The Housekeeping Work Order Form/Template serves as a means to

solidify Customer requests for cleaning services. This paperwork already contains the structure
expected to house such a request and will only need the information defining the commission
the Client wishes to hire the HouseKeeper to complete. This paperwork can be completed by
either the House Keeping Customer utilizing it to receive its work orders or it may be dispensed
to regular Clients so they may fill it out at their convenience. It should be noted this paperwork
will require the House Keeping Client’s signature of acknowledgment before it may be deemed
complete. This requirement acts as protection for both the House Keeping Company and its
Client.

Housekeeping Service Work Order Template

A housekeeping service work order serves two (2) main purposes: it
1) initiates an official request for cleaning and,
2) it provides the customer with a clear estimate of the costs. The form breaks down what the
client is requesting as well as the expense of each sub-task.
Using the Work Order
The work order can be used for the cleaning of residential and commercial properties of all
types, from small homes to large-scale office jobs. In order to create a work order that is
accurate, it is important that the cleaner in charge heads to the spot of cleaning to make an
estimate for each room. While in the space, the cleaner should check the appropriate box next
to the types and number of rooms to be cleaned. The tasks should be broken down cost by
cost, separating the expenses of labor and materials (if any used). Once entering all other
relevant details into the order (contact information of both parties, service address, customer
requests, etc.), the cleaner should send the work order to the customer for approval. If they
approve of all amounts, they will need to sign the order.

In summary, the following is the process for using the work order:
1.A cleaning company receives a request for cleaning (regularly or on a one-time basis.)
2.The work order is completed (with all relevant costs).
3.The client is given the form for approval.
4.If approval isn’t given, the parties negotiate until an amount is agreed upon. If it is approved,
work begins at a time discussed by the cleaner and client.
PHILIPPINES PRE-COLONIAL LITERATURE
Archeological findings, existing literature and other proof of pre-colonial communities in the
Philippines provide evidence of Filipinos’ rich cultural heritage.

POLITICS

The majority of the political system in the early Philippines was led by leaders called “Datus”,
responsible for ruling autonomous groups called “barangay” or “dulohan”.
The social structure was as follows:
Datu (ruling class, chief)
Maginoo (noble people/families)
Maharlika (Warriors)
Timawa (freemen,

LITERATURE

Philippine folk tales, epics, poems, and chants existed in most ethnolinguistic groups and were
passed from generation to generation through word of mouth.
Biag ni Lam-ang (Life of Lam-ang) of the Ilocanos narrates the adventures of epic hero, Lam-ang.
Other epics known to most Filipinos are the Ibalon of Bikol, Darangan a Muslim epic, the
Kudaman of Palawan, the Alim of the Ifugao, Bantugan of the Maranao, the Hinilawod of Panay,
and the Tuwaang of Manobos.
Pre-colonial literary pieces transferred in traditional narratives, speeches, and songs include
Tigmo in Cebuano, Bugtong in Tagalog, patototdon in Bicol, and paktakon in Ilonggo.
Baybayin (to spell) was the pre-colonial writing system in the Philippines.
Some modern scripts in the Philippines descended from Baybayin. Those are Hanunó’o, Buhid,
Tagbanwa, the Kapampangan script, and the Bisaya script.

RELIGION

Animism was widely practiced in the pre-colonial Philippines. This is a collection of beliefs in the
idea that the world is inhabited by spirits and supernatural entities, both good and bad, and
that respect must be accorded to them through worship.
These entities are commonly called the anitos, referring to spirits including household deities,
deceased ancestors, nature-spirits, nymphs, and diwatas (minor gods and demigods).
Tagalog supreme deities include Bathala and his children Adlaw, Mayari, and Tala, or the
Visayan deity Kan-Laon.
Folk healers were called the babaylan: shamans and spiritual leaders, and mananambal: the
medicine men.

In 1380, Arabian trader Karim Al Makhdum reached the Sulu and later established Islam and the
first Muslim mosque in Barangay Tubig Indangan on Simunul Island in Tawi-Tawi.
Their belief principally lies the unity of God (‘Allah’ in Arabic), and Muhammad as his final
messenger in a series of revelations.

CULTURAL ACHIEVEMENTS

Farmers adapted the kaingin (swidden agriculture) to produce staple crops such as rice, millet,
bananas, and root crops.
Weapons wielded by Filipino warriors were the balaraw, kris, and kampilan.
Early Filipinos worked in various mines for gold, silver, copper, and iron for jewels, gold ingots,
chains, bangles, kalombigas, and earrings. These were handed down and passed from
generation to generation.

FINDING PHILIPPINES
The Philippines is an archipelago made up of 7,107 islands divided into three geographical
areas: Luzon, Visayas, and Mindanao. Its capital is Manila.
It enjoys a tropical climate, with sunny summers from March to May, a rainy season from June
to August, and cool temperatures from late November to early February.
Along with its 111 dialects, Filipinos speak two official languages: Filipino and English.
As Asia’s oldest democracy, the Philippines pays homage to the citizens by giving them power
to select the leader they deem capable to lead.
PHILIPPINES PREHISTORY
The first Homo species on the Philippines arrived during the Pleistocene period (631,000 and
777,000 years ago). This is evidenced by unearthed artifacts found in Kalinga.
The earliest known hominin remains in the Philippines are the 67,000-year-old fossil discovered
in 2007 in the Callao Caves, Cagayan.
An earlier find in Tabon Cave, Palawan (1962) was fossilized fragments of skull and jawbone of
three individuals, called the “Tabon Man”. It was presumed a Negrito, who were among the
archipelago’s earliest inhabitants.
Several models of early human migration to the Philippines were theorized:
Wave Migration Theory – H. Otley Beyer proposed that Filipino ancestors came to the islands
first via land bridges and then later via seagoing vessels such as the balangay.
Core Population Theory – Felipe Landa Jocano proposed that early inhabitants of Southeast Asia
were of the same ethnic group with a similar culture, but over time, they differentiated
themselves.
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Out of Sundaland – Modern authors proposed that the origin of the Austronesian peoples,
including the early Filipinos, were from the sunken Sundaland landmass: modern Sumatra, Java,
Borneo, and the Malay Peninsula.
Out of Taiwan – Peter Bellwood proposed that the first Austronesians reached the Philippines
in around 2,200 BCE from Taiwan to Batanes Islands, then settled downwards to the rest of the
islands of the Philippines and Southeast Asia.
Upon settlement, different tribes and cultures flourished. The early FIlipinos developed a
culture advanced enough to trade with the Tamil Nadu (South India) in the ninth and tenth
centuries BCE.
Maritime trade in Southeast Asia expanded in the early centuries of the first millennium, with
trade between China and the Philippines becoming regular by the fifth century.
From the 7th to the 15th century, centers of trade emerged in the country including the
Kingdom of Namayan in Manila Bay, Cebu, Iloilo, Butuan, the Sanfotsi Empire in Pangasinan, the
Kingdoms of Zabag and Wak-Wak in Pampanga, and Kingdom of Aparri which specialized in
trade with Japan and the Kingdom of Ryukyu in Okinawa.
PANAHON NG PANANALIKSIK

HANGGANG SA KASALUKUYAN