddhi Navnidhi ke Data" When both these characteristics which are there, get influenced
by Ram-Laxman. But the right to influence this rests with the one and only one Mahapran Hanumant
who keeps helping us all the time to change the Ashudha chakra (impure) into Shudha chakra (Pure) .
To achieve this there is need to put in a lot of effort. Whatever hardship and sorrows that come in our
life are due to the Prarabdha of our previous birth, due to the sins committed in this birth, the sins of
our previous birth, and our Prarabdha, and the deeds of the present birth they get reflected in the
Vishudha Chakra. This Chakra is impure to that extent and in the proportion by which it is impure, we
face sorrows and obstructions. Why has Shree Ram kept Hanumant behind Him? Making Him Forever
Eternal? To give strength to every Bhakt to tread on the righteous Path. To obtain Strength. We hear
of a story of Hanumant from the Mahabharat. Once Bhim had a lot of pride in his strength. Krishna
feels that the Pandavas are His. Once there is Pride then that man is doomed. His downfall is
guaranteed. Look at the boulder which is on the top of the mountain. when it falls it rolls right down to
the bottom. Similar is the state when Pride arises in a person. Therefore Bhim surrendered totally on
Krishna's Charan. That is why Krishna calls Bhim and tells him to go to the top of a certain mountain
and do a certain work and come back. Bhim feels that this is a very easy task for him. Bhim goes
there.

On the way he finds an old monkey sitting there in the middle of the
road. A very old monkey what a beautiful description has been made, that the
skin is loose and wrinkled, that there is no flesh on the body, only the bony
skeleton can be seen. All the teeth of that monkey have fallen. All the hair on
the body has gone grey. It does not even have the strength to open the eyelids
and how difficult it was to see through the eyes. The eyes were shut. And it is
in such a pitiable state that this old monkey is lying there. And for Bhim, it was
against the religion of Bhim to cross over the monkey. Bhim observes his religious customs and
therefore Hanumant comes to his help. Bhim greets Him with a namaskar and says "Oh, Kapinay
please stay away. Seeing your old age, if I cross over you I feel it will be a sin. I cannot cross over you
with my feet. It will be nice if you can move over to the side." That old monkey says "You look like a
nice man to me, I am unable to even lift my eyelid, I have become so old. Lift me by my tail and keep
me aside. I Have no objection to that." Bhim says "Of course." Bhim feels that he is old. He can lift his
tail. He goes to lift him and he realises that however much he tries to lift the tail he can't budge it an
inch. And at that instant Bhim realises his mistake. Immediately he catches both his feet and says "Oh
Old Kapivarya, I feel you must be Hanumant. But whoever you are your strength is immense and great
that without God's power and strength, without the support of God, you cannot posses such strength. I
am certain about this. I surrender totally at your feet. Please grant me forgiveness."And at that instant
Bhim lifts the tail with ease and Hanumant says to him" Oh my younger Brother (both are Vayu
Putras). Keep this in mind. Both Bhim and Hanuman are Vayu Putra's . Hanumant reminds him of their
relation. You are my younger brother. But you have shown how a younger brother should respect the
elder brother and kept his honour. You treated all the old monkeys like your elder brother and thats
why with this attitude you refused to cross over my tail. You will ask me Bapu did they speak english
then? Remember God understands all languages. That, with that attitude you refused to cross over my
tail you remained in your constraint and seeing that you followed your constraint I got great happiness.

See, how Bhim observed Maryada. Hanumant said to him now keep in mind that do not take
pride in your strength. This strength belongs to Bhagwan Shree Krishna. This strength is to be used
only for His work. And after doing Namaskar to Hanumant Bhim calmly returns to Shree Krishna.
Krishna asks him" Did you bring what you had gone to bring?" The reply given by Bhima is very
beautiful. "What you wanted I have certainly brought that O Lord". See what a beautiful story this is.
We realise how vast Hanumant's Krupa is, how He has helped Bhim from committing a great sin. He
has put him on a total path of Righteousness. This Shree Krishna, Lord Ram are the same. That Sai is
the same. Then will they not have eternal love towards Hanuman? Who has given this strength to
Shree Hanuman who is Ashta Siddhi Nav Nidhi Ke Data ? It has been given by Janaki Mata. That is why
we should understand that as long as Janaki Mata's grace is on us till then all the strength is with us.
The instant She withdraws her Grace then at that moment all the strength disappears instantly.
Ashtabeej Aishwarya and also Nau Ankur Aishwarya both disappear. Who is the one who gives them to
us? Hanumant. And who has given Hanumant the power to bestow these on others? "As Bar Din Janaki
Mata " , It is Janaki Mata who has given these powers to Hanumant. Therefore all these three are
forever in the Tarun Avastha ie Karyasheel Avastha and they dwell forever within us. And then we
must understand that we only have Hanumant and we must travel along the path shown by Hanumant.
This does not mean that I have to remain a Brahmachari. We take a totally wrong meaning of the word
Brahmachari. Brahmachari does not mean that one should never marry. Even a married person can be
a Brahmachari. That husband who is faithful only to his wife and that wife who is faithful to her
husband are also considered to be Brahmachari. Bear in mind that not one, not two, but every Saint
has has said the same thing. And we should be aware of this. Brahmachari prohibits an unmarried
person to behave promiscuously. That husband who is faithful only to his wife and that wife who is
faithful only to her husband is also a Brahmachari, and not only that but if a person makes a mistake,
because we are human beings and God knows that it is possible that a human make mistake, but the
instant we commit the sin we should stand in front of God and pray for forgiveness and assure Him
that we will never commit the same mistake in future. Then God will tell Hanumant to clean up the
Shuddha Chakra a little bit, because the Ashuddha Chakra has become impure. And what does Tulsidas
say to us in very clear words

"Sab par Ram Tapasvi Raja,

Tinhke Kaj Sakal Tum Saja "

"Sab per Ram Tapasvi Raja" - Over all Ram is the Tapasvi Raja, He is not the King who will give us
sensual pleasures but He is an ascetic Raja.

"Tinhke Kaj Sakal Tum Saja" That you work at His command and You are ready to execute all his
work in its entirety. You are forever ready, means you are Karyasheel, means you are Taru. See the
same Hanumant has taken the aged form of an old monkey. He can take any form He desires, and He
came in the path of Bhim, to become Karyasheel and had become Karyasheel.
He had taken the form of the old monkey only so that He could bring Bhim back
on the path of righteousness. That this form does not require any limit to
acquire this state, because it is limitless. But any it is certainly wrong to say
that since this form is limitless it does not have any boundary. Every form has
fully stayed within its limit. Total in every fom. Ram has shown us through His
character, in a more simpler form Shree Krishna has shown us in the Gita.
Dnyaneshwar has faced so many difficulties, people threw stones at Him, borne
curses, pierced thorns in His feet, in spite of all this Dnyaneshwar did not put a curse on anyone. Was
Dnyaneshwar not able to curse anyone? He was able to give curses but we must understand that He
did not give curses to the people of Alandi because this God does not wish to give curses to anyone,
but by our actions we earn His curses. Gandhari gave a curse to God when all her 100 sons were killed.
For a moment Gandhari was overawed by the love for her children and her mind was distracted from
her religion and she cast a cyrse on Krishna your family line will suffer a similiar fate, and that you will
be a helpless spectator of this. Krishna replied "Tathastu" Mother you have been a faithful wife so
whatever your wish, it will be done. But what work I had to do that work you have done, instead you
have helped me. All these Yadavs have become proud and arrogant. But due to My association with
these Yadavs,whatever strength they have received has made them arrogant. To wipe them off is my
religious duty and it is destined that I will have to do this duty. I am thankful to you that you are doing
this work for me. That is why you can ask for one more boon. she gave a curse first to God. What did
God tell Gandharika when she gave Him such a bad curse? God told her that now you ask a boon from
me, and then gandharvi realises and tells Him , "Krishna you please understand the pain and suffering
of a mother, and forgive me."Krishna gives a promise to Gandhari that Mother the question of my
giving you forgiveness does not arise. How can a son forgive his mother? But I give you a promise that
in one birth I will be born to you, and I will certainly carry on your family linage. To the one who gave
Him a curse that His family linage will be finished, Krishna gives a boon to her that He will be born to
her and that He will increase her family lineage and He will make her happy. At that moment Krishna
was Karyasheel. At that time Krishna's age was almost 97 to 98 years. We know that this was not in
His youth but He is Karyasheel and therefore BuddhaKaushik Rishi tells us in this context that
"TARUNO ROOPSAMPANNO"

You all are confused about all God's forms and names. His name is His form, it is all very
mystical. Since an ordinary man cannot perceive God in a Nirgun (obscure) form, therefore He
incarnates in this world in the Sakar Sagun (Manifest) Form And if He does not have a body then He is
in the Keshava Form (Unmanifested, Abstract), but an ordinary human being cannot percieve Him in
this Nirgun Form because He is without attributes, He is Formless, and so He incarnates in the Sagun
Avastha on this earth. He incarnates for the benefit of man's happiness, for the Pure Love He has for
mankind,for the good of man and so that we get the benefit of His Ankur Aishwarya and the Ashtabeej
Aishwarya. But God has not only a name but also a form means You are in the Manifest Form, You
have a body, You have a religious attribute, and because the body has these religious attributes, what
form an ordinary man possesses means the body that you have, the body has material, you have a
mind. The body does not mean beauty. Tell me such a youth, a boy 27 years old, if we bring and show
him a beautiful girl. This girl we have brought to show him for marriage, she is well educated, she is
from a good family, everything is right, but then to say that she is suffering from Aids disease,
instantly all the beauty vanishes. Tell me has the youth got the daring to marry the girl. Immediately
he refuse her and if she comes running to him he will run away at twice the speed from her. This
shows that beauty depends on what? not on the outside looks fair skin but in the soul which is inside.

Just imagine that a very beautiful woman is standing in front of you with
a machine gun. If she shoots you, You see she is beautiful and even if she finds
you beautiful, does it mean that she will not shoot you. One must understand
finally the meaning of beautiful? We should understand that beauty depends on
man's disposition, that man's action, that man's character. If we bring a great
singer in front of a child and make her sing the lullaby it makes no difference to
the child but instead if the mother of the child sings in a hoarse voice in front of
her child then the song becomes very dear to the child. Listening to that song only the child goes to
sleep peacefully. If instead of the mother of the child we bring a very beautiful lady and tell the child
see how beautiful your mother has become will the child fall asleep? No he will say no I don't want her
take her away.

I narrate to you a story told to me some days ago by a child. I used to hear a story of a
woodcutter. A woodcutter once went to the jungle He had a wooden axe with him. He had climbed a
tree on the bank of a lake and the axe fell into the water. He started crying and the Goddess of Water
was pleased and asked him as to why he was crying? He told her that his wooden axe had fallen into
the water. She says OK goes inside the water and brings out a silver axe and asks him "is this your
axe?" He says “No this is not my axe”. She goes in once again and comes out with a golden axe. Again
she asks him if that is his axe. He says " No this is not my axe" . Then she brings out the wooden axe.
He says yes this is my axe. Later he narrates the story to the people in his village. Another man was
going to the village, his wife was very quarrelsome, due to which he did not want her and wants to get
rid of her. He takes his wife and goes to the bank of the lake and pushes her inside the lake. Inside the
water of the lake. He knows the mantra of the water goddess and therefore when he recites the
mantra the Goddess appears in front of him. First she takes out the wife from the water. and asks him
"is this your wife?' No No he replies this is not my wife. The goddess replies that she knows that she is
his wife and she gives him a Sota (stick) which is with her and tells him "take this Sota and go home
now this will make her behave in a proper manner."

We should understand the true meaning of this story that what story we had heard as a child
was only till the first part, the second part of the story has come only in the last 25 , 39 , 40 years .
We have to learn to implement this in our lives we should do and what we should not do. In the end
we should realise that this God who is Tarun (youthful) , He is ROOPSAMPANNO , He is only the Roop
(Form) of the axe , the Roop (Form) of the woman. The Bhakt also did not cross his limits that if it is a
silver axe or a golden axe I should take it, it was a different story that God Himself offered it to him.
Does it belong to you? When asked and if you say yes then it amounts to robbery. The wealth not
owned by us is like poison it always brings hardships. He stayed within His limits . He offered him a
golden axe, a silver axe and a wooden axe. In his next birth he came as a rich person and this second
wife. What did he get in his hand? He got a stick (Sota) in his hand. He got extra power from the
Goddess. Then one can imagine what fate must have befallen later. I tell you the right reason from my
mind "No one becomes ugly from being beautiful, she was already ugly in the first place therefore she
only used to quarrel. Beauty is not dependent on the colour of the skin. Beauty depends on the inner
inclinations. My wife, meaning the wife of any person, then for that wife he should only be her
husband. He only should be the most handsome man for her, and for the husband his wife should
be the most beautiful person. This we should always bear in mind because this only is the Truth.
Really, this is the only Truth. There is no deceit in this. Our eyes are not willing to accept this, Our
minds are not willing to accept this. Because our minds, and also our Roop have never become
opulent. I am really telling that there is nothing more beautiful than love in this world. Nothing can be
more beautiful than pure love. And that wife who loves her husband with a single minded devotion ,
and that husband who loves his wife from his mind there cannot be anything more beautiful than that.
Beauty can be seen around me but I should know that it is not for me. that it does not belong to me,
and what is supposed to be beautiful for me is only beautiful for me. Every person has different likes
and dislikes. only such a person who bears in mind this will become successfull in life, We make
mistakes , God knows that we are humans , we make mistakes becuse we are not ROOPSAMPANN
we are not MANNASAMPANN that is why God says "Yada Yada Hi Dharmasya Glanirbhavati" In India
whenever there is a creation of sin at that time I incarnate , I even come into this world and I enter
the bodies of each person . Whenever any man commits a sin then God awakens his conscience, and
makes him aware that what he has done in wrong.

We don't understand this as God and so we do not accept Him. But I

see many times that many people, really in there lifetimes commit sins and
then try to and want to improve. But when they are trying to improve and after
they have improved and have stopped committing sins, they keep remembering
their old sins this is wrong. Unnecessary there is no need to analyse them in
your minds and to keep harping on them and that we have committed such a
sin and then justify why we did it, and why did such a thing happen. By
encouraging such thoughts we inflict a lot of harm on ourselves. Because if we
go on thinking about the same mistakes time and again that we had committed earlier, our minds get
affected by this and God who is searching for a way to get us out of this sins we are trying to oppose
this. Once we have repented at the feet of our God then we should keep those thoughts far away from
us. Of what use is taking a train ticket and then carrying our burdens on our heads. Tell me you do not
have faith in that train. If you have full faith on your God, if you have totally surrendered to Him with
your Minds, then God keeps the sins at your feet. Whatever punishment you have to give you may
give, the choice is yours, why should I carry the burden of my sins. But that I will not allow such a
mistake to happen again, I have to keep working to achieve that. We must be confident of this. I
should remain young, He is always Tarun.” TARUNO ROOPSAMPANNO SUKUMARO MAHABALO
“we have in our lifetime lost the capacity to make our Roop Sampanno , we have broken our relations
with Him, That is why we do not have Mann Sampanna and Roop Sampanna. We keep feeling that we
are having very little strength. Keep in mind not how strong am I? I like a sentence written and said by
Vivekananda which is very beautiful

"Fear is a weakness and weakness is the root cause of all the weeping, wailing in this
world. Anything that makes you weep physically, mentally and spiritually, reject it as a
poison."

And therefore whatever makes your physical, mental and spiritual relations weak is like a
poison. Vivekananda has therefore told us this story. .And he has told us another truth that at first
learn to stop hating yourself, never hate yourself, but one should not also swell up with pride, one
must not underestimate himself , that I am a fool, that I am a sinner, that I am a mean person , If you
are doing your Bhakti, if you believe sincerely in God. If you believe Ram to be Ram. If you stand in
front of Ram as you are. then there is no need to hate yourself. Because however impure my Ashuddha
Chakra is, that Ram is Tarun meaning He is Karyasheel. Ram and Laxman both try to make my
Vishuddha Chakra more and more purer, Janaki Mata inspires Hanumant to do this work but for that at
first we have to come out of our past. Here we should recall a story from the Shree Sai SatCharitra .
The story of the Bajani Mandal, in which the Madrasi woman gets a dream that her husband comes and
at first she gets a vision of Shree Ram in her dreams.He says," How did you get Ram's Darshan when
we could only see this old man and you say that you had a vision of Shree Ram .

"Janaki Jeevan Manohari Dhanurdhari Maj Disala"

Such was the state of the woman whereas the man would only think
about money. And then he gets the dream wherein he finds himself in a cage in
prison, and Sai Baba comes in front of the cage and stands. And then He says
"Come out" and with that a Tun sound comes and he sees a dead policeman.
Now he feels that he is in a greater crisis. He asks Baba “what great sin have I
committed?" Baba replies," Not in this birth but you may have committed a sin
in your previous birth” Then that Madrasi man says that Baba however great a
sin I may have committed then but after surrendering to you how can my sin
remain? Then Baba replies in a voice that "Do you really believe that to be true? " If you have real faith
in your God that the moment I surrender to Him at His feet and that I am one (united) with his feet
and shall remain so forever and I will keep on trying towards that end, then He has the capacity to
burn all my sins. Then those sins are not going to remain and I will not keep blaming myself for the
sins. Otherwise you have no faith in your God. Or else your God is not a God. Only one of these two
can be true. If we are sure that our God is really our Bhagwant then Keep in mind that calmly place
your head in His Charan (feet) and confess your sins and accept your mistakes. Once this is done
forget about it and come out into the open wih an open mind. God does not like to keep a loan on
anyone's head. Remember this. Will our ordinary Parents like this? Tell me that Baba does not wish
that his children increase and fill the loan coffers. Then how will our Param Pita and our Param Mata
feel? They have only one wish that all should earn themselves and make their lives happy. He does
have mercy on us but He does not wish to cripple us by His mercy.

He showers His mercy on us so that we can strive to be still better people by working still
harder. To convert our Vishuddha Chakra into a Shuddha Chakra in a better manner, so that you will
automatically get God's mercy as your right and you will not have to take any loans from Him.
Therefore we should remember that He really is our Mother And He really is our Father. TARUNO
ROOPSAMPANNO will give us Mann Sampanna, Roop Sampanna, Balsampanna, Spiritual
insight .

Ram and Laxman are forever Karyarat so that all Drashtiya Sampann can be acquired. But the
question that arises here is "Are we going to be Karyarat or not?"

|| Hari Om ||

Aniruddha's Bank of Ramnam

Total no of accounts : 'Ram' Naam : 'Shri Ram Jai Ram Jai Jai Ram' :
90,117 678,93,92,784 42,43,37,049

'Krishna' Naam : 'Dattaguru' Naam : 'Jai Jai Aniruddha Hari' :

169,73,48,196 84,86,74,098 42,43,37,049
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