Bihar Al-Anwaar Volume 7 www.hubeali.

com

‫حبار األنوار‬
BIHAR AL-ANWAAR

7‫ج‬

Volume 7

‫حبار االنوار اجلامعة لدرر أخبار االئمة االطهار‬

Bihar Al-Anwaar – The summary of the pearls of the
Ahadeeth of the Pure Imams-asws

‫أتليف العالمة فخر االمة املوىل الشيخ حممد ابقر اجمللسىي‬

Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad
Baqir Al Majlisi

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TABLE OF CONTENTS

CHAPTER 3 – PROOF OF THE RESURRECTION AND ITS STATE AND KUFR OF THE ONE
WHO DENIES IT ............................................................................................................. 4

CHAPTER 4 – NAMES OF THE DAY OF JUDGMENT AND THE DAY IN WHICH IT WOULD BE
ESTABLISHED, AND NONE KNOWS OF ITS TIMING EXCEPT ALLAH-azwj ........................... 50

CHAPTER 5 – DESCRIPTION OF THE (PLAINS OF) MAH’SHAR ......................................... 59

CHAPTER 6 – PAUSING OF THE (DAY OF) JUDGMENT, AND THE TIME THE PEOPLE
WOULD BE TARRIED THEREIN, AND HELL WOULD BE BROUGHT DURING IT ............... 108

CHAPTER 7 – ANOTHER, IN WHICH IS MENTION OF THE ABUNDANCE OF THE

COMMUNITY OF MUHAMMAD-saww DURING THE (DAY OF) JUDGMENT, AND THE
NUMBER OF ROWS OF THE PEOPLE DURING IT, AND BEARERS OF THE THRONE DURING
IT .............................................................................................................................. 115

CHAPTER 8 – SITUATIONS OF THE PIOUS ONES AND THE CRIMINALS DURING THE DAY
OF JUDGMENT .......................................................................................................... 117

CHAPTER 8 b – ANOTHER ONE REGARDING THE MENTION OF THE RIDERS ON THE DAY
OF JUDGMENT .......................................................................................................... 232

CHAPTER 9 – THE PEOPLE WOULD BE CALLED BY THE NAMES OF THEIR MOTHERS

EXCEPT THE SHIAS, AND EVERY AFFILIATION AND LINEAGE WOULD BE TERMINATED ON
THE DAY OF JUDGMENT EXCEPT FOR THE LINEAGE OF RASOOL-ALLAH-saww AND HIS-saww
SON-IN-LAW-asws........................................................................................................ 241

CHAPTER 10 – THE SCALE .......................................................................................... 248

CHAPTER 11 – ACCOUNTING THE SERVANTS AND THE JUDGMENT OF THE EXALTED

REGARDING THEIR INJUSTICES AND WHAT HE-azwj WOULD QUESTION THEM ABOUT,
AND DURING IT IS THE GATHERING OF THE BEASTS ................................................... 254

CHAPTER 12 – THE QUESTIONING ABOUT THE RASOOLS-as AND THE COMMUNITIES .. 282

CHAPTER 13 – WHAT ALLAH-azwj WILL BE ARGUING WITH UPON THE SERVANTS ON THE
DAY OF JUDGMENT ................................................................................................... 292

CHAPTER 14 – WHAT WILL APPEAR FROM THE MERCY OF THE EXALTED DURING THE
DAY OF JUDGMENT ................................................................................................... 294

CHAPTER 15 – THE QUALITIES WHICH WOULD OBLIGATE THE TERMINATION FROM THE
DIFFICULTIES OF THE DAY OF JUDGMENT AND ITS TERRORS ...................................... 300

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CHAPTER 16 – THE SPREAD OF THE BOOKS, AND THE SPEAKING OF THE LIMBS, AND THE
REST OF THE TESTIMONIES DURING THE DAY OF JUDGMENT ..................................... 330

CHAPTER 17 – THE MEANS AND WHAT WOULD APPEAR FROM THE STATUS OF THE
PROPHET-saww AND THE PEOPLE-asws OF HIS-saww HOUSEHOLD DURING THE DAY OF
JUDGMENT ............................................................................................................... 351

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* )‫) * (اثبات احلشر وكيفيته وكفر من انكره‬3 ‫(ابب‬

CHAPTER 3 – PROOF OF THE RESURRECTION AND ITS STATE

AND KUFR OF THE ONE WHO DENIES IT
.4 ‫ " مالك يوم الدين‬1 " ‫ الفاحتة‬،‫االايت‬

The Verses – (Surah) Al Fatiha: Master of the Day of Reckoning [1:4]

28 ‫ " كيف تكفرون ابهلل وكنتم أمواات فاحياكم مث مييتكم مث حيييكم مث إليه ترجعون‬2 " ‫البقرة‬

(Surah) Al Baqarah: How are you disbelieving in Allah and you were dead so He Revived you?
Then He would be Causing you to die, then would be Reviving you, then to Him you would
be returning [2:28]

223 ‫ واتقوا هللا واعملوا أنكم مالقوه وبشر املؤمنني‬:" ‫" وقال تعاىل‬

And the Exalted Said: and fear Allah, and know that you will meet Him, and give glad tidings
to the Momineen [2:223]

‫ أو كالذي مر على قرية وهى خاوية على عروشها قال أىن حييي هذه هللا بعد موهتا فأماته هللا مائة عام مث بعثه قال‬:" ‫" وقال تعاىل‬
‫كم لبثت قال لبثت يوما أو بعض يوم قال بل لبثت مائة عام فانظر إىل طعامك وشرابك مل يتسنه وانظر إىل محارك ولنجعلك آية‬
‫للناس وانظر إىل العظام كيف ننشزها مث نكسوها حلما فلما تبني قال أعلم أن هللا على كل شئ قدير‬

And the Exalted Said: Or the like the one who passed by a town, and it had fallen down upon
its roofs; he said: ‘How will Allah Revive this after its death?’ So Allah Caused him to die for
a hundred years, then Resurrected him. He said: “How long did you tarry?” He said: ‘I tarried
for a day, or a part of a day’. He Said: “But, You tarried for a hundred years, so look at your
food and your drink – they did not age, and look at your donkey; and in order for Us to Make
you a Sign for the people. And look at the bones, how We Set them together, then We
Clothed these with flesh”. So when it was clear to him, he said: ‘I know that Allah is Able
over all things’. [2:259]

‫* وإذ قال إبراهيم رب أرين كيف حتيي املوتى قال أومل تؤمن قال بلى ولكن ليطمئن قليب قال فخذ أربعة من الطري فصرهن إليك مث‬
260 - 259 ‫اجعل على كل جبل منهن جزء مث ادعهن أيتينك سعيا واعلم أن هللا عزيز حكيم‬

And when Ibrahim said: ‘Lord! Show me how You Revive the dead’. He said: “Or do you not
believe?” He Said: Yes (I do), but to reassure my heart’. He Said: “Then take four of the birds,
so incline them towards you. Then place on every mountain a part of them, then call them,
they will come to you swiftly; and know that Allah is Mighty, Wise [2:260]

9 ‫ " ربنا إنك جامع الناس ليوم الريب فيه‬3 " ‫آل عمران‬

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(Surah) Aal-e-Imran: Our Lord! You are the Gatherer of the people on a Day about which
there is no doubt’ [3:9]

55 ‫ و جاعل الذين اتبعوك فوق الذين كفروا إىل يوم القيمة مث إيل مرجعكم فأحكم بينكم فيما كنتم فيه ختتلفون‬:" ‫" وقال تعاىل‬

And the Exalted Said: Make those who are following you above those who are disbelieving
up to the Day of Judgement; then to Me shall be your return, and l will Judge between you
regarding what you were differing in [3:55]

25 ‫ فكيف إذا مجعناهم ليوم ال ريب فيه ووفيت كل نفس ما كسبت وهم ال يظلمون‬:" ‫" وقال تعاىل‬

And the Exalted Said: Then how would it be when We shall Gather them together for a Day
there being no doubt in it, and every soul shall be fully paid what it has earned, and they
shall not be dealt with unjustly? [3:25]

.158 ‫ ولئن متم أو قتلتم الىل هللا حتشرون‬:" ‫" وقال‬

And Said: And whether you die or you are killed, it is to Allah you shall be Gathered [3:158]

.87 ‫ " ليجمعنكم إىل يوم القيمة ال ريب فيه‬4 " ‫النساء‬

(Surah) Al Nisaa: Allah, there is no god but He will Gather you to the Day of Judgement, there
is no doubt in it [4:87]

.96 ‫ " واتقوا هللا الذي إليه حتشرون‬5 " ‫املائدة‬

(Surah) Al Maidah: and fear Allah to Whom you would be gathering [5:96]

12 ‫ " ليجمعنكم إىل يوم القيمة ال ريب فيه‬6 " ‫االنعام‬

(Surah) Al Anaam: He will Gather you all to a Day of Judgment, there is no doubt in it. [6:12]

‫ قل إين أخاف إن عصيت ريب عذاب يوم عظيم‬:" ‫" وقال تعاىل‬

And the Exalted Said: Say: ‘I fear, if I disobey my Lord, Punishment of a grievous Day [6:15]

16 - 15 ‫* من يصرف عنه يومئذ فقد رمحه وذلك الفوز املبني‬

The one from whom it is averted on that day, so He has Blessed him, and that is the manifest
success [6:16]

36 ‫ واملوتى يبعثهم هللا مث إليه يرجعون‬:" ‫" وقال تعاىل‬

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And the Exalted Said: and (as for) the dead, Allah would Resurrect them, then to Him they
would be returning [6:36]

51 ‫ وأنذر به الذين خيافون أن حيشروا إىل رهبم‬:" ‫" وقال‬

And Said: And warn with it those who fear that they would be Gathering to their Lord [6:51]

60 ‫ مث إليه مرجعكم مث ينبئكم مبا كنتم تعملون‬:" ‫" وقال‬

And Said: then to Him would be your Return, then He would Inform you with what you were
doing [6:60]

62 ‫" وقال " مث ردوا إىل هللا موالهم احلق أال له احلكم وهو أسرع احلاسبني‬

And Said: Then they are returned to Allah, their True Master; Indeed, for Him is the Decision
and He is the swiftest of the Reckoners [6:62]

72 ‫ وهو الذي إليه حتشرون‬:" ‫" وقال‬

And Said: and He is to Whom you shall be gathering [6:72]

154 ‫ لعلهم بلقاء رهبم يؤمنون‬:" ‫" وقال تعاىل‬

And the Exalted Said: perhaps they would be believing in meeting their Lord [6:154]

.164 ‫ مث إىل ربكم مرجعكم فينبئكم مبا كنتم فيه ختتلفون‬:" ‫" وقال تعاىل‬

And the Exalted Said: then to your Lord is your return, so He would be Informing you with
what you were differing in [6:164]

25 ‫ " قال فيها حتيون وفيها متوتون ومنها خترجون‬7 " ‫االعراف‬

(Surah) Al A’raaf: He said: “Therein you shall be living and therein you shall be dying, and
from it you shall be coming out [7:25]

29 ‫ كما بدأكم تعودون‬:" ‫" وقال تعاىل‬

And the Exalted Said: Just as He Originated you all, (so) you would be returning [7:29]

‫ وهو الذي يرسل الرايح بشرا بني يدي رمحته حىت إذا أقلت سحااب ثقاال سقناه لبلد ميت فأنزلنا به املاء فأخرجنا به من‬:" ‫" وقال‬
57 ‫كل الثمرات كذلك خنرج املوتى لعلكم تذكرون‬

And Said: And He is the One Who Sends the winds bearing glad tidings before His Mercy,
until when they bring up a heavy cloud, We Drive it to a dead land, then We Send down

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water by it, so We Extract by it all fruits; thus We shall Extract the dead, perhaps you would
be mindful [7:57]

.147 ‫ والذين كذبوا آبايتنا ولقاء اآلخرة حبطت أعماهلم هل جيزون إال ما كانوا يعملون‬:" ‫" وقال‬

And Said: And those who are belying Our Signs and meeting of the Hereafter, their deeds
would be nullified. Would they be Recompensed except for what they had being doing?
[7:147]

.94 ‫ " مث تردون إىل عامل الغيب والشهادة فينبئكم مبا كنتم تعملون‬9 " ‫التوبة‬

Surah Al Tawbah: then you will be returned to the Knower of the unseen and the seen, so He
will Inform you with what you were doing [9:94]

4 ‫ " إليه مرجعكم وعد هللا حقا إنه يبدؤ اخللق مث يعيده ليجزي الذين آمنوا وعملوا الصاحلات ابلقسط‬10 " ‫يونس‬

(Surah) Yunus-as: To Him is your return, altogether, and the Promise of Allah is True. He
Began the creation, then He Repeats it, in order to Recompense those who believe and do
righteous deeds with the fairness [10:4]

11 ‫ فنذر الذين ال يرجون لقائنا يف طغياهنم يعمهون‬:" ‫" وقال‬

And Said: but We Respite those who are not wishing to meet Us in their insolence, blindly
wandering on [10:11]

15 ‫ إين أخاف إن عصيت ريب عذاب يوم عظيم‬:" ‫" وقال‬

And Said: I fear the Punishment of a Mighty Day if I disobey my Lord [10:15]

23 ‫ مث إلينا مرجعكم فننبئكم مبا كنتم تعملون‬:" ‫" وقال‬

And Said: then to Us is your return, then We will Inform you with what you were doing
[10:23]

34 ‫ قل هل من شركائكم من يبدؤ اخللق مث يعيده قل هللا يبدؤ اخللق مث يعيده فأىن تؤفكون‬:" ‫" وقال تعاىل‬

And the Exalted Said: Say: ‘Is there from your associates anyone who can begin the creation
and then repeat it?’ Say: ‘Allah Begins the creation then He Repeats it. How come you are
being deluded?’ [10:34]

‫ ويوم حيشرهم كأن مل يلبثوا إال ساعة من النهار يتعارفون بينهم قد خسر الذين كذبوا بلقاء هللا وما كانوا مهتدين‬:" ‫" وقال تعاىل‬

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And the Exalted Said: And the Day He will Gather them as if they had not tarried (remained)
except for an hour from the day, recognising each other. They would lose, those who are
belying meeting Allah, and they were not rightly guided [10:45]

46 - 45 ‫* وإما نرينك بعض الذي نعدهم أو نتوفينك فإلينا مرجعهم مث هللا شهيد على ما يفعلون‬

And either We will Show you part of that which We have Prepared for them or We will Cause
you to pass away, then to Us would be their return, then Allah will Testify upon what they
had been doing [10:46]

‫ ويقولون مىت هذا الوعد إن كنتم صادقني‬:" ‫" وقال‬

And Said: And they are saying: ‘When would be this threat, if you were truthful?’ [10:48]

49 - 48 ‫* قل ال أملك لنفسي ضرا وال نفعا إال ما شاء هللا لكل امة أجل إذا جاء أجلهم فال يستأخرون ساعة وال يستقدمون‬

Say: ‘I neither control for myself any harm or any benefit except what Allah so Desires. For
every community there is a term, and when their term comes, so they would not be able to
delay it for a moment, nor bring it forward’ [10:49]

53 ‫ ويستنبؤنك أحق هو قل إي وريب إنه حلق وما أنتم مبعجزين‬:" ‫" وقال‬

And Said: And they are asking you for information, ‘Is it true?’ Say: ‘Yes, by my Lord! It is
true, and you will not be escaping it [10:53]

.56 ‫ هو حييي ومييت وإليه ترجعون‬:" ‫" وقال تعاىل‬

And the Exalted Said: He Causes to live and Causes to die, and to Him you will be returning
[10:56]

‫ " وإن تولوا فإين أخاف عليكم عذاب يوم كبري‬11 " ‫هود‬

(Surah) Hud-as: and if you turn back, then I fear upon you a Punishment of a Big Day [11:3]

4 - 3 ‫* إىل هللا مرجعكم وهو على كل شئ قدير‬

To Allah is your return, and He is Able upon all things [11:4]

7 ‫ ولئن قلت إنكم مبعوثون من بعد املوت ليقولن الذين كفروا إن هذا إال سحر مبني‬:" ‫" وقال تعاىل‬

And the Exalted Said: And if you were to say: ‘You will be Resurrected from after the death’,
those who are committing Kufr would say, ‘Surely this is nothing but clear sorcery [11:7]

.111 ‫ وإن كال ملا ليوفينهم ربك أعماهلم إنه مبا يعملون خبري‬:" ‫" وقال‬

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And Said: And you Lord will certainly Fulfil their deeds. He is Aware of what they are doing
[11:111]

.107 ‫ " أفأمنوا أن أتتيهم غاشية من عذاب هللا أو أتتيهم الساعة بغتة وهم ال يشعرون‬12 " ‫يوسف‬

(Surah) Yusuf-as: Are they feeling secure from an overwhelming Punishment coming to them
from Allah, or the Hour coming to them suddenly while they are not realising? [12:107]

‫ " وإن تعجب فعجب قوهلم أئذا كنا ترااب أئنا لفي خلق جديد اولئك الذين كفروا برهبم واولئك االغالل يف أعناقهم‬13 " ‫الرعد‬
.5 ‫واولئك أصحاب النار هم فيها خالدون‬

(Surah) Al Ra’ad: And if you are astounded, then (even more) astonishing are their words,
‘When we would be dust will we be in a new creation?’ They are those who are committing
Kufr with their Lord, and they have shackles in their necks, and they are the inmates of the
Fire, they would be abiding therein [13:5]

.31 ‫ " من قبل أن أييت يوم ال بيع فيه وال خالل‬14 " ‫ابراهيم‬

(Surah) Ibahim-as: before there comes to them a Day during which they would neither be any
bargaining or befriending [14:31]

25 ‫ وإن ربك هو حيشرهم إنه حكيم عليم‬:" 15 " ‫احلجر‬

(Surah) Al Hijr: And surely your Lord, He would be Gathering them. He is Wise, Knowing
[15:25]

.93 - 92 ‫ فوربك لنسئلنهم أمجعني * عما كانوا يعملون‬:" ‫" وقال تعاىل‬

So, by your Lord! We will be Questioning them altogether [15:92] About what they were
doing [15:93]

1 ‫ " أتى أمر هللا فال تستعجلوه سبحانه وتعاىل عما يشركون‬16 " ‫النحل‬

(Surah) Al Nahl: The Command of Allah will come, therefore do not hasten it. Glorious is He
and Exalted from what they are associating [16:1]

.33 ‫ هل ينظرون إال أن أتتيهم املالئكة أو أييت أمر ربك‬:" ‫" وقال تعاىل‬

And the Exalted Said: Are they waiting except that the Angels should come to them or there
should come the Command of your Lord? [16:33]

10 ‫ " وأن الذين ال يؤمنون ابآلخرة أعتدان هلم عذااب أليما‬17 " ‫اسرى‬

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(Surah) Asra’a: And that those who are not believing in the Hereafter, We have Prepared for
them a painful Punishment [17:10]

‫ من كان يريد العاجلة عجلنا له فيها ما نشاء ملن نريد مث جعلنا له جهنم يصالها مذموما مدحورا‬:" ‫" وقال تعاىل‬

And the Exalted Said: One who wanted the current (life), We Hasten for him therein
whatever We so Desire to for one We Want, then We Make Hell for him to arrive to it
Condemned, Rejected [17:18]

19 - 18 ‫* ومن أراد اآلخرة وسعى هلا سعيها وهو مؤمن فاولئك كان سعيهم مشكورا‬

And one who wants the Hereafter and strives for it with a striving, and he is a Momin, then
those are such, their striving would be thankfully Appreciated [17:19]

21 ‫ ولآلخرة أكرب درجات وأكرب تفضيال‬:" ‫" وقال تعاىل‬

And the Exalted Said: and for the Hereafter there are greater Ranks and greater Preferments
[17:21]

‫ وقالوا أئذا كنا عظاما ورفاات أئنا ملبعوثون خلقا جديدا‬:" ‫" وقال تعاىل‬

And the Exalted Said: And they are saying: ‘What! When we become bones and decayed,
would we be Resurrected as a new creation?’ [17:49]

‫* قل كونوا حجارة أو حديدا‬

Say: ‘(Even if you) become stones or iron [17:50]

‫* أو خلقا مما يكرب يف صدوركم فسيقولون من يعيدان قل الذي فطركم أول مرة فسينغضون إليك رؤسهم ويقولون مىت هو قل عسى‬
‫أن يكون قريبا‬

Or any creature from what you are conceiving of in your chests as being harder. But, they
will be saying, ‘Who will Return us?’ Say: ‘The One Who Originated you the first time’. So
they would be shaking their heads at you and saying, ‘When will it be?’ Say: ‘It can happen
to be near’ [17:51]

52 - 49 ‫* يوم يدعوكم فتستجيبون حبمده وتظنون إن لبثتم إال قليال‬

On the Day He would be Calling you, so you will be answering with His Praise and you would
be thinking that you did not tarry except for a little while [17:52]

‫" ومن يضلل فلن جتد هلم أولياء من دونه وحنشرهم يوم القيمة على وجوههم عميا وبكما وصما مأويهم جهنم كلما‬:‫" وقال تعاىل‬
‫خبت زدانهم سعريا‬

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And the Exalted Said: And one whom Allah Guides, so he is the rightly Guided, and one whom
He Lets to stray, so you will never find there being a Guardian for them from besides Him,
and We will Gather them on the Day of Judgment upon their faces, blind, dumb, deaf, their
abode being Hell. Every time it abates, We will Increase them with blazes [17:97]

‫* ذلك جزاؤهم أبهنم كفروا آبايتنا و قالوا أئذا كنا عظاما ورفاات أئنا ملبعوثون خلقا جديدا‬

That would be their Recompense because they committed Kufr with Our Signs and they were
saying, ‘What! When we become bones and decayed, would we be Resurrected as a new
creation?’ [17:98]

97 ‫* أومل يروا أن هللا الذي خلق السموات واالرض قادر على أن خيلق مثلهم وجعل هلم أجال ال ريب فيه فأىب الظاملون إال كفورا‬
.99 -

Or do they not see that Allah Who Created the skies and the earth is Able upon Creating the
like of them? And He has Made a term to be for them, there being no doubt in it. But, the
unjust ones refuse, except for the denying [17:99]

.21 ‫ " وكذلك أعثران عليهم ليعلموا أن وعد هللا حق وأن الساعة ال ريب فيها‬18 " ‫الكهف‬

(Surah) Al Kahf: And like that, We Made known to them for them to know that the Promise
of Allah is True, and that the Hour, there is no doubt in it [18:21]

40 ‫ إان حنن نرث االرض ومن عليها وإلينا يرجعون‬:" 19 " ‫مرمي‬

(Surah) Maryam: Surely, We would Inherit the earth and the ones upon it, and to Us they
shall be returning [19:40]

‫ ويقول االنسان أئذا ما مت لسوف اخرج حيا‬:" ‫" وقال تعاىل‬

And the Exalted Said: And the human being is saying: ‘What! When I am dead I shall soon
be Brought forth alive?’ [19:66]

67 - 66 ‫* أوال يذكر االنسان أان خلقناه من قبل ومل يك شيئا‬

Or does not the human being remember that We Created him before, and he was nothing?
[19:67]

80 ‫ ونرثه ما يقول وأيتينا فردا‬:" ‫" وقال‬

And Said: And We shall Inherit what they are saying, and they would come to Us individually
[19:80]

.95 ‫ وكلهم آتيه يوم القيمة فردا‬:" ‫" وقال‬

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And Said: And every one of them would come to Him on the Day of Judgement individually
[19:95]

.55 ‫ منها خلقناكم وفيها نعيدكم ومنها خنرجكم اترة اخرى‬:" 20 " ‫طه‬

(Surah) Ta Ha: From it We Created you and into it We will Return you, and from it We will
Extract you once again [20:55]

‫ ويقولون مىت هذا الوعد إن كنتم صادقني‬:" 21 " ‫االنبياء‬

And they are saying, ‘When would this Threat occur if you are truthful?’ [21:38]

‫* لو يعلم الذين كفروا حني ال يكفون عن وجوههم النار وال عن ظهورهم وال هم ينصرون‬

If only they had known, those who commit Kufr, where they will not be able to stop the Fire
from their faces nor from their back, nor will they be helped [21:39]

40 - 38 ‫* بل أتتيهم بغتة فتبهتهم فال يستطيعون ردها وال هم ينظرون‬

But, it will come to them suddenly, and it would stun them, so they would neither be able
to repel it nor would they be Respited [21:40]

.49 ‫ الذين خيشون رهبم ابلغيب وهم من الساعة مشفقون‬:" ‫" وقال تعاىل‬

Those who are fearing their Lord in the hidden, and are in awe from the Hour [21:49]

‫ " اي أيها الناس إن كنتم يف ريب من البعث فإان خلقناكم من تراب مث من نطفة مث من علقة مث من مضغة خملقة وغري‬22 " ‫احلج‬
‫خملقة لنبني لكم ونقر يف االرحام ما نشاء إىل أجل مسمى مث خنرجكم طفال مث لتبلغوا أشدكم ومنكم من يتوىف و منكم من يرد إىل‬
‫أرذل العمر لكيال يعلم من بعد علم شيئا وترى االرض هامدة فإذا أنزلنا عليها املاء اهتزت وربت وأنبتت من كل زوج هبيج‬

O you people! if you are in doubt about the Resurrection, then surely, We Created you from
dust, then from a seed, then from a clot, then from a lump of flesh, formed and unformed,
in order to Clarify for you, and We Settle in the wombs whatever We so Desire up to a
specified term, then We Extract you as babies for you to be reaching your maturity. And
from you is one who is Caused to die, and from you is one who is Returned to the worst age,
so he does not know anything after having known. And you see the land as barren, then We
Send the water upon it, it stirs and swells and sprouts every spending pair [22:5]

‫* ذلك أبن هللا هو احلق وأنه حييي املوتى وأنه على كل شئ قدير‬

This is because Allah, He is the Truth and He Revives the dead, and He is Able upon all things
[22:6]

" 7 - 5 ‫* وأن الساعة آتية ال ريب فيها وأن هللا يبعث من يف القبور‬

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And the Hour is coming, there is no doubt in it, and that Allah will Resurrect the ones in the
graves [22:7]

‫ إن الذين آمنوا والذين هادوا والصابئني والنصارى واجملوس والذين أشركوا إن هللا يفصل بينهم يوم القيمة إن هللا على‬:" ‫وقال تعاىل‬
17 ‫كل شئ شهيد‬

And the Exalted Said: Surely, those who believe, and those who are Jews, and the Sabeans,
and the Christians, and the Magians, and those who associate, Allah will Decide between
them on the Day of Judgment. Surely, Allah is a Witness upon all things [22:17]

‫ وال يزال الذين كفروا يف مرية منه حىت أتتيهم الساعة بغتة أو أيتيهم عذاب يوم عقيم‬:" ‫“ وقال تعاىل‬

And the Exalted Said: ‘And those who commit Kufr will not cease to be in doubt from it until
the Hour comes to them suddenly, or there comes to them Punishment of a Destructive day
[22:55]

‫* امللك يومئذ هلل حيكم بينهم فالذين آمنوا وعملوا الصاحلات يف جنات النعيم‬

The Kingdom on that Day is for Allah. He will Judge between them. So those who believe
and are doing righteous deeds will be in Gardens of Bliss [22:56]

57 - 55 ‫* والذين كفروا وكذبوا آبايتنا فاولئك هلم عذاب مهني‬

And those who commit Kufr and belie Our Signs, then they, for them would be a humiliating
Punishment [22:57]

.69 ‫ هللا حيكم بينكم يوم القيمة فيما كنتم فيه ختتلفون‬:" ‫" وقال‬

And Said: Allah will Judge between you on the Day of Judgment regarding what you were
differing in [22:69]

16 ‫ " مث إنكم يوم القيمة تبعثون‬23 " :‫املؤمنون‬

(Surah) Al Mominoun: Then on the Day of Judgement, you shall be Resurrected [23:16]

‫ أيعدكم أنكم إذا متم وكنتم ترااب وعظاما أنكم خمرجون‬:" ‫" وقال تعاىل حكاية عن قوم هود أو قوم صاحل‬

He promises you that when you are dead and become dust and bones you would be brought
forth [23:35]

‫* هيهات هيهات ملا توعدون‬

Far it is! Far it is, what you are being promised! [23:36]

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37 - 35 ‫* إن هي إال حيوتنا الدنيا منوت وحنيا وما حنن مببعوثني‬

Surely, it is only our life of the world. We die and we live, and we will not be Resurrected
[23:37]

‫ بل قالوا مثل ما قال االولون‬:" ‫" وقال تعاىل حكاية عن املنكرين للبعث يف زمن الرسول‬

And the Exalted Said Relating from the deniers of the Resurrection during the era of the
Rasool-saww: But, they are saying similar to what the formers ones said [23:81]

‫* قالوا أئذا متنا وكنا ترااب وعظاما أئنا ملبعوثون‬

They are saying, ‘What! When we are dead and become dust and bones, we would be
Resurrected? [23:82]

‫* لقد وعدان حنن وآابؤان هذا من قبل إن هذا إال أساطري االولني‬

We and our forefathers have been threatened with this from before. Surely these are only
the stories of the former ones’ [23:83]

‫* قل ملن االرض ومن فيها إن كنتم تعلمون‬

Say: ‘For whom is the earth and the ones there, if you were knowing?’ [23:84]

‫* سيقولون هلل قل أفال تذكرون‬

They will be saying, ‘For Allah’. Say: ‘So why are you not minding?’ [23:85]

‫* قل من رب السموات السبع ورب العرش العظيم‬

Say: ‘Who is Lord of the seven skies and Lord of the Magnificent Throne?’ [23:86]

‫* سيقولون هلل قل أفال تتقون‬

They will be saying, ‘(This is) Allah's’. Say: ‘So why are you not fearing?’ [23:87]

‫* قل من بيده ملكوت كل شئ وهو جيري وال جيار عليه إن كنتم تعلمون‬

Say: ‘In Whose Hand is the Kingdom of all things, and he Shelters and is not sheltered
against, if you were knowing?’ [23:88]

‫* سيقولون هلل قل فأىن تسحرون‬

They will be saying, ‘(This is) Allah's. Say: ‘So why are you then deluded?’ [23:89]

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.90 - 81 ‫* بل أتيناهم ابحلق وإهنم لكاذبون‬

But, We Came to them with the Truth, and they are the liars [23:90]

11 ‫ بل كذبوا ابلساعة وأعتدان ملن كذب ابلساعة سعريا‬:" 25 " ‫الفرقان‬

(Surah) Al Furqan: But they are belying the Hour, and We have Prepared a Blazing Fire for
the one belies the Hour [25:11]

.40 ‫ بل كانوا ال يرجون نشورا‬:" ‫" وقال تعاىل‬

And the Exalted Said: But, they were not hoping to be Raised [25:40]

.127 ‫ " وسيعلم الذين ظلموا أي منقلب ينقلبون‬26 " ‫الشعراء‬

And they shall come to know, those who are being unjust, which overturning they would be
Overturned with [26:227]

4 ‫ " إن الذين ال يؤمنون ابآلخرة زينا هلم أعماهلم فهم يعمهون‬27 " ‫النمل‬

(Surah) Al Naml: Surely, those who are not believing in the Hereafter, We Adorned their
deeds for them, so they are wandering blindly [27:4]

5 ‫اولئك الذين هلم سوء العذاب وهم يف اآلخرة هم االخسرون‬

These are they who shall have the evil punishment, and in the Hereafter they shall be the
greatest losers [27:5]

64 ‫ أمن يبدؤ اخللق مث يعيده‬:" ‫" وقال تعاىل‬

And the Exalted Said: Or, One Who Initiates the creation, then Repeats it [27:64]

‫ قل ال يعلم من يف السموات واالرض الغيب إال هللا وما يشعرون أاين يبعثون‬:" ‫" وقال‬

And Said: Say: ‘The ones in the skies and earth do not know the unseen except Allah, and
they are not aware when they would be Resurrected’ [27:65]

‫* بل ادارك علمهم يف اآلخرة بل هم يف شك منها بل هم منها عمون‬

But, does their knowledge reach into the Hereafter? But, they are in doubt from it. But, they
are blind from it [27:66]

‫* وقال الذين كفروا أئذا كنا ترااب وآابؤان أئنا ملخرجون‬

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And those who commit Kufr say, ‘Is it so, when we and our forefathers have become dust,
we would be Brought out?’ [27:67]

.68 - 65 ‫* لقد وعدان هذا حنن وآابؤان من قبل إن هذا إال أساطري االولني‬

We have been promised this before, us and our forefathers. Surely, these are only stories of
the former ones’ [27:68]

5 ‫ " من كان يرجو لقاء هللا فإن أجل هللا آلت وهو السميع العليم‬29 " ‫العنكبوت‬

(Surah) Al Ankabout: One who was hopeful of meeting Allah, so the term of Allah shall come,
and He is the Hearing, the Knowing [29:5]

‫ أومل يروا كيف يبدئ هللا اخللق مث يعيده إن ذلك على هللا يسري‬:" ‫وقال سبحانه‬

And the Glorious Said: Or do they not see how Allah Initiates the creation, then Repeats it?
Surely, that is easy upon Allah [29:19]

‫* قل سريوا يف االرض فانظروا كيف بدء اخللق مث هللا ينشئ النشأة اآلخرة إن هللا على كل شئ قدير‬

Say: ‘Travel in the land and look how the creation begins. Then Allah would Produce another
growth. Surely, Allah is Able upon all things [29:20]

21 - 19 ‫* يعذب من يشاء ويرحم من يشاء وإليه تقلبون‬

He Punishes one He so Desires to and Mercies one He so Desires to, and you will be Returned
to Him [29:21]

39 ‫ وإىل مدين أخاهم شعيبا فقال اي قوم اعبدوا هللا وارجوا اليوم اآلخر‬:" ‫" وقال تعاىل‬

And the Exalted Said: And to Madyan (We Sent) their brother Shuaib, so he said: ‘O people!
Worship Allah and fear the Last Day [29:36]

.64 ‫ وإن الدار اآلخرة هلي احليوان لو كانوا يعلمون‬:" ‫" وقال‬

And Said: And what is this life of the world except sport and play? And the House of the
Hereafter, it is the (eternal) life, if only they knew [29:64]

7 ‫ " يعلمون ظاهرا من احليوة الدنيا وهم عن اآلخرة هم غافلون‬30 " ‫الروم‬

(Surah) Al Roum: They know the apparent life of the world, but they are oblivious of the
Hereafter [30:7]

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‫أومل يتفكروا يف أنفسهم ما خلق هللا السموات واالرض وما بينهما إال ابحلق وأجل مسمى وإن كثريا من الناس بلقاء رهبم لكافرون‬
8

Or do they not reflect within themselves? Allah did not Create the skies and the earth and
what is between the two except with the Truth, and for a specified term, and surely most of
the people are deniers of the meeting with their Lord [30:8]

11 ‫ هللا يبدؤ اخللق مث يعيده مث إليه ترجعون‬:" ‫" وقال‬

And Said: Allah Began the creation, then He will Repeat it, then to Him you will be returning
[30:11]

19 ‫ خيرج احلي من امليت وخيرج امليت من احلي وحييي االرض بعد موهتا وكذلك خترجون‬:" ‫" وقال سبحانه‬

And the Glorious Said: He Extracts the living from the dead and Extracts the dead from the
living, and Revives the earth after its death, and like that you would be coming out [30:19]

20 ‫ومن آايته أن خلقكم من تراب مث إذا أنتم بشر تنتشرون‬

And from His Signs is that He Created you from soil, then you are human beings, scattered
(far and wide) [30:20]

25 ‫ ومن آايته أن تقوم السماء واالرض أبمره مث إذا دعاكم دعوة من االرض إذا أنتم خترجون‬:" ‫" وقال تعاىل‬

And the Exalted Said: And from His Signs is standing of the sky and the earth by His
Command. Then when He will Call you with a Call from the earth, then you will be coming
out [30:25]

27 ‫ وهو الذي يبدؤ اخللق مث يعيده وهو أهون عليه‬:" ‫" وقال‬

And Said: And He is the One Who Began the creation, then He will Repeat it, and it is easy
for Him. [30:27]

40 ‫ مث مييتكم مث حيييكم‬:" ‫" وقال تعاىل‬

And the Exalted Said: then He will Cause you to die, then He will Revive you. [30:40]

.43 ‫ فأقم وجهك للدين القيم من قبل أن أييت يوم ال مرد له من هللا يومئذ يصدعون‬:" ‫" وقال تعاىل‬

And the Exalted Said: Then set your face for the Religion of the Custodian before there comes
from Allah a Day, there being no averting for it. On that Day they will be divided [30:43]

‫ " مث إيل مرجعكم فانبئكم مبا كنتم تعملون‬31 " ‫لقمان‬

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(Surah) Luqman-as: then to Me would be your Return, so I shall Inform you of what you had
been doing [31:15]

16 - 15 ‫* اي بين إهنا إن تك مثقال حبة من خردل فتكن يف صخرة أو يف االرض أيت هبا هللا إن هللا لطيف خبري‬

(Luqman said): ‘O my son! Surely, even if the weight of the grain of a mustard-seed happens
to be inside a rock, or in the skies, or in the earth, Allah will Bring it. Surely, Allah is Knower
of subtleties, Aware [31:16]

‫ إلينا مرجعهم فننبئهم مبا عملوا إن هللا عليم بذات الصدور‬:" ‫" وقال‬

And Said: To Us is their return, and We shall Inform them with what they had been doing.
Surely, Allah is a Knower of the contents of the chests [31:23]

24 - 23 ‫* منتعهم قليال مث نضطرهم إىل عذاب غليظ‬

We Let them enjoy a little, then We will Force them to a harsh Punishment [31:24]

.28 ‫ ما خلقكم وال بعثكم إال كنفس واحدة إن هللا مسيع بصري‬:" ‫" وقال‬

And Said: Neither was your Creation nor will your Resurrection be, except like one soul;
surely Allah is Hearing, Seeing [31:28]

10 ‫ " وقالوا أئذا ضللنا يف االرض أئنا لفي خلق جديد بل هم بلقاء رهبم كافرون‬32 " ‫التنزيل‬

(Surah) Al Tanzeel: And they are saying: ‘What! When we are lost in the earth, would be in
a new creation? But, they are disbelievers in the meeting of their Lord [32:10]

.11 ‫قل يتوفيكم ملك املوت الذي وكل بكم مث إىل ربكم ترجعون‬

Say: ‘The Angel of death who is Allocated to you shall cause you to die, then to your Lord
you will be returning’ [32:11]

‫ " وقال الذين كفروا ال أتتينا الساعة قل بلى وريب لتأتينكم عامل الغيب ال يعزب عنه مثقال ذرة يف السموات وال يف‬34 " ‫سبا‬
‫االرض وال أصغر من ذلك وال أكرب إال يف كتاب مبني‬

(Surah) Saba: And those who commit Kufr say, ‘The Hour will not come to us’. Say: ‘Yes (it
will), by my Lord, the Knower of the unseen! It will come to you. Neither is the weight of a
particle in the sky hidden from Him nor in the earth, neither anything smaller than that nor
bigger, except it is in a Clarifying Book [34:3]

‫* ليجزي الذين آمنوا وعملوا الصاحلات اولئك هلم مغفرة ورزق كرمي‬

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For Him to Recompense those who believe and do righteous deeds. They, for them is
Forgiveness and an honourable sustenance [34:4]

5 - 3 ‫* والذين سعوا يف آايتنا معاجزين اولئك هلم عذاب رجز أليم‬

And those who strive against Our Signs to frustrate them, they, for them is a Punishment of
painful torture [34:5]

‫ وقال الذين كفروا هل ندلكم على رجل منكم ينبئكم إذا مزقتم كل ممزق إنكم لفي خلق جديد‬:" ‫" وقال عزوجل‬

And the Mighty and Majestic Said: And those who commit Kufr say, ‘Shall we point you to a
man who would inform you that when you are scattered with every scattering, you would
in a new creation? [34:7]

‫* أفرتى على هللا كذاب أم به جنة بل الذين ال يؤمنون ابآلخرة يف العذاب والضالل البعيد‬

Either he is fabricating a lie upon Allah, or there is madness in him’. But, those who do not
believe in the Hereafter would be in Punishment and the far straying [34:8]

‫* أفلم يروا إىل ما بني أيديهم وما خلفهم من السماء واالرض إن نشأ خنسف هبم االرض أو نسقط عليهم كسفا من السماء إن يف‬
9 - 7 ‫ذلك آلية لكل عبد منيب‬

Do they not look at what is in front of them and what is behind them, from the sky and the
earth? If We so Desire, We would Cause the earth to submerge with them, or a piece of the
sky to fall down upon them. Surely, in that, there is a Sign for every penitent servant [34:9]

26 ‫ قل جيمع بيننا ربنا مث يفتح بيننا ابحلق وهو الفتاح العليم‬:" ‫" وقال سبحانه‬

And the Glorious Said: Say: ‘Our Lord will Gather us together, then will He Judge between us
with the Truth, and He is the Supreme Judge, the Knowing’ [34:26]

‫ ويقولون مىت هذا الوعد إن كنتم صادقني‬:" ‫" وقال تعاىل‬

And the Exalted Said: And they are saying, ‘When will this Promise (be fulfilled) if you were
truthful?’ [34:29]

.30 - 29 ‫* قل لكم ميعاد يوم ال تستأخرون عنه ساعة وال تستقدمون‬

Say: ‘For you there is an appointment of a Day. Neither can you delay from it a moment, nor
bring it forward’ [34:30]

.9 ‫ " وهللا الذي أرسل الرايح فتثري سحااب فسقناه إىل بلد ميت فأحيينا به االرض بعد موهتا كذلك النشور‬35 " ‫فاطر‬

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(Surah) Fatir: And Allah is the One Who Sends the winds, so the clouds are stirred, and We
Drive it to a dead land and We Revive the ground by it after its death. Similar to that is the
Resurrection [35:9]

12 ‫ " إان حنن حنيي املوتى ونكتب ما قدموا وآاثرهم‬36 " ‫يس‬

(Surah) Yaseen: Surely, We Revive the dead, and We Write down whatever they send
forward and their impacts, [36:12]

32 ‫ و إن كل ملا مجيع لدينا حمضرون‬:" ‫" وقال‬

And Said: And surely, they would all be presented in front of Us [36:32]

‫ وضرب لنا مثال ونسي خلقه قال من حييي العظام وهي رميم‬:" ‫" وقال‬

And Said: And he strikes out an example for Us and forgets his own creation. He says, ‘Who
will revive the bones and these have rotted away?’ [36:78]

‫* قل حيييها الذي أنشأها أول مرة وهو بكل خلق عليم‬

Say: ‘He Who Revived these the first time, and He is Knowing with all creation [36:79]

‫* الذي جعل لكم من الشجر االخضر انرا فإذا أنتم منه توقدون‬

He Who Made fire for you from the green tree, so then you are igniting from it’ [36:80]

.81 - 78 ‫* أو ليس الذي خلق السموات واالرض بقادر على أن خيلق مثلهم بلى وهو اخلالق العليم‬

Or isn’t He Who Created the skies and the earth Able upon Creating the likes of them? Yes,
and He is the All-Knowing Creator [36:81]

‫ أئذا متنا وكنا ترااب وعظاما أئنا ملبعوثون‬:" 37 " ‫الصافات‬

(Surah) Al Saafaat: What! When we are dead and have become dust and bones, would we
be revived? [37:16]

‫* أو آابؤان االولون‬

Or our forefathers, the former ones? [37:17]

‫* قل نعم وأنتم داخرون‬

Say: ‘Yes! And you shall be humiliated [37:18]

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‫* فإمنا هي زجرة واحدة فإذا هم ينظرون‬

But rather, it would only be a single scream, and then they will be looking on [37:19]

‫* و قالوا اي ويلنا هذا يوم الدين‬

And they shall say, ‘O woe be unto us! This is the Day of Religion!’ (Reckoning) [37:20]

.21 - 16 ‫* هذا يوم الفصل الذي كنتم به تكذبون‬

This is the Day of Decision which you were belying with [37:21]

.7 ‫ " مث إىل ربكم مرجعكم فينبئكم مبا كنتم تعملون إنه عليم بذات الصدور‬39 " ‫الزمر‬

(Surah) Al Zumar: then to your Lord would be your return, and He will Inform you with what
you had been doing. He is Knowing with the contents of the chests [39:7]

27 ‫ " وقال موسى إين عذت بريب وربكم من كل متكرب ال يؤمن بيوم احلساب‬40 " ‫املؤمن‬

(Surah) Al Momin: And Musa said: ‘I take Refuge with my Lord and your Lord, from every
arrogant one not believing in the Day of Reckoning [40:27]

39 ‫ إن اآلخرة هي دار القرار‬:" ‫" وقال تعاىل‬

And the Exalted Said: and surely the Hereafter, it is the House of (permanent) settlement
[40:39]

57 ‫ خللق السموات واالرض أكرب من خلق الناس ولكن أكثر الناس ال يعلمون‬:" ‫" وقال سبحانه‬

And the Glorious Said: The Creation of the skies and the earth is greater than the Creation
of the people, but most of the people do not know [40:57]

.59 ‫ إن الساعة آلتية ال ريب فيها ولكن أكثر الناس ال يؤمنون‬:" ‫" وقال تعاىل‬

And the Exalted Said: Surely, the Hour is coming, there is no doubt in it, but most people do
not believe [40:59]

‫ " ومن آايته أنك ترى االرض خاشعة فإذا أنزلنا عليها املاء اهتزت وربت إن الذي أحياها حمليي املوتى إنه على كل‬41 " ‫السجدة‬
39 ‫شئ قدير‬

(Surah) Al Sajdah: And from His Signs is, you see the land as barren, so when We Send the
water upon it, it stirs and gets nourished. Surely the One Who Revives it would Revive the
dead. He is Able upon all things [41:39]

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‫ ولئن أذقناه رمحة منا من بعد ضراء مسته ليقولن هذا يل وما أظن الساعة قائمة و لئن رجعت إىل ريب إن يل‬:" ‫" وقال سبحانه‬
.50 ‫عنده للحسىن فلننبئن الذين كفروا مبا عملوا ولنذيقنهم من عذاب غليظ‬

And We Make him taste Mercy from Us from after harm having touched him, he would be
saying, ‘This is for me, and I don’t think the Hour would be Established; and if I were to
return to my Lord, surely there would be ample goodness for me in His Presence’. So, We
will be Informing those whom commit Kufr of what they had done, and We will Make them
taste of harsh Punishment [41:50]

5 ‫ " هللا جيمع بيننا وإليه املصري‬42 " ‫محعسق‬

(Surah) Al Shura: Allah would Gather us and to Him is the journey’ [42:15]

‫ وما يدريك لعل الساعة قريب‬:" ‫" وقال تعاىل‬

And the Exalted Said: And what would Make you realise, perhaps the Hour is close? [42:17]

‫* يستعجل هبا الذين ال يؤمنون هبا والذين آمنوا مشفقون منها ويعلمون أهنا احلق أال إن الذين ميارون يف الساعة لفي ضال بعيد‬
.18 - 17

They hasten with it, those who do not believe in it. And those who believe are fearful from
it and know that it is the Truth. Indeed! Surely, those are disputing regarding the Hour are
in a far straying [42:18]

11 ‫ " فأنشران به بلدة ميتا كذلك خترجون‬43 " ‫الزخرف‬

(Surah) Al Zukhruf: so We Revive a dead land by it. Like that you would be coming out (from
your graves) [43:11]

14 ‫ وإان إىل ربنا ملنقلبون‬:" ‫" وقال‬

And Said: And we would be returning to our Lord’ [43:14]

‫ فويل للذين ظلموا من عذاب يوم أليم‬:" ‫" وقال سبحانه‬

And the Glorious Said: so woe be unto those who are unjust from the painful Punishment on
the Day (on Judgment) [43:65]

66 - 65 ‫* هل ينظرون إال الساعة أن أتتيهم بغتة وهم ال يشعرون‬

Are they awaiting only for the Hour lest it comes to them suddenly while they are not
aware? [43:66]

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.83 ‫ فذرهم خيوضوا ويلعبوا حىت يالقوا يومهم الذي يوعدون‬:" ‫" وقال‬

And Said: So, leave them engaging in vanities and playing, until they meet their Day which
they are Promised [43:83]

‫ " إن هؤالء ليقولون‬44 " ‫الدخان‬

(Surah) Al Dukhan: Surely, they were saying, [44:34]

‫* إن هي إال موتتنا االوىل وما حنن مبنشرين‬

‘Indeed! It is only our first death, and we would not be Resurrected [44:35]

.36 - 34 ‫* فأتوا آبابئنا إن كنتم صادقني‬

So, come with our (deceased) forefathers, if you were truthful’ [44:36]

* ‫ " وقالوا ما هي إال حيوتنا الدنيا منوت وحنيا وما يهلكنا إال الدهر وما هلم بذلك من علم إن هم إال يظنون‬45 " ‫اجلاثية‬

(Surah) Al Jaasiyah: And they are saying, ‘It is not except our life of the world. We are dying
and we live and nothing destroys us except the time’. And there is no knowledge for them
with that. Surely, they are only guessing [45:24]

‫وإذا تتلى عليهم آايتنا بينات ما كان حجتهم إال أن قالوا ائتو آبابئنا إن كنتم صادقني‬

And when Our clear Verses were recited to them, there was no argument for them except
they said, Come with our (deceased) forefathers if you were truthful’ [45:25]

.26 - 24 ‫* قل هللا حيييكم مث مييتكم مث جيمعكم إىل يوم القيمة ال ريب فيه ولكن أكثر الناس ال يعلمون‬

Say: ‘Allah Gives you life, then He Makes you die, then will He Gather you on the Day of
Judgement, there being no doubt in it, but most of the people do not know [45:26]

6 ‫ " وإذا حشر الناس كانوا هلم أعداء وكانوا بعبادهتم كافرين‬46 " ‫االحقاف‬

(Surah) Al Ahqaaf: And when the people are gathered, they would be enemies to them
(idols), and they would be denying their having worshipped them [46:6]

‫ والذي قال لوالديه اف لكما أتعدانين أن اخرج وقد خلت القرون من قبلي ومها يستغيثان هللا ويلك آمن إن وعد‬:" ‫" وقال تعاىل‬
‫هللا حق فيقول ما هذا إال أساطري االولني‬

And the Exalted Said: And he who said to his parents, ‘Ugh to you both! Are you threatening
me that I shall be brought forth and the generations have already passed away before me?’

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And they both cried for help to Allah, ‘Woe be unto you! Believe! Surely the Promise of Allah
is True’. So he was saying, ‘This (Religion) is only stories of the former ones’ [46:17]

‫* اولئك الذين حق عليهم القول يف امم قد خلت من قبلهم من اجلن واالنس إهنم كانوا خاسرين‬

They are those, the Word has proven true upon them among communities which has passed
from before them, from the Jinn and the human beings. They were losers [46:18]

19 - 16 ‫* ولكل درجات مما عملوا وليوفيهم أعماهلم وهم ال يظلمون‬

And (the achievement) for every rank would be from what they had done, and He would
Fulfil for them for their deeds and they would not be wronged [46:19]

33 ‫ أومل يروا أن هللا الذي خلق السموات واالرض ومل يعي خبلقهن بقادر على أن حييي املوتى بلى إنه على كل شئ قدير‬:" ‫" وقال‬

And Said: Or do you not see that Allah is the One Who Created the skies and the earth and
did not get tired with their creation, is Able upon Reviving the dead? Yes, He is Able upon
all things! [46:33]

.35 ‫ وال تستعجل هلم كأهنم يوم يرون ما يوعدون مل يلبثوا إال ساعة من هنار‬:" ‫" وقال‬

And Said: and do not hasten (the Punishment) for them. On the Day they see what they are
being Promised, it would be as if they had not tarried except for an hour from the day.
[46:35]

‫ " فقال الكافرون هذا شئ عجيب‬50 " ‫ق‬

(Surah) Qaf: so the Kafirs said, ‘This is a strange thing! [50:2]

‫* أئذا متنا وكنا ترااب ذلك رجع بعيد‬

What! When we are dead and become dust? That is a far (from probable) return’ [50:3]

‫* قد علمنا ما تنقص االرض منهم وعندان كتاب حفيظ‬

We have Known what the earth diminishes from them, and with Us is a preserving Book
[50:4]

‫* بل كذبوا ابحلق ملا جائهم فهم يف أمر مريج‬

But, they are belying the Truth when it came to them, so (now) they are doubting in (the)
matter [50:5]

‫* أفلم ينظروا إىل السماء فوقهم كيف بنيناها وزيناها وماهلا من فروج‬

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So, are they not looking at the sky above them, how We Built it and Adorned it, and there
are not gaps for it? [50:6]

‫* واالرض مددانها وألقينا فيها رواسي وأنبتنا فيها من كل زوج هبيج‬

And the earth, We Extended it and Cast mountains it, and Grew every beautiful pair therein?
[50:7]

‫* تبصرة وذكرى لكل عبد منيب‬

An insight and a Zikr for every penitent (repentant) servant [50:8]

‫* وأنزلنا من السماء ماء مباركا فأنبتنا به جنات وحب احلصيد‬

And We Send down Blessed water from the sky, so We Grow gardens with it and the
harvested grain [50:9]

‫* والنخل ابسقات هلا طلع نضيد‬

And the tall palm trees having bunched clusters [50:10]

11 - 2 ‫* رزقا للعباد وأحيينا به بلدة ميتا كذلك اخلروج‬

Being a sustenance for the servants. And We Revive a dead land by it. Similar to that would
be the coming out (Resurrection) [50:11]

.15 ‫ أفعيينا ابخللق االول بل هم يف لبس من خلق جديد‬:" ‫" وقال تعاىل‬

And the Exalted Said: Were We Fatigued with the first creation? But, they are in doubt of a
new creation [50:15]

‫ " والذارايت ذروا * فاحلامالت وقرا * فاجلارايت يسرا * فاملقسمات أمرا * إمنا توعدون لصادق‬51 " ‫الذارايت‬

(Surah) Al Zariyaat: By the (winds) scattering far [51:1] Then the (clouds) bearing load [51:2]
Then the (ships) flowing easily [51:3] Then the (Angels) distributing matters [51:4] Surely
what you are being Promised would be proven true [51:5]

* ‫* وإن الدين لواقع * والسماء ذات احلبك * إنكم لفي قول خمتلف * يؤفك عنه من افك‬

And surely the Religion will transpire [51:6] And by the sky with the orbital pathways [51:7]
You are at variance in words [51:8] He is deluded away from it, one (who is) deluded [51:9]

‫قتل اخلراص ووون * الذين هم يف غمرة س وواهون * يس ووئلون أاين يوم الدين * يوم هم على النار يفتنون * ذوقوا فتنتكم هذا الذي كنتم‬
14 - 1 ‫به تستعجلون‬

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Accursed are the liars [51:10] Those who are in overwhelming neglect [51:11] They are
asking, ‘When would be the Day of Judgment?’ [51:12] A Day they would be tormented at
the Fire [51:13] “Taste your torment! This is what you used to hasten with” [51:14]

‫ فإن للذين ظلموا ذنواب مثل ذنوب أصحاهبم فال يستعجلون‬:" ‫" وقال تعاىل‬

And the Exalted Said: Surely the ones unjust have committed sins similar to the sins of their
companions, therefore they should not be hastening (the Punishment) [51:59]

.6 - 59 ‫* فويل للذين كفروا من يومهم الذي يوعدون‬

So woe be unto those who commit Kufr, of their Day which they are Promised’ [51:60]

‫ " والطور * وكتاب مسطور * يف رق منشور * والبيت املعمور‬52 " ‫الطور‬

(Surah) Al Toor: (I Swear) by the (mount) Toor (of Sinai) [52:1] And the written Book [52:2]
In a published Parchment [52:3] And the Oft-frequented House [52:4]

‫* والسقف املرفوع * والبحر املسجور * إن عذاب ربك لواقع * ماله من دافع‬

And the Raised canopy [52:5] And the swelling sea [52:6] Surely, the Punishment of your
Lord will transpire [52:7] There would be no defender for it [52:8]

.12 - 1 ‫* يوم متور السماء مورا * وتسري اجلبال سريا * فويل يومئذ للمكذبني * الذين هم يف خوض يلعبون‬

On the Day the sky will shake with a (violent) shaking [52:9] And the mountains will move
with a (severe) movement [52:10] So woe be unto the beliers on that Day [52:11] Those who
are playing around in vain discourses [52:12]

41 - 40 ‫ " وأن سعيه سوف يرى * مث جيزاه اجلزاء االوىف‬53 " ‫النجم‬

(Surah) Al Najam: And surely his striving will soon be Seen [53:40] Then He will Recompense
him the fullest Recompense [53:41]

46 ‫ " بل الساعة موعدهم والساعة أدهى وأمر‬54 " ‫القمر‬

(Surah Al Qamar: But, the Hour is their Promise, and the Hour would be more grievous, more
bitter (for them) [54:46]

26 ‫ سيعلمون غدا من الكذاب االشر‬:" ‫" وقال تعاىل‬

And the Exalted Said: They will come to know tomorrow, who is the liar, the insolent one
[54:26]

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.50 ‫ وما أمران إال واحدة كلمح ابلبصر‬:" ‫" وقال‬

And Said: And Our Command is not, except one, like the blink of the eye [54:50]

.31 ‫ " سنفرغ لكم أيها الثقالن‬55 " ‫الرمحن‬

(Surah) Al Rahman: We shall soon Deal with you (with) the two weighty things! [55:31]

‫ " وكانوا يقولون أئذا متنا وكنا ترااب وعظاما أئنا ملبعوثون * أو آابؤان االولون‬56 " ‫الواقعة‬

(Surah) Al Waqia: And they used to say, ‘When we die and become dust and bones, would
we be Resurrected? [56:47] Or our fathers, the former ones?’ [56:48]

.62 ‫ ولقد علمتم النشأة االوىل فلوال تذكرون‬:" ‫ " وقال‬50 - 47 ‫* قل أن االولني واآلخرين جملموعون إىل ميقات يوم معلوم‬

Say: ‘Surely The former ones and the latter ones [56:49] Are to be Gathered to an appointed
time of a known Day [56:50]

. 20 ‫ " ويف اآلخرة عذاب شديد ومغفرة من هللا ورضوان‬57 " ‫احلديد‬

And in the Hereafter there is severe Punishment and a Forgiveness from Allah and Pleasure.
[57:20]

6 ‫ " يوم يبعثهم هللا مجيعا فينبئهم مبا عملوا أحصيه هللا ونسوه وهللا على كل شئ شهيد‬58 " ‫اجملادلة‬

(Surah) Al Mujadila: On the Day Allah will Resurrect them altogether, then He would Inform
them of what they had done. Allah has Recorded it and they would have forgotten it, and
Allah is a Witness upon all things [58:6]

7 .‫ مث ينبئهم مبا عملوا يوم القيمة‬:" ‫" وقال تعاىل‬

Then He would Inform them on the Day of Judgment of what they had been doing. [58:7]

3 ‫ " يوم القيمة يفصل بينكم وهللا مبا تعملون بصري‬60 " ‫املمتحنة‬

(Surah) AL Mumtahana: on the Day of Judgment. He will Decide between you, and Allah Sees
what you are doing [60:3]

‫ اي أيها الذين آمنوا ال تتولوا قوما غضب هللا عليهم قد يئسوا من اآلخرة كما يئس الكفار من أصحاب القبور‬:" ‫" وقال سبحانه‬
.13

And the Glorious Said: O you who believe! Do not befriend a people Allah is Wrathful upon.
They have despaired from the Hereafter just as the Kafirs despair from the occupants of the
graves [60:13]

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.7 ‫ " زعم الذين كفروا أن لن يبعثوا قل بلى وريب لتبعثن مث لتنبؤن مبا عملتم وذلك على هللا يسري‬64 " ‫التغابن‬

(Surah) Al Taghabun: Those who commit Kufr allege that they will never be Resurrected. Say:
‘Yes, by my Lord! You will be Resurrected, for you to be informed of what you had done, and
that is easy upon Allah [64:7]

15 ‫ " وإليه النشور‬67 " ‫امللك‬

(Surah) Al Mulk: and to Him is the Resurrection [67:15]

24 ‫" وقال " وإليه حتشرون‬

And Said: and to Him you would be gathered’ [67:24]

.26 ‫ " والذين يصدقون بيوم الدين‬70 " ‫املعارج‬

(Surah) Al Ma’arij: And those who are ratifying the Day of Religion [70:26]

‫ " ال اقسم بيوم القيمة * وال اقسم ابلنفس اللوامة‬75 " ‫القيامة‬

(Surah) Al Qiyamah: No! I do swear by the Day of Judgement [75:1] And No! I do swear by
the self-accusing soul [75:2]

‫* أحيسب االنسان ألن جنمع عظامه* بلى قادرين على أن نسوي بنانه‬

Does the human being reckon We will never Gather his bones? [75:3] Yes! We are able upon
Completing his fingertips [75:4]

6 - 1 ‫* بل يريد االنسان ليفجر أمامه * يسئل أاين يوم القيمة‬

But, the human being wants to undermine his Imam [75:5] He asks, ‘When would be the
Day of Judgement? [75:6]

‫ أحيسب االنسان أن يرتك سدى‬:" ‫" وقال تعاىل‬

And the Exalted Said: Does the human being reckon that he would be left in vain? [75:36]

* ‫* أمل يك نطفة من مين ميىن‬.* ‫مث كان علقة فخلق فسوى‬

Was he not a sperm of seminal fluid gushing out? [75:37] Then he was a clot, so he was
Created and Completed [75:38]

40 - 36 ‫فجعل منه الزوجني الذكر واالنثى * أليس ذلك بقادر على أن حييي املوتى‬

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Then He Made from it the pairs, the male and the female [75:39] Isn’t that One Able upon
Reviving the dead? [75:40]

.7 ‫ " وخيافون يوما كان شره مستطريا‬76 " ‫الدهر‬

(Surah) Al Dahr: and are fearing a Day, the evil of it would be widespread [76:7]

‫ واملرسالت عرفا * فالعاصفات عصفا * والناشرات نشرا‬77 ‫املرسالت‬

(Surah) Al Mursilaat: (I Swear) by the emissaries (messengers) Sent consecutively [77:1] And
the stormers storming [77:2] And the promoters publicising [77:3]

.7 - 1 ‫* فالفارقات فرقا * فامللقيات ذكرا * عذرا أو نذرا * إمنا توعدون لواقع‬

And the separators separating [77:4] And the couriers of the Zikr [77:5] (To) excuse or warn
[77:6] Surely what you are Promised will occur [77:7]

‫ " عم يتسائلون * عن النبأ العظيم * الذي هم فيه خمتلفون‬78 " ‫النبأ‬

(Surah) Al Naba: What are they asking about? [78:1] About the Magnificent News, [78:2]
Which they are differing in? [78:3]

.5 - 1 ‫* كال سيعلمون * مث كال سيعلمون‬

Never! They shall soon come to know [78:4] Then (again), never! They shall soon come to
know [78:5]

‫ " والنازعات غرقا * والناشطات نشطا * والساحبات سبحا * فالسابقات سبقا‬79 " ‫النازعات‬

(Surah) Al Nazi’at: (I Swear) by the snatchers snatching out [79:1] And the rippers tearing
out [79:2] And the floaters floating [79:3] So the preceding ones would be preceding [79:4]

‫* فاملدبرات أمرا * يوم ترجف الراجفة * تتبعها الرادفة * قلوب يومئذ واجفة * أبصارها خاشعة‬

The regulators of matters [79:5] The Day the shaking one will shake (the dust from him)
[79:6] The subsequent one would follow him [79:7] Hearts on that day will palpitate [79:8]
Their sights humbled [79:9]

1 ‫* يقولون أئنا ملردودون يف احلافرة * أئذا كنا عظاما خنرة * قالوا تلك إذا كرة خاسرة * فإمنا هي زجرة واحدة * فإذا هم ابلساهرة‬
.14 -

They are saying, ‘Would we be restored in the graves?’ [79:10] What! When we become
rotten bones?’ [79:11] They are saying, ‘Then that would be a repetition incurring loss’
[79:12] But rather, it would be one Shout [79:13] So then they would be at Al-Sahira [79:14]

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.22 ‫ " مث إذا شاء أنشره‬80 " ‫عبس‬

(Surah) Abasa: Then when He so Desires, He would Raise him [80:22]

‫ " أال يظن اولئك أهنم مبعوثون ليوم عظيم‬83 " ‫املطففني‬

(Surah) Al Mutaffifeen: Don’t they think that they would be Resurrected [83:4] For a Mighty
Day? [83:5]

6 - 5 ‫* يوم يقوم الناس لرب العاملني‬

A Day the people would be standing to Lord of the worlds [83:6]

‫ ويل يومئذ للمكذبني * الذين يكذبون بيوم الدين‬:" ‫" وقال سبحانه‬

And the Glorious Said: Woe on that Day would be unto the beliers [83:10] Those who are
belying the Day of the Religion [83:11]

13 - 10 ‫* وما يكذب به إال كل معتد أثيم * إذا تتلى عليه آايتنا قال أساطري االولني‬

And none belie it except every excessive sinner [83:12] When Our Verses are recited to him,
he says, ‘Stories of the former ones’ [83:13]

.10 - 8 ‫ " إنه على رجعه لقادر * يوم تبلى السرائر * فما له من قوة وال انصر‬86 " ‫الطارق‬

(Surah) Al Tariq: Surely, He is Able upon Returning him [86:8] On the day when the secrets
would be Tested [86:9] So there would neither be any strength for him nor a helper [86:10]

.8 - 7 ‫ " فما يكذبك بعد ابلدين * أليس هللا أبحكم احلاكمني‬95 " ‫التني‬

(Surah) Al Teen: So what would make you belie the Religion afterwards? [95:7] Isn’t Allah
the most Decisive of the judges? [95:8]

.8 ‫ " إن إىل ربك الرجعى‬96 " ‫العلق‬

(Surah) Al Alaq: Surely to your Lord is the return [96:8]

.11 - 9 ‫ " أفال يعلم إذا بعثر ما يف القبور * وحصل ما يف الصدور * إن رهبم هبم يومئذ خلبري‬10 " ‫العادايت‬

(Surah) Al Adiyaat: Does he not know when whatever is in the graves is Resurrected [100:9]
And whatever is in the chests is Made apparent [100:10] Surely, their Lord, on the Day would
be Informed of them? [100:11]

.1 ‫ " أرأيت الذي يكذب ابلدين‬107 " ‫املاعون‬

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(Surah) Al Maoun: Have you seen the one who belies the Religion? [107:1]

‫ إذا أراد‬:‫ عن الصادق جعفر بن حممد عليهما السالم قال‬،‫ عن مجيل‬،‫ عن ابن أيب عمري‬،‫ عن أبيه‬:‫ عن علي‬،‫ اهلمداين‬:‫ ىل‬- 1
.‫هللا عزوجل أن يبعث اخللق أمطر السماء أربعني صباحا فاجتمعت االوصال ونبتت اللحوم‬

Al Hamdany, from Ali, from his father, from Ibn Abu Umeyr, from Jameel,

‘From Al-Sadiq Ja’far-asws Bin Muhammad-asws having said: ‘When Allah-azwj Mighty and
Majestic Wants to Resurrect the creatures, the sky would rain for forty mornings, and the
bones would gather and the flesh would grow’’.1

‫ عن وهب بن‬،‫ عن عبد الرمحن بن عبد هللا البصري‬،‫ عن عبد هللا بن أيب شيخ إجازة عن حممد بن أمحد احلكمي‬،‫ املفيد‬:‫ ما‬- 2
‫ عن غري واحد من أصحابه أن نفرا من قريش اعرتضوا الرسول‬،‫ عن سعيد بن مينا‬،‫ عن حممد بن إسحاق بن بشار‬،‫ عن أبيه‬،‫جرير‬
‫ اي حممد هلم فلنعبد ما تعبد‬:‫ والعاص بن سعيد فقالوا‬،‫ والوليد بن املغرية‬،‫ وامية بن خلف‬،‫ عتبة بن ربيعة‬:‫صلى هللا عليه وآله منهم‬
‫وتعبد ما نعبد فنشرتك حنن وأنت يف االمر‬

Al Mufeed, from Abdullah Bin Abu Sheykh Ijazah, from Muhammad Bin Ahmad Al Hukmy, from Abdul Rahman
Bin Abdullah Al Basry, from Wahab Bin Jareer, from his father, from Muhammad Bin Is’haq Bin Bashar, from
Saeed Bin Mayna, from someone else, from his companions,

‘A number of Quraysh objected to the Rasool-saww, from them were Uteyba Bin Rabi’e, and
Umayya Bin Khalaf, and Al-Waleed Bin Al-Mugheira, and Al-Aas Bin Saeed, and they said, ‘O
Muhammad-saww! Come, we shall worship what you-saww worship, and you-saww should worship
what we worship. Then we would be participants, us and you-saww, in the matter.

،‫ وإن يكن الذي أنت عليه احلق فقد أخذان حبظنا منه‬،‫فإن يكن الذي حنن عليه احلق فقد أخذت حبظك منه‬

Then if it so happens that what we are upon is the truth, then you-saww would have taken your-
saww share from it, and if it so happens that what you -saww are upon is the truth, then we would

have taken our share from it’.

،‫ " قل اي أيها الكافرون ال أعبد ما تعبدون وال أنتم عابدون ما أعبد " إىل آخر السورة‬:‫فأنزل هللا تبارك وتعاىل‬

So Allah-azwj Blessed and Exalted Revealed: Say: ‘O you Kafirs!’ [109:1] I do not worship what you
are worshipping [109:2] Nor are you worshipping what I worship [109:3] – up to the end of
the Chapter’’

! ‫ أتزعم أن ربك حييي هذا بعد ما ترى ؟‬:‫مث مشى ايب بن خلف بعظم رميم ففته يف يده مث نفخه وقال‬

Abayy Bin Khalaf walked towards him-saww and he had a large bone in his hand, opened his
hand, then blew it away and said, ‘You-saww are claiming that your-saww Lord-azwj will give life to
this after what you-saww see?’

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‫فأنزل هللا تعاىل " وضرب لنا مثال ونسي خلقه قال من حييي العظام وهي رميم قل حيييها الذي أنشأها أول مرة وهو بكل خلق عليم‬
.‫" إىل آخر السورة‬

Allah-azwj the Exalted Revealed: And he strikes out an example for Us and forgets his own
creation. He says, ‘Who will revive the bones and these have rotted away?’ [36:78] Say: ‘He
Who Revived these the first time, and He is Knowing with all creation [36:79] - up to the end
of the Chapter’’.2

‫ عن هارون بن خارجة عن أيب عبد هللا عليه السالم يف خرب طويل يذكر فيه‬،‫ عن حيىي احلليب‬،‫ عن النضر بن سويد‬،‫ أيب‬:‫ فس‬- 3
‫ فنظر إىل سباع الرب‬،‫قصة خبت نصر أنه ملا قتل ما قتل من بين إسرائيل خرج إرميا على محار ومعه تني قد تزوده وشئ من عصري‬
‫ أىن حييي هللا هؤالء وقد أكلتهم السباع ؟‬:‫وسباع البحر وسباع اجلو أتكل تلك اجليف ففكر يف نفسه ساعة مث قال‬

My father, from Al Nazar Bin Suweyd, from Yahya Al Halby, from Haround Bin Kharjah,

‘From Abu Abdullah-asws in a lengthy Hadeeth mentioning in it the story of Bakht Nasr: ‘When
he killed what he killed from the children of Israel, Irmiah-as went out upon his donkey with
him-as were some figs as a provision for himself-as, and some honey. So he-as looked towards
the predators of the earth, and predators of the sea, and predators of the air eating the dead
flesh, so he-as thought to himself-as for a while, then said How will Allah Give it life after its
death [2:259] and it has been eaten by the predators?’

‫ " أو كالذي مر على قرية وهى خاوية على عروشها قال أىن حييي هذه هللا بعد موهتا‬:‫فأماته هللا مكانه وهو قول هللا تبارك وتعاىل‬
،‫فأماته هللا مائة عام مث بعثه " أي أحياه‬

So Allah-azwj Caused him-as to die in his-as place, and these are the Words of Allah-azwj Blessed
and Exalted: Or the like of him who passed by a town, and it had fallen down upon its roofs;
he said: How will Allah Give it life after its death? So Allah Caused him to die for a hundred
years, then Raised him to life [2:259], i.e., Revived him-as.

‫ وكان عزير ملا سلط هللا خبت نصر على بين إسرائيل هرب‬،‫ف لما رحم هللا بين إسرائيل وأهلك خبت نصر رد بين إسرائيل إىل الدنيا‬
‫ودخل يف عني وغاب فيها وبقي إرميا ميتا مائة سنة‬

When Allah-azwj had Mercy upon the Children of Israel, and destroyed Bakht Nasar, Returned
the Children of Israel back to the world. And when Allah-azwj Empowered Bakht Nasar over the
Children of Israel, and Uzair-as had escaped and entered in a spring and hid in it, and there
remained Irmiah-as dead for a hundred years.

‫ مث نظر إىل‬،‫ لبثت يوما‬:‫ كم لبثت ؟ قال‬:‫ فأوحى هللا تعاىل إليه‬،‫ فأول ما أحيا منه عينيه يف مثل غرقئ البيض فنظر‬،‫مث أحياه هللا‬
،‫ أو بعض يوم‬:‫الشمس قد ارتفعت فقال‬

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Then Allah-azwj the Exalted Revived him-as. So, the first of what was Revived from him-as were
his-as eyes which were like white eggs. So he-as looked, and Allah-azwj the Exalted Revealed unto
him-as He said: “How long did you tarry (sleep)?” He said: ‘I tarried for a day - then he-as
looked at the sun and it had risen, so he-as said or a part of a day’ [2:259].

‫ " بل لبثت مائة عام فانظر إىل طعامك وشرابك مل يتسنه " أي مل يتغري " وانظر إىل محارك ولنجعلك آية‬:‫فقال هللا تبارك وتعاىل‬
" ‫للناس وانظر إىل العظام كيف ننشزها مث نكسوها حلما‬

So Allah-azwj the High Said: He Said: “But, You tarried for a hundred years, so look at your
food and your drink – they did not age - i.e., they have not changed (rotted away), and look
at your donkey; and for Us to Make you a Sign for the people. And look at the bones, how
We Set them together, then clothed them with flesh”.

‫ وإىل اللحم الذي قد أكلته السباع يتألف إىل العظام من ههنا و ههنا ويلتزق هبا‬،‫فجعل ينظر إىل العظام البالية املنفطرة جتتمع إليه‬
." ‫ " أعلم أن هللا على كل شئ قدير‬:‫حىت قام وقام محاره فقال‬

So he-as went on to look at the bones which were split and ragged, the predators having eaten
its flesh, so there were just bones here and there. And he-as moved and stood up, and his
donkey stood up as well. So he-as said: I know that Allah is Able over all things’. [2:259]’’.3

‫ " وإذ قال إبراهيم رب أرين كيف حتيي املوتى قال أو مل تؤمن قال بلى ولكن ليطمئن قليب قال فخذ " اآلية‬:‫ فس‬- 4

And when Ibrahim said: ‘Lord! Show me how You Revive the dead’. He said: “Or do you not
believe?” He Said: Yes (I do), but to reassure my heart’. He Said: “Then take [2:260] – the
Verse.

‫ عن أيب عبد هللا عليه السالم أن إبراهيم عليه السالم نظر إىل جيفة‬،‫ عن أيب بصري‬،‫ عن أيب أيوب‬،‫ عن ابن أيب عمري‬،‫حدثين أيب‬
،‫على ساحل البحر أتكلها سباع الرب وسباع البحر مث يثب السباع بعضها على بعض فيأكل بعضها بعضا‬

My father narrated to me, from Ibn Abu Umeyr, from Abu Ayoub, from Abu Baseer,

‘From Abu Abdullah-asws: ‘Ibrahim-as saw a carcass on the coast of the sea, half of it was in the
water and half of it in the sand. The sea predators came and ate what was in the water, then
returned and he-as saw some of them on top of the others eating each other, and the
predators of the land came and ate from it. Then he-as saw some of them on top of each other,
eating each other.

‫ " أومل تؤمن قال بلى ولكن ليطمئن قليب قال فخذ أربعة من‬:‫ " رب أرين كيف حتيي املوتى " فقال هللا له‬:‫فتعجب إبراهيم فقال‬
" ‫الطري فصرهن إليك مث اجعل على كل جبل منهن جزء مث ادعهن أيتينك سعيا واعلم أن هللا عزيز حكيم‬

So, Ibrahim-as was surprised and he-as said: ‘‘Lord! Show me how You Revive the dead’. Allah-
azwj Said to him-as: “Or do you not believe?” He Said: Yes (I do), but to reassure my heart’. He

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Said: “Then take four of the birds, so incline them towards you. Then place on every
mountain a part of them, then call them, they will come to you swiftly; and know that Allah
is Mighty, Wise [2:260].

‫ " فصرهن إليك " أي قطعهن مث اخلط حلماهتن‬:‫فأخذ إبراهيم صلوات هللا عليه الطاووس والديك واحلمام والغراب قال هللا عزوجل‬
،‫وفرقها على كل عشرة جبال مث خذ مناقريهن وادعهن أيتينك سعيا‬

Ibrahim-as took the peacock, and the rooster, and the dove, and the crow. Allah -azwj Mighty
and Majestic Said: they will come to you swiftly – i.e., cut them, then mix up their meats and
separate these upon each of the ten mountains, then take their beaks and call them, they
would come to you quickly.

‫ أجيبيين إبذن هللا تعاىل فكانت جيتمع ويتألف حلم كل واحد وعظمه‬:‫ففعل إبراهيم ذلك وفرقهن على عشرة جبال مث دعاهن فقال‬
." ‫ " إن هللا عزيز حكيم‬:‫ فعند ذلك قال إبراهيم‬،‫إىل رأسه وطارت إىل إبراهيم‬

Ibrahim-as did that and separated them upon ten mountains, then called them and said:
‘Answer me-as by the Permission of Allah-azwj the Exalted!’ It so happened, they gathered and
composed the meat of each one and its bones to his head, and they flew to Ibrahim -as. Thus,
at that, Ibrahim-as said: ‘Surely Allah is Mighty, Wise [2:260]’’.4

‫ أىن للروح ابلبعث والبدن قد بلي واالعضاء قد تفرقت ؟‬:‫ عن هشام بن احلكم أنه قال الزنديق للصادق عليه السالم‬:‫ ج‬- 5
! ‫ وعضو قد صار ترااب بين به مع الطني حائط‬،‫ وعضو ابخرى متزقه هوامها‬،‫فعضو يف بلدة أتكلها سباعها‬

Hisham Bin Al Hakam,

‘The atheist said to Al-Sadiq-asws, ‘How can there be Resurrection for the soul (to be) with the
body, and it has already decayed and the body parts have separated? A part could be in a city,
the predators could have eaten it, and a part in another (place), its insects tearing it apart,
and a part could have become dust, a wall being built with it with the mud!’

،‫ أوضح يل ذلك‬:‫ قال‬،‫ إن الذى أنشأه من غري شئ وصوره على غري مثال كان سبق إليه قادر أن يعيده كما بدأه‬:‫قال‬

He-asws said: ‘The One-azwj Who Created it from without there being anything, and Imaged it
upon without there being an example (to copy from) having preceded it, is Able upon
repeating it, just as He-azwj had Begun it’. He said, ‘Clarify that for me’.

‫ وما‬،‫ والبدن يصري ترااب منه خلق‬،‫ وروح املسئ يف ضيق وظلمة‬،‫ روح احملسنني يف ضياء وفسحة‬:‫ إن الروح مقيمة يف مكاهنا‬:‫قال‬
‫تقذف به السباع واهلوام من أجوافها فما أكلته ومزقته كل ذلك يف الرتاب حمفوظ عند من ال يعزب عنه مثقال ذرة يف ظلمات‬
،‫االرض ويعلم عدد االشياء ووزهنا‬

He-asws said: ‘The soul is resident in its place – Soul of the good in illumination and space, and
soul of the evil doer in narrowness and darkness, and the body becomes dust from it (was

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created from), and whatever was thrown out by the predators and the insects from their
interiors, for whatever had been eaten and torn apart, all that would be in the soil, preserved
with the One-azwj from Whom nothing escapes even the weight of a particle in the darkness
of the earth, and He-azwj Knows the number of the things and their weights.

‫وإن تراب الروحانيني مبنزلة الذهب يف الرتاب فإذا كان حني البعث مطرت االرض فرتبو االرض مث متخض خمض السقاء فيصري تراب‬
‫ والزبد من اللنب إذا خمض‬،‫البشر كمصري الذهب من الرتاب إذا غسل ابملاء‬

And that the dust of the spiritualists is at the status of the gold in the soil. So, when the
Resurrection happens, it would rain upon the earth, and the earth would grow (it) then churn
it with a churning of the swallowing, and the soil would become the person, like the gold
becoming from the soil when it is washed with the water, and the butter from the milk when
it is churned.

‫ فإذا قد استوى‬،‫ فتعود الصور إبذن املصور كهيئتها وتلج الروح فيها‬،‫فيجتمع تراب كل قالب فينقل إبذن هللا تعاىل إىل حيث الروح‬
.‫ال ينكر من نفسه شيئا‬

The soil would gather every transformed part and it would be transformed by the Permission
of Allah-azwj the Exalted to wherever the soul may be. Thus, the image would return by the
Permission of the Imager (to be) like its body, and the soul would permeate into it. So, when
it is complete, he would not deny anything from himself’’.5

" :‫ شهدت املسجد احلرام وابن أيب العوجاء يسأل أاب عبد هللا عليه السالم عن قوله تعاىل‬:‫ عن حفص بن غي اث قال‬:‫ ج‬- 6
‫كلما نضجت جلودهم بدلناهم جلودا غريها ليذوقوا العذاب " ما ذنب الغري ؟‬

Hafs Bin Gayas said,

‘I attended the Sacred Masjid, and Ibn Abu al Awja asked Abu Abdullah-asws about the Words
of the Exalted: Every time their skins are thoroughly burned, We will Replace them for other
skins, so that they would be (re) tasting the Punishment [4:56]. What is the fault of the
changed (skin)?’

‫ أرأيت لو أن رجال أخذ لبنة فكسرها مث ردها‬،‫ نعم‬:‫ قال‬،‫ فمثل يل ذلك شيئا من أمر الدنيا‬:‫ فقال‬،‫ وحيك هي هي وهي غريها‬:‫قال‬
.‫يف ملبنها فهي هي وهي غريها‬

He-asws said: ‘Woe be unto you! It is it, and it is other than it’. He said, ‘Resemble than for me
with something from the matters of the world’. He-asws said: ‘Yes. Do you not see that if a man
takes a brick and he breaks it, then returns it (to be) in its (previous) mould, so it would be it,
and it is (also) other than it?’’.6

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‫ كنت عند‬:‫ عن حفص بن غياث قال‬،‫ عن سليمان ابن داود‬،‫ عن احلسن بن علي بن عاصم‬،‫ عن أيب املفضل‬،‫ مجاعة‬:‫ ما‬- 7
" :‫ ما تقول يف هذه اآلية‬،‫سيد اجلعافرة جعفر بن حممد عليه السالم ملا أقدمه املنصور فأاته ابن أيب العوجاء وكان ملحدا فقال له‬
‫كلما نضجت جلودهم بدلناهم جلودا غريها " هب هذه اجللود عصت فعذبت فما ذنب الغري ؟‬

A group, from Abu Al Mufazzal, from Al Hassan Bin Ali Bin Aasim, from Suleyman Ibn Dawood, from Hafs Bin
Gayas who said,

‘I was in the presence of the Chief of the Ja’fariites, Ja’far-asws Bin Muhammad-asws, when Al-
Mansour summoned him-asws, and Ibn Abu Al-Awja came, and he was an atheist, and said to
him-asws, ‘What are you-asws saying regarding this Verse: Every time their skins are thoroughly
burned, We will Replace them for other skins [4:56]. Supposing these skins have disobeyed,
and have melted, so what is the fault of the other (replacement skins)?’

‫ أرأيت لو أن رجال عمد إىل لبنة‬:‫ فقال له‬،‫ أعقلين هذا القول‬:‫ قال‬،‫ وحيك هي هي وهي غريها‬:‫قال أبو عبد هللا عليه السالم‬
.‫ بلى أمتع هللا بك‬:‫فكسرها مث صب عليها املاء وجبلها مث ردها إىل هيئتها االوىل أمل تكن هي هي وهي غريها ؟ فقال‬

Abu Abdullah-asws said: ‘Woe be unto you! It is it, and it is another’. He said, ‘Make me
understand these words’. So he-asws said to him: ‘What is your view, if a man was to deliberate
to a brick, and he breaks it. Then he pours the water over it and moulds it, then returns it to
its former body (shape), would it not happen to be it, and it is another (as well)?’ So, he said,
‘Yes, may Allah-azwj be Happy with you-asws!’’.7

‫ إذا أراد هللا أن يبعث أمطر السماء على‬:‫ عن مجيل بن دراج عن أيب عبد هللا عليه السالم قال‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 8
،‫االرض أربعني صباحا فاجتمعت االوصال ونبتت اللحوم‬

My father, from Ibn Abu Umeyr, from Jameel Bin Daraj,

‘From Abu Abdullah-asws having said: ‘When Allah-azwj Wants to Resurrect, the sky would rain
upon the earth for forty mornings, and the bones would gather and the flesh would grow’.

،‫ قم إبذن هللا‬:‫ أتى جربئيل رسول هللا صلى هللا عليه وآله فأخذه فأخرجه إىل البقيع فانتهى به إىل قرب فصوت بصاحبه فقال‬:‫وقال‬
،‫ عد إبذن هللا‬:‫ فقال جربئيل‬،‫ احلمدهلل وهللا أكرب‬:‫فخرج منه رجل أبيض الرأس واللحية ميسح الرتاب عن وجهه وهو يقول‬

And he-asws said: ‘Jibraeel-as came to Rasool-Allah-saww, and took him-saww out to Al-Baqie
(cemetery), and ended with him-saww to a grave, and spoke to its occupant: ‘Arise by the
Permission of Allah-azwj!’ A man of white head and beard came out, wiping the soil from his
face and he was saying, ‘The Praise is due to Allah-azwj, and Allah-azwj is the Greatest!’. Jibraeel-
as said: ‘Return, by the Permission of Allah-azwj!’

‫ عد‬:‫ مث قال له جربئيل‬،‫ اي حسراته اي ثبوراه‬،‫ قم إبذن هللا فخرج منه رجل مسود الوجه وهو يقول‬:‫مث انتهى به إىل قرب آخر فقال‬
،‫إىل ما كنت إبذن هللا‬

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Then he-as ended up with him-saww to another grave and he-as said: ‘Arise, by the Permission of
Allah-azwj!’ A man of black face came out and he was saying, ‘O regret! O ruination!’ Then
Jibraeel-as said to him: ‘Return to what you were by the Permission of Allah -azwj!’

.‫ وهؤالء يقولون ما ترى‬،‫ واملؤمنون يقولون هذا القول‬،‫ اي حممد هكذا حيشرون يوم القيامة‬:‫فقال‬

He-as said: ‘O Muhammad-saww! Like that they would be coming out on the Day of Judgment,
and the Momineen would be saying this word, and they would be saying what you-saww saw’’.8

‫ أتى جربئيل عليه السالم إىل‬:‫ عن أبيه عليهما السالم قال‬،‫ عن أيب عبد هللا‬،‫ عن بعض أصحابنا‬،‫ إبراهيم بن أيب البالد‬:‫ ين‬- 9
،‫ قم إبذن هللا‬:‫النيب صلى هللا عليه وآله فأخذ بيده فأخرجه إىل البقيع فانتهى إىل قرب فصوت بصاحبه فقال‬

Ibrahim Bin Abu Al Balad, from one of our companions,

‘From Abu Abdullah-asws, from his-asws father-asws having said: ‘Jibraeel-as came to the Prophet-
saww and grabbed his-saww hand and took him-saww out to Al-Baqie (cemetery), and ended up

with him-saww to a grave, and spoke to its occupant saying: ‘Arise by the Permission of Allah-
azwj!’’

.‫ وساقه مثل ما مر‬.‫ فخرج منه رجل مبيض الوجه ميسح الرتاب عن وجهه‬:‫قال‬

He-asws said: ‘A man of whitened face came out wiping the soil from his face’. And he drove
(the Hadeeth) like what has passed (above)’’.9

:‫ قال رسول هللا صلى هللا عليه وآله جلربئيل‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن صفوان اجلمال‬،‫ السندي بن حممد‬:‫ ب‬- 10
‫اي جربئيل أرين كيف يبعث هللا تبارك وتعاىل العباد يوم القيامة ؟ قال نعم‬

Al Sindy Bin Muhammad, from Safwan Al Jamal,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said to Jibraeel-as: ‘O Jibraeel-as! Show
me-saww how Allah-azwj Blessed and Exalted would Resurrect the servants on the Day of
Judgment?’ He-as said: ‘Yes’.

:‫ واللهف‬- ‫ واهلفاه‬:‫ اخرج إبذن هللا فخرج رجل ينفض رأسه من الرتاب وهو يقول‬:‫فخرج إىل مقربة بين ساعدة فأتى قربا فقال له‬
،‫ ادخل فدخل‬:‫ مث قال‬- ‫هو الثبور‬

He-as went to a graveyard of the clan of Sa’da and came to a grave and said to it: ‘Come out,
by the Permission of Allah-azwj!’, and a man came out shaking his head from the soil and he
was saying, ‘Oh the mistake!’’ And the mistake, it is the ruination. ‘Then he-as said: ‘Enter!’
And he entered (back into the grave).

8
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‫ أشهد أن ال إله إال هللا وحده ال‬:‫ اخرج إبذن هللا فخرج شاب ينفض رأسه من الرتاب وهو يقول‬:‫مث قصد به إىل قرب آخر فقال‬
،‫ وأشهد أن الساعة آتية ال ريب فيها وأن هللا يبعث من يف القبور‬،‫ وأشهد أن حممدا عبده ورسوله‬،‫شريك له‬

Then he-as headed to another grave and said: ‘Come out, by the Permission of Allah-azwj!’, and
a man came out shaking his head from the soil and he was saying, ‘I testify that there is no
god except Allah-azwj Alone, there being no associates for Him-azwj, and I testify that
Muhammad-saww is His-azwj servant and His-azwj worshipper, and I testify that the Hour is
coming, there is no doubt in it, and that Allah-azwj will Resurrect the ones in the graves’.

.‫مث قال هكذا يبعثون يوم القيامة اي حممد‬

Then he-as said: ‘That is how they would be Resurrected on the Day of Judgment, O
Muhammad-saww!’’.10

،‫ عن ربعي بن خراش‬،‫ عن منصور بن املعتمر‬،‫ عن شريك‬،‫ عن علي بن حجر‬،‫ عن حممد بن إسحاق‬،‫ اخلليل بن أمحد‬:‫ ل‬- 11
‫ حىت يشهد أن ال إله إال هللا وحده‬:‫ال يؤمن عبد حىت يؤمن أبربعة‬: ‫ قال رسول هللا صلى هللا عليه وآله‬:‫عن علي عليه السالم قال‬
.‫ وحىت يؤمن ابلقدر‬،‫ وحىت يؤمن ابلبعث بعد املوت‬،‫ وأين رسول هللا بعثين ابحلق‬،‫ال شريك له‬

Al Khaleel Bin Ahmad, from Muhammad Bin Is’haq, from Ali Bin Hajr, from Shareek, from Mansour Bin Al
Mo’tamar, from Rabi’e Bin Kharash,

‘From Ali-asws having said: ‘Rasool-Allah-saww: ‘A Momin will not believe until he believes in four
– until he testifies that there is no god except Allah-azwj Alone, there being no associates for
Him-azwj, and I-saww am a Rasool-saww of Allah-azwj, He-azwj Sent me-saww with the Truth, and until
believes in the Resurrection after the death, and until he believes in the Pre-determination’’.11

‫ عن أيب عبد هللا عليه‬،‫ حدثين أبو بصري‬:‫ عن أيب أيوب قال‬،‫ عن ابن ايب عمري‬،‫ عن ابن يزيد‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ع‬- 12
،‫ ملا رأى إبراهيم ملكوت السماوات واالرض التفت فرأى رجال يزين فدعا عليه فمات‬:‫السالم قال‬

Ibn Al Waleed, from Al Saffar, from Ibn Yazeed, from Ibn Abu Umeyr, from Abu Ayoub, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘When Ibrahim-as saw the kingdoms of the skies and the
earth, he-as turned and he-as saw a man committing adultery. So, he-as supplicated against him
and he died.

‫ اي إبراهيم دعوتك جمابة فال تدعو على‬:‫ فأوحى هللا عزوجل إليه‬،‫ حىت رأى ثالثة فدعا عليهم فماتوا‬،‫مث رأى آخر فدعا عليه فمات‬
،‫عبادي فإين لو شئت مل أخلقهم‬

Then he-as saw another, so he-as supplicated against him and he died. To the extent that he -
saww saw three, so he-as supplicated against them and they died. Then Allah -azwj Mighty and

Majestic Revealed unto him-as: “O Ibrahim-as! Your-as supplications get Answered, therefore

10
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11
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do not supplicate against My-azwj servants, for I-azwj, if I-azwj had so Desired, I-azwj would not have
Created them.

‫ وعبدا يعبد غريي فاخرج‬،‫ وعبدا يعبد غريي فلن يفوتين‬،‫ عبدا يعبدين ال يشرك يب شيئا فاثيبه‬:‫اين خلقت خلقي على ثالثة أصناف‬
،‫من صلبه من يعبدين‬

I-azwj Created My-azwj creatures upon three types – A servant worshipping Me-azwj not
associating anything with Me-azwj, so I-saww can Reward him, and a servant worshipping
someone else, so he will never escape Me-azwj, and a servant worshipping someone else, and
there would be coming out from his ribs, one who would be worshipping Me -azwj!”

‫ فيشتمل بعضها‬،‫مث التفت فرأى جيفة على ساحل البحر بعضها يف املاء وبعضها يف الرب جتئ سباع البحر فتأكل ما يف املاء مث ترجع‬
،‫ وجتئ سباع الرب فتأكل منها فيشتمل بعضها على بعض فيأكل بعضها بعضا‬،‫على بعض فيأكل بعضها بعضا‬

Then he-as turned and he-as saw a carcass by the coast of the sea, part of it was in the water
and part of it in the land. The predators of the sea were coming and eating what was in the
water then returning, so part of it was included upon part, and they were eating each other.
And the predators of the land were coming and eating from it, so it included part of it upon a
part, and they were eating each other.

‫ أو مل‬:‫ قال‬،‫ اي رب أرين كيف حتيي املوتى ؟ هذه امم أيكل بعضها بعضا‬:‫ وقال‬،‫فعند ذلك تعجب إبراهيم عليه السالم مما رأى‬
‫ خذ أربعة من الطري فقطعهن وأخلطهن‬:‫ قال‬- ‫ يعين حىت أرى هذا كما رأيت االشياء كلها‬- ‫ بلى ولكن ليطمئن قليب‬:‫تؤمن ؟ قال‬
،‫كما اختلطت هذه اجليفة يف هذه السباع اليت أكل بعضها بعضا فخلط مث اجعل على كل جبل منهن جزءا مث ادعهن أيتينك سعيا‬

So, during that, Ibrahim-as was astounded from what he-as saw, and he-as said: ‘Lord! Show me
how You Revive the dead’ [2:260]? This is a community eating each other’. He-azwj Said: “Or
do you not believe?” He Said: Yes (I do), but to reassure my heart’. – meaning, ‘Until I-as see
this just as I-as see all the things. He Said: “Then take four of the birds, - cut them and mix
them up just as this carcass has been mingled inside these predators eating each other. Then
place on every mountain a part of them, then call them, they will come to you swiftly;
[2:260].

.‫ الديك واحلمامة والطاووس و الغراب‬:‫ وكانت الطيور‬:‫ قال‬،‫فلما دعاهن أجبنه وكانت اجلبال عشرة‬

So, when he-as called them, they answered him-as. And the mountains were ten, and the birds
were – The rooster, and the dove, and the peacock, and the crow’’.12

‫ عن‬،‫ عن أبيه‬،‫ عن أخيه علي‬،‫ عن احلسني بن سيف‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ عن أبيه‬،‫ ابالسناد إىل الصدوق‬:‫ ص‬- 13
‫ اي بين إن تك‬:‫ كان فيما وعظ به لقمان عليه السالم ابنه أن قال‬:‫ عن أيب جعفر صلوات هللا عليه قال‬،‫ عن جابر‬،‫عمرو بن مشر‬

12
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‫يف شك من املوت فارفع عن نفسك النوم ولن تستطيع ذلك وإن كنت يف شك من البعث فارفع عن نفسك االنتباه ولن تستطيع‬
.‫ وإمنا اليقظة بعد النوم مبنزلة البعث بعد املوت‬،‫ وإمنا النوم مبنزلة املوت‬،‫ فإنك إذا فكرت يف هذا علمت أن نفسك بيد غريك‬،‫ذلك‬

By the chain going up to Al Sadouq, from his father, from Sa’ad, from Ibn Isa, from Al Husayn Bin Sayf, from his
brother Ali, from his father, from Amro Bin Shimr, from Jabir,

‘From Abu Ja’far-asws having said: ‘Among what Luqman-as said to his-as son was that he-as said:
‘O my-as son! If you were in a doubt regarding the death, then raise the sleep (away) from
yourself, and you will never be able to do that, and if you were in doubt regarding the
Resurrection, then raise the wakefulness from yourself, and you will never be able upon that,
for you, when you think regarding this, you will know that your soul is in the hand of someone
other than you, and rather, the sleep is at the status of the death, and rather the wakefulness
after the sleep is at the status of the Resurrection after the death’’.13

‫ عجبت للمتكرب الفخور‬:‫ عن علي بن احلسني عليهما السالم قال‬،‫ عن الثمايل‬،‫ عن هشام بن سامل‬،‫ علي بن احلكم‬:‫ سن‬- 14
‫كان أمس نطفة وهو غدا جيفة ! والعجب كل العجب ملن شك يف هللا وهو يرى اخللق ! والعجب كل العجب ملن أنكر املوت‬
‫وهو يرى من ميوت كل يوم وليلة ! والعجب كل العجب ملن أنكر النشأة االخرى وهو يرى االوىل ! والعجب كل العجب لعامر‬
.‫دار الفناء ويرتك دار البقاء‬

Ali Bin Al Hakam, from Hisham Bin Salim, from Al Sumaly,

‘From Ali-asws Bin Al-Husayn-asws having said: ‘I-asws am astounded at the arrogant one, the
proud one who was a seed yesterday and will be a carcass tomorrow! And the astonishment
of all astonishments is for one who doubts in Allah-azwj and he sees the creation! And the
astonishment of all astonishments is for one who denies the death and he sees one who is
dying every day and night! And the astonishment of all astonishments is for one who denies
the next growth and he sees the first one! And the astonishment of all astonishments is for a
builder of a house of annihilation and he neglects the everlasting house’’.14

‫ عن أيب جعفر عليه السالم مثله‬،‫ عن أيب النعمان‬،‫ عن ابن سيابة‬،‫ أابن‬:‫ سن‬- 15

Aban, from Ibn Satabah, from Abu Al Numan,

‘From Abu Ja’far-asws – similar to it’.

،‫ عن أبيه‬،‫ عن الربقي‬،‫ عن احلسن بن علي الزعفراين‬،‫ عن أمحد بن إبراهيم‬،‫ عن حممد بن وهبان‬،‫ احلسني بن إبراهيم القزويين‬:‫ما‬
.‫ عن هشام مثله‬،‫عن ابن أيب عمري‬

Al Husayn Bin Ibrahim Al Qazwiny, from Muhammad Bin Wahban, from Ahmad Bin Ibrahim, from Al Hassan Bin
Ali Al Zafrany, from Al Barqy, from his father, from Abu Umeyr, from Hisham,

13
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‘Similar to it’’.15

‫ والظن‬،‫ يوقنون أهنم مبعوثون‬:‫ يقول‬:" ‫ " الذين يظنون أهنم مالقوا رهبم‬:‫ عن علي عليه السالم يف قوله‬،‫ عن ابن معمر‬:‫ شى‬- 16
.‫منهم يقني‬

From Ibn Ma’mar,

‘From Ali-asws regarding His-azwj Words: Those who are thinking that they would be meeting
their Lord, [2:46]: ‘He-azwj is Saying that they are certain that they would be Resurrected, and
their thought from them, is certainty’’.16

.‫ " وتركنا بعضهم يومئذ ميوج يف بعض " يعين يوم القيامة‬:‫ عن أمري املؤمنني عليه السالم قال‬،‫ عن ابن نباتة‬:‫ شى‬- 17

From Ibn Nubata,

‘From Amir Al-Momineen-asws having said: ‘And We will Forsake some of them on that Day
surging among others [18:99]: ‘It Means the Day of Judgment’’.17

‫ اي حممد‬:‫ مث قال‬،‫ جاء ايب بن خلف فأخذ عظما ابليا من حائط ففته‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن احلليب‬:‫ شى‬- 18
‫ " من حييي العظام وهي رميم قل حيييها الذي أنشأها أول مرة وهو بكل خلق عليم‬:‫إذا كنا عظاما ورفاات أئنا ملبعوثون ؟ فأنزل هللا‬
."

From Al Halby,

‘From Abu Abdullah-asws having said: ‘Abay Bin Khalaf came and took a decayed bone from a
wall and crushed it, then said, ‘O Muhammad-saww! if I become bones and decay, will I be
brought back? Who will give life to the bones when they have rotted away?’ It was Revealed:
Say: ‘He Who Revived these the first time, and He is Knowing with all creation [36:79]’’.18

‫ فأخذوا قطعة وهي عجب الذنب الذي منه خلق ابن آدم وعليه يركب إذا اريد‬:‫ قال عليه السالم يف قصة ذبح البقرة‬:‫ م‬- 19
.‫خلقا جديد فضربوه هبا‬

He-asws said in a story of slaughter of the cow: ‘So they (Jews) took a piece, and it was a back
of the tail from which the son of Adam-as is Created, and upon it he rides when intending
(going to) a new place, so they struck with it’’.19

‫ عن أيب‬،‫ عن حممد بن احلسني عن عبد الرمحن بن أيب هاشم‬،‫ عن حممد بن عيسى‬،‫ عن أمحد بن حممد‬،‫ حممد بن حيىي‬:‫ كا‬- 20
.‫ تنوقوا يف االكفان فإنكم تبعثون هبا‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫خدجية‬

15
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 15
16
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 16
17
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 17
18
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 18
19
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Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Isa, from Muhammad Bin Al Husayn,
from Abdul Rahman Bin Aby Hashim, from Abu Khadeeja,

‘From Abu Abdullah-asws said: ‘Be choosy regarding the shrouds, for you would be Resurrected
in it’’.20

‫ عن عمار بن‬،‫ عن أمحد بن احلسن عن عمرو بن سعيد عن مصدق بن صدقة‬،‫ عن حممد بن أمحد‬،‫ حممد بن حيىي‬:‫ كا‬- 21
‫ نعم حىت ال يبقى حلم وال عظم إال طينته اليت خلق‬:‫ سئل عن امليت يبلى جسده ؟ قال‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫موسى‬
.‫ تبقى يف القرب مستديرة حىت خيلق منها كما خلق أول مرة‬،‫ فإهنا ال تبلى‬،‫منها‬

Muhammad Bin Yahya, from Muhammad Bin Ahmad Bin Al Hassan, from Amro Bin Saeed, from Musaddiq Bin
Sadaqa, from Ammar Bin Musa,

‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws was asked about the deceased,
whether his body would decay. He-asws said: ‘To the extent that there would neither remain
any flesh for him nor any bones, except for his essence which he was Created from, for it
would not decay. It would remain in the grave circulating, until he is Created from it just as
he had been Created the first time’’.21

‫ وأما احتجاجه على امللحدين يف دينه وكتابه ورسله فإن‬:‫ يف تفسري النعماين فيما رواه عن أمري املؤمنني عليه السالم قال‬- 22
،‫ فأقروا أبهنم مل يكونوا مث كانوا‬،‫امللحدين أقروا ابملوت ومل يقروا ابخلالق‬

In Tafseer Al-Numany among what is reported from Amir Al-Momineen-asws having said: ‘And
as for His-azwj Argumentation upon the atheists in His-azwj Religion, and His-azwj Book, and His-
azwj Rasool-saww, the atheists do acknowledge with the death and do not acknowledge with the

Creator. Thus, they are accepting that they were not existing (before) then they came into
existence.

" ‫ " بعيد‬:‫ " ق والقرآن اجمليد " إىل قوله‬:‫قال هللا تعاىل‬

Allah-azwj the Exalted Said: Qaf! By the Glorious Quran [50:1] – up to His-azwj Words: (But, they
are astounded that a warner from among them has come to them, so the Kafirs said, ‘This
is a strange thing! [50:2] What! When we are dead and become dust? That is a) far (from
probable) return’ [50:3].

" ‫ " أول مرة‬:‫ " وضرب لنا مثال " إىل قوله‬:‫وكقوله عزوجل‬

And like His-azwj Words: And he strikes out an example for Us (and forgets his own creation.
He says, ‘Who will revive the bones and these have rotted away?’ [36:78] Say: ‘He Who
Revived these) the first time, and He is Knowing with all creation [36:79].

20
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21
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 21

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‫ " ومن الناس من جيادل يف هللا بغري علم والهدى وال كتاب منري كتب عليه أنه من توليه فأنه يضله ويهديه إىل‬:‫ومثله قوله تعاىل‬
" ‫عذاب السعري‬

And like the Words of the Exalted: And from the people there is one who disputes regarding
Allah with neither having knowledge nor a Guidance nor an illuminating Book [22:8]
Twisting his neck haughtily in order to stray (others) from the Way of Allah. For him would
is disgrace in the world, and on the Day of Judgment We will Make him taste the Punishment
of burning [22:9]

‫ " لكيال‬:‫ " اي أيها الناس إن كنتم يف ريب من البعث " إىل قوله‬:‫فرد هللا تعاىل عليهم ما يدهلم على صفة ابتداء خلقهم وأول نشئهم‬
" ‫يعلم بعد علم شيئا‬

So, Allah-azwj the Exalted Rebutted upon them what would point them upon an attribute of
the beginning of their own creation and their first growth: O you people! if you are in doubt
about the Resurrection, (then surely, We Created you from dust, then from a seed, then from
a clot, then from a lump of flesh, formed and unformed, in order to Clarify for you, and We
Settle in the wombs whatever We so Desire up to a specified term, then We Extract you as
babies for you to be reaching your maturity. And from you is one who is Caused to die, and
from you is one who is Returned to the worst age,) so he does not know anything after
having known. [22:5].

‫ " وإن هللا يبعث من يف‬:‫ " وترى االرض هامدة " إىل قوله‬:‫ مث قال خمربا هلم‬،‫فأقام سبحانه على امللحدين الدليل عليهم من أنفسهم‬
" ‫القبور‬

So, the Glorious Established the evidence upon the atheists from their own selves, then Said,
Subduing to them: And you see the land as barren, (then We Send the water upon it, it stirs
and swells and sprouts every spending pair [22:5] This is because Allah, He is the Truth and
He Revives the dead, and He is Able upon all things [22:6] And the Hour is coming, there is
no doubt in it,) and that Allah will Resurrect the ones in the graves [22:7].

" ‫ " وكذلك النشور‬:‫ " وهو الذي يرسل الرايح " إىل قوله‬:‫وقال سبحانه‬

And the Glorious Said: And He is the One Who Sends the winds (bearing glad tidings before
His Mercy, until when they bring up a heavy cloud, We Drive it to a dead land, then We Send
down water by it, so We Extract by it all fruits;) thus We shall Extract the dead [7:57].

،‫فهذا مثال أقام هللا عزوجل هلم به احلجة يف إثبات البعث والنشور بعد املوت‬

So, these are examples which Allah-azwj Mighty and Majestic Established the proof to them in
proving the Resurrection and the growth after the death.

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‫وأما الرد على الدهرية الذين يزعمون أن الدهر مل يزل أبدا على حال واحدة وأنه ما من خالق وال مدبر وال صانع وال بعث وال نشور‬
‫ " وقالوا ما هي إال حيوتنا الدنيا منوت وحنيا وما يهلكنا إال الدهر وما هلم بذلك من علم وقالوا أئذا كنا‬:‫قال تعاىل حكاية لقوهلم‬
" ‫عظاما و رفتا أئنا ملبعوثون خلقا جديدا‬

And as for the Rebuttal upon the eternalists, those who are claiming that the time will not
cease to be, ever, upon one state, and there is neither a Creator, nor a Planner, nor a Maker,
nor a Resurrection, nor a (second) growth, the Exalted Said Relating their words: And they
are saying, ‘It is not except our life of the world. We are dying and we live and nothing
destroys us except the time’. And there is no knowledge for them with that. [45:24] And
they are saying: ‘What! When we become bones and decayed, would we be Resurrected as
a new creation?’ [17:49].

‫ ومن أظهر له االميان وأبطن‬،‫ وذلك على من كان يف حياة رسول هللا صلى هللا إليه وآله يقول هذه املقالة‬،‫ومثل هذا يف القرآن كثري‬
‫ " اي أيها الناس إن كنتم يف‬:‫الكفر والشرك وبقوا بعد رسول هللا صلى هللا عليه وآله وكانوا سبب هالك االمة فرد هللا تعاىل بقوله‬
‫ وقوله سبحانه يف سورة " ق " كما‬،‫ وما جرى جمرى ذلك يف القرآن‬،‫ " وترى االرض هامدة " اآلية‬:‫ وقوله‬،‫ريب من البعث " االية‬
.‫مر فهذا كله رد على الدهرية واملالحدة ممن أنكر البعث والنشور‬

And these examples are a lot in the Quran, and that is upon the one who was during the
lifetime of Rasool-Allah-saww, saying these words. And the one for whom the Eman manifested
and the Kufr and the Shirk was hidden, and he remained after Rasool-Allah-saww, and they were
the cause of the destruction of the community, so Allah-azwj the Exalted Rebutted by His-azwj
Words: O you people! if you are in doubt about the Resurrection, [22:5] – the Verse, and His-
azwj Words: And you see the land as barren, [22:5] – the Verse, and whatever flowed that flow

in the Quran, and the Words of the Glorious in Surah Qaf, as has passed (above), so all of this
is a Rebuttal upon the Eternalists and the Atheists, from the ones who deny the Resurrection
and the (second) growth’’.22

‫ ومنه ظن‬،‫ " الذين يظنون أهنم مالقوا رهبم وأهنم إليه راجعون " فإن الظن يف كتاب هللا على وجهني فمنه ظن يقني‬:‫ فس‬- 23
‫ ففي هذا املوضع الظن يقني‬،‫شك‬

Those who are thinking that they would be meeting their Lord, and they would be returning
to Him [2:46] – So the thinking in the Book of Allah-azwj is upon two aspects. From it is the
thought of certainty, and from it is the thought of doubt. In this place, it is the thought of
certainty’.23 (P.s. – This is not a Hadeeth)

.‫ " إن الذين ال يرجون لقائنا " أي ال يؤمنون به‬:‫ فس‬- 24

those who are not wishing to meet Us [10:11] – i.e. they are not believing in it’.24 (P.s. – This
is not a Hadeeth)

22
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 22
23
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 23
24
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 24

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‫ " وهو الذي جعل لكم من الشجر االخصر انرا " وهو املرخ والعفار يكون يف انحية بالد العرب فإذا‬:‫ قوله تعاىل‬:‫ فس‬- 25
.‫ مث أخذوا عودا فحركوه فيه فاستوقدوا منه النار‬،‫أرادوا أن يستوقدوا أخذوا من ذلك الشجر‬

Regarding the Words of the Exalted: He Who Made fire for you from the green tree, [36:80],
‘And it is the thin tree and the ignition (twig) existing in an area of the Arabian countryside.
So, when they want to ignite, then take from that tree, then they take a stick and move it
around in it, and the fire is ignited from it.

.‫ " داخرون " أي مطروحون يف النار‬:‫قوله‬

His-azwj Words: humiliated [37:18], i.e. Thrusted into the Fire.

.‫ " هذا يوم الدين " يعين يوم احلساب واجملازاة‬:‫قوله‬

His-azwj Words: This is the Day of Religion!’ (Reckoning) [37:20], it means the Day of
Reckoning, and the Recompense.

.‫ " ميارون يف الساعة " خياصمون‬:‫قوله‬

His-azwj Words: disputing regarding the Hour [42:18], they are arguing’’.25 (P.s. – This is not a
Hadeeth)

‫ وهو قسم " بل عجبوا " يعين قريشا " أن جائهم منذر منهم " يعين‬،‫ " ق " جبل حميط ابلدنيا وراء أيجوج ومأجوج‬:‫ فس‬- 26
" ‫رسول هللا صلى هللا عليه وآله " فقال الكافرون هذا شئ عجيب أئذا متنا وكنا ترااب ذلك رجع بعيد‬

Qaf! [50:1], ‘A mountain encompassing the world, behind Yajouj and Majouj, and it is a Swear,
But, they are astounded – meaning Quraysh, that a warner from among them has come to
them, - meaning Rasool-Allah-saww, so the Kafirs said, ‘This is a strange thing! [50:2] What!
When we are dead and become dust? That is a far (from probable) return’ [50:3].

‫ يزعم حممد أن هذا حييا‬:‫ مث أخذ عظما ففته مث قال‬،‫ تعال إيل العجبك من حممد‬:‫ نزلت يف ايب بن خلف قال اليب جهل‬:‫قال‬
،‫ " بل كذبوا ابحلق ملا جائهم فهم يف أمر مريج " يعين خمتلف‬:‫فقال هللا‬

He said, ‘It was Revealed regarding Abay Bin Khalaf who said to Abu Jahl-la, ‘Come to me, I will
astound you from Muhammad-saww’. Then he grabbed a bone and crushed it, then said,
‘Muhammad-saww claims that this would live (again). So, Allah-azwj Said: But, they are belying
the Truth when it came to them, so (now) they are doubting in (the) matter [50:5], meaning
differing.

:‫ " هبيج " أي حسن‬:‫ " أفلم ينظروا إىل السماء فوقهم " إىل قوله‬:‫مث احتج عليهم وضرب للبعث والنشور مثال فقال‬

25
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 25

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Then He-azwj Argued upon them and Struck two examples for the Resurrection and the
(second) growth, so He-azwj Said: ‘So, are they not looking at the sky above them, how We
Built it and Adorned it, and there are not gaps for it? [50:6] And the earth, We Extended it
and Cast mountains it, and Grew every beautiful pair therein? [50:7], i.e., good.

" ‫ كل حب حيصد " والنخل ابسقات " أي مرتفعات " هلا طلع نضيد " يعين بعضه على بعض‬:‫ " وحب احلصيد " قال‬:‫قوله‬
‫ كما أن املاء إذا أنزلناه من السماء فيخرج النبات‬:‫ " أئذامتنا وكنا ترااب ذلك رجع بعيد " فقال هللا‬:‫كذلك اخلروج " جواب لقوهلم‬
.‫كذلك أنتم خترجون من االرض‬

His-azwj Words: and the harvested grain [50:9]. He said, ‘All grain harvested, And the tall palm
trees – i.e. raised, having bunched clusters [50:10], meaning upon each other, Similar to that
would be the coming out (Resurrection) [50:11]. In Answer to their words: What! When we
are dead and become dust? That is a far (from probable) return’ [50:3], Allah-azwj Said: “Just
as the water, We-azwj Send it down from the sky, so the vegetation comes out, like that you
would be coming out from the earth’.26 (P.s. – This is not a Hadeeth)

‫ نشر‬:‫ القرب " والناشرات نشرا " قال‬:‫ آايت يتبع بعضها بعضا " فالعاصفات عصفا " قال‬:‫ " واملرسالت عرفا " قال‬:‫ فس‬- 27
‫ وهو‬،‫ املالئكة " عذرا أو نذرا " أي اعذركم وانذركم مبا أقول‬:‫ " فامللقيات ذكرا " قال‬،‫ الدابة‬:‫ " فالفارقات فرقا " قال‬،‫االموات‬
"‫قسم وجوابه " إن ما توعدون لواقع‬

(I Swear) by the emissaries (messengers) Sent consecutively [77:1]. He said, ‘Sign following
each other’, And the stormers storming [77:2]. He said, ‘The grave’. And the promoters
publicising [77:3]. He said, ‘Publicising the dead ones’. And the separators separating [77:4].
He said, ‘The animals’. And the couriers of the Zikr [77:5]. He said, ‘The Angels’. (To) excuse
or warn [77:6], i.e., Their excusing and their warning with what I am saying, and it is a Swear
and its Answer: Surely what you are Promised will occur [77:7]’’.27 (P.s. – This is not a
Hadeeth)

:‫ الكفار ينشطون يف الدنيا " والساحبات سبحا " قال‬:‫ نزع الروح " والناشطات نشطا " قال‬:‫ " والنازعات غرقا " قال‬:‫ فس‬- 28
،‫املؤمنون الذين يسبحون هللا‬

(I Swear) by the snatchers snatching out [79:1]. He said, ‘Snatching of the soul’. And the
rippers tearing out [79:2]. He said, ‘The Kafirs being torn apart in the world’. And the floaters
floating [79:3]. He said, ‘The Momineen whom Allah-azwj would Make to float. (P.s. – Up to
here is not a Hadeeth)

‫ " فالسابقات سبقا " يعين أرواح املؤمنني سبق أرواحهم إىل اجلنة مبثل‬:‫ عن أيب جعفر عليه السالم يف قوله‬، ‫ويف رواية أيب اجلارود‬
.‫ وأرواح الكافرين إىل النار مبثل ذلك‬،‫الدنيا‬

And in a report of Abu Al Jaroud,

26
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 26
27
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From Abu Ja’far-asws regarding His-azwj Words: So the preceding ones would be preceding
[79:4]: ‘It Means the souls of the Momineen, their souls would be preceding to the Paradise,
and the souls of the Kafirs to the Fire, similarly to that’.

‫ " قلوب يومئذ‬،‫ الصيحة‬:‫ والرادفة‬،‫ تنشق االرض أبهلها‬:‫ قال‬:" ‫ " يوم ترجف الراجفة تتبعها الرادفة‬:‫وقال علي بن إبراهيم يف قوله‬
" ‫ " يقولون أئنا ملردودون يف احلافرة‬،‫واجفة " أي خائفة‬

And Ali Bin Ibrahim said regarding His-azwj Words: The Day the shaking one will shake (the
dust from him) [79:6] The subsequent one would follow him [79:7], ‘The ground will tear
apart with its inhabitants, and the ‘Subsequent’ is the Scream. Hearts on that day will
palpitate [79:8], i.e., fearful. They would be saying, ‘Would we be restored in the graves?’
[79:10].

‫ قالوا هذا على حد االس و و ووتهزاء‬:‫ " تلك إذا كرة خاس و و وورة " قال‬،‫ أنرجع بعد املوت إذا كنا عظاما خنرة ؟ أي ابلية‬:‫ قالت قريش‬:‫قال‬
‫ موض ووع ابلش ووام عند بيت‬:‫ والس وواهرة‬،‫ النفخة الثانية يف الص ووور‬:‫ الزجرة‬:‫ " فإمنا هي زجرة واحدة فإذا هم ابلس وواهرة " قال‬:‫فقال هللا‬
‫املقدس‬

He said, ‘Quraysh said, ‘Will we return after the death, when we have become rotten bones?’
i.e. decayed. ‘Then that would be a repetition incurring loss’ [79:12]. He said, ‘They said this
upon a limit of the mockery, so Allah-azwj Said: But rather, it would be one Shout [79:13] So
then they would be at Al-Sahira [79:14]. He said, ‘The Shout – the second Blowing in the
Trumpet, and the Sahira is a place in Syria by Bayt al Maqdis. (P.s. – These two paragraphs are
not Hadeeth)

‫ " فإذا‬:‫ وأما قوله‬،‫ أي يف خلق جديد‬:‫ " أئنا ملردودون يف احلافرة " يقول‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ويف رواية أيب اجلارود‬
.‫ االرض كانوا يف القبور فلما مسعوا الزجرة خرجوا من قبورهم فاستووا على االرض‬:‫هم ابلساهرة " الساهرة‬

And in a report of Abu Al-Jaroud, from Abu Ja’far-asws regarding His-azwj Words: ‘Would we be
restored in the graves?’ [79:10]: ‘They are saying regarding a new creation. And as for His-azwj
Words: ‘Would we be restored in the graves?’ [79:10], Al-Sahira is the ground which was in
the graves. So, when they do hear the Scream, they would come out from their graves, and
they would even out upon the ground’’.28

‫ يكشف‬:‫ " إنه على رجعه لقادر " كما خلقه من نطفة يقدر أن يرده إىل الدنيا وإىل القيامة " يوم تبلى السرائر " قال‬:‫ فس‬- 29
،‫عنها‬

Surely, He is Able upon Returning him [86:8], just as He-azwj had Created him from a sperm,
He-azwj is Able upon Returning him to the world and to the Day of Judgment. On the day when
the secrets would be Tested [86:9], he said, ‘Uncover from these’. (P.s. – This paragraph is
not a Hadeeth)

28
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 28

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" ‫ " فما له من قوة وال انصر‬:‫ عن أيب بصري يف قوله‬،‫ عن أبيه‬،‫ عن ابن البطائين‬،‫ عن عبيدهللا بن موسى‬،‫حدثنا جعفر بن أمحد‬
.‫ وال انصر من هللا ينصره إن أراد به سوءا‬،‫ ما له قوة يقوي هبا على خالقه‬:‫قال‬

It is narrated to us by Ja’far Bin Ahmad, from Ubeydullah Bin Musa, from Ibn Al Batainy, from his father, from
Abu Baseer, ‘

‘Regarding His-azwj Words: ‘So there would neither be any strength for him nor a helper
[86:10], he-asws said: ‘There would neither be any strength for him to be strengthened with it
against his Creator, nor any helper from Allah-azwj, helping him to repel any evil with it’’.29

‫ وإن‬،‫ وتربز اجلحيم للغاوين‬،‫ وابلقيامة تزلف اجلنة للمتقني‬،‫ والدنيا حترز اآلخرة‬،‫ ابملوت ختتم الدنيا‬:‫ قال عليه السالم‬:‫ هنج‬- 30
‫اخللق ال مقصر هلم عن القيامة مرقلني يف مضمارها إىل الغاية القصوى‬

Nahj (Al Balagah) –

‘He-asws said: ‘With the death, the world comes to an end, and the world is a farm for the
Hereafter, and with the Day of Judgment, the Paradise would be adorned for the pious ones,
and the Blazing Fire would be inflamed for the deviators, and that the people, there is no
shortening for them about the Day of Judgment, travelling in its course to the extreme peak’.

.‫ لكل دار أهلها ال يستبدلون هبا وال ينقلون عنها‬،‫ قد شخصوا من مستقر االجداث وصاروا إىل مصائر الغاايت‬: - ‫ إىل قوله‬-

Up to his-asws words: ‘They would be arising from the dwellings of the graves and journey to
the peak of destination. For every house there are its inhabitants, neither would they be
replaced with it, nor would they be transferred from it’’.30

‫ ولتبعثن‬،‫ والذي بعثين ابحلق لتموتن كما تنامون‬،‫ اي بين عبد املطلب أن الرائد ال يكذب أهله‬:‫ وقال النيب صلى هللا عليه وآله‬- 31
،‫ وما بعد املوت دار إال جنة أو انر‬،‫كما تستيقظون‬

And the Prophet-saww said: ‘O clan of Abdul Muttalib-as! The water fetcher would not belie his
people. By the One-azwj Who Sent me with the Truth, you will be dying just as you are sleeping,
and you will be Resurrected just as you are waking up, and there is no house after the death
except Paradise or Fire.

‫ " وما خلقكم وال بعثكم إال كنفس واحدة‬:‫ قال هللا تعاىل‬،‫وخلق مجيع اخللق وبعثهم على هللا عزوجل كخلق نفس واحدة وبعثها‬
."

And the creation of the entirety of the creation and their Resurrection upon Allah-azwj is like
the creation of one soul and Resurrecting it. Allah-azwj the Exalted Says: Neither was your

29
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 29
30
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 30

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Creation nor will your Resurrection be, except like one soul; surely Allah is Hearing, Seeing
[31:28]’’.31

31
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 3 H 31

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* )‫) * (أمساء القيامة واليوم الذى تقوم فيه وأنه ال يعلم وقتها اال هللا‬4 ‫(ابب‬

CHAPTER 4 – NAMES OF THE DAY OF JUDGMENT AND THE

DAY IN WHICH IT WOULD BE ESTABLISHED, AND NONE
KNOWS OF ITS TIMING EXCEPT ALLAH-azwj
‫ " يسئلونك عن الساعة أاين مرسيها قل إمنا علمها عند ريب ال جيليها لوقتها إال هو ثقلت يف السموات‬7 " ‫ االعراف‬،‫االايت‬
.187 ‫واالرض ال أتتيكم إال بغتة يسئلونك كأنك حفي عنها قل إمنا علمها عند هللا ولكن أكثر الناس ال يعلمون‬

The Verses – (Surah) Al A’raaf: They are asking you about the Hour, ‘When would it
transpire?’ Say: ‘But rather, its knowledge is with my Lord. None can manifest its timing
except Him. It would be heavy in the skies and the earth. It will not come to you except
suddenly’. They are asking you as if you are eager about it. Say: ‘But rather, its knowledge
is with Allah, but most of the people, they are not knowing [7:187]

‫ " إن يف ذلك آلية ملن خاف عذاب اآلخرة ذلك يوم جمموع له الناس وذلك يوم مشهود‬1 " ‫هود‬

(Surah) Hud-as: Surely, in that is a Sign for the one who fears Punishment in the Hereafter.
That would be a Day (in which) the people would be Gathered to it, and that would be a
witnessed Day [11:103]

‫* وما نؤخره إال الجل معدود‬

And We do not Delay except to a calculated term [11:104]

.105 - 103 ‫* يوم أيت ال تكلم نفس إال إبذنه فمنهم شقي وسعيد‬

On the Day when it comes, no soul shall (be able to) speak except by His Permission, then
from them (some) would be unfortunate and (some) fortunate [11:105]

.85 ‫ " وإن الساعة آلتية‬15 " ‫احلجر‬

(Surah) Al Hijr: And surely the House would come [15:85]

.77 ‫ " وما أمر الساعة إال كلمح البصر أو هو أقرب إن هللا على كل شئ قدير‬16 " ‫النحل‬

(Surah) Al Nahl: And what is the matter of the Hour except like a blink of the eye or it is
nearer. Surely, Allah is Able upon all things [16:77]

.34 ‫ " إن هللا عنده علم الساعة‬31 " ‫لقمان‬

(Surah) Luqman-as: ‘Surely, Allah, with Him is the Knowledge of the Hour [31:34]

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.63 ‫ " يسئلك الناس عن الساعة قل إمنا علمها عند هللا وما يدريك لعل الساعة تكون قريبا‬33 " ‫االحزاب‬

(Surah) Al Ahzaab: The people ask you about the Hour. Say: ‘But rather, its knowledge is
with Allah; and what will make you comprehend, perhaps the Hour happens to be near?’
[33:63]

.26 ‫ " هلم عذاب شديد مبا نسوا يوم احلساب‬38 " ‫ص‬

(Surah) Suad: for them is a severe Punishment due to their forgetting the Day of Reckoning!”
[38:26]

" 15 ‫ " لينذر يوم التالق‬40 " ‫املؤمن‬

(Surah) Al Momin: for him to warn of the Day of the Meeting [40:15]

.33 - 32 ‫ اي قوم إين أخاف عليكم يوم التناد * يوم تولون مدبرين ما لكم من هللا من عاصم‬:" ‫وقال تعاىل‬

And the Exalted: And, O my people! I fear upon you the Day of the Calling [40:32] A Day you
will be turning back retreating, there being no saviour for you from Allah. [40:33]

.7 ‫ " وتنذر يوم اجلمع ال ريب فيه فريق يف اجلنة وفريق يف السعري‬42 " ‫محعسق‬

(Surah) Al Shura: (for) you to warn of the Day of gathering, there being no doubt in it. A
party would be in the Paradise, and a party would be in the inferno (Fire) [42:7]

.85 ‫ " وعنده علم الساعة وإليه ترجعون‬43 " ‫الزخرف‬

(Surah) Al Zukhrauf: and with Him is Knowledge of the Hour, and to Him you will be
Returning [43:85]

.58 - 57 ‫ " أزفت االزفة * ليس هلا من دون هللا كاشفة‬53 " ‫النجم‬

(Surah) Al Najm: The approaching (Day) approaches [53:57] There isn’t any remover of it
from besides Allah [53:58]

.1 ‫ " اقرتبت الساعة وانشق القمر‬54 " ‫القمر‬

(Surah) Al Qamar: The time approached and the moon split apart [54:1]

.9 ‫ " يوم جيمعكم ليوم اجلمع ذلك يوم التغابن‬64 " ‫التغابن‬

(Surah) Al Taghabun: On the Day that He will Gather you all for the Day of gathering, that is
the Day of loss and gain. [64:9]

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.26 - 25 ‫ " ويقولون مىت هذا الوعد إن كنتم صادقني * قل إمنا العلم عند هللا ومنا أان نذير مبني‬67 " ‫امللك‬

(Surah) Al Mulk: And they are saying, ‘When this this threat be, if you were truthful?’ [67:25]
Say: ‘But rather, the knowledge is with Allah, and rather I am a plain warner’ [67:26]

.4 - 1 ‫ " احلاقة * ما احلاقة * وما أدريك ما احلاقة * كذبت مثود و عاد ابلقارعة‬69 " ‫احلاقة‬

(Surah) Al Haaqah: The inevitable Reality! [69:1] What is the inevitable Reality! [69:2] And
what would make you realise what the inevitable Reality is! [69:3] (The people of) Samood
and Aad belied the striking calamity a lie [69:4]

.25 ‫ " قل إن أدري أقريب ما توعدون أم جيعل له ريب أمدا‬72 " ‫اجلن‬

(Surah) Al Jinn: Say: ‘I don’t know if it is near, what you are being Threatened (with), or
whether my Lord has Made a term for it [72:25]

.40 - 38 ‫ " هذا يوم الفصل مجعناكم واالولني * فإن كان لكم كيد فكيدون * ويل يومئذ للمكذبني‬77 " ‫املرسالت‬

(Surah) Mursilaat: This is the Day of decision. We Gathered you and the former ones [77:38]
So if there was a plot for you, then plot against Me [77:39] Woe on that Day is for the beliers
[77:40]

34 " ‫ " فإذا جاءت الطامة الكربى‬79 " ‫النازعات‬

(Surah) Al Naziyaat: So when the great calamity comes [79:34]

* ‫" وقال تعاىل " يسئلونك عن الساعة أاين مرسيها * فيم انت من ذكريها‬

And the Exalted Said: They are asking you about the Hour, ‘When would it transpire?’ [79:42]
Who are you, from mentioning it [79:43]

.46 - 42 ‫إىل ربك منتهيها * إمنا أنت منذر من خيشيها * كأهنم يوم يروهنا مل يلبثوا إال عشية أو ضحيها‬

To your Lord is its ending [79:44] But rather, you are a warner to one who fears it [79:45]
On the Day that they see it, it will be as if they did not remain (in the world) except an
evening or its day [79:46]

.2 - 1 ‫ " واليوم املوعود * وشاهد ومشهود‬85 " ‫الربوج‬

(Surah) Al Burouj: And the Promised Day [85:2] And a witness and a witnessed [85:3].

‫ عن حيىي بن‬،‫ عن احلارث بن حممد بن أيب اسامة‬،‫ عن أمحد بن حممد املعروف اببن الشغال‬،‫ عبدوس بن علي اجلرجاين‬:‫ ل‬- 1
‫ قال‬:‫ عن ايب لبابة بن عبد املنذر قال‬،‫ عن عبد الرمحن بن يزيد‬،‫ عن عبد هللا ابن حممد بن عقيل‬،‫ عن زهري بن حممد‬،‫أيب بكري‬

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‫ ما من ملك مقرب وال مساء وال أرض وال رايح وال جبال وال بر وال حبر إال وهن يشفقن من يوم‬:‫رسول هللا صلى هللا عليه وآله‬
.‫اجلمعة أن تقوم فيه الساعة‬

Abdous Bin Ali Al Jarjany, from Ahmad Bin Muhammad, well known as Ibn Al Shagaal, from Al Haris Bin
Muhammad Bin Abu Asamah, from Yahya Bin Abu Bakeyr, from Zaheyr Bin Muhammad, from Abdullah Ibn
Muhammad Bin Aqeel, from Abdul Rahman Bin Yazeed, from Abu Lababah Bin Abdul Munzar who said,

‘Rasool-Allah-saww said: ‘There is none from an Angel of Proximity, nor a sky, nor earth, nor a
wind, nor a mountain, nor a land, nor an ocean except and these are worried from a day of
Friday that the Hour might be Established during it’’.32

‫ عن أمري املؤمنني عليهم‬،‫ عن آابئه‬،‫ عن دارم بن قبيصة عن الرضا‬،‫ عن علي بن حممد موىل الرشيد‬،‫ حممد بن أمحد الوراق‬:‫ ل‬- 2
.‫ صالة الظهر والعصر‬:‫ تقوم الساعة يوم اجلمعة بني الصالتني‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫السالم قال‬

Muhammad Bin Ahmad Al Waraq, from Ali Bin Muhammad, a slave of Al Rasheed, from Daram Bin Qubeysah,

‘From Al-Reza-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws having said:
‘Rasool-Allah-saww said: ‘The Hour would be Established on the day of Friday, between the two
Salats – Salats of Al-Zohr and Al-Asr’’.33

‫ خيرج قائمنا أهل‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن غري واحد‬،‫ عن ابن أيب عمري‬،‫ عن ابن يزيد‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 3
.‫ وتقوم القيامة يوم اجلمعة‬،‫البيت يوم اجلمعة‬

My father, from Sa’ad, from Ibn Yzaeed, from Ibn Abu Umeyr, from someone else,

‘From Abu Abdullah-asws having said: ‘Our-asws Qaim-asws of the People-asws of the Household
would come out on the day of Friday, and the Day of Judgment would be on the day of
Friday’’.34

‫ وذلك‬،‫ هو يوم جمموع له الناس‬:‫ يف خرب يزيد بن سالم أنه سأل النيب صلى هللا عليه وآله عن يوم اجلمعة مل مسي هبا ؟ قال‬:‫ ع‬- 4
.‫ ويوم شاهد ومشهود‬،‫يوم مشهود‬

In a Hadeeth of Yazeed Bin Salam,

‘He asked the Prophet-saww about the day of Friday, ‘Why has it been named with it?’ He -saww
said: ‘It is a Day (in which) the people would be Gathered to it, and that would be a witnessed
Day [11:103], and that it the witnessed day, and the day of a witness and a witnessed
[85:3].35

32
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 1
33
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 2
34
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 3
35
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 4

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‫ يوم‬:‫ يوم التالق‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن حفص بن غياث‬،‫ عن املنقري‬،‫ عن االصفهاين‬،‫ عن سعد‬،‫ أيب‬:‫ مع‬- 5
‫ ويوم‬،‫ أن أفيضوا علينا من املاء أو مما رزقكم هللا‬:‫ يوم ينادي أهل النار أهل اجلنة‬:‫يلتقي أهل السماء وأهل االرض ويوم التناد‬
.‫ يوم يؤتى ابملوت فيذبح‬:‫ ويوم احلسرة‬،‫ يوم يغنب أهل اجلنة أهل النار‬:‫التغابن‬

My father, from Sa’ad, from Al Isfahany, from Al Minqary, from Hafs Bin Giyas,

‘From Abu Abdullah-asws having said: ‘the Day of the Meeting [40:15] – the day the people of
the sky would meet the people of the earth; and the Day of the Calling [40:32] - The Day in
which the people of the Fire would call out to the people of the Paradise: Pour upon us some
of the water or from what your Lord has Graced you’ [7:50]. the Day of loss and gain. [64:9]
– The Day the people of the Paradise would gain over the people of the Fire. the Day of Regret
[19:39] – The Day they will bring the death, so it (the death) would be slaughtered’’.36

‫ عن إمساعيل‬،‫ عن صفوان بن حيىي‬،‫ عن اليقطيين‬،‫ وحممد بن علي بن حمبوب‬،‫ عن االشعري‬،‫ عن أمحد بن إدريس‬،‫ أيب‬:‫ مع‬- 6
:‫ " ذلك يوم جمموع له الناس وذلك يوم مشهود " قال‬:‫ عن أيب عبد هللا عليه السالم يف قول هللا عزوجل‬،‫ عن رجاله‬،‫بن جابر‬
.‫ واجملموع له الناس يوم القيامة‬،‫املشهود يوم عرفة‬

My father, from Ahmad Bin Idrees, from Al Ashary, and Muhammad Bin Ali Bin Mahboub, from Al Yaqteeny,
from Safwan Bin Yahya, from Ismail Bin Jabir, from his men,

‘From Abu Abdullah-asws regarding the Words of Allah-azwj Mighty and Majestic: That would be
a Day (in which) the people would be Gathered to it, and that would be a witnessed Day
[11:103]. He-asws said: ‘The witnessed is the day of Arafah, and the (day in which) That would
be a Day (in which) the people would be Gathered to it [11:103], is the Day of Judgment’’.37

‫ عن أيب جعفر عليه السالم‬،‫ عمن روى‬،‫ عن حممد بن هاشم‬،‫ عن النضر‬،‫ عن احلسني بن سعيد‬،‫ عن ابن أابن‬،‫ ابن الوليد‬:‫ مع‬- 7
:‫ قالوا‬:‫ ما قيل لك ؟ فقال‬:‫ " وشاهد ومشهود " فقال أبو جعفر عليه السالم‬:‫ سأله االبرش الكليب عن قول هللا عزوجل‬:‫قال‬
،‫ يوم عرفة‬:‫ ومشهود‬،‫ يوم اجلمعة‬:‫شاهد‬

Ibn Al Waleed, from Ibn Aban, from Al Husayn Bin Saeed, from Al Nazar, from Muhammad Bin Hashim, from the
one who reported it,

‘From Abu Ja’far-asws, he (the narrator) said, ‘Al-Abshar asked him-asws about the Words of
Allah-azwj Mighty and Majestic: a witness and a witnessed [85:3]. Abu Ja’far-asws said: ‘What is
said to you?’ He said, ‘They are saying, ‘Witness, is the Day of Judgment, and witnessed is the
Day of Arafah’.

" :‫ أما تقرء القرآن قال هللا عزوجل‬،‫ يوم القيامة‬:‫ واملشهود‬،‫ يوم عرفة‬:‫ الشاهد‬،‫ ليس كما قيل لك‬:‫فقال أبو جعفر عليه السالم‬
.‫ذلك يوم جمموع له الناس وذلك يوم مشهود " ؟‬

36
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 5
37
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 6

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Abu Ja’far-asws said: ‘It isn’t as it has been said to you. The witness is the Day of Arafah, and
the witnessed is the Day of Judgment. Do you not read the Quran, Allah -azwj Mighty and
Majestic Says: That would be a Day (in which) the people would be Gathered to it, and that
would be a witnessed Day [11:103]?’’.38

‫ عن أحدمها عليهما السالم يف قول هللا‬،‫ عن أيب اجلارود‬،‫ عن أابن‬،‫ عن فضالة‬،‫ وهبذا االسناد عن احلسني بن سعيد‬:‫ مع‬- 8
.‫ يوم القيامة‬:‫ واملوعود‬،‫ يوم عرفة‬:‫ واملشهود‬،‫ يوم اجلمعة‬:‫ الشاهد‬:‫ " وشاهد ومشهود " قال‬:‫عزوجل‬

And by this chain, from Al Husayn Bin Saeed, from Fazalah, from Aban, from Abu Al Jaroud,

‘From one of the two (5th or 6th Imam-asws) regarding the Words of Allah-azwj Mighty and
Majestic: a witness and a witnessed [85:3]. He-asws said: ‘The witness is the day of Friday, and
the witnessed is the day of Arafah, And the Promised Day [85:2], is the Day of Judgment’’.39

" ‫ " ذلك يوم جمموع له الناس وذلك يوم مشهود‬:‫ عن أحدمها عليهما السالم قال يف قول هللا‬،‫ عن حممد بن مسلم‬:‫ شى‬- 9
.‫فذكر يوم القيامة وهو اليوم املوعود‬

From Muhammad Bin Muslim,

‘From one of the two (5th or 6th Imam-asws) having said regarding the Words of Allah-azwj: That
would be a Day (in which) the people would be Gathered to it, and that would be a
witnessed Day [11:103]. He-azwj Mentioned the Day of Judgment and it is the Promised Day
[85:2]’’.40

‫ عن سعيد بن‬،‫ عن أبيه‬،‫ عن ابن حمبوب عن عبد هللا بن غالب‬،‫ عن أبيه مجيعا‬،‫ وعلي‬،‫ عن ابن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 10
‫ اعلم ايبن آدم أن من وراء‬:‫ عن علي بن احلسني عليهما السالم فيما سيأيت متامه يف ابب مواعظه عليه السالم حيث قال‬،‫املسيب‬
،‫هذا أعظم وأفظع وأوجع للقلوب يوم القيامة ذلك يوم جمموع له الناس وذلك يوم مشهود جيمع هللا فيه االولني واآلخرين‬

Muhammad Bin Yahya, from Ibn Isa, and Ali, from his father, both together, from Ibn Mahboub, from Abdullah
Bin Ghalib, from his father, from Saeed Bin Al Musayyab,

‘From Ali-asws Bin Al-Husayn-asws, in what I (Majlisi) would come with the complete of it in the
chapter of his-asws sermons, where he-asws said: ‘And know, O son of Adam-as that what is
coming behind you on the Day of Judgement is greater and more shocking and painful for the
heart. That is the Day in which all people would be Gathered and that is the Day of Witnessing.
Allah-azwj Mighty and Majestic will Gather in it the former ones and the latter ones.

‫ وال‬،‫ وذلك يوم ال تقال فيه عثرة‬،‫ و ذلك يوم اآلزفة إذ القلوب لدى احلناجر كاظمني‬،‫ذلك يوم ينفخ يف الصور وتبعثر فيه القبور‬
،‫ وال الحد فيه مستقبل توبة‬،‫ وال تقبل من أحد معذرة‬،‫تؤخذ من أحد فدية‬

38
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 7
39
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 8
40
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 9

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That is the Day in which the Trumpet would be Blown and the graves would be scattered. And
that is the Day of tremors and the hearts would come up to the throats and the stumbling
would not be reduced, and no ransom would be taken from anyone, and no excuses would
be acceptable from anyone, and no repentance would be Accepted from anyone.

‫ ومن كان من‬،‫ فمن كان من املؤمنني عمل يف هذه الدنيا مثقال ذرة من خري وجده‬،‫ واجلزاء ابلسيئات‬،‫ليس إال اجلزاء ابحلسنات‬
.‫املؤمنني عمل يف هذه الدنيا مثقال ذرة من شر وجده‬

There wouldn’t be except for the Recompense for the good deeds and the Recompense for
the evil deeds. So, the one who was from the Momineen having done a good deed in this
world the weight of a particle would find it, and the one was from the Momineen having done
an evil deed in this world the weight of a particle would find it’’.41

‫ يوم‬:‫ واملشهود‬،‫ يوم اجلمعة‬:‫ والشاهد‬،‫ يوم القيامة‬:‫ اليوم املوعود‬:‫ " واليوم املوعود وشاهد ومشهود " قال‬:‫ قوله تعاىل‬:‫ فس‬- 11
.‫القيامة‬

The Words of the Exalted: And the Promised Day [85:2], a witness and a witnessed [85:3].
He said, ‘The Promised Day is the Day of Judgment, and the witness is the day of Friday, and
the witnessed is the Day of Judgment’.42 (P.s. – This is not a Hadeeth)

‫ قال‬،‫ جيمع هللا فيه االولني واآلخرين‬،‫ وتقوم القيامة يف يوم اجلمعة‬،‫ روي أن قيام القائم عليه السالم يكون يف يوم اجلمعة‬:‫ يه‬- 12
." ‫ " ذلك يوم جمموع له الناس وذلك يوم مشهود‬:‫هللا عزوجل‬

It is reported that the rising of Al Qaim-asws would happen during the day of Friday, and the
Day of Judgment would be Established during the day of Friday. Allah-azwj would Gather during
it, the former ones and the latter ones. Allah-azwj Mighty and Majestic Said: That would be a
Day (in which) the people would be Gathered to it, and that would be a witnessed Day
[11:103].43 (P.s.- This is not a Hadeeth)

‫ مسعت أاب جعفر عليه السالم‬:‫ عن مثىن احلناط قال‬،‫ عن حممد بن احلسن امليثمي‬،‫ عن ابن يزيد‬،‫ عن سعد‬،‫ العطار‬:‫ ل‬- 13
.‫ ويوم القيامة‬،‫ ويوم الكرة‬،‫ يوم يقوم القائم‬:‫ أايم هللا ثالثة‬:‫يقول‬

Al Attar, from Sa’ad, from Ibn Yazeed, from Muhammad Bin Al Hassan Al Maysami, from Masny Al Hanaat who
said,

‘I heard Abu Ja’far-asws saying: ‘The Days of Allah-azwj are three – The Day of the rising of Al-
Qaim-asws, and the Day of the Return, and the Day of Judgment’’.44

41
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 10
42
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 11
43
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 12
44
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‫ عن عبد هللا بن‬،‫ عن عبد هللا بن القاسم‬،‫ عن أيب عبد هللا اخلياط‬،‫ عن الكويف‬،‫ عن ماجيلويه‬،‫ إبسناده عن الصدوق‬:‫ ص‬- 14
‫ مىت قيام الساعة ؟ فانتفض جربئيل انتفاضة اغمي‬:‫ قال عيسى بن مرمي صلوات هللا عليه‬:‫ عن الصادق عليه السالم قال‬،‫سنان‬
.‫ وله من يف السماوات واالرض ال أتتيكم إال بغتة‬،‫ اي روح هللا ما املسؤول أعلم هبا من السائل‬:‫ فلما أفاق قال‬،‫عليه منها‬

By his chain, from Al Sadouq, from Majaylawiya, from Al Kufy, from Abu Abdullah Al Khayaat, from Abdullah Bin
Al Qasim, from Abdullah Bin Sinan,

‘From Al-Sadiq-asws having said: ‘Isa-as Bin Maryam-as said: ‘When would the Establishment of
the Hour?’ So, Jibraeel-as shuddered with such a shuddering, there was faintness upon him-as
from it. When he-as woke up, he-as said: ‘O Spirit of Allah-azwj! The questioned is no more
knowing of it than the questioner, and for Him-azwj are the ones in the skies and the earth. It
would not come upon you, except suddenly’’.45

‫وأما ما أنزل هللا تعاىل يف كتابه مما أتويله حكاية يف‬: ‫ تفسري النعماين مبا سيأيت من إسناده عن أمري املؤمنني عليه السالم قال‬- 15
‫ وعقبة بن أيب‬،‫ نضر بن حارث بن كلدة‬:‫ وذلك أن قريشا بعثوا ثالثة نفر‬،‫نفس تنزيله وشرح معناه فمن ذلك قصة أهل الكهف‬
،‫ وعامر بن واثلة إىل يثرب وإىل جنران ليتعلموا من اليهود والنصارى مسائل يلقوهنا على رسول هللا صلى هللا عليه وآله‬،‫معيط‬

Tafseer Al Numany –

‘Along with what I (Majlisi) would be coming with from its chain from Amir Al Momineen -asws
having said: ‘And as for what Allah-azwj the Exalted Revealed in His-azwj Book, from what its
explanation is a narrative regarding a soul, its Revelation and expounding are its meaning, so
from that is the story of the people of the cave, and that is, Quraysh send three person –
Nazar Bin Haris Bin Kaldah, and Uqbah Bin Abu Maeet, and Aamir Bin Wasilah to Yasrib
(Medina), and to Najran in order to learn from the Jews and the Christians, questions they
could cast upon Rasool-Allah-saww.

‫ مث سلوه عن مسألة‬،‫ سلوه عن مسائل فإن أجابكم عنها فهو النيب املنتظر الذي أخربت به التوراة‬:‫فقال هلم علماء اليهود والنصارى‬
،‫اخرى فإن ادعى علمها فهو كاذب النه ال يعلم علمها غري هللا وهي قيام الساعة‬

The Jews and the Christians said to them, ‘Ask him-saww about issues, so if he-saww answers you
about these, then he-saww is the awaited Prophet-saww who the Torah has informed with. Then
ask him another question, so if he-saww claims to have its knowledge, then he-saww is a liar,
because none know of its knowledge apart from Allah-azwj, and it is the Establishment of the
Hour’.

‫ ونزل يف‬،‫ نزل عليه جرئيل بسورة الكهف وفيها أجوبة املسائل الثالثة‬:- ‫ وساق اخلرب إىل أن قال‬- ‫فقدم الثالثة نفر ابملسائل‬
.‫ ولكن أكثر الناس ال يعلمون‬:‫ " يسئلونك عن الساعة أاين مرسيها " إىل قوله‬:‫االخرية قوله تعاىل‬

The three of them proceeded with the questions’ – and he drove the Hadeeth up to he-asws
said: ‘Jibraeel-as descended with Surah Al-Kahf, and therein are answers to the questions of
the three (of them), and it was Revealed in the end the Words of the Exalted: They are asking

45
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 14

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you about the Hour, ‘When would it transpire?’ – up to His-azwj Words: but most of the
people, they are not knowing [7:187]’’.46

46
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 4 H 15

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* )‫) * (صفة احملشر‬5 ‫(ابب‬

CHAPTER 5 – DESCRIPTION OF THE (PLAINS OF) MAH’SHAR

.210 ‫ " هل ينظرون إال أن أيتيهم هللا يف ظلل من الغمام واملالئكة وقضي االمر وإىل هللا ترجع االمور‬2 " ‫ البقرة‬،‫االايت‬

The Verses – (Surah) Al Baqarah: Are they waiting, except that Allah would come to them in
the shadows of the clouds and (so would) the Angels, and the matter would have been
Decided? And to Allah return (all) the matters [2:210]

‫ " يوم جتد كل نفس ما عملت من خري حمضرا وما عملت من سوء تود لو أن بينها وبينه أمدا بعيدا وحيذركم هللا‬3 " ‫آل عمران‬
" 30 ‫نفسه وهللا رؤف ابلعباد‬

(Surah) Aal-e-Imran: On the Day every soul shall find what it has done of good to be present
and what it has done of evil. It will wish that between it and him there was a long duration;
and Allah Cautions you all Himself; and Allah is Compassionate to the servants [3:30]

.161 ‫ ومن يغلل أيت مبا غل يوم القيامة مث توىف كل نفس ما كسبت وهم ال يظلمون‬:" ‫وقال‬

And Said: and the one who embezzles will bring what he had embezzled with him on the Day
of Judgement; then shall every soul be Paid back fully what it has earned, and they shall not
be dealt with unjustly [3:161]

‫ " ولقد جئتموان فرادى كما خلقناكم أول مرة وتركتم ما خولناكم وراء ظهوركم وما نرى معكم شفعاءكم الذين زعمتم‬6 " ‫االنعام‬
.94 ‫أهنم فيكم شركاء لقد تقطع بينكم وضل عنكم ما كنتم تزعمون‬

(Surah) Al Anaam: And you have come to us individually just as you were Created the first
time, and you left what We Authorised you, behind your backs; and We do not See your
intercessors being with you, those whom you were alleging that they are associates among
you. (All ties) have been cut off between you, and they are lost from you, what you were
alleging’ [6:94]

‫ " وال حتسنب هللا غافال عما يعمل الظاملون إمنا يؤخرهم ليوم تشخص فيه االبصار‬14 " ‫ابراهيم‬

(Surah) Ibrahim-as: And do not reckon Allah to be oblivious of what the unjust are doing. But
rather, He Respites them to a Day in which the eyes shall be staring (in horror) [14:42]

‫* مهطعني مقنعي رؤسهم ال يرتد إليهم طرفهم وأفئدهتم هواء‬

(They would be) running ahead, their heads raised, their eyes not reverting back to them
and their hearts vacant [14:43]

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‫* وأنذر الناس يوم أيتيهم العذاب فيقول الذين ظلموا ربنا أخران إىل أجل قريب جنب دعوتك ونتبع الرسل أومل تكونوا أقسمتم من‬
‫قبل ما لكم من زوال‬

And warn the people of the Day when the Punishment shall come to them, so those who
were unjust will be saying, ‘Our Lord! Respite us to a near term, we will answer Your Call
and follow the Rasools’. Or did you not happen to be swearing from before there would be
no decline for you? [14:44]

‫* وسكنتم يف مساكن الذين ظلموا أنفسهم وتبني لكم كيف فعلنا هبم وضربنا لكم االمثال‬

And you dwelt in the abodes of those who were unjust to themselves, and it is clear to you
how We Dealt with them, and We Struck the examples for you [14:45]

‫* وقد مكروا مكرهم وعند هللا مكرهم وإن كان مكرهم لتزول منه اجلبال‬

And they had plotted their plots, but their plots are with Allah, and even though their plots
were such that the mountains would have moved from it [14:46]

‫* فال حتسنب هللا هللا خملف وعده رسله إن هللا عزيز ذو انتقام‬

Therefore do not reckon Allah to be breaking the promises of His Rasools, surely Allah is
Mighty with the Revenge [14:47]

‫* يوم تبدل االرض غري االرض والسموات وبرزوا هلل الواحد القهار‬

On the Day the earth would be changed to another earth, and (so will) the skies, and they
shall come out to Allah, the One, the Supreme [14:48]

‫* وترى اجملرمني يومئذ مقرنني يف االصفاد‬

And you will see the criminals on that Day chained in shackles [14:49]

‫* سرابيلهم من قطران وتغشى وجوههم النار‬

Their shirts would be of asphalt, and the Fire would overwhelm their faces [14:50]

.51 - 42 ‫* ليجزي هللا كل نفس ما كسبت إن هللا سريع احلساب‬

For Allah to Recompense every soul for what it had earned. Surely Allah is Swift in Reckoning
[14:51]

.111 ‫ " يوم أتيت كل نفس جتادل عن نفسها وتوىف كل نفس ما عملت وهم ال يظلمون‬16 " ‫النحل‬

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(Surah) Al Nahl: On the Day every soul would come pleading about itself, and every soul
would be Fulfilled for what it had done; they will not be wronged [16:111]

.8 ‫ " وإان جلاعلون ما عليها صعيدا جرزا‬18 " ‫الكهف‬

(Surah) Al Kahf: And, surely, We will be Making whatever is upon it to be a barren plain
[18:8]

‫ " ويسئلونك عن اجلبال فقل ينسفها ريب نسفا‬20 " ‫طه‬

And they are asking you about the mountains. So say: ‘My Lord will Uproot these with an
Uprooting [20:105]

‫* فيذرها قاعا صفصفا * ال ترى فيها عوجا وال أمتا‬

So He would Leave it as a plain, smooth [20:106] Neither will you see any crookedness in it
nor unevenness [20:107]

‫* يومئذ يتبعون الداعي ال عوج له وخشعت االصوات للرمحن فال تسمع إال مهسا‬

On that Day they would be following the caller with there being no crookedness in him, and
the voices would be humbled to the Beneficent, so you will not hear except for whispers
[20:108]

‫* يومئذ ال تنفع الشفاعة إال من أذن له الرمحن ورضي له قوال‬

On that Day the Intercession will not benefit except one for whom the Beneficent Permits
and is Pleased with his word [20:109]

‫* يعلم ما بني أيديهم وما خلفهم وال حييطون به علما‬

He Knows what is before them and what is behind them, while they do not comprehend Him
in knowledge [20:110]

‫* وعنت الوجوه للحي القيوم وقد خاب من محل ظلما‬

And the faces shall be humbled to the Living, the Eternal, and he will be disappointed, one
who bore injustice [20:111]

.112 - 105 ‫* ومن يعمل من الصاحلات وهو مؤمن فال خياف ظلما وال هضما‬

And one who does from the righteous deeds and he is a Momin, so he will neither fear
injustice nor deprivation [20:112]

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.104 ‫ " يوم نطوي السماء كطي السجل للكتب كما بدأان أول خلق نعيده وعدا علينا إان كنا فاعلني‬21 " ‫االنبياء‬

(Surah) Al Anbiya: On the Day We will Roll up the sky like the rolling up of the scroll for
writing. Just as We Began the first creation, We will Repeat it, being a Promise upon Us. We
will certainly be Doing it! [21:104]

‫ " اي أيها الناس اتقوا ربكم إن زلزلة الساعة شئ عظيم‬22 " ‫احلج‬

(Surah) Al Hajj: O you people! Fear your Lord. Surely the earthquake of the Hour is a mighty
thing [22:1]

‫* يوم تروهنا تذهل كل مرضعة عما أرضعت وتضع كل ذات محل محلها وترى الناس سكارى وما هم بسكارى ولكن عذاب هللا‬
.3 - 2 ‫شديد‬

On the Day you will see it, every breast-feeding woman shall quit from what she breast-fed,
and everyone with a pregnancy would place her burden; and you will see the people as
intoxicated, and they will not be with intoxication, but the Punishment of Allah would be
severe [22:2]

.37 ‫ " خيافون يوما تتقلب فيه القلوب واالبصار‬24 " ‫النور‬

(Surah) Al Noor: They are fearing a Day in which the hearts and the sights would be
overturned [24:37]

‫ " ويوم تقوم الساعة يقسم اجملرمون ما لبثوا غري ساعة كذلك كانوا يؤفكون‬30 " ‫الروم‬

(Surah) Al Roum: And on the Day the Hour would be Established, the criminals will swear
they did not remain (in the world) apart from an hour. Like that, they were being deceived
[30:55]

‫* وقال الذين اوتوا العلم واالميان لقد لبثتم يف كتاب هللا إىل يوم البعث فهذا يوم البعث ولكنكم كنتم ال تعلمون‬

And those Given the Knowledge and the Eman would say: ‘You have tarried up to the Day
of the Resurrection, as per the Book of Allah. So this is the Day of Resurrection, but you were
not knowing’ [30:56]

.57 - 55 ‫* فيؤمئذ ال ينفع الذين ظلموا معذرهتم وال هم يستعتبون‬

So, on that Day their excuses will those who were unjust nor will they (be able to) make
amends [30:57]

‫ " لينذر يوم التالق * يوم هم ابرزون ال خيفى على هللا منهم شئ ملن امللك اليوم هلل الواحد القهار‬40 " ‫املؤمن‬

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(Surah) Al Momin: for him to warn of the Day of the Meeting [40:15] On the Day they shall
be coming forth, nothing of them would remain concealed upon Allah “For whom is the
Kingdom today? For Allah, the One, the Subduer!” [40:16]

‫* اليوم جتزى كل نفس مبا كسبت ال ظلم اليوم إن هللا سريع احلساب‬

Today every soul shall be Recompensed for whatever it has earned. There shall be no
injustice today. Surely, Allah is Quick in Reckoning [40:17]

‫* وأنذرهم يوم اآلزفة إذ القلوب لدى احلناجر كاظمني ما للظاملني من محيم وال شفيع يطاع‬

And warn them of the Doomsday when the hearts would be choked at the throats. There
would neither be a friend for the unjust one nor an intercessor who complies [40:18]

‫* يعلم خائنة االعني وما ختفي الصدور‬

He Knows the treachery of the eyes and what the chests conceal [40:19]

.20 - 16 ‫* وهللا يقضي ابحلق والذين يدعون من دونه ال يقضون بشئ إن هللا هو السميع البصري‬

And Allah Judges with the Truth, and those from besides Him who are being supplicated to
are not judging with anything. Surely, He is the Hearing, the Seeing [40:20]

‫ " يوم يدع الداع إىل شئ نكر‬54 " ‫القمر‬

(Surah) Al Qamar: On a Day the Caller would call them to an abhorrent thing, [54:6]

‫* خشعا أبصارهم خيرجون من االجداث كأهنم جراد منتشر‬

Their eyes would be humble. They would be coming out from the graves as if they are
scattered locusts [54:7]

.8 - 6 ‫* مهطعني إىل الداع يقول الكافرون هذا يوم عسر‬

Hastening to the Caller. The Kafirs (non-believers) would be saying, ‘This is a difficult day!’
[54:8]

‫ " اي معشر اجلن واالنس إن استطعتم أن تنفذوا من أقطار السموات واالرض فانفذوا ال تنفذون إال بسلطان * فبأي‬55 " ‫الرمحن‬
‫آالء ربكما تكذابن‬

(Surah) Al Rahman: O communities of the Jinn and the humans! If you are able to pass
beyond the diameter of the skies and the earth, then pass. You will not be passing through
except with authorisation [55:33] So, which of the Favours of your Lord with you two belie?
[55:34]

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‫* يرسل عليكما شواظ من انر وحناس فال تنتصران * فبأي آالء ربكما تكذابن‬

Flames of fire and smoke would be Sent upon you two, and you will not (be able to) help
each other [55:35] So, which of the Favours of your Lord with you two belie? [55:36]

‫* فإذا انشقت السماء فكانت وردة كالدهان * فبأي آالء ربكما تكذابن‬

When the sky splits, then it would become rosy like the red hide [55:37] So, which of the
Favours of your Lord with you two belie? [55:36]

‫* فيومئذ ال يسئل عن ذنبه إنس وال جان * فبأي آالء ربكما تكذابن‬

On that Day, neither a human being nor Jinn would be Questioned about his sin [55:39] So,
which of the Favours of your Lord with you two belie? [55:36]

.42 - 33 ‫* يعرف اجملرمون بسيماهم فيؤخذ ابلنواصي واالقدام * فبأي آالء ربكما تكذابن‬

The criminals would be recognised by their marks, so they shall be seized by the forelocks
and the feet [55:41] So, which of the Favours of your Lord with you two belie? [55:36]

‫ " إذا وقعت الواقعة * ليس لوقعتها كاذبة * خافضة رافعة‬56 " ‫الواقعة‬

(Surah) Al Waqia: When the event occurs [56:1] There isn’t a belying for its occurrence [56:2]
Abasing, exalting [56:3]

‫* إذا رجت االرض رجا * وبست اجلبال بسا * فكانت هباء منبثا‬

When the earth would shake with a shaking [56:4] And the mountains will crumble with a
crumbling [56:5] So they would be like scattered dust [56:6]

‫* وكنتم أزواجا ثلثة * فأصحاب امليمنة ما أصحاب امليمنة‬

And you would be as three categories [56:7] So the companions of the right hand - what are
the companions of the right hand? [56:8]

‫* وأصحاب املشئمة ما أصحاب املشئمة‬

And the companions of the left hand - what are the companions of the left hand? [56:9]

.12 - 2 ‫* والسابقون السابقون * اولئك املقربون‬

And the foremost are the foremost [56:10] These are the ones of proximity [56:11]

‫ " يوم يكشف عن ساق ويدعون إىل السجود فال يستطيعون‬68 " ‫القلم‬

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(Surah) Al Qalam: On the Day He would Uncover from a side, and they would be called to do
the Sajdah, but they will not be able to [68:42]

.43 - 42 ‫* خاشعة أبصارهم ترهقهم ذلة وقد كانوا يدعون إىل السجود وهم ساملون‬

Their visions humbled, humiliation having tired them, and they had been called to the
Sajdah while they were safe (and sound) [68:43]

‫ " فإذا نفخ يف الصور نفخة واحدة‬69 " ‫احلاقة‬

(Surah) Al Haaqah: So when it shall be blown into the Trumpet with a single blowing [69:13]

‫* ومحلت االرض واجلبال فدكتا دكة واحدة‬

And the land and the mountains would be carried away and crushed with a single crushing
[69:14]

‫* فيومئذ وقعت الواقعة‬

So, on that Day the event shall occur [69:15]

‫* وانشقت السماء فهي يومئذ واهية‬

And the sky would be cleft asunder, so on that Day it shall be shall be frail [69:16]

‫* وامللك على أرجائها وحيمل عرش ربك فوقهم يومئذ مثانية‬

And the Angels would be on its edges, and eight shall hold above them the Throne of your
Lord on that Day [69:17]

‫* يومئذ تعرضون ال ختفى منكم خافية‬

On the Day you will be presented, no secret of yours shall remain hidden [69:18]

‫* فأما من اويت كتابه بيمينه فيقول هاؤم اقرؤا كتابيه * إين ظننت أين مالق حسابيه‬

So as for one Given his book in his right hand, he would be saying, ‘Behold! Read my book
[69:19] I had thought I would meet my Reckoning’ [69:20]

‫* فهو يف عيشة راضية * يف جنة عاليه * قطوفها دانية‬

So, he would be in a pleasurable life [69:21] In a lofty Garden [69:22] Its pickings being near
at hand [69:23]

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‫* كلوا واشربوا هنيئا مبا أسلفتم يف االايم اخلالية‬

Eat and drink pleasantly for what you were previously (enduring) during the empty (Fasting)
days [69:24]

‫* وأما من اويت كتابه بشماله فيقول اي ليتين مل اوت كتابيه‬

And as for one Given his book in his left hand, so he would be saying, ‘O Alas! I wish I had
not been Given my book [69:25]

‫* ومل أدر ما حسابيه * اي ليتها كانت القاضية * ما أغىن عين ماليه * هلك عين سلطانيه‬

And I had not known what my Reckoning was [69:26] Oh, if only it had not been the judge
[69:27] My wealth has not availed (anything) for me [69:28] My authority is destroyed from
me’ [69:29]

‫* خذوه فغلوه * مث احلجيم صلوه * مث يف سلسلة ذرعها سبعون ذراعا فاسلكوه‬

“Seize him and shackle him! [69:30] Then arrive him at the Blazing Fire [69:31] Then enchain
him in a chain of seventy cubits, and insert him! [69:32]

‫* إنه كان ال يؤمن ابهلل العظيم * وال حيض على طعام املسكني‬

Surely, he did not believe in Allah, the Magnificent [69:33] Nor did he urge upon feeding the
poor [69:34]

.37 - 13 ‫* فليس له اليوم هيهنا محيم * وال طعام إال من غسلني * ال أيكله إال اخلاطئون‬

So today, there is no friend for him over here [69:35] Nor any food except from pus [69:36]
None shall eat it except the wrongdoers [69:37]

‫ " يوم تكون السماء كاملهل * وتكون اجلبال كالعهن‬70 " ‫املعارج‬

(Surah) Al Ma’arij: On the Day the sky will become like the molten brass [70:8] And the
mountains would become like the wool [70:9]

‫* وال يسئل محيم محيما * يبصروهنم يود اجملرم لو يفتدي من عذاب يومئذ ببنيه‬

And a friend will not ask (about) a friend [70:10] (Although) they would be seeing them. The
criminal would love it if he would redeem himself from a Punishment on that Day by his
sons [70:11]

‫* وصاحبته وأخيه * وفصيلته اليت تؤويه * ومن يف االرض مجيعا مث ينجيه‬

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And his (female) companion, and his brother [70:12] And his kinsfolk who had sheltered him
[70:13] And ones in the earth altogether, then they could rescue him [70:14]

.18 - 8 ‫* كال إهنا لظى * نزاعة للشوى * تدعو من أدبر وتوىل * ومجع فأوعى‬

Never! It is a flame [70:15] Dragging them for the roasting [70:16] Claiming ones who
turned and fled [70:17] And amassed, then stashed it [70:18]

‫ فذرهم خيوضوا ويلعبوا حىت يالقوا يومهم الذي يوعدون‬:" ‫" وقال تعاىل‬

And the Exalted Said: So leave them engaging in vanities and playing around until they meet
their Day which they are Promised [70:42]

‫* يوم خيرجون من االجداث سراعا كأهنم إىل نصب يوفضون‬

The Day they would be coming out from the graves quickly as if they are running to a goal
[70:43]

.44 - 42 ‫* خاشعة أبصارهم ترهقهم ذلة ذلك اليوم الذي كانوا يوعدون‬

Their visions humbled, humiliation having tired them. That is the Day which they had been
Promised [70:44]

14 ‫ " يوم ترجف االرض واجلبال وكانت اجلبال كثيبا مهيال‬73 " ‫املزمل‬

(Surah) Al Muzammil: On the day when the ground and the mountains will shudder and the
mountains would be like heaps of loose sand [73:14]

.18 - 17 ‫ فكيف تتقون إن كفرمت يوما جيعل الولدان شيبا * السماء منفطر به كان وعده مفعوال‬:" ‫" وقال تعاىل‬

And the Exalted Said: So how will you guard yourselves if you deny a Day, which would make
children grey-haired? [73:17] The sky will be rent asunder by it. His Promise would always
be fulfilled [73:18]

‫ " يسئل أاين يوم القيمة‬75 " ‫القيامة‬

(Surah) Al Qiyamah: He asks, ‘When would be the Day of Judgement? [75:6]

‫* فإذا برق البصر * وخسف القمر * ومجع الشمس والقمر‬

So, when the sight is dazzled [75:7] And the moon is eclipsed [75:8] And the sun and the
moon are Gathered together [75:9]

‫* يقول االنسان يومئذ أين املفر‬

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The human being would be saying on that Day, ‘Where is the escape?’ [75:10]

‫* كال ال وزر * إىل ربك يومئذ املستقر‬

No way! There is no refuge [75:11] To your Lord would be the place of rest on that Day
[75:12]

‫ينبؤ االنسان يومئذ مبا قدم وأخر‬

On that Day the human being shall be Given the news of what he had sent ahead, and
delayed [75:13]

.15 - 6 ‫* بل االنسان على نفسه بصرية * ولو ألقى معاذيره‬

But! The human being is a witness against himself [75:14] And even though he casts his
excuses [75:15]

.27 ‫ " إن هؤالء حيبون العاجلة ويذرون ورائهم يوما ثقيال‬76 " ‫الدهر‬

(Surah) Al Dahr: Surely, they are loving the present (life) and are leaving behind them a
heavy Day [76:27]

‫ " فإذا النجوم طمست‬77 " ‫املرسالت‬

(Surah) Al Mursilaat: So when the stars are dimmed [77:8] And when the sky is rent asunder
(torn apart) [77:9]

‫* وإذا السماء فرجت * وإذا اجلبال نسفت * وإذا الرسل اقتت‬

And when the mountains are blown away [77:10] And when the Rasools are gathered at
appointed times [77:11]

‫* الي يوم اجلت * ليوم الفصل‬

To which day is the respite? [77:12] To a Day of Decision [77:13]

15 - 8 ‫* وما أدريك ما يوم الفصل * ويل يومئذ للمكذبني‬

And what will make you realise what is the Day of Decision? [77:14] Woe on that Day is for
the beliers [77:15]

‫ هذا يوم ال ينطقون‬:" ‫" وقال تعاىل‬

And the Exalted Said: This is a Day they will not be speaking [77:35]

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.37 - 35 ‫* وال يؤذن هلم فيعتذرون * ويل يومئذ للمكذبني‬

Nor will there be any Permission for them to be offering excuses [77:36] Woe on that Day is
for the beliers [77:37]

‫ " إن يوم الفصل كان ميقاات‬78 " ‫النبأ‬

(Surah) Al Nabaa: Surely, the Day of Decision is (a Day) of appointment [78:17]

‫* يوم ينفخ يف الصور فتأتون أفواجا‬

A Day it would be blown into the Trumpet, so you would be coming in crowds [78:18]

‫* وفتحت السماء فكانت أبوااب‬

And the sky would be Opened up, so it would be like gateways [78:19]

20 - 17 ‫* وسريت اجلبال فكانت سرااب‬

And the mountains would move, so these would be like mirages [78:20]

‫ رب السموات واالرض وما بينهما الرمحن ال ميلكون منه خطااب‬:" ‫" وقال تعاىل‬

And the Exalted Said: Lord of the skies and the earth and what is between the two, the
Beneficent. They would not be controlling an Address from Him [78:37]

‫* يوم يقوم الروح واملالئكة صفا ال يتكلمون إال من أذن له الرمحن وقال صوااب‬

A Day on which the Spirit and the Angels would be standing in rows, not speaking except
one the Beneficent Permits for him, and speaks the correct thing [78:38]

‫* ذلك اليوم احلق فمن شاء اختذ إىل ربه مآاب‬

That is the Day of the Truth. So, one who desires to can take a refuge to his Lord [78:39]

.40 - 32 ‫* إان أنذرانكم عذااب قريبا * يوم ينظر املرء ما قدمت يداه و يقول الكافر اي ليتين كنت ترااب‬

Surely, We have warned you of a near Punishment on the Day the person would see what
his hands had sent ahead, and the Kafir would be saying, ‘O! I wish I was dust!’ [78:40]

.36 - 34 ‫ " فإذا جاءت الطامة الكربى * يوم يتذكر االنسان ما سعى * و برزت اجلحيم ملن يرى‬79 " ‫النازعات‬

(Surah) Al Naziyaat: So when the great calamity comes [79:34] A Day the human being would
recollect what he strove for [79:35] And the Hell will emerge for everyone to see [79:36]

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‫ " فإذا جاءت الصاخة * يوم يفر املرء من أخيه * وامه وأبيه * وصاحبته وبنيه‬80 " ‫عبس‬

(Surah) Abasa: So when the deafening blast comes [80:33] (It would be) a Day the person
will flee from his own brother [80:34] And his mother, and his father [80:35] And his spouse
and his son [80:36]

‫* لكل امرئ منهم يومئذ شأن يغنيه‬

For every person from them on that Day, would be a concern occupying him [80:37]

‫* وجوه يومئذ مسفرة * ضاحكة مستبشرة‬

Some faces on that Day would be bright [80:38] Laughing, joyous [80:39]

.42 - 33 ‫* ووجوه يومئذ عليها غربة * ترهقها قرتة * اولئك هم الكفرة الفجرة‬

And (other) faces on that Day, upon them shall be dust [80:40] Darkness shall cover them
[80:41] Those, they are the Kafirs, the immoral [80:42]

،‫ " إذا الشمس كورت * وإذا النجوم انكدرت‬81 " ‫كورت‬

(Surah) Kuwwirat: When the sun is Wrapped up [81:1] And when the stars are Dimmed [81:2]

‫وإذا اجلبال سريت * وإذا العشار عطلت‬

And when the mountains pass away [81:3] And when the camels are left untended [81:4]

‫* وإذا الوحوش حشرت * وإذا البحار سجرت * وإذا النفوس زوجت‬

And when the wild beasts are gathered [81:5] And when the oceans overflow [81:6] And
when souls are paired [81:7]

‫* وإذا املوؤدة سئلت * أبي ذنب قتلت‬

And when the cordiality is Questioned about [81:8] For what sin was it killed [81:9]

‫* وإذا الصحف نشرت * وإذا السماء كشطت‬

And when the books are published [81:10] And when the sky is Stripped away [81:11]

.15 - 2 ‫* وإذا اجلحيم سعرت * وإذا اجلنة ازلفت * علمت نفس ما أحضرت‬

And when the Blazing Fire is Inflamed [81:12] And when the Paradise is brought near [81:13]
(Every) soul shall know what it has brought [81:14]

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‫ " إذا السماء انفطرت * وإذا الكواكب انتثرت‬82 " ‫االنفطار‬

(Surah) Al Infitaar: When the sky is cleft asunder [82:1] And when the planets are scattered
[82:2]

‫* وإذا البحار فجرت * وإذا القبور بعثرت‬

And when the oceans burst overflowing [82:3] And when the graves are overturned [82:4]

‫* علمت نفس ما قدمت وأخرت‬

Every soul shall know what it had sent ahead and delayed [82:5]

‫* اي أيها االنسان ما غرك بربك الكرمي‬

O you, the human being! What deceived you with your Lord, the Benevolent? [82:6]

‫* الذي خلقك فسويك فعدلك * يف أي صورة ما شاء ركبك‬

Who Created you, so He Completed you, then Made you symmetrical [82:7] Into whichever
image what He so Desires, He Constitutes you [82:8]

‫* كال بل تكذبون ابلدين‬

Never! But you are belying the Religion [82:9]

‫* وإن عليكم حلافظني * كراما كاتبني * يعلمون ما تفعلون‬

And surely upon you are keepers [82:10] Two honourable recorders [82:11] They know what
you are doing [82:12]

‫* إن االبرار لفي نعيم * وإن الفجار لفي جحيم‬

Surely the righteous would be in Bliss [82:13] And surely the immoral would be in the Blazing
Fire [82:14]

‫* يصلوهنا يوم الدين * وما هم عنها بغائبني‬

They shall arriving to it on the Day of the Reckoning [82:15] And they would not be
absentees from it [82:16]

‫* وما أدريك ما يوم الدين * مث ما أدريك ما يوم الدين‬

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And what will make you realize what the Day of Reckoning is? [82:17] Again, what will make
you realize what the Day of Reckoning is? [82:18]

.20 - 2 ‫* يوم ال متلك نفس لنفس شيئا واالمر يومئذ هلل‬

The Day on which no soul shall control anything for a soul; and the Command on that Day
will be for Allah [82:19]

‫ " إذا السماء انشقت * وأذنب لرهبا وحقت‬84 " ‫االنشقاق‬

(Surah) Al Inshiqaq: When the sky splits apart [84:1] And it would hearken to its Lord, and it
would be Obligated so [84:2]

‫* وإذا االرض مدت * وألقت ما فيها وختلت * وأذنت لرهبا وحقت‬

And when the earth is Extended [84:3] And throws out whatever is within it and empties
out [84:4] And it would hearken to its Lord, and it would be Obligated so [84:5]

‫* اي أيها االنسان إنك كادح إىل ربك كدحا فمالقيه‬

O you the human beings! You should strive to your Lord with a striving, for you will meet it
[84:6]

‫* فأما من اويت كتابه بيمينه * فسوف حياسب حسااب يسريا * وينقلب إىل أهله مسرورا‬

So, as for one Given his Book in his right hand [84:7] Then soon he would be Reckoned an
easy Reckoning [84:8] And he shall go back to his people joyful [84:9]

‫* وأما من اويت كتابه وراء ظهره * فسوف يدعو ثبورا * ويصلى سعريا‬

And as for one Given his Book behind his back [84:10] He shall call for perdition [84:11] And
arrive to a Blazing Fire [84:12]

.16 - 2 ‫* إنه كان يف أهله مسرورا * إنه ظن أن لن حيور * بلى إن ربه كان به بصريا‬

He used to be joyful among his people [84:13] Surely, he thought that he would never return
[84:14] Yes! Surely, his Lord was Insightful with him [84:15]

‫ " إذا زلزلت االرض زلزاهلا‬99 " ‫الزلزال‬

(Surah) Al Zilzaal: When the earth is shaken with its earthquake [99:1] And the earth throws
out its burdens [99:2]

‫* وأخرجت االرض أثقاهلا * وقال االنسان ماهلا * يومئذ حتدث أخبارها * أبن ربك أوحى هلا‬

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And the human beings says, ‘What is the matter with it?’ [99:3] On that Day it would narrate
its news [99:4] Because your Lord would have Revealed to it [99:5]

‫* يومئذ يصدر الناس أشتاات لريوا أعماهلم‬

On that Day the people would arrive as scattered groups in order to see their deeds [99:6]

.8 - 2 ‫* فمن يعمل مثقال ذرة خريا يره * ومن يعمل مثقال ذرة شرا يره‬

So, one who does good of the weight of a particle would see it [99:7] And one who does evil
of the weight of a particle would see it [9:8]

‫ " القارعة * ما القارعة * وما أدريك ما القارعة‬101 " ‫القارعة‬

(Surah) Al Qariah: The striking calamity! [101:1] What is the striking calamity? [101:2] And
what will make you realise what the striking calamity is? [101:3]

.5 - 1 ‫* يوم يكون الناس كالفراش املبثوث * وتكون اجلبال كالعهن املنفوش‬

A Day the people would be like the scattered moths [101:4] And the mountains would be
like the loosened wool [101:5].

‫ انر خترج من قعر عدن‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن يعقوب بن شعيب بن ميثم قال‬،‫ أبراهيم بن أيب البالد‬:‫ ين‬- 1
.‫تضئ هلا أعناق االبل تبصر من أرض الشام تسوق الناس إىل احملشر‬

Ibrahim Bin Abu Al Balad, from Yaqoub Bin shuayb Bin Maysam who said,

‘I heard Abu Abdullah-asws having said: ‘A fire emerging from the bottom of Aden, illuminating
for it the necks of the camels, seen from the land of Syria, ushering the people to the (plains
of) Mah’shar’’.47

‫ عن أمحد بن أيب‬،‫ عن علي ابن حممد بن أيب القاسم‬،‫ عن حممد بن موسى الرقي‬،‫ عن علي بن حممد العلوي‬،‫ الغضائري‬:‫ ما‬- 2
،‫ عن شريح القاضي‬،‫ عن عاصم بن هبدلة‬،‫ عن أابن موىل زيد بن علي‬،‫ عن أبيه‬،‫ عن عبد العظيم بن عبد هللا احلسين‬،‫عبد هللا الربقي‬
‫ جعل يوم احلشر يوم‬،‫ امسع اي ذا الغفلة والتصريف من ذي الوعظ والتعريف‬:‫عن أمري املؤمنني عليه السالم يف خطبة طويلة قال‬
،‫ وحتصى فيه مجيع اآلاثم‬،‫ يوم تقلب إليه أعمال االانم‬،‫العرض والسؤال واحلباء والنكال‬

Al Gazairy, from Ali Bin Muhammad al Alawy, from Muhammad Bin Musa Al Raqy, from Ali Ibn Muhammad Bin
Abu Al Qasim, from Ahmad Bin Abu Abdullah Al Barqy, from Abdul Azaam Bin Abdullah Al Hasny, from his father,
from Aban, a slave of Zayd Bin Ali, from Aasim Bin Bahdalah, from Shurayh the judge,

‘From Amir Al-Momineen-asws in a lengthy sermon, said: ‘Listen, O one with the heedlessness
and the emptiness from one with the preaching and the understanding! The Day of the

47
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 1

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Gathering has been Made to be a day of the presentation and the questioning, and the
Endowment and the exemplary Punishment. A day the deeds of the people would be turned
to, and the entirety of the sins would be counted during it.

،‫ وحيار يف تلك االهوال عقل لبيبها‬،‫ وتفرق من كل نفس وجيبها‬،‫ وتضع احلوامل ما يف بطوهنا‬،‫يوم تذوب من النفوس أحداق عيوهنا‬
،‫ ونفضت إىل هللا أمحاهلا‬،‫ أخرجت من معادن الغيب أثقاهلا‬،‫ وتبدلت ابخللق بعد أنيق زهرهتا‬،‫إذ نكرت االرض بعد حسن عمارهتا‬

A day of melting from the souls, the pain of its eyes, and the pregnant ones would place down
what is in her belly, and there would separate from every soul, its palpitation, and it would
be confused during that state, the intellect of its clever one. When the earth would be ruined
after the beauty of its buildings, and it would be replaced after the elegance of its blossom. It
would bring out from the mine of the hidden, its burdens, and it would throw out its burdens
to Allah-azwj.

،‫ فانشقت القبور بعد طول انطباقها‬،‫ وعرف اجملرمون بسيماهم فاستبانوا‬،‫يوم ال ينفع احلذر إذ عاينوا اهلول الشديد فاستكانوا‬
،‫ فظهر للخلق أنباؤها‬،‫ كشف عن اآلخرة غطاؤها‬،‫واستسلمت النفوس إىل هللا أبسباهبا‬

A day the caution will not benefit when they witness the severe terror, so they would be
humbled, and the criminals would be recognised by their marks, so they would be manifested.
The graves would be split apart after its harmony, and the souls would submit to Allah -azwj by
their causes. It would be uncovered from the Hereafter, its covering, so it would appear to
the people, their news.

‫ وتزاحفت اخلالئق إىل احملشر زحفا زحفا‬،‫ واشتد املبادرون إىل هللا شدا شدا‬،‫ ومدت المر يراد هبامدا مدا‬،‫فدكت االرض دكا دكا‬
،‫ وجاء ربك وامللك صفا صفا‬،‫ وقربوا للحساب فردا فردا‬،‫ وجد االمر وحيك اي إنسان جدا جدا‬،‫ورد اجملرمون على االعقاب ردا ردا‬
،‫يسأهلم عما عملوا حرفا حرفا‬

The earth would be levelled by pounding (and) pounding, and the period would be extended
by whatever is wanted with it, extension (after) extension, and the innovators would be
intensified to Allah-azwj with difficulty (upon) difficulty, and the people would be crowded to
the (plains of) Mah’shar by crawling and crawling, and the criminals would be turned back
upon the heels with repulsion (and) repulsion, and the matter would be found, woe be unto
you O human being, as too much (and) too much, and they would be drawn closer for the
Reckoning individually, individually, and your Lord-azwj would come, and the Angels would be
in rows (and) rows, asking them about what they had done, letter by letter.

‫ فلم جيدوا انصرا وال‬،‫ ومن ورائهم جهنم يسمعون زفريها ويرون سعريها‬،‫ أمامهم احلساب‬،‫ خشعا أبصارهم‬،‫وجيئ هبم عراة االبدان‬
،‫ فهم يعدون سراعا إىل مواقف احلشر يساقون سوقا‬،‫وليا جيريهم من الذل‬

And they would come with them as bare bodies, their eyes being fearful, the Reckoning being
in front of them, and Hell would be right behind them, they would be hearing its exhalation
and seeing its flames. They will neither be finding any helper nor a friend to rescue them from
the disgrace, and they would be prepared to go to the pausing of the plains, being ushered
by an ushering.

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‫ وال يؤذن هلم‬،‫ والعباد على الصراط وجلت قلوهبم يظنون أهنم ال يسلمون‬،‫فالسماوات مطوايت بيمينه كطي السجل للكتب‬
،‫ واستنطقت أيديهم وأرجلهم مبا كانوا يعملون‬،‫ قد ختم على أفواهم‬،‫ وال يقبل منهم فيعتذورن‬،‫فيتكلمون‬

The skies would be folded in His-azwj Right Hand like the folding of the records for the writing,
and the servants would be upon the Bridge, their hearts would be palpitating, thinking that
they would not be safe, and there would be no permission for them to be speaking, nor would
it be Accepted from them to be excused. There would be seals upon their mouths, and their
hands and feet would have been ‘cut off’ due to what they had been doing.

‫ من مثل هذا فليهرب‬،‫ وفريق يف السعري‬،‫ فريق يف اجلنة‬:‫اي هلا من ساعة ما أشجى مواقعها من القلوب حني ميز بني الفريقني‬
.‫ إذا كانت الدار اآلخرة هلا فليعمل العاملون‬،‫اهلاربون‬

O what a time it would be, occurring upon the bravest of the hearts when there would be a
distinction between the two sects – a sect in the Paradise, and a sect in the Inferno. One who
is like this, then let the fleeing ones flee, when the House of the Hereafter is for it, then let
the workers work’’.48

‫ النجوم‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ إبسناده عن موسى بن جعفر‬:‫ دعوات الراوندي‬- 3
‫ واجلبال أمنة الهل االرض فإذا سريت دىن من أهل‬،‫أمنة من السماء الهل السماء فإذا تناثرت دىن من أهل السماء ما يوعدون‬
.‫االرض ما يوعدون‬

(The book) Da’waat of Al Rawandy, by his chain,

‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘The stars are a security from the sky for the inhabitants of the sky. So, when they scatter, it
would approach the inhabitants of the sky what they have been Threatened with. And the
mountains are a security for the inhabitants of the earth. So, when they disintegrate, it would
approach from the earth what they (inhabitants of the earth) have been Threatened with’’.49

،‫ عن إسحاق بن إبراهيم‬،‫ عن احلسني بن سعيد‬،‫ عن سلمة بن اخلطاب‬،‫ عن االشعري‬،‫ عن حممد العطار‬،‫ ابن املتوكل‬:‫ ىل‬- 4
‫ إذا كان يوم القيامة مجع هللا االولني واآلخرين يف‬:‫ عن أيب عبد هللا الصادق عليه السالم قال‬،‫ عن أيب بصري‬،‫عن عبد هللا بن صباح‬
،‫ اي رب اكشف عنا هذه الظلمة‬:‫صعيد واحد فتغشاهم ظلمة شديدة فيضجون إىل رهبم ويقولون‬

Ibn Al Mutawakkal, from Muhammad Al Attar, from Al Ashary, from Salmah Bin Al Khattab, from Al Husayn Bin
Saeed, from Is’haq Bin Ibrahim, from Abdullah Bin Sabah, from Abu Baseer,

‘From Abu Abdullah Al-Sadiq-asws having said: ‘When it will be the Day of Judgment, Allah -azwj
would Gather the former ones and the latter ones in one plain. Severe darkness would
overwhelm them and they would be clamouring (pleading) to their Lord-azwj and they would
be saying, ‘O Lord-azwj! Remove this darkness from us!’’

48
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 2
49
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 3

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‫ ما‬:‫ هؤالء أنبياء هللا فيجيئهم النداء من عند هللا‬:‫ فيقبل قوم ميشي النور بني أيديهم وقد أضاء أرض القيامة فيقول أهل اجلمع‬:‫قال‬
،‫هؤالء أبنبياء‬

He-asws said: ‘Then, a people would come, the Light walking in front of them, and the land of
the Day of Judgment would be illuminated, and the people of the gathering would be saying,
‘They are the Prophets-as of Allah-azwj!’ The Call would answer them from the Presence of Allah-
azwj: ‘They are not Prophets!’

‫ فيجيئهم‬،‫ هؤالء شهداء‬:‫ فيقول أهل اجلمع‬،‫ ما هؤالء مبالئكة‬:‫ فيجيئهم النداء من عند هللا‬،‫ فهؤالء مالئكة‬:‫فيقول أهل اجلمع‬
،‫ اي أهل اجلمع سلوهم من أنتم‬:‫ من هم ؟ فيجيئهم النداء‬:‫ فيقولون‬،‫ ما هؤالء بشهداء‬:‫النداء من عند هللا‬

The people of gathering would be saying, ‘Then, they are Angels!’ The Call would answer them
from the Presence of Allah-azwj: ‘They are not Angels!’ The people of the gathering would be
saying, ‘They are martyrs!’ The Call would answer them from the Presence of Allah-azwj: ‘They
are not martyrs!’ So, they would be saying, ‘Who are they?’ The Call would answer them: ‘O
people of the gathering! Ask them, ‘Who are you all?’’

‫ حنن‬،‫ حنن ذرية حممد رسول هللا صلى هللا عليه وآله حنن أوالد علي ويل هللا‬،‫ حنن العلويون‬:‫ من أنتم ؟ فيقولون‬:‫فيقول أهل اجلمع‬
،‫ حنن اآلمنون املطمئنون‬،‫املخصوصون بكرامة هللا‬

The people of the gathering would be saying, ‘Who are you all?’ They would be saying, ‘We
are the Alawiites. We are the offspring of Muhammad-saww, Rasool-Allah-saww. We are the
children of Ali-asws, Guardian-asws of Allah-azwj. We-asws are the ones particularised with Honour
of Allah-azwj. We-asws are the security of the secured ones!’

.‫ فيشفعون فيشفعون‬،‫ اشفعوا يف حمبيكم وأهل مودتكم وشيعتكم‬:‫فيجيئهم النداء من عند هللا عزوجل‬

The Call would answer them-asws from the Presence of Allah-azwj Mighty and Majestic:
‘Intercede regarding ones who loved you, and the people having your cordiality, and your
Shias!’ So, they-asws would be interceding, and interceding’’.50

‫ سأل انفع موىل عمر أاب جعفر عليه السالم عن قول هللا تبارك‬:‫ عن أيب الربيع قال‬،‫ عن الثمايل‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 5
‫ خببزة بيضاء أيكلون منها‬:‫ " يوم تبدل االرض غري االرض و السموات " أي أرض تبدل ؟ فقال أبو جعفر عليه السالم‬:‫وتعاىل‬
،‫حىت يفرغ هللا من حساب اخلالئق‬

My father, from Ibn Mahboub, from Al Sumaly, from Abu Al Rabie who said,

‘Nafau, a slave of Umar, asked Abu Ja’far-asws about the Words of Allah-azwj Blessed and
Exalted: On the Day the earth would be changed to another earth, and (so will) the skies,
[14:48], ‘Which ground would it be replaced by?’ Abu Ja’far-asws said: ‘By white bread. They
would be eating from it until Allah-azwj is Finished from Recording the people’.

50
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 4

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،‫ وهم يف النار‬:‫ أهم حينئذ أشغل أم وهم يف النار ؟ فقال انفع‬:‫ فقال أبو جعفر عليه السالم‬،‫ إهنم عن االكل ملشغولون‬:‫فقال انفع‬

Nafau said, ‘They would be too busy (to be) eating’. Abu Ja’far-asws said: ‘Would they be busier
on that day or when they are in the Fire?’ Nafau said, ‘While they would be in the Fire’’.

‫ " واندى أصحاب النار أصحاب اجلنة أن أفيضوا علينا من املاء أو مما رزقكم هللا " ما شغلهم أليم عذاب النار‬:‫ فقد قال هللا‬:‫قال‬
.‫ صدقت ايبن رسول هللا اخلرب‬:‫ فقال‬،‫ ودعوا ابلشراب فسقوا احلميم‬،‫ فاطعموا الزقوم‬،‫عن أن دعوا ابلطعام‬

He-asws said: ‘Allah-azwj has Said: And the inmates of the Fire shall call out to the dwellers of
the Paradise, ‘Pour upon us some of the water or from what your Lord has Graced you’.
[7:50]. The pain of the Punishment of the Fire would not pre-occupy them from calling for the
food, and their food is the Zaqoum, and calling for the drink, and they would be quenched
the boiling water’. He said, ‘You-asws speak the truth, O son-asws of Rasool-Allah-saww!’’.51

‫ يبعث هللا انرا تزيل بني‬:‫ " ويوم حنشرهم مجيعا مث نقول للذين أشركوا مكانكم أنتم وشركاؤكم فزيلنا بينهم " قال‬:‫ قوله‬:‫ فس‬- 6
.‫الكفار واملؤمنني‬

His-azwj Words: And the Day when We will Gather them all together, then We will Say to
those who associated: “(Be) In your places, you and your associates!” Then We shall Cause
separation between them [10:28]. He said, ‘Allah-azwj would Send a Fire to separate between
the Kafirs and the Momineen’’.52 (P.s. – This is not a Hadeeth)

‫ تبدل خبزة بيضاء نقية يف املوقف أيكل منها املؤمنون‬:‫ " يوم تبدل االرض غري االرض " قال‬:‫ فس‬- 7

On the Day the earth would be changed to another earth, and (so will) the skies, [14:48], he
said, ‘It would be changed to pure white bread in the pausing station. The Momineen would
eat from it’’.53 (P.s. – This is not a Hadeeth)

‫ ومعىن نطويها أي نفنيها‬،‫ السجل اسم امللك الذي يطوي الكتب‬:‫ " يوم نطوي السماء كطي السجل للكتب " قال‬:‫ فس‬- 8
.‫فتتحول دخاان واالرض نرياان‬

On the Day We will Roll up the sky like the rolling up of the scroll for writing. [21:104], he
said, ‘Al Sajal’ is the name of the Angel who will be folding the writing, and the meaning of
‘folding it’, is perishing it. It would transform as smoke, and the earth as fire’’. 54 (P.s. – This is
not a Hadeeth)

51
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 5
52
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 6
53
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 7
54
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 8

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‫ إذا كان يوم القيامة مجع‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن أيب الورد‬،‫ عن أيب حممد الوابشي‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 9
‫هللا الناس يف صعيد واحد فهم حفاة عراة فيوقفون يف احملشر حىت يعرقوا عرقا شديدا فتشتد أنفاسهم فيمكثون يف ذلك مقدار مخسني‬
" ‫ " وخشعت االصوات للرمحن فال تسمع إال مهسا‬:‫عاما وهو قول هللا‬

My father, from Ibn Mahboub, from Abu Muhammad Al Wabishy, from Abu Al Warad,

‘From Abu Ja’far-asws having said: ‘When will be the Day of Judgment, Allah-azwj would Gather
the people in one plain. They would be bare-footed, naked, and they would be pausing in the
(plains of) Mahshar until they will sweat with severe swearing, and their breathing would be
difficult. They would remain in that for a measurement of fifty years, and it is the Word of
Allah-azwj: On that Day they would be following the caller with there being no crookedness
in him, and the voices would be humbled to the Beneficent, so you will not hear except for
whispers [20:108]’.

‫ أين نيب الرمحة حممد بن عبد‬:‫ فينادي‬،‫ قد أمسعت فسم ابمسه‬:‫ أين النيب االمي ؟ فيقول الناس‬:‫ مث ينادي مناد من تلقاء العرش‬:‫قال‬
‫هللا االمي صلى هللا عليه وآله ؟‬

He-asws said: ‘Then a Caller would call out from the facet of the Throne: ‘Where is the Prophet-
saww, the Ummy?’ The people would be saying, ‘He-saww has a name, so call with his-saww name’.

He would call out: ‘Where is the Prophet-saww of Mercy, Muhammad Bin Abdullah-asws, the
Ummy?’

‫ مث ينادي‬،‫فيتقدم رسول هللا صلى هللا عليه وآله أمام الناس كلهم حىت ينتهي إىل حوض طوله ما بني أيلة إىل صنعاء فيقف عليه‬
،‫بصاحبكم فيتقدم أمام الناس فيقف معه‬

So, Rasool-Allah-saww would go ahead in front of all the people until he-saww ends up to a
Fountain, its length being what is between Eilat and Sana’a, and he-saww would pause at it. The
he (the Caller) would call out your Master-asws, and he-asws would go ahead in front of the
people and pause along with him-saww.

‫ فإذ رأي رسول هللا صلى هللا عليه وآله من يصرف عنه من حمبينا‬،‫مث يؤذن للناس فيمرون فبني وارد احلوض يومئذ وبني مصروف عنه‬
،‫ اي رب شيعة علي‬:‫يبكي فيقول‬

Then the people would be permitted, and they would be passing by the Fountain on that day
and between (ones made to) leave from it. So, when Rasool-Allah-saww sees the ones made to
leave from it, from the ones who love us-asws, he-saww would weep and would be saying: ‘O
Lord-azwj! Shias of Ali-asws!’’

‫ أبكي الانس من شيعة علي أراهم قد صرفوا تلقاء أصحاب النار‬:‫ ما يبكيك اي حممد ؟ فيقول‬:‫ فيبعث هللا إليه ملكا فيقول‬:‫قال‬
،‫ومنعوا ورود احلوض‬

He-asws said: ‘Then Allah-azwj would Send an Angel and he would be saying: ‘What make you-
saww cry, O Muhammad-saww?’ He-saww would say: ‘I-saww cry for the people from the Shias of Ali-

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asws. I-saww
see them to have been made to leave towards the inmates of the Fire, and they are
being prevented to come to the Fountain’’.

‫ وجعلناهم‬،‫ وأحلقتهم بك ومبن كانوا يقولون به‬،‫ قد وهبتهم لك اي حممد وصفحت هلم عن ذنوهبم‬:‫ إن هللا يقول‬:‫ فيقول له امللك‬:‫قال‬
.‫يف زمرتك فأوردهم حوضك‬

He-asws said: ‘The Angel would say to him-saww: ‘Allah-azwj is Saying: “I-azwj have Gifted them to
you-saww, O Muhammad-saww, and Pardoned them of their sins, and Adhere them with you-saww
and with the ones who were saying with it, and Made them to be in your-saww group, therefore,
bring them to your-saww Fountain!”’.

‫ وال يبقى أحد يومئذ يتوالان وحيبنا ويتربء‬،‫ اي حممداه إذا رأوا ذلك‬:‫ فكم من ابك يومئذ وابكية ينادون‬:‫فقال أبو جعفر عليه السالم‬
.‫من عدوان ويبغضهم إال كانوا يف حزبنا ومعنا ويرد حوضنا‬

Abu Ja’far-asws said: ‘So, how many men and women would be crying on that day, calling out,
‘O Muhammad-saww!’. When they see that, and there would not remain anyone on that day
who befriends us-asws, and loves us-asws, and disavows from our-asws enemies and hates them,
except they would be in our-asws party, and with us-asws, and around our-asws Fountain’’.55

‫ عن‬،‫ عن حممد بن مجهور العمي‬،‫ عن املعلى ابن حممد‬،‫ عن حممد بن احلسني بن حممد بن عامر‬،‫ عن ابن قولويه‬،‫ املفيد‬:‫ ما‬- 10
.‫ أيب الورد مثله‬،‫ عن الوابشي‬،‫احلسن بن حمبوب‬

Al Mufeed, from Ibn Qawlawiyah, from Muhammad Bin Al Husayn Bin Muhammad Bin Aamir, from Al Moala Ibn
Muhammad, from Muhammad Bin Jamhour Al A’my, from Al Hassan Bin Mahboub, from Al Wabishy Abu Al
Warad,

‘Similar to it’.56

‫ خماطبة الناس عامة " يوم تروهنا تذهل كل مرضعة عما‬:‫ " اي أيها الناس اتقوا ربكم إن زلزلة الساعة شئ عظيم " قال‬:‫ فس‬- 11
‫ امرأة متوت حاملة تضع محلها يوم القيامة " وترى الناس‬:‫أرضعت " أي تبقى وتتحريوتتغافل " وتضع كل ذات محل محلها " قال‬
.‫ من اخلوف والفزع متحريين‬:‫سكارى " قال‬

O you people! Fear your Lord. Surely the earthquake of the Hour is a mighty thing [22:1]. He
said, ‘Addressing the generality of the people. On the Day you will see it, every breast-feeding
woman shall quit from what she breast-fed, - i.e. she would remain and be confused and be
heedless, and everyone with a pregnancy would place her burden;, He said, ‘A man would
be dying pregnant, would give birth on the Day of Judgment, and you will see the people as
intoxicated, [22:2] , he said, ‘Out of fear and panic, being confused’’.57 (P.s. – This is not a
Hadeeth)

55
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 9
56
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 10
57
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 11

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‫ " يدبر االمر من السماء إىل االرض مث يعرج إليه " يعين االمور اليت يدبرها واالمر والنهي الذي أمر به وأعمال العباد‬:‫ فس‬- 12
.‫كل هذا يظهره يوم القيامة فيكون مقدار ذلك اليوم ألف سنة من سين الدنيا‬

He Regulates the matters from the sky to the earth, then these would ascend to Him [32:5]
– meaning the matters which He-azwj Planned, and the Commandments and the Prohibitions
which He-azwj has Commanded with, and the deeds of the servants. All this would appear on
the Day of Judgment. The measurement of that Day would be a thousand years from the years
of the world’’.58 (P.s. – This is not a Hadeeth)

‫ " اي ويلنا من بعثنا من مرقدان " فان القوم كانوا يف القبور‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ يف رواية أيب اجلارود‬:‫ فس‬- 13
." ‫ " هذا ما وعد الرمحن وصدق املرسلون‬:‫ اي ويلنا من بعثنا من مرقدان ؟ قال املالئكة‬:‫فلما قاموا حسبوا أ هنم كانوا نياما قالوا‬

In a report of Abu Al Jaroud,

‘From Abu Ja’far-asws regarding His-azwj Words: ‘O woe be unto us! Who Resurrected us from
our sleeping-places?’ [36:52]. The people would be in their grave, so when they arise, they
would reckon that they had been asleep. They would say, ‘O woe be unto us! Who
Resurrected us from our sleeping-places?’ [36:52]. The Angels would say: ‘This is what the
Beneficent Promised, and the Rasools spoke the truth’ [36:52]’’.59

:‫ إذا مجع هللا اخللق يوم القيامة بقوا قياما على أقدامهم حىت يلجمهم العرق فينادوا‬:‫ " وامتازوا اليوم أيها اجملرمون " قال‬:‫ فس‬- 14
،‫اي رب حاسبنا ولو إىل النار‬

And move aside today, O criminals! [36:59]. He said, ‘When Allah-azwj Gathers the people on
the Day of Judgment, they would remain standing upon their feet until the sweat would choke
them, and they would call out, ‘O Lord-azwj! Reckon us, and even if it is to the Fire!’

‫ ومن كان يف‬،‫ " وامتازوا اليوم أيها اجملرمون " فيميز بينهم فصار اجملرمون يف النار‬:‫ فيبعث هللا رايحا فيضرب بينهم وينادي مناد‬:‫قال‬
.‫قلبه إميان صار إىل اجلنة‬

He said, ‘Then Allah-azwj would Send a wind and it would be in between them, and a Caller
would call out: ‘And move aside today, O criminals! [36:59]. So, there would be a distinction
between them and the criminals would come to be in the Fire, and the one who had Eman in
his heart, would come to be in the Paradise’’.60 (P.s. – This is not a Hadeeth)

‫ " اي معشر اجلن واالنس إن استطعتم أن تنفذوا من أقطار السموات واالرض فانفذوا ال تنفذون إال بسلطان " فإذا‬:‫ فس‬- 15
‫ وأحاطت السماء الثالثة ابلسماء الثانية‬،‫ وأحاطت السماء الثانية بسماء الدنيا‬،‫كان يوم القيامة أحاطت مساء الدنيا ابالرض‬
.‫ " بسلطان " أي حبجة‬:‫ " اي معشر اجلن واالنس " إىل قوله‬:‫ مث ينادي مناد‬،‫وأحاطت كل مساء ابلذي يليها‬

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O communities of the Jinn and the humans! If you are able to pass beyond the diameter of
the skies and the earth, then pass. You will not be passing through except with authorisation
[55:33]. When it will be the Day of Judgment, the sky of the world would encompass the earth,
and the second sky would encompass the sky of the world, and the third sky would encompass
the second sky, and every sky with that which follows it. Then a caller would call out: ‘O
communities of the Jinn and the humans! – up to His-azwj Words: with authorisation [55:33]
– i.e. with a Divine Authority-asws’’.61 (P.s. – This is not a Hadeeth)

‫ اي عباد هللا إن بعد البعث ما هو‬:‫ يف كتاب كتبه أمري املؤمنني صلوات هللا عليه إىل أهل مصر مع حممد بن أيب بكر‬:‫ ما‬- 16
،‫ وتذهل كل مرضعة عما أرضعت‬،‫ ويسقط فيه اجلنني‬،‫ و يسكر فيه الكبري‬،‫ يوم يشيب فيه الصغري‬،‫أشد من القرب‬

In a letter written by Amir Al-Momineen-asws to the people of Egypt with Muhammad Bin Abu
Bakr: ‘O servants of Allah-azwj! Surely after the Resurrection is what would be severer than the
grave. A Day in which the young ones would become grey-haired, and during it the old ones
would be intoxicated (confused), and during it the foetuses would fall, and every breast-
feeding one would be startled from what she breast-feeds.

‫ واجلبال‬،‫ إن فزع ذلك اليوم لريهب املالئكة الذين ال ذنب هلم وترعد منه السبع الشداد‬،‫ يوم كان شره مستطريا‬،‫يوم عبوس قمطرير‬
،‫ وتنشق السماء فهي يومئذ واهية وتتغري فكأهنا وردة كالدهان‬،‫ واالرض املهاد‬،‫االواتد‬

A harsh, distressful Day [76:10], a Day, the evil of it would be widespread [76:7]. The fear of
the day would awe the Angels, those who have no sin to them, and the ferocious wild animals
would fear from it, and the mountains the pegs, and the earth the resting place, and the sky
would rend asunder, so it would become flimsy and change, then it would become rosy like
the red hide [55:37].

،‫ وينفخ يف الصور فيفزع من يف السماوات واالرض إال من شاء هللا‬،‫وتكون اجلبال سرااب مهيال بعد ما كانت صما صالاب‬

And the mountains would be like a mirage, flowing sand after having been solid slabs, and it
would be Blown into the Trumpet, so the ones in the skies and the earth would panic except
ones Allah-azwj Desires.

‫فكيف من عصى ابلسمع والبصر واللسان واليد والرجل والفرج والبطن إن مل يغفر هللا له ويرمحه من ذلك اليوم ؟ النه يصري إىل غريه‬
‫ دار ليس‬،‫ ال يغري عذاهبا وال ميوت ساكنها‬،‫ ومقامعها حديد‬،‫ وعذاهبا جديد‬،‫ وشراهبا صديد‬،‫ و حرها شديد‬،‫إىل انر قعرها بعيد‬
.‫ وال تسمع الهلها دعوة اخلرب‬،‫فيها رمحة‬

So, how would be the one disobeying with the hearing, and the sight, and the tongue, and
the hand, and the leg, and the private parts, and the belly, if Allah-azwj does not Forgive him
and Mercies him on that Day? Because (otherwise) he would be destined to something else,
to the Fire the depth of which is remote, and its heat is severe, and its drink is pus, and its
Punishment is renewed, and its seat is of iron. Neither would its Punishment change, nor

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would its dwellers be dying. (It is) a House, there being no Mercy in it, nor would its
inhabitants hear an invitation to the goodness’’.62

‫ " يوم تبدل االرض غري االرض‬:‫ يف خرب ثوابن إن اليهودي سأل النيب صلى هللا عليه وآله عن قوله عز و جل‬:‫ ع‬،‫ ج‬- 17
.‫ يف الظلمة دون احملشر‬:‫والسموات " أين الناس يومئذ ؟ قال‬

In a Hadeeth of Sowban –

‘The Jews asked the Prophet-saww about the Words of the Mighty and Majestic: On the Day
the earth would be changed to another earth, and (so will) the skies [14:48], ‘Where would
the people be on that Day?’ He-saww said: ‘In the darkness besides the (plains of) Mahshar’’.63

‫ مسعت أاب احلسن الرضا عليه السالم‬:‫ عن ايسر اخلادم قال‬،‫ عن أمحد بن محزة االشعري‬،‫ عن سعد‬،‫ ابن الوليد‬:‫ ل‬،‫ ن‬- 18
،‫ ويوم ميوت فيعاين اآلخرة وأهلها‬،‫ يوم يولد وخيرج من بطن امه فريى الدنيا‬:‫ إن أوحش ما يكون هذا اخللق يف ثالثة مواطن‬:‫يقول‬
‫ويوم يبعث فريى أحكاما مل يرها يف دار الدنيا‬

Ibn Al Waleed, from Sa’ad, from Ahmad Bin Hamza Al Ashary, from Yasir Al Khadim who said,

‘I heard Abu Al-Hassan Al-Reza-asws saying: ‘The most terrified what these people can be would
be in three places – the day he is born and comes out from the belly of his mother and he
sees the world, and the day he would be dying and he witnesses the Hereafter and its people,
and the day he is Resurrected and he sees Ordinances he had not seen in the house of the
world.

‫ " وسالم عليه يوم ولد ويوم ميوت ويوم يبعث‬:‫وقد سلم هللا عزوجل على حيىي عليه السالم يف هذه الثالثة املواطن وآمن روعته فقال‬
‫ " والسالم علي يوم ولدت ويوم أموت ويوم‬:‫حيا " وقد سلم عيسى بن مرمي عليه السالم على نفسه يف هذه الثالثة املواطن فقال‬
." ‫ابعث حيا‬

And Allah-azwj Mighty and Majestic had Sent Peace upon Yahya-as in these three times and
Settled his-as fear, so He-azwj Said: And peace be on him on the day he was born, and on the
day he died, and on the day he would be Resurrected alive [19:15]. And Isa-as Bin Maryam-as
has send Peace upon himself-as in these three times, so he-as Said: And the Peace was upon
me on the day I was born, and on the day I die, and on the day I am Resurrected alive
[19:33]’’.64

‫ قال علي‬:‫ عن الزهري قال‬،‫ عن معمر‬،‫ عن عبد الرزاق‬،‫ عن سليمان بن داود‬،‫ عن القاسم بن حممد‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 19
‫ والساعة اليت يقوم فيها من‬،‫ الساعة اليت يعاين فيها ملك املوت‬:‫ أشد ساعات ابن آدم ثالث ساعات‬:‫بن احلسني عليهما السالم‬
،‫ فإما إىل اجلنة و إما إىل النار‬،‫ والساعة اليت يقف فيها بني يدي هللا تبارك وتعاىل‬،‫قربه‬

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From Sa’ad, from Al Qasim Bin Muhammad, from Suleyman Bin Dawood, from Abdul Razzaq, from Ma’mar, from
Al Zuhry who said,

‘Ali-asws Bin Al-Husayn-asws said: ‘The most difficult time for a son of Adam-as are three times –
The during which he witnesses the Angel of death, and the time during which he would be
standing from his grave, and the time during which he would be standing in front of Allah -azwj
Blessed and Exalted, so either (he would go) to the Paradise or to the Fire’.

،‫ وإن جنوت ايبن آدم حني توضع يف قربك فأنت أنت وإال هلكت‬،‫ إن جنوت ايبن آدم عند املوت فأنت أنت وإال هلكت‬:‫مث قال‬
‫ وإن جنوت حني يقوم الناس لرب العاملني فأنت أنت وإال‬،‫وإن جنوت حني حيمل الناس على الصراط فأنت أنت وإال هلكت‬
،‫هلكت‬

Then he-asws said: ‘If you are saved, O son of Adam-as during the death, then you are you, or
else you are destroyed; and if you are saved, O son of Adam-as, when you are placed in your
grave, then you are you, or else you are destroyed; and if you are saved when the people are
carried upon the Bridge, then you are you, or else you are destroyed; and if you are saved
when the people stand to the Lord-azwj of the world, then you are you, or else you are
destroyed’.

‫ أو‬،‫ وهللا إن القرب لروضة من رايض اجلنة‬،‫ هو القرب وإن هلم فيه ملعيشة ضنكا‬:‫ " ومن ورائهم برزخ إىل يوم يبعثون " قال‬:‫مث تال‬
،‫حفرة من حفر النار‬

Then he-asws recited: And right behind them is purgatory (torture) up to the Day they would
be Resurrected [23:100]. He-asws said: ‘It is the grave, and that for them in it is a straitened
(distressed) life. By Allah-azwj! The grave is a garden from the Gardens of the Paradise, or a pit
from the Pits of the Fire’.

‫ قد علم ساكن السماء ساكن اجلنة من ساكن النار فأي الرجلني أنت ؟ وأي الدارين دارك‬:‫مث أقبل على رجل من جلسائه فقال له‬
.‫؟‬

Then he-asws turned towards a man from his-asws gatherers and said to him: ‘The inhabitants of
the sky know a dweller of the Paradise from a dweller of the Fire, so which of the two men
are you? And which of the two houses is your house?’’.65

‫ عن‬،‫ عن الرضا‬،‫ عن أبيه‬،‫ عن حممد بن عبد هللا بن أمحد بن جبلة الواعظ‬،‫ ل حممد بن عمرو بن علي بن عبد هللا البصري‬- 20
‫ كان علي بن أيب طالب عليه السالم ابلكوفة يف اجلامع إذ قام إليه رجل‬:‫آابئه عليهم السالم عن احلسني بن علي عليه السالم قال‬
‫ " يوم يفر املرء من أخيه وامه وأبيه وصاحبته‬:‫ أخربين عن قول هللا عزوجل‬:‫من أهل الشام فسأله عن مسائل فكان فيما سأله أن قال‬
‫وبنيه " من هم ؟‬

Muhammad Bin Amro Bin Ali Bin Abdullah Al Basry, from Muhammad Bin Abdullah Bin Ahmad bin Jabalah al
Waiz, from his father,

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‘From Al-Reza-asws, from his-asws forefathers-asws, from Al-Husayn-asws Bin Ali-asws having said: ‘Ali-
asws Bin Abu Talib was at Al-Kufa in the central (Masjid) when a man from the people of Syria

stood up to him and asked him-asws about issues. Among what he asked him-asws was that he
said, ‘Inform me about the Words of Allah-azwj Mighty and Majestic: (It would be) a Day the
person will flee from his own brother [80:34] And his mother, and his father [80:35] And his
spouse and his son [80:36], who are they?’

،‫ والذي يفر من صاحبته لوط‬،‫ والذي يفر من أبيه إبراهيم‬،‫ و الذي يفر من امه موسى‬،‫ قابيل يفر من هابيل‬:‫ عليه السال م‬:‫فقال‬
.‫والذى يفر من ابنه نوح يفر من ابنه كنعان‬

He-asws said: ‘Qabil-la would flee from Habeel-as, and the one who would flee from his mother
is Musa-as, and the one who would flee from his father is Ibrahim-as, and the one who would
flee from his spouse is Lut-as, and the one who would flee from his son is Noah-as fleeing from
his-as son Canaan’’.66

‫ وإبراهيم إمنا يفر من االب‬،‫ إمنا يفر موسى من امه خشية أن يكون قصر فيما وجب عليه من حقها‬:‫قال الصدوق رضي هللا عنه‬
.‫املريب املشرك ال من االب الوالد وهو اترخ‬

Al-Sadouq said, ‘But rather, Musa-as would flee from his-as mother fearing that he-as might have
been deficient in was had been Obligated upon him-as from her rights; and Ibrahim-as, rather,
would flee from the nourishing father, the Polytheist, not from the biological father, and he is
Tarakh’.

.‫ يتحمل أيضا أن يكون املراد ابالم امرأة مشركة كانت تربيه يف بيت فرعون‬:‫بيان‬

Explanation (of Majlisi) – ‘It is supported as well that the one intended by the Imam-asws would
happen to be the Polytheist woman who had looked after Musa-as in the house of Pharaoh-la’.

‫ وحممد‬،‫ حج هشام بن عبد امللك فدخل املسجد احلرام متكئا على يد سامل مواله‬:‫ عبد الرمحن بن عبد هللا الزهري قال‬:‫ ج‬- 21
:‫ فقال له هشام‬،‫ اي أمري املؤمنني هذا حممد بن علي بن احلسني‬:‫ فقال له سامل‬،‫بن علي بن احلسني عليه السالم جالس يف املسجد‬
‫ ما الذي أيكل الناس ويشربون إىل أن يفصل‬:‫ يقول لك أمري املؤمنني‬:‫ اذهب إليه فقل له‬:‫ قال‬،‫ نعم‬:‫املفتون به أهل العراق ؟ قال‬
‫بينهم يوم القيامة ؟‬

Abdul Rahman Bin Abdullah Al Zuhry who said,

‘Hisham Bin Abdul Malik performed Hajj and he entered the Sacred Masjid leaning upon the
hand of Salim, his slave, and Muhammad-asws Bin Ali-asws Bin Al-Husayn-asws was seated in the
Masjid. He (the slave) said to him, ‘O commander of the faithful! This is Muhammad -asws Bin
Ali-asws Bin Al-Husayn-asws’. Hisham said to him, ‘The one who the people of Iraq are fascinated
with?’ He said, ‘Yes’. Go to him-asws, and say to him-asws, ‘The commander of the faithful is

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saying to you-asws, ‘What is that which the people would be eating and drinking until it is
Decided between them on the Day of Judgment?’

،‫ حيشر الناس على مثل قرصة الرب النقي فيها أهنار متفجرة أيكلون ويشربون حىت يفرغ من احلساب‬:‫فقال أبو جعفر عليه السالم‬

Abu Ja’far-asws said: ‘The people would be gathered upon the like of a disc of pure wheat
wherein are bursting rivers. They would be eating and drinking until they are free from the
Reckoning’.

‫ ما أشغلهم عن االكل والشرب يومئذ ؟‬:‫ اذهب إليه فقل له‬،‫ هللا أكرب‬:‫ فرأى هشام أنه قد ظفر به فقال‬:‫قال‬

He (the narrator) said, ‘Hisham viewed that he had been victorious with him-asws, so he said,
‘Allah-azwj is the Greatest! Go to him-asws and say to him-asws, ‘Would they not be too pre-
occupied from the eating and the drinking on that Day?’

‫ " أفيضوا علينا من املاء أو مما رزقكم هللا " فسكت‬:‫ هم يف النار أشغل ومل يشغلوا عن أن قالوا‬:‫فقال له أبو جعفر عليه السالم‬
.‫هشام ال يرجع كالما‬

Abu Ja’far-asws said: ‘They would be in the Fire, more pre-occupied from saying, ‘Pour upon us
some of the water or from what your Lord has Graced you’. [7:50]’. Hisham was silenced and
did not return any speech’’.67

‫ عن أبيه عليهما‬،‫ عن الصادق جعفر بن حممد‬،‫ عن أيب البخرتي‬،‫ عن أبيه‬،‫ عن الربقي‬،‫ عن السعد آابدي‬،‫ ابن املتوكل‬:‫ ىل‬- 22
‫ أجب‬:‫ ال تنشق االرض عن أحد يوم القيامة إال وملكان آخذان بضبعه يقوالن‬:‫ إن علي بن أيب طالب عليه السالم قال‬:‫السالم‬
.‫رب العزة‬

Ibn Al Mutawakkal, from Al Sa’ad Abady, from Al Barqy, from his father, from Abu Al Bakhtary,

‘From Al-Sadiq Ja’far-asws Bin Muhammad-asws that Ali-asws Bin Abu Talib-asws said: ‘The ground
would not split apart from anyone on the Day of Judgment except and two Angels would grab
his shoulders and they would be saying: ‘Answer to the Lord-azwj of Might’’.68

‫ يرون يوم القيامة‬:‫ " وال تستعجل هلم " يعين العذاب" كأهنم يوم يرون ما يوعدن مل يلبثوا إال ساعة من هنار بالغ " قال‬:‫ فس‬- 23
." ‫أهنم مل يلبثوا يف الدنيا إال ساعة من هنار " بالغ " أي أبلغهم ذلك " فهل يهلك إال القوم الفاسقون‬

and do not hasten for them – meaning the Punishment, it would be as if they had not tarried
except for an hour from the day. A notification – He said, ‘They would be viewing on the Day
of Judgment that they did not tarry in the world except for an hour of the day. A notification
– i.e., that would reach them. So would any be destroyed except for the transgressing
people? [46:35]’’.69 (P.s. – This is not a Hadeeth)

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‫ الرصاص الذائب والنحاس كذلك تذوب السماء " وال يسئل محيم محيما‬:‫ " يوم تكون السماء كاملهل " قال‬:‫ قوله‬:‫ فس‬- 24
.‫ يعرفوهنم مث ال يتساءلون‬:‫ " يبصروهنم " يقول‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ ويف رواية أيب اجلارود‬.‫" أي ال ينفع‬

His-azwj Words: On the Day the sky will become like the molten brass [70:8]. He said, ‘The
molten lead and the copper, like that the sky would melt. And a friend will not ask (about) a
friend [70:10], i.e. not benefit. (P.s. – Up to here is not a Hadeeth)

And in a report of Abu Al Jaroud,

‘From Abu Ja’far-asws regarding His-azwj Words: (Although) they would be seeing them. [70:11]:
‘They would be recognising them, then they would not be asking about each other’’. 70

.‫ إىل الداعي ينادون‬:‫ من القبور " كأهنم إىل نصب يوفضون " قال‬:‫ " يوم خيرجون من االجداث سراعا " قال‬:‫ فس‬- 25

The Day they would be coming out from the graves quickly [70:43]. He said, ‘From the graves,
as if they are running to a goal [70:43]. He said, ‘To the Caller calling (them)’.71 (P.s. – This is
not a Hadeeth)

.‫ مثل الرمل ينحدر‬:‫ " يوم ترجف االرض واجلبال " أي ختسف " وكانت اجلبال كثيبا مهيال " قال‬:‫ فس‬- 26

On the day when the ground and the mountains will shudder – i.e. collapse, and the
mountains would be like heaps of loose sand [73:14], he said, ‘Like sand rolling down’.72 (P.s.
– This is not a Hadeeth)

‫ تنفرج وتنشق " وإذا اجلبال نسفت‬:‫ يذهب نورها ويسقط " وإذا السماء فرجت " قال‬:‫ " فإذا النجوم طمست " قال‬:‫ فس‬- 27
.‫" أي تقلع‬

So when the stars are dimmed [77:8]. He said, ‘Its light would go away and drop. And when
the sky is rent asunder (torn apart) [77:9]. He said, ‘Cleave apart and split. And when the
mountains are blown away [77:10], i.e. uprooted’.73 (P.s. – This is not a Hadeeth)

" ‫ الصيحة‬:‫ والرادفة‬،‫ تنشق االرض أبهلها‬:‫ " يوم ترجف الراجفة تتبعها الرادفة " قال‬:‫ قال علي بن إبراهيم يف قوله‬:‫ فس‬- 28
،‫ النفخة الثانية يف الصور‬:‫ الزجرة‬:‫قلوب يومئذ واجفة " أي خائفة " أبصارها خاشعة فإمنا هي زجرة واحدة فإذا هم ابلساهرة " قال‬
.‫ موضع ابلشام عند بيت املقدس‬:‫والساهرة‬

Ali Bin Ibrahim said regarding His-azwj Words: The Day the shaking one will shake (the dust
from him) [79:6] The subsequent one would follow him [79:7]. He said, ‘The earth would split
apart with its inhabitants, and ‘Al Radifa’ is the Scream, Hearts on that day will palpitate
[79:8], i.e. fearful. Their sights humbled [79:9]. But rather, it would be one Shout [79:13] So

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then they would be at Al-Sahira [79:14]. ‘The Shout’ – The second Blowing in the Trumpet.
And Al Sahira is a place in Syria by Bayt Al Maqdis’’. (P.s. – Up to here is not a Hadeeth)

‫ " فإذا‬:‫ وأما قوله‬،‫ أي يف خلق جديد‬:‫ " ءإان ملردودون يف احلافرة " يقول‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ويف رواية أيب اجلارود‬
.‫ كانوا يف القبور فلما مسعوا الزجرة خرجوا من قبورهم فاستووا على االرض‬،‫ االرض‬:‫هم ابلساهرة " فالساهرة‬

And in a report of Abu Al Jaroud,

‘From Abu Ja’far-asws regarding His-azwj Words: ‘Would we be restored in the graves?’ [79:10]:
‘They are saying, ‘I.e. in a new creation (body)?’ Al-Sahira is the ground which was in the
graves. So, when they heard the Shout, they would come out from their graves, and they
would even out upon the ground’’.74

‫ يذهب ضوؤها " وإذا اجلبال سريت‬:‫ تصري سوداء مظلمة " وإذا النجوم انكدرت " قال‬:‫ " إذا الشمس كورت " قال‬:‫ فس‬- 29
‫ االبل يتعطل إذا مات اخللق فال‬:‫ " حتسبها جامدة وهي متر مر السحاب " " وإذا العشار عطلت " قال‬:‫ تسري كما قال‬:‫" قال‬
‫ من احلور‬:‫ حتول البحار اليت هي حول الدنيا كلها نرياان " وإذا النفوس زوجت " قال‬:‫يكون من حيلبها " وإذا البحار سجرت " قال‬
.‫العني‬

When the sun is Wrapped up [81:1], he said, ‘It would become black dark’. And when the
stars are Dimmed [81:2], he said, ‘Its illumination would be gone’. And when the mountains
pass away [81:3]. He said, ‘These would pass away as He-azwj Said: you reckon them to be
solid, and these shall pass away as the passing away of the cloud, [27:88]’. And when the
camels are left untended [81:4]. He said, ‘The camels would be untended when the people
die, so there would not happen to be anyone to milk them’. And when the oceans overflow
[81:6]. He said, ‘The oceans which are around the world all of them would turn into fires’. And
when souls are paired [81:7]. He said, ‘With the Maiden Houries’’. (P.s. – Up to here is not a
Hadeeth)

،‫ أما أهل اجلنة فزوجوا اخلريات احلسان‬:‫ " وإذا النفوس زوجت " قال‬:‫ويف رواية أيب اجلارود عن أيب جعفر عليه السالم يف قوله تعاىل‬
.‫وأما أهل النار فمع كل إنسان منهم شيطان يعين قرنت نفوس الكافرين واملنافقني ابلشياطني فهم قرانؤهم‬

And in a report of Abu Al Jaroud,

‘From Abu Ja’far-asws regarding the Words of the Exalted: And when souls are paired [81:7],
he-asws said: ‘As for the people of the Paradise, they would be married to good, the beautiful.
And as for the people of the Fire, so (paired) with every human being from among them,
would be a satan. The Kafirs and the hypocrites would be paired off with the Satans-la, who
they would be their partners’.

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‫ إذا كان يوم‬،‫ كانت العرب يقتلون البنات للغرية‬:‫ " وإذا املوؤدة سئلت أبي ذنب قتلت " قال‬:‫وقال علي بن إبراهيم يف قوله تعاىل‬
:‫ صحف االعمال " وإذا السماء كشطت " قال‬:‫القيامة سئلت املوؤدة أبي ذنب قتلت وقطعت " وإذا الصحف نشرت " قال‬
.‫ابطلت‬

And Ali Bin Ibrahim said regarding the Words of the Exalted: And when the cordiality is
Questioned about [81:8] For what sin was it killed [81:9], he said, ‘The Arabs used to kill the
daughters for the sake of dignity. When it will be the Day of Judgment, the new-born would
ask for which sin she was killed and cut out’. And when the books are published [81:10]. He
said, ‘The books of deeds’. And when the sky is Stripped away [81:11]. He said, ‘Abolished’’.
(P.s. – This is not a Hadeeth)

‫ عن‬،‫ عن عطاء‬،‫ عن ابن جريح‬،‫ عن موسى بن عبد الرمحن‬،‫ عن عبد الغين بن سعيد‬،‫ عن بكر بن سهل‬،‫وحدثنا سعيد بن حممد‬
:‫ واجلحيم يف كالم العرب‬،‫ النار االعلى من جهنم‬:‫ واجلحيم‬،‫ " وإذا اجلحيم سعرت " يريد اوقدت للكافرين‬:‫ابن عباس يف قوله تعاىل‬
‫ " ابنوا له بنياان فألقوه يف اجلحيم " يريد النار العظيمة " وإذا اجلنة ازلفت " يريد قربت الولياء هللا‬:‫ كقوله عزوجل‬،‫ما عظم من النار‬
.‫من املتقني‬

And it is narrated to us by Saeed Bin Muhammad, from Bakr Bin Sahl, from Abdul Ghany Bin Saeed, from Musa
Bin Abdul Rahman, from Ibn Jareeh, from Ata’a,

‘From Ibn Abbas regarding the Words of the Exalted: And when the Blazing Fire is Inflamed
[81:12], ‘Intended to be ignited for the Kafirs. And the Blazing Fire is from the upper part of
Hell. And ‘Al Jaheem’ is the speech of the Arabs, is the greatest of the fires, like the Words of
the Mighty and Majestic: ‘Build a structure for him, and throw him into the Blazing Fire!’
[37:97], intending the great fire. And when the Paradise is brought near [81:13], intending
the friends of Allah-azwj, from the pious ones’’.75 (P.s. – This is not a Hadeeth)

.‫ تنشق فيخرج الناس منها‬:‫ تتحول نرياان " وإذا القبور بعثرت " قال‬:‫ " وإذا البحار سجرت " قال‬:‫ فس‬- 30

And when the oceans overflow [81:6], he said, ‘Transformed into fires’. And when the graves
are overturned [82:4], he said, ‘Split apart, so the people would come out from these’.76 (P.s.
– This is not a Hadeeth)

،‫ عن مقاتل بن سليمان‬،‫ عن موسى ابن عبد الرمحن‬،‫ عن عبد الغين بن سعيد‬،‫ عن بكر بن سهل‬،‫ سعيد بن حممد‬:‫ فس‬- 31
‫ " واالمر يومئذ هلل " يريد امللك والقدرة والسلطان والعزة واجلربوت واجلمال والبهاء واالهلية‬:‫ عن ابن عباس يف قوله‬،‫عن الضحاك‬
.‫ال شريك له‬

Saeed Bin Muhammad, from Bakr Bin Sahl, from Abdul Ghany Bin Saeed, from Musa Bin Abdul Rahman, from
Maqatil Bin Sinan, from Al Zahaak,

‘From Ibn Abbas regarding His-azwj Words: and the Command on that Day will be for Allah
[82:19], Intending the Control, and the Power, and the Authority, and the Mighty, and the

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Subduing, and the Beauty, and the Glory, and the Goodness, there being no associate for Him-
azwj’’.77 (P.s. – This is not a Hadeeth)

‫ يوم القيامة " وأذنت لرهبا وحقت " أي أطاعت رهبا وحق هلا أن تطيع رهبا " وإذا االرض‬:‫ " إذا السماء انشقت " قال‬:‫ فس‬- 32
.‫ متد االرض وتنشق فيخرج الناس منها " وختلت " أي ختلت من الناس‬:‫مدت وألقت ما فيها وختلت " قال‬

When the sky splits apart [84:1]. He said, ‘The Day of Judgment. And it would hearken to its
Lord, and it would be Obligated so [84:2], i.e. obey its Lord-azwj, and it is right for it that it
obeys its Lord-azwj’. And when the earth is Extended [84:3] And throws out whatever is within
it and empties out [84:4]. He said, ‘The ground would extend and split apart, and the people
would come out from it. and empties out [84:4], i.e. empty from the people’’.78 (P.s. – This is
not a Hadeeth)

‫ النجم الثاقب وهو جنم العذاب وجنم القيامة وهو زحل يف أعلى املنازل " إن كل‬:‫ " والسماء والطارق " قال الطارق‬:‫ فس‬- 33
.‫ املالئكة‬:‫نفس ملا عليها حافظ " قال‬

(I Swear) by the sky and Al-Tariq [86:1]. He said, ‘Al Tariq is The star of piercing brightness
[86:3] (Al-Saaqib), and it is a start of the Punishment, and star of the Day of Judgment, and it
is Saturn in the lofty station’. There is not a soul but over it is a keeper [86:4]. He said, ‘The
Angels’.79 (P.s. – This is not a Hadeeth)

.‫ هي الزلزلة‬:‫ " كال إذا دكت االرض دكا دكا " قال‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ يف رواية أيب اجلارود‬:‫ فس‬- 34

In a report of Abu Al Jaroud,

‘From Abu Ja’far-asws regarding His-azwj Words: Never! When the earth is levelled by pounding
(and) pounding [89:21]. He said, ‘It is the earthquake’’.80

‫ أخربين عن الناس حيشرون يوم القيامة عراة ؟‬:‫ روى هشام بن احلكم أنه سأل الزنديق أاب عبد هللا عليه السالم فقال‬:‫ ج‬- 35
،‫ بل حيشرون يف أكفاهنم‬:‫قال‬

It is reported by Hisham Bin Al Hakam,

‘The atheist questioned Abu Abdullah-asws and he said, ‘Inform me about the people gathering
on the Day of Judgment, (would they be) naked?’ He said, ‘But they would be gathering in
their shrouds’.

،‫ إن الذي أحيا أبداهنم جدد أكفاهنم‬:‫ أىن هلم ابالكفان وقد بليت ؟ قال‬:‫قال‬

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He said, ‘They would be with the shrouds, and these would have decomposed?’ He-asws said:
‘The One-azwj Who will Revive their bodies would Renew their shrouds’.

،‫ من مات بال كفن ؟ قال يسرت هللا عورته مبا شاء من عنده‬:‫قال‬

He said, ‘(What about) the one who dies without a shroud?’ He-asws said: ‘Allah-azwj would Veil
his nakedness with whatever He-azwj so Desires from Him-azwj’.

.‫ نعم هم يومئذ عشرون ومائة صف يف عرض االرض‬:‫ فيعرضون صفوفا ؟ قال‬:‫قال‬

He said, ‘Would they be presented in rows?’ He-asws said: ‘Yes. On that Day they would be in
one hundred and twenty rows, in the width of the earth’’.81

‫ " يوم‬:‫ سألت أاب جعفر عليه السالم عن قول هللا عزوجل‬:‫ عن زرارة قال‬،‫ عن ابن بكري‬،‫ عن القاسم بن عروة‬،‫ أيب‬:‫ سن‬- 36
،‫ تبدل خبزة نقي أيكل الناس منها حىت يفرغ الناس من احلساب‬:‫تبدل االرض غري االرض " قال‬

My father, from Al Qasim Bin Urqah, from Ibn Bakeyr, from Zurara who said,

‘Abu Ja’far-asws was asked about the Words of Allah-azwj Mighty and Majestic: On the Day the
earth would be changed to another earth, [14:48]. He-asws said: ‘It would change to pure
bread. The people would eat from it until the people are free from the Reckoning’.

‫ أهم‬،‫ فالبد له من الطعام والشراب‬،‫ إن هللا خلق ابن آدم أجوف‬:‫ قال‬،‫ إهنم لفي شغل يومئذ عن االكل والشرب‬:‫فقال له قائل‬
." ‫ " وإن يستغيثوا يغاثوا مباء كاملهل يشوي الوجوه بئس الشراب‬:‫أشد شغال يومئذ أم من يف النار ؟ فقد استغاثوا وهللا يقول‬

A speaker said to him-asws, ‘They would be too busy on that Day to eat and drink’. He-asws said:
‘Allah-azwj Created the son of Adam-as as hollow, so there is no escape for him from the food
and the drink. Would they be busier on that Day of the ones in the Fire? They would be crying
out for help, and Allah-azwj Saying: And if they cry out for relief, they would be relieved by
water like molten copper grilling their faces. Evil is the drink [18:29]’’.82

‫ سأل االبرش الكليب عن قول هللا‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن زرارة‬،‫ عن هشام‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ سن‬- 37
،‫ تبدل خبزة نقي أيكل الناس منها حىت يفرغ من احلساب‬:‫ " يوم تبدل االرض غري االرض " قال‬:‫عزوجل‬

My father, from Abu Umeyr, from Hisham, from Zurara,

‘From Abu Ja’far-asws, he (the narrator) said, ‘Al-Abrash Al-Kalby asked about the Words of
Allah-azwj Mighty and Majestic: On the Day the earth would be changed to another earth,
[14:48]. He-asws said: ‘It would change into pure bread. The people would eat from it until they
are free from the Reckoning’.

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‫ وهم يف النار ال يشغلون عن أكل الضريع وشرب‬:‫ فقال أبو جعفر عليه السالم‬،‫ إن الناس يومئذ لفي شغل عن االكل‬:‫فقال االبرش‬
‫ فكيف يشغلون عنه يف احلساب ؟‬،‫احلميم وهم يف العذاب‬

Al-Abrash said, ‘One that Day the people would be too busy to be eating’. Abu Ja’far-asws said:
‘And they in the Fire would not be too busy from eating the bushes and drinking the boiling
water, and they would be in the (constant) Punishment, so how can they be too busy from it
during the Reckoning?’’.83

‫ ملا عاد رسول هللا صلى هللا عليه وآله من تبوك إىل املدنية قدم إليه عمرو بن معدي كرب فقال له النيب صلى هللا عليه‬:‫ شا‬- 38
‫ اي حممد وما الفزع االكرب ؟ فإين ال أفزع‬:‫ قال‬،‫ أسلم اي عمرو يؤمنك هللا من الفزع االكرب‬:‫وآله‬

When Rasool-Allah-saww returned from Tabuk to Al-Medina, Amro Bin Ma’dy Karab came, and
the Prophet91aw said to him: ‘Become a Muslim, O Amro and Allah-azwj will Secure you from
the greatest panic’. He said, ‘O Muhammad91aw! And what is the greatest panic, for I don’t
tend to panic?’

‫ إن الناس يصاح هبم صيحة واحدة فال يبقى ميت إال نشر وال حي إال مات إال ما‬،‫ اي عمرو إنه ليس كما تظن وحتسب‬:‫فقال‬
،‫شاء هللا‬

He91aw said: ‘O Amro! It is not as you are thinking and reckoning it to be. The people would be
shouted at by one Shout, so there will neither remain a dead one except he would be brought
out, nor a living one except he would die, except what Allah-azwj so Desires.

‫ وترمى النار مبثل اجلبال‬،‫ وختر اجلبال هدا‬،‫ وهتد األرض‬،‫ وتنشق السماء‬،‫مث يصاح هبم صيحة اخرى فينشر من مات ويصفون مجيعا‬
‫ فأين أنت اي عمرو من هذا ؟‬،‫شررا فال يبقى ذو روح إال اخنلع قلبه وذكر دينه و شغل بنفسه إال ما شاء هللا‬

Then they would be shouted at with another Shout, and the ones who had died would come
out and they would be portrayed in their entirety, and the sky would be rent asundered (into
pieces), and the earth would be levelled, and that mountain would fall down crumbling, and
the fire would throw out its flames like the mountains. There will not remain anyone with a
soul except his heart would dislocate and he would remember his Religion, and would be busy
with himself, except what Allah-azwj so Desires. So, where are you from this, O Amro?’

.‫ وآمن معه من قومه انس ورجعوا إىل قومهم‬،‫ فآمن ابهلل ورسوله‬،.‫ أال إين أمسع أمرا عظيما‬:‫قال‬

He said, ‘Indeed, I have heard a great matter!’ He then believed in Allah-azwj and His-azwj Rasool-
saww, and some of his people believed along with him and they returned to their people’’. 84

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‫ " تبدل االرض غري االرض " يعين أبرض مل تكتسب‬:‫ عن علي بن احلسني عليه السالم قال‬،‫ عن ثوير بن أيب فاختة‬:‫ شى‬- 39
.‫عليها الذنوب " ابرزة " ليس عليها جبال وال نبك كما دحاها أول مرة‬

From Suweyr Bin Abu Fakhta,

‘From Ali-asws Bin Al-Husayn-asws having said: ‘On the Day the earth would be changed to
another earth, [14:48]: ‘It means a land upon which the sins have not been committed. and
they shall come out [14:48] to where there wouldn’t be any mountain upon it, nor any high
ground, just as it had been spread out the first time’’.85

‫ تبدل خبزة نقية‬:‫ " يوم تبدل االرض غري االرض " قال‬:‫ سألت أاب جعفر عليه السالم عن قول هللا‬:‫ عن زرارة قال‬:‫ شى‬- 40
." ‫ " ما جعلناهم جسدا ال أيكلون الطعام‬:‫أيكل الناس منها حىت يفرغ من احلساب قال هللا تعاىل‬

From Zurara who said,

‘I asked Abu Ja’far-asws about the Words of Allah-azwj: ‘On the Day the earth would be changed
to another earth, [14:48], he-asws said: ‘Changed to pure bread. The people would eat until
they are free from the Reckoning. Allah-azwj the Exalted says: And We did not Make them as
bodies not eating the food, [21:8]’’.86

‫ اي فاطمة يشغلون فال‬:‫ اي أبت أخربين كيف يكون الناس يوم القيامة ؟ قال‬:‫ إن فاطمة صلوات هللا عليه قالت البيها‬:‫ جع‬- 41
،‫ وال والد إىل الولد وال ولد إىل امه‬،‫ينظر أحد إىل أحد‬

(Syeda) Fatima-asws said to her-asws father-saww: ‘O father-saww! Inform me-asws, how the people
would be on the Day of Judgment?’ He-saww said: ‘O Fatima-asws! They would be too busy, so
no one will look at anyone (else), neither a parent to the child nor a child to its mother’.

‫ وتبدى عورة‬،‫ تسرت عورة املؤمن‬،‫ اي فاطمة تبلى االكفان وتبقى االبدان‬:‫ هل يكون عليهم أكفان إذا خرجوا من القبور ؟ قال‬:‫قالت‬
،‫الكافرين‬

She-asws said: ‘Would there happen to be any shrouds upon them when they come out from
the graves?’ He-saww said: ‘O Fatima-asws! The shrouds would decompose and the bodies would
remain. The nakedness of the Momin would be veiled and the nakedness of the Kafirs would
be apparent’.

،‫ نور يتالال ال يبصرون أجسادهم من النور‬:‫قالت اي أبت ما يسرت املؤمنني ؟ قال‬

She-asws said: ‘O father-saww! What would veil the Momineen?’ He-saww said: ‘A shining light,
their bodies would not be seen from the light’.

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،‫ رب أرجح من شهد أن ال إله إال هللا‬:‫ انظري عند امليزان وأان ااندي‬:‫ اي أبت فأين ألقاك يوم القيامة ؟ قال‬:‫قالت‬

She-asws said: ‘O father-saww! So where will I-asws meet you-saww on the Day of Judgment?’ He-
saww said: ‘Look for me-saww at the Scale and I-saww would be calling out: ‘Lord-azwj! Outbalance

the one who testified that there is no god except Allah-azwj!’

،‫ رب حاسب اميت حسااب يسريا‬:‫وانظري عند الدواوين إذا نشرت الصحف وأان ااندي‬

And look for me-saww at the Registration, where the books would be publicised, and I -saww
would be calling out: ‘Lord-azwj! Reckon my-saww community with an easy Reckoning!’

‫ والنبيون عليهم‬،‫ اي رب سلم اميت‬:‫وانظري عند مقام شفاعيت على جسر جهنم كل إنسان يشتغل بنفسه وأان مشتغل ابميت ااندي‬
.‫السالم حويل ينادون رب سلم امة حممد صلى هللا عليه وآله‬

And look for me-saww at the place of my-saww intercession upon an archway of Hell. Every
human being would be busy with himself, and I-saww would be busy with my-saww community.
I-saww will be calling out: ‘O Lord-azwj! Secure my-saww community!’ And the Prophets-as would
be around me-saww calling out: ‘Lord-azwj! Secure the community of Muhammad-saww!’’.

.‫ إن هللا حياسب كل خلق إال من أشرك ابهلل فإنه ال حياسب ويؤمر به إىل النار‬:‫وقال عليه السالم‬

And he-asws said: ‘Allah-azwj would Reckon every person, except the one who associated with
Allah-azwj, for He-azwj will not Reckon (his deeds) and Command with him to be in the Fire’’.87

،‫ إن يف القيامة خلمسني موقفا كل موقف ألف سنة‬:‫ كنت جالسا عند أمري املؤمنني عليه السالم فقال‬:‫ عن ابن مسعود قال‬- 42
،‫فأول موقف خرج من قربه حبسوا ألف سنة عراة حفاة جياعا عطاشا‬

From Ibn Masoud who said,

‘I was seated in the presence of Amir Al-Momineen-asws, and he-asws said: ‘For the Day of
Judgment, there are fifty pausings, each pausing being of a thousand years. So, the first
pausing is the exit from his grave, being withheld for a thousand years, naked, bare-footed,
hungry, thirsty.

‫فمن خرج من قربه مؤمنا بربه ومؤمنا جبنته وانره و مؤمنا ابلبعث واحلساب والقيامة مقرا ابهلل مصدقا بنبيه صلى هللا عليه وآله ومبا‬
‫جاء من عند هللا عزوجل جنا من اجلوع والعطش‬

So, the one who exits from his grave as a believer in his Lord -azwj, and as a believer in His-azwj
Paradise, and His-azwj Fire, and as a believer in the Resurrection, and the Reckoning, and the
Day of Judgment, acknowledging with Allah-azwj, ratifying His-azwj Prophet-saww, and with

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whatever came from the Presence of Allah-azwj Mighty and Majestic, would be saved from the
hunger and the thirst.

.‫ مجاعات خمتلفة‬:‫ وقيل‬،‫ كل امة مع إمامهم‬،‫ " فتأتون أفواجا " من القبور إىل املوقف امما‬:‫قال هللا تعاىل‬

Allah-azwj the Exalted Says: so you would be coming in crowds [78:18], from the graves to the
pausing station as communities, each community being with its imam’ (believers with their
Imams-asws). And it is said, ‘As different groups’’.88

‫ عن أيب عبد هللا عليه‬،‫ عن حفص‬،‫ عن سليمان ابن داود‬،‫ عن القاسم بن حممد‬،‫ وعلي بن حممد مجيعا‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 43
‫ مثل الناس يوم القيامة إذا قاموا لرب العاملني مثل السهم يف القرب ليس له من االرض إال موضع قدمه كالسهم يف‬:‫السالم قال‬
.‫ ال يقدر أن يزول ههنا وال ههنا‬،‫الكنانة‬

Ali, from his father, and Ali Bin Muhammad both together, from Al Qasim Bin Muhammad, from Suleyman Ibn
Dawood, from Hafs,

‘Abu Abdullah-asws said: ‘The example of the people of the Day of Judgment when they stand
before the Lord-azwj of the Worlds, where they will have no space for movement for
themselves except for their feet, like the arrows (tightly packed) in the quiver, not having the
ability for going over there or over there’’.89

‫ عن متيم بن‬،‫ عن أيب بكر احلضرمي‬،‫ عن ابن مسكان‬،‫ عن حممد بن سنان‬،‫ عن صاحل بن أيب محاد‬،‫ علي بن حممد‬:‫ كا‬- 44
‫ أما‬:‫ اسكين مالك ؟ مث التفت إلينا وقال‬:‫ كنا مع أمري املؤمنني عليه السالم فاضطربت االرض فوحاها بيده مث قال هلا‬:‫حامت قال‬
.‫إهنا لو كانت اليت قال هللا الجابتين ولكن ليست بتلك‬

Ali Bin Muhammad, from Salih Bin Abu Hamad, from Muhammad Bin Sinan, from Ibn Muskan, from Abu Bakr Al
Hazramy, from Tameem Bin Hatim who said,

‘We were with Amir-ul-Momineen-asws, so the earth became restless (tremor). So he-asws
gestured with his-asws hand, then said to it: ‘Calm down! What is the matter with you?’ Then
he-asws turned towards us and said: ‘But, had it been that (quake) which Allah -azwj Mighty and
Majestic has Said, it would have answered me-asws, but it is not that one’’.90

‫ بينا عند أمري املؤمنني على بن أىب طالب عليه السالم إذا حتركت‬:‫ أبو القاسم العلوي معنعنا عن عمرو بن مرة قال‬:‫ فر‬- 45
‫ وإين الان‬،‫ أما وهللا لو كان هيه حلدثتين‬:‫ مث قال‬،‫ مالك ؟ فلم جتبه‬:‫ مالك ؟ فلم جتبه مث قال‬:‫االرض فجعل يضرهبا بيده مث قال‬
.‫الذي حيدث االرض أخبارها أو رجل مين‬

Abu Al Qasim al Alawy, from Amro Bin Marah who said,

‘While we were in the presence of Amir Al-Momineen Ali-asws Bin Abu Talib-asws, when the
earth moved (tremor), so he-asws went on striking it with his-asws hand, then said: ‘What is the

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matter with you?’ But it did not answer him-asws. Then he-asws said: ‘What is the matter with
you?’ But it did not answer him-asws. Then he-asws said: ‘But, by Allah-azwj, if it had been that one
it would have narrated to me-asws, and I-asws am the man to whom the earth will give its news
to, or to a man-asws from me-asws’’.91

،‫ وأوجرة السباع‬،‫ وأوكار الطيور‬،‫ وأزف النشور أخرجهم من ضرائح القبور‬،‫ وتقضت الدهور‬،‫ حىت إذا تصرمت االمور‬:‫ هنج‬- 46
‫ و يسمعهم الداعي عليهم لبوس‬،‫ ينفذهم البصر‬،‫ رعيال صموات قياما صفوفا‬،‫ مهطعني إىل معاده‬.‫ومطارح املهالك سراعا إىل أمره‬
،‫ وضرع االستسالم والذلة‬،‫االستكانة‬

Nahj (Al-Balagah): ‘Until when the matters are terminated, and the times expire, and the
Resurrection is imminent, He-azwj Would Extract them from the layers of the graves, and the
nests of birds, and the burrows of predators, and the centres or death, hastening to His -azwj
Command, rushing to His-azwj appointments, in groups, silent, standing in rows, their sights
fixed, and hearing the Caller, upon them being the clothing of resignation, and
submissiveness, and pair of the submissiveness and the humiliation.

‫ وأرعدت االمساع‬،‫ وعظم الشفق‬،‫ وأجلم العرق‬،‫ وخشعت االصوات مهينمة‬،‫ وهوت االفئدة كاظمة‬،‫ وانقطع االمل‬،‫قد ضلت احليل‬
.‫ ونوال الثواب‬،‫ ومقايضة اجلزاء ونكال العقاب‬،‫لزبرة الداعي إىل فصل اخلطاب‬

The means having been lost, and the hopes cut off, and the hearts gradually sinking, and the
voices fearful, curbed, and the perspiration choking, and the fear being great, and the hearing
resounding to the (thunderous Call of the) Caller to the decisive Address, and Judgments of
the Recompense, and exemplary Punishment, and attaining the Rewards’’.92

،‫ فكأن قد علقتكم خمالب املنية‬،‫ وازدجروا ابلنذر البوالغ‬،‫ واعتربوا ابآلي السواطع‬،‫ فاتعظوا عباد هللا ابلعرب النوافع‬:‫ هنج‬- 47
‫ سائق يسوقها‬،‫ وكل نفس معها سائق وشهيد‬،‫ والسياقة إىل الورد املورود‬،‫ ودمهتكم مفظعات االمور‬،‫وانقطعت منكم عالئق االمنية‬
.‫ وشاهد يشهد عليها بعملها‬،‫إىل حمشرها‬

Nahj (Al-Balagah): ‘Take advice, servants of Allah-azwj, with the beneficial lessons, and learn
lessons with the shining Signs! It is as if the claws of death have swallowed you, and the
rations of hope have been cut off from you all, and rushing you to the difficult matters, and
the ushering is to the place of return, and with every soul there would be an usher and a
witness. An usher ushering to its gathering place, and a witness testifying upon it of its
deeds’’.93

‫ ورجفت‬،‫ خضوعا قياما قد أجلمهم العرق‬،‫ وذلك يوم جيمع هللا فيه االولني واآلخرين لنقاش احلساب وجزاء االعمال‬:‫ هنج‬- 48
.‫ ولنفسه متسعا‬،‫ فأحسنهم حاال من وجد لقدميه موضعا‬،‫هبم االرض‬

Nahj (Al-Balagah): ‘And that is a Day in which Allah-azwj would Gather the former ones and the
latter ones to argue the Reckoning and Recompense (for) the deeds. (They would be) humble,

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standing, the perspiration having choked them, and the earth shaking with them, so the one
of them in the best state would be one who can find a place for his feet, and space for his
breathing’’.94

‫ أماد‬،‫ وجاء من أمر هللا ما يريده من جتديد خلقه‬،‫ واحلق آخر اخللق أبوله‬،‫ واالمر مقاديره‬،‫ حىت إذا بلغ الكتاب أجله‬:‫ هنج‬- 49
‫ وأخرج من فيها‬،‫ وخموف سطوته‬،‫ ودك بعضها بعضا من هيبة جاللته‬،‫ وقلع جباهلا ونسفها‬،‫ وأرج االرض وأرجفها‬،‫السماء وفطرها‬

Nahj (Al-Balagah): ‘Until when the Decree reaches its term, and the Command (reaches) its
Pre-determination, and the last of the people catch up with their first ones, and there comes
from Allah-azwj a Command He-azwj Wants from renewal of His-azwj creatures, He-azwj would
Extend the sky and Originate it, and Convolutes the earth and Shakes it, and Uproots its
mountains and Scatter them, and part of it would demolish part from awe of His-azwj Majesty,
and fear of His-azwj Domination, and the ones in it would come out.

:‫ وجعلهم فريقني‬:‫ وخبااي االفعال‬،‫ مث ميزهم ملا يريد من مساءلتهم عن خفااي االعمال‬،‫فجددهم بعد إخالقهم ومجعهم بعد تفرقيهم‬
،‫ وانتقم من هؤالء‬،‫أنعم على هؤالء‬

He-azwj would Renew them after their wearing out, and Gather them after their separation.
Then He-azwj would Distinguish them to what He-azwj Wants from their interest about the
hidden deeds, and secret deeds, and Make them to be as two groups – Favouring upon these
ones and Avenging from those.

،‫ وال تناهلم االسقام‬،‫ وال تنوهبم االفزاع‬،‫ وال تتغري هبم احلال‬،‫ حيث ال يظعن النزال‬،‫ وخلدهم يف داره‬،‫فأما أهل الطاعة فأاثهبم جبواره‬
،‫ وال تشخصهم االسفار‬،‫وال تعرض هلم االخطار‬

As for the obedient people, He-azwj would Reward them with His-azwj Vicinity and eternal
abiding in His-azwj House (Paradise), where they will neither be transferred from, nor would
their states change, nor would panic seize them, nor would the sickness attain them, nor
would the danger be exposed to them, nor would the journeys present to them.

‫ ومقطعات النريان‬،‫ وألبسهم سرابيل القطران‬،‫ وقرن النواصي ابالقدام‬،‫ وغل االيدي إىل االعناق‬،‫وأما أهل املعصية فأنزهلم شر دار‬
‫ ال يظعن‬،‫ وقصيف هائل‬،‫ وهلب ساطع‬،)‫ وابب قد اطبق على أهله يف انر هلا كلب وجلب (جلب خ ل‬،‫يف عذاب قد اشتد حره‬
،‫ وال أجل قوم فيقضي‬،‫ ال مدة للدار فتفىن‬،‫ وال تفصم كبوهلا‬،‫ وال يفادى أسريها‬،‫مقيمها‬

And as for the disobedient people, He-azwj would Descend them in an evil House (Hell), and
Shackle the hands to the necks, and Chain the foreheads with the feet, and Clothe them with
trousers of tar and pieces of the fires in a Punishment in which its heat would have intensified,
and a door which would have closed upon its inhabitants in a Fire having difficulties for it, and
shouts, and screams, and radiant flames, and an enormous pit. Neither would its resident be
moved, nor would its captivity come to an end, nor would its shackles be broken, nor would

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the term of the House be terminated, nor would there be death for a people so they would
expire’’.95

،‫ تؤول بكم إىل أكنان الدعة‬،‫ واعتصموا حبقائقها‬،‫ فتمسكو بواثئقها‬،‫ اوصيكم عباد هللا بتقوى هللا فأهنا الزمام والقوام‬:‫ هنج‬- 50
‫ وينفخ يف‬،‫ ويعطل فيه صروم العشار‬،‫ وتظلم له االقطار‬،‫ يف يوم تشخص فيه االبصار‬،‫ ومنازل العز‬،‫ ومعاقل احلرز‬،‫وأوطان السعة‬
،‫الصور‬

Nahj (Al-Balagah): ‘I-asws advise you all, servants of Allah-azwj, with having fear of Allah-azwj for
it is the rein and the base, therefore adhere with its firmness and hold tightly with its realities.
It will be turning with you to the veiled dwellings, and vast castles, and protected shelters,
and dignified houses, during a Day in which the sights would be lowered, and the horizons
would be darkened to it, and the camels would be untended, and the Trumpet would be
Blown into.

‫ فال‬،‫ ومعهدها قاعا مسلقا‬،‫ فيصري صلدها سرااب رقرقا‬،‫ والصم الرواسخ‬،‫ وتذل الشم الشوامخ‬،‫ وتبكم كل هلجة‬،‫فتزهق كل مهجة‬
.‫ وال معذرة تدفع‬،‫ وال محيم ينفع‬،‫شفيع يشفع‬

Thus, all the delights would be lost, and every tone would be crying, and the rocks of every
majestic mountain would be humbled, and the peaks would be silenced, so its solidness would
become a crumbling mirage. There would neither be an intercessor to intercede, nor a friend
to benefit, nor an excuse to defend’’.96

‫ وحلق بكل منسك‬،‫ وحقت جبالئلها القيامة‬،‫ إذا رجفت الراجفة‬،‫ وإن السعداء ابلدنيا غدا هم اهلاربون منها اليوم‬:‫ هنج‬- 51
‫ وال مهس قدم يف االرض‬،‫ فلم جيز يف عدله وقسطه يومئذ خرق بصر يف اهلواء‬،‫ وبكل مطاع أهل طاعته‬،‫ وبكل معبود عبدته‬،‫أهله‬
،‫إال حبقه‬

Nahj (Al-Balagah): ‘The one fortunate with the world tomorrow, they are the ones fleeing
from it today. When the tremors will shake, and the Day of Judgment will become a reality by
His-azwj Majesty, and every devotee would adhere with its people, and every deity with its
worshipper, and every followed one with his followers. So, there will not be Recompensed in
His-azwj Justice and His-azwj Equity on that Day, even a glance in the air, nor a soft footstep in
the ground, except with its right.

‫ وخذ ما يبقى لك مما ال‬،‫ وتثبت به حجتك‬،‫ فتحر من أمرك ما يقوم به عذرك‬،‫ وعالئق عذر منقطعة‬،‫فكم حجة يوم ذاك داحضة‬
.‫ وارحل مطااي التشمري‬،‫ وشم برق النجاة‬،‫تبقى له وتيسر لسفرك‬

So, how many arguments would be invalidated on that Day, and the contentions of excuses
cut off. Therefore, explore from your matters what your excuses can be standing with, and
your arguments can be proven with, and take what would be remaining for you, from what

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will not be remaining with it, and travel on your journey, and perceive the delicateness of the
salvation, and depart riding the saddle’’.97

‫ عن آابئه صلوات‬،‫ عن أيب عبد هللا‬،‫ عن عبد امللك ابن هارون‬،‫ عن أيب سعيد البجلي‬،‫ احلسني بن عبد هللا السكيين‬:‫ فس‬- 52
‫ كان فيما سأل ملك الروم احلسن بن علي عليهما السالم أن سأله عن أرواح املؤمنني أين يكونون إذا ماتوا ؟‬:‫هللا عليهم قال‬

Al Husayn Bin Abdullah Al Kakeyni, from Abu Saeed Al Bajaly, form Abdul Malik Ibn Haroun,

‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘It was among what the king
of Rome asked Al-Hassan-asws: Bin Ali-asws, that he asked him-asws about the souls of the
Momineen, ‘When do they happen to be when they die?’

،‫ وإليها احملشر‬،‫ منها يبسط هللا االرض وإليها يطويها‬،‫ جتتمع عند صخرة بيت املقدس يف ليلة اجلمعة وهو عرش هللا االدىن‬:‫قال‬
،‫ومنها استوى ربنا إىل السماء واملالئكة‬

He-asws said: ‘They gather by the rock of Bayt Al-Maqdis during the night of Friday, and it is the
lowest Throne of Allah-azwj. From it, Allah-azwj Spread the ground to it He-azwj will be Folding,
and to it is the gathering, and from it our Lord-azwj Evened out to the sky and the Angels’.

‫مث سأله عن أرواح الكفار أين جتتمع ؟‬

Then he asked him-asws about the souls of the Kafirs, ‘Where do they gather?’

‫ فيحشر‬،‫ مث يبعث هللا انرا من املشرق وانرا من املغرب ويتبعهما برحيني شديدتني‬،‫ جتتمع يف وادي حضر موت وراء مدينة اليمن‬:‫قال‬
،‫ ويزلف املتقني‬،‫ فيحشر أهل اجلنة عن ميني الصخرة‬،‫الناس عند صخرة بيت املقدس‬

He-asws said: ‘They gather in a valley of Hazramout behind a city of Yemen. Then Allah -azwj
would Send a fire from the east and a fire from the west, and these would be followed by two
extreme winds, so the people would gather by the rock of Bayt Al-Maqdis. So, the inhabitants
of the Paradise would gather on the right of the rock, and the pious would be drawn closer.

‫) فمن‬4( ،‫ فيعرف اخلالئق من عند الصخرة‬،‫ وفيها الفلق و السجني‬،‫ويصري جهنم عن يسار الصخرة يف ختوم االرضني السابعة‬
." ‫ " فريق يف اجلنة وفريق يف السعري‬:‫ وذلك قوله تعاىل‬،‫ ومن وجبت له النار دخلها‬،‫وجبت له اجلنة دخلها‬

And Hell would come to be on the left of the rock being in the boundaries of the seventh
firmament, and in it is Al-Falaq (a chasm of Hell), and Al-Sijjeen. Thus, the people would be
recognised at the rock, so the one for whom the Paradise is Obligated, would enter it, and for
one whom the Fire is Obligated, would enter it, and these are the Words of the Exalted: A
party would be in the Paradise, and a party would be in the inferno (Fire) [42:7]’’.98

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‫ عن‬،‫ عن عمران بن موسى اخلشاب‬،‫ عن أمحد بن إدريس‬،‫ عن أخيه علي‬،‫ عن جعفر بن حممد‬،‫ املفيد والغضائري‬:‫ يب‬- 53
‫ وهو من‬:‫ عن أيب عبد هللا عليه السالم وساق حديث فضل مسجد السهلة إىل أن قال‬،‫ عن عمه عبد الرمحن‬،‫علي بن حسان‬
.‫ وحيشر من جانبه سبعون ألفا يدخلون اجلنة‬،‫ وإليه احملشر‬،‫كوفان وفيه ينفخ يف الصور‬

Al Mufeed and Al Gazairy, from Ja’far Bin Muhammad, from his brother Ali, from Ahmad Bin Idrees, from Imran
Bin Musa al Khashab, from Ali Bin Hasaan, from his uncle Abdul Rahman,

‘From Abu Abdullah-asws, and he continued the Hadeeth of the merit of Masjid Al-Sahlah, up
to he-asws said: ‘And it is from Kufa, and in it the Trumpet would be Blown, and to it is the
gathering, and there would gather from its sides, seventy thousand entering the Paradise’’.99

‫ مسعته يقول‬:‫ عن عمرو بن شيبة عن أيب جعفر صلوات هللا عليه قال‬،‫ عن منصور بن يونس‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 54
‫ أمر مناداي فنادى فاجتمع االنس واجلن يف أسرع من طرفة‬،‫ إن هللا إذا بداله أن يبني خلقه وجيمعهم ملا البد منه‬: - ‫ ابتداءا منه‬-
،‫العني‬

My father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Amro Bin Shaybah,

‘From Abu Ja’far-asws, he (the narrator) said, ‘I heard him-asws saying – initiating from him-asws:
‘When there would be a Decision of Allah-azwj that He-azwj Manifests His-azwj creatures to what
there is no escape from it, He-azwj would Command a Caller to Call out, and there would gather
the human beings and the Jinn in what would be quicker than the blink of an eye.

:‫ فإذا رآها أهل السماء الدنيا قالوا‬،‫ وأذن السماء الثانية فنزل وهي ضعف اليت تليها‬،‫مث أذن السماء الدنيا فنزل وكان من وراء الناس‬
،‫ يكون كل واحدة من وراء االخرى وهي ضعف اليت تليها‬،‫ حىت ينزل كل مساء‬،‫ ال وهو آت‬:‫ فيقال‬،‫جاء ربنا‬

Then He-azwj would Permit the sky of the world to descend, and it would be from behind the
people, and Permit the second sky to descend, and it would be a multiple of which it follows.
So, when the inhabitants of the sky of the world see it, they would say, ‘Our Lord -azwj has
come!’. It would be said, ‘No, and it (Command of Allah-azwj) would be coming’, until every sky
descends, each one happening to be behind the other, and it would be a multiple of which it
follows.

‫ " اي معشر اجلن واالنس إن‬:‫ مث أيمر هللا مناداي ينادي‬،‫مث ينزل هللا يف ظلل من الغمام واملالئكة وقضي االمر وإىل هللا ترجع االمور‬
" ‫استطعتم أن تنفذوا من أقطار السموات واالرض فانفذوا ال تنفذون إال بسلطان‬

Then (the Command of) Allah-azwj would Descend from the clouds, and (so would) the Angels,
and the matter would be Ordained, and to Allah-azwj the matters would return. Then Allah-azwj
would Command a Caller to Call out: ‘O communities of the Jinn and the humans! If you are
able to pass beyond the diameter of the skies and the earth, then pass. You will not be
passing through except with authorisation [55:33]’.

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‫ جعلين هللا فداك اي أاب جعفر وأين رسول هللا وأمري املؤمنني وشيعته ؟‬:‫ وبكى حىت إذا سكت قلت‬:‫قال‬

He (the narrator) said, ‘And he-asws cried, until when he-asws calmed down, I said, ‘May Allah-
azwj Make me to be sacrificed for you-asws, O Abu Ja’far-asws! And where would be Rasool-Allah-
saww and Amir Al-Momineen-asws and his-asws Shias?’

،‫ جيزن الناس وال حيزنون‬،‫ على منابر من نور‬،‫ رسول هللا وعلي وشيعته على كثبان من املسك االذفر‬:‫فقال أبو جعفر عليه السالم‬
،‫ويفزع الناس وال يفزعون‬

Abu Ja’far-asws said: ‘Rasool-Allah-saww, and Ali-asws and his-asws Shias would be upon dunes of
strong musk, upon pulpits of light. The people would grieve, and they will not be grieving, and
the people would panic and they will not be panicking’.

.‫ " من جاء ابحلسنة فله خري منها وهم من فزع يومئذ آمنون " فاحلسنة وهللا والية أمري املؤمني عليه السالم‬:‫مث تال هذه اآلية‬

Then he-asws recited this Verse: ‘One who comes with the good deed, for him would be better
than it, and they would be secure from the panic of that Day [27:89]. So, the good deed, by
Allah-azwj, it is the Wilayah of Amir Al-Momineen-asws’’.100

‫ عن طلحة‬،‫ عن حممد بن احلسن بن عبد العزيز‬،‫ عن أمحد بن يعقوب بن مطر‬،‫ عن ابن حبيب‬،‫ عن ابن زكراي‬،‫ القطان‬:‫ يد‬- 55
‫ عن أمري املؤمنني عليه السالم أنه قال يف جواب من ادعى التناقض بني‬،‫ عن أيب معمر السعداين‬،‫ عن عبيدهللا بن عبيد‬،‫بن يزيد‬
" ‫ " يوم يقوم الروح واملالئكة صفا ال يتكلمون إال من أذن له الرمحن وقال صوااب‬:‫ وأجد هللا يقول‬:‫آايت القرآن فقال‬

Al Qataan, from Ibn Zakariyya, from Ibn Habeeb, from Ahmad Bin Yaqoub Bin Matar, from Muhammad Bin Al
Hassan Bin Abdul Aziz, from Talha Bin Yazeed, from Ubeydullah Bin Ubeyd, from Abu ma’mar Al Sa’dany,

‘From Amir Al-Momineen-asws having said in answer to one claimed contradiction between the
Verses of the Quran, and he said: ‘And I find Allah-azwj Saying: A Day on which the Spirit and
the Angels would be standing in rows, not speaking except one the Beneficent Permits for
him, and speaks the correct thing [78:38]’.

:" ‫ " ويوم القيمة يكفر بعضكم ببعض ويلعن بعضكم بعضا " وقال‬:‫ " وهللا ربنا ما كنا مشركني " وقال‬:‫ فقالوا‬،‫ واستنطقوا‬:‫وقال‬
" ‫ " ال ختتصموا لدي وقد قدمت إليكم ابلوعيد‬:‫إن ذلك حلق ختاصم أهل النار " وقال‬

And he said, ‘They would be speaking, and they would be saying: ‘By Allah, our Lord! We were
not associators’ [6:23]; and Said: Then, on the Day of Judgment, some of you would be
denying others and would be cursing each other [29:25]; and Said: Indeed, that is the Truth
– wrangling of the inhabitants of the Fire [38:64]: He will Say: “Do not quarrel in My
Presence, and I had Sent the Threat forward to you [50:28];

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‫ " اليوم خنتم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم مبا كانوا يكسبون " فمرة خيرب أهنم ال يتكلمون إال من أذن له‬:‫وقال‬
.‫ " وهللا ربنا ما كنا مشركني " ومرة خيرب أهنم خيتصمون‬:‫ ويقول عن مقالتهم‬،‫ ومرة خيرب أن اخللق ينطقون‬،‫الرمحن وقال صوااب‬

And Said: On the Day We shall Seal upon their mouths and Cause their hands to speak to us,
and their legs would testify with what they had been earning [36:65]. So, at times He-azwj
Informs that they would not be speaking except the one whom the Beneficent Permits and
he says the correct thing, and at times He-azwj Informs that the people would be speaking and
He-azwj is Saying regarding their talk: ‘By Allah, our Lord! We were not associators’ [6:23], and
at time He-azwj Informs that they would be disputing’.

‫ جيمع هللا عزوجل‬،‫فأجاب عليه السالم أبن ذلك يف مواطن غري واحد من مواطن ذلك اليوم الذي كان مقداره مخسني ألف سنة‬
‫ اولئك الذين كان منهم الطاعة يف دار الدنيا من‬،‫ ويستغفر بعضهم لبعض‬،‫اخلالئق يومئذ يف مواطن يتفرقون ويكلم بعضهم بعضا‬
،‫الرؤساء واالتباع‬

He-asws answered: ‘That would be in more than one place. That is a Day the measurement of
which would be of fifty thousand days. Allah-azwj Mighty and Majestic would Gather the
creatures on the Day in separate places, and some of them would speak to the others, and
some of them would seek Forgiveness of others. They are those from whom were acts of
obedience in the house of the world, from the leaders and the followers.

‫ويلعن أهل املعاصي الذين بدت منهم البغضاء وتعاونوا على الظلم و العدوان يف دار الدنيا‬

And the disobedient people would curse, those from was manifested the hatred (for each
other), and they assisted each other upon the injustices and the enmity in the house of the
world.

،‫ فيتربء بعضهم من بعض‬:‫ يقول‬،‫ الرباءة‬:‫ و الكفر يف هذه اآلية‬،‫ ويلعن بعضهم بعضا‬،‫املستكربين واملستضعفني يكفر بعضهم ببعض‬
‫ " كفران بكم " يعين تربأان‬:‫ " إين كفرت مبا أشركتمون من قبل " وقول إبراهيم خليل الرمحن‬:‫ونظريها يف سورة إبراهيم قول الشيطان‬
،‫منكم‬

The arrogant ones and the weak ones would deny each other, and curse each other, and the
denial in this Verse is the disavowing. He-azwj is Saying that they would be disavowing each
other, and its match is in Surah Ibrahim-as, the words of Satan-la: I denied what you were
associating from before. [14:22], and the words of Ibrahim-as the Friend of the Beneficent:
We deny you [60:4] – meaning, disavow from you.

‫ فلو أن تلك االص و و و و و و ووات بدت الهل الدنيا الذهلت مجيع اخللق من‬،‫ ويبكون فيه‬،‫ فيسو و و و و و ووتنطقون فيه‬،‫مث جيتمعون يف مواطن آخر‬
،‫ فال يزالون يبكون الدم‬،‫ ولتصدعت قلوهبم إال ما شاء هللا‬،‫معائشهم‬

Then they would be Gathered in another place, and they would be speaking in it, and they
would be wailing in it. If those voices were to appear to the inhabitants of the world, these
would startle the entirety of the creatures from their livelihood, and would crack their hearts,
except what Allah-azwj so Desires. They will not cease to be crying blood.

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‫ و يستنطق‬،‫ " وهللا ربنا ما كنا مشركني " فيختم هللا تبارك وتعاىل على أفواههم‬:‫مث جيتمعون يف موطن آخر فيستنطقون فيه فيقولون‬
‫ " مل شهدمت علينا قالوا‬:‫ فيقولون جللودهم‬،‫ مث يرفع عن ألسنتهم اخلتم‬،‫ فتشهد بكل معصية كانت منهم‬،‫االيدي واالرجل واجللود‬
" ‫أنطقنا هللا الذي أنطق كل شئ‬

Then they would be gathered in another place, and they would be speaking in it and they
would be saying: ‘By Allah, our Lord! We were not associators’ [6:23]. So, Allah-azwj Blessed
and Exalted would Seal upon their mouths, while their hands and feet and skins would be
speaking and testify with every act of disobedience which had happened from them. Then the
Seal would be lifted from their tongues, And they would say to their skins, ‘Why did you
testify against us?’ These would say, ‘Allah Made us to speak, the One Who Makes all things
to speak, [41:21].

‫ " يوم يفر املرء من أخيه وامه وأبيه وصاحبته‬:‫ فذلك قوله عز و جل‬،‫ فيفر بعضهم من بعض‬،‫وجيتمعون يف موطن آخر فيستنطقون‬
،‫ فيشهدون يف هذا املوطن‬- ‫ صلى هللا عليهم‬- ‫ فنقوم الرسل‬،‫وبنيه " فيستنطقون فال يتكلمون إال من أذن له الرمحن وقال صوااب‬
" ‫ " فكيف إذا جئنا من كل امة بشهيد وجئنا بك على هؤالء شهيدا‬:‫فذلك قوله تعاىل‬

And they would be gathering in another place and they would be speaking, so some of them
would flee from the others, and these are the Words of the Mighty and Majestic: (It would
be) a Day the person will flee from his own brother [80:34] And his mother, and his father
[80:35] And his spouse and his son [80:36]. They would be speaking, but they would not
speak except one the Beneficent Permits for him, and speaks the correct thing [78:38]. We-
asws would make the Rasools-as to stand, and they-as would be testifying in this place, and these

are the Words of the Exalted: So how will it be, when We Come with a witness from every
community, and We Come with you as a witness upon them? [4:41].

‫ فيثين على هللا تبارك وتعاىل مبا مل يثن عليه‬،‫مث جيتمعون يف موطن آخر يكون فيه مقام حممد صلى هللا عليه وآله وهو املقام احملمود‬
،‫ فال يبقى ملك إال أثىن عليه حممد صلى هللا عليه وآله‬،‫ مث يثين على املالئكه كلهم‬،‫أحد قبله‬

Then they would be gathering in another place wherein would happen to be the place of
Muhammad-saww, and it is the Place of the Most Praise One (Maqaam Al-Mahmoud), he-saww
would extol upon Allah-azwj Blessed and Exalted with no one had ever extolled upon Him -azwj,
before him-saww. Then he-saww would extol upon His-azwj Angels, all of them, so there will not
remain any Angel except Muhammad-saww would extol upon him.

‫ فيحمده‬،‫ يبدأ ابلصديقني والشهداء مث ابلصاحلني‬،‫ مث يثين على كل مؤمن ومؤمنة‬،‫مث يثين على الرسل مبا مل يثن عليهم أحد مثله‬
‫ " عسى أن يبعثك ربك مقاما حممودا " فطوىب ملن كان له يف ذلك املقام حظ‬:‫ وذلك قوله عزوجل‬،‫أهل السماوات وأهل االرض‬
،‫ وويل ملن مل يكن له يف ذلك املقام حظ وال نصيب‬،‫ونصيب‬

Then he-saww would extol upon the Rasools-as with what no one had extolled upon them-as like
it. Then he-saww would extol upon every Momin and Momina, beginning with the Truthful, and
the martyrs, then with the righteous. So, inhabitants of the skies and the inhabitants of the
earth would praise him-saww, and these are the Words of the Mighty and Majestic: perhaps
your Lord will Raise you to a Praiseworthy position [17:79]. Therefore, beatitude be to the

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one who has a portion for him in that place and a share, and woe be unto the one who neither
has a portion for him in that place nor a share.

‫ نسأل‬،‫ فإذا اخذا يف احلساب شغل كل إنسان مبا لديه‬،‫ وهذا كله قبل احلساب‬،‫مث جيتمعون يف موطن آخر فيدان بعضهم من بعض‬
،‫هللا بركة ذلك اليوم‬

Then they would be gathering in another place and they would condemn each other, and all
this would be before the Reckoning. So, when they are seized regarding the Reckoning, every
human being would be busy with what is in front of him. We ask Allah -azwj of the Blessings of
that Day’.

.‫ فرجت عين فرج هللا عنك اي أمري املؤمنني‬:‫قال‬

He said, ‘You-asws have relieved me, may Allah-azwj Relieve you-asws!’’.

‫ " ال تدركه االبصار وهو يدرك االبصار " فإن‬:‫ " وجوه يومئذ انضرة إىل رهبا انظرة " وقوله‬:‫ فأما قوله‬:‫وساق احلديث إىل أن قال‬
‫ فتنضر‬،‫ذلك يف موضع ينتهي فيه أولياء هللا عزوجل بعد ما يفرغ من احلساب إىل هنر يسمى احليوان فيغتسلون فيه ويشربون منه‬
،‫ مث يؤمرون بدخول اجلنة‬،‫ فيذهب عنهم كل قذى ووعث‬،‫وجوههم إشراقا‬

And he drove the Hadeeth, up to he-asws said: ‘As for His-azwj Words: (Some) faces on that Day
would be radiant [75:22] Looking at their Lord [75:23], and His-azwj Words: Visions cannot
comprehend Him, and He Comprehends the visions; and He is the Knower of the subtleties,
the Aware [6:103], so that would in a place wherein would end up the friends of Allah-azwj
Mighty and Majestic after being free from the Reckoning, to a river names as Al-Haywaan.
They would be washing in it and drinking from it, and you will see their faces as bright, and
every mote and speck would be removed from the, and they would be Commanded with
entering the Paradise.

‫ " سالم عليكم‬:‫ فذلك قول هللا عزوجل يف تسليم املالئكة عليهم‬،‫ ومنه يدخلون اجلنة‬،‫فمن هذا املقام ينظرون إىل رهبم كيف يثيبهم‬
‫ " إىل رهبا انظرة " وإمنا يعين‬:‫ فذلك قوله‬،‫ والنظر إىل ما وعدهم رهبم‬،‫طبتم فادخلوها خالدين " فعند ذلك أيقنوا بدخول اجلنة‬
،‫ابلنظر إليه النظر إىل ثوابه تبارك وتعاىل‬

From this place, they would be looking at how their Lord-azwj has Rewarded them, and from it
they would be entering the Paradise, and these are the Words of Allah -azwj Mighty and
Majestic regarding the greetings of the Angels: ‘Peace be upon you! You are good, therefore
enter it to abide eternally [39:73]. During that, they would be certain with the entry into the
Paradise, and the looking at what their Lord-azwj has Promised them. These are His-azwj Words:
Looking at their Lord [75:23], and rather, it means by the looking, the looking at the Rewards
of the Blessed and Exalted.

‫ وهو يدرك االبصار يعين‬،‫ " ال تدركه االبصار و هو يدرك االبصار " فهو كما قال ال تدركه االبصار وال حتيط به االوهام‬:‫وأما قوله‬
.‫حييط هبا‬

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And as for His-azwj Words: ‘Visions cannot comprehend Him, and He Comprehends the visions
[6:103], so it is just as He-azwj Said, neither can the visions realise Him-azwj, nor can the
imaginations encompass Him-azwj, while He-azwj Realises the sights, meaning Encompasses with
these’’. 101

" ‫ العداء هللا " رافعة‬:‫ " خافضة " قال‬:‫ قوله تعاىل‬،‫ القيامة هي حق‬:‫ " إذا وقعت الواقعة ليس لوقعتها كاذبة " قال‬:‫ فس‬- 56
‫ قلعت اجلبال قلعا " فكانت هباء‬:‫ يدق بعضها على بعض " وبست اجلبال بسا " قال‬:‫الولياء هللا " إذا رجت االرض رجا " قال‬
.‫ الذي يدخل يف الكوة من شعاع الشمس‬:‫ اهلباء‬:‫منبثا " قال‬

When the event occurs [56:1] There isn’t a belying for its occurrence [56:2] - He said, ‘The
Day of Judgment, it is true’. The Words of the Exalted: Abasing [56:3] – He said, ‘To enemies
of Allah-azwj, exalting [56:3], to friends of Allah-azwj’. When the earth would shake with a
shaking [56:4] – He said, ‘Part of it pounded upon part’. And the mountains will crumble with
a crumbling [56:5] – He said, ‘Uprooting the mountains with an uprooting’. So they would be
like scattered dust [56:6] – He said, ‘The dust which enters into the crack (in the wall; cracks
as seen) from the rays of the sun’.102

.‫ فإن صدقته تظله‬،‫ أرض القيامة انر ماخال ظل املؤمن‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 57

By his chain,

‘From Abu Abdullah-asws having said: ‘The land of the Day of Judgment would (all) be Fire,
apart from the shade of the Momin. So, if he ratifies it, it would shade him’’.103

‫ " الشوومس والقمر‬:‫ قلت‬:‫ عن أيب احلسوون الرضووا عليه السووالم وسوواق احلديث إىل أن قال‬،‫ عن احلسووني بن خالد‬،‫ أيب‬:‫ فس‬- 58
‫ الشمس والقمر يعذابن ؟‬:‫ قلت‬،‫ مها بعذاب هللا‬:‫حبسبان " ؟ قال‬

From my father, from Al Husayn Bin Khalid,

‘From Abu Al-Hassan Al-Reza-asws, I (the narrator) said, ‘(What about): [55:5] The sun and the
moon follow a Reckoning?’ He-asws said: ‘They would both be Punished.’ I said, ‘The sun and
the moon would be Punished?’

‫ وحرمها من‬،‫ ضوؤمها من نور عرشه‬،‫ مطيعان له‬،‫ جيراين أبمره‬،‫ إن الشمس والقمر آيتان من آايت هللا‬،‫ سألت عن شئ فأيقنه‬:‫قال‬
،‫جهنم‬

He-asws said: ‘If you ask about something, then perfect it. Surely the sun and the moon are two
Signs from the Signs of Allah, flowing by His-azwj Command, obedient to Him-azwj. Their
illumination is from the Light of His-azwj Throne and their bodies are from Hell.

101
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 55
102
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 56
103
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 57

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‫ أو ليس قد روى‬،‫ وإمنا عتامها لعنهما هللا‬،‫ فال يكون مشس وال قمر‬،‫ وعاد إىل النار حرمها‬،‫فإذا كانت القيامة عاد إىل العرش نورمها‬
،‫ بلى‬:‫ الشمس والقمر نوران يف النار ؟ قلت‬:‫الناس أن رسول هللا صلى هللا عليه وآله قال‬

So, when it would be the Day of Judgment, both their lights would return to the Throne, and
their bodies would return to the Fire. Thus, they would neither happen to be a sun nor a
moon. And rather, what is meant are those two (Abu Bakr and Umar), Allah -azwj has Cursed
them both. Aren’t the people reporting that Rasool-Allah-saww said: ‘The sun and the moon are
two lights in the Fire?’ I said, ‘Yes’.

.‫ وهللا ما عىن غريمها‬،‫ فالن وفالن مشس هذه االمة ونورها ؟ فهما يف النار‬:‫ أما مسعت قول الناس‬:‫قال‬

He-asws said: ‘And have you not heard the words of the people, ‘So and so, and so and so (Abu
Bakr and Umar) are two suns of this community and their light?’ So, these two are in the Fire,
and Allah-azwj has not Meant (anything else) other than these two’’. 104

،‫ عن بكر بن ص وواحل‬،‫ عن احلس ووني بن احلس وون‬،‫ عن الربمكي‬،‫ عن حممد بن جعفر الكويف‬،‫ احلس ووني بن إبراهيم بن أمحد‬:‫ ن‬- 59
‫ حجاب من نور‬:‫ " يوم يكش و ووف عن س و وواق " قال‬:‫ عن أيب احلس و وون الرض و ووا عليه الس و ووالم يف قوله عزوجل‬،‫عن احلس و وون بن س و ووعيد‬
.‫ وتدمج أصالب املنافقني فال يستطيعون السجود‬،‫يكشف فيقع املؤمنون سجدا‬

Al Husayn Bin Ibrhim Bin Ahmad, from Muhammad Bin Ja’far Al Kufy, from Al Barmaky, from Al Husayn Bin Al
Hassan, from Bakr Bin Salih, from Al Hassan Bin Saeed,

‘From Abu Al-Hassan Al-Reza-asws regarding the Words of the Mighty and Majestic: On the Day
He would Uncover from a side, and they would be called to do the Sajdah [68:42], he-asws
said: ‘A Veil of Light would be Uncovered, so the Momineen would fall down in Sajdah, and
the backbones of the hypocrites would stiffen so they would not be able to do Sajdah’’. 105

‫ عن أيب عبد هللا عليه‬،‫ عن زرارة‬،‫ عن مجيل بن دراج‬،‫ عن علي بن حديد‬،‫ عن ابن عيسووى‬،‫ عن سووعد‬،‫ أيب وابن الوليد‬:‫ يد‬- 60
‫ " وقد‬- ‫ يعين قروهنا‬- ‫ صارت أصالهبم كصياصي البقر‬:‫ " ويدعون إىل السجود فال يستطيعون " قال‬:‫السالم يف قول هللا عزوجل‬
.‫ وهم مستطيعون‬:‫كانوا يدعون إىل السجود وهم ساملون " قال‬

My father and Ibn Al Waleed, from Sa’ad, from Ibn Isa, from Ali Bin Hadeed, from Jameel Bin Darraj, from Zurara,

‘From Abu Abdullah-asws regarding the Words of Allah-azwj Mighty and Majestic: and they
would be called to do the Sajdah, but they will not be able to [68:42]. He-asws said: ‘Their ribs
would become like the stiffness of the bull – meaning their horns’. and they had been called
to the Sajdah while they were safe (and sound) [68:43]. He-asws said: ‘And they had been able
to’’.106

104
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 58
105
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 59
106
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:‫ إن الرحم معلقة ابلعرش ينادي يوم القيامة‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن أيب بصري قال‬،‫ عن زرعة‬،‫ النضر‬:‫ ين‬- 61
،‫ واقطع من قطعين‬،‫اللهم صل من وصلين‬

Al Nazar, from Zar’at, from Abu Baseer who said,

‘I heard Abu Abdullah-asws saying: ‘The kinship would attach itself with the Throne saying, ‘O
Allah-azwj! Maintain with the one who maintained me and Cut off the one who cut me off!’

،‫ بل رحم رسول هللا صلى هللا عليه وآله منها‬:‫ فقال‬:‫ أهي رحم رسول هللا صلى هللا عليه وآله‬:‫فقلت‬

I said, ‘Is it the kinship of Rasool-Allah-saww?’ He-asws said: ‘But, kinship of Rasool-Allah-saww is
from these’.

‫ ومن أاتها‬،‫ فمن أاتها واصال هلا انتشرت له نورا حىت يدخله اجلنة‬- ‫ وهو املغزل‬- ‫ إن الرحم أتيت يوم القيامة مثل كبة املدار‬:‫وقال‬
.‫قاطعا هلا انقبضت عنه حىت يقذف به يف النار‬

And he-asws said:’ The kinship would come on the Day of Judgment, like the spinning of the
yarn, and it is the spindle. So, the one who comes to it, and had maintained it, a Light would
spread out for him until he enters the Paradise. And the one who came to it, having cut-off
from it, it would be seized from him until he is thrown into the Fire’’.107

‫ عن‬،‫ عن الربقي‬،‫ عن احلسن بن علي الزعفراين‬،‫ عن أمحد بن إبراهيم‬،‫ عن حممد بن وهبان‬،‫ احلسني بن إبراهيم القزويين‬:‫ ما‬- 62
:‫ فينادي مناد‬،‫ حيشر الناس يوم القيامة متالزمني‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن هشام بن سامل‬،‫ عن ابن أيب عمري‬،‫أبيه‬
،‫أيها الناس إن هللا قد عفا فاعفوا‬

Al Husayn Bin Ibrahim Al Qazwiny, from Muhammad Bin Wahban, from Ahmad Bin Ibrahim, from Al Hassan Bin
Al Zafrany, from Al Barqy, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim,

‘From Abu Abdullah-asws having said: ‘The people would be gathered on the Day of Judgment
necessitating (every right of theirs). A Caller would call out: ‘O you people! Allah -azwj has
Pardoned, so pardon each other!’

.‫ فيتعاىف الناس‬،‫ هذا ملن عفا‬:‫ فيقال‬،‫ فرتفع هلم قصور بيض‬:‫ قال‬،‫ فيعفو قوم ويبقى قوم متالزمني‬:‫قال‬

He-asws said: ‘So a group would pardon, and there would remain a group necessitating (every
right). Then, a white castle would be raised for them, and it would be said: ‘This is for the one
who pardons (among Shias)!’ So, the people (Shias) would pardon each other’’.108

‫ لئن رمحتم يف الدنيا‬:‫ فيجابون‬،‫ اللهم ارمحين‬:‫ إذا كان يوم القيامة ينادي كل من يقوم من قربه‬:‫ روي أنه‬:‫ دعوات الراوندي‬- 63
.‫لرتمحون اليوم‬

107
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 61
108
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(The book) Da’waat of Al Rawandy –

‘It is reported that when it will be the Day of Judgment, everyone arising from his grave would
call out, ‘O Allah-azwj! Have Mercy on me!’ They would be Answered: ‘Had you been merciful
in the world, you would have been Mercied today’’.109

109
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 5 H 63

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* )‫) * (مواقف القيامة وزمان مكث الناس فيها وانه يؤتى جبهنم فيها‬6 ‫(ابب‬

CHAPTER 6 – PAUSING OF THE (DAY OF) JUDGMENT, AND

THE TIME THE PEOPLE WOULD BE TARRIED THEREIN, AND
HELL WOULD BE BROUGHT DURING IT
.100 ‫ " وعرضنا جهنم يومئذ للكافرين عرضا‬18 " ‫ الكهف‬،‫االايت‬

The Verses: - (Surah) Al Kahf: And We will Display Hell on that Day to the Kafirs with an
exposure [18:100]

.47 ‫ " ويستعجلونك ابلعذاب ولن خيلف هللا وعده وإن يوما عند ربك كألف سنة مما تعدون‬22 " ‫احلج‬

(Surah) Al Hajj: And they are hastening you with the Punishment (to befall), and Allah will
never Break His Promise, and surely a day in the Presence of your Lord is like a thousand
years from what you are counting [22:47]

.5 ‫ " يدبر االمر من السماء إىل االرض مث يعرج إليه يف يوم كان مقداره ألف سنة مما تعدون‬32 " ‫التنزيل‬

(Surah) Al Tanzeel: He Regulates the matters from the sky to the earth, then these would
ascend to Him during a Day, the measurement of it would be a thousand years from what
you are counting [32:5]

‫ " سأل سائل بعذاب واقع‬70 " ‫املعارج‬

(Surah) Al Ma’arij: A questioner, asked for the Punishment to befall [70:1]

‫* للكافرين ليس له دافع‬

For the Kafirs, there wouldn’t be a dispeller for it [70:2]

‫* من هللا ذي املعارج‬

(It is) from Allah, One with the ways of ascent [70:3]

‫* تعرج املالئكة والروح إليه يف يوم كان مقداره مخسني ألف سنة‬

The Angels and the Spirit ascend to Him in a day, its measurement would be of fifty
thousand years [70:4]

‫* فاصرب صربا مجيال‬

Therefore be patient with a beautiful patience [70:5]

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‫* إهنم يرونه بعيدا‬

They are seeing it as being remote [70:6]

.7 - 1 ‫* ونراه قريبا‬

And We See it as being near [70:7]

‫ " كال إذا دكت دكا دكا‬89 " ‫الفجر‬

Never! When the earth is levelled by pounding (and) pounding [89:21]

‫* وجاء ربك وامللك صفا صفا‬

And your Lord would come, and the Angel(s) would be (in) rows (and) rows [89:22]

‫* وجئ يومئذ جبهنم يومئذ يتذكر االنسان وأىن له الذكرى‬

And on that Day they would come with Hell. On that Day the human being would remember,
and how would the Zikr be for him? [89:23]

‫* يقول ايليتين قدمت حليايت‬

He would be saying, ‘Oh I wish I had sent ahead for my life (in Hereafter)!’ [89:24]

‫* فيومئذ ال يعذب عذابه أحد‬

So, on that Day, no one will Punish (like) His Punishment [89:25]

.26 - 21 ‫* وال يوثق واثقه أحد‬

And no one will bind (like) His Binding [89:26]

‫ ملا نزلت‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن املفضل بن صاحل‬،‫ عن علي بن احلكم‬،‫ عن أبيه‬،‫ عن علي‬،‫ أيب‬:‫ ىل‬- 1
- ‫ ال إله غريه‬- ‫ أخربين الروح االمني أن هللا‬:‫ فقال‬،‫ " وجئ يومئذ جبهنم " سئل عن ذلك رسول هللا صلى هللا عليه وآله‬:‫هذه اآلية‬
‫ وإهنا‬،‫ هلاهدة وتغيظ وزفري‬،‫ أخذ بكل زمام مائة ألف ملك من الغالظ الشداد‬،‫إذا مجع االولني واآلخرين ايت جبهنم تقاد أبلف زمام‬
،‫ فلو ال أن هللا عزوجل أخرهم إىل احلساب الهلكت اجلمع‬،‫لتزفر الزفرة‬

My father, from Ali, from Ali Bin Al Hakam, from Al Mufazzal Bin Salih, from Jabir,

‘From Abu Ja’far-asws having said: ‘When this Verse was Revealed: And on that Day they would
come with Hell. [89:23]: ‘Rasool-Allah-azwj was asked about that, so he-saww said: ‘The
Trustworthy Spirit informed me-saww that Allah-azwj, there is no god apart from Him-azwj, when

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He-azwj Pauses the creatures and Gathers the former ones and the later ones, Hell will be
brought by a thousand reins, each rein grabbed by a hundred thousand Angels from the
strong and harsh ones, making crushing, and shattering sounds with its exhalation and
inhalation, sighing in its exhalation. And if Allah-azwj Mighty and Majestic does not Delay it until
the Reckoning is dealt with, it would destroy all.

‫ رب ! نفسي‬:‫ فما خلق هللا عزوجل عبدا من عباده ملكا وال نبيا إال اندى‬،‫ الرب م نهم والفاجر‬:‫مث خيرج منها عنق حييط ابخلالئق‬
،‫ وأنت اي نيب هللا تنادي اميت اميت‬،‫نفسي‬

Then a neck would come out from it, which would encompass the creatures, be they righteous
or be they tyrants from among them. So, there is no creature of Allah-azwj, a servant from His-
azwj servants, Angel, or Prophet-as except that he would call out, ‘O Lord-azwj, (save) my soul!

(save) my soul! Whilst you-saww would be saying: ‘O Lord-azwj, (save) my-saww community! (save)
My-saww community!

‫ وأما‬،‫ وأما االخرى فعليها الصالة‬،‫ أما واحدة فعليها االمانة والرحم‬،‫مث يوضع عليها صراط أدق من حد السيف عليه ثالث قناطر‬
‫ فيكلفون املمر عليه‬،‫االخرى فعليها عدل رب العاملني ال إله غريه‬

Then a Bridge would be placed over it, thinner than the hair, and sharper than the sword. It
would have three hurdles for it. The first one being the fulfilment of the trusts and the mercy;
and the second being the Salat and the third being the Lord-azwj of the Worlds, there is no god
apart from Him-azwj. Then they will be encumbered to cross over it.

‫ و هو قوله تبارك‬،‫ فإن جنوا منها كان املنتهى إىل رب العاملني جل وعز‬،‫فتحبسهم الرحم واالمانة فإن جنوا منها حبستهم الصالة‬
" ‫ " إن ربك لباملرصاد‬:‫وتعاىل‬

They would be captivated by the mercy and the fulfilment of the trust stage. If they can be
rescued from it, the Salat stage would capture them. If they can be rescued from it, they
would end up to the Lord-azwj of the Worlds, Majestic is His-azwj Mention, and these are the
Words of Allah-azwj Blessed and Exalted: Surely your Lord is Watchful [89:14].

‫ وعد بفضلك وسلم‬،‫ واصفح‬،‫ اي حليم اغفر‬:‫ واملالئكة حوهلم ينادون‬،‫ وقدم تستمسك‬،‫ وقدم تزل‬،‫والناس على الصراط فمتعلق‬
‫ احلمدهلل الذي جناين منك بعد أايس مبنه‬:‫ وإذا جنا انج برمحة هللا عزوجل نظر إليها فقال‬،‫ والناس يتهافتون فيها كالفراش‬،‫سلم‬
.‫ إن ربنا لغفور شكور‬،‫وفضله‬

And the people would be upon the Bridge, (some) of their feet slipping and (some) of their
feet firm; and the Angels would be around them Calling out: ‘O Benevolent! O Lenient! Excuse
them, and Forgive them, and Return by Your-azwj Grace, and Secure them while the people
would be flocking on it like moths (insects). So, the one who is saved would be so by the Mercy
of Allah-azwj Blessed and Exalted would look at it (the Bridge) and say, ‘The Praise is due to

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Allah-azwj Who Rescued me from you (the Bridge) after finding me lost and in desperation, by
His-azwj Grace. Surely, our Lord-azwj is Forgiving, Appreciative’’.110

‫ عن أمري‬،‫ عن آابئه‬،‫ عن الرضا عليه السالم‬،‫ عن داود بن سليمان‬،‫ عن علي بن حممد‬،‫ عن ابن عقدة‬،‫ ابن الصلت‬:‫ ما‬- 2
" ‫ " كال إذا دكت االرض دكا دكا‬:‫ هل تدرون ما تفسري هذه اآلية‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫املؤمنني عليهم السالم قال‬
‫؟‬

Ibn Al Salt, from Ibn Aqadah, from Ali Bin Muhammad, from Dawood Bin Suleyman,

‘From Al-Reza-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws having said:
‘Rasool-Allah-saww: ‘Do you know what is the interpretation of this Verse: Never! When the
earth is levelled by pounding (and) pounding [89:21]?’

‫ فتشرد شردة لوال أن هللا تعاىل حبسها الحرقت‬،‫ بيد سبعني ألف ملك‬،‫ إذا كان يوم القيامة تقاد جهنم بسبعني ألف زمام‬:‫قال‬
.‫السماوات واالرض‬

He-asws said: ‘When it will be the Day of Judgement, Hell would be driven with seventy
thousand reins by the hands of seventy thousand Angels. So, it would move about with a
movement, and had not Allah-azwj the Exalted Confined it, it would incinerate the skies and
the earth’’.111

‫ قال أبو عبد‬:‫ عن حفص بن غياث قال‬،‫ عن املنقري‬،‫ عن القاشاين‬،‫ عن الصفار‬،‫ عن أبيه‬،‫ عن أمحد بن الوليد‬،‫ املفيد‬:‫ ما‬- 3
‫ فإن يف القيامة مخسني موقفا كل موقف مثل ألف سنة‬،‫ أال فحاسبوا أنفسكم قبل أن حتاسبوا‬:‫هللا جعفر بن حممد عليهما السالم‬
." ‫ " يف يوم كان مقداره مخسني ألف سنة‬:‫ مث تال هذه اآلية‬،‫مما تعدون‬

Al Mufeed, from Ahmad Bin Al Waleed, from his father, from Al Saffar, from Al Qashany, from Al minqary, from
Hafs Bin Giyas who said,

‘Abu Abdullah Ja’far-asws Bin Muhammad-asws said: ‘Indeed! Take account of your selves before
Accounting is taken against you, for on the Day of Judgment there will be fifty pausing
stations, with each stop being of the measurement of a thousand years’. Then he -asws recited:
in a Day, the measurement of it would be a thousand years from what you are counting
[32:5]’’.112

.‫ احضرت‬:‫ " وبرزت احلجيم ملن يرى " قال‬:‫ فس‬- 4

And the Hell will emerge for everyone to see [79:36], He said, ‘Presented’.113 (P.s. – This is
not a Hadeeth)

110
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 1
111
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 2
112
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 3
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‫ إن يف القيامة مخسني موقفا لكل موقف‬:‫ " يف يوم كان مقداره مخسني ألف سنة " قال‬:‫ قال علي بن إبراهيم يف قوله‬:‫ فس‬- 5
.‫ألف سنة‬

Ali Bin Ibrahim said, ‘His-azwj Words: in a Day, the measurement of it would be a thousand
years from what you are counting [32:5]. He said, ‘In the Day of Judgment there are fifty
pausing stations, for each pausing station would be a thousand years (duration)’’.114 (P.s. –
This is not a Hadeeth)

‫ يرفعه‬،‫ عن شريك‬،‫ عن رجل‬،‫ عن حممد بن منصور‬،‫ عن ابن يزيد‬،‫ عن حممد بن أمحد‬،‫ عن حممد العطار‬،‫ ابن املتوكل‬:‫ ثو‬- 6
‫ ال‬:‫ فتقول‬،‫ ادخلي اجلنة‬:‫ فيقال هلا‬،‫ إذا كان يوم القيامة جاءت فاطمة يف ملة من نسائها‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫قال‬
،‫ انظري يف قلب القيامة‬:‫ فيقال هلا‬،‫أدخل حىت أعلم ما صنع بولدي من بعدي‬

Ibn Al Mutawakkal, from Muhammad Al Attar, from Muhammad Bin Ahmad, from Ibn Yazeed, from Muhammad
Bin Mansour, from a man, from Shareek, raising it, said,

‘Rasool-Allah-saww said: ‘When it will be the Day of Judgment, (Syeda) Fatima-asws would come
with her-asws entourage of her-asws womenfolk, and it would be said to her-asws: ‘Enter the
Paradise!’ She-asws would be saying: ‘I-asws will not enter until I-asws know what happened with
my-asws son-asws from after me-asws’. It would be said: ‘Look into the heart (centre) of the (Day
of) Judgment!’

‫ فيغضب‬،‫ و تصرخ املالئكة لصراخنا‬،‫ فأصرخ لصراخها‬،‫ فتصرخ صرخة‬،‫فتنظر إىل احلسني صلوات هللا عليه قائما ليس عليه رأس‬
‫ ال يدخلها روح أبدا وال خيرج منها غم‬،‫ هبهب قد اوقد عليها ألف عام حىت اسودت‬:‫ فيأمر انرا يقال هلا‬،‫هللا عزوجل لنا عند ذلك‬
،‫أبدا‬

She-asws would look at Al-Husayn-asws standing, there wouldn’t be a head upon him-asws, and
she-asws would scream out a scream, and I-saww would scream out to her-asws scream, and the
Angels would scream out to our-asws screaming. Allah-azwj Mighty and Majestic would be
Wrathful for us-asws at that, and He-azwj would Command a Fire called Hab’hab, which would
have been ignited upon for a thousand years until it blackened. No wind would enter it, ever,
nor would a cloud come out from it, ever!

‫ وزفرت‬،‫ وشهقت وشهقوا هبا‬،‫ فإذا صاروا يف حوصلتها صهلت وصهلوا هبا‬،‫ فتلتقطهم‬،‫ التقطي قتلة احلسني عليه السالم‬:‫فيقال‬
‫ إن من علم‬:‫ اي ربنا مل أوجبت لنا النار قبل عبدة االواثن ؟ فيأتيهم اجلواب عن هللا عزوجل‬:‫ فينطقون أبلسنة ذلقة طلقة‬،‫وزفروا هبا‬
.‫ليس كمن مل يعلم‬

He-azwj would Say: “Collect the killers of Al-Husayn-asws!” So, it would collect them, and when
they come to be in its clutches, it would snort, and they would snort with it, and it would
inhale, and they would inhale with it, and it would exhale and they would exhale with it. They
would speak with eloquent tongues, ‘O Lord-azwj! Why did You-azwj Obligate the Fire for us

114
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 5

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before (even) the idol worshippers?’ The Answer would come to them from Allah -azwj Mighty
and Majestic: “Surely, the one who knows isn’t the like the one who does not know!”’.115

‫ عن احلسن بن عبد‬،‫ عن معاوية بن عمار‬،‫ عن عبد هللا بن جبلة‬،‫ عن علي بن احلسني‬،‫ عن الربقي‬،‫ عن عمه‬،‫ ماجيلويه‬:‫ ىل‬- 7
،‫ جاء نفر من اليهود إىل رسول هللا صلى هللا عليه وآله‬:‫ عن جده احلسن بن على بن أيب طالب عليه السالم قال‬،‫ عن أبيه‬،‫هللا‬
‫ إن الشمس إذا طلعت عند الزوال هلا حلقة تدخل‬:‫وساق احلديث يف أجوبته عن مسائل اليهودي إىل أن قال صلى هللا عليه وآله‬
‫ فإذا دخلت فيها زالت الشمس‬،‫فيها‬

Majaylawiya, from his uncle, from Al Barqy, from Ali Bin Al Husayn, from Abdullah Bin Jabalah, from Muawiya
Bin Amaar, from Al Hassan Bin Abdullah, from his father,

‘From his grandfather-asws, Al-Hassan-asws Bin Ali-asws Bin Abu Talib-asws having said: ‘A number
of Jews came to Rasool-Allah-saww’ – and continued the Hadeeth, in his-saww answer to the
questions of the Jews, until he-saww said: ‘When the sun emerges during its setting, there
would be a circle it would enter into, and when it does enter into it, the sun would disappear.

‫ فما من مؤمن يوفق تلك الساعة أن يكون‬،‫ وهي الساعة اليت يؤتى فيها جبهنم يوم القيامة‬،‫فيسبح كل شئ دون العرش لوجه ريب‬
،‫ساجدا أو راكعا أو قائما إال حرم هللا جسده على النار‬

Everything below the Throne would Glorify to the Face of my-saww Lord-azwj, and it is the time
in which they would come with Hell on the Day of Judgment. So, there is no Momin who
would harmonies with that time by happening to be in Sajdah, or in Ruku, or standing (in
Salat), except Allah-azwj will Prohibit his body upon the Fire’’.116

،‫ الظامل لنفسه حيبس يف يوم كان مقداره مخسني ألف سنة‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ إبسناده عن أيب الدرداء‬:‫ فر‬- 8
،‫ مث يرمحه فيدخل اجلنة‬،‫حىت يدخل احلزن يف جوفه‬

By his chain from Abu Al Darda’a,

‘From the Prophet-saww having said: ‘The one unjust to himself (sinner) would be withheld in
a Day, its measurement would be of fifty thousand years, until the grief enters inside him.
Then He-azwj would Mercy him and he would enter the Paradise’.

.‫ الذي أدخل أجوافهم احلزن يف طول احملشر‬،‫ احلمد هلل الذي أذهب عنا احلزن‬:‫فقال رسول هللا صلى هللا عليه وآله‬

Rasool-Allah-saww said: ‘The Praise is for Allah Who Removed the grief from us. [35:34], grief
which would be entering their insides during the prolonging of the gathering’’.117

115
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 6
116
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 7
117
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 8

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‫ وكان بني ما أكل من‬،‫ وأما صالة املغرب فهي الساعة اليت اتب هللا عزوجل على آدم‬:‫ عن النيب صلى هللا عليه وآله قال‬:‫ يه‬- 9
،‫ ويف أايم اآلخرة يوم كألف سنة مما بني العصر إىل العشاء‬،‫الشجرة وبني ما اتب هللا عليه عزوجل ثالمثائة سنة من أايم الدنيا‬

From the Prophet-saww having said: ‘And as for Al-Maghrib Salat, it is the time in which Allah-
azwj Mighty and Majestic Turned (with Mercy) to Adam-as, and there was between him-as eating

from the tree and Allah-azwj Mighty and Majestic Turning to him-as, three hundred years from
the days of the world, and in the Hereafter, a day is like a thousand years from what is
between Al-Asr to Al-Isha’’.118

‫ اي عيسى‬:‫ فيما وعظ هللا عز و جل به عيسى عليه السالم‬:‫ عنهم عليهم السالم قال‬،‫ عن ابن أسباط‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 10
.‫ وفيه اجزي ابحلسنة واضاعفها‬،‫ و اعبدين ليوم كألف سنة مما تعدون‬،‫اعمل لنفسك يف مهلة من أجلك قبل أن ال تعمل هلا‬

Ali, from his father, from Ibn Asbat,

‘From them-asws having said: ‘Among what Allah-azwj Mighty and Majestic Advised Isa-as Bin
Maryam-as with was: “O Isa-as! Work for yourself-as during the free time from your-as lifespan
before you-as cannot work for it, and worship Me-azwj for a Day like a thousand years from what
you-as are counting, and during it I-saww shall Recompense with the good deed and Multiply
it!”’.119

118
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 9
119
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 6 H 10

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*)‫ ومحلة العرش فيها‬،‫ وعدد صفوف الناس فيها‬،‫) * (آخر فيه ذكر كثرة امة حممد صلى هللا عليه وآله يف القيامة‬7 ‫(ابب‬

CHAPTER 7 – ANOTHER, IN WHICH IS MENTION OF THE

ABUNDANCE OF THE COMMUNITY OF MUHAMMAD-saww
DURING THE (DAY OF) JUDGMENT, AND THE NUMBER OF
ROWS OF THE PEOPLE DURING IT, AND BEARERS OF THE
THRONE DURING IT
‫ عن عبد امللك بن‬،‫ عن أبيه‬،‫ عن جعفر ابن أمحد التميمي‬،‫ عن الربمكي‬،‫ عن حممد االسدي‬،‫ علي بن أمحد بن موسى‬:‫ ىل‬- 1
.‫ أان أكثر النبيني تبعا يوم القيامة‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن ابن عباس قال‬،‫ عن جده‬،‫ عن أبيه‬،‫عمري ا لشيباين‬

Ali Bin Ahmad Bin Musa, from Muhammad Al Asady, from Al Barmakky, from Ja’far Ibn Ahmad Al Tameemi, from
his father, from Abdul Malik Bin Umeyr Al Shaybani, from his father, from his grandfather, from Ibn Abbas who
said,

‘Rasool-Allah-saww said: ‘I-azwj would be of the most followers from the Prophets-as on the Day
of Judgment’’.120

‫ عن‬،‫ عن عبيدهللا بن عمر القواريري‬،‫ عن صاحل بن حممد البغدادي‬،‫ عن أيب العباس احلمادي‬،‫ حممد بن جعفر البندار‬:‫ ل‬- 2
‫ قال رسول هللا صلى هللا عليه‬:‫ عن أبيه قال‬،‫ عن سليمان بن بريدة‬،‫ عن علقمة بن مرثد‬،‫ عن سفيان الثوري‬،‫مؤمل بن إمساعيل‬
.‫ هذه االمة منها مثانون صفا‬،‫ أهل اجلنة عشرون ومائة صف‬:‫وآله‬

Muhammad Bin Ja’far Al Bandar, from Abu Al Abbas Al Hamady, from Salih Bin Muhammad Al Baghdady, from
Ubeydullah Bin Umar Al Qawareyri, from Mo’mil Bin Ismail, from Sufyan Al Sowry, from Alqamah Bin Marsad,
from Suleyman Bin Bureydah, from his father who said,

‘Rasool-Allah-saww said: ‘The inhabitants of the Paradise would be in twenty rows. This
community, from it, would be of eighty rows’’.121

.‫ اميت منها مثانون صفا‬،‫ إن يف اجلنة عشرين ومائة صف‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ ابن عباس‬:‫ ج‬- 3

Ibn Abbas,

‘From the Prophet-saww having said: ‘In the Paradise there would be one hundred and twenty
rows. My-saww community from it, would be eighty rows’’.122

‫ هم يومئذ عشرون‬،‫ نعم‬:‫ يعرضون صفوفا يوم القيامة ؟ قال‬:‫ هشام بن احلكم سأل الزنديق الصادق عليه السالم عن الناس‬:‫ ج‬- 4
.‫ومائة صف يف عرض االرض‬

120
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 7 H 1
121
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 7 H 2
122
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 7 H 3

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Hisham Bin Al Hakam,

‘The atheist asked Al-Sadiq-asws about the people, ‘Would they be presented in rows of the
Day of Judgment?’ He-asws said: ‘Yes, on that Day there would be one hundred and twenty
rows in the width of the earth’’.123

‫ إن محلة العرش أحدهم على صورة ابن آدم يسرتزق هللا‬:‫ قال الصادق عليه السالم‬:‫ عن الصفار مرسال قال‬،‫ ابن الوليد‬:‫ ل‬- 5
‫ والرابع على صورة الثور‬،‫ والثالث على صورة االسد يسرتزق هللا للسباع‬،‫ والثاين على صورة الديك يسرتزق هللا للطري‬،‫لولد آدم‬
.‫ فإذا كان يوم القيامة صاروا مثانية‬،‫يسرتزق هللا للبهائم ونكس الثور رأسه منذ عبد بنو إسرائيل العجل‬

Ibn Al Waleed, from Al Saffar, with an unbroken chain who said,

‘Al-Sadiq-asws said: ‘The bearers of the Throne, one of them is upon an image of a son of Adam-
as seeking the sustenance of Allah-azwj for the children of Adam-as; and the second one is upon

an image of the rooster seeking sustenance of Allah-azwj for the birds; and the third is upon an
image of the lion seeking sustenance of Allah-azwj for the wild animals; and the fourth is upon
an image of the bull seeking sustenance of Allah-azwj for the animals. And the bull lowered its
head (out of shame) since the children of Israel worshipped the calf. So, when it will be the
Day of Judgment, they would become eight’’.124

‫ عن‬،‫ عن سعد اخلفاف‬،‫ عن أبيه‬،‫ عن سفيان احلريري‬،‫ عن احلسني بن عبد الرمحن‬،‫ عن علي بن العباس‬،‫ علي بن حممد‬:‫ كا‬- 6
‫ والناس صفوف‬،‫ اي سعد تعلموا القرآن فإن القرآن أييت يوم القيامة يف أحسن صورة نظر إليها اخللق‬:‫أيب جعفر عليه السالم أنه قال‬
.‫ وأربعون ألف صف من سائر االمم‬،‫ مثانون ألف صف امة حممد صلى هللا عليه وآله‬،‫عشرون ومائة ألف صف‬

Ali Bin Muhammad, from Ali Bin Al Abbas, from Al Husayn Bin Abdul Rahman, from Sufyan Al Hareyri, from his
father, from Sa’ad Al Khafaf,

‘From Abu Ja’far-asws having said: ‘O Sa’ad! Learn the Quran, for it would come on the Day of
Judgment in a beautiful image. The creatures would look at it, and the people would be in
one hundred and twenty thousand rows, eighty thousand rows being of the community of
Muhammad-saww, and forty thousand rows from the rest of the communities’’.125

123
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 7 H 4
124
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 7 H 5
125
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 7 H 6

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* )‫) * (احوال املتقني واجملرمني يف القيامة‬8 ‫(ابب‬

CHAPTER 8 – SITUATIONS OF THE PIOUS ONES AND THE

CRIMINALS DURING THE DAY OF JUDGMENT
‫ " " إن الذين يكتمون ما أنزل هللا من الكتاب ويشرتون به مثنا قليال اولئك ما أيكلون يف بطوهنم إال النار وال‬2 " ‫ البقرة‬،‫االايت‬
‫يكلمهم هللا يوم القيمة وال يزكيهم وهلم عذاب أليم‬

The Verses – (Surah) Al Baqarah: Those who are concealing what Allah Revealed from the
Book and are purchasing a small price with it, they are not devouring into their bellies except
for the Fire, nor will Allah be Speaking to them on the Day of Judgment, nor will He be
Purifying them, and for them would be a painful Punishment [2:174]

175 - 174 ‫* اولئك الذين اشرتوا الضاللة ابهلدى والعذاب ابملغفرة فما أصربهم على النار‬

They are those who are buying the straying by (selling) the Guidance, and (buying) the
Punishment by (selling) the Forgiveness. So, what would be their patience upon the Fire?
[2:175]

.212 ‫ زين للذين كفروا احليوة الدنيا ويسخرون من الذين آمنوا والذين اتقوا فوقهم يوم القيمة‬:" ‫" وقال تعاىل‬

And the Exalted Said: The life of the world is adorned for those who are committing Kufr,
and they are mocking those who are believing; and those who are fearing would be above
them on the Day of Judgment. [2:212]

‫ " إن الذين يشرتون بعهد هللا وأمياهنم مثنا قليال اولئك ال خالق هلم يف اآلخرة وال يكلمهم هللا وال ينظر إليهم يوم‬3 " ‫آل عمران‬
77 ‫القيمة وال يزكيهم وهلم عذاب أليم‬

(Surah) Aal-e-Imran: Those who are taking for the Covenant of Allah and their own oaths, a
small price – there shall be no portion for them in the Hereafter, nor will Allah Speak to
them, nor will He Look at them on the Day of Judgement, nor will He Purify them, and for
them would be a painful Punishment [3:77]

‫ وال تكونوا كالذين تفرقوا واختلفوا من بعد ما جاءهم البينات واولئك هلم عذاب عظيم‬:" ‫" وقال تعاىل‬

And the Exalted Said: And do not become like those who disunited and differed from after
the clear proofs having come to them, and they, for them is a painful Punishment [3:105]

‫* يوم تبيض وجوه وتسود وجوه فأما الذين اسودت وجوههم أكفرمت بعد إميانكم فذوقوا العذاب مبا كنتم تكفرون‬

On the Day faces would be whitened and faces would be blackened. So as for those whose
faces would be blackened: “Did you commit Kufr after your Eman? Then taste the
Punishment due to what you were disbelieving in” [3:106]

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107 - 105 ‫* وأما الذين ابيضت وجوههم ففي رمحة هللا هم فيها خالدون‬

And as for those whose faces would be whitened, so in the Mercy of Allah, they would be in
it eternally [3:107]

.180 ‫ سيطوقون ما خبلوا به يوم القيمة‬:" ‫" وقال تعاىل‬

And the Exalted Said: they would be collared with what they had been stingy with, on the
Day of Judgment [3:180]

.47 ‫ " من قبل أن نطمس وجوها فنردها على أدابرها‬4 " ‫النساء‬

(Surah) Al Nisaa: from before We Alter faces then turn them on their backs [4:47]

‫ " قال هللا هذا يوم ينفع الصادقني صدقهم هلم جنات جتري من حتتها االهنار خالدين فيها أبدا رضي هللا عنهم ورضوا‬5 " ‫املائدة‬
.119 ‫عنه ذلك الفوز العظيم‬

(Surah) Al Maidah: Allah (will) Say: “This Day the truthful shall benefit from their
truthfulness. For them are Gardens beneath which the rivers flow, abiding therein forever;
Allah being Please with them and they being pleased from Him – that is the mighty
achievement [5:119]

‫ " ويوم حنشرهم مجيعا مث نقول للذين أشركوا أين شركاؤكم الذين كنتم تزعمون‬6 " ‫االنعام‬

(Surah) Al Anaam: And on the Day We shall Gather them all together, then We will be Saying
to those who are associating: “Where are your associates, those (who) you were alleging
for?” [6:22]

‫مث مل تكن فتنتهم إال أن قالوا وهللا ربنا ما كنا مشركني‬

Then their escape would not be except that they would be saying, ‘By Allah, our Lord! We
were not associators’ [6:23]

24 - 22 ‫* انظر كيف كذبوا على أنفسهم وضل عنهم ما كانوا يفرتون‬

Look how they are belying upon themselves, and it would be lost from them, whatever they
were fabricating [6:24]

‫ ولو ترى إذ وقفوا على النار فقالوا اي ليتنا نرد وال نكذب آبايت ربنا ونكون من املؤمنني‬:" ‫" وقال تعاىل‬

And the Exalted Said: And if only you could see when they would be paused upon the Fire,
they would say, ‘Oh, if only we could be returned we would not belie the Signs of our Lord,
and we would happen to be from the Momineen [6:27]

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‫* بل بداهلم ما كانوا خيفون من قبل ولو ردوا لعادوا ملا هنوا عنه وإهنم لكاذبون‬

But, it would be manifested to them what they were hiding from before. And if they were
to be returned, they would repeat what they had been Forbidden from; and they (would
still) be lying [6:28]

‫* وقالوا إن هي إ حيوتنا الدنيا وما حنن مببعوثني‬

And they are saying: ‘Surely there is nothing but our life of the world, and we will not be
Resurrected’ [6:29]

‫* ولو ترى إذ وقفوا على رهبم قال أليس هذا ابحلق قالوا بلى وربنا قال فذوقوا العذاب مبا كنتم تكفرون‬

And if you could see when they would be pausing before their Lord. He will Say: “Isn’t this
the Truth?” They will be saying: ‘Yes!’ And ‘By our Lord’. He will Say: “Then taste the
Punishment due to your committing Kufr [6:30]

‫* قد خسر الذين كذبوا بلقاء هللا حىت إذا جاءهتم الساعة بغتة قالوا اي حسرتنا على ما فرطنا فيها وهم حيملون أوزارهم على ظهورهم‬
31 - 27 ‫أال ساء ما يزرون‬

They have incurred a loss, those who are belying meeting Allah, until when the time comes
to them suddenly, they are saying, ‘O our regret upon what we neglected in it (the world)’.
And they would be carrying their burdens upon their backs. Indeed! Evil is what they are
bearing [6:31]

‫ ويوم حيشرهم مجيعا اي معشر اجلن قد استكثرمت من االنس وقال أولياؤهم من االنس ربنا استمتع بعضنا ببعض‬:" ‫" وقال تعاىل‬
‫وبلغنا أجلنا الذي أجلت لنا قال النار مثويكم خالدين فيها إال ما شاء هللا إن ربك حكيم عليم‬

And the Exalted Said: And the day He would be Gathering them altogether: “O community
of the Jinn! You had (deluded) a lot of the humans!” And their friends from the humans
would say, ‘Our Lord! Some of us enjoyed with the others and we reached our term which
You had Made for us’. He would Say: “The Fire is your abode, being eternally in it, except
for what Allah so Desires. Surely your Lord is Wise, most-Knowing [6:128]

‫* وكذلك نويل بعض الظاملني بعضا مبا كانوا يكسبون‬

And like that We Cause some of the unjust ones to befriend the others due to what they
were earning [6:129]

‫* اي معشر اجلن واالنس أمل أيتكم رسل منكم يقصون عليكم آاييت وينذرونكم لقاء يومكم هذا قالوا شهدان على أنفسنا وغرهتم‬
.130 - 128 ‫احليوة الدنيا وشهدوا على أنفسهم أهنم كانوا كافرين‬

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O community of the Jinn and the humans! Did there not come to you Rasools from you
relating My Verses upon you and warning you of a meeting of this day of yours?” They
would say, ‘We testify upon ourselves’. And the life of the world had deceived them, and
they would testify against their own selves that they were Kafirs [6:130]

‫ " ولقد جئناهم بكتاب فصلناه على علم هدى ورمحة لقوم يؤمنون‬7 " ‫االعراف‬

And We Came to them with a Book (which) We Clarified upon the Knowledge of Guidance
and a Mercy for a believing people [7:52]

‫* هل ينظرون إال أتويله يوم أييت أتويله يقول الذين نسوه من قبل قد جاءت رسل ربنا ابحلق فهل لنا من شفعاء فيشفعوا لنا أو نرد‬
.53 - 52 ‫فنعمل غري الذي كنا نعمل قد خسروا أنفسهم وضل عنهم ما كانوا يفرتون‬

Are they waiting but for its explanation? On the Day its explanation comes, those who
forgot it from before would be saying, ‘The Rasools of our Lord did come with the Truth, so
is there anyone from the intercessors for us, so they could intercede for us? Or can we return,
so we can do other than that which we did?’ They would have incurred loss for themselves,
and it would be lost from them, what they used to fabricate [7:53]

‫ " للذين أحسنوا احلسىن وزايدة وال يرهق وجوههم قرت وال ذلة اولئك أصحاب اجلنة هم فيها خالدون‬10 " ‫يونس‬

(Surah) Yunus-as: For those who do good is the good and more; neither will darkness cover
their faces nor disgrace; they are the dwellers of the Paradise; they would abide therein
eternally [10:26]

‫* والذين كسبوا السيئات جزاء سيئة مبثلها وترهقهم ذلة ماهلم من هللا من عاصم كأمنا اغشيت وجوههم قطعا من الليل مظلما اولئك‬
‫أصحاب النار هم فيها خالدون‬

And those who earn evil, the Recompense of an evil deed is the like of it and disgrace shall
cover them. There will not be a Protector for them from Allah. It would be as if their faces
are overwhelmed by a piece of the dark night. They are the inmates of the Fire, they would
be abiding therein eternally [10:27]

‫* ويوم حنشرهم مجيعا مث نقول للذين أشركوا مكانكم أنتم وشركاؤكم فزيلنا بينهم وقال شركاؤهم ما كنتم إايان تعبدون‬

And the Day when We will Gather them all together, then We will Say to those who
associated: “(Be) In your places, you and your associates!” Then We shall Cause separation
between them and their associates would say, ‘It was not us that you were worshipping
[10:28]

‫* فكفى ابهلل شهيدا بيننا وبينكم إن كنا عن عبادتكم لغافلني‬

Therefore suffice with Allah as a Witness between us and you that we were unaware of your
worshipping (us)’ [10:29]

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30 - 26 ‫* هنالك تبلو كل نفس ما أسلفت وردوا إىل هللا موليهم احلق وضل عنهم ما كانوا يفرتون‬

That is where every soul shall become acquainted with what it sent before, and they would
be returned to Allah, their true Master, and it be lost from them what they had been
fabricating [10:30]

‫ ولو أن لكل نفس ظلمت ما يف االرض الفتدت به وأسروا الندامة ملا رأوا العذاب وقضي بينهم ابلقسط وهم ال‬:" ‫" وقال تعاىل‬
‫يظلمون‬

And the Exalted Said: And even if for every soul was to be whatever is in the earth in order
to ransom itself with it. And they would be captivated by the regret when they see the
Punishment, and it would be Decided between them with the fairness and they would not
be dealt with unjustly [10:54]

55 - 54 ‫* أال إن هلل ما يف السموات واالرض أال إن وعد هللا حق ولكن أكثرهم ال يعلمون‬

Indeed! For Allah is whatever is in the skies and the earth. Indeed! The Promise of Allah is
True, but most of them are not knowing [10:55]

‫ أال إن أولياء هللا الخوف عليهم وال هم حيزنون‬:" ‫" وقال سبحانه‬

And the Glorious Said: Indeed! The friends of Allah, there would neither be fear upon them
nor would they be grieving [10:62]

‫* الذين آمنوا وكانوا يتقون‬

Those who are believing and they were fearing [10:63]

.64 - 62 ‫* هلم البشرى يف احليوة الدنيا ويف اآلخرة ال تبديل لكلمات هللا ذلك هو الفوز العظيم‬

For them is the glad tiding in the life of the world and in the Hereafter. There is no
replacement for the Words of Allah. That is the Mighty achievement [10:64]

‫ " للذين استجابوا لرهبم احلسىن والذين مل يستجيبوا له لو أن هلم ما يف االرض مجيعا ومثله معه الفتدوا به اولئك هلم‬13 " ‫الرعد‬
.18 ‫سوء احلساب ومأويهم جهنم وبئس املهاد‬

(Surah) Al Ra’ad: For those who are responding goodly to their Lord. And those who are not
responding to Him, if for them was to be whatever is in the earth altogether and the like of
it along with it, they would offer to ransom with it. They, for them would be the evil
Reckoning, and their abode is Hell, and the land is evil [13:18]

‫ " وإذا قيل هلم ماذا أنزل ربكم قالوا أساطري االولني‬16 " ‫النحل‬

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And when it is said to them: ‘What is it that your Lord Revealed?’ They say, ‘Stories of the
former ones’ [16:24]

25 - 24 ‫* ليحملوا أوزارهم كاملة يوم القيمة ومن أوزار الذين يضلوهنم بغري علم أال ساء ما يزرون‬

They would be bearing their burdens entirely on the Day of Judgment, and from the burdens
of those whom they are straying without knowledge. Indeed! Evil is what they are bearing
[16:25]

‫ مث يوم القيمة خيزيهم ويقول أين شركائي الذين كنتم تشاقون فيهم قال الذين اوتوا العلم إن اخلزي اليوم والسوء على‬:" ‫" وقال تعاىل‬
‫الكافرين‬

And the Exalted Said: Then on the Day of Judgement He will Disgrace them and would be
Saying: “Where are My associates, those you were opposing regarding them?” Those Given
the knowledge would say: ‘Today the disgrace and the evil is upon the Kafirs’ [16:27]

‫* الذين تتوفيهم املالئكة ظاملي أنفسهم فألقوا السلم ما كنا نعمل من سوء بلى إن هللا عليم مبا كنتم تعملون‬

Those whom the Angels caused to die while they were unjust to themselves, so they will
cast the submission, ‘We did not do any evil’. (The Angels would say): ‘Yes! Surely, Allah
Knows what you were doing [16:28]

.29 - 27 ‫* فادخلوا أبواب جهنم خالدين فيها فلبئس مثوى املتكربين‬

Therefore, enter the gates of Hell, to abiding eternally therein, and evil is the abode of the
arrogant ones’ [16:29]

‫ " ويوم يقول اندوا شركائي الذين زعمتم فدعوهم فلم يستجيبوا هلم وجعلنا بينهم موبقا‬18 " ‫الكهف‬

(Surah) Al Kahf: And on the Day when He will be Saying: “Call those you were alleging to be
My associates!” So they would be calling them, but they will not be responding to them, and
We would Make a barrier to be between them [18:52]

.53 - 52 ‫* ورأى اجملرمون النار فظنوا أهنم مواقعوها ومل جيدوا عنها مصرفا‬

And the criminals would see the Fire, so they would think that they would be falling into it,
and they will not find an escape from it [18:53]

‫ " فال تعجل عليهم إمنا نعد هلم عدا‬19 " ‫مرمي‬

(Surah) Maryam-as: Therefore, do not be hasty against them, but rather We only Number out
a number to them [19:84]

‫* يوم حنشر املتقني إىل الرمحن وفدا‬

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On the Day We will Gather the pious to the Beneficent as a (Royal) delegation [19:85]

.86 - 84 ‫* ونسوق اجملرمني إىل جهنم وردا‬

And We will Drive the criminals to Hell, thirsty [19:86]

‫ " ومن أعرض عن ذكري فإن له معيشة ضنكا وحنشره يوم القيمة أعمى‬20 " ‫طه‬

(Surah) Ta Ha: And one who turns away from My Zikr, then surely for him would be a
straitened life and We will Resurrect him on the Day of Judgment as blind [20:124]

‫* قال رب مل حشرتين أعمى وقد كنت بصريا‬

He shall say, ‘Lord! Why did You Resurrect me as blind, and I used to be a seeing one?
[20:125]

.126 - 124 ‫* قال كذلك أتتك آايتنا فنسيتها وكذلك اليوم تنسى‬

He will say: “Like that, We Gave you Our Signs, but you forgot them! And Like that, today
We will Forget you!”

‫ " إن الذين سبقت هلم منا احلسىن اولئك عنها مبعدون‬21 " ‫االنبياء‬

(Surah) Al Anbiya: Surely those for whom the good has preceded from Us, they would be
remote from it [21:101]

‫* ال يسمعون حسيسها وهم فيما اشتهت أنفسهم خالدون‬

They will not be hearing its slightest sound, and they would be in what their souls desire,
for eternity [21:102]

.103 - 101 ‫* ال حيزهنم الفزع االكرب و تتلقيهم املالئكة هذا يومكم الذي كنتم توعدون‬

The great terror shall not grieve them, and the Angels would meet them: ‘This is your Day
which you were Promised’ [21:103]

‫ " ويوم حيشرهم وما يعبدون من دون هللا فيقول ءأنتم اضللتم عبادي هؤالء أم هم ضلوا السبيل‬25 " ‫الفرقان‬

(Surah) Al Furqan: And on the Day He would be Gathering them and whatever they had been
worshipping from besides Allah, and He would be Saying: “Did you stray these servants of
Mine or they lost the Way?” [25:17]

‫* قالوا سبحانك ما كان ينبغي لنا أن نتخذ من دونك من أولياء ولكن متعتهم وآابءهم حىت نسوا الذكر وكانوا قوما بورا‬

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They shall say, ‘Glorious are You! It was not befitting for us that we take guardians from
besides You, but You Gave comforts to them and their fathers until they forgot the Zikr, and
they were a ruined people [25:18]

" 19 - 17 ‫* فقد كذبوكم مبا تقولون فما تستطيعون صرفا والنصرا ومن يظلم منكم نذقه عذااب كبريا‬

So they have (now) belied you with what you are saying, therefore you will neither be able
to turn away (the Punishment) nor (find) helpers. And the unjust ones from you, We shall
Make him taste a mighty Punishment [25:19]

‫ وقال الذين ال يرجون لقاءان لوال انزل علينا املالئكة أو نرى ربنا لقد استكربوا يف أنفسهم وعتوا عتوا كبريا‬:" ‫وقال تعاىل‬

And the Exalted Said: And those who do not wish for meeting Us, say, ‘Why weren’t Angels
Sent down upon us or We (could) see our Lord?’ They are being arrogant among themselves
and are revolting with great disregard [25:21]

‫* يوم يرون املالئكة البشرى يومئذ للمجرمني ويقولون حجرا حمجورا‬

On the Day they would be seeing the Angels, there would be no glad tidings on that Day for
the criminals, and they would be saying, ‘(It is) a rigorous Prohibition!’ [25:22]

‫* وقدمنا إىل ما عملوا من عمل فجعلناه هباءا منثورا‬

And We will proceed to what they have done of a deed, so We shall Make it as scattered
floating dust [25:23]

‫* أصحاب اجلنة يومئذ خري مستقرا وأحسن مقيال‬

The companions of the Paradise on that day would be in a goodly settlement and an
excellent resting place [25:24]

‫* ويوم تشقق السماء ابلغمام ونزل املالئكة تنزيال‬

And on the Day the sky shall rent asunder with the clouds, and the Angels shall descend in
stages [25:25]

‫* امللك يومئذ احلق للرمحن وكان يوما على الكافرين عسريا‬

The Kingdom on that Day would be the Right of the Beneficent, and it would be a difficult
Day upon the Kafirs [25:26]

‫* ويوم يعض الظامل على يديه * يقول اي ليتين اختذت مع الرسول سبيال‬

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And on the Day, the unjust one would bite upon his hand saying, ‘O I wish I had taken Sabeel
along with the Rasool!’ [25:27]

‫* اي ويلىت ليتين مل أختذ فالان خليال‬

Oh! I wish I had not taken so and so as a friend! [25:28]

‫* لقد أضلين عن الذكر بعد إذ جائين وكان الشيطان لالنسان خذوال‬

He strayed me away from the Zikr after when it had come to me; and the Satan has always
abandoned the human being! [25:29]

.30 - 21 ‫* وقال الرسول اي رب إن قومي اختذوا هذا القرآن مهجورا‬

And the Rasool would say: O Lord! Surely, my people treated this Quran as a forsaken thing
[25:30]

‫ " وال ختزين يوم يبعثون‬26 " ‫الشعراء‬

(Surah) Al Shoara: And do not Disgrace on the Day they would be Resurrected [26:87]

‫* يوم ال ينفع مال وال بنون‬

On a Day neither wealth nor sons would be of benefit [26:88]

‫* إال من أتى هللا بقلب سليم‬

Except one who comes to Allah with an unblemished heart [26:89]

‫* وازلفت اجلنة للمتقني‬

And the Paradise will be brought near for the pious [26:90]

‫* وبرزت اجلحيم للغاوين‬

And the Blazing Fire will emerge for the straying ones [26:91]

‫* وقيل هلم أين ما كنتم تعبدون‬

And it shall be said to them: ‘Where are what you had been worshipping [26:92]

‫* من دون هللا هل ينصرونكم أو ينتصرون‬

Besides Allah? Can they help you or even help themselves?’ [26:93]

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‫* فكبكبوا فيها هم والغاوون‬

So they would be flung into it, they and the straying ones [26:94]

‫* وجنود إبليس أمجعون‬

And armies of Iblees altogether [26:95]

‫* قالوا وهم فيها خيتصمون‬

They would be saying while they quarrel therein, [26:96]

‫* اتهلل إن كنا لفي ضالل مبني‬

‘By Allah! We were in clear error, [26:97]

‫* إذ نسويكم برب العاملني‬

When we equated you all with Lord of the Worlds [26:98]

‫* وما أضلنا إال اجملرمون‬

And none strayed us except the criminals [26:99]

‫* فمالنا من شافعني وال صديق محيم‬

So, there is none for us from the intercessors [26:100] Nor an intimate friend [26:101]

‫* فلو أن لنا كرة فنكون من املؤمنني‬

If only there was one more chance for us, we would be from the Momineen [26:102]

‫* إن يف ذلك آلية وما كان أكثرهم مؤمنني‬

Surely, in that there is a Sign, and most of them were not Momineen [26:103]

.104 - 87 ‫* وإن ربك هلو العزيز الرحيم‬

And surely, your Lord, He is the Mighty, the Merciful [26:104]

‫ " من جاء ابحلسنة فله خري منها وهم من فزع يومئذ آمنون‬27 " ‫النمل‬

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(Surah) Al Naml: One who comes with the good deed, for him would be better than it, and
they would be secure from the panic of that Day [27:89]

.90 - 89 ‫* و من جاء ابلسيئة فكبت وجوههم يف النار هل جتزون إال ما كنتم تعملون‬

And one who comes with the evil deed, they would be thrown upon their faces into the Fire.
Will you be Recompensed except for what you had been doing? [27:90]

‫ " أفمن وعدانه وعدا حسنا فهو القيه كمن متعناه متاع احليوة الدنيا مث هو يوم القيمة من احملضرين‬28 " ‫القصص‬

(Surah) Al Qasas: Is the one We Promised with a goodly Promise, so he would come across
it, similar to the one We Provided with the provisions of the life of the world, then on the
Day of Judgment he would be from the losers? [28:61]

‫* ويوم يناديهم فيقول أين شركاءي الذين كنتم تزعمون‬

And on the Day He will Call out to them: “Where are those whom you were alleging to be
My associates?” [28:62]

‫* قال الذين حق عليهم القول ربنا هؤالء الذين أغوينا أغويناهم كما غوينا تربأان إليك ما كانوا إايان يعبدون‬

Those upon whom the Word of our Lord would be Proven True would say, ‘Our Lord! They
are those whom we misled. We misled them just as we were misled. We disassociate (from
them) for You. It was not us they were worshipping’ [28:63]

‫* وقيل ادعوا شركاءكم فدعوهم فلم يستجيبوا هلم ورأوا العذاب لو أهنم كانوا يهتدون‬

And it will be said, ‘Call your associates!’ So they will call out, but they will not be responding
to them, and they will see the Punishment. If only they had been Guided [28:64]

‫* ويوم يناديهم فيقول ماذا أجبتم املرسلني‬

And on the Day He will Call out to them, so He would be Saying: “What did you answer the
Rasools?” [28:65]

.66 - 61 ‫* فعميت عليهم االنباء يومئذ فهم ال يتسائلون‬

So, the news would be Obscured unto them on that Day, and they would not be asking about
each other [28:66]

‫ " ويوم تقوم الساعة يبلس اجملرمون‬30 " ‫الروم‬

(Surah) Al Roum: And on the Day the Hour would be Established, the criminals will be in
despair [30:12]

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‫* ومل يكن هلم من شركائهم شفعاء وكانوا بشركائهم كافرين‬

And there will not happen to be for them any intercession from their associates, and they
will be denying their associates [30:13]

‫* ويوم تقوم الساعة يومئذ يتفرقون‬

And on the Day the Hour would be Established, on that Day they would be separated from
each other [30:14]

‫* فأما الذين آمنوا وعملوا الصاحلات فهم يف روضة حيربون‬

So as for those who believed and did righteous deeds, they would be in a Garden, being
delighted [30:15]

.16 - 12 ‫* وأما الذين كفروا وكذبوا آبايتنا ولقاء اآلخرة فاولئك يف العذاب حمضرون‬

And as for those who committed Kufr and belied Our Signs and the meeting of the Hereafter,
so they would be brought over to be in the Punishment [30:16]

.12 ‫ " ولو ترى إذ اجملرمون انكسوا رؤسهم عند رهبم ربنا أبصران ومسعنا فارجعنا نعمل صاحلا إان موقنون‬32 " ‫التنزيل‬

(Surah) Al Tanzeel: If only you could see when the criminals would be hanging down their
heads in the Presence of their Lord, ‘Our Lord! We have seen and we have heard, so (please)
Send us back (and) we will act rightly. We are certain (now)!’ [32:12]

‫ " ولو ترى إذ الظاملون موقوفون عند رهبم يرجع بعضهم إىل بعض القول يقول الذين استضعفوا للذين استكربوا لوال أنتم‬34 " ‫سبا‬
‫لكنا مؤمنني‬

And those who commit Kufr say, We will never believe in this Quran, nor in that which came
before it’. And if only you could see when the unjust ones would be pausing in the Presence
of their Lord, snapping back the words against each other. Those who were weak saying to
those who were arrogant, ‘Had it not been for you all, we would have been Momineen’.
[34:31]

‫* قال الذين استكربوا للذين استضعفوا أحنن صددانكم عن اهلدى بعد إذ جاءكم بل كنتم جمرمني‬

Those who were arrogant would say to those who were weak, ‘Was it us who blocked you
from the Guidance after it had come to you? But, you were the criminals’. [34:32]

‫* وقال الذين استضعفوا للذين استكربوا بل مكر الليل والنهار إذ أتمروننا أن نكفر ابهلل وجنعل له أندادا وأسروا الندامة ملا رأوا‬
33 - 31 ‫العذاب وجعلنا االغالل يف أعناق الذين كفروا هل جيزون إال ما كانوا يعملون‬

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And those who were weak would say to those who were arrogant, ‘But (it was) plotting of
the night and the day when you instructed us that if we were to commit Kufr with Allah, you
will make equals for Him’. And they will conceal the regret when they see the Punishment,
and We will Make shackles to be in the necks of those who had committed Kufr. Would they
be Recompensed except for what they had been doing?’ [34:33]

‫ ويوم حيشرهم مجيعا مث يقول للمالئكة أهؤالء إايكم كانوا يعبدون‬:" ‫" وقال سبحانه‬

And on the Day He will Gather them all together, then He would be Saying to the Angels:
“Are these who were worshipping you?” [34:40]

‫* قالوا سبحانك أنت ولينا من دوهنم بل كانوا يعبدون اجلن أكثرهم هبم مؤمنون‬

They shall say: ‘Glory be to You! You are our Guardian from besides them. But they were
worshipping the Jinn (Iblees). Most of them were believing in them [34:41]

42 - 40 ‫* فاليوم ال ميلك بعضكم لبعض نفعا والضرا ونقول للذين ظلموا ذوقوا عذاب النار اليت كنتم هبا تكذبون‬

So on the Day, neither will some of you control benefit for each other, nor any harm, and
We shall Say to those who were unjust: “Taste the Punishment of the Fire which you were
belying with!” [34:42]

‫ ولو ترى إذ فزعوا فال فوت واخذوا من مكان قريب‬:" ‫" وقال تعاىل‬

And the Exalted Said: And if only you could see when they will panic, and they shall not
escape, and they would be seized from a nearby place [34:51]

‫* وقالوا آمنا به وأىن هلم التناوش من مكان بعيد‬

And they shall say, ‘We believe in it’. And how Could the receiving (of the Eman) be for them,
from a far place? [34:52]

‫* وقد كفروا به من قبل ويقذفون ابلغيب من مكان بعيد‬

And they had disbelieved in it from before, and they were slandering with the unseen from
a far place [34:53]

.54 - 51 ‫* و حيل بينهم وبني ما يشتهون كما فعل أبشياعهم من قبل إهنم كانوا يف شك مريب‬

And a barrier would be between them and what they desire, just as they had done with their
adherents from before. They used to be in dubious doubt [34:54]

‫ " وامتازوا اليوم أيها اجملرمون‬36 " ‫يس‬

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(Surah) Yaseen: And move aside today, O criminals! [36:59]

‫* أمل أعهد إليكم اي بين آدم أن ال تعبدوا الشيطان إنه لكم عدو مبني‬

Did I not Covenant to you, O children of Adam, that you will not be worshipping the Satan?
He is your open enemy to you all! [36:60]

‫* وأن اعبدوين هذا صراط مستقيم‬

And worship Me, this is the Straight Path [36:61]

‫* ولقد أضل منكم جبال كثريا أفلم تكونوا تعقلون‬

And he has strayed a numerous multitude from you, so will you not become users of the
intellect? [36:62]

‫* هذه جهنم اليت كنتم توعدون‬

This here is Hell with which you had been Threatened with [36:63]

‫* اصلوها اليوم مبا كنتم تكفرون‬

Arrive to it today due to what you had been denying [36:64]

.65 - 59 ‫* اليوم خنتم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم مبا كانوا يكسبون‬

On the Day We shall Seal upon their mouths and Cause their hands to speak to us, and their
legs would testify with what they had been earning [36:65]

‫ " احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون * من دون هللا فاهدوهم إىل صراط اجلحيم‬37 " ‫الصافات‬

(Surah) Al Saffaat: They will be Gathered together, those who were unjust and their wives,
and whatever they were worshipping [37:23] Besides Allah. So lead them to the path of the
Blazing Fire [37:23]

‫* وقفوهم إهنم مسئولون‬

And stop them! They have to be Questioned [37:24]

‫* ما لكم ال تناصرون‬

What is the matter with you that you are not helping each other? [37:25]

‫* بل هم اليوم مستسلمون‬

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But they, on the Day, would be submissive [37:26]

‫* و أقبل بعضهم على بعض يتسائلون‬

And some of them would advance towards others, questioning [37:27]

‫* قالوا إنكم كنتم أتتوننا عن اليمني‬

They would say, ‘You used to come to us from the right’ [37:28]

‫* قالوا بل مل تكونوا مؤمنني‬

They would say, ‘But you did not become Momineen [37:29]

‫* وما كان لنا عليكم من سلطان بل كنتم قوما طاغني‬

And there wasn’t any authority for us upon you, but you were a transgressing people [37:30]

‫* فحق علينا قول ربنا إان لذائقون‬

So the Word of our Lord proved True upon us. We shall be tasting (the Punishment as well)
[37:31]

‫* فأغويناكم إان كنا غاوين‬

So we led you astray, as we happened to have strayed (ourselves)’ [37:32]

‫* فإهنم يومئذ يف العذاب مشرتكون‬

Thus, they would be sharing in the Punishment on that Day [37:33]

‫* إن كذلك نفعل ابجملرمني‬

Surely, like that do We Deal with the Criminals [37:34]

‫* إهنم كانوا إذا قيل هلم ال إله إال هللا يستكربون‬

They, when it was said to them, ‘There is no god except Allah’, were being arrogant [37:35]

‫* ويقولون أئنا لتاركوا آهلتنا لشاعر جمنون‬

And they were saying, ‘Should we leave our gods for an insane poet?’ [37:36]

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‫* بل جاء ابحلق وصدق املرسلني‬

But, he came with the Truth and ratified the (former) Rasools [37:37]

‫* إنكم لذائقوا العذاب االليم‬

You will be tasting the painful Punishment [37:38]

‫* وما جتزون إال ما كنتم تعملون‬

And you will not be Recompensed except for what you had been doing [37:39]

.40 - 22 ‫* إال عباد هللا املخلصني‬

Except for the sincere servants of Allah [37:40]

13 ‫ " قل إين أخاف إن عصيت ريب عذاب يوم عظيم‬39 " ‫الزمر‬

(Surah) Al Zumar: Say: ‘If I disobey my Lord, I fear the Punishment of a Mighty Day’ [39:13]

‫ ولو أن للذين ظلموا ما يف االرض مجيعا ومثله معه الفتدوا به من سواء العذاب يوم القيمة وبدا هلم من هللا ما مل‬:" ‫" وقال سبحانه‬
‫يكونوا حيتسبون‬

And the Glorious Said: And even if for the one who is unjust, would be whatever is in the
earth in entirety and the like of it with along with it, in order to ransom him with from the
evil Punishment on the Day of Judgment, and there would still appear to them from Allah,
what they were not expecting [39:47]

48 - 47 ‫* وبدا هلم سيئات ما كسبوا وحاق هبم ما كانوا به يستهزؤن‬

And it would appear to them, the evil deed what they had earned, and it would surround
them, what they had been mocking with [39:48]

‫ واتبعوا أحسن ما انزل إليكم من ربكم من قبل أن أيتيكم العذاب بغتة وأنتم ال تشعرون‬:" ‫" وقال تعاىل‬

And the Exalted Said: And follow the best of what is Revealed to you before the Punishment
from your Lord (would fall) suddenly, and (when) you are not aware [39:55]

‫* أن تقول نفس اي حسرتى على ما فرطت يف جنب هللا وإن كنت ملن الساخرين‬

Lest a soul should be saying, ‘O regret, upon what I wasted regarding the Side of Allah, and
I was from the mocking ones!’ [39:56]

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‫* أو تقول لو أن هللا هداين لكنت من املتقني‬

Or it should say, ‘Surely if Allah had Guided me, I would have been from the pious ones’
[39:57]

‫* أو تقول حني ترى العذاب لو أن يل كرة فأكون من احملسنني‬

Or it should say when it sees the Punishment, ‘Surely if there was a return for me, then I
would happen to be from the good doers’ [39:58]

‫* بلى قد جاءتك آاييت فكذبت هبا واستكربت وكنت من الكافرين‬

Yes! My Signs had come to you, but you belied them and were arrogant, and you were from
the Kafirs! [39:59]

‫* ويوم القيمة ترى الذين كذبوا على هللا وجوههم مسودة أليس يف جهنم مثوى للمتكربين‬

And on the day of Judgement you will see those who lied upon Allah, their faces having been
blackened. Isn’t there in Hell an abode for the arrogant? [39:60]

61 - 55 ‫* وينجي هللا الذين اتقوا مبفازهتم ال ميسهم السوء وال هم حيزنون‬

And Allah will Rescue the ones who are pious due to their achievements. Neither would the
evil touch them nor would they be grieving [39:61]

‫ وسيق الذين كفروا إىل جهنم زمرا حىت إذا جاؤها فتحت أبواهبا وقال هلم خزنتها أمل أيتكم رسل منكم يتلون عليكم‬:" ‫" وقال تعاىل‬
‫آايت ربكم وينذرونكم لقاء يومكم هذا قالوا بلى ولكن حقت كلمة العذاب على الكافرين‬

And the Exalted Said: And those who commit Kufr would be ushered to Hell in groups, until
when they come to it, its gates would be opened and its keeps would say to them: ‘Did not
the Rasools from you come to you, reciting the Verses of your Lord to you and warning you
of the meeting of this Day of yours?’ They would say, ‘Yes’. But the sentence of the
Punishment is Justified upon the Kafirs [39:71]

‫* قيل ادخلوا أبواب جهنم خالدين فيها فبئس مثوى املتكربين‬

It shall be said: ‘Enter the gates of Hell to be eternally therein, and evil is the abode of the
arrogant ones [39:72]

‫* وسيق الذين اتقوا رهبم إىل اجلنة زمرا حىت إذا جاؤها وفتحت أبواهبا وقال هلم خزنتها سالم عليكم طبتم فادخلوها خالدين‬

And their Lord would Escort those who are pious to the Paradise in groups, until when they
come to it, its gates would be opened, and its keepers would say to them: ‘Peace be upon
you! You are good, therefore enter it to abide eternally [39:73]

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‫* وقالوا احلمد هلل الذي صدقنا وعده و أورثنا االرض نتبوء من اجلنة حيث نشاء فنعم أجر العاملني‬

And they will be saying, ‘The Praise is for Allah who Made His Promise to be true to us and
Made us inherit the land that we may settle in the Paradise wherever we so desire to, so
best is the Recompense of the workers’ [39:74]

.75 - 71 ‫* وترى املالئكة حافني من حول العرش يسبحون حبمد رهبم وقضي بينهم ابحلق وقيل احلمد هلل رب العاملني‬

And you shall see the Angels surrounding the Throne Glorifying with the Praise of their Lord,
it shall be Judged between them with the Truth, and it shall be said: ‘The Praise is for Allah,
Lord of the worlds [39:75]

‫ " إان لننصر رسلنا والذين آمنوا يف احليوة الدنيا ويوم يقوم االشهاد‬40 " ‫املؤمن‬

(Surah) Al Momin: Surely, We would Help Our Rasools and those who believe, in the life of
the world and on the Day the witnesses would stand [40:51]

.52 - 51 ‫* يوم ال ينفع الظاملني معذرهتم وهلم اللعنة وهلم سوء الدار‬

The Day the unjust ones will not benefit from their excuses, and for them is the Curse, and
for them is the evil abode [40:52]

40 ‫ " أفمن يلقى يف النار خري أم من أييت آمنا يوم القيمة‬41 " ‫السجدة‬

(Surah) AL Sajdah: Is the one who is cast into the Fire better, or one whom comes safely on
the Day of Judgment? [41:40]

‫ ويوم يناديهم أين شركاءي قالوا آذانك ما منا من شهيد‬:" ‫" وقال سبحانه‬

And the Glorious Said: And on the Day He would Call out to them: “Where are My
associates?” They would say, ‘We hereby declare to You that none of us can testify’ [41:47]

.48 - 47 ‫* وضل عنهم ما كانوا يدعون من قبل وظنوا ماهلم من حميص‬

And they would be lost from them, whatever they had been worshipping beforehand, and
they would think there is no escape for them [41:48]

‫ " وإن الظاملني هلم عذاب أليم‬42 " ‫محعسق‬

(Surah) Al Shura: ‘And surely, for the ones unjust, there would be a painful Punishment
[42:21]

‫* ترى الظاملني مشفقني مما كسبوا وهو واقع هبم والذين آمنوا وعملوا الصاحلات يف روضات اجلنات هلم ما يشاؤون عند رهبم ذلك‬
‫هو الفضل الكبري‬

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You will see the ones unjust fearing from what they have earned and it would befall upon
them. And those who believe and do righteous deeds would be in the Gardens of Paradise.
For them would be whatever they so desire in the Presence of their Lord. That, it is the great
Grace [42:22]

23 - 21 ‫* ذلك الذي يبشر هللا عباده الذين آمنوا وعملوا الصاحلات‬

That is the Glad Tidings which Allah Gives to His servants, those who believe and are doing
righteous deeds. [42:23]

‫ وترى الظاملني ملا رأوا العذاب يقولون هل إىل مرد من سبيل‬:" ‫" وقال تعاىل‬

and you will see the ones unjust, when they do see the Punishment, they would be saying,
‘Is there any way to return?’ [42:44]

‫* وتريهم يعرضون عليها خاشعني من الذل ينطرون من طرف خفي وقال الذين آمنوا إن اخلاسرين الذين خسروا أنفسهم وأهليهم‬
‫يوم القيمة أال إن الظاملني يف عذاب مقيم‬

And you will see them being presented to it, fearing from the abasement, looking with a
fearful glance. And those who believe shall say, ‘Surely the losers are those who incurred
losses for themselves and their families on the Day of Judgment. Indeed! The ones unjust
would be in a permanent Punishment [42:45]

‫* وما كان هلم من أولياء ينصروهنم من دون هللا ومن يضلل هللا فما له من سبيل‬

And they shall have no friends to help them from besides Allah; and whom Allah Lets to
stray, so they will be no way for him [42:46]

.47 - 44 ‫* استجيبوا لربكم من قبل أن أييت يوم ال مرد له من هللا مالكم من ملجأ يومئذ ومالكم من نكري‬

Respond to your Lord from before there comes a Day from Allah, there being no avoiding it.
There would not be any refuge for you on that Day, and there would not be for you any denial (of
your actions) [42:47]

‫ " ومن يعش عن ذكر الرمحن نقيض له شيطاان فهو له قرين‬43 " ‫الزخرف‬

(Surah) Al Zukhruf: And one who turns away from the Zikr of the Beneficent, We Appoint a
Satan for him, so he is paired to him [43:36]

‫* و إهنم ليصدوهنم عن السبيل وحيسبون أهنم مهتدون‬

And they are preventing from the Way and they are reckoning that they are rightly guided
[43:37]

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‫* حىت إذا جاءان قال ايليت بيين وبينك بعد املشرقني فبئس القرين‬

Until when they both come to Us, he will say, ‘Oh! If only between me and you was the
distance of the east and the west!’ So evil is the associate [43:38]

39 - 36 ‫* ولن ينفعكم اليوم إذ ظلمتم أنكم يف العذاب مشرتكون‬

And it will never profit you today, since you were unjust. You are (now) sharers in the
Punishment [43:39]

‫ االخالء يومئذ بعضهم لبعض عدو إال املتقني‬:" ‫" وقال جل ثناؤه‬

And He-azwj Said, Majestic is His-azwj Praise: The friends on that Day would be enemies of each
other, except for the pious [43:67]

.68 - 67 ‫* اي عباد ال خوف عليكم اليوم وال أنتم حتزنون‬

O servants! There would be not fear upon you today nor will you be grieving [43:68]

‫ " ويوم تقوم الساعة يومئذ خيسر املبطلون‬55 " ‫اجلاثية‬

(Surah) Al Jaasiya: and the day when the Hour would be Established, on that day the falsifiers
would lose [45:27]

‫* وترى كل امة جاثية كل امة تدعى إىل كتاهبا اليوم جتزون ما كنتم تعملون‬

And you shall see every community kneeling down. Every community would be Called to its
Book: “Today you will be Recompensed for what you had been doing!” [45:28]

‫* هذا كتابنا ينطق عليكم ابحلق إان كنا نستنسخ ما كنتم تعملون‬

This is Our Book, speaking to you with the Truth. Surely, We would be Replicating whatever
you would have done [45:29]

‫* فأما الذين آمنوا وعملوا الصاحلات فيدخلهم رهبم يف رمحته ذلك هو الفوز املبني‬

Then as for those who believe and do the righteous deeds, their Lord would Enter them into
His Mercy. That, it is the clear success [45:30]

‫* وأما الذين كفروا أفلم تكن آاييت تتلى عليكم فاستكربمت وكنتم قوما جمرمني‬

And as for those who committed Kufr: “Were not My Verses recited to you? But, you became
arrogant and were a criminal people!” [45:31]

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‫* وإذا قيل إن وعد هللا حق والساعة ال ريب فيها قلتم ما ندري ما الساعة إن نظن إال ظنا وما حنن مبستيقنني‬

And when it was said: ‘Surely the Promise of Allah is True, and the Hour, there is no doubt
in it’, you said, ‘We do not know what the Hour is. We think it is only a conjecture and we
are not convinced’ [45:32]

‫* وبدا هلم سيئات ما عملوا وحاق هبم ما كانوا به يستهزؤن‬

And the evil (consequences) of what they had done would appear to them and surround
them, what they had been mocking with [45:33]

‫* وقيل اليوم ننسيكم كما نسيتم لقاء يومكم هذا ومأويكم النار وما لكم من انصرين‬

And it shall be Said: “Today We Forsake you as you forgot the meeting of this day of yours,
and your abode is the Fire, and there are no helpers for you [45:34]

.35 - 27 ‫* ذلكم أبنكم اختذمت آايت هللا هزوا و غرتكم احليوة الدنيا فاليوم ال خيرجون منها وال هم يستعتبون‬

That is because you took the Signs of Allah in mockery and the life of the world deceived
you. So today, neither will they be exiting from it nor would they be (allowed to) make
amends [45:35]

‫ " يوم ترى املؤمنني واملؤمنات يسعى نورهم بني أيديهم وأبمياهنم بشريكم اليوم جنات جتري من حتتها االهنار خالدين‬57 " ‫احلديد‬
‫فيها ذلك هو الفوز العظيم‬

(Surah) Al Hadeed: On that Day you will see the Momineen and the Mominaat - their Light
running in front of them and on their right: ‘Glad tidings for you today, of Gardens beneath
which the rivers flow, abiding eternally therein’ – that is the mighty success [57:12]

‫* يوم يقول املنافقون واملنافقات للذين آمنوا انظروان نقتبس من نوركم قيل ارجعوا ورائكم فالتمسوا نورا فضرب بينهم بسور له ابب‬
‫ابطنه فيه الرمحة وظاهره من قبله العذاب‬

On the Day the hypocrite men and the hypocrite women would be saying to those who
believe, ‘Wait for us to acquire from your light’. It would be said: ‘Go back and seek your
own light!’ Then, a gate would be struck between them having a wall for it – inside it would
be the Mercy and outside there would be the Punishment in front of it [57:13]

‫* ينادوهنم أمل نكن معكم قالوا بلى ولكنكم فتنتم أنفسكم وتربصتم وارتبتم وغرتكم االماين حىت جاء أمر هللا وغركم ابهلل الغرور‬

They will call out to them, ‘Were we not with you?’ They shall say, ‘Yes! But you fell into
temptation, and you waited and doubted, and wishful thinking deceived you until the
Command of Allah came, and the arch deceiver deceived you about Allah [57:14]

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.15 - 12 ‫* فاليوم ال يؤخذ منكم فدية وال من الذين كفروا مأويكم النار هي موليكم وبئس املصري‬

So today, neither will ransom be taken from you nor from those who committed Kufr. Your
abode is the Fire. It is your guardian, and evil is the destination [57:15]

.18 ‫ " يوم يبعثهم هللا مجيعا فيحلفون له كما حيلفون لكم وحيسبون أهنم على شئ أال إهنم هم الكاذبون‬58 " ‫اجملادلة‬

(Surah) Mujadila: ‘On the Day Allah would Resurrect them all, so they will swear to Him as
they have been swearing to you all, and they are reckoning that they upon something.
Indeed! They are the liars [58:18]

.72 ‫ " فلما رأوه زلفة سيئت وجوه الذين كفروا وقيل هذا الذي كنتم به تدعون‬67 " ‫امللك‬

(Surah) Al Mulk: So when they shall see him nigh, the faces of those who committed Kufr will
despair, and it would be said: ‘This one is what you had been calling (yourselves) with!’
[67:27]

‫ " وجوه يومئذ انضرة * إىل رهبا انظرة‬75 " ‫القيامة‬

(Some) faces on that Day would be radiant [75:22] Looking at their Lord [75:23]

‫* ووجوه يومئذ ابسرة‬

And (some) faces on that Day would be distorted [75:24]

.25 - 22 ‫* تظن أن يفعل هبا فاقرة‬

You would think that something extraordinary has been done with these [75:25]

‫ " إان خناف من ربنا يوما عبوسا قمطريرا‬76 " ‫الدهر‬

(Surah) Al Dahr: Surely, we fear from our Lord a harsh, distressful Day [76:10]

.11 - 10 ‫* فوقيهم هللا شر ذلك اليوم ولقيهم نضرة وسرورا‬

Therefore, Allah will Protect them for the evil of that Day and cast freshness and happiness
to them [76:11]

‫ " بل الذين كفروا يكذبون‬84 " ‫االنشقاق‬

(Surah) Al Inshiqaq: But those who commit Kufr are belying [84:22]

‫* وهللا أعلم مبا يوعون‬

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And Allah is more Knowing of what they are keeping within themselves [84:23]

‫* فبشرهم بعذاب أليم‬

Therefore, announce to them a painful Punishment [84:24]

.25 - 22 ‫* إال الذين آمنوا وعملوا الصاحلات هلم أجر غري ممنون‬

Except those who believe and do the righteous deeds, for them would be a never-ending
Recompense [84:25]

‫ " هل أتيك حديث الغاشية‬88 " ‫الغاشية‬

(Surah) Al Ghashiya: Has there come to you a Hadeeth of the overwhelming event? [88:1]

‫* وجوه يومئذ خاشعة‬

Faces on that day will be humiliated [88:2]

‫* عاملة انصبة‬

(Of the) toiling Nasibis (Hostile ones) [88:3]

‫* تصلى انرا حامية‬

Arriving to a scorching Fire [88:4]

‫* تسقى من عني آنية‬

Quenching from a boiling spring [88:5]

‫* ليس هلم طعام إال من ضريع‬

There wouldn’t be any food for them except from bitter thorns [88:6]

‫* ال يسمن وال يغين من جوع‬

Neither fattening nor availing from hunger [88:7]

‫* وجوه يومئذ انعمة‬

(Other) faces on that day will be joyful [88:8]

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‫* لسعيها راضية‬

Pleased of their striving [88:9]

‫* يف جنة عالية‬

In a lofty Garden [88:10]

‫* ال تسمع فيها الغية‬

You will not hear vain talk therein [88:11]

‫* فيها عني جارية‬

Therein is a flowing spring [88:12]

‫* فيها سرر مرفوعة‬

Therein are raised couches [88:13]

‫* وأكواب موضوعة‬

And placed cups [88:14]

‫* ومنارق مصفوفة‬

And cushions set in a row [88:15]

.17 - 1 ‫* وزرايب مبثوثة‬

And carpets spread out [88:16]

‫ " مث كان من الذين آمنوا وتوصوا ابلصرب وتواصوا ابملرمحة‬90 " ‫البلد‬

(Surah) Al Balad: Then he would be from those who believe, and enjoin the patience and
enjoin the compassion [90:17]

‫* اولئك أصحاب امليمنة‬

These are the companions of the right hand [90:18]

‫* والذين كفروا آبايتنا هم أصحاب املشئمة‬

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And those who disbelieve in Our Signs, they are the companions of the left hand [90:19]

.20 - 17 ‫* عليهم انر مؤصدة‬

Upon them would be a Fire closed over (from all sides) [90:20]

‫ عن أيب محزة‬،‫ عن صباح احلذاء‬،‫ عن ابن أيب عمري‬،‫ عن ابن عيسى‬،‫ عن الصفار‬،‫ عن أبيه‬،‫ عن أمحد بن الوليد‬،‫ املفيد‬:‫ ما‬- 1
‫ إذا كان يوم القيامة‬:‫ عن رسول هللا صلى هللا عليه وآله قال‬،‫ عن آابئه عليهم السالم‬،‫ عن أيب جعفر حممد بن علي الباقر‬،‫الثمايل‬
‫ أين أهل الصرب ؟‬:‫مجع هللا اخلالئق يف صعيد واحد واندى مناد من عند هللا يسمع آخرهم كما يسمع أوهلم يقول‬

Al Mufeed, from Ahmad Bini Al Waleed, from his father, from Al Saffar, from Ibn Isa, from Ibn Abu Umeyr, from
Sabah Al Haza’a, from Abu Hamza Al Sumlay,

‘From Abu Ja’far Muhammad-asws Bin Ali Al-Baqir-asws, from his-asws forefathers-asws, from
Rasool-Allah-saww having said: ‘When it will be the Day of Judgment, Allah -azwj will Gather the
creatures in one plain, and a Caller will Call out from the Presence of Allah-azwj, the last of them
would hear just as their first ones would hear: “Where are the people of patience?”

‫ صربان أنفسنا على‬:‫ ما كان صربكم هذا الذي صربمت فيقولون‬،‫قال فيقوم عنق من الناس فتستقبلهم زمرة من املالئكة فيقولون هلم‬
،‫ صدق عبادي خلوا سبيلهم ليدخلوا اجلنة بغري حساب‬:‫ فينادي مناد من عند هللا‬:‫ قال‬،‫ وصربانها عن معصيته‬،‫طاعة هللا‬

He-asws said: ‘(A lot of) necks from the people would arise, and a crowd of Angels would face
them and say to them: ‘What was this patience of yours which you were patient?’ They would
say, ‘We observed patience upon the obedience of Allah-azwj, and we were patient from
disobeying Him-azwj’. Then a Caller would Call out from the Presence of Allah-azwj: “My-azwj
servants speak the truth! Unblock their way and let them enter the Paradise without any
Reckoning’’.

‫ أين أهل الفضل ؟ فيقول عنق من الناس فتستقبلهم املالئكة‬:‫ مث ينادي مناد آخر يسمع آخرهم كما يسمع أوهلم فيقول‬:‫قال‬
،‫ كنا جيهل علينا يف الدنيا فنحتمل ويساء إلينا فنعفو‬:‫ ما فضلكم هذا الذي ترديتم به ؟ فيقولون‬:‫فيقولون‬

Then a Caller would Call out, the last of them will hear just as the first of them will hear, and
he would be saying: “Where are the people of merit?’ A (lot of) necks from the people would
be saying, and the Angels would face them saying: ‘What is this merit of yours you have been
called out with?’ They would say, ‘They attributed ignorance upon us and we were forbearing,
and they were evil to us and we pardoned’’.

‫ خلوا سبيلهم ليدخلوا اجلنة بغري حساب‬،‫ فينادي مناد من عند هللا تعاىل صدق عبادي‬:‫قال‬

He-asws said: ‘Then a Caller would Call out from the Presence of Allah-azwj the Exalted: “My-azwj
servants speak the truth! Unblock their way and let them enter the Paradise without any
Reckoning”.

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‫ أين جريان اله جل جالله يف داره ؟ فيقوم عنق من الناس‬:‫ مث ينادي مناد من هللا عزوجل يسمع آخرهم كما يسمع أوهلم فيقول‬:‫قال‬
‫ كنا‬:‫ ما كان عملكم يف دار الدنيا فصرمت به اليوم جريان هللا تعاىل يف داره ؟ فيقولون‬:‫فتستقبلهم زمرة من املالئكة فيقولون هلم‬
،‫ ونتوازر يف هللا‬،‫ ونتباذل يف هللا‬،‫نتحاب يف هللا عزوجل‬

He-asws said: ‘Then a Caller would Call out from Allah-azwj Mighty and Majestic, the last of them
would hear just as their first ones would hear, and he would be saying: “Who are the
neighbours of God-azwj, Majestic is His-azwj Majesty in His-azwj House?’ (A lot of) necks from the
people would arise, and a crowd of the Angels would face them and would be saying to them:
‘What was your deed in the world, by which you became today neighbours of Allah -azwj the
Exalted in His-azwj House?’ They would say, ‘We used to love each other for the Sake of Allah -
azwj Mighty and Majestic, and spent on each other for the Sake of Allah -azwj, and help each

other for the Sake of Allah-azwj’’.

‫ فينطلقون إىل‬:‫ قال‬،‫ صدق عبادي خلوا سبيلهم لينطلقوا إىل جوار هللا يف اجلنة بغري حساب‬:‫ فينادي مناد من عند هللا تعاىل‬:‫قال‬
.‫اجلنة بغري حساب‬

He-asws said: ‘Then a Caller would Call out from the Presence of Allah-azwj the Exalted: “My-azwj
servants speak the truth! Unblock their way so they can transfer to the Vicinity of Allah-azwj in
the Paradise without any Reckoning”. He-asws said: ‘So they will be going to the Paradise
without any Reckoning’.

.‫ وحياسب الناس وال حياسبون‬،‫ فهؤالء جريان هللا يف دراه خياف الناس وال خيافون‬:‫مث قال أبو جعفر عليه السالم‬

Then Abu Ja’far-asws said: ‘They would be the neighbours of Allah-azwj in His-azwj House. The
people will be fearing and they would not be fearing, and the people will be Reckoned and
they would not be Reckoning’’.126

‫ سأل علي عليه السالم‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن عبد هللا بن شريك العامري‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 2
‫ اولئك رجال‬،‫ اي علي إن الوفد ال يكونون إال ركباان‬:‫ " يوم حنشر املتقني " اآلية قال‬:‫رسول هللا صلى هللا عليه وآله عن تفسري قوله‬
،‫اتقوا هللا فأحبهم هللا واختصهم ورضي أعماهلم فسماهم هللا املتقني‬

My father, from Ibn Abu Umeyr, from Abdullah Bin Shareek Al Aamiry,

‘Abu Ja’far-asws having said that: ‘The Rasool-saww of Allah-azwj was asked about the Words of
Allah-azwj: On the Day We will Gather the pious to the Beneficent as a (Royal) delegation
[19:85], so he-saww said: ‘O Ali-asws! Surely the delegation will not come up except on rides.
These will be the men who feared Allah-azwj, so Allah-azwj Loved them and Specialised them and
being Pleased with their deeds and therefore they have been named as the pious ones’.

126
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 1

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‫ عليهم ثياب بياضها‬،‫ اي علي أما والذي فلق احلبة وبرأ النسمة إهنم ليخرجون من قبورهم وبياض وجوههم كبياض الثلج‬:‫مث قال‬
.‫ عليهم نعال الذهب شراكها من لؤلؤ يتاللؤ‬،‫كبياض اللنب‬

Then he-saww said to him-asws: ‘O Ali-asws! By the One-azwj Who Split the seed and Brought life
out of it, they will be coming out from their graves and their faces would be white like the
whiteness of the snow. Upon them would be white clothes like the whiteness of the milk.
Upon them would be slippers of gold, their straps being of shiny pearls’’.127

‫ إن املالئكة لتستقبلنهم بنوق من العزة (من انوق اجلنة خ ل) عليها رحائل الذهب مكللة ابلدر‬:‫ ويف حديث آخر قال‬- 3
،‫ وزمامها من زبرجد فتطري هبم إىل اجمللس‬،‫ وخطامها جدل االرجوان‬،‫ وجالهلا االستربق والسندس‬،‫والياقوت‬

And in another Hadeeth, he-asws said: ‘The Angels would welcome them with pride-worthy
camels (from the Paradise), upon them being saddles of gold covered with gems and rubies,
and its coverings of brocade and silk, and its seals of purple, and its reins being of aquamarine.
These would fly with them to the gathering.

‫مع كل رجل منهم ألف ملك من قدام ه وعن ميينه وعن مشاله يزفوهنم زفا حىت ينتهوا هبم إىل ابب اجلنة االعظم وعلى ابب اجلنة‬
‫ فيسقون منها شربة فيطهر هللا قلوهبم‬:‫ وعن ميني الشجرة عني مطهرة مزكية قال‬،‫شجرة الورقة منها تستظل حتتها مائة ألف من الناس‬
،‫ " وسقاهم رهبم شرااب طهورا " من تلك العني املطهرة‬:‫ وذلك قوله‬،‫من احلسد و يسقط من أبشارهم الشعر‬

Along with every man from them will be a thousand Angels in front of them, and on his right,
and on his left escorting them with an (honourable) escort until they will end up with them to
the Great Door of the Paradise. And at the Door (Entrance) of the Paradise is a tree, a leaf
from it can give shade to a thousand men from the people under it. And on the right of the
tree is a fountain pure and clear’. He-saww said: ‘They will quench themselves with a drink from
it, so Allah-azwj will Purify their hearts by it from the envy, and their bodily hair will drop off,
and that is in the Words of Allah-azwj: and their Lord would Quench them with a pure drink
[76:21]. It will be from that pure fountain’.

،‫مث يرجعون إىل عني اخرى عن يسار الشجرة فيغتسلون منها وهي عني احلياة فال ميوتون أبدا‬

He-saww said: ‘Then they will leave to go to another Fountain on the right of the Tree. They will
bathe in it, and it is the Fountain of (everlasting) Life, and so they will not be dying ever’.

،‫ مث يوقف هبم قدام العرش وقد سلموا من اآلفات و االسقام واحلر والربد أبدا‬:‫قال‬

He-saww said: ‘Then they (the she-camels) will pause by them in front of the Throne, and they
would have been made safe from the diseases and the illnesses and the heat and the cold for
all eternity’.

127
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‫ ووجبت رمحيت‬،‫ احشروا أوليائي إىل اجلنة فال توقفوهم مع اخلالئق فقد سبق رضاي عنهم‬:‫ فيقول اجلبار للمالئكة الذين معهم‬:‫قال‬
،‫ فكيف اريد أن اوقفهم مع أصحاب احلسنات والسيئات‬،‫هلم‬

He-saww said: ‘Then the Subduer-azwj Majestic is His-azwj Mention, will Say to the Angels who
will be with them: “Usher My-azwj friends to the Paradise and do not pause them with the
creatures from I-azwj am already Pleased with them and My-azwj Mercy has been Obligated for
them, and how can I-azwj Want them to be paused, the companions of the good with that of
the evil?’

‫ فإذا انتهوا إىل ابب اجلنة االعظم ضربوا املالئكة احللقة ضربة فتصر صريرا فيبلغ صوت صريرها كل حوراء‬،‫فيسوقهم املالئكة إىل اجلنة‬
‫ فيفتح هلم الباب‬،‫ قد جاءان أولياء هللا‬:‫خلقها هللا وأعدها الوليائه فيتباشرون إذ مسعوا صرير احللقة ويقول بعضهم لبعض‬

He-saww said: ‘The Angels will lead them to the Paradise. So, when they end up with them at
the Great Entrance of the Paradise the Angels will knock hard on the door. Its pleasant sound
will reach every Hourie whom Allah-azwj has Prepared for His-azwj friends in the Gardens. They
(Houries) will give them the good news of it when they hear the pleasant sound of the ring
(doorbell), so some of them will say to the others, ‘The friends of Allah-azwj have come to us,
so open the Door for them’.

‫ مرحبا بكم فما كان أشد شوقنا إليكم ! ويقول هلن‬:‫فيدخلون اجلنة ويشرف عليهم أزواجهم من احلور العني واآلدميني فيقلن هلم‬
،‫أولياء هللا مثل ذلك‬

So, they would be entering the Paradise and their respective wives from the beautiful Houries
and the humans will welcome them by saying, ‘Congratulations to you for we have been
intensely eager in our desire to be with you’, and the friends of Allah-azwj will say to them
similarly’.

‫ وهو‬،‫ هؤالء شيعتك اي علي وأنت إمامهم‬:‫ من هؤالء اي رسول هللا ؟ فقال رسول هللا صلى هللا عليه وآله‬:‫فقال علي عليه السالم‬
." ‫ " ويوم حنشر املتقني إىل الرمحن وفدا " على الرحائل " ونسوق اجملرمني إىل جهنم وردا‬:‫قوله‬

Amir Al-Momineen-asws said: ‘Who would they be, O Rasool-Allah-saww?’ He-saww said: ‘O Ali-asws!
They are your-asws Shias, and you-asws are their Imam-asws, and it is in the Words of Allah-azwj
Mighty and Majestic: On the Day We will Gather the pious to the Beneficent as a (Royal)
delegation [19:85] – upon the rides, And We will Drive the criminals to Hell, thirsty
[19:86]’’.128

‫ عن أيب‬،‫ عن شعيب بن يعقوب‬،‫ عن محاد ابن عيسى‬،‫ عن احلسني بن سعيد‬،‫ عن أمحد بن حممد‬،‫ أمحد بن إدريس‬:‫ فس‬- 4
‫ وكافر غين‬،‫ ومؤمن فقري‬،‫ ومؤمن غين‬،‫ وخليلني كافرين‬،‫ عن علي صلوات هللا عليه قال يف خليلني مؤمنني‬،‫ عن احلارث‬،‫إسحاق‬
‫ فأراه‬،‫ فأ ما اخلليالن املؤمنان فتخاال حياهتما يف طاعة هللا تبارك وتعاىل وتباذال وتوادا عليها فمات أحدمها قبل صاحبه‬:‫وكافر فقري‬
‫هللا منزله يف اجلنة‬

128
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 3

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Ahmad Bin Idrees, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Hamad Ibn Isa, from Shuayb
Nin Yaqoub, from Abu Is’haq, from Al Haris,

‘From Ali-asws having said: ‘Two Momin friends, and two Kafir friends, and a rich Momin and a
poor Momin, and a rich Kafir and a poor Kafir – As for the two Momin friends, they spent their
lives in the obedience of Allah-azwj Blessed and Exalted, and they helped each other and were
concordant over it. One of them died before his companions, and Allah-azwj Showed him his
house in the Paradise.

‫ ويعينين عليها وينهاين عن معصيتك فثبته على ما ثبتين عليه من‬،‫ اي رب خليلي فالن كان أيمرين بطاعتك‬:‫ فقال‬،‫يشفع لصاحبه‬
‫اهلدى حىت تريه ما أريتين‬

He interceded for his companion saying, ‘O Lord-azwj! My so and so friend used to instruct me
with obeying You-azwj, and was assisting me upon it, and forbade me from disobeying You-azwj,
therefore Affirm him upon what You-azwj had Affirmed me upon from the Guidance, until You-
azwj Show him what You-azwj Showed me’.

،‫ كنت أتمرين بطاعة هللا‬،‫ جزاك هللا من خليل خريا‬:‫ فيقول كل واحد منهما لصاحبه‬،‫فيستجيب هللا له حىت يلتقيا عند هللا عزوجل‬
،‫وتنهاين عن معصية هللا‬

Allah-azwj Answered him until they both met in the Presence of Allah-azwj Mighty and Majestic,
and each one of them said to his companion, ‘May Allah-azwj Recompense you goodly on behalf
of a friend. You used to instruct me with obeying Allah -azwj, and forbade me from disobeying
Allah-azwj’.

:‫ فقال‬،‫وأما الكافران فتخاال مبعصية هللا وتباذال عليها وتوادا عليها فمات أحدمها قبل صاحبه فأراه هللا تبارك وتعاىل منزله يف النار‬
،‫اي رب فالن خليلي كان أيمرين مبعصيتك وينهاين عن طاعتك فثبته على ما ثبتين عليه من املعاصي حىت تريه ما أريتين من العذاب‬

And as for the two Kafis, they spent (their lives) in disobedience of Allah-azwj, and spent upon
each other over it, and were concordant over it. One of them died before his companions,
and Allah-azwj Blessed and Exalted Showed him his house in the Fire, so he said, ‘O Lord -azwj!
My so and so friend used to instruct me with disobeying You-azwj, and forbade me from
obeying You-azwj, therefore Affirm him upon what You-azwj Affirmed me upon from the
disobedience, until You Show him what You-azwj Showed me from the Punishment’.

‫ وتنهاين عن طاعة‬،‫ كنت أتمرين مبعصية هللا‬،‫ جزاك هللا من خليل شرا‬:‫فيلتقيان عند هللا يوم القيامة يقول كل واحد منهما لصاحبه‬
،‫هللا‬

So, they would both meet in the Presence of Allah-azwj on the Day of Judgment, and each one
of them would say to his companion, ‘May Allah-azwj Recompense you evil from a friend. You
used to instruct me with disobeying Allah-azwj, and forbade me from obeying Allah-azwj’’.

He (the narrator) said, ‘Then he-asws recited: The friends on that Day would be enemies of
each other, except for the pious [43:67].

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:‫ " االخالء يومئذ بعضهم لبعض عدو إال املتقني " مث يؤمر مبؤمن غين يوم القيامة إىل احلساب يقول هللا تبارك وتعاىل‬:‫ مث قرأ‬:‫قال‬
‫ فما أعددت للقائي ؟‬:‫ قال‬،‫ بلى اي رب‬:‫ أمل أجعلك مسيعا بصريا وجعلت لك ماال كثريا ؟ قال‬:‫ قال‬،‫ لبيك اي رب‬:‫عبدي ! قال‬

And the rich Momin would be Called on the Day of Judgment to the Reckoning, and Allah -azwj
Blessed and Exalted would be Saying: “My servant!” He would say, ‘Here I am, O Lord -azwj!’
He-azwj would Say: “Did I-azwj not Make you hearing, seeing, and Made a lot of wealth to be for
you?” He would say, ‘Yes, O Lord-azwj!’ He-azwj would Say: “So what have you prepared to My-
azwj Meeting?”

‫ ماذا‬:‫ فقال‬،‫ أنفقت يف طاعتك‬:‫ فماذا فعلت فيما آتيتك ؟ قال‬:‫ قال‬،‫ وجاهدت يف سبيلك‬،‫ وصدقت رسلك‬،‫ آمنت بك‬:‫قال‬
‫ورث عقبك ؟‬

He would say, ‘I believed in You-azwj, and ratified Your-azwj Rasool-saww, and strove in Your-azwj
Way’. He-azwj would Say: “So what is that which you did regarding what I-azwj Gave you?” He
would say, ‘I spend it in Your-azwj obedience’. He-azwj would Say: “So what is that which you left
as inheritance among your posterity?”

‫ صدقت‬:‫ فيقول هللا عز وجل‬،‫ وكنت قادرا على أن ترزقهم كما رزقتين فوكلت عقيب إليك‬،‫ ورزقتين ورزقتهم‬،‫ خلقتين وخلقتهم‬:‫قال‬
،‫اذهب فلو تعلم مالك عندي لضحكت كثريا‬

He would say, ‘You-azwj Created me and Created them, and Sustained me and Sustained them,
and You-azwj were Able upon Sustaining them just as You-azwj Sustained me, so I allocated my
posterity to You-azwj’. So Allah-azwj Mighty and Majestic would be Saying: “You speak the truth.
Go, for it you knew what is for you in My-azwj Presence, you would laugh a lot!”

،‫ اي رب هديتين لدينك وأنعمت علي‬:‫ ماذا فعلت ؟ قيقول‬:‫ فيقول‬،‫ لبيك اي رب‬:‫ ايبن آدم فيقول‬،‫مث دعا ابملؤمن الفقري فيقول‬
‫ صدق عبدي لو تعلم مالك عندي لضحكت‬:‫ فيقول هللا عزوجل‬،‫وكففت عين مالو بسطته خلشيت أن يشغلين عما خلقتين له‬
،‫كثريا‬

The poor Momin would be Called, and He-azwj would be Saying: “O son of Adam-as!” He would
say, ‘Here I am, O Lord-azwj! He would Say: “What is that which you did?” He would say, ‘O
Lord-azwj! You-azwj Guided me to Your-azwj Religion, and Favoured upon me, and Sufficed from
me that, if You-azwj had Extended it, I fear that it would have pre-occupied me from what You-
azwj had Created me for’. So Allah-azwj Mighty and Majestic would be Saying: “My-azwj servant

speaks the truth. If you knew what is for you in My-azwj Presence, you would laugh a lot!”

،‫ ورثته عقيب‬:‫ ماذا فعلت فيما آتيتك ؟ فيقول‬:‫ فيقول‬،‫ ما أعددت شيئا‬:‫ ما أعددت للقائي ؟ فيقول‬:‫مث دعا ابلكافر الغين فيقول‬
،‫ أنت‬:‫ من خلق عقبك ؟ فيقول‬:‫ فيقول‬،‫ أنت‬:‫ من رزقك ؟ فيقول‬:‫ فيقول‬،‫ أنت‬:‫ من خلقك ؟ فيقول‬:‫فيقول له‬

Then the rich Kafir would be Called, and He-azwj would be Saying to him: “What did you prepare
for My-azwj Meeting?” So, he would feel sick and would be saying, ‘I did not prepare anything’.
He-azwj would be Saying: “What is that which you did regarding what I-azwj Gave you?” He would
be saying, ‘I left it as inheritance for my posterity’. He-azwj would be Saying: “Who Created

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you?” He would say, ‘You-azwj did’. He-azwj would Say: “Who Sustained you?” He would say,
‘You-azwj did’. He-azwj would Say: “Who Created your posterity?” He would say, ‘You-azwj did’.

:‫ فيقول هللا عزوجل‬،‫ مل أدر ما أنت هلك‬:‫ وإن قال‬،‫ نسيت هلك‬:‫ أمل أك قادرا على أن أرزق عقبك كما رزقتك ؟ فإن قال‬:‫فيقول‬
،‫لو تعلم مالك عندي لبكيت كثريا‬

He-azwj would Say: “Was I-azwj not Able upon Sustaining your posterity just as I-azwj have
Sustained you?” So, if he said, ‘I forgot’, he would be destroyed, and if he says, ‘I did not know
what You-azwj were’, he would be destroyed. So Allah-azwj Mighty and Majestic would be Saying:
“If you knew what is for you in My-azwj Presence, you would cry a lot!”

‫ و شغلتين‬،‫ ابتليتين ببالء الدنيا حىت أنسيتين ذكرك‬:‫ ايبن آدم ما فعلت فيما أمرتك ؟ فيقول‬: ‫ مث يدعا ابلكافر الفقري فيقول‬:‫قال‬
،‫عما خلقتين له‬

Then they would Call the poor Kafir, and He-azwj would be Saying to him: “O son of Adam-as!
So, what did you do regarding what I-azwj had Commanded you?” He would say, ‘You-azwj
Afflicted me with the afflictions of the world until I forgot Your -azwj Zikr, and was too pre-
occupied from what You-azwj had Created me for’.

‫ لو تعلم‬:‫ فيقول له‬،‫ مل أدر ما أنت هلك‬:‫ وإن قال‬،‫ رب نسيت هلك‬:‫ وسألتين فاعطيك ؟ فإن قال‬،‫ هال دعوتين فأرزقك‬:‫فيقول له‬
.‫مالك عندي لبكيت كثريا‬

So He-azwj would be Saying: “But, if you had supplicated to Me-azwj, I-azwj would have Graced
you, and had you asked Me-azwj, I-azwj would have Given you!” So if he says, ‘Lord-azwj, I forgot!’,
he would be destroyed, and if he says, ‘I did not know what You-azwj were’, he would be
destroyed. He-azwj would Say: “If you knew what is for you in My-azwj Presence, you would cry
a lot”’.129

‫ عن حممد بن احلسني‬،‫ عن حممد بن علي العلوي‬،‫ عن سعيد بن حممد الثقفي‬،‫ أبو الربكات عمر بن إبراهيم احلسيين‬:‫ بشا‬- 5
‫ عن علي بن احلسني عليهما السالم أن‬،‫ عن يونس بن أيب يعقوب عن رجل‬:‫ عن عباد بن يعقوب‬،‫ عن علي بن العباس‬،‫السلمي‬
،‫ ومجع ما خلق يف صعيد واحد‬،‫ إذا كان يوم القيامة مجع هللا االولني واآلخرين‬:‫رجال سأله عن القيامة قال‬

Abu Al Barkaat Umar Bin Ibrahim Al Husayni, from Saeed Bin Muhammad Al Saqafy, from Muhammad Bin Ali
Alawy, from Muhammad Al Husayn Al Salmy, from Ali Bin Al Abbas, from Abaad Bin Yaqoub, from Yunus Bin Abu
Yaqoub, from a man,

‘From Ali-asws Bin Al-Husayn-asws that a man asked him-asws about the Day of Judgment. He-asws
said: ‘When it will be the Day of Judgment, Allah-azwj would Gather the former ones and the
latter ones, and Gather whatever He-azwj had Created, in one plain.

129
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‫ مث نزلت مالئكة السماء الثانية فأحاطوا‬،‫ مث ضرب حوهلم سرادق من انر‬،‫مث نزلت مالئكة السماء الدنيا فأحاطت هبم صفا‬
‫ مث ضرب حوهلم سرادق من انر حىت‬،‫ مث نزلت مالئكة السماء الثالثة فأحاطوا ابلسرادق‬،‫ مث ضرب حوهلم سرادق من انر‬،‫ابلسرادق‬
،‫عد مالئكة سبع مسوات وسبع سرادقات‬

Then the Angels of the sky of the world would descend, and a row will encompass them, then
a canopy of fire would be struck around them. Then the Angels of the second sky would
descend, and they would encompass the canopy, then a canopy of fire would be struck around
them. Then the Angels of the third sky would descend, and they would encompass the
canopy, and a canopy of fire would be struck around them, to the extent that it reaches the
Angels of the seven skies and seven canopies’.

.‫ على كثبان املسك يؤتون ابلطعام والشراب ال حيزهنم ذلك‬:‫ ايبن رسول هللا أين علي وشيعته ؟ قال‬:‫فصعق الرجل فلما أفاق قال‬

The man fainted. When he came around, he said, ‘O son-asws of Rasool-Allah-saww! Where
would be Ali-asws and his-asws Shias?’ He-asws said: ‘Upon dunes of musk. They would be brought
the foods and the drinks. That (canopies of fire) would not grieve them’’.130

‫ جعلين هللا فداك‬:‫ قلت اليب جعفر عليه السالم‬:‫ عن عمرو بن شيبة قال‬،‫ عن منصور بن يونس‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 6
‫إذا كان يوم القيامة أين يكون رسول هللا وأمري املؤمنني وشيعته ؟‬

My father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Amro Bin Shayah who said,

‘I said to Abu Ja’far-asws, ‘May Allah-azwj Make me to be sacrificed for you-asws! When it will be
the Day of Judgment, where would Rassol-Allah-saww and Amir Al-Momineen-asws and his-asws
Shias happen to be?’

‫ ويفزع الناس وال‬،‫ حيزن الناس وال حيزنون‬،‫ رسول هللا وعلي وشيعته على كثبان من املسك االذفر على منابر من نور‬:‫فقال أبو جعفر‬
،‫يفزعون‬

Abu Ja’far-asws said: ‘Rasool-Allah-saww, and Ali-asws and his-asws Shias would be upon dunes of
strong musk, upon pulpits of light. The people would grieve and they will not be grieving, and
the people would panic and they will not be panicking’.

،‫ " من جاء ابحلسنة فله خري منها وهم من فزع يومئذ آمنون " فاحلسنة وهللا والية علي‬:‫مث تال هذه اآلية‬

Then he-asws recited this Verse: ‘One who comes with the good deed, for him would be better
than it, and they would be secure from the panic of that Day [27:89]. So, the good deed, by
Allah-azwj, it is the Wilayah of Ali-asws’.

." ‫ " ال حيزهنم الفزع االكرب وتنلقاهم املالئكة هذا يومكم الذي كنتم توعدون‬:‫ قال‬:‫مث‬

130
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Then he-asws said: ‘The great terror shall not grieve them, and the Angels would meet them:
‘This is your Day which you were Promised’ [21:103]’’.131

‫ عن أيب‬،‫ عن عبد هللا بن القاسم اجلعفري‬،‫ عمن ذكره‬،‫ عن القاشاين‬،‫ عن حممد بن أمحد‬،‫ عن حممد العطار‬،‫ ابن املتوكل‬:‫ ل‬- 7
.‫ القيامة عرس املتقني‬:‫عبد هللا عليه السالم قال‬

Ibn Al Mutawakkal, from Muhammad Al Attar, from Muhammad Bin Ahmad, from Al Qashany, from the one
who mentioned it, from Abdullah Bin Al Qasim Al Ja’fary,

‘From Abu Abdullah-asws having said: ‘The Day of Judgment is a wedding (day) of the pious’’.132

.‫ " وحنشر اجملرمني يومئذ زرقا " تكون أعينهم مزرقة ال يقدرون أن يطرفوها‬:‫ قوله‬:‫ فس‬- 8

His-azwj Words: and We will Gather the criminals on that day as blind [20:102], ‘Their eyes
would become discoloured (to blue) and they will not be able upon blinking them’. 133

‫ يبعث هللا يوم القيامة قوما بني أيديهم‬:‫ عن أىب جعفر عليه السالم قال‬،‫ عن الثمايل‬،‫ عن حيىي احلليب‬،‫ عن النضر‬،‫ أيب‬:‫ فس‬- 9
،‫ كن هباءا منثورا‬:‫نور كالقباطي مث يقال له‬

My father, from Al Nazar, from Yahya Al Halby, from Al Sumaly,

‘From Abu Ja’far-asws having said: ‘On the Day of Judgment, Allah-azwj will Resurrect a people
having light in front of them like the white cloth. Then it would be said to him: ‘Become like
floating dust!’’.

‫ أما وهللا اي أاب محزة إهنم كانوا يصومون ويصلون ولكن كانوا إذا عرض هلم شئ من احلرام أخذوه وإذا ذكر هلم شئ من‬:‫مث قال‬
،‫فضل أمري املؤمنني عليه السالم أنكروه‬

Then he-asws said: ‘But, by Allah-azwj, O Abu Hamza! They used to Fast and pray Salat, but
whenever something from the Prohibitions was presented to them, they would grab it, and
whenever something from the merits of Amir Al-Momineen-asws was mentioned, they would
deny it’.

.‫ واهلياء املنثور هو الذى تراه يدخل البيت يف الكوة من شعاع الشمس‬:‫وقال‬

And he-asws said: ‘And the floating dust, it is which you see entering the house in the crack,
from the rays of the sun’’.134

131
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 6
132
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 7
133
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 8
134
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،‫ عن أيب املعزا‬،‫ عن ابن أيب عمري‬،‫ " ويوم القيمة ترى الذين كذبوا على هللا وجوههم مسودة " فإنه حدثين أيب‬:‫ قوله‬:‫ فس‬- 10
.‫ وإن كان علواي فاطميا‬:‫ وإن كان علواي فاطميا ؟ قال‬:‫ قلت‬،‫ من ادعى أنه إمام وليس إبمام‬:‫عن أيب عبد هللا عليه السالم قال‬

His-azwj Words: And on the day of Judgement you will see those who lied upon Allah, their
faces having been blackened. [39:60].

My father narrated to me, from Ibn Abu Umeyr, from Abu Al Ma’za,

‘From Abu Abdullah-asws having said: ‘One who claims that he is an Imam-asws, and he isn’t an
Imam-asws’. I said, ‘And even if he was an Alid, and Fatimid (Son of Ali-asws and Fatima-asws)?’ He-
asws said: ‘And even if he was an Alid, a Fatimid’’.135

‫ شغل يشغل به عن غريه مث ذكر عزوجل الذين تولوا أمري املؤمنني عليه‬:‫ " لكل امرئ منهم يومئذ شأن يغنيه " قال‬:‫ فس‬- 11
‫ " ووجوه‬:‫ " وجوه يومئذ مسفرة ضاحكة مستبشرة " مث ذكر أعداء آل حممد صلى هللا عليه واله‬:‫السالم وتربؤوا من أعدائه فقال‬
" ‫يومئذ عليها غربة ترهقها قرتة " فقراء من اخلري والثواب " اولئك هم الكفرة الفجرة‬

For every person from them on that Day, would be a concern occupying him [80:37]. He said,
‘An occupation he would be busy with from other. Then the Mighty and Majestic Mentioned
those who befriend Amir Al-Momineen-asws and disavow from his-asws enemies, so He-azwj Said:
Some faces on that Day would be bright [80:38] Laughing, joyous [80:39]. Then He-azwj
Mentioned the enemies of the Progeny-asws of Muhammad-saww: And (other) faces on that
Day, upon them shall be dust [80:40] Darkness shall cover them [80:41]. The ones poor
(deprived) from the Good and the Rewards. Those, they are the Kafirs, the immoral [80:42].

‫ عن‬،‫ عن مقاتل بن سليمان‬،‫ عن موسى بن عبد الرمحن‬،‫ عن عبد الغين بن سعيد‬،‫ عن بكر بن سهل‬،‫حدثنا سعيد ابن حممد‬
‫ " وجوه يومئذ عليها غربة " يريد‬:‫ وقوله‬،‫ " متاعا لكم والنعامكم " يريد منافع لكم والنعامكم‬:‫ عن ابن عباس يف قوله‬،‫الضحاك‬
.‫مسودة " ترهقها قرتة " يريد قتار جهنم " اولئك هم الكفرة الفجرة " أي الكافر اجلاحد‬

It is narrated to us by Saeed Ibn Muhammad, from Bakr Bin Sahl, from Abdul Ghany Bin Saeed, from Musa Bin
Abdul Rahman, from Maqatal, from Al Zahak,

‘From Ibn Abbas regarding His-azwj Words: Being a provision for you and for your cattle
[79:33], ‘Intending the benefits for you all and for your cattle’. And His-azwj Words: And (other)
faces on that Day, upon them shall be dust [80:40], Intending blackness’. Darkness shall
cover them [80:41], ‘Intending the tar of Hell’. Those, they are the Kafirs, the immoral
[80:42], ‘I.e. the disavowing Kafir’’.136 (P.s. – This is not a Hadeeth)

‫ " فما له من قوة وال‬:‫ عن أيب بصري يف قوله‬،‫ عن أبيه‬،‫ عن ابن البطائين‬،‫ عن عبيدهللا بن موسى‬،‫ جعفر بن أمحد‬:‫ فس‬- 11b
.‫ وال انصر من هللا ينصره إن أراد به سوءا‬،‫ ما له قوة يقوى هبا على خالقه‬:‫انصر " قال‬

135
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136
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Ja’far Bin Ahmad, from Ubeydullah Bin Musa, from Ibn Al Batainy, from his father,

‘From Abu Baseer, regarding His-azwj Words: ‘So there would neither be any strength for him
nor a helper [86:10], he-asws said: ‘There would neither be any strength for him to be
strengthened with it against his Creator, nor any helper from Allah -azwj, helping him to repel
any evil with it’’.137

‫ عن أيب عبد‬،‫ عن أيب بصري‬،‫ عن محاد بن عثمان‬،‫ عن أمحد بن حممد‬،‫ عن أخيه‬،‫ عن إبراهيم بن مهزاير‬،‫ عن سعد‬،‫ أيب‬:‫ ع‬- 12
‫ وذلك‬،‫ إذا كان يوم القيامة ايت ابلشمس والقمر يف صورة ثورين عقريين فيقذفان هبما ومبن يعبدمها يف النار‬:‫هللا عليه السالم قال‬
.‫أهنما عبدا فرضيا‬

My father, from Sa’ad, from Ibrahim Bin Mahziyar, from his father, from Ahmad Bin Muhammad, from Hamad
Bin Usman, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘When it will be the Day of Judgment, they would come
with the sun, and the moon in images, two raging bulls, and they would be flung with the two
and the ones who worshipped them, into the Fire, and that is because these two were
agreeable to the worship’’.138

‫ إن هللا تبارك وتعاىل أييت يوم القيامة‬:‫ عن أبيه أن رسول هللا صلى هللا عيله وآله قال‬،‫ عن جعفر‬،‫ عن ابن زايد‬،‫ هارون‬:‫ ب‬- 13
‫ ربنا إان كنا‬:‫ فيقول كل من عبد غريه‬،‫ مث يسأل كل إنسان عما كان يعبد‬،‫بكل شئ يعبد من دونه من مشس أو قمر أو غري ذلك‬
،‫نعبدها لتقربنا إليك زلفى‬

Haroun, from Ibn Ziyad,

‘From Ja’far-asws, from his-asws father-asws that Rasool-Allah-saww said: ‘Allah-azwj Blessed and
Exalted would Bring all things which had been worshipped, from besides Him -azwj – from the
sun, or moon, or other than that. Then He-azwj would Question every human being about what
they used to worship. So, everyone who had been worshipped other than Him-azwj would say,
‘Our Lord-azwj! We worshipped these to be nearer to You-azwj in position’.

.‫ فإن اولئك عنها مبعدون‬،‫ اذهبوا هبم ومبا كانوا يعبدون إىل النار ما خال من استثنيت‬:‫ فيقول هللا تبارك وتعاىل للمالئكة‬:‫قال‬

He-asws said: ‘Allah-azwj Blessed and Exalted would Say to the Angels: “Take them and with
whatever they had been worshipping, to the Fire, apart from the excluded ones (Prophets -as
and successors-as and Angels who had been worshipped), for they are away from being
worshipped’’.139

‫ عن‬،‫ عن اجلعايب‬،‫ واملفيد‬،‫ عن عيسى بن مهران عن حممد بن زكراي‬،‫ عن حممد بن أيب الثلج‬:‫ علي بن إبراهيم الكاتب‬:‫ ما‬- 14
‫ سألت زيد بن علي بن احلسني عن قول‬:‫ عن كثري بن طارق قال‬،‫ عن حممد بن زكراي‬،‫ عن العباس بن بكر‬،‫أمحد بن سعيد اهلمداين‬

137
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 11 b
138
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‫ وإىن أخاف عليك أن‬،‫ اي كثري إنك رجل صاحل ولست مبتهم‬:‫ " ال تدعوا اليوم ثبورا واحدا وادعوا ثبورا كثريا " فقال‬:‫هللا تعاىل‬
،‫ اي فالن اي من أهلكنا هلم اآلن فخلصنا مما حنن فيه‬:‫ إن كل إمام جائر فإن أتباعهم إذا امر هبم إىل النار اندوا ابمسه فقالوا‬،‫هتلك‬

Ali Bin Ibrahim the scribe, from Muhammad Bin Abu Al Salj, from Isa Bin Mihran, from Muhammad Bin Zakariyya,
and Al Mufeed, from Al Ja’aby, from Ahmad Bin Saeed Al Hamdany, from Al Abbas Bin Bakr, from Muhammad
Bin Zakariyya, from Kaseer Bin Tariq who said,

‘Zayd, son of Ali-asws Bin Al-Husayn-asws was asked about the Words of Allah-azwj the Exalted: Do
not call for one destruction today, and call for many destructions! [25:14]. He said, ‘O Kaseyr!
You are a righteous man, and you aren’t accused, and I fear upon you that you would be
destroyed (killed). Every tyrannical leader, when their followers are Commanded with to the
Fire, would be called out with his name, so they would say, ‘O so and so! O one who destroyed
us, come now and finish us off from what we are in!’

،‫ ال تدعوا اليوم ثبورا واحدا وادعوا ثبورا كثريا‬:‫مث يدعون ابلويل والثبور فعندها يقال هلم‬

Then they would call for the woe and the destruction. Thus, during it, it would be said to them:
Do not call for one destruction today, and call for many destructions! [25:14]’.

‫ قال رسول هللا صلى هللا عليه وآله لعلي‬:‫ عن أبيه احلسني بن علي قال‬،‫ حدثين أيب علي بن احلسني‬:‫مث قال زيد بن علي رمحه هللا‬
.‫ أنت وأتباعك اي علي يف اجلنة‬،‫ اي علي أنت وأصحابك يف اجلنة‬:‫عليه السالم‬

Then Zayd, the son of Ali-asws said, ‘My father-asws Ali-asws Bin Al-Husayn-asws narrated to me,
from his-asws father-asws Al-Husayn-asws Bin Ali-asws having said: ‘Rasool-Allah-saww said to Ali-asws:
‘O Ali-asws! You-asws and your-asws companions would be in the Paradise. O Ali-asws! You-asws and
your-asws followers would be in the Paradise’’.140 (P.s. – This is not a Hadeeth)

‫ دخل رسول هللا صلى هللا عليه وآله املسجد‬:‫ من كتاب فضائل الشيعة للصدوق رمحه هللا إبسناده عن عامر اجلهين قال‬- 15
‫ فجاء النيب صلى هللا عليه وآله فجلس إىل جانب علي‬،‫ وعلي عليه السالم يف انحية‬،‫وحنن جلوس وفينا أبو بكر وعمر وعثمان‬
،‫ إن عن ميني العرش وعن يسار العرش لرجاال على منابر من نور يتاللؤ وجوههم نورا‬:‫ مث قال‬،‫ فجعل ينظر ميينا ومشاال‬،‫عليه السالم‬

From the book ‘Fazaail Al Shia’ of Al Sadouq, by his chain from Aamir Al Jahny who said,

‘Rasool-Allah-saww entered the Masjid, and we were seated, and among us was Abu Bakr, and
Umar, and Usman, and Ali-asws was in a corner, so the Prophet-saww went and sat by the side of
Ali-asws. Then he-saww went on to look right and left, then said: ‘On the right of the Throne and
on the left of the Throne would be men upon pulpits of light, and their faces would be shining
light’.

:‫ فقال له‬،‫ مثل ذلك‬:‫ مث قام إليه عمر فقال له‬،‫ اجلس‬:‫ أبيب أنت وامي اي رسول هللا أان منهم ؟ قال له‬:‫ فقام أبو بكر فقال‬:‫قال‬
،‫اجلس‬

140
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He (the narrator) said, ‘Abu Bakr stood up and he said, ‘By my father and my mother, O
Rasool-Allah-saww! Would I be from them?’ He-saww said to him: ‘Sit down!’ Then Umar stood
up to him-saww and said to him-saww similar to that, and he-saww said to him: ‘Sit down!’

‫ أبيب أنت وامي اي رسول هللا صفهم لنا‬:‫فلما رأى ابن مسعود ما قال هلما النيب صلى هللا عليه وآله استوى قائما على قدميه مث قال‬
،‫نعرفهم بصفتهم‬

When Ibn Masoud saw what the Prophet-saww had said to them both, he stood up straight
upon his feet, then said, ‘May my father and my mother (be sacrificed) for you, O Rasool-
Allah-saww! Describe them to us so we can recognise them by their descriptions’.

.‫ هذا وشيعته هم الفائزون‬:‫ فضرب على منكب علي عليه السالم مث قال‬:‫قال‬

He (the narrator) said, ‘He-saww struck (his-saww hand) upon a should of Ali-asws, then said: ‘This
one-asws and his-asws Shias, they would be the successful ones’’.141

‫ اي علي أان أول من‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ عن الصادق‬،‫ وإبسناده عن أيب بصري‬- 16
،‫ مث سائر اخللق‬،‫ينفض الرتاب عن رأسه وأنت معي‬

By his chain from Abu Baseer,

‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘O Ali-asws!
I-saww would be the first one to shake off the soil from his head and you-asws would be with me-
saww, then the rest of the people.

‫ يفزع الناس‬،‫ وأنتم اآلمنون يوم الفزع االكرب يف ظل العرش‬،‫اي علي أنت وشيعتك على احلوض تسقون من أحببتم ومتنعون من كرهتم‬
،‫ وحيزن الناس وال حتزنون‬،‫وال تفزعون‬

O Ali-asws! You-asws and your-asws Shias would be at the Fountain, quenching ones you-asws love,
and preventing the ones you dislike, and you will be secure on the Day of the greatest panic,
being in the shade of the Throne. The people would panic, and you will not be panicking, and
the people would grieve and you will not be grieving.

‫ " إن الذين سبقت هلم منا احلسىن اولئك عنها معبدون ال يسمعون حسيسها وهم فيما اشتهت أنفسهم‬:‫فيكم نزلت هذه اآلية‬
" ‫خالدون ال حيزهنم الفزع االكرب وتتلقاهم املالئكة هذا يومكم الذي كنتم توعدون‬

This Verse was Revealed regarding you all: Surely those for whom the good has preceded
from Us, they would be remote from it [21:101] They will not be hearing its slightest sound,
and they would be in what their souls desire, for eternity [21:102] The great terror shall not
grieve them, and the Angels would meet them: ‘This is your Day which you were Promised’
[21:103].

141
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.‫اي علي أنت وشيعتك تطلبون يف املوقف و أنتم يف اجلنان تتنعمون‬

O Ali-asws! You-asws and your-asws Shias would be sought after in the pausing stop and you will
be in the Gardens being provided’’.142

‫ قال أبو عبد هللا عليه السالم‬:‫ عن أبيه قال‬،‫ عن حممد بن سليمان‬،‫ عن عباد بن سليمان‬،‫ عن الصفار‬،‫ وعن ابن الوليد‬- 17
‫ قلت هذا لنا‬:‫ قال‬،‫ اي أاب حممد إن هللا تبارك وتعاىل يكرم الشباب منكم أن يعذهبم ويستحيي من الكهول أن حياسبهم‬:‫اليب بصري‬
،‫ ال وهللا إال لكم خاصة‬:‫خاص أم الهل التوحيد ؟ فقال‬

And from Ibn Al Waleed, from Al Saffar, from Abad Bin Suleyman, from Muhammad Bin Suleyman, from his
father who said,

‘Abu Abdullah-asws said to Abu Baseer: ‘Allah-azwj has Honoured the young ones (too much) to
Punish them, and is too Bashful towards the elderly to bring them to the Reckoning’. He said,
‘May I be sacrificed for you-asws, is this especially for us, or for (all) the people of Tawheed
(unitarians)?’ He-asws said: ‘No, by Allah-azwj, it is only for you (Shias) in particular’.

‫ وهللا‬،‫ " ما لنا ال نرى رجاال كنا نعدهم من االشرار " االايت‬:‫ لقد ذكركم هللا إذ حكى عن عدوكم وهم يف النار إذ يقولون‬:‫مث قال‬
.‫ اخلرب‬،‫ ويف النار تطلبون‬،‫ فأنتم وهللا يف اجلنة حتربون‬،‫ما عىن وال أراد هبذا غريكم إذ صرمت يف هذا العامل شرار الناس‬

Then he-asws said: ‘Allah-azwj has Mentioned you (Shias) when He-azwj Relates from your
enemies, and they would be in the Fire, when they would be saying, ‘What is the matter with
us, we do not see men whom we used to count as being from the evil ones?’ [38:62] – the
Verse. By Allah-azwj! He-azwj neither Means nor Intends with this other than you (Shias), when
you are being considered to be in this world as the evilest of the people. So, by Allah -azwj, you
(Shias) would be in the Paradise being cheerful, and in the Fire you (Shias) would be sought
(by the non-Shias and would not find you)’’.143

‫ إذا كان‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ عن أيب عبد هللا‬،‫ وإبسناده عن معاوية بن عمار‬- 18
،‫ يغبطهم االولون واآلخرون‬،‫ تتاللؤ وجوههم كالقمر ليلة البدر‬،‫يوم القيامة يؤتى أبقوام على منابر من نور‬

And by his chain from Muawiya Bin Amaar,

‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘When it will be the Day of Judgment, they would come with a people being upon pulpits of
light, their faces shining like the moon on the night of the full moon, envied by the former
ones and the latter ones’.

‫ هم الشهداء وليس هم الشهداء الذين‬:‫ أبيب أنت وامي هم الشهداء ؟ قال‬:‫ فقال عمر بن اخلطاب‬،‫مث سكت مث أعاد الكالم ثالاث‬
،‫تظنون‬

142
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Then he-saww was silent, then he-saww repeated the speech thrice. So, Umar Bin Al-Khattab said,
‘By my father and my mother! Are they the martyrs?’ He-saww said: ‘They are the martyrs, and
they aren’t the martyrs which you are thinking of’.

‫ فمن أهل السماء أو من أهل‬:‫ قال‬،‫ هم االوصياء وليس هم االوصياء الذين تظنون‬:‫ هم االوصياء ؟ قال‬:‫ هم االنبياء ؟ قال‬:‫قال‬
،‫ هم من أهل االرض‬:‫االرض ؟ قال‬

He said, ‘Are they the Prophets-as?’ He said, ‘Are they the successors-as?’ He-saww said: ‘They
are the successors-as, and they aren’t the successors which you are thinking of’. He said, ‘So,
are they from the people of the sky or from the people of the earth?’ He-saww said: ‘From the
people of the earth’.

.‫ هذا وشيعته‬:‫ فأومأ بيده إىل علي عليه السالم فقال‬:‫ قال‬،‫ فأخربين من هم‬:‫قال‬

He said, ‘Then inform me, who are they?’ He (the narrator) said, ‘He-saww gestured by his-saww
hand towards Ali-asws, and he-saww said: ‘This one-asws and his-asws Shias’’.144

‫ أييت‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب جعفر عليه السالم قال‬،‫ وعامر بن السمط‬،‫ وإبسناده عن حممد بن قيس‬- 19
‫ يتخطون صفا بعد صف حىت يصريوا بني يدي رب‬،‫ يعرفون آباثر السجود‬،‫ على وجوههم نور‬،‫يوم القيامة قوم عليهم ثياب من نور‬
،‫ يغبطهم النبيون واملالئكة والشهداء والصاحلون‬،‫العاملني‬

And by his chain, from Muhammad Bin Qays, and Aamir Bin Al Simt,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘A people would come on the Day of
Judgment with clothes of light, there being light upon their faces. They would be recognised
by the effects of the Sajdahs. They would surpass row after row until they come to be in front
of the Lord-azwj of the world. They would be envied by the Prophets-as, and the Angels, and the
martyrs, and the righteous’.

‫ اولئك شيعتنا وعلي‬:‫ من هؤالء ايرسول هللا الذين يغبطهم النبيون واملالئكة والشهداء والصاحلون ؟ قال‬:‫فقال له عمر بن اخلطاب‬
.‫إمامهم‬

Umar Bin Al-Khattab said to him-saww, ‘Who are they, O Rasool-Allah-saww, those what would
be envied by the Prophets-as, and the Angels, and the martyrs, and the righteous?’ He-saww
said: ‘They are our-asws Shias, and Ali-asws is their Imam-asws’’.145

‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن جده عليهم السالم قال‬،‫ عن أبيه‬،‫ عن أيب عبد هللا‬،‫ وإبسناده عن معاوية بن عمار‬- 20
‫ وإين مررت بك وبشيعتك‬،‫ اي علي لقد مثلت يل اميت يف الطني حىت رأيت صغريهم وكبريهم أرواحا قبل أن ختلق أجسادهم‬:‫لعلي‬
،‫فاستغفرت لكم‬

144
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And by his chain from Muawiya Bin Amaar,

‘From Abu Abdullah-asws, from his-asws father-asws, from his-asws grandfather-asws having said:
‘Rasool-Allah-saww said to Ali-asws: ‘O Ali-asws! My-saww community had been resembled for me-
saww in the clay until I-saww saw their young ones and their elders as souls before the creation

of their bodies, and I-saww passed by you-asws and your-asws Shias and I-saww sought Forgiveness
for all (of them)’.

‫ وقد فرجت عنكم‬،‫ نعم اي علي خترج أنت وشيعتك من قبوركم ووجوهكم كالقمر ليلة البدر‬:‫ قال‬،‫ اي نيب هللا زدين فيهم‬:‫فقال علي‬
‫ وتوضع لكم مائدة‬،‫ وحيزن الناس وال حتزنون‬،‫ خياف الناس وال ختافون‬،‫ تستظلون حتت العرش‬،‫ وذهب عنكم االحزان‬،‫الشدائد‬
.‫والناس يف احملاسبة‬

Ali-asws said: ‘O Prophet-saww of Allah-azwj! Increase for me-asws regarding them’. He-saww said:
‘Yes, O Ali-asws! You-asws and your-asws Shias would come out from your graves and your faces
would be like the moon on the night of the full moon, and the difficulties would have been
relieved from you, and the grief would have been removed from you. You will be shaded
beneath the Throne. The people would fear and you will not be fearing, and the people would
grieve and you will not be grieving, and the banquet would be placed for you, while the people
would be in the Reckoning’’.146

‫ ليس من قوم ائتموا إبمام يف دار الدنيا إال جاء يوم القيامة‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ وإبسناده عن مالك اجلهين‬- 21
.‫يلعنهم ويلعنونه إال أنتم ومن كان مبثل حالكم‬

And by his chain from Malik Al Jahny,

‘From Abu Abdullah-asws having said: ‘There are no people who are following an imam in the
house of the world except he would come on the Day of Judgment cursing them and they
would be cursing him, except you (Shias) and the one who were upon similar to your state’’.147

‫ جياء بعبد يوم القيامة قد صلى‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن أيب بصري قال‬،‫ عن علي‬،‫ القاسم بن حممد‬:‫ ين‬- 22
،‫ ما أحسن صالة فالن ! اذهبوا به إىل النار‬:‫ إنك صليت ليقال‬:‫ فيقال له‬،‫ اي رب صليت ابتغاء وجهك‬:‫فيقول‬

Al Qasim Bin Muhammad, from Ali, from Abu Baseer who said,

‘I heard Abu Abdullah-asws saying: ‘They come with a servant on the Day of Judgment who had
prayed Salat, and he would be saying, ‘O Lord-azwj! I prayed Salat seeking Your-azwj Face’. It
would be said to him: “You prayed Salat for it to be said, ‘How good is the Salat of so and so!’
Take him to the Fire!”

،‫ ما أشجع فالان ! اذهبوا به إىل النار‬:‫ بل قاتلت ليقال‬:‫ فيقال له‬،‫ اي رب قد قاتلت ابتغاء وجهك‬:‫وجياء بعبد قد قاتل فيقول‬

146
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And they would come with a servant who had fought, and he would be saying, ‘O Lord -azwj! I
fought seeking Your-azwj Face’. It would be said to him: “But, you fought for it to be said, ‘How
brave is so and so!’ Take him to the Fire!”

! ‫ ما أحسن صوت فالن‬:‫ بل تعلمت ليقال‬:‫ فيقال له‬،‫ اي رب تعلمت القرآن ابتغاء وجهك‬:‫وجياء بعبد قد تعلم القرآن فيقول‬
،‫اذهبوا به إىل النار‬

And they would come with a servant who had learnt the Quran, and he would be saying, ‘O
Lord-azwj! I learnt the Quran seeking Your-azwj Face’. It would be said to him: “But, you learnt
for it to be said, ‘How good is the voice of so and so!’ Take him to the Fire!”

‫ ما أسخى فالان ! اذهبوا به إىل‬:‫ بل أنفقته ليقال‬:‫ فيقال له‬،‫ اي رب أنفقت مايل ابتغاء وجهك‬:‫وجياء بعبد قد أنفق ماله فيقول‬
.‫النار‬

And they would come with a servant who had spent his wealth, and he would be saying, ‘O
Lord-azwj! I spent my wealth seeking Your-azwj Face’. It would be said to him: “But, you spent it
for it would be said, ‘How generous is so and so! Take him to the Fire!”’.148

‫ إن الناس يقسم بينهم النور يوم القيامة على قدر‬:‫ قال أبو عبد هللا عليه السالم‬:‫ عن أيب بصري قال‬،‫ عن علي‬،‫ القا سم‬:‫ ين‬- 23
‫ " ارجعوا‬:‫ قيل‬،‫ مكانكم حىت أقتبس من نوركم‬:‫ فيقول‬،‫ ويقسم للمنافق فيكون نوره على إهبام رجله اليسرى فيطفؤ نوره‬،‫إمياهنم‬
– ‫وراءكم فالتمسوا نورا " يعين حيث قسم النور‬

Al Qasim, from Ali, from Abu Baseer who said,

‘Abu Abdullah-asws said: ‘The people would be distributed the Light on the Day of Judgment
upon a measurement of their Eman, and for the hypocrite there would be a distribution and
his Light would happen to be upon a toe of his left foot, and his Light would be extinguished,
and he would be saying, ‘Stay in your places until I attain from your Light’. It would be said: It
would be said: ‘Go back and seek your own light!’ [57:13] – meaning, from when the Light is
being distributed.

‫ " أمل نكن معكم قالوا بلى ولكنكم فتنتم أنفسكم فرتبصتم‬:‫ فينادوهنم من وراء السور‬:‫ قال‬،‫ فريجعون فيضرب بينهم السور‬:‫قال‬
‫وارتبتم وغرتكم االماين حىت جاء أمر هللا وغركم ابهلل الغرور فاليوم ال يؤخذ منكم فدية وال من الذين كفروا مأويكم النار هي موليكم‬
" ‫وبئس املصري‬

He-asws said: ‘So they would be returning, but a wall would be struck between them, and they
would be calling out from behind the wall, They will call out to them, ‘Were we not with
you?’ They shall say, ‘Yes! But you fell into temptation, and you waited and doubted, and
wishful thinking deceived you until the Command of Allah came, and the arch deceiver
deceived you about Allah [57:14] So today, neither will ransom be taken from you nor from

148
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those who committed Kufr. Your abode is the Fire. It is your guardian, and evil is the
destination [57:15]’.

.‫ ولكنه عىن أهل القبلة‬،‫ اي أاب حممد أما وهللا ما قال هللا لليهود والنصارى‬:‫مث قال‬

Then he-asws said: ‘O Abu Muhammad! By Allah-azwj! Allah-azwj is not Speaking to the Jews and
the Christians, but He-azwj is Meaning by it the People of the Qiblah (Muslims)’’.149

:‫ قال حممد بن علي عليه السالم‬:‫ مسعت أاب احلسن عليه السالم يقول‬:‫ عن احلسن بن علي قال‬،‫ احلسن بن حمبوب‬:‫ ين‬- 24
،‫ أين املتصربون ؟ فيقوم عنق من الناس‬:‫ أين الصابرون ؟ فيقوم عنق من الناس فينادي مناد‬:‫إذا كان يوم القيامة اندى مناد‬

Al Hassan Bin Mahboub, from Al Hassan Bin Ali who said,

‘I heard Abu Al-Hassan-asws saying: ‘Muhammad-asws Bin Ali-asws said: ‘When it will be the Day
of Judgment, a Caller would Call out: ‘Where are the patient ones?’ So, (a lot of) necks from
the people would stand up. Then a Caller would Call out: ‘Where are the Patiently ones? So,
(a lot of) necks from the people would stand up’.

.‫ الصابرون على أداء الفرائض واملتصربون على ترك املعاصي‬:‫ جعلت فداك وما الصابرون ؟ قال‬:‫فقلت‬

I said, ‘May I be sacrificed for you-asws! And what are the patient ones?’ He-asws said: ‘The one
patient upon fulfilment of the Obligations, and the patiently upon leaving the
disobedience’’.150

‫ إن هللا ليعتذر إىل عبده املؤمن احملتاج كان يف‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ من كتاب التمحيص عن علي بن عفان‬- 25
،‫ فارفع هذا الغطاء فانظر ما عوضتك من الدنيا‬،‫ الو عزيت ما أفقرتك هلوان بك علي‬:‫ فيقول‬،‫الدنيا كما يعتذر االخ إىل أخيه‬

From the book ‘Al Tamheys’ from Ali Bin Afan,

‘From Abu Abdullah-asws having said: ‘Allah-azwj Would be Excusing His-azwj Momin servant, the
needy one who was in the world, just as he the brother forgives his brother, and He-azwj would
be Saying: “No! By My-azwj Might! I-saww did not Impoverish you for a humiliation with you unto
Me-azwj. Raise this covering and look at what I-azwj have Given you in replacement of the
world!”

.‫ ما يضرين ما منعتين مع ما عوضتين‬:‫ فيقول‬،‫فيكشف الغطاء فينظر إىل ما عوضه هللا من الدنيا‬

So, he would uncover the covering and look at what Allah -azwj would have Given him in
replacement of the world, and he would say, ‘It did not harm me what You-azwj Prevented me,
with what You-azwj have replaced for me’’.151

149
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 23
150
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 24
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‫ وكيف يعتذر إليهم‬:‫ قيل له‬،‫ إن هللا ما اعتذر إىل ملك مقرب وال إىل نيب مرسل إال إىل فقراء شيعتنا‬:‫ وعنه عليه السالم قال‬- 26
‫؟‬

And from him-asws having said: ‘Allah-azwj will neither Apologise to an Angel of Proximity, nor
to a Mursil Prophet-as except to the poor ones of our-asws Shias’. It was said to him-asws, ‘And
how would He-azwj Apologise to them?’

‫ وعزيت وجاليل وعلوي وآالئي و ارتفاع مكاين‬:‫ أين فقراء املؤمنني ؟ فيقوم عنق من الناس فيتجلى هلم الرب فيقول‬:‫ ينادي مناد‬:‫قال‬
- ‫ ولكن ذخرته لكم هلذا اليوم‬،‫ما حبست عنكم شهواتكم يف دار الدنيا هواان بكم علي‬

He-asws said: ‘A Caller would Call out: “Where are the poor Momineen?” So, (a lot of) necks
from the people would stand, and the Lord-azwj would Flash to them and He-azwj would be
Saying: ‘By My-azwj Mighty and My-azwj Majesty, and the Loftiness of My-azwj Position, and the
Highness of My-azwj Place! I-azwj did not Withhold your desired from you in the house of the
world due to a humiliation with you, unto Me-azwj, but I-azwj have Saved it for you for this Day!”

‫ فمن وجدمت له عليكم منة‬،‫ قوموا اليوم فتصفحوا وجوه خالئقي‬- ‫ ما حبست عنكم شهواتكم يف دار الدنيا اعتذارا ؟‬:‫أما ترى قوله‬
.‫بشربة من ماء فكافوه عين ابجلنة‬

Do you not see His-azwj Words: “I-azwj did not Withhold your desired from you in the house of
the world” as being an Apology?’ – “Arise today and browse the faces of My-azwj creatures. So,
the one from whom you find to be a favour upon you, of a drink of water, then suffice him on
My-azwj behalf with the Paradise!”’152

‫ عن‬،‫ عن أمحد بن رزق‬،‫ عن العباس عامر‬،‫ عن علي بن احلسن بن فضال‬،‫ عن علي بن حممد بن الزبري‬،‫ ابن عبدون‬:‫ ما‬- 27
‫ كيف‬:‫ فلما رآه قال‬،‫ دخل علي عليه السالم على رسول هللا صلى هللا عليه وآله وهو يف بيت ام سلمة‬:‫حيىي بن العالء الرازي قال‬
‫ ودعي الناس إىل ماال بد منه ؟‬،‫ وبرز لعرض خلقه‬،‫ ووضعت املوازين‬،‫أنت اي علي إذا مجعت االمم‬

Ibn Abdoun, from Ali Bin Muhammad Bin Al Zubeyr, from Ali Bin Al Hassan Bin Fazal, from Al Abbas Aamir, from
Ahmad Bin Rizq, from Yahya Bin Al A’ala Al Razy who said,

‘Ali-asws came to Rasool-Allah-azwj and he-saww was in the chamber of Umm Salmah-as. When he-
saww saw him-asws, he-saww said: ‘How would you-asws be, O Ali-asws, when the communities are

gathered, and the scales are placed, and the presentation of His-azwj creatures transpires, and
the people are called to what there is no escape from it?’

‫ ما يبكيك اي علي ؟ تدعا وهللا أنت وشيعتك‬:‫ فقال رسول هللا صلى هللا عليه وآله‬،‫ فدمعت عني أمري املؤمنني عليه السالم‬:‫قال‬
‫ " إن الذين‬:‫ أما مسعت إىل قول هللا‬،‫ ويدعا بعدوك مسوادة وجوههم أشقياء معذبني‬،‫غرا حمجلني رواءا مرويني مبياضة وجوههم‬
" ‫آمنوا وعملوا الصاحلات اولئك هم خري الربية " ؟ أنت وشيعتك‬

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He (the narrator) said, ‘An eye of Amir Al-Momineen-asws shed tears, so Rasool-Allah-saww said:
‘What makes you-asws cry, O Ali-asws? By Allah-azwj, you-asws and your-asws Shias would be Called
with resplendent and with bright faces, and your-asws enemies would be Called with blackened
faces, miserable, Tormented. Have you not heard the Words of Allah-azwj: Surely those who
believe and are doing righteous deeds, those, they are the best of the Created beings [98:7]
- you-asws and your-asws Shias.

.‫والذين كفروا آبايتنا اولئك هم شر الربية " عدوك اي علي‬

And those who commit Kufr and belie Our Signs [22:57], are your-asws enemies, O Ali-asws’’.153

‫ عن علي بن‬،‫ عن احلسن بن فضال‬،‫ عن حممد بن أمحد بن زكراي‬،‫ عن حممد بن وهبان‬،‫ احلسني بن إبراهيم القزويين‬:‫ ما‬- 28
‫ أتكل من‬،‫ مانع الزكاة يطوق حبية قرعاء‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن أيوب بن راشد قال‬،‫ عن أسباط بن سامل‬،‫عقبة‬
." ‫ " سيطوقون ما خبلوا به يوم القيمة‬:‫ وذلك قول هللا تعاىل‬،‫دماغه‬

Al Hassan Bin Ibrahim Al Qazwiny, from Muhammad Bin Wahban, from Muhammad Bin Ahmad Bin Zakariyya,
from Al Hassan Bin Fazal, from Ali Bin Uqba, from Asbat Bin Salim, from Ayoub Bin Rashid who said,

‘I heard Abu Abdullah-asws saying: ‘The preventer of Zakat would be collared with an aggressive
snake eating from his brains, and these are the Words of Allah-azwj the Exalted: they would be
collared with what they had been stingy with, on the Day of Judgment [3:180]’’.154

‫ كلكم يكلم‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ إبسناده عن جعفر بن حممد‬:‫ نوادر الراوندي‬- 29
،‫ وينظر عن ميينه فال جيد إال ما قدم‬،‫ فينظر أمامه فال جيد إال ما قدم‬،‫ربه يوم القيامة ليس بينه وبينه ترمجان‬

(The book) ‘Nawadir’ of Al Rawandy, by his chain,

‘From Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-
saww said: ‘Each one of you would be Spoken to by his Lord -azwj on the Day of Judgment, there

wouldn’t be any interpreter between him and Him-azwj. So, he would look in front of him and
he will not find anything except what he had sent ahead, and he would look on his right and
he will not find anything except what he had sent ahead.

.‫ فإن مل جيد أحدكم فبكلمة طيبة‬،‫مث ينظر عن يساره فإذا هو ابلنار فاتقوا النار ولو بشق مترة‬

Then he would look on his left, and there he would be with the Fire. Therefore, fear the Fire,
and even if it be by a piece of date (in charity), and if one of you cannot find, then (suffice)
with a good word (as charity)’’.155

153
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 27
154
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 28
155
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‫ من أعان مؤمنا مسافرا يف حاجته نفس هللا تعاىل عنه ثالاث وسبعني‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ وهبذا االسناد قال‬- 30
،‫ واثنتني وسبعني كربة عند كربته العظمى‬،‫ واحدة يف الدنيا من الغم واهلم‬:‫كربة‬

And by this chain,

He-asws said, ‘Rasool-Allah-saww said: ‘One who assists a Momin traveller regarding his need,
Allah-azwj would Relieve seventy-three worries from him – one in the world from the grief and
the gloom, and seventy-two worries during the great worry’.

‫ أسألك خبليت أن‬:‫ حيث يتشاغل الناس أبنفسهم حىت أن إبراهيم عليه السالم يقول‬:‫ اي رسول هللا وما الكربة العظمى ؟ قال‬:‫قيل‬
.‫ال تسلمين إليها‬

It was said, ‘O Rasool-Allah-saww! And what is the great worry?’ He-saww said: ‘Where the people
would be pre-occupied with themselves until Ibrahim-as would be saying: ‘I-as ask You-azwj by
my-as Friendship that You-azwj do not Submit me-as to it’’.156

‫ االنس على‬:‫ عن أيب عبد هلل عليه السالم قال‬،‫ عمن ذكره‬،‫ عن ابن حمبوب‬،‫ عن ابن عيسى‬،‫ عن احلمريي‬،‫ ابن املتوكل‬:‫ ل‬- 31
‫ وجزء وجوههم وجوه اآلدميني وقلوهبم‬،‫ وجزء عليهم احلساب والعذاب‬،‫ فجزء حتت ظل العرش يوم ال ظل إال ظله‬،‫ثالثة أجزاء‬
.‫قلوب الشياطني‬

Ibn Al Mutawakkal, from Al Humeyri, from Ibn Isa, from Ibn Mahboub, from the one who mentioned it,

‘From Abu Abdullah-asws having said: ‘The human beings would be upon three categories. A
category would be under the shade of the Throne on the Day in which there will be no shade
except His-azwj Shade; and a category upon whom would be the Reckoning and the
Punishment; and there would be a category whose faces would be the faces of the people
and their hearts would be hearts of the satans-la’’.157

‫ عن أيب عبد هللا عليه السالم‬،‫ عن حممد بن علي احلليب‬،‫ عن أيب مجيلة‬:‫ عن ابن فضال‬،‫ عن ابن هاشم‬،‫ عن سعد‬،‫ أيب‬:‫ يد‬- 32
‫ وبلغت القلوب‬،‫ وشخصت االبصار‬،‫ ودخلتهم اهليبة‬،‫ افحم القوم‬:‫ " ويدعون إىل السجود فال يستطيعون " قال‬:‫يف قول هللا عزوجل‬
." ‫احلناجر " شاخصة أبصارهم ترهقهم ذلة وقد كانوا يدعون إىل السجود وهم ساملون‬

My father, from Sa’ad, from Ibn Hashim, from Ibn Fazal, from Abu Jameela, from Muhammad Bin Ali Al Halby,

‘From Abu Abdullah-asws regarding the Words of Allah-azwj Mighty and Majestic: and they
would be called to do the Sajdah, but they will not be able to [68:42]’. He-asws said: ‘The
people would understand, and the awe would enter into them, and the visions would be
humbled, and their hearts would reach to the throats’ Their visions humbled, humiliation

156
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 30
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having tired them, and they had been called to the Sajdah while they were safe (and sound)
[68:43]’’.158

" ‫ يكشف عن االمور اليت خفيت وما غصبوا آل حممد حقهم‬:‫ " يوم يكشف عن ساق ويدعون إىل السجود " قال‬:‫ فس‬- 33
‫ فال يستطيعون‬- ‫ يعين قروهنا‬- ‫ يكشف المري املؤمنني عليه السالم فتصري أعناقهم مثل صياصي البقر‬:‫ويدعون إىل السجود " قال‬
" ‫ " وقد كانوا يدعون إىل السجود وهم ساملون‬:‫ وهو قوله تعاىل‬،‫أن يس جدوا وهو عقوبة هلم الهنم مل يطيعوا هللا يف الدنيا يف أمره‬
.‫ إىل واليته يف الدنيا وهم يستطيعون‬:‫قال‬

On the Day He would Uncover from a side, and they would be called to do the Sajdah,
[68:42]. He said, ‘It would be uncovered from the matters which were hidden and what rights
the Progeny-asws were usurped of’. and they would be called to do the Sajdah. He said, ‘It
would be uncovered for Amir Al-Momineen-asws, and their necks like the stiffness of the cow
– meaning their horns, but they would not be able to do Sajdah, and it is a Punishment for
them, because they did not obey Allah-azwj in the world regarding His-azwj Command, and it is
the Word of the Exalted: and they had been called to the Sajdah while they were safe (and
sound) [68:43]. He said, ‘To his-asws Wilayah in the world, and they were able to’’.159 (P.s. –
This is not a Hadeeth)

‫ " يوم حنشر‬:‫ عن أيب عبد هللا عليه السالم يف قول هللا عزوجل‬،‫ عن محاد بن عثمان وغريه‬،‫ عن ابن أيب عمري‬،‫ ابن يزيد‬:‫ سن‬- 34
.‫ حيشرون على النجائب‬:‫املتقني إىل الرمحن وفدا " قال‬

Ibn Yazeed, from Ibn Abu Umeyr, from Hamad Bin Usman and someone else,

‘From Abu Abdullah-asws regarding the Words of Allah-azwj Mighty and Majestic: On the Day
We will Gather the pious to the Beneficent as a (Royal) delegation [19:85], he-asws said: ‘They
would be gathered upon the superiorities’’.160

‫ قال‬:‫ عن أابن بن تغلب قال‬،‫ عنه‬،‫ وعن مجيل بن دراج‬،‫ عن أيب احلسن الدهين‬،‫ عن محزة بن عبد هللا اجلعفري‬،‫ أيب‬:‫ سن‬- 35
‫ آمنة‬،‫ مستورة عوراهتم‬،‫ إن هللا يبعث شيعتنا يوم القيامة على ما فيهم من ذنوب أو غريه مبيضة وجوههم‬:‫أبو عبد هللا عليه السالم‬
،‫ وذهبت عنهم الشدائد‬،‫ قد سهلت هلم املوارد‬،‫روعتهم‬

My father, from Hamza Bin Abdullah Al Ja’fary, from Abu Al Hassan Al Dahny, and from Jameel Bin Darraj, from
his, from Aban Bin Tabligh who said,

‘Abu Abdullah-asws said: ‘Allah-azwj would Resurrect our-asws Shias on the Day of Judgment upon
what is in them from sins or something else. Their faces whitened, their nakedness veiled,
their awe secured, their resources eased for them, and the difficulties having gone away from
them.

158
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 32
159
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 33
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‫ توضع هلم املوائد فال يزالون يطعمون والناس‬،‫ عليهم شراك من نور يتاللؤ‬، ‫ فال يزالون يدورون خالل اجلنة‬،‫يركبون نوقا من ايقوت‬
‫ " إن الذين سبقت هلم منا احلسىن اولئك عنها معبدون ال يسمعون حسيسها وهم فيما‬:‫يف احلساب وهو قول هللا تبارك وتعاىل‬
." ‫اشتهت أنفسهم خالدون‬

They would be riding camels of rubies, and they will not cease to be circling in the midst of
the Paradise. Upon them would be shoelaces of shiny pearls. The meals would be placed for
them, and they will not cease being fed, and the people will be in the Reckoning, and it is the
Word of Allah-azwj Blessed and Exalted: Surely those for whom the good has preceded from
Us, they would be remote from it [21:101] They will not be hearing its slightest sound, and
they would be in what their souls desire, for eternity [21:102]’’.161

‫ خيرج شيعتنا من قبورهم‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن أسباط بن سامل‬،‫ عن عبيس بن هشام‬،‫ حممد بن علي‬:‫ سن‬- 36
‫ مسكنة‬،‫ مستورة عوراهتم‬،‫ وسهلت هلم املوارد‬،‫ قد وضعت عنهم الشدائد‬،‫ وشرك نعاهلم نور يتاللؤ‬،‫على نوق بيض هلا أجنحة‬
،‫روعاهتم‬

Muhammad Bin Ali, from Isa Bin Hisham, from Asbaat Bin Salim,

‘From Abu Abdullah-asws having said: ‘Our Shias would come out from their graves upon
camels, their wings having been whitened, and the straps of their slippers would be shiny
lights, the difficulties having been placed away from them, and the resources eased for them,
their nakedness veiled, their dread calmed down.

،‫ وهم يف ظل عرش الرمحن‬،‫ وحيزن الناس وال حيزنون‬،‫ خياف الناس وال خيافون‬،‫ وانقطعت عنهم االحزان‬،‫قد اعطوا االمن واالميان‬
.‫يوضع هلم مائدة أيكلون منها والناس يف احلساب‬

They would have been given the security and the Eman, and the griefs would have been cut
off from them. The people would fear and they will not be fearing, and the people would
grieve and they will not be grieving, and they would be in the shade of the Throne of the
Beneficent. Meals would be placed for them, they would be eating from it and the people
would be in the Reckoning’’.162

:‫ عن أيب جعفر عليه السالم قال‬،‫ عن عبد هللا بن شريك العامري‬،‫ عن عبد هللا بن سنان‬،‫ عن ابن أيب عمري‬،‫ ابن يزيد‬:‫ سن‬- 37
‫ خيرج قوم من قبورهم وجوههم‬:‫بينا رسول هللا صلى هللا عليه وآله يف نفر من أصحابه فيهم علي بن أيب طالب عليه السالم فقال‬
،‫ عليهم نعال من نور شركها من ذهب‬،‫ عليهم ثياب أشد بياضا من اللنب‬،‫أشد بياضا من القمر‬

Ibn Yazeed, from Ibn Abu Umeyr, from Abdullah Bin Sinan, from Abdullah Bin Shareek Al Aamiry,

‘From Abu Ja’far-asws having said: ‘While Rasool-Allah-saww was among a number of his-saww
companions, among them being Ali-asws Bin Abu Talib-asws, he-saww said: ‘A people would come

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out from their graves, their faces being intensely whiter than the moon. Upon them would be
clothes whiter than the milk, upon them would be slippers of light, their straps being of gold.

،‫ فريكبون عليها حىت يصريوا أمام العرش‬،‫ وركبها من زبرجد‬،‫ أزمتها سالسل ذهب‬،‫ عليها رحائل من نور‬،‫فيؤتون بنجائب من نور‬
،‫ وهم أيكلون ويشربون‬،‫والناس يهتمون ويغتمون وحيزنون‬

They would be given rides of light, upon these would be saddles of light, their reins being of
gold chains, and mounts of aquamarine. They would be riding upon these until they come in
front of the Throne, and the people would be anxious, and gloomy, and grieving, while they
would be eating and drinking’.

.‫ اولئك شيعتك وأنت إمامهم‬:‫ من هم اي رسول هللا ؟ فقال‬:‫فقال علي عليه السالم‬

Ali-asws said: ‘Who are they, O Rasool-Allah-saww?’ He-saww said: ‘They are your-asws Shias, and
you-asws are their Imam-asws’’.163

‫ قال‬:‫ قال أبو جعفر عليه السالم‬:‫ عن حممد بن مسلم الثقفي قال‬،‫ عن مجيل بن دراج‬،‫ عن أمحد بن عبد امللك‬،‫ أيب‬:‫ سن‬- 38
‫ ليسوا أبنبياء وال‬،‫ يغبطهم النبيون‬،‫ على منابر من نور‬،‫ إن عن ميني العرش قوما وجوههم من نور‬:‫رسول هللا صلى هللا عليه وآله‬
،‫شهداء‬

My father, from Ahmad Bin Abdul Malik, from Jameel Bin Daraaj, from Muhammad Bin Muslim Al Saqafy who
said,

‘Abu Ja’far-asws said: ‘Rasool-Allah-saww said: ‘On the right of the Throne there will be a people,
their faces would be of light, upon pulpits of light, being envied by the Prophets-as, they would
neither be Prophets-as nor martyrs’.

. ‫ وعلي إمامهم‬،‫ اولئك شيعة علي‬:‫ اي نيب هللا وما ازدادوا هؤالء من هللا إذا مل يكونوا أنبياء وال شهداء إال قراب من هللا ؟ قال‬:‫فقالوا‬

They said, ‘O Prophet-saww of Allah-azwj! And what have they increased from Allah-azwj, when
they neither happen to be Prophets-as nor martyrs, except nearness from Allah-azwj?’ He-saww
said: ‘They are the Shias of Ali-asws, and Ali-asws is their Imam-asws’’.164

‫ قال‬:‫ واختلف فيه بعض لفظه‬،‫ عن أيب جعفر عليه السالم حنوه‬،‫ عن حممد بن مسلم‬:‫ عن مثىن احلناط‬،‫ ابن فضال‬:‫ سن‬- 39
.‫ هؤالء وهللا شيعة علي وهو إمامهم‬:‫ جعلت فداك ما أعظم منزلة هؤالء ؟ قال‬:‫ قلت‬،‫يغبطهم النبيون واملرسلون‬

Ibn Fazal, from Masny Al Hanat, from Muhammad Bin Muslim,

‘From Abu Ja’far-asws, approximate to it, and there is a difference in it of some words – He-saww
said: ‘The Prophets-as and the Mursils-as would envy them’. I said, ‘May I be sacrificed for you-

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asws!
How great is the status of them?’ He-saww said: ‘By Allah-azwj! They are the Shias of Ali-asws,
and he-asws is their Imam-asws’’.165

‫ شيعتنا أقرب اخللق من عرش هللا‬:‫ قال أبو عبد هللا عليه السالم‬:‫ عن أيب محزة قال‬،‫ عن حممد بن فضيل‬،‫ ابن فضال‬:‫ سن‬- 40
.‫يوم القيامة بعدان‬

Ibn Fazal, from Muhammad Bin Fazeyl who said,

‘Abu Abdullah-asws said: ‘Our-asws Shias would be the closest of the people to the Throne of
Allah-azwj on the Day of Judgment, after us-asws’’.166

‫ اي حسني شيعتنا ما أقرهبم‬:‫ قال أبو عبد هللا عليه السالم‬:‫ عن احلسني بن أيب العالء قال‬،‫ عن سعدان بن مسلم‬،‫ أيب‬:‫ سن‬- 41
.‫من هللا وأحسن صنع هللا إليهم يوم القيامة ! وهللا لوال أن يدخلهم وهن ويستعظم الناس ذلك لسلمت عليهم املالئكة قبال‬

My father, from Sa’dan Bin Muslim, from Al Husayn Bin Abu Al A’ala who said,

‘Abu Abdullah-asws said: ‘O Husayn! Our-asws Shias, how close they would be from Allah-azwj, and
how excellently would Allah-azwj be Dealing with them on the Day of Judgment! By Allah -azwj!
Had it not been for weakness entering them and the people increasing that, the Angels would
have greeted upon that before’’.167

.‫ العطش يوم القيامة‬:‫ " اليوم جتزون عذاب اهلون " قال‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ عن سالم‬:‫ شى‬- 42

From Salam,

‘From Abu Ja’far-asws regarding His-azwj Words: Today you will be Recompensed with the
humiliating Punishment [6:93]. He-asws said: ‘The thirst on the Day of Judgment’’.168

.‫ عن أيب عبد هللا عليه السالم مثله‬،‫ عن الفضيل‬:‫ شى‬- 43

From Al Fazeyl,

‘From Abu Abdullah-asws – similar to it’.169

‫ يوم يفر املرء من أخيه و امه وأبيه وصاحبته وبنيه إال من كان على‬:‫ مسعت أاب القاسم عليه السالم يقول‬:‫ أبو هريرة‬:‫ قب‬- 44
.‫ وال حيب من أبغضه‬،‫ وال يعادي من أحبه‬،‫والية علي بن أيب طالب فإنه ال يفر ممن وااله‬

Abu Hureyra,

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‘I heard Abu Al-Qasim-saww saying: (It would be) a Day the person will flee from his own
brother [80:34] And his mother, and his father [80:35] And his spouse and his son [80:36],
except the one who was upon the Wilayah of Ali-asws Bin Abu Talib-asws, for he will neither flee
from the one who befriends him-asws, nor be inimical from one who loves him-asws, nor love
the ones who hates him-asws’’.170

‫ أما‬:‫ " كأمنا اغشيت وجوههم قطعا من الليل مظلما " قال‬:‫ عن أيب عبد هللا عليه السالم يف قول هللا‬،‫ عن أيب بصري‬:‫ – شى‬45
.‫ترى البيت إذا كان الليل كان أشد سوادا من خارج فكذلك وجوههم تزداد سوادا‬

From Abu Baseer,

‘From Abu Abdullah-asws regarding the Words of Allah-azwj: It would be as if their faces are
overwhelmed by a piece of the dark night. [10:27]. He-asws said: ‘But, do you not see the
house when it is the night, it would be more intensely dark from the outside. So, like that their
faces would increase in darkness’’.171

‫ ال‬،‫ إن من ال يؤمن ابلقرآن فما آمن ابلتوراة الن هللا تعاىل أخذ عليهم االميان هبما‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ م‬- 46
،‫يقبل االميان أبحدمها إال ابالميان ابآلخر‬

Rasool-Allah-saww said: ‘One who does not believe in the Quran, so he has not believed in the
Torah, because Allah-azwj the Exalted Took upon them with having the Eman upon both of
them. Neither will the Eman be Accepted with one of them except with the Eman with the
other.

‫ آمنت‬:‫ فمن قال‬،‫فكذلك فرض هللا االميان بوالية علي بن أيب طالب عليه السالم كما فرض االميان مبحمد صلى هللا عليه وآله‬
،‫بنبوة حممد صلى هللا عليه وآله وكفرت بوالية علي بن أيب طالب عليه السالم فما آمن بنبوة حممد صلى هللا عليه وآله‬

Similar to that, Allah-azwj Obligated having the Eman with Wilayah of Ali-asws Bin Abu Talib-asws
just as He-azwj Obligated having the Eman with Muhammad-saww. So, one who says, ‘I believed
in the Prophet-hood of Muhammad-saww and denied the Wilayah of Ali-asws Bin Abu Talib-asws’,
so he has not believed in the Prophet-hood of Muhammad-saww.

‫ هللا أكرب هللا أكرب ومناد‬:‫ فقال‬،‫إن هللا تعاىل إذا بعث اخلالئق يوم القيامة اندى منادي ربنا نداء تعريف اخلالئق يف إمياهنم وكفرهم‬
‫ ويقوهلا سائر‬،‫ فأما الدهرية واملعطلة فيخرسون عن ذلك وال تنطق ألسنتهم‬،‫ معاشر اخلالئق ساعدوه على هذه املقالة‬:‫آخر ينادي‬
،‫الناس‬

When Allah-azwj the Exalted Resurrects the people on the Day of Judgment, a Caller of our
Lord-azwj would Call out a Call, to recognise the people regarding their Eman and their Kufr. He
would say: ‘Allah-azwj is the Greatest! Allah-azwj is the Greatest!’ And another Caller would Call
out: ‘Community of people! Support him upon these words!’ So, as for the Eternalists and the

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one disabled would be muted from that and their tongues will not speak, and the rest of the
people would say it.

‫ فيقول اخلالئق كلهم ذلك إال من كان يشرك ابهلل تعاىل من اجملوس والنصارى وعبدة‬،‫ أشهد أن ال إله إال هللا‬:‫مث يقول املنادي‬
،‫ فإهنم خيرسون فيبينون بذلك من سائر اخلالئق‬،‫االواثن‬

Then the Caller would be saying: ‘I testify that there is no god except Allah -azwj’. So, all of the
people would be saying that except the ones who had associated with Allah -azwj the Exalted,
from the Magians and the Christians, and idol worshippers. They would be muted, and that
would be manifested from the rest of the people’.

،‫ و خيرس عنها اليهود والنصارى وسائر املشركني‬،‫ فيقوهلا املسلمون أمجعون‬،‫ أشهد أن حممدا رسول هللا‬:‫مث يقول املنادي‬

Then the Caller would be saying: ‘I testify that Muhammad-saww is a Rasool-saww of Allah-azwj!’
So, the Muslims in their entirety would be saying that, while the Jews and the Christians and
the rest of the Polytheists would be muted from that.

‫ فإذا النداء من قبل هللا‬،‫ أال فسوقوهم إىل اجلنة لشهادهتم حملمد صلى هللا عليه وآله ابلنبوة‬:‫مث ينادي مناد آخر من عرصات القيامة‬
‫ ملا‬:‫ يقول املالئكة الذين قالوا سوقوهم إىل اجلنة لشهادهتم حملمد صلى هللا عليه وآله ابلنبوة‬،‫ بل قفوهم إهنم مسؤولون‬،‫ ال‬:‫عزوجل‬
‫يقفون اي ربنا ؟‬

Then another Caller would Call out from the plains of the Day of Judgment: ‘Shall I usher them
to the Paradise due to their testifying for Muhammad-saww with the Prophet-hood?’ So, there
will be a Call from the direction of Allah-azwj Mighty and Majestic: “No! They have to be
Questioned [37:24]”. Those Angels who had said they would usher them to the Paradise due
to their testifying for Muhammad-saww with the Prophet-hood would be saying: ‘Why are they
being paused, O our Lord-azwj?’

‫ اي عبادي وإمائي إين أمرهتم مع الشهادة‬،‫ قفوهم إهنم مسؤولون عن والية علي بن أيب طالب وآل حممد‬:‫فإذا النداء من قبل هللا‬
،‫ وإن مل أيتوا هبا مل تنفعهم الشهادة حملمد ابلنبوة وال يل ابلربوبية‬،‫ وأكرموا مآهبم‬،‫مبحمد شهادة اخرى فإذا جاؤوا هبا فعظموا ثواهبم‬
،‫ ومن مل أيت هبا فهو من اهلالكني‬،‫فمن جاء هبا فهو من الفائزين‬

So, there would be a Call from Allah-azwj the Exalted: “And stop them! They have to be
Questioned [37:24]” - about the Wilayah of Ali-asws Bin Abu Talib-asws, and the Progeny-asws of
Muhammad-saww. O My-azwj servants and My-azwj maids! I-azwj Commanded them along with the
testimony with Muhammad-saww, another testimony. So, if they have come with it, then
magnify their Rewards and honour their return. And if they have not come with it, the
testimony of Muhammad-saww with the Prophet-hood will not benefit them, nor (their
testimony for Me-azwj with the Lordship. Therefore, the one who has come with it, so he would
be from the successful ones, and the one who did not come with it, so he would be from the
destroyed ones!”

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‫ وهو يف ذلك كاذب يظن‬،‫ قد كنت لعلي عليه السالم ابلوالية شاهدا وآلل حممد صلى هللا عليه وآله حمبا‬:‫ فمنهم من يقول‬:‫قال‬
‫ اجلنة الوليائي شاهدة‬:‫ فتقول‬،‫ فتشهد أنت اي أاب احلسن‬،‫ سوف نستشهد على ذلك عليا عليه السالم‬:‫كذبه ينجيه فيقال هلم‬
،‫والنار العدائي شاهدة‬

He-asws said: ‘So from them would be one saying, ‘I used to testify with the Wilayah for Ali-asws
Bin Abu Talib-asws, and was one who loved the Progeny-asws of Muhammad-saww’, and he would
be a liar in that, thinking that his lie would rescue him. But, it would be said to him, ‘Soon you
would be testified upon that by Ali-asws (in verification or otherwise)’. So you-asws will be
testifying, O Abu Al-Hassan-asws, and you-asws would be saying: ‘The Paradise will testify for my-
asws friends, and the Fire would testify against my-asws enemies’.

‫ ال ميسهم‬،‫فمن كان منهم صادقا خرجت إليه رايح اجلنة ونسيمها فاحتملته فأوردته إىل أعلى غرفها وأحلته دار املقامة من فضل ربه‬
،‫فيها نصب وال ميسهم فيها لغوب‬

So the one who was truthful from them – winds of Paradise would come out to him and its
breezes, and carry him to the lofty gardens and its rooms – and free him in the house of
staying from the Grace of his Lord-azwj. Neither will he be touched by the difficulties nor the
weariness (exhaustion).

)‫ومن كان منهم كاذ اب جاءته مسوم النار ومحيمها وظلها الذي هو ثالت شعب ال ظليل وال يغين من اللهب فتحمله (فرتفعه خ ل‬
،‫ وتورده انر جهنم‬،‫يف اهلواء‬

And the one from them who was a liar – the toxins of the Fire and its boiling waters would
come, a shade of which would be three-pronged, Neither having the coolness of the shade
nor availing against the flame [77:31]. So, it would carry him and raise him in the air, and
place him in the Fire of Hell.

.‫ هذا يل وهذا لك‬:‫ تقول هلا‬،‫ فكذلك أنت قسيم اجلنة والنار‬:‫قال رسول هللا صلى هللا عليه وآله‬

Rasool-Allah-saww said: ‘Thus, due to that, you-asws are the distributor of the Paradise and the
Fire. You-asws would be saying to it: ‘This one is for me-asws, and this one is for you’’.172

‫ " وأسروا الندامة ملا رأو العذاب‬:‫ سئل عن قول هللا‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عمن رواه‬،‫ عن محاد بن عيسى‬:‫ شى‬- 47
.‫ كرهوا مشاتة االعداء‬:‫ وما ينفعهم إسرار الندامة وهم يف العذاب ؟ قال‬:‫ قيل له‬:‫" قال‬

From Hamad Bin Isa, from the one who reported it,

‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws was asked about the Words of Allah-
azwj: And they will conceal the regret when they see the Punishment, [34:33], it was said to

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him-asws, ‘What will be the benefit for them, concealing the regret, and they would be in the
Punishment?’ He-asws said: ‘They would not like their enemies to gloat over them’’.173

‫ " رمبا يود الذين كفروا لو كانوا مسلمني‬:‫ سألت أاب جعفر عليه السالم عن قول هللا‬:‫ عن عبد هللا بن عطاء املكي قال‬:‫ شى‬- 48
.‫ مث يود سائر اخللق أهنم كانوا مسلمني‬،‫ إنه ال يدخل اجلنة إال مسلم‬:‫ ينادي مناد يوم القيامة يسمع اخلالئق‬:‫" قال‬

From Abdullah Bin Ata’a Al Makky who said,

‘I asked Abu Ja’far-asws about the Words of Allah-azwj: Sometimes those who are committing
Kufr would ardently wish if only they had been submitters [15:2]. He-asws said: ‘A Caller would
Call out on the Day of Judgment for the creatures to hear: ‘No one will enter the Paradise
except for a submitter!’ Then the rest of the people would ardently wish that they had been
submitters (to the Wilayah of Amir Al-Momineen-asws)’’.174

.‫ فثم يود اخللق أهنم كانوا مسلمني‬:‫ وهبذا االسناد عن أيب عبد هللا عليه السالم‬- 49

And by this chain,

‘From Abu Abdullah-asws: ‘So then the people would ardently wish they had been
submitters’’.175

‫ على‬:‫ " وحنشرهم يوم القيمة على وجوههم " قال‬:‫ عن إبراهيم بن عمر رفعه إىل أحدمها عليهما السالم يف قول هللا‬:‫ شى‬- 50
.‫جهاهتم‬

From Ibrahim Bin Umar,

‘Raising it to one of the two (5th or 6th Imam-asws) regarding the Words of Allah-azwj: and We
will Gather them on the Day of Judgment upon their faces [17:97]. He-asws said: ‘Upon their
sides’’.176

‫ قال هللا‬:‫ " وما هم خبارجني من النار " قال االمام عليه السالم‬:‫ " ومن الناس من يتخذ من دون هللا أندادا " إىل قوله‬:‫ م‬- 51
‫ " ومن الناس " اي حممد " من‬:‫عزوجل ملا آمن املؤمنون وقبل والية حممد و علي صلوات هللا عليهما العاقلون وصد عنهما املعاندون‬
‫يتخذ من دون هللا أندادا " أعداءا جيعلوهنم هلل أمثاال " حيبوهنم كحب هللا " حيبون تلك االنداد من االصنام كحب هللا وكحبهم هلل‬
،‫ الن املؤمنني يرون الربوبية هلل وحده ال يشركون به‬،‫" والذين آمنوا أشد حبا هلل " من هؤالء املتخذين االنداد مع هللا‬

And from the people there are ones who take rivals besides Allah [2:165] – up to His-azwj
Words: and they will not be exiting from the Fire [2:167], The Imam (Hassan Al-Askari-asws)
said: ‘Allah-azwj Mighty and Majestic Said when the Momineen expressed belief and accepted
the Wilayah of Muhammad-saww and Ali-asws, the intellectuals, and the enemies blocked from,
And from the people – O Muhammad-saww - there are ones who take rivals besides Allah –

173
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 47
174
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 48
175
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 49
176
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enemies, making the out to be resemblances of Allah-azwj, They are loving them like the love
for Allah – they are loving those rivals from the idols, like their love for Allah -azwj, and those
who are believing are more intense in love for Allah – than those takers of the rivals (objects
of worship) with Allah-azwj, because the Momineen are seeing the Lordship of Allah-azwj Alone,
not associating with Him-azwj.

‫ اي حممد " ولو يرى الذين ظلموا " ابختاذ االصنام أندادا واختاذ الكفار والفجار أمثاال حملمد وعلي " إذ يرون العذاب " حني‬:‫مث قال‬
‫ ال قوة للكفار‬،‫ يعذب من يشاء ويكرم من يشاء‬،‫يرون العذاب الواقع هبم لكفرهم وعنادهم " أن القوة هلل " لعلموا أن القوة هلل‬
.‫ميتنعون هبا عن عذابه " وأن هللا شديد العقاب " ولعلموا أن هللا شديد العذاب ملن اختذ االنداد مع هللا‬

Then He-azwj Said: ‘O Muhammad-saww! and if they could see, those who are being unjust, by
the taking of the rivals (objects of worship), and the taking of the Kafirs and the immoral ones,
resemblances to Muhammad-saww and Ali-asws, when they would be seeing the Punishment –
when they would be seeing the Punishment occurring with them due to their Kufr and their
enmity, that the Strength is for Allah in its entirety – they would be knowing that the Strength
is for Allah-azwj. He-azwj can Punish whoever He-azwj so Desires to, and He-azwj can Honour
whoever He-azwj so Desires to, there is no strength for the Kafirs they can be preventing with
it from His-azwj Punishment, and that Allah is Severe of the Punishment [2:165], and they
would be knowing that Allah-azwj is Severe of the Punishment to the one who takes rivals
(objects of worship) with Allah-azwj.

‫ " إذ تربء الذين اتبعوا " لو رأى هؤالء الكفار الذين اختذوا االنداد حني يتربؤ الذين اتبعوا الرؤساء " من الذين اتبعوا " الرعااي‬:‫مث قال‬
" ‫واالتباع " وتقطعت هبم االسباب " فنيت حيلتهم وال يقدرون على النجاة من عذاب هللا بشئ‬

Then He-azwj Said: When those who were followed shall disavow – if they see, those Kafirs
who were taking rivals (objects of worship), when the chiefs they followed, (start) disavowing,
from those who followed (them) – the citizens and the followers, and the reasons are cut off
with them – and their gimmicks perish, and they are not able upon the salvation from the
Punishment of Allah-azwj by anything.

" ‫ رجعة إىل الدنيا " فنتربء منهم " هناك " كما تربؤا منا‬:‫ " لو أن لنا كرة " يتمنون لو كان هلم كرة‬:‫وقال الذين اتبعوا " االتباع‬
،‫ههننا‬

And those who followed shall say: - i.e., the followers, ‘If only there was a return for us –
they would be wishing, if only these was a return for them, a return to the world, we would
disavow from them – over there (in the world), just as they are disavowing from us – over
here (in the Day of Judgment).

‫ " كذلك " كما تربء بعضهم من بعض " يريهم هللا أعماهلم حسرات عليهم " وذلك أهنم عملوا يف الدنيا لغري هللا‬:‫قال هللا عزوجل‬
‫ أو كانت على‬،‫ إذ كانت لغري هللا‬،‫ ورأوا أعمال أنفسهم ال ثواب هلا‬،‫فريون أعمال غريهم اليت كانت هلل قد عظم هللا ثواب أهلها‬
،‫غري الوجه الذي أمر هللا به‬

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Allah-azwj Mighty and Majestic Says: Like that – just as they are disavowing from each other,
Allah will Show their deeds to them as regrets upon them – and that is because they worked
in the world for other than Allah-azwj, so they are seeing the deeds of others which were for
the Sake of Allah-azwj, Allah-azwj having Magnified the Rewards for its performers, and they
would be seeing their own deeds as having not Rewards for it, when they were for other than
Allah-azwj, or their being upon an aspect other than what Allah-azwj had Commanded with.

‫ وكانت ذنوهبم كفرا ال تلحقهم شفاعة نيب وال وصي وال‬،‫ " وما هم خبارجني من النار " كان عذاهبم سرمدا دائما‬:‫قال هللا تعاىل‬
.‫خري من خيار شيعتهم‬

Allah-azwj the Exalted Said: and they will not be exiting from the Fire [2:167] – their
Punishment would be perpetual (eternal), constant, and their sins were Kufr, not availing
them of an intercession of a Prophet-as, nor a successor-as, nor a good one from the good ones
of their-as Shias.

‫ ومسى‬،‫ وخالف طريقتنا‬،‫ ما من عبد وال أمة زال عن واليتنا‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫قال علي بن احلسني عليهما السالم‬
‫ ال حيمله على ذلك تقية‬،‫غريان أبمسائنا وأمساء خيار أهلنا الذي اختاره هللا للقيام بدينه ودنياه ولقبه ابلقائم وهو كذلك يلقبه معتقدا‬
‫ وحشر إليه الشياطني الدين كانوا يغوونه‬،‫ إال بعثه هللا يوم القيامة ومن كان قد اختذه من دون هللا وليا‬،‫خوف وال تدبري مصلحة دين‬

Ali-asws Bin Al-Husayn-asws said: ‘Rasool-Allah-saww said: ‘There is none from a servant nor a maid
who declines from our-asws Wilayah, and opposes our-asws ways, and names others with our-
asws names and the names of the best ones of our -asws families whom Allah-azwj has Chosen for

the establishment of His-azwj Religion, and entitle him with our-asws titles, and he is a believer
in entitling him for that, neither being carried upon that by dissimulation of fear, nor a plan
for the betterment of Religion, except Allah-azwj would Resurrect him on the Day of Judgment,
and the ones who had taken him as a guardian from besides Allah -azwj, and Assemble the
Satans-la towards him, those who used to stray him.

‫ ولك معهم عقاب‬،‫ اي عبدي أراب معي هؤالء كنت تعبد ؟ وإايهم كنت تطلب ؟ فمنهم فاطلب ثواب ما كنت تعمل‬:‫فقال له‬
،‫أجرامك‬

So He-azwj would Say to him: “O My-azwj servant! Are they Lords along with Me-azwj, those whom
you used to worship? And they are the ones whom you used to seek? So (now), seek the
rewards from them for what you used to perform. The result of your crime is with them”.

،‫مث أيمر هللا تعاىل أن حيشر الشيعة املوالون حملمد وعلي عليه السالم ممن كان يف تقية ال يظهر ما يعتقده وممن مل يكن عليه تقية‬
‫وكان يظهر ما يعتقده‬

Then Allah-azwj the Exalted would Command and Assemble the Shias, the loyalists of
Muhammad-saww, and Ali-asws, and their-asws Progeny-asws, from the ones who were in
dissimulation, not (being able to) display what they believed it, and from the ones who did
not happen to have dissimulation upon him, and he could display what he believed in.

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‫ انظروا‬:‫ مث يقول هللا تعاىل‬،‫ فتضاعف حسناهتم أضعافا مضاعفة‬:‫ قال‬،‫ انظروا حسنات شيعة حممد وعلي فضاعفوها‬:‫فيقول هللا تعاىل‬
،‫ فهؤالء السعداء مع االولياء واالصفياء‬،‫ فينظرون فمنهم من قلت ذنوبه فكانت مغمورة يف طاعته‬،‫ذنوب شيعة حممد وعلي‬

So Allah-azwj the Exalted would be Saying: “Look at the good deeds of the Shias of Muhammad-
saww and Ali-asws, and multiply these!” So, they would be multiplying their good deeds with

multiples and multiples (manifold). Then Allah-azwj the Exalted would be Saying: “Look at the
sins of the Shias of Muhammad-saww and Ali-asws!’ So they would be looking – so the Blessed
one would be the one with a few sins as he used to be immersed in His -azwj obedience, and
they are the fortunate ones, the friends, and the elites.

،‫ فيقدمون‬،‫ قدموا الذين كان ال تقية عليهم من أولياء حممد وعلي‬:‫ يقول هللا تعاىل‬،‫ومنهم من كثرت ذنوبه وعظمت‬

And from them would be one of numerous sins and grave ones. So Allah-azwj would be Saying:
“Bring forward those who had no Taqiyya (obligated) upon them, from the friends of
Muhammad-saww and Ali-asws!” So, they would be brought forward.

‫ انظروا حسنات عبادي هؤالء النصاب الذين أخذوا االنداد من دون حممد وعلي ومن دون خلفائهم فاجعلوها‬:‫فيقول هللا تعاىل‬
‫ فتصري حسنات النواصب‬،‫ فيفعلون ذلك‬،‫ وقصدهم إىل أذاهم‬،‫ ملا كان من اغتياهلم هبم (هلم خ ل) بوقيعتهم فيهم‬،‫هلؤالء املؤمنني‬
،‫لشيعتنا الذين مل تكن عليهم تفية‬

Then Allah-azwj the Exalted will be Saying: “Look at the good deeds of My-azwj servants, these
Nasibis, those who were taking rivals from besides Muhammad -saww and Ali-asws, from others
as their Caliphs, so Make these (good deeds) to be for these Momineen, due to what was from
their backbiting and their ploys regarding them, and their aiming to hurt them, so they were
doing that!” Thus, the good deeds of the Nasibis would come to be for our-asws Shias, who did
not happen to have Taqiyya upon them.

‫ انظروا إىل سيئات شيعة حممد وعلي فان بقيت هلم على هؤالء النصاب بوقيعتهم فيهم زايدات فامحلوا على اولئك النصاب‬:‫مث يقول‬
،‫ فيفعل ذلك‬،‫بقدرها من الذنوب اليت هلؤالء الشيعة‬

Then He-azwj will be Saying: “Look at the sins of the Shias of Muhammad -saww and Ali-asws, so if
there remain (any sins) for them. Bring those Nasibis who were plotting regarding them
increasingly, and load upon those Nasibis in accordance of the sins which are for these Shias!’
So, they would do that.

‫ ائتوا ابلشيعة املتقني خلوف االعداء فافعلوا يف حسناهتم وسيئاهتم وحسنات هؤالء النصاب وسيئاهتم ما فعلتم‬:‫مث يقول عزوجل‬
،‫ابالولني‬

Then Allah-azwj Mighty and Majestic would be Saying: “Bring the Shias who used to fear the
enemies, and deal with their good deeds and evil deeds, and the good deeds of those Nasibis
and their evil deeds, what you did with the former ones!’

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‫ كال وهللا اي أيها‬:‫ فيقال‬،‫ وملذاهبنا معتقدين‬،‫ وأبقاويلنا قائلني‬،‫ اي ربنا هؤالء كانوا معنا يف مشاهدان حاضرين‬:‫فيقول النواصب‬
‫ وأبعمالكم عاملني للتقية‬،‫ وإن كانوا أبقوالكم قائلني‬،‫ بل كانوا بقلوهبم لكم إىل هللا خمالفني‬،‫النصاب ما كانوا ملذاهبكم معتقدين‬
،‫ إذ كانوا أبمران عاملني‬،‫ قد أعتددان هلم أبقاويلهم وأفاعيلهم اعتدادان أبقاويل املطيعني وأفاعيل احملسنني‬،‫منكم معاشر الكافرين‬

The Nasibis would be saying, ‘O our Lord-azwj! They used to be present with us in our
gatherings, and they were saying with our words, and they were believing in our doctrines!’
It would be said: “Never! By Allah-azwj, O you Nasibis! They were not believers in your
doctrines, but their hearts were to Allah-azwj, opposing to you, and even if they were saying
with your words, and they were doing your deeds out of dissimulation from you, group of
Kafirs! We-azwj have counted these for them, by their statements and their deeds. We -azwj have
counted with the statements of the obedient ones and the deeds of the good doers, as they
used to do these by Our-azwj Command”.

‫ ورأوا‬،‫ فعند ذلك تعظم حسرات النصاب إذ كانوا رأوا حسناهتم يف موازين شيعتنا أهل البيت‬:‫قال رسول هللا صلى هللا عليه وآله‬
." ‫ " كذلك يريهم هللا أعماهلم حسرات عليهم‬:‫ فذلك قوله عزوجل‬،‫سيئات شيعتنا على ظهور معاشر النصاب‬

Rasool-Allah-azwj said: ‘So, during that, the regrets of the Nasibis would be immense, when
they see their good deeds in the scales of our-asws Shias of the People-asws of the Household,
and (when) they see the evil deeds of our-asws Shias upon the backs of the group of Nasibis,
and these are His-azwj Words, Mighty and Majestic Like that, Allah will Show their deeds to
them as regrets upon them [2:167]’’.177

‫ مث أيمر‬،‫ فيقيمه على تلعة ال حيفى على أحد ممن ضمه ذلك احملشر‬،‫ حيشر هللا يوم القيامة شهر رمضان يف أحسن صورة‬:‫ م‬- 52
،‫ وال يعي علم مقداره اذن‬،‫وخيلع عليه من كسوة اجلنة و خلعها وأنواع سندسها وثياهبا حىت يصري يف العظم حبيث ال ينفذه بصر‬
،‫وال يفهم كنهه قلب‬

(Imam Hassan Al-Askari-asws said): ‘And He-azwj will Resurrect the month of Ramazan in an
excellent image, and He-azwj would Make is pause during the Day of Judgment upon a hill, not
concealed while it is upon it upon anyone from the one who are in that plain. Then He-azwj
would Command so there would be placed upon it from the clothes of Paradise and its dresses
and a variety of its silken fabrics and its clothes, until it would become in the magnificence
with there the visions would not (be able to) visualise it (properly), nor would an ear (be able
to) know of its worth, nor would a heart understand what it might be.

‫ بلى لبيك داعي ربنا و‬:‫ اي معشر اخلالئق أما تعرفون هذا ؟ فيجيب اخلالئق يقولون‬:‫ فينادي‬،‫ اند‬:‫مث يقال ملناد من بطنان العرش‬
،‫ أما إننا ال نعرفه‬،‫سعديك‬

Then He-azwj would Say to the caller from the inside of the Thorne: “Call out!” So, he would
call out: ‘O group of creatures! Are you recognising this one?’ The creatures would answer

177
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saying, ‘Yes, here we are, caller of our Lord-azwj, and at your service! But, we do not recognise
it!’

‫ هذا شهر رمضان ما أكثر من سعد به ! وما أكثر من شقي به ! أال فليأته كل مؤمن له معظم بطاعة هللا فيه‬:‫فيقول منادي ربنا‬
،‫ فتقامسوها بينكم على قدر طاعتكم هلل وجدكم‬،‫فليأخذ حظه من هذه اخللع‬

Then the caller of our Lord-azwj would be saying: ‘This one is a month of Ramazan! How
numerous are the ones from you who would be fortunate by it, and how numerous are the
ones who would be wretched by it. Indeed! Let it give to every Momin for him, who greet
with obedience of Allah-azwj during it, and let him take his share from these garments!’ So it
would apportion between you all upon a measurement of your obedience to Allah -azwj and
your striving’.

،‫ فمنهم من أيخذ ألف خلعة‬،‫ فيأتيه املؤمنون الذين كانوا هلل مطيعني فيأخذون من تلك اخللع على مقادير طاعتهم يف الدنيا‬:‫قال‬
،‫ فيشرفهم هللا بكراماته‬،‫ ومنهم من أيخذ أكثر من ذلك و أقل‬،‫ومنهم من أيخذ عشرة آالف‬

He-asws said: ‘So the Momineen would come to it – those who were obedient to Allah-azwj
during it, and they would be taking from those garments upon their measurements of their
(acts of) obedience which they were in the world. From them would be one who would take
a thousand garments, and from them would be one who would take ten thousand. And from
them would be one who would take more than that, and less, and Allah-azwj the Exalted would
Ennoble them by His-azwj Prestige.

‫ وبفضل هذا الشهر معرتفني‬،‫ وله موحدين‬،‫ لقد كناابهلل مؤمنني‬:‫ يقولون يف أنفسهم‬،‫أال وإن أقواما يتعاطون تناول تلك اخللع‬
‫ خيرج على كل واحد منهم بعدد كل سلكة من تلك‬،‫ وسرابيل قطران‬،‫ فتقلب على أبداهنم مقطعات نريان‬،‫فيأخذوهنا ويلبسوهنا‬
،‫ كل من كان جرمه أعظم فعدد ثيابه أكثر‬،‫ وقد تناولوا من تلك الثياب أعدادا خمتلفة على قدر أجرامهم‬،‫الثياب أفعي وحية وعقرب‬

Indeed! And there will be people who would be coming to take those garments, saying within
themselves, ‘We used to be believers in Allah-azwj and professing His-azwj Oneness, and we used
to acknowledge the merits of this month’. So, they will be taking these and wearing these,
but these would be transformed upon their bodies into pieces of fires and trousers of tar.
There would be coming out upon each one of them of a number of every thread from those
clothes, snakes and scorpions and serpents. And they would have taken from those clothes,
a different number, upon a measurement of their crimes – everyone who crime was more
grievous, so the number of his clothes would be more.

‫ وإهنا الثقل على أبداهنم من اجلبال‬،‫ ومنهم من أيخذ أكثر من ذلك‬،‫ ومنهم اآلخذ عشرة آالف ثوب‬،‫فمنهم اآلخذ ألف ثوب‬
،‫ ولوال ما حكم هللا تعاىل أبهنم ال ميوتون ملاتوا من أقل قليل ذلك الثقل والعذاب‬:‫الرواسي على الضعيف من الرجال‬

So, from them would be a taken of a thousand clothes, and from them would be a taken of
ten thousand clothes, and from them would be a taker of more than that (or less). And these
would be heavy upon their bodies than the tall mountain upon the weak one from the men.
And had it not been for (the fact that) Allah-azwj the Exalted would have Commanded that they

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would not be dying, they would have died from the least of the lowest of that weight, and the
Punishment.

‫مث خيرج عليهم بعدد كل سلكة من تلك السرابيل من القطران ومقطعات النريان أفعي وحية وعقرب وأسد ومنر وكلب من سباع‬
،‫ وهذا يقطعه‬،‫ وهذا ميزقه‬،‫ وهذا يفرتسه‬،‫ وهذه تلدغه‬،‫ فهذه تنهشه‬،‫النار‬

Then there would come out to them of a number of every thread from those trousers of tar
and pieces of fires – snakes, and serpents, and scorpions, and lions, and tigers, and predatory
dogs of fire. So, these would tear them, and these would bite them, and these would pounce
on them, and these would rip them, and these would cut them.

‫ حتولت علينا مقطعات‬،‫ اي ويلنا مالنا حتولت علينا هذه الثياب وقد كانت من سندس وإستربق وأنواع خيار ثياب اجلنة‬:‫يقولون‬
! ‫ وهي على هؤالء ثياب فاخرة ملذذة منعمة‬،‫النريان وسرابيل قطران‬

They would be saying, ‘O woe be unto us! What is the matter with us that these clothes have
been transformed upon us, and these used to be from silk and brocade and a variety of the
good clothes of the Paradise, changing upon us to pieces of fires, and trousers of tar, while
these are those ones, pride-worthy clothes, pleasurable, smooth!’

‫ وكانوا‬،‫ وكانوا خيشون رهبم وكنتم حتربون‬،‫ وكانوا يعفون وكنتم تزنون‬،‫ ذلك مبا كانوا يطيعون يف شهر رمضان وكنتم تعصون‬:‫فيقال هلم‬
،‫ فتلك نتائج أفعاهلم احلسنة وهذه نتائج أفعالكم القبيحة‬،‫ وكانوا يتقون ظلم عباد هللا وكنتم تظلمون‬،‫يتقون السرق وكنتم تسرقون‬

So, it would be said to them: ‘That is due to what they were being obedient during the month
of Ramazan while you were disobeying, and they were being chaste and you were committing
adultery, and they were fearing their Lord-azwj and you were being audacious, and they were
fearing the stealing and you were stealing, and they were fearing being unjust to the servants
of Allah-azwj and you were oppressing. Thus, these are the results of their good deeds, and
these are the results of your ugly deeds!

‫ بل هم فيها سارون‬،‫ وال يقلقون فيها وال يغتمون‬،‫ وال حيواون عنها وال خيرجون‬،‫ وال يهرمون‬،‫ وال يشيبون فيها‬،‫فهم يف اجلنة خالدون‬
،‫ وال خوف عليهم وال هم حيزنون‬،‫ آمنون مطمئنون‬،‫مبتهجون‬

They would be in the Paradise eternally. Neither will they be greying therein nor be growing
old, nor be transferred from it, nor be thrown out, nor be worrying in it, nor be gloomy in it.
But, they would be cheerful, happy, thrilled, secure, content therein. Neither would there be
fear upon them nor would they be grieving.

‫ و ومبقامعها‬،‫ ويف محيمها تغتسلونومن زقومها تطعمون‬،‫ ومن نرياهنا إىل زمهريرها تنقلون‬،‫ تعذبون فيها وهتانون‬،‫وأنتم يف النار خالدون‬
‫ فخرج منها‬،‫ إال من حلقته منكم رمحة رب العاملني‬،‫ االحياء أنتم فيها وال متوتون أبد اآلبدين‬،‫ وبضروب عذاهبا تعاقبون‬،‫تقمعون‬
.‫ والنكال الشديد‬،‫ بعد العذاب االليم‬،‫بشفاعة حممد أفضل النبيني‬

And you would be in the Fire eternally, being Punished therein and being abased; and from
its fires to its severe frost being transferred; and in its pus they would be immersed, and from

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its Zaqoom (bitter fruit) they would be fed, and by its iron rods they would be struck (in the
heads), and by the strikes of its Punishments they would be afflicted - neither will you be living
therein nor would you be dying for ever and ever, except the one from you who is met with
a Mercy of the Lord-azwj of the worlds, so he would exit from it by the intercession of
Muhammad-saww the most superior of the Prophets-as, after having been touched by the
painful Punishment and the severe torment’’.178

‫ عن عبد‬،‫ عن أيب الصباح‬،‫ عن حيىي بن هاشم‬،‫ عن جعفر بن عبد هللا العلوي‬،‫ عن أيب عبد هللا االسدي‬،‫ املراغي‬:‫ جا‬- 53
‫ قال‬:‫ عن ابن عباس قال‬،‫ عن الضحاك بن مزاحم‬،‫ عن احلسن بن علي الراسيب‬،‫ عن عبد هللا بن حممد القرشي‬،‫الغفور الواسطي‬
‫ الشاك يف فضل علي بن أيب طالب عليه السالم حيشر يوم القيامة من قربه ويف عنقه طوق من انر‬:‫رسول هللا صلى هللا عليه وآله‬
.‫ على كل شعبة منها شيطان يكلح يف وجهه ويتفل فيه‬،‫فيه ثالمثائة شعبة‬

Al Miraghy, from Abu Abdullah Al Asady, from Ja’far Bin Abdullah Al Alawy, from Yahya Bin Hashim, from Abu Al
Sabah, from Abdul Ghafour Al Wasity, from Abdullah Bin Muhammad Al Qarshy, from Al Hassan Bin Ali Al Rasiby,
from Zahak Bin Mazahim, from Ibn Abbas who said,

‘Rasool-Allah-saww said: ‘The doubter in the merits of Ali-asws Bin Abu Talib-asws would be
Resurrected from his grave on the Day of Judgment, and in his neck would be a collar of fire
wherein would be three hundred flames, upon each flame from it being a Satan-la barking in
his face (to panic him) and spitting in it’’.179

‫ عن أيب‬،‫ وصباح املزين‬،‫ وأابن بن تغلب واحلسني بن أيب العالء‬،‫ روى مجاعة من أصحابنا منهم أبو بكر احلضرمي‬:‫ كش‬- 54
‫ كيف وجدت هذا الدين؟‬:‫جعفر وأيب عبد هللا عليهما السالم أن أمري املؤمنني صلوات هللا عليه قال للرباء بن عازب‬

It is reported by a group of our companions, from them being Abu Bakr Al Hazramy, and Aban Bin Taghlub, and
Al Husayn Bin Abu Al a’ala, and Sabah Al Mazny,

‘From Abu Ja’far-asws and Abu Abdullah-asws that Amir Al-Momineen-asws said to Bara’a Bin
Aazib: ‘How do you find this Religion to be?’

‫ وجدان العبادة قد تثاقلت يف‬،‫ فلما اتبعناك ووقع حقائق االميان يف قلوبنا‬،‫ كنا مبنزلة اليهود قبل أن نتبعك ختف علينا العبادة‬:‫قال‬
،‫أجسادان‬

He said, ‘We were at the status of the Jews before we followed you-asws. The worship was light
unto us. When we followed you-asws, and the realities of the Eman in our hearts, and we found
the worship to have been heavy on our bodies’.

،‫ يؤخذ بكم إىل اجلنة‬،‫ وحتشرون فرادى فرادى‬،‫ فمن مث حيشر الناس يوم القيامة يف صور احلمري‬:‫قال أمري املؤمنني عليه السالم‬

178
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Amir Al-Momineen-asws said: ‘So, from them, on the Day of Judgment the people would be
Resurrected in the images of the donkey, and they would be ushered individual by individual.
They would take you all to the Paradise’.180

،‫ أن اشهدوا لنا واستغفروا لنا‬:‫ ما من أحد يوم القيامة إال وهو يعوي عواء البهائم‬،‫ ما بدالكم‬:‫مث قال أبو عبد هللا عليه السالم‬
.‫ فماهم بعدها مبفلحني‬،‫فنعرض عنهم‬

Then Abu Abdullah-asws said: ‘What is apparent to you all. There will be no one on the Day of
Judgment except and he would howl the howling of the animals: ‘Testify for us -asws, and seek
Forgiveness from us-asws!’ But, we-asws would turn away from them. Thus, after it, there would
be no success for them’’.

‫ عن أيب‬،‫ عن جابر اجلعفي‬،‫ عن عتبة بن سعيد‬،‫ عن عثمان بن أيب شيبة‬،‫ عن حممد بن يونس‬،‫ حممد بن العباس‬:‫ كنز‬- 55
.‫ هم شيعتنا أهل البيت‬:‫ " كل نفس مبا كسبت رهينة إال أصحاب اليمني " قال‬:‫جعفر عليه السالم يف قوله تعاىل‬

Muhammad Bin Al Abbas, from Muhammad Bin Yunus, from Usman Bin Abu Shayba, from Utba Bin Saeed, from
Jabir Al Ju’fy,

‘From Abu Ja’far-asws regarding the Words of the Exalted: Every soul would be held for what
it earns [74:38] Except companions of the right hand [74:39]. He-asws said: ‘They are our-asws
Shias of the People-asws of the Household’’.181

‫ عن ابن زكراي‬،‫ عن احلسن بن حمبوب‬،‫ عن أبيه‬،‫ عن حممد بن عبد هللا‬،‫ حدثنا أمحد بن حممد بن موسى النوفلي‬:‫ وقال أيضا‬- 56
:‫ عن جده عليهم السالم أن النيب صلى هللا عليه وآله قال لعلي عليه السالم‬،‫ عن أبيه‬،‫ عن أيب جعفر‬،‫ عن جابر اجلعفي‬،‫املوصلي‬
‫اي علي " كل نفس مبا كسبت رهينة إال أصحاب اليمني يف جنات يتسائلون عن اجملرمني ما سلككم يف سقر " واجملرمون هم‬
" ‫املنكرون لواليتك‬

And he said as well, ‘It was narrated to us by Ahhmad Bin Muhammad Bin Musa al Nowfal, from Muhammad
Bin Abdullah, from his father, from Al Hassan Bin Mahboub, from Ibn Zakariyya Al Mowsaly, from Jabir Al Ju’fy,

‘From Abu Ja’far-asws, from his-asws father-asws, from his-asws grandfather-asws that the Prophet-
saww said to Ali-asws: ‘O Ali-asws! Every soul would be held for what it earns [74:38] Except

companions of the right hand [74:39]. In Gardens, they would be asking [74:40] From the
criminals [74:41] What brought you into Saqar (Inferno)? [74:42], and the criminals, they are
the deniers of your-asws Wilayah.

‫ فما‬،‫ ليس من هذا اتيتم‬:‫قالوا مل نك من املصلني ومل نك نطعم املسكني و كنا خنوض مع اخلائضني " فيقول هلم أصحاب اليمني‬
‫الذي سلككم يف سقر اي أشقياء ؟‬

They shall say, ‘We were not from the Musalleen [74:43] And we did not used to feed the
poor [74:44] And we used to indulge in vanities along with the indulgers in vanities [74:45].

180
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The companions of the right hand would say to them, ‘It is not due to this you have come, so
what is that which brought you in Saqar, O wretched ones?’

‫ ويوم الدين يوم امليثاق حيث‬،‫ هذا الذي سلككم يف سقر اي أشقياء‬:‫ " وكنا نكذب بيوم الدين حىت أتينا اليقني " فقالوا هلم‬:‫قالوا‬
.‫جحدوا وكذبوا بواليتك وعتوا عليك واستكربوا‬

They would say, ‘And we used to belie the Day of Religion [74:46] Until the certainty came
to us (now) [74:47]’. They would say to them, ‘This is which brought you into Saqar, O
wretched ones!’ And the Day of Religion, is the day of the Covenant where they rejected and
belied your-asws Wilayah, and exceeded upon you-asws, and were arrogant’’.182

‫ قال‬:‫ عن هاشم الصيداوي قال‬،‫ عن إبراهيم بن إسحاق عن عبد هللا بن محاد‬،‫ عن أمحد بن هوذة‬،‫ حممد بن العباس‬:‫ كنز‬- 57
‫ ما من رجل‬:‫ عن رسول هللا صلى هللا عليه وآله قال‬،‫ عن جدي‬- ‫ وهو خري مين‬- ‫ اي هاشم حدثين أيب‬:‫أبو عبد هللا عليه السالم‬
‫ جعلت فداك وما التبعة ؟‬:‫ قلت‬،‫من فقراء شيعتنا إال وليس عليه تبعة‬

Muhammad Bin Al Abbas, from Ahmad Bin Howzah, from Ibrahim Bin Is’haq, from Abdullah Bin Hamaad, from
hashim Al Saydawy who said,

‘Abu Abdullah-asws said: ‘O Hashim! My-asws father-asws – and he-asws was better than me-asws –
from my-asws grandfather-asws, from Rasool-Allah-saww having said: ‘There is none from a man
from the poor ones of our-asws Shias except and there wouldn’t be any liability upon him’. I
said, ‘May I be sacrificed for you-asws! And what is the liability?’

‫ فإذا كان يوم القيامة خرجوا من قبورهم ووجوههم مثل القمر ليلة‬،‫ من االحدى واخلمسني ركعة ومن صوم ثالثة أايم من الشهر‬:‫قال‬
،‫ أسأل ريب النظر إىل وجه حممد صلى هللا عليه وآله‬:‫ فيقول‬،‫ سل تعط‬:‫البدر فيقال للرجل منهم‬

He-asws said: ‘(Liability) from the fifty-one Cycles (of daily Salat), and from the Fasting of thirty
days of the Month (of Ramazan). When it will be the Day of Judgment, they would come out
from their graves and their faces would be like the moon on the night of the full moon, and it
would be said to a man from them, ‘Ask, you will be Given’. He would say, ‘I ask my Lord-azwj
the looking at the face of Muhammad-saww’.

،‫ بني املرقاة إىل املرقاة ركضة الفرس‬،‫ له ألف مرقاة‬،‫ فينصب لرسول هللا صلى هللا عليه وآله منرب على درنوك من درانيك اجلنة‬:‫قال‬
،‫فيصعد حممد وأمري املؤمنني عليهما السالم‬

He-asws said: ‘A pulpit would be set upon for Rasool-Allah-saww upon a rug from the rugs of the
Paradise, having a thousand stairways for it. Between the stairway to the stairway would be
galloping of the horse. Muhammad-saww and Amir Al-Momineen-asws would ascend’.

" ‫ " وجوه يومئذ انضرة إىل رهبا انظرة‬:‫ فيحف ذلك املنرب شيعة آل حممد صلى هللا عليه وآله فينظر هللا إليهم وهو قوله‬:‫قال‬

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He-asws said: ‘The Shias of the Progeny-asws of Muhammad-saww would crowd around that pulpit,
and Allah-azwj would Look (Consider) at them, and it is His-azwj Word: (Some) faces on that Day
would be radiant [75:22] Looking at their Lord [75:23]’.

،‫ فيلقى عليهم النور حىت أن أحدهم إذا رجع مل تقدر احلوراء أن متال بصرها منه‬:‫قال‬

He-asws said: ‘The Light would be cast upon them to the extent that if one of them when he
returns, the Houries would not be able to fill her eyes from him’.

.‫ اي هاشم ملثل هذا فليعمل العاملون‬:‫ مث قال أبو عبد هللا عليه السالم‬:‫قال‬

He-asws said: ‘Then Abu Abdullah-asws said: ‘O Hashim! For the like of this, let the workers
work’’.183

‫ عن حممد بن‬،‫ حدثنا احلسني بن أمحد‬:‫ قال حممد بن العباس‬،‫ " يوم ينظر املرء ما قدمت يداه " اآلية‬:‫ قوله تعاىل‬:‫ كنز‬- 58
‫ عن سعيد‬،‫ عن أيب بصري‬،‫ عن هارون بن خارجة‬،‫ عن خلف بن محاد‬،‫ عن يونس ابن يعقوب‬،‫ عن يونس بن عبد الرمحن‬،‫عيسى‬
‫ " يوم ينظر املرء ما قدمت يداه ويقول الكافر ايليتين كنت ترااب " يعين علواي‬:‫ قوله تعاىل‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫السمان‬
.‫أتواىل أاب تراب‬

The Words of the Exalted: on the Day the person would see what his hands had sent ahead,
[78:40] – the Verse.

Muhammad Bin Al Abbas said, ‘It was narrated to us by Al Husayn Bin Ahmad, from Muhammad Bin Isa, from
Yunus Bin Abdul Rahman, from Yunus Ibn Yaqoub, from Khalaf Bin Hamad, from haroud Bin Kharjah, from Abu
Baseer, from Saeed Al Saman,

‘From Abu Abdullah-asws having said: ‘The Words of the Exalted: on the Day the person would
see what his hands had sent ahead, and the Kafir would be saying, ‘O! I wish I was dust!’
[78:40], It Means ‘Alawiyya’ the ones who befriended Abu Turaab (Ali-asws)’’.184

‫ " وأما من ظلم سوف نعذبه مث يرد إىل ربه فيعذبه‬:‫ وجاء يف ابطن تفسري أهل البيت ما يؤيد هذا التأويل يف أتويل قوله تعاىل‬- 59
‫ هو يرد إىل أمري املؤمنني عليه السالم‬:‫عذااب نكرا " قال‬

And it has come regarding the esoteric interpretation of the People-asws of the Household what
supports this explanation in the explanation of the Words of the Exalted: He said: ‘As for one
who is unjust, then soon We will Punish him, then he will return to His Lord and He will
Punish him with a terrible Punishment [18:87] – It refers to (the enemies of) Amir-Al-
Momineen-asws.

183
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‫ يعين أن أمري املؤمنني عليه السالم‬،‫ ومعىن ربه أي صاحبه‬،‫ ايليتين كنت ترااب أي من شيعة أيب تراب‬:‫ حىت يقول‬،‫فيعذبه عذااب نكرا‬
.‫ وهو احلاكم يف الدنيا ويوم املآب‬،‫ وهو يتوىل العذاب والثواب‬،‫قسيم النار واجلنة‬

He would be Punished by a terrible Punishment until he would be saying: ‘O! I wish I was
dust!’ [78:40], i.e., from the Shias of Abu Turaab-asws (Ali-asws); and the meaning of His Lord,
i.e. his Master-asws, meaning that Ami Al Momineen-asws is the distributor of the Fire and the
Paradise, and he-asws is in charge of the Punishment and the Rewards, and he-asws would be
the ruler in the world on the Day of the Return’’.185

‫ حيشر يوم القيامة شيعة علي رواءا مرويني مبيضة‬:‫ احلسني بن سعيد معنعنا عن جعفر بن حممد عليه السالم قال‬:‫ فر‬- 60
." ‫ " يوم تبيض وجوه وتسود وجوه‬:‫ مث قرأ‬،‫ وحيشر أعداء علي يوم القيامة وجوههم مسودة ظامئني‬،‫وجوههم‬

Al Husayn Bin Saeed, meaning,

‘From Ja’far-asws Bin Muhammad-asws having said: ‘On the Day of Judgment, the Shias of Ali-asws
would be Resurrected, quenched, or whitened faces, and on the Day of Judgment the enemies
of Ali-asws would be Resurrected, and their faces would be blackened, thirsty’. Then he-asws
recited: On the Day faces would be whitened and faces would be blackened [3:107]’’.186

‫ وعنده نفر من‬- ‫ إن رسول هللا صلى هللا عليه وآله قال‬:‫ احلسني بن سعيد معنعنا عن أيب جعفر عليه السالم قال‬:‫ فر‬- 61
‫ إن هللا تعاىل إذا بعث الناس يوم القيامة خيرج قوم من قبورهم بياض وجوههم‬:‫ قال‬- ‫أصحابه وفيهم علي بن أيب طالب عليه السالم‬
،‫ من نور يتاللؤ‬- ‫ وهللا‬- ‫ شراكها‬،‫ وعليهم نعال من ذهب‬،‫ عليهم ثياب بياضها كبياض اللنب‬،‫كبياض الثلج‬

Al Husayn Bin Saeed, meaning,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said, and in his-saww presence were a
number of his-saww companions, and among them was Ali-asws Bin Abu Talib-asws: ‘When Allah-
azwj the Exalted Resurrects the people on the Day of Judgment, a people would come out from

their graves, their faces would be white like the whiteness of the snow, upon them would be
white clothes like the whiteness of the milk, and upon them would be slipper of gold, their
straps, by Allah-azwj, being of shining light.

‫ فريكبوهنا حىت ينتهوا إىل‬،‫ أزمة نوقهم سالسل الذهب‬،‫فيؤتون بنوق من نور عليها رحال الذهب قد وشحت ابلزبرجد والياقوت‬
.‫ على النجائب‬:‫ قال‬،‫ والناس حياسبون ويغتمون و يهتمون وهم أيكلون ويشربون‬،‫اجلنان‬

They would be given camels of light, upon them being saddles of gold having been interlaced
with the aquamarine and sapphire, the reins of their camels being chains of gold. They would
ride these until they end up to the Gardens, and the people would be going through
Reckoning, and would be gloomy, and being distressed while they would be eating and
drinking’.

185
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" :‫ وهو قول هللا تعاىل‬،‫ من هم اي رسول هللا ؟ قال هم شيعتك وأنت إمامهم‬:‫فقال أمري املؤمنني علي بن أيب طالب عليه السالم‬
" ‫يوم حنشر املتقني إىل الرمحن وفدا‬

Amir Al-Momineen-asws said: ‘Who are they, O Rasool-Allah-saww?’ He-saww said: ‘They are your-
asws Shias and you-asws are their Imam-asws, and it is the Word of Allah-azwj the Exalted: On the

Day We will Gather the pious to the Beneficent as a (Royal) delegation [19:85]’’.187

‫ كل عني ابكية يوم‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن إبراهيم بن عمر اليماين‬،‫ عن محاد بن عيسى‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 62
.‫ وعني غضت عن حمارم هللا‬،‫ وعني فاضت من خشية هللا‬،‫ عني سهرت يف سبيل هللا‬:‫القيامة غري ثالث‬

Ali, from his father, from Hamad Bin Isa, from Ibrahim Bin Umar Al Yamany,

‘From Abu Ja’far-asws having said: ‘Every eye would be crying on the Day of Judgment except
three – An eye which kept vigil in the Way of Allah-azwj, and eye filled from the fear of Allah-
azwj, and an eye closed from the Prohibitions of Allah -azwj’’.188

‫ عن أيب عبد‬،‫ عن أيب بصري‬،‫ عن علي بن أيب محزة‬،‫ عن احلسن بن علي الوشاء‬،‫ عن معلى بن حممد‬،‫ احلسني بن حممد‬:‫ كا‬- 63
‫ إن املتحابني يف هللا يوم القيامة على منابر من نور قد أضاء نور وجوههم ونور أجسادهم ونور‬:‫هللا عليه السالم قال مسعته يقول‬
.‫ هؤالء املتحابون يف هللا‬:‫ فيقال‬،‫منابرهم كل شئ حىت يعرفوا به‬

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Hassan Bin Ali Al Washa, from Ali Bin Abu
Hamza, from Abu Baseer,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘The one who love
each other for the Sake of Allah-azwj, on the Day of Judgment they would be upon pulpits of
light. The light of their faces, and light of their bodies, and light of their pulpits would
illuminate all things until they are recognised with it, and it would be said, ‘They are the ones
loving each other for the Sake of Allah-azwj’’.189

‫ عن أيب جعفر عليه السالم قال‬،‫ عن أيب اجلارود‬،‫ عن عمر بن جبلة االمحسي‬،‫ عن حممد بن علي‬،‫ عن الربقي‬،‫ العدة‬:‫ كا‬- 64
‫ وكلتا يديه ميني‬- ‫ املتحابون يف هللا يوم القيامة على أرض زبرجدة خضراء يف ظل عرشه عن ميينه‬:‫قال رسول هللا صلى هللا عليه وآله‬
‫ من هؤالء ؟‬:‫ يقول الناس‬،‫ يغبطهم مبنزلتهم كل ملك مقرب وكل نيب مرسل‬،‫ وجوههم أشد بياضا وأضوء من الشمس الطالعة‬-
.‫ هؤالء املتحابون يف هللا‬:‫فيقال‬

The number (of reporters), from Al Barqy, from Muhammad Bin Ali, from Umar Bin Jabalah Al Ahmasy, from Abu
Al Jaroud,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘The ones loving each other for the
Sake of Allah-azwj, on the Day of Judgment would be upon the ground of green emeralds in the
shale of His-azwj Throne on His-azwj Right Hand – and both His-azwj Hands are Right – and their

187
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 61
188
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 62
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faces would be more intensely whiter and more illuminating than the emerging sun. They
would be envied of their status by every Angel of proximity and every Mursil Prophet-as. The
people would say, ‘Who are they?’ It would be said, ‘They are the ones loving each other for
the Sake of Allah-azwj’’.190

‫ سألت أاب عبد هللا عليه السالم‬:‫ عن حممد بن مسلم قال‬،‫ عن عبد هللا بن مسكان‬،‫ عن ابن أيب عمري‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 65
‫ اي حممد ما من أحد مينع من زكاة ماله شيئا إال جعل هللا ذلك يوم‬:‫ " سيطوقون ما خبلوا به يوم القيمة " فقال‬:‫عن قول هللا عزوجل‬
،‫القيامة ثعباان من انر مطوقا يف عنقه ينهش من حلمه حىت يفرغ من احلساب‬

Ali, from his father, from Ibn Abu Umeyr, from Abdullah Bin Muskan, from Muhammad Bin Muslim who said,

‘Abu Abdullah-asws was asked about the Words of Allah-azwj Mighty and Majestic: they would
be collared with what they had been stingy with, on the Day of Judgment [3:180]. He-asws
said: ‘O Muhammad! There is no one who prevents anything from the Zakat of his wealth
except Allah-azwj would Make that, on the Day of Judgment, a serpent of fire collared in his
neck, tearing from his flesh until he is free from the Reckoning’.

.‫ ما خبلوا به من الزكاة‬:‫ " سيطوقون ما خبلوا به يوم القيمة " يعين‬:‫ هو قول هللا عزوجل‬:‫مث قال‬

Then he-asws said: ‘It is the Word of Allah-azwj Mighty and Majestic: they would be collared with
what they had been stingy with, on the Day of Judgment [3:180] – meaning, what they had
been stingy with from the Zakat’’.191

‫ ما من ذي‬:‫ أبو عبد هللا عليه السالم‬:‫ قال‬:‫ عن حريز قال‬،‫ عن خلف بن محاد‬،‫ عن حممد بن خالد‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 66
‫ فإذا‬،‫مال ذهب أو فضة مينع زكاة ماله إال حبسه هللا عز وجل يوم القيامة بقاع قفر وسلط عليه شجاعا أقرع يريده وهو حييد عنه‬
،‫رأى أنه ال يتخلص منه أمكنه من يده فقضمها كما يقضم الفجل‬

Ali, from his father, from Muhammad Bin Khalid, from Khalaf Bin Hamad, from Hareyz who said,

‘Abu Abdullah-asws said: ‘There is none from the ones with wealth, be it gold or silver, who
prevents the Zakāt of his wealth, except that Allah-azwj Mighty and Majestic would Reckon him
on the Day of Judgement in a pebbly spot, and a marsh serpent to overcome him, wanting
him, and he would depart from it. So, when it sees that he cannot finish himself from it, it
would overpower him from his hand, so it would nibble him just as it would nibble a garden
radish.

‫ وما من ذي مال إبل أو غنم أو بقر مينع من‬،‫ " سيطوقون ما خبلوا به يوم القيمة‬:‫ وذلك قول هللا عزوجل‬،‫مث يصري طوقا يف عنقه‬
‫ وما من ذي مال خنل‬،‫) يطؤه كل ذات ظلف بظلفها وينهشه كل ذات انب بناهبا‬4( ‫زكاة ماله إال حبسه هللا يوم القيامة بقاع قفر‬
.‫أو كرم أو زرع مينع زكاهتا إال طوقه هللا ربعة أرضه إىل سبع أرضني إىل يوم القيامة‬

190
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Then it would become a collar in his neck, and these are the Words of Allah -azwj Mighty and
Majestic: they shall have what they were niggardly of to cleave to their necks on the Day of
Judgement [3:180]. And there is none from the ones with wealth, either camels or sheep or
cows, who prevents the Zakāt of his wealth, except that Allah-azwj would Reckon him on the
Day of Judgement upon a pebbly spot, wherein he would be trampled by everything with a
hoof by its hooves, and being torn by everything with a claw by its claws; and there is none
from the ones with wealth, either a palm tree, or a vineyard, or a plantation who prevents its
Zakāt, except that Allah-azwj would Collar him a pasture, or a land up to the seventh earth, up
to the Day of Judgement’.192

‫ عن أيب جعفر عليه السالم‬،‫ عن أيب اجلارود‬،‫ عن ابن سنان‬،‫ عن أيوب بن نوح‬،‫ عن أمحد بن حممد‬،‫ عدة من أصحابنا‬:‫ كا‬- 67
،‫ ال يستطيعون أن يتناولوا هبا قيس أمنلة‬،‫ إن هللا تبارك وتعاىل يبعث يوم القيامة انسا من قبورهم مشدودة أيديهم إىل أعناقهم‬:‫قال‬
‫ هؤالء الذين أعطاهم هللا فمنعوا حق هللا‬،‫ هؤالء الذين منعوا خريا قليال من خري كثري‬:‫ يقولون‬،‫معهم مالئكة يعريوهنم تعيريا شديدا‬
.‫يف أمواهلم‬

A number of our companions, from Ahmad Bin Muhammad, from Ayoub Bin Nuh, from Ibn Sinan, from Abu Al
Jaroud,

‘From Abu Ja’far-asws having said: ‘Allah-azwj Blessed and Exalted would Resurrect a people on
the Day of Judgment from their graves, their hands being fastened to their necks. They would
not be able to attain with these a measurement of a fingertip. With them would be Angels
rebuking them with severe rebukes. They would be saying: ‘They are those who prevented a
little good (are now prevented) from a lot of good! They are those whom Allah-azwj Gave them,
but they prevented a Right of Allah-azwj in their wealth’’.193

‫ من زار أخاه يف هللا وهلل‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن علي بن النهدي‬،‫ عن ابن أيب عمري‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 68
،‫ مرحبا‬:‫ فيقول هللا عزوجل‬،‫ ال مير بشئ إال أضاء له حىت يقف بني يدي هللا عزوجل‬،‫جاء يوم القيامة خيطر بني قباطي من نور‬
.‫ مرحبا أجزل هللا عزوجل له العطية‬:‫وإذا قال هللا له‬

Ali, from his father, from Ibn Abu Umeyr, from Ali Bin Al Nahdy,

‘From Abu Abdullah-asws having said: ‘‘The one who visits his brother regarding Allah-azwj and
for Allah-azwj, would come on the Day of Judgement swaying (oscillating) between gowns of
light, and not passing by anything except shining upon it, until he pauses in front of Allah -azwj
Mighty and Majestic. So, Allah-azwj Mighty and Majestic would be Saying to him:
“Congratulations!” And when He-azwj Says: “Congratulations!” Allah-azwj Mighty and Majestic
would be Liberal towards him with the Gifts’’.194

‫ قال أبو عبد هللا عليه السالم يف حديث‬:‫ عن سدير الصرييف قال‬،‫ عن ابن حمبوب‬،‫ عن ابن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 69
‫ ال تفزع‬:‫ كلما رأى املؤمن هوال من أهوال يوم القيامة قال له املثال‬،‫ إذا بعث هللا املؤمن من قربه خرج معه مثال يقدمه أمامه‬:‫طويل‬

192
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 66
193
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 67
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‫ وأيمر به إىل اجلنة واملثال‬،‫وال حتزن وابشر ابلسرور والكرامة من هللا عزوجل حىت يقف بني يدي هللا عزوجل فيحاسبه حسااب يسريا‬
،‫أمامه‬

Muhammad Bin Yahya, from Ibn Isa, from Ibn Mahboub, from Sadeyr Al Sayrafi who said,

‘Abu Abdullah-asws said in a lengthy Hadeeth: ‘When Allah-azwj Resurrect the Momin from his
grave, there would come out along with him a resemblance walking in front of him. Every
time the Momin sees a horror from the horrors of the Day of Judgment, the resemblance
would say to him: ‘Do not panic nor grieve, and receive glad tidings of the joy and the honours
from Allah-azwj Mighty and Majestic’, until he pauses in front of Allah-azwj Mighty and Majestic,
so He-azwj would Reckon him with an easy Reckoning, and He-azwj would Command with him to
go to the Paradise, and the resemblance would be in front of him.

:‫ فيقول‬،‫ وما زلت تبشرين ابلسرور والكرامة من هللا حىت رأيت ذلك‬،‫ خرجت معي من قربي‬،‫ يرمحك هللا نعم اخلارج‬:‫فيقول له املؤمن‬
.‫ خلقين هللا عزوجل منه البشرك‬،‫ أان السرور الذي كنت أدخلته على أخيك املؤمن يف الدنيا‬:‫من أنت ؟ فيقول‬

The Momin would be saying to him, ‘May Allah-azwj have Mercy on you! (You are a) good exiter,
you exited along with me from my grave, and you have not ceased giving me glad tidings with
the joy and the honour from Allah-azwj, until I saw that. Who are you?’ It would be saying: ‘I
am the joy which you had entered upon your Momin brother in the world. Allah -azwj Mighty
and Majestic Created me from it to give you the glad tidings’’.195

‫ من‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن السكوين‬،‫ عن النوفلي‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 70
‫ حيث يتشاغل‬:‫ قال‬،‫ وثنتني وسبعني كربة عند كربه العظمى‬،‫واحدة يف الدنيا‬: ‫أعان مؤمنا نفس هللا عزوجل عنه ثالاث وسبعني كربة‬
.‫الناس أبنفسهم‬

Ali, from his father, from Al Nowfaly, from Al Sakuny,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘One who supports a Momin,
Allah-azwj Mighty and Majestic would Relieve seventy-three worries from him – one in the
world and seventy-two worries during the great worry – where the people would be pre-
occupied with themselves’’.196

‫ مسعت أاب عبد هللا عليه السالم‬:‫ عن مسمع أيب سيار قال‬،‫ عن حسني بن نعيم‬،‫ عن ابن أيب عمري‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 71
‫ ومن أطعمه من جوع أطعمه هللا من‬،‫ وخرج من قربه وهو ثلج الفؤاد‬،‫ من نفس عن مؤمن كربة نفس هللا عنه كرب اآلخرة‬:‫يقول‬
.‫ ومن سقاه شربة ماء سقاه هللا من الرحيق املختوم‬،‫مثار اجلنة‬

Ali, from his father, from Ibn Abu Umeyr, from Husayn Bin Naeem, from Masma’a Abu Sayyar who said,

‘I heard Abu Abdullah-asws saying: ‘One who relieves a Momin of a worry, Allah-azwj would
Relieve him of the worries of the Hereafter, and he would come out from his grave and he

195
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 69
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would be of a cool heart; and one who feeds (someone) from hunger, Allah -azwj would Feed
him from the fruits of the Paradise, and one who quenches by a drink of water, Allah-azwj would
Quench him from the Sealed Nectar’’.197

‫ عن أيب عبد هللا عليه‬،‫ عن مجيل بن دراج‬،‫ عن عمر بن عبد العزيز‬،‫ عن أمحد بن حممد بن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 72
،‫ وأن يهون عليه سكرات املوت‬،‫ من كسا أخاه كسوة شتاء أو صيف كان حقا على هللا أن يكسوه من ثياب اجلنة‬:‫السالم قال‬
‫ " وتلقيهم املالئكة هذا يومكم‬:‫ وهو قول هللا عزوجل يف كتابه‬،‫ وأن يلقى املالئكة إذا خرج من قربه ابلبشرى‬،‫وأن يوسع عليه يف قربه‬
." ‫الذي كنتم توعدون‬

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Umar Bin Abul Aziz, from Jameel Bin Daraaj,

‘From Abu Abdullah-asws having said: ‘One who clothes his brother with a clothing of winter or
summer, would have a right upon Allah-azwj that He-azwj Clothes him from clothing of Paradise,
and that He-azwj Eases upon him the pangs of death, and that He -azwj Expands upon him in his
grave, and that He-azwj Makes the Angels to meet him with the glad tidings when he comes
out from his grave, and it is the Word of Allah-azwj Mighty and Majestic in His-azwj Book: and
the Angels would meet them: ‘This is your Day which you were Promised’ [21:103]’’.198

‫ مسعت رسول هللا صلى هللا عليه وآله يقول‬:‫ حممد بن عيسى الدهقان معنعنا عن أيب سعيد اخلدري رضي هللا عنه قال‬:‫ فر‬- 73
‫ ولكأين هبم خيرجون‬،‫ وال حزن يوم النشور‬،‫ وال وحشة يف القبور‬،‫ اي علي ابشر وبشر فليس على شيعتك حسرة عند املوت‬:‫لعلي‬
‫ " احلمدهلل الذي أذهب عنا احلزن إن ربنا لغفور شكور الذي أحلنا‬:‫ يقولون‬،‫من جدث القبور ينفضون الرتاب عن رؤوسهم وحلاهم‬
.‫دار املقامة من فضله ال ميسنا فيها نصب وال ميسنا فيها لغوب‬

Muhammad Bin Isa Al Dahqan, meaning from Abu Saeed Al Khudry who said,

‘I heard Rasool-Allah-saww saying to Ali-asws: ‘O Ali-asws! Receive glad tidings and give glad tidings,
for there wouldn’t be any regret upon your-asws Shias during the death, nor any loneliness in
the graves, nor any grief on the Day of the Resurrection, and it is as if I -saww am with them
coming out from the pits of the graves, shaking the soil from their heads and their beards,
saying: ‘The Praise is for Allah Who Removed the grief from us. Surely our Lord is Forgiving,
Appreciative [35:34] Who Transferred us to the house of eternal settlement, from His Grace.
Neither shall toil touch us therein nor shall fatigue touch us therein [35:35]’’.199

‫ أان وشيعيت يوم القيامة على منابر من نور فيمر علينا املالئكة‬:‫ احلسني بن سعيد معنعنا عن علي عليه السالم قال‬:‫ فر‬- 74
‫ من هؤالء ؟‬:‫ فيقال‬،‫ هذا علي بن أيب طالب ابن عم النيب‬:‫ من هذا الرجل ؟ ومن هؤالء ؟ فيقال هلم‬:‫ فيقولون‬:‫ قال‬،‫ويسلم علينا‬
،‫ مها عند العرش‬:‫ أين النيب العريب وابن عمه ؟ فيقولون‬:‫ فيقولون‬:‫ قال‬،‫ هؤالء شيعته‬:‫ فيقال هلم‬:‫قال‬

Al Husayn Bin Saeed meaning,

197
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‘From Ali-asws having said: ‘On the Day of Judgment, I-asws and my-asws Shias would be upon
pulpits of light, and the Angels would pass by us and greet upon us, and they would be saying,
‘Who is this man?’ It would be said to them: ‘This is Ali-asws Bin Abu Talib-asws, cousin of the
Prophet-saww’. It would said, ‘Who are they?’ It would be said to them: ‘They are his-asws Shias’.
They would be saying, ‘Where is the Arabian Prophet-saww and his-saww cousin-asws?’ They would
be saying, ‘They-asws are both by the Throne!’

‫ فيدخلون اجلنة‬،‫ اي علي ادخل اجلنة أنت و شيعتك ال حساب عليك وال عليهم‬:‫ فينادي مناد من السماء عند رب العزة‬:‫ق ال‬
،‫ و يلبسون السندس واالستربق وما مل تر عني‬،‫ويتنعمون فيها من فواكهها‬

He-asws said: ‘A Caller would Call out from the sky in the Presence of the Lord-azwj of Mighty: “O
Ali-asws! You-asws and your-asws Shias enter the Paradise. There is neither any Reckoning upon
you-asws nor upon them!” So, they would be entering the Paradise and be provided therein
from its fruits, and they would be wearing the silk and the brocade, and what the eye has not
seen.

‫ " احلمدهلل الذي أذهب عنا احلزن إن ربنا لغفور شكور " الذي من علينا بنبيه حممد صلى هللا عليه وآله وبوصيه علي بن‬:‫فيقولون‬
‫ وأدخلنا اجلنة فنعم أجر العاملني‬،‫ واحلمد هلل الذي من علينا هبما من فضله‬،‫أيب طالب عليه السالم‬

And they would be saying: ‘The Praise is for Allah Who Removed the grief from us. Surely,
our Lord is Forgiving, Appreciative [35:34], Who Favoured upon us with His-azwj Prophet-saww
Muhammad-saww, and with His-azwj successor-asws Ali-asws Bin Abu Talib-asws, and the Praise is for
Allah-azwj Who Favoured upon us with them-asws both from His-azwj Grace, and entered us into
the Paradise, so best is the Recompense of the workers’ [39:74].

.‫ قد نظر إليكم الرمحن نظرة فال بؤس عليكم وال حساب وال عذاب‬،‫ كلوا واشربوا هنيئا‬:‫فينادي مناد من السماء‬

Then, a Caller would Call out from the sky: “Eat and drink wholesomely, the Beneficent has
Looked (Considerate) to you with a Consideration, therefore there is neither any problem
upon you, nor any Reckoning, nor any Punishment’’.200

‫ دخلت يف مسجد املدينة وصليت الركعتني إىل سارية مث دعوت هللا‬:‫ عن جهم بن حر قال‬،‫ سليمان بن حممد معنعنا‬:‫ فر‬- 75
،‫ وارحم غربيت وائتين جبليس صاحل حيدثين حبديث ينفعين هللا به‬،‫وقلت اللهم آنس وحديت‬

Suleyman Bin Muhammad meaning, from Jahm Bin Hurr who said,

‘I entered in the Masjid of Al-Medina and prayed two Cycles of Salat by a column, then
supplicated to Allah-azwj and I said, ‘O Allah-azwj! Comfort my loneliness, and Pity my
estrangement (alienation), and Give me a righteous gatherer who can narrate to me with a
Hadeeth which Allah-azwj can benefit me with it’.

200
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‫ إن هللا جعلين ذلك‬،‫ أما إين أشد فرحا بدعائك منك‬:‫ فقال‬،‫ فأخربته بدعائي‬،‫فجاء أبو الدرداء رضي هللا عنه حىت جلس إيل‬
‫اجللي س الصاحل الذي سافر إليك أما إين سأحدثك حبديث مسعته عن رسول هللا صلى هللا عليه وآله مل احدث به أحدا قبلك وال‬
،‫احدث بعدك‬

Abu Al-Darda’a came and sat by me, so I informed him of my supplication. He said, ‘But I am
more intensely happier with your supplication than you are. Allah-azwj has Made me to be that
righteous gatherer, travelling to you. I will be narrating to you with a Hadeeth I heard from
Rasool-Allah-saww, I have not narrated to anyone with it before you, nor will I narrate after you.

‫ " مث أورثنا الكتاب الذين اصطفينا من عبادان فمنهم ظامل لنفسه ومنهم مقتصد‬:‫مسعت رسول هللا صلى هللا عليه وآله تال هذه اآلية‬
‫ والظامل لنفسه حيبس يف‬،‫ واملقتصد حياسب حسااب يسريا‬،‫ السابق يدخل اجلنة بغري حساب‬:‫ومنهم سابق ابخلريات إبذن هللا " فقال‬
،‫يوم مقداره مخسون ألف سنة حىت يدخل احلزن يف جوفه مث يرمحه فيدخله اجلنة‬

I heard Rasool-Allah-saww recite this Verse: Then We Gave the Book as an inheritance to those
We Chose from among Our servants So for them is one who is unjust to himself, and from
them is a moderate one, and from them is one who precedes with the deeds of goodness by
the Permission of Allah [35:32], and he-saww said: ‘The preceding one would enter the Paradise
without Reckoning, and the moderate one would be Reckoned with an easy Reckoning, and
the one unjust to himself would be withheld in a day the measurement of it would be of fifty
thousand years until the grief enters into his interior, then He -azwj Will Mercy him and he will
enter the Paradise.

‫ " احلمد هللا الذي أذهب عنا احلزن " الذي أدخل أجوافهم يف طول احملشر " إن ربنا لغفور‬:‫فقال رسول هللا صلى هللا عليه وآله‬
.‫ وغفر هلم الذنوب العظام‬،‫ شكر هلم العمل القليل‬:‫شكور " قال‬

Rasool-Allah-saww said: ‘The Praise is for Allah Who Removed the grief from us. [35:34], which
had entered into their insides during the prolonged gathering, Surely our Lord is Forgiving,
Appreciative [35:34]. He-saww said: ‘Thanking them for the few deeds, and Forgive them the
major sins’’.201

‫ إن هللا عزوجل يلتفت‬:‫ قال أبو عبد هللا عليه السالم‬:‫ عن سعدان قال‬،‫ عن علي بن احلكم‬،‫ عن أمحد‬،‫ حممد بن حيىي‬:‫ كا‬- 76
‫ ولرتون ما أصنع‬،‫ وعزيت وجاليل ما أفقرتكم يف الدنيا من هوان بكم علي‬:‫يوم القيامة إىل فقراء املؤمنني شبيها ابملعتذر إليهم فيقول‬
،‫ فمن زود منكم يف دار الدنيا معروفا فخذوا بيده فأدخلوه اجلنة‬،‫بكم اليوم‬

Muhammad Bin Yahya, from Ahmad, from Ali Bin Al Hakam, from Sa’dan who said,

‘Abu Abdullah-asws said: ‘Allah-azwj would be Turning (with Mercy) towards the poor Momineen
on the Day of Judgement similar to being Apologetic towards them and He-azwj would be
Saying: “ By My-azwj Honour and My-azwj Majestic! I-azwj did not Impoverish you all in the world
due to abasement with you upon Me-azwj, and you will be seeing what I-azwj shall be Doing with

201
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 75

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you today. So, the one who provided any one of you in the house of the world with goodness,
so grab him by the hand and enter him into the Paradise”.

‫ وسكنوا‬،‫ وأكلوا الطعام‬،‫ و لبسوا الثياب اللينة‬،‫ اي رب إن أهل الدنيا تنافسوا يف دنياهم فنكحوا النساء‬:‫ فيقول رجل منهم‬:‫قال‬
‫ لك ولكل عبد منكم مثل ما أعطيت أهل الدنيا‬:‫ فيقول تبارك وتعاىل‬،‫ فأعطين مثل ما أعطيتهم‬،‫ وركبوا املشهور من الدواب‬،‫الدور‬
.‫منذ كانت الدنيا إىل أن انقضت الدنيا سبعون ضعفا‬

He-asws said: ‘A man from them would be saying, ‘O Lord-azwj! The people of the world used to
compete with each other in regarding their world, so they married the women and wore the
soft clothes, and ate the meals, and dwelled in the houses, and rode the distinguished from
the riding animals, therefore Give me similar to what You-azwj had Given them’. So, the Blessed
and Exalted would be Saying: “For you and for every servant from you all would be similar to
what I-azwj had Given, seventy times over’’.202

‫ إذا‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن حممد ابن مسلم‬،‫ عن عيسى الفراء‬،‫ عن البزنطي‬،‫ عن أمحد بن حممد‬،‫ العدة‬:‫ كا‬- 77
:‫ فيقولون‬،‫ عبادي‬:‫ فيقول‬،‫ أين الفقراء ؟ فيقوم عنق من الناس كثري‬:‫كان يوم الق يامة أمر هللا تبارك وتعاىل مناداي ينادي بني يديه‬
‫ تصفحوا وجوه الناس فمن صنع إليكم معروفا مل‬،‫ إين مل أفقركم هلوان بكم علي ولكن إمنا اخرتتكم ملثل هذا اليوم‬:‫ فيقول‬،‫لبيك ربنا‬
.‫يصنعه إال يف فكافوه عين ابجلنة‬

Then number (of reporters), from Ahmad Bin Muhammad, from Al Bazanty, from Isa al Fara’a, from Muhammad
Ibn Muslim,

‘From Abu Ja’far-asws having said: ‘When it will be the Day of Judgment, Allah -azwj Blessed and
Exalted will Command a Caller to Call out in front of Him-azwj: “Where are the poor ones?” A
lot of necks from the people would arise, and He-azwj would be Saying: “My-azwj servants!” They
would say, ‘At Your-azwj service, our Lord-azwj!’. He-azwj would Say: “I-azwj did not Impoverish you
as a humiliation with you upon Me-azwj, but rather I-azwj Chose you all for the like of this Day.
Browse the faces of the people, so, the one who had done anything good to you, not having
done it except regarding Me-azwj, suffice him on My-azwj behalf with the Paradise!”’.203

،‫ عن إسرائيل‬،‫ عن حيىي بن سامل الفراء‬،‫ عن أمحد بن زايد‬،‫ عن سليمان بن داود بن سليمان القطان‬،‫ احلسني بن سعيد‬:‫ فر‬- 78
‫ فإهنا أنيس للمؤمن حني‬،‫ لقنوا مواتكم الإله إال هللا‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب جعفر عليه السالم قال‬،‫عن جابر‬
،‫ميرق من قربه‬

Al Husayn Bin Saeed, from Suleyman Bin Dawood Bin Suleyman Al Qatan, from Ahmad Bin Ziyad, from Yahya Bin
Salim Al Fara’a, from Israil, from Jabir,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘Indoctrinate your dying ones with,
‘There is no god except Allah-azwj’, for it would be a comfort for the Momin when he exits from
his grave.

202
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 76
203
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 77

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‫ ال إله إال هللا‬:‫ اي حممد لو ترى هلم حني ميرقون من قبورهم ينفضون الرتاب عن رؤوسهم وهذا يقول‬:‫قال يل جربئيل عليه السالم‬
‫ ميرق أي‬:‫ بيان‬.‫ مسود وجهه‬- ‫ يعين يف والية علي‬- ‫ اي حسرتى على ما فرطت يف جنب هللا‬:‫ وهذا يقول‬،‫واحلمد هلل مبيض وجهه‬
.‫خيرج‬

Jibraeel-as said to me-saww: ‘O Muhammad-saww! If only you-saww could see them when they exit
from their graves, shaking off the soil from their heads, and this one would be saying, ‘There
is no god except Allah-azwj, and the Praise is for Allah-azwj’, his face would be whitened; and this
one would be saying, ‘‘O regret, upon what I wasted regarding the Side of Allah [39:56] –
meaning regarding the Wilayah of Ali-asws – his face would be blackened’’.204

‫ عن أخيه قال مسعت أاب عبد هللا عليه السالم‬،‫ عن داود بن فرقد‬،‫ عن حممد بن سنان‬،‫ عن ابن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 79
.‫ إن املتكربين جيعلون يف صور الذر يتوطؤهم الناس حىت يفرغ هللا من احلساب‬:‫يقول‬

Muhammad Bin Yahya, from Ibn Isa, from Muhammad Bin Sinan, from Dawood Bin Farqad, from his brother
who said,

‘I heard Abu Abdullah-asws saying: ‘The arrogant ones would be Made to be in the image of the
particles. The people would be treading them until Allah-azwj is Free from the Reckoning’’.205

:‫ ينادي مناد يوم القيامة‬:‫ عن أبيه قال‬،‫ عن جعفر‬،‫ عن عبيد بن الفضل الثوري‬،‫ عن حممد بن مروان‬،‫ احلسني بن سعيد‬:‫ فر‬- 80
:‫ فيقال‬،‫ حنن احملبون لعلي عليه السالم اخلالصون له حبا‬:‫ من أنتم ؟ قالوا‬:‫ فيقال هلم‬،‫أين احملبون لعلي ؟ فيقومون من كل فج عميق‬
.‫ ادخلوا اجلنة أنتم وأزواجكم حتربون‬:‫ فيقال هلم‬،‫ ال‬:‫فتشركون يف حبه أحدا من الناس ؟ فيقولون‬

Al Husayn Bin Saeed, from Muhammad Bin Marwan, from Ubeyd Bin al fazal Al Sowry,

‘From Ja’far-asws, from his-asws father-asws having said: ‘A Caller would Call out on the Day of
Judgment: “Where are the one who love Ali-asws?” So, they would be rising from every deep
ravine, and it would be said to them: ‘Who are you?’ They would say, “We are the ones loving
Ali-asws, being sincere to him-asws in love’. It would said: ‘Did you participate in his-asws love
anyone (else) from the people?” They would be saying, ‘No’. It would be said to them: ‘Enter
the Paradise, you and your spouses, delightfully’’.206

‫ جيئ‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن السكوين‬،‫ عن النوفلي‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 81
.‫ وجيئ كل انكث ببيعة إمام أجذم حىت يدخل النار‬،‫كل غادر يوم القيامة إبمام مائل شدقه حىت يدخل النار‬

Ali, from his father, from Al Nowfaly, from Al Sakuny,

204
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 78
205
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 79
206
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‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Every treacherous one would
come on the Day of Judgment with an inclining jaw until he enters the Fire, and every breaker
of the allegiance of an Imam-asws would come leprous until he enters the Fire’’.207

‫ قال أبو عبد هللا عليه‬:‫ عن املفضل بن عمر قال‬،‫ عن منذر بن يزيد‬،‫ عن ابن سنان‬،‫ عن أمحد بن حممد‬،‫ حممد بن حيىي‬:‫ كا‬- 82
‫ هؤالء الذين آذوا‬:‫ فيقال‬،‫ أين الصدود الولياوئي ؟ فيقوم قوم ليس على وجوههم حلم‬:‫ إذا كان يوم القيامة اندى مناد‬:‫السالم‬
.‫ مث يؤمر هبم إىل جهنم‬،‫املؤمنني ونصبوا هلم وعاندوهم وعنفوهم يف دينهم‬

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Sinan, from Manzar Bin Yazeed, from Al Mufazzal
Bin Umar who said,

‘Abu Abdullah-asws said: ‘When it will be the Day of Judgment, a Caller would Call out: “Where
are the hinderers to My-azwj friends?” A people would stand up, not having any flesh upon
their faces, and it would be said: ‘They are those who hurt the Momineen and established
hostility to them, and were inimical to them, and were violent to them regarding their
Religion”. Then He-azwj would Command with them to Hell’’.208

،‫ عن حممد بن سنان‬،‫ عن حممد بن علي‬،‫ عن حممد بن حسان مجيعا‬،‫ وأبو علي االشعري‬،‫ عن أمحد بن حممد‬،‫ العدة‬:‫ كا‬- 83
‫ أميا مؤمن منع مؤمنا شيئا مما حيتاج إليه وهو يقدر عليه من عنده أو من‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫عن فرات بن أحنف‬
‫ مث يؤمر‬،‫ هذا اخلائن الذي خان هللا ورسوله‬:‫ فيقال‬،‫ مغلولة يداه إىل عنقه‬،‫ مزرقة عيناه‬،‫عند غريه أقامه هللا يوم القيامة مسودا وجهه‬
.‫به إىل النار‬

The number (of reporters), from Ahmad Bin Muhammad, and Abu Ali Al Ashary, from Muhammad Bin Hasaan
altogether, from Muhammad Bin Ali, from Muhammad Bin Sinan, from Furat Bin Ahnaf,

‘From Abu Abdullah-asws having said: ‘Whichever Momin prevents a Momin something what
he is needy to, although he is able upon it from his presence or from the presence of someone
else, Allah-azwj would Make him to stand on the Day of Judgment, his face being black, and his
eyes being blue, his hands tied up to his neck, and it would be said: ‘This is the betrayer who
betrayed Allah-azwj and His-azwj Rasool-saww!’ Then he would be Commanded with to the
Fire’’.209

‫ اي يونس من حبس حق املؤمن‬:‫ قال أبو عبد هللا عليه السالم‬:‫ عن يونس بن ظبيان قال‬،‫ ابالسناد املتقدم عن ابن سنان‬:‫ كا‬- 84
‫ هذا الظامل‬:‫أقامه هللا عزوجل يوم القيامة مخسمائة عام على رجليه حىت يسيل عرقه أو دمه (أودية ظ) وينادي مناد من عند هللا‬
،‫الذي حبس عن هللا حقه‬

By the preceding chain from Ibn Sinan, from Yunus Bin Zabyan who said,

‘Abu Abdullah-asws said: ‘O Yunus! The one who withholds a right of the Momin, Allah-azwj
Mighty and Majestic would Make him stand on the Day of Judgment for five hundred years
upon his feet to the extent that his perspiration or his tears would flow, and a Caller would

207
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 81
208
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 82
209
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 83

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Call out from the Presence of Allah-azwj: “This is the unjust one who withheld from Allah-azwj of
His-azwj Right.

.‫ فيوبخ أربعني يوما مث يؤمر به إىل النار‬:‫قال‬

He-asws said: ‘So he would be rebuked for forty days, then he would be Commanded with to
the Fire’’.210

‫ مسعت أاب جعفر عليه السالم‬:‫ عن حممد بن مسلم قال‬،‫ عن العالء‬،‫ عن يونس‬،‫ عن حممد بن عيسى‬،‫ علي بن إبراهيم‬:‫ كا‬- 85
،‫ هذا سهمك من دم فالن‬:‫ فيدفع إليه شبه احملجمة أو فوق ذلك فيقال له‬،‫ حيشر العبد يوم القيامة وماندا دما‬:‫يقول‬

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Al A’ala, from Muhammad Bin Muslim who said,

‘‘I heard Abu Ja’far-asws saying: ‘The servant will be Resurrected on the Day of Judgment
moistened in blood, so there would be handed over to him something resembling the cupping
or more than that, and it would be said to him, ‘This is your share from the blood of so and
so’.

‫ مسعت من فالن رواية كذا وكذا فرويتها عليه فنقلت حىت‬،‫ بلى‬:‫ فيقول‬،‫ اي رب إنك لتعلم أنك قبضتين وما سفكت دما‬:‫فيقول‬
.‫ وهذا سهمك من دمه‬،‫صارت إىل فالن اجلبار فقتله عليها‬

He would be saying, ‘O Lord-azwj! You-azwj Know that You-azwj Caused me to die and I had not
spilt any blood!’ So He-azwj would be Saying: “Yes. You heard a report from so and so of such
and such, for you reported upon it, and it got transmitted until it came to be to so and so
tyrant, and he was killed upon it, and this is your share from his blood’’.211

:‫ عن املفضل بن عمر قال‬،‫ عن أيب جابر عن طعمة اجلعفي‬،‫ عن أيب حيىي البصري‬،‫ جعفر بن حممد بن سعيد االمحسي‬:‫ فر‬- 86
‫ هي يف علي وأوالده وشيعتهم‬:‫ " مثل اجلنة اليت وعد املتقون " قال‬:‫ عن قول هللا تعاىل‬،‫سأل السدي جعفر بن حممد عليهما السالم‬
.‫هم املتقون وهم أهل اجلنة واملغفرة‬

Ja’far Bin Muhammad Bin Saeed Al Ahmasy, from Abu Yahya Al nasry, from Jabir, from Ta’mah Al Ju’fy, from Al
Mufazzal Bin Umar who said,

‘Ja’far-asws Bin Muhammad-asws was asked about the Words of Allah-azwj the Exalted: An
example of the Paradise which the pious are Promised [13:35]. He-asws said: ‘It is regarding
Ali-asws and his-asws children, and their-asws Shias. They are the pious ones and they are ones
deserving of the Paradise and the Forgiveness’’.212

210
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 84
211
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 85
212
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 86

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" :‫ كل عدو لنا انصب منسوب إىل هذه االية‬:‫ عن جعفر بن حممد عليهم السالم قال‬،‫ فرات بن إبراهيم الكويف معنعنا‬:‫ فر‬- 87
." ‫وجوه يومئذ خاشعة عاملة انصبة تصلى انرا حامية تسقى من عني آنية‬

Furat Bin Ibrahim Al Kufy, meaning,

‘From Ja’far-asws Bin Muhammad-asws having said: ‘Every enemy of ours-asws, a Nasibi (Hostile
one) is attributed to this Verse: Faces on that day will be humiliated [88:2] (Of the) toiling
Nasibis (Hostile ones) [88:3] Arriving to a scorching Fire [88:4] Quenching from a boiling
spring [88:5]’’.213

‫ وعلينا‬،‫ إلينا إايب هذا اخللق‬:‫ مسعت أاب احلسن عليه السالم يقول‬:‫ عن صفوان قال‬،‫ جعفر بن حممد بن يوسف معنعنا‬:‫ فر‬- 88
.‫حساهبم‬

Ja’far Bin Muhammad Bin Yusuf, meaning, from Safwan who said,

‘I heard Abu Al-Hassan-asws saying: ‘To us-asws is the return of these people, and upon us-asws is
their Reckoning’’.214

‫ دخلت على الصادق جعفر بن حممد عليه السالم‬:‫ عن قبيصة بن يزيد اجلعفي قال‬،‫ جعفر بن حممد الفزاري معنعنا‬:‫ فر‬- 89
‫ سل‬:‫ قال‬،‫ ايبن رسول هللا قد أتيتك مستفيدا‬:‫وعنده البوس بن أيب الدوس وابن ظبيان والقاسم الصرييف فسلمت وجلست وقلت‬
‫ أين كنتم قبل أن خيلق هللا مساءا مبنية وأرضا مدحية أو ظلمة أو نورا ؟‬:‫وأوجز قلت‬

Ja’far Bin Muhammad al Fazary, meaning, from Qubeysah Bin Yazeed Al Ju’fy who said,

‘I went to Al-Sadiq Ja’far-asws Bin Muhammad-asws, and in his-asws presence were Al-Bows Bin
Abu Al-Dows, and Ibn Zabyan, and Al-Qasim Al-Sayrafi. So, I greeted and sat down, and I said,
‘O son-asws of Rasool-Allah-saww! I came to you-asws to benefit’. He-asws said: ‘Ask and be brief’. I
said, ‘Where were you-asws before Allah-azwj Created the built sky, and the spread-out earth, or
darkness, or light?’

‫ وأن لنا أعداءا من اجلن‬،‫ اي قبيصة مل سألتنا عن هذا احلديث يف هذا الوقت ؟ أما علمت أن حبنا قد اكتتم وبغضنا قد فشا‬:‫قال‬
‫ وأن احليطان هلا آذان كآذان الناس ؟‬،‫خيرجون حديثنا إىل أعدئنا من االنس‬

He-asws said: ‘O Qubeysah! Why did you ask us-asws this Hadeeth at this time? Do you not know
that our-asws (Amr) has been concealed and our-asws hatred is widespread, and that there are
enemies to us-asws from the Jinn would are bringing out our-asws Ahadeeth to our-asws enemies
from the human beings, and that the walls to it have ears for it like the ears of the people?’

،‫ قد سئلت عن ذلك‬:‫ قلت‬:‫قال‬

213
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 87
214
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 88

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He (the narrator) said, ‘I said, ‘I have been asked about that’.

‫ فلما خلق هللا آدم أفرغنا يف صلبه‬،‫ اي قبيصته كنا أشباح نور حول العرش نسبح هللا قبل أن خيلق آدم خبمسة عشر ألف عام‬:‫قال‬
‫فلم يزل ينقلنا من صلب طاهر إىل رحم مطهر حىت بعث هللا حممدا صلى هللا عليه وآله‬

He-asws said: ‘O Qubeysah! We-asws were resembling lights around the Throne. We-asws Glorified
Allah-azwj before He-azwj Created Adam-as, by fifteen thousand years. When Allah-azwj Created
Adam-as, we-asws flowed into his-as ribs, and we-asws did not cease to be transferred from a clean
rib to a clean womb until Allah-azwj Sent Muhammad-saww.

‫ وحنن‬،‫ وال خنرجه من ابب هدى‬،‫ ال ندخله يف ابب ضاللة‬،‫ ومن ختلف عنا هوى‬،‫ من استمسك بنا جنا‬،‫فنحن عروة هللا الوثقى‬
،‫ من ضوى إلينا جنا إىل اجلنة‬،‫ وحنن القبة اليت طالت أطناهبا واتسع فناؤها‬،‫ وحنن عرتة رسول هللا صلى هللا عليه وآله‬،‫رعاة دين هللا‬
،‫ومن ختلف عنا هوى إىل النار‬

So, we-asws are the Firmest Handhold of Allah-azwj, the one who adheres with us-asws would
attain salvation, and one who stays behind from us-asws, would be destroyed. We-asws neither
enter (anyone) into a door of straying, nor do we-asws extract him from a door of Guidance,
and we-asws are the shepherds of the Religion of Allah-azwj, and we-asws are the Family-asws of
Rasool-Allah-saww, and we-asws are the dome which extended its wings and expanded and
sheltered it (the Religion). One who shelters to us-asws will attain salvation, and one who stays
behind from us-asws would collapse into the Fire’.

‫ إمنا أسألك عن‬:‫ قلت‬،‫ " إن إلينا إايهبم مث إن علينا حساهبم " قال فينا التنزيل‬:‫ أسألك عن قول هللا تعاىل‬،‫ لوجه ريب احلمد‬:‫قلت‬
،‫التفسري‬

I said, ‘For the Face of my Lord-azwj! I ask you-asws about the Words of Allah-azwj the Exalted:
Surely, to Us is their return [88:25] Then surely upon Us is their Reckoning [88:26]’. He-asws
said: ‘The Revelation is regarding us-asws’. I said, ‘But rather, I-asws ask you-asws about the
interpretation’.

‫ نعم اي قبيصة إذا كان يوم القيامة جعل هللا حساب شيعتنا علينا فما كان بينهم وبني هللا استوهبه حممد صلى هللا عليه وآله‬:‫قال‬
‫ وما كان فيما بيننا وبينهم وهبناه هلم حىت‬،‫ وما كان فيما بينهم وبني الناس من املظامل أداه حممد صلى هللا عليه وآله عنهم‬،‫من هللا‬
.‫يدخلوا اجلنة بغري حساب‬

He-asws said: ‘Yes, O Qubeysah! When it will be the Day of Judgment, Allah-azwj would Make the
Reckoning of our-asws Shias to be upon us-asws. So, whatever there would be between them
and Allah-azwj. Muhammad-saww would be Gifted is from Allah-azwj; and whatever would be
regarding what is between them and the people, from the injustices, Muhammad -saww would
fulfil it on their behalf, and whatever would be regarding what is between us -asws and them,
we-asws would gift it to them until they enter the Paradise without any Reckoning’’.215

215
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 89

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‫ خرجت أان وأيب ذات يوم فإذا هو ابانس من أصحابنا بني‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ جعفر بن أمحد معنعنا‬:‫ فر‬- 90
‫ من ائتم بعبد فليعمل‬،‫ فأعينوين على ذلك بورع واجتهاد‬،‫ أما وهللا إين الحب رحيكم وأرواحكم‬:‫املنرب والقرب فسلم عليهم مث قال‬
،‫بعمله‬

Ja’far Bin Ahmad, meaning,

‘From Abu Abdullah-asws having said: ‘One day, I-asws and my-asws father went out, and there he-
asws was with some people from our companions between the pulpit and the grave (of Rasool-

Allah-saww). So, he-asws greeted them, then said: ‘But, by Allah-azwj! I-asws love your aromas and
your souls, therefore assist me-asws upon that with devoutness and the striving. One who
aspires with a servant, then let him act upon his action.

،‫ والسابقون اآلخرون يف الدنيا‬،‫ وأنتم السابقون االولون‬،‫ وأنتم أنصار هللا‬،‫ أنتم شرط هللا‬،‫وأنتم شيعة آل حممد صلى هللا عليه وآله‬
‫ أنتم الطيبون‬،‫ قد ضمنا لكم اجلنة بضمان هللا وضمان رسول هللا صلى هللا عليه وآله وأهل بيته‬،‫والسابقون يف اآلخرة إىل اجلنة‬
،‫ وكل مؤمن صديق‬،‫ كل مؤمنة حوراء‬،‫ونساؤكم الطيبات‬

And you are the Shias of the Progeny-asws of Muhammad-saww. You are a Stipulation of Allah-
azwj, and you are helpers of Allah-azwj, and you are the preceding ones of the former ones, and

the preceding ones of the latter ones in the world, and the preceding ones to the Paradise in
the Hereafter. We-asws have taken the guarantee for you all of the Paradise by the guaranteed
of Rasool-Allah-azwj and the People-asws of his-saww Household. You are the good ones and your
women are the good ones. Every Momina is a Hourie and every Momin is a Truthful one.

‫ وهللا لقد قبض رسول هللا صلى‬،‫ اي قنرب ابشر وبشر واستبشر‬:‫كم مرة قد قال أمري املؤمنني علي بن أيب طالب عليه السالم لقنرب‬
،‫هللا عليه وآله وهو ساخط على مجيع امته إال الشيعة‬

And Amir-ul-Momineen-asws has said to Qanbar: ‘Receive good news, rejoice with the good
news, and convey the good news, for, by Allah-azwj, the Rasool Allah-saww passed away while
he-saww was angry with his-saww community except for the Shias’.

‫ أال وإن لكل شئ إماما و إمام‬،‫ أال وإن لكل شئ عروة وإن عروة الدين الشيعة‬،‫وإن لكل شئ شرفا وإن شرف الدين الشيعة‬
‫ أال وإن لكل شئ شهوة وإن شهوة الدنيا‬،‫ إال وإن لكل شئ سيدا وسيد اجملالس جمالس الشيعة‬،‫االرض أرض يسكن فيها الشيعة‬
،‫سكىن شيعتنا فيها‬

And that for every thing there is a nobility and the nobility of the Religion are the Shias.
Indeed, and that for everything there is a handhold, and that the handhold of the Religion are
the Shias. Indeed, and that for everything there is a leader and the leader of the land is in
which the Shias dwell. Indeed, and that for everything there is a chief and the chief of the
gatherings is the gatherings of the Shias. Indeed, and for everything there is a desire, and that
the desire of the world is for the Shias to settle in it.

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‫ كل انصب وإن تعبد واجتهد‬،‫وهللا لوال ما يف االرض منكم ما استكمل أهل خالفكم طيبات رزقهم وما هلم يف اآلخرة من نصيب‬
" ‫ " وجوه يومئذ خاشعة عاملة انصبة تصلى انرا حامية تسقى من عني آنية‬:‫منسوب إيل هذه اآلية‬

By Allah-azwj! Had it not been you all being in the earth, the people opposing you would not
have attained any good sustenance, and there would be no share for them in the Hereafter.
Every Nasibi (Hostile one), and even if he were to worship and strive, is attributed to this
Verse: Faces on that day will be humiliated [88:2] (Of the) toiling Nasibis (Hostile ones)
[88:3] Arriving to a scorching Fire [88:4] Quenching from a boiling spring [88:5].

‫ ومن دعا بدعوة‬،‫ ومن سأل مسألة فله مائة‬،‫ ومن طلب منكم إىل هللا جاجة فله مائة‬،‫ومن دعى من خمالف لكم فإجابة دعائه لكم‬
‫ يعين حياج عنه‬- ‫ ومن أساء منك سيئة فمحمد صلى هللا عليه وآله حجيجه‬،‫فله مائة ومن عمل منكم حسنة فال حيصى تضاعفها‬
-

The ones from your adversaries who supplicates for you, so his supplication would be
Answered for you, and the one who seeks a need from you to Allah -azwj, for him would be a
hundred, and the one who asks a need, for him would be a hundred, and one who supplicates
with a supplication, for him would be a hundred, and one who from you who does a good
deed, so he cannot count its multiple, and one from you who does an evil deed, so by
Muhammad-saww it would be veiled – meaning it would be blocked from him.

،‫ وإن حاجكم ومعتمركم خلاص هللا‬،‫ تدعو له املالئكة ابلعون (ابلفوز خ ل) حىت يفطر‬،‫وهللا إن صائمكم لريعى يف رايض اجلنة‬
،‫وإنكم مجيعا الهل دعوة هللا وأهل إجابته وأهل واليته‬

By Allah-azwj! Your Fasting one would be patronised in the Gardens of the Paradise. The Angels
would supplicate for him with the assistance (success) until he breaks his Fast, and your
pilgrims (for Hajj) and Umrah are the special ones of Allah-azwj, and you are the entirety of the
Invitees of Allah-azwj and the people responding to Him-azwj and the people of His-azwj Wilayah.

‫ وهللا ما من أحد أقرب من عرش هللا تعاىل بعدان يوم القيامة‬،‫ كلكم يف اجلنة فتنافسوا يف فضائل الدرجات‬،‫الخوف عليكم والحزن‬
! ‫ ما أحسن صنع هللا إليكم‬،‫من شيعتنا‬

There will neither be any fear upon you nor grief, all of you would be in the Paradise, therefore
compete with each other regarding the superiority of the ranks. By Allah-azwj! There is no one
nearer than the Throne of Allah-azwj Exalted, after us-asws, on the Day of Judgment than our-asws
Shias. How excellent is the Dealing of Allah-azwj to you all!

‫ خيرجون‬:‫ وقد قال أمري املؤمنني عليه السالم‬،‫وهللا لوال أن تفتنوا فيشمت بكم عدوكم ويعلم الناس ذلك لسملت عليكم املالئكة قبال‬
،‫ قد اعطوا االمان‬،‫ قرت أعينهم‬،‫ من قبورهم يوم القيامة مشرقة وجوههم‬- ‫ يعين أهل واليتنا‬-

By Allah-azwj! Had it not been for you being Tried, your enemies would gloat with you and the
people would know that, the Angels would have greeted you before, and Amir Al-Momineen-
asws has said: ‘They would be coming out – meaning the people in our-asws Wilayah – from their

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graves on the Day of Judgment, and their faces would be shining, their eyes being delighted,
having been Given the security.

‫ وهللا ما من عبد منكم يقوم إىل صالته إال وقد اكتنفته مالئكة من خلفه يصلون‬،‫ وحيزن الناس وال حيزنون‬،‫خياف الناس وال خيافون‬
.‫ أال وإن لكل شئ جوهرا وجوهر ولد آدم صلوات هللا وسالمه عليه حنن وشيعتنا‬،‫عليه ويدعون له حىت يفرغ من صالته‬

The people would fear and they will not be fearing, and the people would grieve and they will
not be grieving. By Allah-azwj! There is no servant from you standing to his Salat except that
the Angels would have crowded behind him, sending Salawat upon him and supplicating for
him until he is free from his Salat. Indeed! And for everything there is an essence, and the
essence of the children of Adam-as are us-asws and our-asws Shias’.

‫ وهللا لوالكم ما زخرفت‬:‫قال سعدان بن مسلم وزاد يف احلديث عيثم بن أسلم عن معاوية بن عمار عن أيب عبد هللا عليه السالم‬
‫ فأعينوان على ذلك ابلورع واالجتهاد والعمل‬،‫ وهللا هلل أشد حبا لكم مين‬،‫ وهللا لوالكم ما قرت عني‬،‫ وهللا لوالكم ما نبتت حبة‬،‫اجلنة‬
.‫بطاعته‬

Sa’dan Bin Muslim said, and increased in the Hadeeth by Aysam Bin Aslam, from Muawiya Bin Amaar,

‘From Abu Abdullah-asws: ‘By Allah-azwj! Had it not been for you (Shias), the Paradise would not
have been decorated. By Allah-azwj! Had it not been for you (Shias), no seed would have grown
(germinated). By Allah-azwj! Had it not been for you (Shias), no eye would have been delighted.
By Allah-azwj! Allah-azwj has more intensely love for you (Shias) than I-asws, therefore assist us-
asws upon that with the piety, and the striving, and the deeds in His -azwj obedience’’.216

‫ عن أيب عبد هللا عليه السالم يف قول‬،‫ عن بعض أصحابه‬،‫ عن ابن أيب عمري‬،‫ عن صاحل بن أيب محاد‬،‫ علي بن حممد‬:‫ كا‬- 91
‫ إن كانت أعماهلم الشد بياضا من القباطي فيقول هللا‬:‫ " وقدمنا إىل ما عملوا من عمل فجعلناه هباءا منثورا " قال‬:‫هللا عزوجل‬
.‫ وذلك أهنم كان إذا شرع هلم احلرام أخذوه‬،‫ كوين هباءا‬:‫عزوجل هلا‬

Ali Bin Muhammad, from Salih Bin Abu Hamaad, from Ibn Abu Umeyr, from one of his companions,

‘I asked Abu Abdullah-asws about the Words of Allah-azwj Mighty and Majestic: And We will
proceed to what they have done of a deed, so We shall Make it as scattered floating dust
[25:23]. He-asws said: ‘But, by Allah-azwj! Even if their deeds were more intensely whiter than
the Coptic tapestry. Allah-azwj Mighty and Majestic would be Saying to it: “Be dust!” And that
is because whenever the Prohibition was initiated for them, they grabbed it’’.217

‫ " يوم ترى املؤمنني واملؤمنات‬:‫ سألته عن قول هللا‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ أبو القاسم احلسين معنعنا‬:‫ فر‬- 92
‫ إذا أذن هللا‬،،‫ هو نور املؤمنني يسعى بني أيديهم يوم القيامة‬:‫يسعى نورهم بني أيديهم وأبمياهنم " قال رسول هللا صلى هللا عليه وآله‬
،‫ واملؤمنون يتبعونه وهو يسعى بني أيديهم حىت يدخل جنة عدن وهم يتبعونه حىت يدخلون معه‬،‫له أن أييت منزله يف جنات عدن‬

216
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 90
217
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 91

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Abu Al Qasim Al Husny meaning, from Jabir,

‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about the Words of Allah-azwj: On
that Day you will see the Momineen and the Mominaat - their Light running in front of them
and on their right [57:12]. Rasool-Allah-saww said: ‘He is the light of the Momineen-asws running
in front of them on the Day of Judgment. When Allah-azwj Permits for it, he would come to his
house in the Gardens of Eden, and Momineen would be following him, and he would be
running in front of them until he enters a Garden of Eden, and they would be following him
until they enter along with him’.

‫ وأيخذان حبجز أمري املؤمنني علي بن أيب‬،‫ وأيخذ آله حبجز احلسن واحلسني‬،‫ " أبمياهنم " فأنتم أتخذون حبجز آل حممد‬:‫وأما قوله‬
‫ " بشريكم اليوم‬:‫ فذلك قوله‬،‫ وأيخذ هو حبجز رسول هللا صلى هللا عليه وآله حىت يدخلون معه يف جنة عدن‬،‫طالب عليه السالم‬
." ‫جنات جتري من حتتها االهنار خالدين فيها ذلك هو الفوز العظيم‬

And as for His-azwj Words: and on their right [57:12], so you would be grabbing a side of the
Progeny-asws of Muhammad-saww, and he-asws would be grabbing a side of Al-Hassan-asws and Al-
Husayn-asws, and they-asws would be grabbing a side of Amir Al-Momineen Ali-asws Bin Abu Talib-
asws, and he-asws would grab a side of Rasool-Allah-saww until they enter along with him-saww in a

Garden of Eden. That is His-azwj Word: ‘Glad tidings for you today, of Gardens beneath which
the rivers flow, abiding eternally therein’ – that is the mighty success [57:12]’’.218

‫ " يوم يقوم‬:‫ سألت أاب جعفر عليه السالم عن قوله تعاىل‬:‫ عن أيب اجلارود قال‬،‫ علي بن حممد بن عمر الزهري معنعنا‬:‫ فر‬- 93
‫ إذا كان يوم القيامة خطف قول ال إله إال هللا من قلوب‬:‫الروح واملالئكة صفا ال يتكلمون إال من أذن له الرمحن وقال صوااب " قال‬
‫ " إال من أذن له الرمحن " من أهل‬:‫ وهو قوله‬،‫العباد يف املوقف إال من أقر بوالية أمري املؤمنني علي بن أيب طالب عليه السالم‬
.‫ ال إله إال هللا‬:‫واليته فهم الذين يؤذن هلم بقول‬

Ali Bin Muhammad Bin umar Al Zuhry meaning, from Abu Al Jaroud who said,

‘I asked Abu Ja’far-asws about the Words of the Exalted: A Day on which the Spirit and the
Angels would be standing in rows, not speaking except one the Beneficent Permits for him,
and speaks the correct thing [78:38], he-asws said: ‘When it will be the Day of Judgment, the
word (phrase), ‘There is no god except Allah-azwj’ would be Seized from the hearts of the
servants during the pausing, except from the one who acknowledges the Wilayah of Amir Al-
Momineen Ali-asws Bin Abu Talib-asws, and it is His-azwj Word: except one the Beneficent Permits
for him, from the people of his-asws Wilayah, so they are the ones whom it would be Permitted
for them to be saying, ‘There is no god except Allah-azwj’’.219

:‫ دخلت على حممد بن علي عليهما السالم وقلت‬:‫ القاسم بن احلسن بن حازم القرشي معنعنا عن أيب محزة الثمايل قال‬:‫ فر‬- 94
،‫ اي أاب محزة كل يدخل اجلنة إال من أىب‬:‫ قال‬،‫اي بن رسول هللا حدثين حبديث ينفعين‬

Al Qasim Bin Al Hassan Bin Hazim Al Qarshy meaning, from Abu Hamza Al Sumaly who said,

218
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 92
219
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‘I went to Muhammad-asws Bin Ali-asws and I said, ‘O son-asws of Rasool-Allah-saww! Narrate to me

with a Hadeeth to benefit me’. He-asws said: ‘O Abu Hamza! Everyone will enter the Paradise
except the one who refuses (to do so)’.

،‫ من مل يقل ال إله إ هللا حممد رسول هللا‬:‫ من ؟ قال‬:‫ قلت‬:‫ قال‬،‫ نعم‬:‫ ايبن رسول هللا أحد أيىب يدخل اجلنة ؟ قال‬:‫ قلت‬:‫قال‬

He (the narrator) said, ‘I said, ‘O son-asws of Rasool-Allah-saww! Would anyone refuse to enter
the Paradise?’ He-asws said: ‘Yes’. I said, ‘Who?’ He-asws said: ‘One does not say, ‘There is no
god except Allah-azwj, Muhammad-saww is a Rasool-saww of Allah-azwj’.

:‫ إين تركت املرجئة والقدرية واحلرورية وبين امية كل يقولون‬:‫ ومل ؟ قلت‬:‫ قال‬،‫ ايبن رسول هللا ال أروي هذا احلديث عنك‬:‫ قلت‬:‫قال‬
،‫ال إله إال هللا حممد رسول هللا‬

He (the narrator) said, ‘I said, ‘O son-asws of Rasool-Allah-saww! I will not be reporting this
Hadeeth from you-asws’. He-asws said: ‘Why not?’ I said, ‘I left the Murjiites, and the Qadiriites,
and the Murjiites, and the clan of Umayya, all of they saying, ‘There is no god except Allah-
azwj, Muhammad-saww is a Rasool-saww of Allah-azwj’.

‫ " يوم‬:‫ أما مسعت هللا يقول‬،‫ والباقون برآء‬،‫ أيهات أيهات إذا كان يوم القيامة سلبهم هللا تعاىل إايها ال يقوهلا إال حنن و شيعتنا‬:‫قال‬
.‫ ال إله إال هللا حممد رسول هللا‬:‫ من قال‬:‫يقوم الروح واملالئكة صفا ال يتكلمون إال من أذن له الرمحن وقال صوااب " قال‬

‘Far be it! Far be it! When it will be the Day of Judgment, Allah-azwj the Exalted would
Confiscate it. None would be saying it except us-asws and our-asws Shias, and the remainder are
away. Have you not heard Allah-azwj Saying: A Day on which the Spirit and the Angels would
be standing in rows, not speaking except one the Beneficent Permits for him, and speaks
the correct thing [78:38]? – (meaning) one who says, ‘There is no god except Allah-azwj,
Muhammad-saww is a Rasool-saww of Allah-azwj’’.220

،‫ وأزفت أبفراطها‬،‫ وكأهنا قد جاءت أبشراطها‬،‫ وأنتم والساعة يف قرن‬،‫ فاهلل هللا عباد هللا فإن الدنيا ماضية بكم على سنن‬:‫ هنج‬- 95
،‫ وأخرجتهم من حضنها‬،‫ وانصرمت الدنيا أبهلها‬،‫ وأانخت بكالكلها‬،‫ووقفت بكم على صراطها وكأهنا قد أشرفت بزالزهلا‬

Nahj (Al Balagah) –

‘(Fear) Allah-azwj! (Fear) Allah-azwj, servants of Allah-azwj, for the world is going with you upon a
(established) manner, and you and the Hour are in a pairing, and it is as if it has already come
with its conditions and approached with its signs, and paused with you upon its path, and as
if it has come with its earthquakes, and has put out its claws, and the worlds has broken up
its inhabitants, and thrown them out from its embrace.

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‫ وانر شديد‬،‫ وامور مشتبهة عظام‬،‫ يف موقف ضنك املقام‬،‫ ومسينها غثا‬،‫ وصار جديدها راث‬،‫ وشهر انقضى‬،‫فكانت كيوم مضى‬
‫ مظلمة‬،‫ عميق قرارها‬،‫ خموف وعيدها‬،‫ ذاك وقودها‬،‫ بعيد مخودها‬،‫ متأجج سعريها‬،‫ متغيظ زفريها‬،‫ ساطع هلبها‬،‫ عال جلبها‬،‫كلبها‬
،‫ فظيعة امورها‬،‫ حامية قدروها‬،‫أقطارها‬

So (now) it is as if a day has passed, and a month has expired, and its new one has become
old, and its fat one (has become) thin. In a pausing, the place is narrow, and the matters are
greatly confusing, and the Fire, its pain is severe, its flames rising higher, its sparks spreading,
its exhalation furious, its blazes in waves, its cooling is remote, that is its ignition, its threat is
fearful, its bottom is deep, its horizons are dark, its measurement is vast, (all of its) matters
are horrible.

،‫ ورضوا املثوى والقرار‬،‫ واطمأنت هبم الدرا‬،‫ وزحزحوا عن النار‬:‫ وانقطع العتاب‬،‫ قد أمنوا العذاب‬،‫وسيق الذين اتقوا إىل اجلنة زمرا‬
،‫ وكان هنارهم ليال توحشا وانقطعاعا‬،‫ وكان ليلهم يف دنياهم هنارا ختشعا واستغفارا‬،‫ وأعينهم ابكية‬،‫الذين كانت أعماهلم يف الدنيا زاكية‬
.‫ ونعيم قائم‬،‫ وكانوا أحق هبا وأهلها يف ملك دائم‬،‫فجعل هللا هلم اجلنة ثوااب‬

And their Lord would Escort those who are pious to the Paradise in groups [39:73]. They
would have been secured from the Punishment, and the exhaustion termination, and pushed
away from the Fire, and the House having been secured with them, and they would be pleased
of the abode and the settlement. Those whose deeds in the world were pure, and their eyes
were crying, and their nights in their world were (like) days, fearing and seeking Forgiveness,
and their days were (like) nights, lonely and being cut off (from others). So, Allah -azwj Made
the Paradise for them as a Reward, and they would be more deserving of it and its rightful
ones in the permanent kingdom and everlasting Bliss’’.221

‫ وإن والدي القارئ ليتوجان بتاج‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ قال االمام عليه السالم يف ثواب قراءة سورة البقرة‬:‫ م‬- 96
‫الكرامة يضئ نوره من مسرية عشرة آالف سنة ويكسيان حلة ال يقوم القل سلك منها مائة ألف ضعف ما يف الدنيا مبا يشتمل‬
‫عليه من خرياهتا‬

The Imam (Hassan Al-Askari)-asws said regarding the Rewards of reciting Surah Al-Baqarah:
‘Rasool-Allah-saww said: 'And the parents of the reciter (of the Quran) will have a crown of
prestige on their heads, the radiance of which will stretch to a travel distance of ten thousand
years journey, and they will be clothed in such, fabrics the least of which would be better than
a hundred thousand times of what is in the world, due to what would be included upon it
from its goodness.’

،‫ قد جعلت من أفاضل ملوك اجلنان‬:‫ يقرأ من كتابه بيمينه‬،‫ واخللد بشماله يف كتاب‬،‫مث يعطى هذا القارئ امللك بيمينه يف كتاب‬
،‫ واالئمة بعدمها سادة االتقياء‬،‫ وعلي خري االوصياء‬،‫ومن رفقاء حممد سيد االنبياء‬

‘Then the reciter will get a written deed to a kingdom in his right hand and be given the
(Permission for) eternal life in his left hand. He would read from his deed (given in) his right
hand, 'We have given you a great kingdom in the Gardens and made you among the friends

221
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of Muhammad-saww the leader of the Prophets-as, and Ali-asws the best of the successors-as and
the Imams-asws after him-asws, the pious Chiefs.’

،‫ وكفيت االمراض واالعالل‬،‫ واعذت من املوت واالسقام‬،‫ قد أمنت الزوال و االنتقال عن هذا امللك‬:‫ويقرء من كتابه بشماله‬
،‫جنبت حسد احلاسدين وكيد الكائدين‬

And he would read from his deed in his left hand, ‘You are secured from the decline and the
transference from this kingdom, and are sheltered from the death, and the illnesses and
sufficed from the diseases and the pains, and would be kept aside from the envy of the
envying ones, and plots of the plotters’.

‫ ربنا أىن لنا هذا الشرف ومل تبلغه‬:‫ فإذا نظر والداه إىل حليتيهما واتجيهما قاال‬،‫ ومنزلك عند آخر آية تقرؤها‬،‫ اقرء وارق‬:‫مث يقال له‬
.‫ هذا لكما بتعليمكما ولدكما القرآن‬:‫أعمالنا ؟ فقال هللا عزوجل هلما‬

‘Then it would be said to him: Recite and ascend, for your destination lies at the last Verse
you would be reciting.' Then the parents will look at their clothes and crowns and they would
ask: 'Our Lord-azwj! For us is this nobility, and although our deeds did not reach it?’ The
honourable Angels of Allah-azwj will say to them on behalf of Allah-azwj Mighty and Majestic:
'This is because both of you taught your children to read the Quran’’. 222

‫ أفضل ما يقدمه العامل من حمبينا وموالينا أمامه ليوم فقره وفاقته وذله ومسكنته أن يغيث يف الدنيا‬:‫ قال الرضا عليه السالم‬:‫ م‬- 97
‫مسكينا من حمبينا من يد انصب عدو هلل ولرسوله‬

Al-Reza-asws said: ‘The most superior of what the scholar from those that loves us-asws and our-
asws friends, can send forward for a day of his poverty, and destitution, and humiliation and

(Day of Judgment) and his neediness, is if he helps in the world a needy one from those that
love us-asws, (to be freed) from the hands of the Nasibi, and enemy of Allah-azwj and of His-azwj
Rasool-saww.

‫ مرحبا طوابك طوابك‬:‫ يقولون‬،‫ فيحملونه على أجنحتهم‬،‫يقوم من قربه واملالئكة صفوف من شفري قربه إىل موضع حمله من جنان هللا‬
.‫ واي أيها املتعصب لالئمة االخيار‬،‫اي دافع الكالب عن االبرار‬

He would be arising from his grave, and the Angels would be in rows from the edge of his
grave up to the place of his placement in the Gardens of Allah-azwj. So, they would be carrying
him upon their wings and they would be saying, ‘Congratulations! Beatitude to you! Beatitude
to you, O repeller of the dogs from the righteous ones, and O you strong believer of the goodly
Imams-asws!’’.223

:‫ اي رب ما ملن شيع جنازة ؟ قال‬:‫ كان فيما انجى به موسى عليه السالم ربه أن قال‬:‫ عن أيب جعفر عليه السالم قال‬:‫ ثو‬- 98
.‫ معهم راايت يشيعوهنم من قبورهم إىل حمشرهم‬،‫اوكل به مالئكة من مالئكيت‬

222
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From Abu Ja’far-asws said: ‘It was among what Musa-as whispered with to his-as Lord-azwj is that
he-as: ‘O Lord-azwj! What is for the one who escorts a funeral?’ He-azwj Said: “I-azwj will Allocate
an Angel from My-azwj Angels, with whom would be flags, escorting them from their graves to
their gathering’’.224

‫ يقسم النور بني الناس يوم القيامة‬:‫ " يوم ترى املؤمنني واملؤمنات يسعى نورهم بني أيديهم و أبمياهنم " قال‬:‫ قوله تعاىل‬:‫ فس‬- 99
‫ مكانكم حىت أقتبس من‬،‫ فينطفؤ نوره مث يقول للمؤمنني‬،‫ ويقسم للمنافق فيكون نوره بني إهبام رجله اليسرى‬،‫على قدر إمياهنم‬
‫ " أمل‬:‫ " ارجعوا وراءكم فالتمسوا نورا " فريجعون ويضرب بينهم بسور فينادون من وراء السور املؤمنني‬:‫ فيقول املؤمنون هلم‬،‫نوركم‬
.‫ ابملعاصي " وارتبتم " قال شككتم وتربصتم‬:‫ " بلى ولكنكم فتنتم أنفسكم " قال‬:‫نكن معكم " فيقولون‬

The Words of the Exalted: On that Day you will see the Momineen and the Mominaat - their
Light running in front of them and on their right [57:12]. He said, ‘The Light would be
distributed between the people on the Day of Judgment upon a measurement of their Eman,
and it would be distributed for the hypocrite, so his light would happen to be between the
toes of his left leg, and his light would be extinguished. Then he would be saying to the
Momineen, ‘Stay in your places until I attain from your light’.

‫ " أمل نكن معكم‬:‫ " ارجعوا وراءكم فالتمسوا نورا " فريجعون ويضرب بينهم بسور فينادون من وراء السور املؤمنني‬:‫فيقول املؤمنون هلم‬
.‫ ابملعاصي " وارتبتم " قال شككتم وتربصتم‬:‫ " بلى ولكنكم فتنتم أنفسكم " قال‬:‫" فيقولون‬

The Momineen would be saying to them, ‘‘Go back and seek your own light!’ [57:13]. So,
they would be returning, and a fence would be struck and they would call out to the
Momineen from behind the fence, ‘‘Were we not with you?’. They would say, ‘‘Yes! But you
fell into temptation [57:14], he said, ‘With the disobedience, and you waited and doubted,
he said, ‘You doubted and held back’’.225 (P.s. – This is not a Hadeeth)

‫ عن النيب صلى هللا عليه وآله أنه قال ابشر اي علي ما من عبد حيبك وينتحل‬،‫ عن جابر‬،‫ أبو القاسم احلسين رفعه‬:‫ فر‬- 100
،‫مودتك إال بعثه هللا يوم القيامة معنا‬

Abu Al Qasim Al Husny, raising it, from Jabir,

‘From the Prophet-saww having said: ‘Receive glad tidings, O Ali-asws! There none from a servant
who loves you-asws and impersonates your-asws cordiality, except Allah-azwj would Resurrect him
on the Day of Judgment with us-asws’.

." ‫ " إن املتقني يف جنات وهنر يف مقعد صدق عند مليك مقتدر‬:‫مث قرأ النيب صلى هللا عليه وآله هذه اآلية‬

Then the Prophet-saww recited this Verse: Surely the pious would be in Gardens and Rivers
[54:54] In a truthful seat, in the Presence of a Powerful King [54:55]’’.226

224
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‫ يوم القيامة " فأصحاب امليمنة ما أصحاب امليمنة " هم املؤمنون من‬:‫ " وكنتم أزواجا ثالثة " قال‬:‫ قوله تعاىل‬:‫ فس‬- 101
‫أصحاب التبعات يوقفون للحساب " و أصحاب املشئمة ما أصحاب املشئمة والسابقون السابقون اولئك املقربون " قد سبقوا إىل‬
.‫اجلنة بال حساب‬

The Words of the Exalted: And you would be as three categories [56:7]. He said, ‘On the Day
of Judgment. So, the companions of the right hand - what are the companions of the right
hand? [56:8]. They are the Momineen from the companions of the liabilities standing for the
Reckoning. And the companions of the left hand - what are the companions of the left hand?
[56:9] And the foremost are the foremost [56:10] These are the ones of proximity [56:11].
They would have preceded to the Paradise without any Reckoning’’.227 (P.s. – This is not a
Hadeeth)

‫ إذا كان يوم القيامة مجع هللا الذين غصبوا آل حممد حقهم فيعرض عليهم أمحاهلم‬:‫ " يوم يبعثهم هللا مجيعا " قال‬:‫ فس‬- 102
،‫فيحلفون له أهنم مل يعملوا منها شيئا كما حلفوا لرسول هللا صلى هللا عليه وآله يف الدنيا حني حلفوا أن ال يردوا الوالية يف بين هاشم‬
،‫وحني مهوا بقتل رسول هللا صلى هللا عليه وآله يف العقبة‬

On the Day Allah will Resurrect them altogether [58:6]. He said, ‘When it will be the Day of
Judgment, Allah-azwj would Gather those who usurped the Progeny-asws of Muhammad-saww of
their-asws rights, and He-azwj would Display their burdens to them, but they would be swearing
to Him-azwj that they did not do anything from it, just as they had sworn to Rasool-Allah-saww in
the world when they had sworn that they will not let the governance to be in the clan of
Hashim-as, and when they thought of murdering Rasool-Allah-azwj in Al-Aqabah.

‫ " حيلفون ابهلل ما‬:‫ فأنزل هللا على رسو وووله‬،‫فلما أطلع هللا نبيه صو وولى هللا عليه وآله وأخربهم حلفوا له أهنم مل يقولوا ذلك ومل يهموا به‬
‫قالوا ولقد قالوا كلمة الكفر وكفروا بعد إسالمهم ومهوا مبا مل ينالوا وما نقموا إال أن أغناهم هللا ورسوله من فضله فإن يتوبوا يك خري‬
" ‫هلم‬

When Allah-azwj Notified His-azwj Prophet-saww and Informed that they swore to him-saww that
they had not said that and did not thought of it, so Allah-azwj Revealed unto His-azwj Rasool-saww:
They are swearing by Allah that they did not say it, and they have said the word of Kufr, and
they committed Kufr after their Islam and they planned with what they could not attain;
and they hated except if Allah and His Rasool was to Enrich them from His Grace. So if they
were to repent, it would be better for them [9:74].

‫ " يوم‬:‫ وهو قوله تعاىل‬،‫ إذا عرض هللا ذلك عليهم يف القيامة ينكرونه وحيلفون له كما حلفوا لرسول هللا صلى هللا عليه وآله‬:‫قال‬
‫يبعثهم هللا مجيعا فيحلفون له كما حيلفون لكم وحيسبون أهنم على شئ أال إهنم هم الكاذبون استحوذ عليهم الشيطان فأنساهم ذكر‬
.‫هللا " أي غلب عليهم الشيطان " اولئك حزب الشيطان " أي أعوانه‬

He said, ‘When Allah-azwj Presents that to them on the Day of Judgment, they would deny it
and they would be swearing to Him-azwj just as they had sworn to Rasool-Allah-saww, and it is
the Word of the Exalted: On the Day Allah would Resurrect them all, so they will swear to
227
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Him as they have been swearing to you all, and they are reckoning that they upon
something. Indeed! They are the liars [58:18] The Satan has overcome upon them, so he
made them forget the Zikr of Allah. – i.e. the Satan-la overcame upon them, They are the
Satan’s party [58:19] – i.e. his-la supporters’’.228 (P.s. – This is not a Hadeeth)

" ‫ " هل أتيك حديث الغاشية " يعين قد أاتك اي حممد حديث القيامة ومعىن الغاشية أن يغشى الناس‬:‫ فس‬- 103

Has there come to you a Hadeeth of the overwhelming event? [88:1], meaning, ‘I-azwj have
Given you-saww, O Muhammad-saww, Hadeeth of the Day of Judgment’, and the meaning of ‘Al-
Ghashiya’ is that the people would be overwhelmed.

" :‫وجوه يومئذ خاشعة عاملة انصبة " وهم الذين خالفوا دين هللا وصلوا وصاموا ونصبوا المري املؤمنني عليه السالم وهو قوله تعاىل‬
‫عاملة انصبة " عملوا ونصبوا فال يقبل منهم شئ من أفعاهلم‬

Faces on that day will be humiliated [88:2] (Of the) toiling Nasibis (Hostile ones) [88:3] – and
they are those who opposed the Religion of Allah -azwj, and (although) they prayed Salat, and
fasted, and established hostility to Amir Al-Momineen-asws, and it is the Word of the Exalted:
(Of the) toiling Nasibis (Hostile ones) [88:3]. They worked and they established hostility,
therefore nothing will be Accepted from them from their deeds.

‫ عرق‬:‫ هلا أنني من شدة حرها " ليس هلم طعام إال من ضريع " قال‬:‫و " تصلى " وجوههم " انر حامية تسقى من عني آنية " قال‬
" ‫أهل النار وما خيرج من فروج الزواين " ال يسمن وال يغين من جوع‬

Arriving their faces, to a scorching Fire [88:4] Quenching from a boiling spring [88:5]. He
said, ‘For it are springs of severe heat’. There wouldn’t be any food for them except from
bitter thorns [88:6]. He said, ‘Sweat of the people of the Fire, and what would come out from
the private parts of the adulteresses. Neither fattening nor availing from hunger [88:7].

‫ " وجوه يومئذ انعمة لسعيها راضية " يرضى هللا ما سعوا فيه " يف جنة عالية ال تسمع‬:‫مث ذكر أتباع أمري املؤمنني عليه السالم فقال‬
.‫ اهلزل والكذب‬:‫فيها الغية " قال‬

Then He-azwj Mentioned the followers of Amir Al Momineen-asws, so He-azwj Said: (Other) faces
on that day will be joyful [88:8] Pleased of their striving [88:9] – Allah-azwj being Pleased with
what they have strived in. In a lofty Garden [88:10] You will not hear vain talk therein
[88:11]. He said, ‘The joking and the lies’’.229 (P.s. – This is not a Hadeeth)

‫ إنه يضرب‬،‫ إن هللا يعلم من احلسب ماال يبلغه عقول اخلالئق‬:‫ النيب صلى هللا عليه وآله لعلي عليه السالم‬:‫ قال‬:‫ قال‬:‫ م‬- 104
‫ مث آخر ما يرتفع من ذلك عدد ما يهبه‬،‫ مث ما ارتفع من ذلك يف مثله إىل أن يفعل ذلك ألف مرة‬،‫ألفا وسبعمائة يف ألف وسبعمائة‬
– ‫هللا لك يف اجلنة من القصور‬

228
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He (Imam Hassan Al-Askari-asws) said: ‘Then Rasool-Allah-saww said: ‘Allah-azwj Mighty and
Majestic Knows from the counting what the intellects of the people cannot reach. He -azwj
would Multiply one thousand and seven hundred by one thousand and seven hundred, (then
whatever is raised (total) from that, (Multiply) by the like of it, until He -azwj Does that a
thousand times. Then at the ends, whatever is raised from that (total, Multiply) by the likes
of it, until He-azwj Does that a thousand times. Then at the end, whatever is raised (total) from
that, is a number what Allah-azwj would Gift to you-asws (Ali-asws in the Paradise, from the
castles’.

‫ وأضعاف هذا العدد من يدخلهم‬،‫ وهذا العدد هو عدد من يدخلهم اجلنة ويرضى عنهم حملبتهم لك‬:- ‫وساق احلديث إىل أن قال‬
– ‫النار من الشياطني من اجلن واالنس ببغضهم لك ووقيعتهم فيك وتنقيصهم إايك‬

And he-asws mentioned the Hadeeth up to he-saww said: ‘‘And this is the number of the ones
Allah-azwj would Enter them into the Paradise, and be Pleased from them with their love for
you-asws, and Add to this number, from the ones He-azwj would Enter into the Fire, from the
Satans-la from the Jinn and the human beings, due to their hatred for you-asws, and their
belittling you-asws and their derogation of you-asws’.

‫ خذوا‬:‫ أين حمبو علي بن أيب طالب عليه السالم ؟ فيقوم قوم من الصاحلني فيقال هلم‬:‫ ينادي مناد يوم القيامة‬:- ‫وساقه إىل إن قال‬
،‫ فأقل رجل منهم ينجو بشفاعته من أهل تلك العرصات ألف ألف رجل‬،‫أبيدي من شئتم يف عرصات القيامة فأدخلوهم اجلنة‬

And he-asws mentioned it up to he-saww said: ‘A caller would call out on the Day of Judgment:
‘Where are those that love Ali-asws Bin Abu Talib-asws! So, a group from the righteous ones
would stand, and he-asws would say to them: ‘Grab by the hand, the one you so desire to from
the plains of the Day of Judgment, and enter them into the Paradise’. Thus, the lowest of the
man from them would be rescuing by his intercession, from those plains, a thousand thousand
men (million)’.

‫ متنوا على هللا عز و جل ما‬:‫ فيقال هلم‬،‫ أين البقية من حميب علي بن أيب طالب عيه السالم ؟ فيقوم قوم مقتصدون‬:‫مث ينادي مناد‬
‫ مث يضعف له مائة ألف ضعف‬،،‫ فيتمنون فيفعل بكل واحد منهم ما متىن‬،‫شئتم‬

Then a caller would call out, ‘Where are the remainders of the one who love Ali-asws Bin Abu
Talib-asws?’ So a moderate group would stand, and it would be said to them, ‘Wish to Allah-azwj
Mighty and Majestic whatever you so desire to’. So they would be wishing, and He-azwj would
Deal with each one of them whatever he so desired to. Then He-azwj would multiply it for him
by a hundred thousand multiple.

‫ أين‬:‫ فيقال‬،‫ أين البقية من حميب علي بن أيب طالب عليه السالم ؟ فيقوم قوم ظاملون النفسهم معتدون عليها‬:‫مث ينادي مناد‬
‫ أال جنعل كل ألف من هؤالء فداءا‬:‫املبغضون لعلي بن أيب طالب عليهم السالم ؟ فيؤتى هبم جم غفري وعدد عظيم كثري فيقال‬
،‫لواحد من حميب علي بن أيب طالب عليه السالم ليدخلوا اجلنة‬

Then a caller would call out, ‘Where are the remainders of the ones who love Ali-asws Bin Abu
Talib-asws! So a group who had been unjust to themselves would be standing, being aggressive
upon it (sinning), and it would be said, ‘Where are those hateful towards Ali-asws Bin Abu Talib-

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asws?’So they would come with them, a myriad (of them), a great number, a lot, and it would
be said, ‘Indeed! We shall make every thousand from these as a ransom for one of those that
love Ali-asws Bin Abu Talib-asws, in order to enter him into the Paradise’.

،‫فينجي هللا عزوجل حمبيك وجيعل أعداءهم فداءهم‬

Thus would Allah-azwj Mighty and Majestic Rescue those that love you-asws, and Make your-asws
enemies as their ransom’.

.‫ ومبغضه مبغض هللا ومبغض رسوله‬،‫ حمبه حمب هللا وحمب رسوله‬،‫ هذا االفضل االكرم‬:‫مث قال رسول هللا صلى هللا عليه وآله‬

Then Rasool-Allah-saww said: ‘This is the most superior of the prestige. The one who loves him-
asws, loves Allah-azwj, and loves His-azwj Rasool-saww, but the one who hates him-asws hates Allah-
azwj and hates His-azwj Rasool-saww’’. 230

‫ عن النيب صلى‬،‫ عن أيب بريدة‬،‫ عن أبيه عن الوصاف‬،‫ عن عبد الرمحن‬،‫ عن أمحد بن حيىي‬،‫ عن ابن عقدة‬،‫ أبو عمرو‬:‫ ما‬- 105
‫ وإن‬،‫ فإن كان حمسنا فك عنه‬،‫ ال يؤمر رجل على عشرة فما فوقهم إال جئ به يوم القيامة مغلولة يده إىل عنقه‬:‫هللا عليه وآله قال‬
.‫كان مسيئا زيد غال إىل غله‬

Abu Amro, from Ibn Aqdah, from Ahmad Bin Yahya, from Abdul Rahman, from his father, from al Wasaaf, from
Abu Bureydah,

‘From the Prophet-saww having said: ‘No man will lead ten (people) or what is above them,
except they would come with him on the Day of Judgment, his hands being tied to his neck.
So, if he was a good doer, it would be loosened from him, but if he was an evil doer, they
would increase shackled to his shackles’’.231

‫ اي أاب ذر يؤتى جباحد‬:‫ قال النيب صلى هللا عليه وآله‬:‫ جعفر بن حممد االمحسي رفعه إىل أيب ذر رضي هللا عنه قال‬:‫ فر‬- 106
‫ اي حسرات على ما فرطت يف جنب هللا‬:‫ ينادي‬،‫ يتكبكب يف ظلمات يوم القيامة‬،‫حق علي وواليته يوم القيامة أصم وأبكم وأعمى‬
‫ ويكلح من جوف قربه إىل‬،‫ على كل شعبة شيطان يتفل يف وجهه‬،‫ ولذلك الطوق ثالمثائة شعبة‬،‫ويلقى يف عنقه طوق من النار‬
.‫النار‬

Ja’far Bin Muhammad al Ahmasy,

‘Raising it to Abu Zarr-ra having said, ‘The Pophet-saww said: ‘O Abu Zarr-ra! They would come
with the rejecter of the rights of Ali-asws and his-asws Wilayah on the Day of Judgment, as deaf,
and mute, and blind. He would be overturned in the darkness of the Day of Judgment calling
out, ‘O regret, upon what I wasted regarding the Side of Allah, and I was from the mocking
ones!’ [39:56], and there would be cast in his neck, a collar of fire, and for that collar would

230
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 104
231
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be three hundred flames, upon every flame would be a Satan-la spitting in his face, and
scowling (glaring), from the inside of his grave to the Fire’’.232

‫ أين احملبون لعلي عليه السالم ؟ فيقومون‬:‫ ينادي مناد يوم القيامة‬:‫ عن أبيه عليهما السالم قال‬،‫ إبسناده عن جعفر‬:‫ فر‬- 107
‫ فتشركون يف حبه أحدا من الناس‬:‫ فيقال هلم‬،‫ حنن احملبون لعلي اخلالصون له حبا‬:‫ من أنتم ؟ فيقولون‬:‫ فيقال هلم‬،‫من كل فج عميق‬
.‫ ادخلوا اجلنة أنتم وأزواجكم حتربون‬:‫ فيقال هلم‬،‫ ال‬:‫؟ فيقولون‬

By his chain,

‘From Ja’far-asws, from his-asws father-asws having said: ‘A Caller would Call out on the Day of
Judgment: “Where are the ones loving Ali-asws?” They would be arising from every deep ravine,
and it would be said to them: ‘Who are you?’ They would say, ‘We are the ones who love Ali -
asws being sincere to him-asws in love’. It would be said to them, ‘Did you included in his-asws love

anyone from the people (also)?’ They would say, ‘No’. It would be said to them: ‘Enter the
Paradise, you and your spouses, delightfully’’.233

‫ عن عبد‬،‫ عن أمحد بن سعيد االمناطي‬،‫ عن احلسن بن احلسني بن أمحد‬،‫ عن علي بن السخت‬،‫ احلسني بن سعيد‬:‫ فر‬- 108
‫ اي‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أمري املؤمنني علي بن أيب طالب عليه السالم قال‬،‫ عن جده‬،‫ عن أبيه‬،‫هللا بن احلسني‬
‫ أين حمبو علي وشيعته ؟ أين‬:‫ اي علي إنه إذا كان يوم القيامة اندى مناد من بطنان العرش‬،‫علي كذب من زعم أنه حيبين ويبغضك‬
‫حمبو علي ومن حيبه ؟ أين املتحابون يف هللا ؟‬

Al Husayn Bin Saeed, from Ali Bin Al Sakht, from Al Hassan Bin Al Husayn Bin Ahmad, from Ahmad Bin Saeed Al
anmaty, from Abdullah Bin Al Husayn, from his father, from his grandfather,

‘From Amir Al-Momineen Ali-asws Bin Abu Talib-asws having said: ‘Rasool-Allah-saww said: ‘O Ali-
asws! He lies, the one who claims that he loves me-saww while he hates you-asws. O Ali-asws! When

it will be the Day of Judgment, a Caller would Call out from the middle of the Throne: “Where
are the ones loving Ali-asws and his-asws Shias? Where are the ones loving Ali-asws and the ones
who love him-asws? Where are the ones loving each other for the Sake of Ali-asws?

‫أين املتباذلون يف هللا ؟ أين املؤثرون على أنفسهم ؟ أين الذين جفت ألسنتهم من العطش ؟ أين الذين يصلون يف الليل والناس نيام‬
‫ ادخلوا‬،‫ قروا عينا‬،‫ أنتم رفقاء حممد صلى هللا عليه وآله‬،‫؟ أين الذين يبكون من خشية هللا ؟ الخوف عليكم اليوم وال أنتم حتزنون‬
.‫اجلنة أنتم وأزواجكم حتربون‬

Where are the ones giving for the Sake of Allah-azwj? Where are the ones preferring other over
their own selves? Where are those who kept their tongues dry from the thirst? Where are
those who were praying Salat during the night while the people slept? Where are those who
were crying from fear of Allah-azwj? There will neither be fear upon you today nor will you be

232
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 106
233
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grieving. You are the friends of Muhammad-saww, of delighted eyes. Enter the Paradise, you
and your spouses, delightfully’’.234

‫ اي علي ما من عبد حيبك وينتحل مودتك إال بعثه هللا يوم‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ إبسناده عن جابر‬:‫ فر‬- 109
.‫القيامة معنا‬

By his chain from Jabir,

‘From the Prophet-saww having said: ‘O Ali-asws! There is none from a servant loving you-asws and
portraying your-asws cordiality except Allah-azwj will Resurrect him on the Day of Judgment
along with us-asws’’.235

‫ عن أيب عبد هللا‬،‫ عن إمساعيل اجلعفي‬،‫ عن امليثمي‬،‫ عن ابن فضال‬،‫ عن أمحد بن حممد‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ثو‬- 110
.‫ ال يبغضنا أهل البيت أحد إال بعثه هللا أجذم‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫عليه السالم قال‬

Ibn Al Waleed, from Al Saffar, from Ahmad Bin Muhammad, from Ibn Fazal, from Al Maysami, from Ismail Al
Ju’fy,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘No one will hate us-asws the
People-asws of the Household except Allah-azwj would Resurrect him as a leper’’.236

.‫ حيشر املكذبون بقدره تعاىل من قبورهم قد مسخوا قردة وخنازير‬:‫ إبسناده عن أيب جعفر عليه السالم قال‬:‫ ثو‬- 111

By his chain,

‘From Abu Ja’far-asws having said: ‘The belier will be gathered from their graves by the Power
of the Exalted, having been morphed as monkey and pigs’’.237

‫ عن‬،‫ عن آابئه‬،‫ عن الصادق‬،‫ عن السكوين‬،‫ عن النوفلي‬،‫ عن موسى بن عمران‬،‫ عن موسى بن جعفر‬،‫ ابن املتوكل‬:‫ ثو‬- 112
‫ فيقول هللا‬،‫ جياء أبصحاب البدع يوم القيامة فرتى القدرية من بينهم كالشامة البيضاء يف الثور االسود‬:‫علي عليهم السالم قال‬
،‫ أردان وجهك‬:‫ ما أردمت ؟ فيقولون‬:‫عزوجل‬

Ibn Al Mutawakkal, from Musa Bin Ja’far, from Musa Bin Imran, from Al Nowfaly, from Al Sakuny,

‘From Al-Sadiq-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘They will come with
the innovators on the Day of Judgment, and you will see the Qadiriites (Fatalists) to be
between them like the white spot in the black bull, and Allah-azwj Mighty and Majestic would
be Saying: “What did you intend?” They would say, ‘We intended Your-azwj Face’.

234
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 108
235
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 109
236
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 110
237
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.‫ قد أقلتكم عثراتكم وغفرت لكم زالتكم إال القدرية فإهنم قد دخلوا يف الشرك من حيث ال يعلمون‬:‫فيقول هللا‬

Allah-azwj would Say: ‘I-azwj have Reduced your impacts and Forgiven your error except for the
Qadirites, for they have entered into the Shirk from where they were not knowing’’.238

‫ مسعت أاب عبد‬:‫ عن ابن أيب يعفور قال‬،‫ عن علي بن ميمون‬،‫ عن أيب داود املسرتق‬،‫ عن املعلى‬،‫ احلسني بن حممد‬:‫ كا‬- 113
‫ ومن‬،‫ من ادعى إمامة من هللا ليست له‬:‫ ثالثة ال ينظر هللا إليهم يوم القيامة وال يزكيهم وهلم عذاب أليم‬:‫هللا عليه السالم يقول‬
.‫ ومن زعم أن هلما يف االسالم نصيبا‬،‫جحد إماما من هللا‬

Al Husayn Bin Muhammad, from Al Moala, from Abu Dawood Al Mustaraq, from Ali Bin Maymoun, from Ibn Abu
Yafour who said,

‘I heard Abu Abdullah-asws saying: ‘Three, Allah-azwj will not Look (Consider) at them on the Day
of Judgment, nor Purify them (from their sins), and for them would be a painful Punishment
– One who claims Imamate from Allah-azwj which isn’t for him, and one who rejects an Imam-
asws from Allah-azwj, and one who claims that for the two of them (Abu Bakr and Umar) there

is a share in Al-Islam’’.239

‫ عن أيب عبد هللا عليه‬،‫ عن أيب مالك اجلهين‬،‫ عن حممد بن سنان‬،‫ عن علي بن إمسعيل االشعري‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 114
.‫ من ادعى إماما ليست إمامته من هللا‬:‫ وفيه‬،‫السالم مثله‬

My father, from Sa’ad, from Ali Bin Ismail Al Ashary, from Muhammad Bin Sinan, from Abu Malik Al Kahny,

‘From Abu Abdullah-asws, similar to it, and in it is: ‘One who claims to be an Imam, and his
Imamate isn’t from Allah-azwj’’.240

‫ قال هللا يف صفة الكامتني‬:‫ " إن الذين يكتمون ما أنزل هللا من الكتاب و يشرتون به مثنا قليال " قال‬:‫ يف قوله تعاىل‬:‫ م‬- 115
‫ " إن الذين يكتمون ما أنزل هللا من الكتاب " املشتمل على ذكر فضل حممد صلى هللا عليه وآله على مجيع‬:‫لفضلنا أهل البيت‬
‫ وينالوا به يف الدنيا‬،‫ وفضل علي على مجيع الوصيني " ويشرتون به مثنا قليال " يكتمونه ليأخذوا عليه عرضا من الدنيا يسريا‬،‫النبيني‬
،‫عند جهال عباد هللا رائسة‬

(Imam Hassan Al-Askari-asws said): ‘Regarding the Words of the Exalted: Those who are
concealing what Allah Revealed from the Book and are purchasing a small price with it,
[2:174], he (Imam (Hassan Al-Askari-asws) said: ‘Allah-azwj Mighty and Majestic Said in describing
the concealment of our-asws merits, the People-asws of the Household: Those who are
concealing what Allah Revealed from the Book – the inclusive upon the mention of the
preference of Muhammad-saww over the entirety of the Prophets-as, and the preference of Ali-
asws over the entirety of the successors-as, and are purchasing – by the concealment - a small

price with it – concealing it in order to be taking upon it displays from the world easily, and

238
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 112
239
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 113
240
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they would be attaining with it in the world, by the ignorance of the servants of Allah -azwj, a
governance.

‫ " وال يكلمهم هللا يوم‬،‫ " اولئك ما أيكلون يف بطوهنم إال النار " بدال من إصابتهم اليسري من الدنيا لكتماهنم احلق‬:‫قال هللا عزوجل‬
،‫ وقدمتم من أخرته‬،‫ وأخرمت من قدمته‬،‫ غريمت ترتييب‬،‫ بئس العباد أنتم‬:‫ بل يكلمهم أبن يلعنهم وخيزيهم ويقول‬،‫القيمة " بكالم خري‬
‫ وعاديتم من واليته‬،‫وواليتم من عاديته‬

Allah-azwj the Exalted Said: they are not devouring into their bellies – on the Day of Judgment
- except for the Fire – instead from their small achievement from the world due to their
concealment of the Truth. nor will Allah be Speaking to them on the Day of Judgment – with
good Speech, but He-azwj would be Speaking to them by Cursing them and Disgracing them,
and He-azwj would be Saying: “You are evil servants! You altered My-azwj sequence and placed
last the one whom I-azwj Placed as first, and placed first the one whom I-azwj Placed last
(Rejected), and befriended the one whom I-azwj was Inimical to, and were inimical to the one
I-azwj Befriended.

‫" وال يزكيهم " من ذنوهبم " وهلم عذاب أليم " موجع يف النار‬

Nor will He be Purifying them – from their sins, And for them would be a painful Punishment
[2:174] – Excruciating pain in the Fire’’.241

‫ مث يطوقه‬،‫ من بىن بناءا رايءا ومسعة محل يوم القيامة إىل سبع أرضني‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ عن ابن عباس‬:‫ ثو‬- 116
‫ *ومن خان جاره شربا من االرض طوقه هللا يوم القيامة إىل سبع أرضني انرا حىت يدخله‬،‫انرا توقد يف عنقه مث يرمى به يف النار‬
،‫جهنم‬

From Ibn Abbas,

‘From the Prophet-saww having said: ‘One who builds a building to show off and to be heard
(fame) would be loaded on the Day of Judgment to seven firmaments, then they would be
collared with fire ignited in his neck, then he would be thrown with into the Fire. And one
who betrays his neighbour of a palm’s width of land, Allah-azwj would Collar him on the Day of
Judgment to seven firmaments of fire until He-azwj enters him into Hell.

‫ومن نكح امرأة حراما يف دبرها أو رجال أو غالما حشره هللا يوم القيامة أننت من اجليفة تتأذى به الناس حىت يدخل جهنم وال يقبل‬
‫ ويضرب عليه يف التابوت بصفائح حىت‬،‫ ويدعه يف اتبوت مشدود مبسامري من حديد‬،‫ وأحبط هللا عمله‬،‫هللا منه صرفا وال عدال‬
،‫ فلو وضع عرق من عروقه على أربعمائة امة ملاتوا مجيعا وهو أشد الناس عذااب‬،‫يشتبك يف تلك املسامري‬

One who copulates with a woman prohibitively in her behind, or a man, or a boy, Allah -azwj
would Gather him on the Day of Judgment as stinkiest of the carcasses harming the people
with it until he enters Hell. Neither will Allah-azwj Accept anything in exchange from him nor
any replacement, and Allah-azwj will Confiscate his deeds, and Leave him in a box tightened
from iron nails, and they would hit upon him in the box by (iron) sheets until he clashes with

241
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those nails. If a (drop of) sweat from his sweat were to be placed upon four hundred
communities, they would die in their entirety, and he would be of the most intense of the
Punishments of the people.

‫ فيتوىل‬،‫ عبدي زوجتك أميت على عهدي فلم تف يل ابلعهد‬:‫ يقول هللا عزوجل يوم القيامة‬،‫ومن ظلم امرأة مهرها فهو عند هللا زان‬
،‫هللا طلب حقها فيستوعب حسناته كلها فال يفي حبقها فيؤمر به إىل النار‬

One who is unjust to a woman of her dowry, so he is an adulterer. Allah -azwj Mighty and
Majestic would be Saying on the Day of Judgment: “My-azwj servant! I-azwj got you to be married
to My-azwj maid upon My-azwj Pact, but you did not fulfil to Me-azwj with the Pact”. So, Allah-azwj
will Seek her rights and Take his good deeds, all of them, but it would still not fulfil her rights,
and He-azwj would Command with him to the Fire.

‫ ومن كانت له امرأاتن فلم يعدل‬،‫ومن رجع عن شهادة وكتمها أطعمه هللا حلمه على رؤوس اخلالئق ويدخل النار وهو يلوك لسانه‬
،‫بينهما يف القسم من نفسه وماله جاء يوم القيامة مغلوال مائال شقه حىت يدخل النار‬

And one who retracts from a testimony and conceals it, Allah-azwj would Feed his flesh upon
the heads of the creatures and he would enter the Fire, and he would chew his own tongue.
And one who had two wives for him and does not do justice between the two in the dividing
from himself and his wealth, would come on the Day of Judgment shackled, inclined lips until
he enters the Fire.

‫ ومن فاكه امرأة ال ميلكها حبس بكل كلمة كلمها يف الدنيا‬،‫ومن صافح امرأة حراما جاء يوم القيامة مغلوال مث يؤمر به إىل النار‬
‫ واملرأة إذا طاوعت الرجل فالتزمها حراما أو قبلها أو ابشرها حراما أو فاكهها فأصاب هبا فاحشة فعليها من الوزر ما على‬،‫ألف عام‬
،‫ وإن غلبها على نفسها كان على الرجل وزره ووزرها‬،‫الرجل‬

One who shakes hands with a woman prohibitively would come on the Day of Judgment
shackled, then He-azwj would Command with him to the Fire. One who is frivolous with a
woman he does not own (control) would be withheld for every phrase he had spoken to her
with in the world, for a thousand years. When the woman complies with the man and the
Prohibition necessitates her, or he kisses her, or hugs her prohibitively, or frivolity with her
and attains immorality with her, then upon her from the burden (sin) is what would be upon
the man, and if he overcomes her upon herself, upon the man would be his burden and her
burden (as well).

‫ ومن مشى يف منيمة بني‬،‫ومن لطم خد مسلم لطمة بدد هللا عظامه يوم القيامة مث سلط عليه النار وحشر مغلوال حىت يدخل النار‬
،‫ فإذا خرج من قربه سلط هللا تعاىل عليه أسود ينهش حلمه حىت يدخل النار‬،‫اثنني سلط هللا عليه يف قربه انرا حترقه إىل يوم القيامة‬

And who slaps a cheek of a Muslim with a slap, Allah-azwj would Scatter his bones on the Day
of Judgment, then Make the Fire to overcome upon him, and gather him shackled until he
enters the Fire. And one who walks among gossiping between two, Allah-azwj would Make a
fire to overcome upon him in his grave up to the Day of Judgment, so when he exits from his
grave, would Make a reptile to overcome upon him tearing his flesh until he enters the Fire.

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‫ ومن رمى حمصنا‬،‫ومن بغى على فقري وتطاول عليه واستحقره حشره هللا تعاىل يوم القيامة مثل الذرة يف صورة رجل حىت يدخل النار‬
،‫أو حمصنة أحبط هللا تعاىل عمله وجلده يوم القيامة سبعون ألف ملك من بني يديه ومن خلفه مث يؤمر به إىل النار‬

One who infringes upon a poor one and attacks upon him and belittles him, Allah -azwj the
Exalted would Gather him on the Day of Judgment like the particle in the image of a man until
he enters the Fire. And one who accuses married man or a married woman, Allah-azwj the
Exalted would Drop his deeds and Whip him on the Day of Judgment by seventy thousand
Angels from his front and from his back, then He-azwj will Command with him to the Fire.

،‫ومن شرب اخلمر يف الدنيا سقاه هللا عزوجل من سم االساود ومن سم العقارب شربة يتساقط حلم وجهه يف االانء قبل أن يشرهبا‬
‫ وشارهبا وعاصرها ومعتصرها وابئعها ومبتاعها‬،‫ يتأذى به أهل اجلمع حىت يؤمر به إىل النار‬،‫فإذا شرهبا تفسخ حلمه وجلده كاجليفة‬
‫ أال ومن سقاها يهوداي أو نصرانيا أوصابيا أو من كان من الناس فعليه كوزر‬،‫وحاملها واحملولة إليه وآكل مثنها سواء يف عارها وإمثها‬
،‫شرهبا‬

And one who drinks the wine in the world, Allah-azwj Mighty and Majestic would Quench him
from the venom of the giant serpent, and from the poison of the scorpion, a drink which
would drop his flesh and his face in the container before he even drinks it. So, when he does
drink it, his flesh and his skin will decay like the carcass, harming by it the people of the
gathering until He-azwj is Commanded with to the Fire; and its drinker, and its squeezer, one
having it squeezed for him, and its seller, and one who buys it, and its transporter, and the
one having it transported to it, and consumer of its price are all equal in its shame and its sin.
Indeed, the one who quenches it to a Jew or a Christian or a Sabean or any from the people,
so upon him would be like the burden of its drinker.

‫ومن شهد شهادة زور على رجل مسلم أو ذمي أو من كان من الناس علق بلسانه يوم القيامة وهو مع املنافقني يف الدرك االسفل‬
‫ ومن مال عينه من مرأة حراما حشره هللا يوم القيامة مسمرا مبسامري من انر حىت يقضي هللا تعاىل بني الناس مث يؤمر به إىل‬،‫من النار‬
،‫النار‬

And one who testifies the false testimony against a Muslim man, or one of responsibility
(Zimmy), or anyone from the people, would be suspended by his tongue on the Day of
Judgment, and he would be with the hypocrites in the lowest level of the Fire. And one who
fills his eyes from a prohibited woman, Allah-azwj would Gather him on the Day of Judgment
nailed by nails of Fire until Allah-azwj the Exalted Judges between the people, then He-azwj would
Command with him to the Fire.

‫ ومن تعلم‬،‫ومن أطعم طعاما رايءا ومسعة أطعمه هللا مثله من صديد جهنم وجعل ذلك الطعام انرا يف بطنه حىت يقضي بني الناس‬
،‫القرآن مث نسيه متعمدا لقى هللا تعاىل يوم القيامة جمذوما مغلوال ويسلط عليه بكل آية حية موكلة به‬

And one who feeds meals to show off and to be heard (fame), Allah-azwj would Feed him like
it from pus of Hell and Make that the meal of Fire in his belly until He-azwj Judges between the
people. And one who learns the Quran then forgets it deliberately would meet Allah -azwj on
the Day of Judgment as a leper, shackled, and a snake would overcome upon him for every
Verse, being allocated with him.

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‫ومن تعلم فلم يعمل به وآثر عليه حب الدنيا وزينتها استوجب سخط هللا عزوجل وكان يف الدرك االسفل مع اليهود والنصارى ومن‬
‫ وزخ القرآن يف قفاه حىت يدخله‬،‫قرأ القرآن يريد به السمعة والرايء بني الناس لقى هللا عزوجل يوم القيامة ووجهه مظلم ليس عليه حلم‬
،‫النار ويهوى فيها مع من يهوى‬

And one who learns (the Quran) but does not act with it and prefers upon it the love of the
world and its adornment, would Obligated the Wrath of Allah-azwj Mighty and Majestic and
would be in the lowest level (of Hell) along with the Jews and the Christians. And one who
recites the Quran intending by it the fame and the showing off between the people would
meet Allah-azwj Mighty and Majestic on the Day of Judgment and his face would be dark, not
having any flesh upon it, and the Quran would spit in his back until he enters the Fire and
swoops down into it along with the ones swooping down.

‫ كذلك أتتك آايتنا‬:‫ رب مل حشرتين أعمى وقد كنت بصريا ؟ فيقال‬:‫ومن قرأ القرآن ومل يعمل به حشره هللا يوم القيامة أعمى فيقول‬
،‫ فيؤمر به إىل النار‬،‫فنسيتها وكذلك اليوم تنسى‬

And one who recites the Quran and does not act with it, Allah -azwj would Gather him on the
Day of Judgment as blind, and he would be saying, ‘Lord-azwj! Why did you Gather me as blind
and I used to be a seeing one?’ He-azwj would Say: “Like I-azwj Gave you Our-azwj Verses but you
forgot these, and like that today, you will be Forgotten, and He-azwj would Command with him
to the Fire.

،‫ومن تعلم القرآن يريد به رايءا ومسعة ليماري به السفهاء أو يباهي به العلماء أو يطلب به الدنيا بدد هللا عزوجل عظامه يوم القيامة‬
،‫ وليس نوع من أنواع العذاب إال يعذب به من شدة غضب هللا وسخطه‬،‫ومل يكن يف النار أشد عذااب منه‬

And one who learns the Quran intending by it showing off and fame in order to overcome
with it the foolish ones, or boast with it to the scholars, or seek the world by it, Allah -azwj
Mighty and Majestic would Scatter his bones on the Day of Judgment, and there would not
happen to be anyone in the Fire of severer Punishment than him, and there isn’t any type
from the verities of the Punishment except he would be Punished by it, from the severe Anger
of Allah-azwj and His-azwj Wrath.

‫ومن صرب على سوء خلق امرأته احتسااب أعطاه هللا تعاىل بكل مرة يصرب عليها من الثواب مثل ما أعطى أيوب عليه السالم على‬
‫بالئه فكان عليها من الوزر يف كل يوم وليلة مثل رمل عاجل فإن مات قبل أن تعينه وقبل أن يرضى عنها حشرت يوم القيامة منكوسة‬
،‫مع املنافقني يف الدرك االسفل من النار‬

One who is patient upon the evil manners of his wife for the Sake of Allah -azwj, Allah-azwj the
Exalted would Give him from the Rewards, with every time he was patient upon her, like what
He-azwj Gave Ayoub-as upon his-as affliction, and upon her, from the burden during every day
and night, would be like accumulated sand. So, if she dies before assisting him and before he
is pleased from her, she would be Gathered on the Day of Judgment overturned along with
the hypocrites in the lowest level of the Fire.

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،‫ فإن قام فيهم أبمر هللا أطلقه هللا‬،‫ وحشر ويده مغلولة إىل عنقه‬،‫ومن توىل عرافة قوم حبس على شفري جهنم بكل يوم ألف سنة‬
،‫وإن كان ظاملا هوى به يف انر جهنم سبعني خريفا‬

And one who rules the politics of a people would be held upon the edge of Hell for a thousand
years of with every day (of his), and he would be Gathered and his hand would be tightened
to his neck. So, if he had stood among them by the Command of Allah -azwj, Allah-azwj would
Liberate him, and if he was unjust, he would be flung with into the Fire of Hell for seventy
autumns (years).

،‫ وكشف هللا عورته على رؤوس اخلالئق‬،‫ومن مشى يف عيب أخيه وكشف عورته كانت أول خطوة خطاها ووضعها يف جهنم‬

And one who walks regarding faulting his brother and uncovering his bareness, the first of his
steps would be placed in Hell, and Allah-azwj will Uncover his bareness upon the heads of the
creatures.

‫ومن بىن على ظهر الطريق ما أيوى به عابر سبيل بعثه هللا عزوجل يوم القيامة على جنيب من نور ووجهه يضئ الهل اجلمع نورا‬
.‫ هذا ملك من املالئكة‬:‫ فيقول أهل اجلمع‬،‫حىت يزاحم إبراهيم خليل الرمحن يف قبته‬

And one who builds upon the back of the road what a traveller can take shelter with, Allah-
azwj Mighty and Majestic would Resurrect him upon excellence from light and his face would

illuminate the people of the gathering with light until he rivals Ibrahim -as the Friend (of the
Beneficent) in his-as dome, so the people of the gathering would say, ‘This is an Angel from
the Angels’’.242

‫ إن املتكربين جيعلون يف صور الذر يتوطؤهم الناس حىت يفرغ هللا من‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 117
.‫احلساب‬

By his chain,

‘From Abu Abdullah-asws having said: ‘The arrogant ones would be Made to be in the image of
the particle, the people would be treading on them until Allah -azwj is Free from the
Reckoning’’.243

.‫ من صنع شيئا للمفاخرة حشره هللا يوم القيامة أسود‬:‫ عن أمري املؤمنني عليه السالم قال‬:‫ ثو‬- 118

From Amir Al-Momineen-asws having said: ‘One who does anything for the priding, Allah -azwj
would Gather him on the Day of Judgment as black (burnt faced)’’.244

.‫ إن شر الناس عند هللا يوم القيامة من يكرم اتقاء شره‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ م‬- 119

242
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 116
243
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 117
244
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Rasool-Allah-saww said: ‘The evilest of the people in the Presence of Allah-azwj on the Day of
Judgment is one who admires proudly his evil (deeds)’’.245

‫ من سئل عن علم فكتمه حيث جيب إظهاره وتزول عنه التقية جاء يوم القيامة ملجما بلجام‬:‫ وقال صلى هللا عليه وآله‬- 120
.‫من انر‬

And he-saww said: ‘One who is asked about a knowledge but he conceals it where it’s
manifestation is Obligation, and the Taqiyya (dissimulation) is not applicable for him, would
come on the Day of the Judgment reined with reins of Fire’’.246

‫ إذا كان يوم القيامة أهبط هللا رحيا‬:‫ قال أمري املؤمنني عليه السالم‬:‫ عن زيد بن علي قال‬،‫ عن حفص‬،‫ حيىي بن مغرية‬:‫ سن‬- 121
:‫ هل تدرون ما هذه الريح اليت قد آذتكم ؟ فيقولون‬:‫منتنة يتأذى هبا أهل اجلمع حىت إذا مهت أن متسك أبنفاس الناس انداهم مناد‬
،‫ فالعنوهم لعنهم هللا‬،‫ هذه ريح فروج الزانة الذين لقوا هللا ابلزان مث مل يتوبوا‬:‫ فيقال‬،‫ال فقد آذت نا وبلغت منا كل مبلغ‬

Yahya Bin Mugheira, from Hafs, from Zaydd Bin Ali who said,

‘Amir Al-Momineen-asws said: ‘When it will be the Day of Judgment, Allah-azwj would Send down
a stinky wind harming with it the people of the gathering until when it is thought that the
breathing of the people would be withheld, a Caller would Call out: “Do you know what this
wind is which has harmed you all?” They would say, ‘No, (and) it has harmed us and reached
from us every reaching’. He would say: “This is a wind of the private parts of the adulteresses
who met Allah-azwj with (burden of) adultery, then did not repent, therefore curse them for
Allah-azwj Curses them’.

.‫ اللهم العن الزانة‬:‫ فال يبقى يف املوقف أحد إال قال‬:‫قال‬

He-asws said: ‘So there would not remain anyone in the pausing except he would say, ‘O Allah -
azwj! Curse the adulteress!’’. 247

.‫ من آمن رجال على دم مث قتله جاء يوم القيامة حيمل لواء غدر‬:‫ عن أيب جعفر عليه السالم قال‬:‫ – ثو‬122

From Abu Ja’far-asws having said: ‘One who gives security to a man upon a blood (retaliatory
killing), (but) then kills him would come on the Day of Judgment carrying a flag of
treachery’’.248

‫ اي عبد‬:‫ جيئ يوم القيامة رجل إىل رجل حىت يلطخه بدم والناس يف احلساب فيقول‬:‫ عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 123
.‫ أعنت علي يوم كذا بكلمة فقتلت‬:‫هللا مايل ولك ؟ فيقول‬

From Abu Abdullah-asws having said: ‘On the Day of Judgment, a man would come to a man
until he smears him with blood, and the people would be in the Reckoning, so he would be

245
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 119
246
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 120
247
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 121
248
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saying, ‘O servant of Allah-azwj! What have I to do with you?’ He would say, ‘You assisted
against me on such and such a day with a word, and I was killed’’.249

‫ ما من نفس تقتل برة وال فاجرة إال وهي حتشر يوم القيامة متعلقا بقاتله‬:‫ إبسناده عن أيب جعفر عليه السالم قال‬:‫ ثو‬- 124
‫ فيم قتلين ؟‬:‫ اي رب سل هذا‬:‫ يقول‬،‫ وأوداجه تشخب دما‬،‫ ورأسه بيده اليسرى‬،‫بيده اليمىن‬

By his chain,

‘From Abu Ja’far-asws having said: ‘There is none from a person who is killed, be he righteous
or immoral, except that he would be Gathered on the Day of Judgment attached with his killer
with his right hands, and his head would be in his left hand, and his body would be dripping
blood. He would say, ‘O Lord-azwj! Ask this one, why did he kill me?’

‫ مث يفعل‬،‫ اقتله كما قتلك‬:‫ يف طاعة فالن قيل له‬:‫ وإن قال‬،‫فإن كان قتله يف طاعة هللا عزوجل اثيب القاتل وذهب ابملقتول إىل النار‬
.‫هللا تعاىل فيهما بعد مشيته‬

So, if he had killed him in obedience of Allah-azwj Mighty and Majestic, the killer would be
Rewarded and they will go away with the killed one to the Fire. However, if he says, ‘In
obedience of so and so’, it would be said to him, ‘Kill him just as he had killed you’. Then Allah-
azwj the Exalted would Deal regarding these two as per His-azwj Desire’’.250

‫ أقسم ريب جل جالله ال يشرب عبد يل مخرا يف الدنيا إال‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ إبسناده عن الصادق‬:‫ – ىل‬125
،‫سقيته يوم القيامة مثل ما شرب منها من احلميم معذاب بعد أو مغفورا له‬

By his chain from Al Sadouq,

‘From the Prophet-saww having said: ‘My-azwj Lord-azwj, Majestic is His-azwj Majesty Swore: “No
servant of Mine-azwj would drink wine in the world except I-azwj will Make him drink on the Day
of Judgment, like what he had drunk, from the boiling water as a Punishment afterwards, or
If he was Forgiven (who seek forgiveness in the world and was forgiven)”.

.‫ دالعا لسانه من قفاه‬،‫ سائال لعابه‬،‫ مائال شدقه‬،‫ مزرقة عيناه‬،‫ إن شارب اخلمر جيئ يوم القيامة مسودا وجهه‬:‫مث قال‬

Then he-asws said: ‘The drinker of the wine would come on the Day of Judgment being of
blackened face, blue-eyed, inclined jaw, his saliva dripping, his tongue rolling out from his
mouth’’.251

‫ من كتم الشهادة أو شهد هبا ليهدر‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬:‫ يه‬- 126
،‫ ويف وجهه كدوح يعرفه اخلالئق ابمسه ونسبه‬،‫هبا دم امرئ مسلم أو ليتوي مال امرئ مسلم أتى يوم القيامة ولوجهه ظلمة مد البصر‬

249
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 123
250
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 124
251
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 125

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From Jabir,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘One who conceals a testimony, or
testifies with it to spill blood of a Muslim person by it, or to swindle the wealth of a Muslim
person, would come on the Day of Judgment and there would be darkness for his face to the
extent of the sight, and in his face would be scratches, the people would recognise him by his
name and his lineage.

،‫ومن شهد شهادة حق ليحيي هبا مال امرء مسلم أتى يوم القيامة ولوجهه نور مد البصر تعرفه اخلالئق ابمسه ونسبه‬

And one who testified a true testimony in order to revive the wealth of a Muslim person
would come on the Day of Judgment and there would be light from his face to the extent of
the sight, the people would recognise him by his name and his lineage’.

." ‫ " و أقيموا الشهادة هلل‬:‫ أال ترى أن هللا عزوجل يقول‬:‫مث قال أبو جعفر عليه السالم‬

Then Abu Ja’far-asws said: ‘Do you not see that Allah-azwj Mighty and Majestic is Saying: and
they should establish the testimony for the Sake of Allah [65:2]’’.252

.‫ من آثر الدنيا على اآلخرة حشره هللا يوم القيامة أعمى‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ فر‬- 127

By his chain,

‘From Abu Abdullah-asws having said: ‘One who prefers the world over the Hereafter, Allah-azwj
would Gather him on the Day of Judgment as blind’’.253

‫ من صور صورة من احليوان يعذب حىت ينفخ‬:‫ ثالثة يعذبون يوم القيامة‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 128
‫ واملستمع من قوم وهم له كارهون‬،‫ والذي يكذب يف منامه يعذب حىت يعقد بني شعريتني وليس بعاقدمها‬،‫فيها وليس بنافخ فيها‬
.- ‫ وهو اال سرب‬- ‫يصب يف اذنيه اآلنك‬

By his chain,

‘From Abu Abdullah-asws having said: ‘Three would be Punished on the Day of Judgment – one
who portraits an image from the animal would be punished until he blows (a soul) into it, and
he wouldn’t (be able to) blow into it; and the one who lies regarding his dream until he ties a
knot between two hairs, and he wouldn’t (be able to) tie these, and who listens form a people
and they dislike it for him (to be listening), so lead would be poured into his ears – and it is
like ink (boiling hot)’’.254

.‫ من لقى املسلم بوجهني ولسانني جاء يوم القيامة وله لساانن من انر‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 129

252
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 126
253
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 127
254
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 128

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By his chain,

‘From Abu Abdullah-asws having said: ‘One who meets the Muslim by two faces and two
tongues would come on the Day of Judgment and for him would be two tongues of fire’’. 255

‫ وآخر من‬،‫ جيئ يوم القيامة ذو الوجهني دالعا لسانه يف قفاه‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ آابئه‬،‫ وعن زيد بن علي‬- 130
.‫ يعرف بذلك يوم القيامة‬،‫ هذا الذي كان يف الدنيا ذا وجهني ولسانني‬:‫ مث يقال له‬،‫قدامه يلتهبان انرا حىت يلهبا جسده‬

And from Zayd son of Ali-asws, from his forefathers-asws, from the Prophet-saww having said: ‘He
would come on the Day of Judgment with two faces, his tongue rolling out in his mouth, and
the back of his feet would be inflamed with fire until it inflames his body. The it would be said
to him: ‘This is the one who was in the world with two faces and two tongues. He would be
recognised by that on the Day of Judgment’’.256

.‫ من أكل مال أخيه ظلما ومل يرد عليه أكل جذوة من انر يوم القيامة‬:‫ عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 131

From Abu Abdullah-asws having said: ‘The consumer of the wealth of his brother who never
returns it to him, would eat an ember of fire on the Day of Judgment’’.257

‫ عن حممد بن احلنفية‬،‫ عن أيب العباس الدينوري‬،‫ عن حممد بن صاحل‬،‫ من كتاب صفات الشيعة للصدوق رمحه هللا إبسناده‬- 132
‫ ملا قدم أمري املؤمنني البصرة بعد قتال أهل اجلمل دعاه االحنف بن قيس واختذ له طعاما فبعث إليه صلوات هللا عليه وإىل‬:‫قال‬
،‫ فدخل عليه قوم متخشعون كأهنم شنان بوايل‬،‫ اي أحنف ادع يل أصحايب‬:‫ مث قال‬،‫أصحابه فأقبل‬

From the book ‘Sifaat Al Shiah’ of Al Sadouq, by his chain, from Muhammad Bin Salih, from Abu Al Abbas Al
Deynawry, from Muhammad Bin Al Hanafiyya who said,

‘When Amir Al-Momineen-asws proceeded to Basra after the fighting the people of the camel
(Battle of the Camel), Al-Ahnaf Bin Qays invited him-asws and took some food for him-asws and
took it to him-asws and his-asws companions. He-asws turned, then said: ‘O Ahmad! Call my-asws
companions for me-asws’. A group came to him-asws, ragged, as if they were worn out.

‫ اي أمري املؤمنني ما هذا الذي نزل هبم ؟ أمن قلة الطعام أو من هول احلرب ؟‬:‫فقال االحنف بن قيس‬

Al-Ahnaf Bin Qays said, ‘O Amir Al-Momineen-asws! What is this which had befallen with them?
Is it from the scarcity of the good or from the horrors of the war?’

‫ ال اي أحنف إن هللا سبحانه أحب أقواما تنسكوا له يف دار الدنيا تنسك من هجم على ما علم من قرهبم‬:‫فقال صلوات هللا عليه‬
‫ وكانوا إذا ذكروا صباح يوم العرض على هللا سبحانه تومهوا‬،‫ فحملوا أنفسهم على جمهودها‬،‫من يوم القيامة من قبل أن يشاهدوها‬
،‫ وكتاب يبدو فيه على رؤوس االشهاد فضائح ذنوهبم‬،‫خروج عنق خيرج من النار حيشر اخلالئق إىل رهبم تبارك وتعاىل‬

255
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 129
256
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 130
257
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He-asws said: ‘No, O Ahnaf! Allah-azwj the Glorious Loves people who perform rituals for Him-azwj
in the house of the world, rituals of the ones who pounce upon what is known from their
nearness from the Day of Judgment, before they witness it. So, they carry themselves upon
its striving, and they, when they recall the morning of the Day of the presentation to Allah-azwj
the Glorious, they imagine the emergence of the necks coming out from the Fire, gathering
the creatures to their Lord-azwj Blessed and Exalted, and the book in which would appear upon
the heads of the attendees, so their sins would be scandalised.

‫ وتفارقهم عقوهلم إذا غلت هبم من أجل اجملرد إىل هللا سبحانه‬،‫ أو تطري قلوهبم أبجنحة اخلوف طرياان‬،‫فكادت أنفسهم تسيل سيال‬
‫ فمضوا ذبل االجسام حزينة‬،‫ وكانوا يفجعون من خوف ما أوقفوا عليه أنفسهم‬،‫ فكان وا حينون حنني الواله يف دجى الظلم‬،‫غلياان‬
،‫ متخشعون كأهنم شنان بوايل‬،‫ كاحلة وجوههم ذابلة شفاههم خامصة بطوهنم‬،‫قلوهبم‬

So, their souls almost flow out with a flow, or their hearts fly off with the wings of fear with a
flying, and their intellects separate from them when they are vanquished by them from the
reasons of the exposure to Allah-azwj the Glorious at boiling point. They were yearning the
craving of the godliness in the darkness of the injustice, and they were angry from fear what
their selves had paused upon, so they went on to melt (wither) their bodies with grieving
hearts, their faces being like grim, their lips dried out, their bellies full of hunger, fearing as if
they are completely worn out.

‫ فلو رأيتهم يف ليلتهم وقد‬،‫ بل كانوا كمن جر سواقباب خراجهم‬،‫ فلم أتمن من فزعه قلوهبم‬،‫قد أخلصوا هلل أعماهلم سرا وعالنية‬
‫ " أفأمن أهل القرى‬:‫ وقد نبههم هول يوم القيامة والوعيد كما قال سبحانه‬،‫ وسكنت احلركات‬،‫ وهدأت االصوات‬،‫انمت العيون‬
" ‫أن أيتيهم أبسنا بياات وهم انئمون‬

They had been sincere to Allah-azwj of their deeds, privately and publicly, so they were secure
from the panicking of their hearts, but they were like the ones who fear the consequences of
their gathering. If you were to see them in their nights, and the eyes (of the people) had slept,
and the voices had died down, and the movements had calmed, and horrors of the Day of
Judgment and the Threat alerted them, just as the Glorious Said: Are the people of the towns
feeling secure from Our Punishment coming to them at night while they are sleeping? [7:97].

‫ يصطفون ليلة مظلمة‬،‫ يبكون يف حماريبهم ويرنون‬،‫ واخرى مسبحني‬،‫ وقاموا إىل صالهتم معولني ابكني اترة‬،‫فاستيقظوا هلا فزعني‬
‫ قد اشتدت أعواهلم‬،‫ يتلون أجزاء القرآن لصالهتم‬،‫ منحنية ظهورهم‬،‫ فلو رأيتهم اي أحنف يف ليلتهم قياما على أطرافهم‬،‫هبماء يبكون‬
،‫ وإذا أعولوا حسبت السالسل قد صفدت يف أعناقهم‬،‫ إذا زفروا خلت النار قد أخذت منهم إىل حالقيمهم‬،‫وحنيبهم وزفريهم‬

So, they kept awake for it panicking, and they stood to their Salats, wailing, crying at times,
and at another (times), Glorifying, crying in their (prayer) niches, bending, standing in the dark
night crying. If you were to see them, O Ahmad, in their nights, standing upon their toes,
bending their back, reciting parts of the Quran to their Salats, their wailing intensified, and
their crying, and their exhalations. When they exhale, the fire vacates and it had seized them
to their throats, and when they wail, the chains are withheld, and they had shackled them in
their necks.

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‫ وإذا مروا‬،‫ وإذا خاطبهم اجلاهلون قالوا سالما‬،‫فلو رأيتهم يف هنارهم إذا لرأيت قوما ميشون على االرض هوان ويقولون للناس حسنا‬
‫ وسجموا أمساعهم أن يلجها خوض‬،‫ وأبكموا ألسنتهم أن يتكلموا يف أعراض الناس‬،‫ابللغو مروا كراما قد قيدوا أقدامهم من التهمات‬
،‫ وانتحوا دار السالم اليت من دخلها كان آمنا من الريب واالحزان‬،‫ وكحلوا أبصارهم بغض البصر من املعاصي‬،‫خائض‬

If you were to see them in their days, then you would have seen a people who walk on the
earth humbly, and when the ignorant one address them, they say, ‘Peace!’ [25:63] and when
they pass by the vanities, they pass by nobly [25:72], having tied their feet from the
accusations, and muted their tongues from speaking among the exposure of the people, and
deafened their hearing from diving into a discourse, and they darkened their eyes by shutting
their eyes from the disobedience, and ended up to the house of peace which, one who enters
it is secure from the doubts and the grief.

‫ وكبسها ابلعواتق‬،‫ فشقق فيها أهنارها‬،‫فلعلك اي أحنف شغلك نظرك إىل الدنيا عن الدار اليت خلقها هللا سبحانه من لؤلؤة بيضاء‬
،‫ مث سكنها أولياؤه وأهل طاعته‬،‫من حورها‬

So, perhaps you may pre-occupy your looking at the world from looking at the house of Allah-
azwj the Glorious Created it from white pearls, and Cleaved its rivers in it, and clasped it with

the virgins from its Houries, then Settled His-azwj friends and the people of His-azwj obedience.

‫ وأظلتهم‬،‫فلو رأيتهم اي أحنف وقد قدموا على زايدات رهبم سبحانه صوتت رواحلهم أبصوات مل يسمع السامعون أبحسن منها‬
‫ ويتطأمن‬،‫ وختللت هبم نوقهم بني كتب الزعفران‬،‫ وصهلت خيوهلا بني أغراس تلك اجلنان‬،‫غمامة فأمطرت عليهم املسك والزعفران‬
،‫ واستقبلتهم قهارمتها مبنابر الرحيان وهاجت هلم ريح من قبل العرش فنثرت عليهم اليامسني واالقحوان‬،‫حتت أقدامهم اللؤلؤ واملرجان‬

If you were to see them, O Ahnaf, and they have proceeded upon the increases of their Lord -
azwj the Glorious, sounds of their rides with such sounds, no listener has heard sounds better

than these, and the clouds would shade them and rain upon them the musk and the saffron,
and their horses would come to be between the forestation of those Gardens, and their rides
would leave them between the piles of the saffron and they would tread upon the pearls and
the coral under their feet, and the butlers would welcome them with basins of basil, and a
breeze would stir for them from the direction of the Throne, scattering towards them the
jasmine and the chrysanthemum.

‫ ارفعوا رؤوسكم فإين قد رفعت عنكم مؤونة‬:‫ فقال هلم اجلبار‬،‫ مث يسجدون هلل يف فناء اجلنان‬،‫ذهبوا إىل ابهبا فيفتح هلم الباب رضوان‬
،‫العبادة وأسكنتكم جنة الرضوان‬

They would go to its door, and the door would be opened for them by Rizwaan, then they
would be performing Sajdah to Allah-azwj in the courtyard of the Gardens’. So, the Compeller
would Say to them: “Raise your heads, for I-azwj have Raised from you the provision of the
worship and Settled you in a Garden of the Rizwaan!”

،‫ ولتسقني شرااب حار الغليان‬،‫ ولتطوفن بينها وبني محيم آن‬،‫فإن فاتك اي أحنف ما ذكرت يف صدر كالمي لترتكن يف سرابيل القطران‬
،‫ والتحم الطوق بعنقه‬،‫ قد أكلت اجلامعة كفه‬،‫ ووجه مهشوم ومشوه مضروب على اخلرطوم‬،‫فكم يومئذ يف النار من صلب حمطوم‬

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So, if it is lost from you, O Ahmad, what I-asws have mentioned in the middle of my-asws speech,
they (enemies) would be left in trousers of tar and would be left to circle between it and a
spring of boiling water, and would be quenched a boiling hot drink. So, on that day, how many
would be in the Fire of crushed ribs, maimed faces, and scorched, struck upon the noses, the
palms have been eaten, the (iron) ring having been tightened in his neck.

‫ فإذا‬،‫ واقرنوا مع أفجارها وشياطينها‬،‫ وقد البسوا املقطعات من القطران‬،‫ ويصعدون جباهلا‬،‫فلو رأيتهم اي أحنف ينحدرون يف أوديتها‬
،‫استغاثوا من حريق شدت عليهم عقارهبا وحياهتا‬

If you were to see them, O Ahnaf, they would be rolling down in their valleys, and ascending
its mountains, and they would be wearing the pieces of tar, and chained with its immoral ones
and its Satans-la. Whenever they cry out from the burning, its scorpions and its snakes would
be intensified upon them.

‫ وتغلق‬،‫ فعندها ينقطع رجاؤهم‬،‫ اي أهل اجلنة و نعيمها واي أهل حليها وحللها خلدوا فال موت‬:‫ولو رأيت مناداي ينادي وهو يقول‬
:‫ واشباابه وكم من امرأة تنادي‬:‫ وكم من شاب ينادي‬،‫ واشيبتاه‬،‫ فكم يومئذ من شيخ ينادي‬،‫ وتنقطع هبم االسباب‬،‫االبواب‬
،‫وافضيحتاه‬

And if you could see a Caller Calling out, and he would be saying, ‘O people of the Paradise
and its bounties! And O people of its garments and its ornaments! Abide eternally and you
will not die!’ During it, their (enemies) hopes would be terminated, and the doors would be
closed, and the means (of good) would be cut off from them. So, on that day, how many old
people would cry out, ‘Alas, old age!’ And how many youths would cry out, ‘Alas, young age!’
And how many women would call out, ‘Alas, its exposure!’

‫ اي لك غمسة ألبسك بعد لباس الكتان واملاء املربد على اجلدران‬،‫ فكم يومئذ من مغموس بني أطباقها حمبوس‬،‫هتكت عنهم الستور‬
‫ هذا ما أعد هللا‬،‫ وال عينا كنت تبصر هبا إىل حبيب إال فقأها‬،‫وأكل الطعام ألواان بعد ألوان لباسا مل يدع لك شعرا انعما إال بيضة‬
.‫ وذلك ما أعد هللا للمتقني‬،‫للمجرمني‬

The veils would be torn apart from them, so, on that day, how many would be drowning
between its layers, contained. O, for you are washed clothes of yours after the cotton clothes
and the cooled water upon the walls, and eating the variety of foods after the variety of
clothes, not leaving for you any hair except white, nor any eye you were looking with to a
beloved except it is blinded. This is what Allah-azwj has Prepared for the criminals, and that is
what Allah-azwj has Prepared for the pious’’.258

‫ عن حممد بن أسلم‬،‫ عن أمحد بن علي االصفهاين‬،‫ عن املؤدب‬،‫ وروى الصدوق رمحه هللا يف كتاب فضائل الشيعة عن أبيه‬- 133
‫ أال ومن أحب عليا فقد‬:‫ عن النيب صلى هللا عليه وآله أنه قال يف حديث طويل‬،‫ عن ابن عمر‬،‫ عن انفع‬،‫ عن أيب رجاء‬،‫الطوسي‬
،‫ ومن رضي عنه كافاه اجلنة‬،‫ ومن أحبين فقد رضي هللا عنه‬،‫أحبين‬

258
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It is reported by Al Sadouq in the book ‘Fazaail Al Shiah’, from his father, from Al Mowdab, from Ahmad bin Ali
Al Isfahany, from Muhammad Bin Aslam Al Tusy, from Abu Raja’a, from Nafau, from Ibn Umar,

‘From the Prophet-saww having said in a lengthy Hadeeth: ‘Indeed! One who loves Ali-asws, so
he has loved me-saww, and the one who loves me-saww, then Allah-azwj is Pleased with him, and
one whom Allah-azwj is Pleased with, He-azwj would Suffice him with the Paradise.

،‫ ويرى مكانه يف اجلنة‬،‫ وأيكل من طوىب‬،‫أال ومن أحب عليا ال خيرج من الدنيا حىت يشرب من الكوثر‬

Indeed! And the one who loves Ali-asws would not exit from the world until he drinks from the
water of Al-Kawsar, and eats from (Tree of) Tooba, and he sees his place in the Paradise.

،‫أال ومن أحب عليا فتحت له أبواب اجلنة الثمانية يدخلها من أي ابب شاء بغري حساب‬

Indeed! And one who loves Ali-asws, the eight doors of the Paradise would be opened for him,
he can enter from whichever door he so desires to without any Reckoning.

،‫أال ومن أحب عليا أعطاه هللا كتابه بيمينه وحاسبه حساب االنبياء‬

Indeed! And one who loves Ali-asws, Allah-azwj would Give him his book in his right hand and
Reckon him the Reckoning of the Prophets.

،‫ وجعل قربه روضة من رايض اجلنة‬،‫أال ومن أحب عليا هون هللا عليه سكرات املوت‬

Indeed! And one who loves Ali-asws, Allah-azwj would Ease the pangs of death upon him, and
Make his grave to be a garden from the Gardens of the Paradise.

‫ وله بكل شعرة يف بدنه حوراء ومدينة يف‬،‫ وشفع يف مثانني من أهل بيته‬،‫أال ومن أحب عليا أعطاه هللا بكل عرق يف بدنه حوراء‬
،‫اجلنة‬

Indeed! And one who loves Ali-asws, Allah-azwj would Give him a Hourie for every vein in his
body, and he would (be able to) intercede regarding eighty from his family members, and for
him would be a hourie for every hair in his body, and a city in the Paradise.

‫ وكان مع محزة‬،‫ وبيض وجهه‬،‫ ودفع هللا عنه هول منكر ونكري‬،‫أال ومن أحب عليا بعث هللا إليه ملك املوت كما يبعث إىل االنبياء‬
،‫سيد الشهداء‬

Indeed! And one who loves Ali-asws, Allah-azwj would Send the Angel of death to him just as He-
azwj Sends to the Prophets-as, and Allah-azwj would Repel from him the horrors of Munkar and

Nakeer, and whiten his face, and he would be with Hamza-as, Chief of the Martyrs.

،‫أال ومن أحب عليا جاء يوم القيامة ووجهه كالقمر ليلة البدر‬

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Indeed! And one who loves Ali-asws would come on the Day of Judgment, and his face would
be like the moon on the night of the full moon.

،‫ والبس حلة الكرامة‬،‫أال ومن أحب عليا وضع على رأسه اتج امللك‬

Indeed! And one who loves Ali-asws, a crown of the king would be placed upon his head, and
he would wear the honourable garments.

،‫أال ومن أحب عليا جاز على الصراط كالربق اخلاطف‬

Indeed! And one who loves Ali-asws, would cross over the Bridge like the bolt of lightning.

،‫ ومل ينصب له ميزان‬،‫ ومل ينشر له ديوان‬،‫ وأماان من العذاب‬،‫ وجوازا على الصراط‬،‫أال ومن أحب عليا كتب هللا له براءة من النار‬
،‫ ادخل اجلنة بال حساب‬:‫وقيل له‬

Indeed! And one who loves Ali-asws, Allah-azwj would Write for him freedom from the Fire, and
permit of crossing over the Bridge, and security from the Punishment, and not publicise the
register (of deeds) for him, and not set up a scale for him, and it would be said to him: ‘Enter
the Paradise without Reckoning’.

،‫أال ومن أحب آل حممد أمن من احلساب وامليزان والصراط‬

Indeed! And one who loves the Progeny-asws of Muhammad-saww is secured from the Reckoning
and the scale and the Bridge.

،‫أال ومن مات على حب آل حممد فأان كفيله ابجلنة مع االنبياء‬

Indeed! And one who dies upon the love of the Progeny-asws of Muhammad-saww, so I-saww am
his guarantor with the Paradise along with the Prophets-as.

.‫أال ومن مات على بغض آل حممد مل يشم رائحة اجلنة‬

Indeed! And one who dies upon hatred of the Progeny-asws of Muhammad-saww, will not smell
the aroma of the Paradise’’.259

‫ من سأل الناس وعنده قوت ثالثة أايم لقى هللا عزوجل يوم يلقاه وليس على وجهه‬:‫ عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 134
.‫حلم‬

259
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From Abu Abdullah-asws having said: ‘One who begs the people and with him is the subsistence
of three days, would meet Allah-azwj Mighty and Majestic on the day he meets Him-azwj, and
there wouldn’t be any flesh upon his face’’.260

‫ من قرأ القرآن أيكل به الناس جاء يوم القيامة‬:‫ قال علي عليه السالم‬:‫ عن آابئه عليهم السالم قال‬،‫ عن الصادق‬:‫ ثو‬- 135
.‫ووجهه عظم ال حلم فيه‬

From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Ali-asws said: ‘One who recites the
Quran, eating (earning) the people by it, would come on the Day of Judgment and his face
would be bones, there being no flesh on it’’.261

‫ إن الرجل لينسى سورة من القرآن فيأتيه يوم القيامة حىت يشرف عليه من‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ كا‬- 136
‫ ضيعتين أما لو‬،‫ أان سورة كذا وكذا‬:‫ وعليك السالم من أنت ؟ فتقول‬:‫ فيقول‬،‫ السالم عليك‬:‫درجة من بعض الدرجات فتقول‬
.‫ اخلرب‬،‫متسكت يب بلغت بك هذه الدرجة‬

By his chain,

‘From Abu Abdullah-asws having said: ‘If the man forgets a Chapter from the Quran, it would
come on the Day of Judgment until it faces towards him from a level from one of the levels
and it would be saying, ‘The greetings be upon you!’ He would say, ‘And upon you be the
greetings, who are you?’ It would be saying: ‘I am such and such a Chapter. You wasted me.
But, had you retained me, I would have made you reach this level’’.262

،‫ املصحف‬:‫ جيئ يوم القيامة ثالثة يشكون‬:‫ مسعت رسول هللا صلى هللا عليه وآله يقول‬:‫ إبسناده عن جابر قال‬:‫ ل‬- 137
‫ اي رب قتلوان‬:‫ وتقول العرتة‬،‫ اي رب عطلوين وضيعوين‬:‫ ويقول املسجد‬،‫ اي رب حرفوين ومزقوين‬:‫ يقول املصحف‬،‫ والعرتة‬،‫واملسجد‬
.‫ أان أوىل بذلك‬:‫ فيقول هللا جل جالله‬،‫ فاجثوا للركبتني للخصومة‬،‫وطردوان وشردوان‬

By his chain from Jabir who said,

‘I heard Rasool-Allah-saww saying: ‘Three would come on the Day of Judgment complaining –
The Quran, and the Masjid, and the (Holy) Family-asws. The Quran would say: ‘O Lord-azwj! They
altered me and tore me (into pieces)’. And the Masjid would say: ‘O Lord-azwj! They suspended
me and wasted me’. And the Family-asws would be saying: ‘O Lord-azwj! They killed us-asws, and
expelled us-asws and displaced us-asws, so get them on their knees for the disputing’. Allah -azwj,
Majestic is His-azwj Majesty would Say: “I-saww am foremost with that”’.263

‫ ثالثة ال يكلمهم هللا وال ينظر إليهم يوم القيامة‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب جعفر عليه السالم قال‬:‫ كا‬- 138
.‫ و مقل خمتال‬،‫ وملك جبار‬،‫ شيخ زان‬:‫وال يزكيهم ومل عذاب أليم‬

260
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 134
261
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 135
262
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 136
263
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From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘Three, Allah-azwj will neither Speak to
them nor Look (Consider) at them on the Day of Judgment, nor Purify them (from their sins),
and for them would be a painful Punishment – an elderly adulterer, and a tyrannous king, and
an arrogant abstemious one’’.264

،‫ ومنان‬،‫ عاق‬:‫ أربعة ال ينظر هللا إليهم يوم القيامة‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ إبسناده عن أيب أمامة قال‬:‫ ل‬- 139
.‫ ومدمن مخر‬،‫ومكذب ابلقدر‬

By his chain, from Abu Amamah who said,

‘Rasool-Allah-saww said: ‘Four, Allah-azwj will not Look (Consider) at them on the Day of
Judgment – One disloyal (to his parents), and a gossiper, and a belier of the Pre-
determination, and one habitual of wine’’.265

‫ فإن من مل يتفقه يف دين هللا‬،‫ وال تكونوا أعرااب‬،‫ تفقهوا يف دين هللا‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن املفضل‬:‫ سن‬- 140
.‫مل ينظر هللا إليه يوم القيامة ومل يزك له عمال‬

From Al Mufazzal,

‘From Abu Abdullah-asws having said: ‘Ponder in the Religion of Allah-azwj, and do not become
(like) a Bedouin, for the one who does not ponder in the Religion of Allah-azwj, Allah-azwj would
not Look (Consider) him on the Day of Judgment, and will not Purify any deeds for him’’.266

‫ عن جعفر بن‬،‫ عن أبيه عن جده‬،‫ عن أيب الصلت اهلروي‬،‫ عن حممد بن عبد هللا بن راشد‬،‫ عن أيب املفضل‬،‫ مجاعة‬:‫ ما‬- 141
‫ يؤتى بعبد يوم القيامة فيوقف بني يدي هللا عزو جل‬:‫ قال النيب صلى هللا عليه وآله‬:‫ عن جده عليهم السالم قال‬،‫ عن أبيه‬،‫حممد‬
‫ أي رب ! أمرت يب إىل النار وقد قرأت القرآن ؟‬:‫ فيقول‬،‫فيأمر به إىل النار‬

A Group, from Abu Al Mufazzal, from Muhammad Bin Abdullah Bin Rashid, from Abu Al Salt Al Harwy, from his
father, from his grandfather,

‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws grandfather-asws
having said: ‘The Prophet-saww said: ‘They will come with a servant on the Day of Judgment,
and he will pause in front of Allah-azwj Mighty and Majestic, and He-azwj would Command him
to the Fire. He will say, ‘Yes, Lord-azwj! You-azwj Commanded with me to the Fire and (although)
I have read the Quran?’

‫ وأنعمت علي‬،‫ أي رب ! أنعمت علي بكذا فشكرتك بكذا‬:‫ فيقول‬،‫ أي عبدي ! إين أنعمت عليك فلم تشكر نعميت‬:‫فيقول هللا‬
،‫ فال يزال حيصي النعم ويعدد الشكر‬،‫بكذا وشكرتك بكذا‬

Allah-azwj will be Saying: “Yes, My-azwj servant! I-azwj Favoured upon you, but you did not thank
Me-azwj”. He will say, ‘Yes, Lord-azwj! You-azwj Favoured upon me with such and such, and I did

264
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 138
265
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thank You-azwj with such and such; and You-azwj Favoured me with such and such, and I did
thank You-azwj with such and such’. And he would not cease to count the Favours and number
the thanks.

‫ وإين قد آليت على نفسي أن ال أقبل شكر‬،‫ صدقت عبدي إال أنك مل تشكر من أجريت لك نعميت على يديه‬:‫فيقول هللا تعا ىل‬
.‫عبد لنعمة أنعمتها عليه حىت يشكر سائقها من خلقي إليه‬

Allah-azwj the Exalted will be Saying: “You speak the truth, My-azwj servant, except you did not
thank the one upon whose hands I-azwj Flowed My-azwj Favour, and I-azwj have Sworn upon
Myself-azwj that I-azwj will not Accept the thanks of a servant for a favour I-azwj Favoured upon
him, until he thanks its usher from My-azwj creatures, to him’’.267

‫ فوجد رحيها من كانت‬،‫ إذا كان يوم القيامة كشف غطاء من أغطية اجلنة‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ إبسناده‬:‫ كا‬- 142
.‫ العاق لوالدية‬:‫ من هم ؟ قال‬:‫ قلت‬،‫له روح من مسرية مخسمائة عام إال صنف واحد‬

By his chain, ‘From Abu Abdullah-asws having said: ‘When it will be the Day of Judgment, a
cover from the covers of the Paradise would be removed, and its aroma would be sensed by
one who will have for him a travel distance of five hundred years, except for one type’. I said,
‘Who are they?’ He-asws said: ‘The disloyal to his parents’’.268

‫ من كان من شيعتنا عاملا بشريعتنا فأخرج ضعفاء‬:‫ قال علي بن أيب طالب عليه السالم‬:‫ قال االمام عليه السالم‬:‫ م‬- 143
،‫شيعتنا من ظلمة جهلهم إىل نور العلم الذي حبوانه جاء يوم القيامة وعلى رأسه اتج من نور يضئ الهل مجيع تلك العرصات‬
،‫وعليه حلة ال يقوم القل سلك منها الدنيا حبذافريها‬

The Imam (Hassan Al-Askari-asws) said: ‘And Ali-asws Bin Abu Talib-asws said: ‘The one who was
from our-asws Shias, a knower of our-asws Laws, and he extracts the weak ones of our-asws Shias
from the darkness of their ignorance to the light of knowledge which he has been endowed
with, would come on the Day of Judgment and upon his head would be a crown of light –
illuminating to the entirety in those plains, and upon him would be such a garment that the
world along with its contents cannot be evaluated as being worth smallest thread from it.

‫ أال فمن أخرجه يف الدنيا من حرية جهله فليتشبث بنوره ليخرجه‬،‫ اي عباد هللا هذا عامل من تالمذة بعض آل حممد‬:‫مث ينادي مناد‬
،‫من حرية ظلمة هذه العرصات إىل نزه اجلنان‬

Then a caller would call out from the Presence of Allah-azwj: ‘O servants of Allah-azwj! This is a
scholar from some of the students of the Progeny-asws of Muhammad-saww. Indeed! So, the one
whom he extracted in the world from the confusion of his ignorance, so let him cling to his
light, in order for him to extract him (today) from the darkness of these plains to (go to) the
light of the Gardens’.

267
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268
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.‫ أو أوضح له عن شبهة‬،‫ أو فتح عن قلبه من اجلهل قفال‬،‫فيخرج كل من كان علمه يف الدنيا‬

So, he would extract everyone whom he had taught some good in the world, or opened a lock
of his heart from the ignorance, or clarified for him an ambiguity’.

‫ إن علماء شيعتنا حيشرون فيخلع عليهم‬:‫ مسعت أيب صلى هللا عليه وآله يقول‬:‫ قالت الصديقة فاطمة * الزهرا عليها السالم‬:‫وقال‬
،‫من خلع الكرامات على قدر كثرة علومهم وجدهم يف إرشاد عباد هللا حىت خيلع على الواحد منهم ألف ألف خلعة من نور‬

And he-asws said: (Syeda) ‘Fatima Al-Zahra-asws the Truthful said: ‘‘The scholars from our-asws
Shias would be gathered, and the prestige would be endowed upon them upon a
measurement of their knowledge and their efforts in guiding aright the servants of Allah -azwj,
until each one of them would be endowed upon with a million garments of ‘Noor’ light.

‫ أيها الكافلون اليتام آل حممد والناعشون هلم عند انقطاعهم عن آابئهم الذين هم أئمتهم هؤالء‬:‫مث ينادي منادي ربنا عزوجل‬
،‫تالمذتكم وااليتام الذين تكفلتموهم ونعشتموهم فاخلعوا عليهم كما خلعتموهم خلع العلوم يف الدنيا‬

Then a caller of our Lord-azwj Mighty and Majestic would call out: ‘O you guarantors of the
orphans of the Progeny-asws of Muhammad-saww, the caretakers for them during their being
cut off from their fathers, those whom they orphaned, they are your students – and the
orphans, those whom you guaranteed and took care of – so endow upon them just as they
endowed upon them the garments of knowledge in the world!’.

‫ ملن خيلع عليه‬- ‫ يعين يف االيتام‬- ‫ حىت أن فيهم‬،‫فيخلعون على كل واحد من اولئك االيتام على قدر ما أخذوا عنهم من العلوم‬
،‫ وكذلك خيلع هؤالء االيتام على من تعلم منهم‬،‫مائة ألف خلعة من نور‬

So, they would be endowed upon, each one of them in accordance of what they took from
them from the knowledge, until among them – meaning among the orphans – would be one
who would be Endowed upon by a hundred thousand garments. And similar to that, these
orphans would be endowed upon, the ones who learned from them.

‫ فيتم هلم ما كان هلم قبل أن خيلعوا عليهم‬،‫ أعيدوا على هؤالء الكافلني لاليتام حىت تتموا هلم خلعهم وتضعفوها‬:‫مث إن هللا تعاىل يقول‬
،‫ وكذلك من مبرتبتهم ممن خلع عليه على مرتبتهم‬،‫ويضاعف هلم‬

Then Allah-azwj the Exalted would be Saying: “Repeat upon these scholars – the guarantors of
the orphans – until their endowments are completed for them, and double them!” So, there
would be completed for them whatever was for them before they had been endowed upon,
and it would be doubled for them. And similar to that would be the ones, by their ranks, from
the ones who had been endowed upon, in accordance to their ranks’.

.‫ إن سلكا من تلك اخللع الفضل مما طلعت عليه الشمس ألف ألف مرة‬:‫فقالت فاطمة عليها السالم‬

And (Syeda) Fatima-asws said: ‘O maid of Allah-azwj! A single thread from that garment would
be more superior than whatever the sun emerges upon, by a million times over’’.

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‫ نعم الرجل كنت مهتك ذات نفسك وكفيت الناس مؤونتك فادخل‬:‫ يقال للعابد يوم القيامة‬:‫ وقال علي بن موسى عليه السالم‬:‫قال‬
،‫اجلنة‬

He-asws said: ‘And Ali-asws Bin Musa-asws said: ‘It would be said to the worshipper on the Day of
Judgment: ‘You were a good man. You thought of your own self, and you refrained from
troubling the people, therefore enter the Paradise’.

،‫ اي أيها الكفيل اليتام آل حممد اهلادي لضعفاء حمبيه ومواليه قف حىت تشفع لكل من أخذ عنك أو تعلم منك‬:‫فيقال للفقيه‬

And it would be said to the understanding one: ‘O you guarantor of the orphans of the
Progeny-asws of Muhammad-saww, the guide of the weak ones beloved to him, and his friends!
Pause, until you intercede for everyone who took from you or learnt from you!’.

‫ وعمن أخذ عنه إىل يوم‬،‫ وهم الذين أخذوا عنه علومه وأخذوا عمن أخذ عنه‬،‫فيقف فيدخل اجلنة معه فئام وفئام حىت قال عشرا‬
.‫القيامة فانظروا كم فرق ما بني املنزلتني ؟‬

So, he would pause, and he would enter the Paradise and with him would be Fi’ams and
Fi’ams (One Fi’am – one hundred thousand people)’, until he-asws said it ten times – ‘And they
would be those who had taken from his knowledge, and taken from the ones who had taken
from him, up to the Day of Judgment. Therefore, consider how much is the difference
between the two statuses?’’.

‫ أييت علماء شيعتنا القوامون لضعفاء حمبينا وأهل واليتنا يوم القيامة واالنوار تسطع من‬:‫ قال احلسن بن علي عليهما السالم‬:‫مث قال‬
،‫ على رأس كل واحد منهم اتج (هباء خ ل) قد انبثت تلك االنوار يف عرصات القيامة ودورها مسرية ثالمثائة ألف سنة‬،‫تيجاهنم‬

Then he-asws said: ‘And Al-Hassan-asws Bin Ali-asws said: ‘The scholars of our-asws Shias, the
caretakers of the weak ones who love us-asws and the people of our-asws Wilayah, would come
on the Day of Judgment, and lights would be shining from their crowns upon the head of each
one of them, a crown of glory, those lights having had spread out in the plains of the Day of
Judgment, and its circumference would be of three hundred thousand years.

‫ فال يبقى هناك يتيم قد كفلوه ومن ظلمة اجلهل و حرية التيه أخرجوه إال تعلق بشعبة من أنوارهم‬،‫فشعاع تيجاهنم ينبث فيها كلها‬
‫ وحبضرة أئمتهم‬،‫ مث ينزهلم على منازهلم املعدة هلم يف جوار استاديهم ومعلميهم‬،‫فرفعتهم يف العلو حىت حياذي هبم ربض غرف اجلنان‬
،‫الذين كانوا إليهم يدعون‬

So the rays of their crown would spread out in all of it, and there would not remain over there
any orphan whom they had guaranteed for, and saved from the darkness of the ignorance,
and extracted from the desert of ignorance, except he would attached himself with a ray from
their lights, so he would raise them to the loftiness until he would align with them above the
Gardens. Then he would descend them upon their dwellings prepared (for them) in the
neighbourhood of their mentors and their teacher, and in the presence of their Imams-asws,
those whom they were calling to.

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‫ وحيول عليه أشد من‬،‫وال يبقى انصب من النواصب يصيبه من شعاع تلك التيجان إال عميت عيناه وصمت اذانه وخرس لسانه‬
.‫هلب النريان فيحملهم حىت يدفعهم إىل الزابنية فيدعوهم إىل سواء اجلحيم‬

And there would not remain a (single) Nasibi (Hostile one) who would be hit from a ray of
those crowns except his eye would be blinded, and his ears would be deafened, and his
tongue would be muted, and there would surround upon him the most severe of the flames
of the Fires. So these would carry them until they are handed over to the Zabaniyya (Angels
of hell), and they would be calling them to the evil abyss’.

‫ من أعان حمبا لنا على عدو لنا فقواه وشجعه حىت خيرج احلق الدال على فضلنا أبحسن‬:‫ قال موسى بن جعفر عليهما السالم‬:‫وقال‬
‫ ويزداد يف بصائرهم‬،‫ ويستبصر املتعلمون‬،‫ حىت يتنبه الغافلون‬،‫ وخيرج الباطل الذي يروم به أعداؤان يف دفع حقنا يف أقبح صورة‬،‫صورة‬
،‫ بعثه هللا يوم القيامة يف أعلى منازل اجلنان‬،‫العاملون‬

And he-asws said: ‘And Musa-asws Bin Ja’far-asws said: ‘The one who assists one who loves us-asws
against an enemy of ours-asws and emboldens him – until the truth comes out as pointing upon
our-asws merits – in a beautiful manner, and throw out the falsehood – which our-asws enemies
are purporting to repel our-asws rights – in an ugly manner, until it awakens the negligent ones,
and the learning ones achieve realisation, and it increases in the insight of the workers, Allah-
azwj the Exalted would Resurrect him on the Day of Judgment in lofty stations in the Gardens.

‫ وتناوي من‬،‫ وبتشريف علي أفضل أوليائي‬،‫ الناصر الوليائي املصرح بتفضيل حممد خري أنبيائي‬،‫ اي عبدي الكاسر العدئي‬:‫ويقول‬
،‫ فيقول ذلك ويبلغ هللا ذلك مجيع أهل العرصات‬،‫انوامها وتسمي أبمسائهما وأمساء خلفائهما وتلقب أبلقاهبم‬

And He-azwj would be Saying: “O My-azwj servant, the breaker of My-azwj enemies, and helper of
My-azwj friends, the acknowledger with the merits of Muhammad-saww, best of My-azwj
Prophets-as, and with the nobleness of Ali-asws, the most superior of My-azwj Guardians-asws, and
(breaker of) the ones equalising (others) who hate them-asws both, and naming them by their-
asws names and the names of their-asws Caliphs, and entitling them with their-asws titles!”

‫ ولعن الذين كانوا يناصبونه يف الدنيا من النواصب‬،‫فال يبقى كافر وال جبار وال شيطان إال صلى على هذا الكاسر العداء حممد‬
.‫حملمد وعلي عليهما السالم‬

So there would neither remain a king, nor a tyrant, nor a satan -la – except he would send
Blessings upon this breaker of the enemies of Muhammad-saww, and curse those who were
being hostile to him in the world – from the establishers of the hostilities (Nasibis) to
Muhammad-saww and Ali-asws’.

‫ أفضل ما يقدمه العامل من حمبينا وموالينا أمامه ليوم فقره وفاقته وذله ومسكنته أن يغيث يف‬:‫وقال علي بن موسى الرضا عليه السالم‬
‫الدنيا مسكينا من حمبينا من يد انصب عدو هلل ولرسوله‬

And Ali-asws Bin Musa Al-Reza-asws said: ‘The most superior of what the scholar from those that
loves us-asws and our-asws friends, can send forward for a day of his poverty, and destitution,
and humiliation and (Day of Judgment) and his neediness, is if he helps in the world a needy

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one from those that love us-asws, (to be freed) from the hands of the Nasibi, and enemy of
Allah-azwj and of His-azwj Rasool-saww.

‫ مرحبا طوابك طوابك‬:‫ يقولون‬،‫ فيحملونه على أجنحتهم‬،‫يقوم من قربه واملالئكة صفوف من شفري قربه إىل موضع حمله من جنان هللا‬
.‫ واي أيها املتعصب لالئمة االخيار‬،‫اي دافع الكالب عن االبرار‬

He would be arising from his grave, and the Angels would be in rows from the edge of his
grave up to the place of his placement in the Gardens of Allah-azwj. So, they would be carrying
him upon their wings and they would be saying, ‘Welcome! Beatitude to you! Beatitude to
you, O repeller of the dogs from the righteous ones, and O you strong believer of the goodly
Imams-asws!’’.269

‫ ووضعت‬،‫ إذا كان يوم القيامة مجع هللا عز و جل الناس يف صعيد واحد‬:‫ إبسناده عن الصادق عليه السالم قال‬:‫ ىل‬- 144
.‫املوازين فتوزن دماء الشهداء مع مداد العلماء فرتجح مداد العلماء على دماء الشهداء‬

By his chain,

‘From Al-Sadiq-asws having said: ‘When it will be the Day of Judgment, Allah -azwj Mighty and
Majestic would Gather the people in one plain, and the scales would be set up, and the blood
of the martyrs will be weighed along with the ink of the scholars, and the ink of the scholars
would outweigh over the blood of the martyrs’’.270

‫ إن هللا عزوجل جيمع العلماء يوم القيامة‬:‫ مسعت رسول هللا صلى هللا عليه وآله يقول‬:‫ إبسناده عن أيب الدرداء قال‬: ‫ ع‬- 145
.‫ اذهبوا فقد غفرت لكم على ما كان منكم‬،‫ مل أضع نوري وحكمي يف صدوركم إال وأان اريد بكم خري الدنيا واآلخرة‬:‫فيقول هلم‬

By his chain, from Abu Al Jaroud who said,

‘I heard Rasool-Allah-saww saying: ‘Allah-azwj Mighty and Majestic will Gather the scholars on
the Day of Judgment and would be Saying to them: “I-azwj did not Place My-azwj Light and My-
azwj Wisdom in your hearts except and I-azwj Wanted with you all the good of the world and the

Hereafter. Go (to the Paradise), for I-azwj have Forgiven for you upon whatever was from
you!”’.271

(P.s. – No 146 is missing)

،‫ عن االحول‬،‫ عن احلسن بن حمبوب‬،‫ عن أبيه عن جده‬،‫ عن حممد بن احلسن بن علي بن مهران‬،‫ حممد بن العباس‬:‫ كنز‬- 147
:‫ قال‬،‫ " يوم يقول املنافقون واملنافقات للذين آمنوا " اآلية‬:‫ سألت أاب جعفر عليه السالم عن قوله تعاىل‬:‫عن سالم بن املستنري قال‬
،‫ أما إهنا نزلت فينا ويف شيعتنا ويف املنافقني الكفار‬:‫فقال‬

269
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 143
270
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 144
271
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 145

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Muhammad Bin Al Abbas, from Muhammad Bin Al Hassan Bin Ali Bin Mihran, from his father, from his
grandfather, from Al Hassan Bin Mahboub, from Al Ahowl, from Salam Bin Al Mustanner who said,

‘I asked Abu Ja’far-asws about the Words of the Exalted: On the Day the hypocrite men and the
hypocrite women would be saying to those who believe, [57:13] – the Verse, so he-asws said:
‘But it was Revealed regarding us-asws and regarding our-asws Shias, and regarding the
hypocrites and the Kafirs.

‫ وظاهره من‬- ‫ يعين النور‬- ‫أما إنه إذا كان يوم القيامة وحبس اخلالئق يف طريق احملشر ضرب هللا سورا من ظلمة فيه ابب فيه الرمحة‬
- ‫ يعين الظلمة‬- ‫قبله العذاب‬

But, when it will be the Day of Judgment and the creatures are withheld in the way to the
gathering, Allah-azwj would Strike a fence from darkness wherein would be a door wherein
would be the Mercy – meaning the Light – and the Punishment would appear in front of it –
meaning the darkness.

‫ فيناديكم عدوان‬،‫ وعدوان والكفار يف ظاهر السور الذي فيه الظلمة‬،‫فيصريان هللا وشيعتنا يف ابطن السور الذي فيه الرمحة والنور‬
‫ أمل نكن معكم يف الدنيا ؟ نبينا ونبيكم واحد ؟ وصالتنا وصالتكم وصومنا وصومكم‬:‫وعدوكم من الباب الذي يف السور من ظاهره‬
‫وحجنا وحجكم واحد ؟‬

Allah-azwj will Make us-asws and our-asws Shias to be in the inside of the fence wherein is the
Mercy and the Light, and our-asws enemies and the Kafirs would be in the outside of the fence
wherein is the darkness. Then our-asws enemies and your enemies will call out to you from the
door which would be in the fence from its outside, ‘Did we not happen to be with you in the
world? Our Prophet-saww and your Prophet-saww was one? And our Salat and your Salat, and
our Fast and your Fast, and our Hajj and your Hajj was one?’

‫ وتربصتم به‬،‫ بلى ولكنكم فتنتم أنفسكم بعد نبيكم مث توليتم وتركتم اتباع من أمركم به نبيكم‬:‫ فيناديهم امللك من عند هللا‬:‫قال‬
‫ و غركم حلم هللا عنكم يف‬،‫ وما اجتمعتم عليه من خالفكم على أهل احلق‬،‫ وغرتكم االماين‬،‫ وارتبتم فيما قال فيه نبيكم‬،‫الدوائر‬
- ‫ حىت جاء احلق‬،‫تلك احلال‬

He-asws said: ‘The Angel will call out to them from the Presence of Allah-azwj: ‘Yes, but you fell
into temptation yourselves after your Prophet-saww, then you made a ruler and left the
following of the one your Prophet-saww had ordered you with (following) him-asws, and you
waited with in the circles, and you doubt regarding what your Prophet-saww said regarding him-
asws, and the wishful thinking deceived you, and what you formed a consensus upon from your

opposing against the people of the truth, and you were deceived by the Forbearance of Allah-
azwj in that situation, until the Truth came –

– ‫ويعين ابحلق ظهور علي بن أيب طالب ومن ظهر من االئمة عليهم السالم بعده ابحلق‬

And what is meant by the Truth is the appearance of Ali-asws Bin Abu Talib-asws and the ones
from the Imams-asws who appeared after him-asws with the Truth.

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‫ " وغركم ابهلل الغرور " يعين الشيطان " فاليوم ال يؤخذ منكم فدية وال من الذين كفروا " أي ال تؤخذ لكم حسنة تفدون هبا‬:‫وقوله‬
." ‫أنفسكم " مأويكم النار هي موليكم وبئس املصري‬

And His-azwj Words: and the arch deceiver deceived you about Allah [57:14], it means the
Satan-la. So today, neither will ransom be taken from you nor from those who committed
Kufr. [57:15], i.e., No good deed would be taken for you to ransom yourselves with it, Your
abode is the Fire. It is your guardian, and evil is the destination [57:15]’’.272

‫ سألت رسول هللا صلى هللا عليه وآله عن هذه اآلية فقال رسول‬:‫ عن ابن عباس قال‬،‫ وروي أيضا أتويل آخر عن عطاء‬- 148
.‫ وعلي الباب‬،‫ أان السور‬:‫هللا صلى هللا عليه وآله‬

And it is reported as well, another explanation from Ata’a, from Ibn Abbas who said,

‘I asked Rasool-Allah-saww about this Verse, so Rasool-Allah-saww said: ‘I-saww am the fence, and
Ali-asws is the door’’.273

272
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 147
273
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 8 H 148

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* )‫) * (آخر يف ذكر الركبان يوم القيامة‬8 ‫(ابب‬

CHAPTER 8 b – ANOTHER ONE REGARDING THE MENTION OF

THE RIDERS ON THE DAY OF JUDGMENT
‫ عن إبراهيم‬،‫ عن حممد بن هارون اهلامشي‬،‫ عن علي بن أمحد العسكري‬،‫ عن احلسن بن علي بن الفضل الرازي‬،‫ املفيد‬:‫ ما‬،‫ جا‬- 1
‫ عن الدوانيقي عن أبيه حممد‬،‫ عن أبيه املهدي‬،‫ عن هارون الرشيد‬،‫ عن أبيه‬،‫ عن إسحاق ابن سليمان اهلامشي‬،‫بن مهدي االبلي‬
‫ اي أيها الناس حنن يف‬:‫ مسعت رسول هللا صلى هللا عليه وآله يقول‬:‫ عن أبيه قال‬،‫ عن أبيه علي بن عبد هللا بن عباس‬،‫بن علي‬
‫ أبيب أنت وامي اي رسول هللا من الركبان ؟‬:‫ فقال له قائل‬،‫القيامة ركبان أربعة ليس غريان‬

Al Mufeed, from Al Hassan Bin Ali Bin Al Fazl Al Razy, from Ali Bin Ahmad Al Askary, from Muhammad Bin Haroun
Al Hashimy, from Ibrahim Bin Mahdy Al Ably, from Is’haq Ibn Suleyman Al Hashimy, from his father, from Haroun
Al Rasheed, from his father al Mahdy, from Al Dawaniqy, from his father Muhammad Bin Ali, from his father Ali
Bin Abdullah Bin Abbas, from his father who said,

‘I heard Rasool-Allah-saww saying: ‘O you people! We-asws would be four riders on the Day of
Judgment, there wouldn’t be any apart from us-asws’. A speaker said to him-saww, ‘May my
father and my mother be (sacrificed for) you-saww O Rasool-Allah-saww! Who are the riders?’

‫ وعلي بن أيب طالب على انقة‬،‫ وابنيت فاطمة على انقيت العضباء‬،‫ وأخي صاحل على انقة هللا اليت عقرها قومه‬،‫ أان على الرباق‬:‫قال‬
،‫من نوق اجلنة‬

He-saww said: ‘I-saww would be upon Al-Buraq, and my-saww brother Salih-as would be upon a she-
camel of Allah-azwj which his-as people had hamstrung, and my-saww daughter-asws Fatima-asws
would be upon my-saww she-camel Al-Azba’a, and Ali-asws Bin Abu Talib-asws would be upon a
she-came from the camels of the Paradise.

‫ عليها قبة من لؤلؤة بيضاء يرى ظاهرها من‬،‫ وبطنها من زبرجد أخضر‬،‫ وعيناها من ايقوتتني محراوين‬،‫خطامها من اللؤلؤ الرطب‬
،‫ وإذا أدبرت زفت‬،‫ إذا أقبلت زفت‬،‫ وابطنها من عفو هللا‬،‫ ظاهرها من رمحة هللا‬،‫ابطنها وابطنها من ظاهرها‬

Its seal would be from wet pearls, and its eyes would be of two red sapphires, and its belly
would be of green emeralds. Upon it would be a dome of white pearls, its outside would be
seen from its inside, and its inside from its outside. Its apparent would be from Mercy of Allah -
azwj, and its interior would be from Forgiveness of Allah -azwj. When it comes, it would

accelerate, and when it turns around it would accelerate.

،‫ كل ركن يضئ كالكوكب الدري يف افق السماء‬،‫ له سبعون ركنا‬،‫ على رأسه اتج من نور يضئ الهل اجلمع ذلك التاج‬،‫وهو أمامي‬
،‫ ال إله إال هللا حممد رسول هللا‬:‫ وهو ينادي يف القيامة‬،‫بيده لواء احلمد‬

And he-asws would be in front of me-asws. Upon his-asws head would be a crown of light
illuminating for the people of the gathering. That crown would have seventy corners for it,
every corner shining like the shining star in the horizon of the sky. In his -asws hand would be

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the Flag of Prise, and he-asws would be calling out in the plains of the Judgment: ‘There is no
god except Allah-azwj, Muhammad-saww is a Rasool-saww of Allah-azwj!’

‫ اي أيها الناس ليس‬:‫ فينادي مناد من بطنان العرش‬،‫ ملك مقرب‬:‫ وال مير بنيب إال يقول‬،‫ نيب مرسل‬:‫فال مير مبال من املالئكة إال قالوا‬
،‫ هذا علي بن أيب طالب‬،‫ وال حامل عرش‬،‫ وال نيب مرسل‬،‫هذا ملك مقرب‬

So, he-asws will not pass by a gathering of the Angels except they would say: ‘A Mursil Prophet-
as’, and he-asws is not a Mursil Prophet-as; nor will he-asws pass by a Prophet-as except he-as would

be saying: ‘An Angel of Proximity’. Then a Caller would be Calling out from the middle of the
Throne: “O you people! This is one neither an Angel of Proximity, nor a Mursil Prophet-as, nor
a bearer of the Throne! This is Ali-asws Bin Abu Talib-asws’.

‫ أيها العلويون أنتم آمنون ادخلوا اجلنة‬:‫ فيأتيهم النداء‬،‫ حنن العلويون‬:‫ من أنتم ؟ فيقولون‬:‫وجتئ شيعته من بعده فينادي مناد لشيعته‬
.‫مع من كنتم توالون‬

And his-asws Shias would come from after him-asws, and a Caller will Call out to his-asws Shias:
‘Who are you?” They would be saying, ‘We are the Alawiites (followers of Ali-asws)!’ The Call
will come to them: “O you Alawiites! You are secure! Enter the Paradise along with the ones
whom you had befriended!’274

‫ عن‬،‫ عن أبيه‬،‫ عن عمرو بن أيب املقدام‬،‫ عن عبد هللا البطل‬،‫ عن االصم‬،‫ عن ابن أيب اخلطاب‬،‫ عن سعد‬،‫ العطار‬:‫ ىل‬،‫ ل‬- 2
‫ خرج رسول هللا صلى هللا عليه وآله ذات يوم وهو آخذ بيد علي بن أيب طالب عليه السالم‬:‫ عن ابن عباس قال‬،‫سعيد بن جبري‬
‫ أال إىن خلقت من طينة‬،‫ أان رسول هللا‬،‫ اي معشر االنصار ! اي معشر بين هاشم ! اي معشر بين عبد املطلب ! أان حممد‬:‫وهو يقول‬
،‫ وجعفر‬،‫ ومحزة‬،‫ وعلي‬،‫ أان‬:‫مرحومة يف أربعة من أهل بييت‬

Al Attar, from Sa’ad, from Ibn Abu Al Khattab, from Al Asam, from Abdullah Al Batal, from Amro Bin Abu Al
Maqdam, from his father, from Saeed Bin Jubeyr, from Ibn Abbas who said,

‘Rasool-Allah-saww came out one day and he-saww was holding a hand of Ali-asws Bin Abu Talib-
asws and he-saww was saying: ‘O community of the Helpers! O community of the clan of Hashim-
as! O community of the clan of Abd Al-Muttalib-as! I-saww am Muhammad-saww! I-saww am a

Rasool-saww of Allah-azwj! Indeed, I-saww am Created from the Mercied clay among four of my-
saww Family members – I-saww, and Ali-asws, and Hamza-as, and Ja’far-as’.

‫ ايرسول هللا هؤالء معك ركبان يوم القيامة ؟‬:‫فقال قائل‬

A speaker said, ‘O Rasool-Allah-saww! Would they be riders along with you-saww on the Day of
Judgment?’

‫ وأما فاطمة ابنيت فعلى‬،‫ فأما أان فعلى الرباق‬،‫ وصاحل نيب هللا‬:‫ وفاطمة‬،‫ وعلي‬،‫ أان‬:‫ ثكلتك امك إنه لن يركب يومئذ إال أربعة‬:‫فقال‬
،‫ وأما علي فعلى انقة من نوق اجلنة‬،‫ وأما صاحل فعلى انقة هللا اليت عقرت‬،‫انقيت العضباء‬

274
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He-saww said: ‘May your mother be bereaved of you! On that day no one will be riding except
four – I-saww, and Ali-asws, and (Syeda) Fatima-asws, and Salih-as Prophet-as of Allah-azwj. As for I-
azwj, so I-saww would be upon Al-Buraq, and as for Fatima-asws my-saww daughter-asws, so she-asws

would be upon my-saww she-camel Al-Azba’a, and as for Salih-as, so he-as would be upon the
she-camel of Allah-azwj which was hamstrung, and as for Ali-asws, so he-asws would be upon a
she-camel from the camels of the Paradise.

‫ فتهب ريح من قبل العرش فتنشف‬،‫ فيقف بني اجلنة والنار وقد أجلم الناس العرق يومئذ‬،‫ عليه حلتان خضراوان‬،‫زمامها من ايقوت‬
،‫ أو نيب مرسل‬،‫ ما هذا إال ملك مقرب‬:‫ فيقول املالئكة املقربون واالنبياء والصديقون‬،‫عنهم عرقهم‬

Its reins would be of sapphire. Upon him-asws would be two green garments, and he-asws will
pause in between the Paradise and the Fire, and the people would be choking (from) the
sweat on that day. Then a breeze would come from the direction of the Throne, and it would
dry out their sweat from them, and the Angels of Proximity, and the Prophets-as, and the
Truthful would be saying: ‘This one is not except an Angel of Proximity, or a Mursil Prophet-
as’.

‫ ولكنه علي بن أيب طالب أخو رسول هللا يف‬،‫ معشر اخلالئق إن هذا ليس مبلك مقرب وال نيب مرسل‬:‫فينادي مناد من قبل العرش‬
.‫الدنيا واآلخرة‬

A Caller would Call out from the direction of the Throne: “Community of creatures! This one
is neither an Angel of Proximity, nor a Mursil Prophet-as, but he-asws is Ali-asws Bin Abu Talib-asws,
brother-asws of Rasool-Allah-saww in the world and the Hereafter’’.275

‫ حدثنا أبو رجاء‬:‫ عن إبراهيم بن حممد الثقفي قال‬،‫ عن أمحد بن علي االصبهاين‬،‫ عن عبد هللا بن احلسن املؤدب‬،‫ أيب‬:‫ ىل‬- 3
‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن عبد هللا بن عمر قال‬،‫ عن انفع‬،‫ عن عبد الرمحن السراج‬،‫ عن محاد بن زيد‬،‫قتيبة بن سعيد‬
‫ وعلى رأسك اتج قد أضاء نوره وكاد‬،‫ إذا كان يوم القيامة يؤتى بك اي علي على جنيب من نور‬:‫لعلي بن أيب طالب عليه الس الم‬
،‫خيطف أبصار أهل املوقف‬

My father, from Abdullah Bin Al Hassan Al Mowdab, from Ahmad Bin Ali Al Isbahany, from Ibrahim Bin
Muhammad Al Saqafy who said, ‘It was narrated to us by Abu Raja’a Quteyba Bin Saeed, from Hammad Bin Zayd,
from Abdul Rahman Al Saraj, from Nafau, from Abdullah Bin Umar who said,

‘Rasool-Allah-saww said to Ali-asws Bin Abu Talib-asws: ‘When it will be the Day of Judgment, they
will come with you-asws, O Ali-asws, upon the most excellent of lights, and upon your-asws head
would be a crown the light of it would illuminate and would almost blind the sights of the
people of the pausing.

‫ اي علي أدخل من أحبك اجلنة‬:‫ فينادي‬:‫ قال‬،‫ ها أانذا‬:‫ أين خليفة حممد رسول هللا ؟ فتقول‬:‫فيأيت النداء من عند هللا جل جالله‬
.‫ وأنت قسيم النار‬،‫ فأنت قسيم اجلنة‬،‫ومن عاداك النار‬

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The Call will come from the Presence of Allah-azwj, Majestic is His-azwj Majesty: “Where is the
Caliph of Muhammad-saww, Rasool-saww of Allah-azwj?” You-asws will be saying: ‘Here, I-asws am
that one!’. He would Call out: “O Ali-asws! Enter the ones who love you-asws into the Paradise,
and ones who are inimical to you-asws, into the Fire. Thus, you-asws will distribute the Paradise,
and you-asws will distribute the Fire’’.276

،‫ عن االعمش‬،‫ عن عيسى بن يونس‬،‫ عن خزمية ابن ماهان‬،‫ عن حممد بن أمحد بن احلسني‬،‫ عن ابن عقدة‬،‫ أبو عمرو‬:‫ ما‬- 4
‫ أييت على الناس يوم القيامة وقت ما فيه راكب إال حنن‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن ابن عباس قال‬،‫عن سعيد بن جبري‬
‫ فداك أيب وامي من هؤالء االربعة ؟‬:‫ فقال له العباس بن عبد املطلب عمه‬،‫أربعة‬

Abu Amro, from Ibn Aqada, from Muhammad Bin Ahmad Bin Al Husayn, from Khuzeyman Ibn Mahan, from Isa
Bin Yunus, from Al Amsh, from Saeed Bin Jubeyr, from Ibn Abbas who said,

‘Rasool-Allah-saww said: ‘There will come a time upon the people on the Day of Judgment there
would not be any rider in it except us-asws four’. Al-Abbas Bin Abdul Muttalib, his-saww uncle
said to him-saww, ‘May my father and my mother be sacrificed for you-saww! Who are these
four?’

‫ وأخي‬،‫ وعمي محزة أسد هللا و أسد رسوله على انقيت العضباء‬،‫ وأخي صاحل على انقة هللا اليت عقرها قومه‬،‫ أان على الرباق‬:‫قال‬
،‫علي بن أيب طالب على انقة من نوق اجلنة مدجبة اجلنبني‬

He-saww said: ‘I-saww would be upon Al-Buraq, and my-saww brother-as Salih-as would be upon the
she-camel of Allah-azwj which his-as people had hamstrung, and my-saww uncle-as Hamza-as, Lion
of Allah-azwj, and Lion of His-azwj Rasool-saww would be upon my-asws she-camel Al-Azba’a, and
my-saww brother Ali-asws Bin Abu Talib-asws would be upon a she-camel from the camels of the
Paradise flanked on two sides.

‫ على كل ركن ايقوتة محراء تضئ للراكب‬،‫ لذلك التاج سبعون ركنا‬،‫ على رأسه اتج من نور‬،‫عليه حلتان خضراوان من كسوة الرمحن‬
،‫ ال إله إال هللا حممد رسول هللا‬:‫ ينادي‬،‫ وبيده لواء احلمد‬،‫مسرية ثالثة أايم‬

Upon him-asws would be two green garments from the Clothing of the Beneficent, upon his -
asws head would be a crown of light. For that crown would be seventy corners, upon every

corner being red sapphires, illuminating for the rider to a travel distance of three days, and in
his-asws hand would be the Flag of Praise. He-asws would be saying: ‘There is god except Allah-
azwj, Muhammad-saww is a Rasool-saww of Allah-azwj!’

‫ وال نيب‬،‫ ليس مبلك مقرب‬:‫ من هذا ؟ ملك مقرب أو نيب مرسل أو حامل عرش ؟ فينادي مناد من بطن العرش‬:‫فيقول اخلالئق‬
.‫ وقائد الغر احملجلني يف جنات النعيم‬،‫ وأمري املؤمنني‬،‫ هذا علي بن أيب طالب وصي رسول هللا رب العاملني‬،‫ وال حامل عرش‬،‫مرسل‬

The creatures would say, ‘Who is this? An Angel of Proximity, or a Mursil Prophet-as, or a
bearer of Throne?’ A Caller would Call out from the middle of the Throne: “He-asws is neither
an Angel of Proximity, nor a Mursil Prophet-as, nor a bearer of the Throne. This is Ali-asws Bin

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Abu Talib-asws, successor-asws of Rasool-Allah-saww, Lord-azwj of the Worlds, and Emir of the
Momineen, and guide of the resplendent in the Gardens of Bliss’’.277

‫ عن حممد بن‬،‫ عن حممد ابن أمحد بن حممد بن سليمان‬،‫ أخربان احلسن بن حممد الراوندي‬:‫ من اتريخ اخلطيب قال‬:‫ شف‬- 5
‫ عن‬،‫ عن املفضل بن سامل‬،‫ عن حامت بن منصور‬،‫ عن سعيد بن سليمان‬،‫ وخلف بن حممد بن إمساعيل معا‬،‫منصور بن خلف‬
‫ وزاد‬،‫ وقائد الغر احملجلني إىل جنات رب العاملني‬:‫ عن ابن عباس مثله إىل قوله‬،‫ عن االصبغ بن نباتة‬،‫االعمش عن عباية االسدي‬
‫ وخاب من كذبه ولو أن عابدا عبد هللا بني الركن واملقام ألف عام وألف عام حىت يكون كالشن البايل‬،‫ أفلح من صدقه‬:‫يف آخره‬
.‫ولقى هللا مبغضا آلل حممد أكبه هللا على منخريه يف جهنم‬

From Tareekh, of Al Khateeb who said, ‘It was informed to us by Al Hassan Bin Muhammad Al Rawandy, from
Muhammad Ibn Ahmad Bin Muhammad Bin Suleyman, from Muhammad Bin Mansour Bin Khalaf, and Khalaf
Bin Muhammad Bin Ismail both together, from Saeed Bin Suleyman, from Hatim Bin Mansour, from Al Mufazzal
Bin Salim, from Al Amsh, from Abayah Al Asady, from Al Asbagh Bin Nubata,

‘From Ibn Abbas – similar to it, up to his-saww words: ‘And guide of the resplendent to the
Garden of the Lord-azwj of the worlds’, and there is an increase at its end: ‘Successful is the one
who ratifies him-asws, and failed is the one who belies him-asws, and even if a servant were to
worship Allah-azwj between Al-Rukn (Al-Yamany) and Al-Maqam (of Ibrahim-as) for a thousand
years, and a thousand years, until he becomes like the worn out cloth, and meets Allah -azwj
hating the Progeny-asws of Muhammad-saww, Allah-azwj will Fling him upon his nostrils into the
Fire’’.278

‫ عن علي عليهم السالم‬،‫ عن آابئه‬،‫ عن الرضا‬،‫ عن داود بن سليمان‬،‫ عن علي بن حممد‬،‫ عن ابن عقدة‬،‫ ابن الصلت‬:‫ ما‬- 6
،‫ ليس يف القيامة راكب غريان وحنن أربعة‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫قال‬

Ibn Al Salt, from Ibn Aqada, from Ali Bin Muhammad, from Dawood Bin Suleyman,

‘From Al-Reza-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘Rasool-Allah-saww
said: ‘There wouldn’t be any rider during the Day of Judgment riding apart from us-asws, and
we-asws are four’.

‫ فداك أيب وامي أنت ومن ؟‬:‫ فقام إليه رجل من االنصار فقال‬:‫قال‬

He-asws said: ‘A man from the Helpers stood up to him-saww and he said, ‘May my father and
my mother (be sacrificed for) you-saww! And who (would they be)?’

‫ وأخي علي بن أيب طالب‬،‫ وعمي محزة على انقيت العضباء‬،‫ وأخي صاحل على انقة هللا اليت عقرت‬،‫ أان على دابة هللا الرباق‬:‫قال‬
،‫ ال إله إال هللا حممد رسول هللا‬:‫ واقف بني يدي العرش ينادي‬،‫ وبيده لواء احلمد‬،‫على انقة من نوق اجلنة‬

He-saww said: ‘I-saww would be upon a ride of Allah-azwj, Al-Buraq, and my-saww brother-as Salih-as
would be upon a she-camel of Allah-azwj which was hamstrung, and my-saww uncle-as Hamza-as
would be upon my-saww she-camel Al-Azba’a, and my-saww brother-asws Ali-asws Bin Abu Talib-asws
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would be upon a she-camel from the camels of the Paradise, and in his-asws hand would be the
Flag of Praise, and he-asws would pause in front of the Throne calling out: ‘There is no god
except Allah-azwj, Muhammad-saww is a Rasool-saww of Allah-azwj’.

‫ فيجيبهم ملك من حتت بطنان‬:‫ قال‬،‫ أو حامل عرش رب العاملني‬،‫ أو نيب مرسل‬،‫ ما هذا إال ملك مقرب‬:‫ فيقول اآلدميون‬:‫قال‬
.‫ هذا علي بن أيب طالب‬،‫ هذا الصديق االكرب‬،‫ وال نبيا مرسال وال حامل عرش‬،‫ معاشر اآلدميني ! ما هذا ملكا مقراب‬:‫العرش‬

The human beings would say, ‘This is not except an Angel of Proximity, or a Mursil Prophet-as,
or a bearer of the Throne of the Lord-azwj of the world’. An Angel would answer them from
beneath the middle of the Throne: “Community of human beings! This is neither an Angel of
Proximity, nor a Mursil Prophet-as, nor a bearer of the Throne. This is the greatest truthful,
this is Ali-asws Bin Abu Talib-asws’.

.‫ حدثين علي بن موسي هبذا‬:‫ قال‬،‫ حدثين أيب‬:‫ أخربين عبد هللا بن أمحد بن عامر يف كتابه إيل قال‬:‫قال ابن عقدة‬

Ibn Aqada said, ‘It was informed to be my Abdullah Bin Ahmad Bin Aamir in his book, until he said, ‘My father
narrated to me saying,

‘Ali-asws Bin Musa-asws narrated to me with this’’.279

‫ عن زيد‬،‫ عن علي بن املثىن‬،‫ عن عبد هللا بن زيدان البلخي فيما قرأه عليه ابن عقدة‬،‫ أبو بكر حممد بن علي بن إمساعيل‬:‫ ل‬- 7
‫ ما يف القيامة‬:‫ قال رسول هللا عليه السالم‬:‫ عن ابن عباس قال‬،‫ عن عكرمة‬،‫ عن جعفر بن ربيعة‬،‫ عن عبد هللا بن هليعة‬،‫بن حباب‬
‫ من هم اي رسول هللا ؟‬:‫ فقام إليه العباس بن عبد املطلب فقال‬،‫ وحنن أربعة‬،‫راكب غريان‬

Abu Bakr Muhammad Bin Ali Bin Ismail, from Abdullah Bin Ziyad Al Balkhy among what was recited to him by
Ibn Aqadah, from Ali Bin Al Masny, from Zayd Bin Habab, from Abdullah Bin Lahiya, from Ja’far Bin Rabi’e, from
Ikrama, from Ibn Abbas,

‘Rasool-Allah-saww said: ‘There will be no riders during the Day of Judgment riding apart from
us-asws, and we-asws would be four’. Al-Abbas Bin Abdul Muttalib stood up to him-saww and said,
‘Who are they, O Rasool-Allah-saww?’

،‫ واذانها زبرجداتن خضراوان‬،‫ وخدها كخد الفرس وعرفها من لؤلؤ مسموط‬،‫ ووجهها كوجه االنسان‬،‫ أما أان فعلى الرباق‬:‫فقال‬
،‫ يتحدر من حنرها اجلمان مطوية اخللق‬،‫ هلا شعاع مثل شعاع الشمس‬،‫وعيناها مثل كوكب الزهرة تتوقدان مثل النجمني املضيئني‬
،‫ وهي فوق احلمار ودون البغل‬،‫ تسمع الكالم و تفهمه‬،‫ هلا نفس كنفس اآلدميني‬،‫طويلة اليدين والرجلني‬

He-saww said: ‘As for I-saww, so I-saww would be upon Al-Buraq, and its face is like the faces of the
human beings, and its cheeks are like the cheeks of the horse, and its fragrance would be of
clear pearls, and its ears would be two green emeralds, and its eyes would be like the star Al-
Zuhra, glaring like the two illuminating stars. There would be rays for it like the rays of the
sun, descending from its beautiful neck folding around the body. It has extended hands
(forelegs) and legs, having breaths for it like the breathing of the human beings. It hears the

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speech and understands it, and it is higher than the donkey and lower than the mule (in
stature)’.

،‫ وأخي صاحل على انقة هللا عزوجل اليت عقرها قومه‬:‫ ومن اي رسول هللا ؟ قال‬:‫قال العباس‬

Al-Abbas said, ‘And who (else), O Rasool-Allah-saww?’ He-saww said: ‘And my-saww brother Salih-
as would be upon the she-camel of Allah-azwj Mighty and Majestic which his-as people had

hamstrung’.

،‫ وعمي محزة بن عبد املطلب أسد هللا وأسد رسوله سيد الشهداء على انقيت العضباء‬:‫ ومن اي رسول هللا ؟ قال‬:‫قال العباس‬

Al-Abbas said, ‘And who (else), O Rasool-Allah-saww?’ He-saww said: ‘And my-saww uncle Hamza-
as Bin Abdul Muttalib-as, Lion of Allah-azwj and His-azwj Rasool-saww, Chief of the martyrs, would

be upon my-saww she-camel Al-Azba’a’.

،‫ زمامها من لؤلؤ رطب عليها حممل من ايقوت أمحر‬،‫ وأخي علي على انقة من نوق اجلنة‬:‫ ومن اي رسول هللا ؟ قال‬:‫قال العباس‬
‫ أشهد أن ال إله إال هللا‬:‫ بيده لواء احلمد وهو ينادي‬،‫ عليه حلتان خضراوان‬،‫ على رأسه اتج من نور‬،‫قضبانه من الدر االبيض‬
،‫وحده ال شريك له وأن حممدا رسول هللا‬

Al-Abbas said, ‘And who (else) O Rasool-Allah-saww?’ He-saww said: ‘And my-saww brother-asws Ali-
asws would be upon a she-camel from the camels of the Paradise. Its reins would be of wet

pearls, upon it being a carriage of red sapphires, Its bars from white gems. Upon his-asws head
would be a crown of light, upon him-asws would be two green garments. In his-asws hand would
be the Flag of Praise, and he-asws would be calling out: ‘I-asws testify that there is no god except
Allah-azwj Alone, there being no associates for Him-azwj, and that Muhammad-saww is a Rasool-
saww of Allah-azwj’.

‫ وال‬،‫ وال نيب مرسل‬،‫ ليس هذا ملك مقرب‬:‫ فينادي مناد من بطنان العرش‬،‫ ما هذا إال نيب مرسل أو ملك مقرب‬:‫فيقول اخلالئق‬
.‫ وقائد الغر احملجلني‬،‫ وإمام املتقني‬،‫ هذا علي بن أيب طالب وصي رسول رب العاملني‬،‫حامل عرش‬

The creatures would say, “This one is not except for a Mursil Prophet-as, or an Angel of
Proximity’. A Caller would Call out from the Middle of the Throne: “This is neither an Angel of
Proximity, nor a Mursil Prophet-as, nor a bearer of the Throne. This is Ali-asws Bin Abu Talib-asws,
successor-asws of Rasool-saww of the Lord-azwj of the worlds, and Imam-asws of the pious, and
Guide of the resplendent!”’280

‫ أفيكم علي بن أيب‬:‫ بينا حنن مع النيب صلى هللا عليه وآله بعرفات إذ قال‬:‫ عبيد بن عبد الواحد رفعه عن ابن عباس قال‬:‫ فر‬- 8
‫ نزلت علي آية ذكرين وإايك فيها سواء‬،‫ طوىب لك اي علي‬:‫ فقربه منه وضرب يده على منكبه مث قال‬،‫طالب ؟ قلنا بلى ايرسول هللا‬
"‫ " اليوم أكلمت لكم دينكم وأمتمت عليكم نعميت ورضيت لكم االسالم دينا‬:‫فقال‬

Ubeyd Bin Abdul Wahid, raising it from Ibn Abbas who said,

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‘While we were with the Prophet-saww at Arafat when he-saww said: ‘Is there Ali-asws Bin Abu
Talib-asws among you?’ We said, ‘Yes, O Rasool-Allah-saww!’ He-asws went near him-saww, and he-
saww struck his-saww hand upon his-asws shoulder, then said: ‘Beatitude for you -asws, O Ali-asws! A

Verse has been Revealed unto me-saww mentioning me-saww and you-asws equally in it: Today I
Perfected your Religion for you and Completed My Favour upon you, and am Pleased with
Al-Islam as a Religion for you [5:3].

‫ يطريهم يف أرجاء اهلواء ينادون‬،‫ إذا كان يوم القيامة جئت أنت وشيعتك ركباان على نوق من نور الربق‬:‫هذا جربئيل خيربين عن هللا‬
.‫ أنتم املقربون الذين ال خوف عليكم اليوم وال أنتم حتزنون‬:‫ فيأتيهم النداء من قبل هللا‬،‫ حنن العلويون‬:‫يف عرصة القيامة‬

This (over here) is Jibraeel-as informing me-saww from Allah-azwj: ‘When it will be the Day of
Judgment, you-asws and your-asws Shias would come riding upon she-camels from the light of
the lightning, flying them in the areas of the air, calling out in the plains of the Day of
Judgment: ‘We are the Alawiites (followers of Ali-asws)’. The Call would come to them from the
direction of Allah-azwj: “You are the ones of proximity, those upon whom will neither be any
fear today nor will you be grieving’’.281

‫ وأعطاكم هللا يوم‬:- ‫ إىل أن قال‬- ‫ عن النيب صلى هللا عليه وآله يف فضل صوم شهر رمضان‬،‫ إبسناده عن ابن عباس‬:‫ ثو‬- 9
‫ ويوم مخسة‬،‫ وبعث هللا لكم غمامة تظلكم من حر ذلك اليوم‬،‫ وانقة تركبوهنا‬،‫ستة عشر إذا خرجتم من القرب ستني حلة تلبسوهنا‬
‫ وعلى رأس كل قبة خيمة من نور‬،‫وعشرين بىن هللا لكم ألف قبة خضراء‬

By his chain, from Ibn Abbas,

‘From the Prophet-saww regarding the merits of the Fasting of the Month of Ramazan, up to
he-saww said: ‘And Allah-azwj will Give you on the day sixteen when you come out from the
grave, sixty garments to be wearing these, and a she-camel to ride upon, and Allah-azwj would
Send a cloud for you to shade you from the heat of that Day. And on day twenty-five, Allah-
azwj will Build a thousand green domes for you, and on top of each dome would be a tent of

light.

‫ وكلوا واشربوا هنيئا فال‬،‫ استظلوا بظل عرشي يف هذه القباب‬،‫ وأنتم عبيدي وإمائي‬،‫ اي امة حممد أان ربكم‬:‫يقول هللا تبارك وتعاىل‬
،‫خوف عليكم وال أنتم حتزنون‬

Allah-azwj Blessed and Exalted will be Saying: “O community of Muhammad-saww! I-azwj am your
Lord-azwj, and you are My-azwj servants and maids. Take shade with the shade of the Throne in
these domes, and eat and drink wholesomely, and there will neither be fear upon you, nor
will you be grieving.

،‫ والتوجن كل واحد منكم أبلف اتج من نور‬،‫اي امة حممد وعزيت وجاليل البعثنكم إىل اجلنة يتعجب منكم االولون واآلخرون‬
‫ يف كل حلقة قائم عليها‬،‫ يف ذلك الزمام ألف حلقة من ذهب‬،‫ زمامها من نور‬،‫والركنب كل واحد منكم على انقة خلقت من نور‬
.‫ملك من املالئكة بيد كل ملك عمود من نور حىت يدخل اجلنة بغري حساب‬

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O community of Muhammad-saww! And by My-azwj Mighty and My-azwj Majesty! I-azwj will be
Sending you to the Paradise, the former ones and the latter ones would be astounded from
you, and each one of you will be crowned with a thousand crown of light, and each one of
you will be riding a she-camel created from light. Its reins would be of light, in that rein would
be a thousand rings of gold, in each ring an Angel from the Angels would be standing upon it,
in the hand of each Angel would be a column of light, until he (each one of you) enters the
Paradise without any Reckoning’’.282

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‫ وان كل سبب ونسب منقطع) * * (يوم القيامة اال نسب رسول هللا‬،‫ ) * (انه يدعى الناس أبمساء امهاهتم اال الشيعة‬9 ‫(ابب‬
* )‫صلى هللا عليه وآله وصهره‬

CHAPTER 9 – THE PEOPLE WOULD BE CALLED BY THE NAMES

OF THEIR MOTHERS EXCEPT THE SHIAS, AND EVERY
AFFILIATION AND LINEAGE WOULD BE TERMINATED ON THE
DAY OF JUDGMENT EXCEPT FOR THE LINEAGE OF RASOOL-
ALLAH-saww AND HIS-saww SON-IN-LAW-asws
.101 ‫ " فإذا نفخ يف الصور فال أنساب بينهم يومئذ وال يتسائلون‬23 " ‫ املؤمنني‬،‫االايت‬

The Verses – (Surah) Al Momineen: So when it is blown into the Trumpet, then there would
be no relationships between them on that Day nor would they be asking about each other
[23:101]

‫ " اي أيها الناس اتقوا ربكم واخشوا يوما ال جيزي والد عن ولده وال مولود هو جاز عن والده شيئا إن وعد هللا حق‬31 " ‫لقمان‬
.33 ‫فال تغرنكم احليوة الدنيا وال يغرنكم ابهلل الغرور‬

(Surah) Luqman-as: O you people! Fear your Lord and dread the Day when neither will a
father avail his son, nor a son avail his father of anything. Surely, the Promise of Allah is
True, therefore the life of the world should not deceive you, nor should you be deceived by
the arch-deceiver in respect of Allah [31:33]

‫ إن هللا تبارك وتعاىل‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن أيب والد‬،‫ عن ابن حمبوب‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ أيب‬:‫ ع‬- 1
.‫ أين فالن بن فالنة سرتا من هللا عليهم‬:‫يدعو الناس يوم القيامة‬

My father, from Sa’ad, from Ibn Isa, from Ibn Mahboub, from Abu Walad,

‘From Abu Abdullah-asws having said: ‘Allah-azwj Blessed and Exalted will Call the people on the
Day of Judgment: “Where is so and so son of so and so (mother)?”, as a Veil from Allah -azwj
upon them’’.283

‫ عن الرضا‬،‫ عن عبيدهللا بن علي‬،‫ عن جعفر بن حممد بن عيسى‬،‫ عن علي بن حممد العلوي‬،‫ عن ابن عقدة‬،‫ ابن الصلت‬:‫ ما‬- 2
.‫ كل نسب وصهر منقطع يوم القيامة إال نسيب وسبيب‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫عن آابئه عليهما السالم قال‬

Ibn Al Salt, from Ibn Aqdah, from Ali Bin Muhammad Bin Alawy, from Ja’far Bin Muhammad Bin Isa, from
Ubeydullah Bin Ali,

283
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‘From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Every
lineage and in-law (relationship) would be terminated on the Day of Judgment, except my-
saww lineage and my-saww affiliations’’.284

،‫ عن عمرو بن مشر‬،‫ عن أمحد بن عبد املنعم الصيدواي‬،‫ عن جعفر بن حممد بن جعفر احلسين‬،‫ عن أيب املفضل‬،‫ مجاعة‬:‫ ما‬- 3
،‫ عن جعفر بن حممد‬،‫ وحدثنا عبيدهللا بن حممد الفزاري‬:‫ قال أمحد‬،‫ عن جابر بن عبد هللا‬،‫ عن الباقر عليه السالم‬،‫عن جابر اجلعفي‬
‫ أال أسرك ؟ أال أمنحك ؟ أال ابشرك‬:‫ مسعت رسول هللا صلى هللا عليه وآله وسلم يقول لعلي عليه السالم‬:‫عن جابر بن عبد هللا قال‬
،‫ بلى‬:‫؟ قال‬

A group, from Abu Al Mufazzal, from Ja’far Bin Muhammad Bin Ja’far Al Husny, from Ahmad Bin Abdul Man’am
Al Saydawi, from Amro Bin Shimr, from Jabir Al Ju’fy,

‘From Al-Baqir-asws, from Jabir Bin Abdullah,

Ahmad said, ‘And it was narrated to us by Ubeydullah Bin Muhammad Al Fazary,

‘From Ja’far Bin Muhammad-asws, from Jabir Bin Abdullah who said, ‘I heard Rasool-Allah-saww
saying to Ali-asws: ‘Shall I-saww confide in you-asws (with a secret)? Shall I-saww award you-asws? Shall
I-saww give you glad tidings?’ He-asws said: ‘Yes’.

‫ فإذا كان يوم القيامة دعي الناس أبمساء‬،‫ إين خلقت أان وانت من طينة واحدة وفضلت منها فضلة فخلق هللا منها شيعتنا‬:‫قال‬
.‫ فإهنم يدعون أبمساء آابئهم لطيب مولدهم‬،‫امهاهتم سوى شيعتنا‬

He-saww said: ‘Verily I-saww and you-asws were created from one clay, and a remnant from it
remained, so Allah-azwj Created our-asws Shias from it. So, when it will be the Day of Judgment,
the people would be Called by the names of their mothers besides our-asws Shias, for they
would be called by the names of their fathers due to their goodly birth’’.285

‫ " فإذا نفخ يف الصور فال أنساب بينهم يومئذ وال يتسائلون " فانه رد على من يفتخر‬:‫ قال علي بن إبراهيم يف قوله‬:‫ فس‬- 4
.‫ابالنساب‬

Ali Bin Ibrahim said regarding His-azwj Words: So when it is blown into the Trumpet, then there
would be no relationships between them on that Day nor would they be asking about each
other [23:101], ‘It is a rebuttal upon the one who prides with the lineage.

‫ اي أيها‬:‫ والدليل على ذلك قول رسول هللا صلى هللا عليه وآله‬،‫ ال يتقدم يوم القيامة أحد إال ابالعمال‬:‫قال الصادق عليه السالم‬
،‫ وآدم من تراب‬،‫ أال إنكم ولد آدم‬،‫ فمن تكلم به فهو عريب‬،‫ وإمنا هو لسان انطق‬،‫الناس إن العربية ليست أبب والد‬

Al-Sadiq-asws said: ‘No one will precede (others) on the Day of Judgment except by the deeds,
and the evidence upon that are the words of Rasool-Allah-saww: ‘O you people! The Arabism

284
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isn’t by a father of a child, and rather it is a spoken tongue. So, the one who speaks by it, he
is Arabian. Indeed! (All) of you are children of Adam-as, and Adam-as is from dust.

‫ " فإذا‬:‫ والدليل على ذلك قول هللا عزوجل‬،‫ وإن أكرمكم عند هللا أتقاكم‬،‫وهللا لعبد حبشي أطاع هللا خري من سيد قرشي عاص هلل‬
‫ ابالعمال احلسنة " فاولئك هم املفلحون‬:‫نفخ يف الصور فال أنساب بينهم يومئذ وال يتسائلون فمن ثقلت موازينه " قال‬

By Allah-azwj! An Ethiopian obeying Allah-azwj is better than a Qureyshi Sayyad disobeying Allah-
azwj, and Surely, the most honourable of you in the Presence of Allah is the most pious of you.

[49:13], and the evidence upon that are the Words of Allah-azwj Mighty and Majestic: So when
it is blown into the Trumpet, then there would be no relationships between them on that
Day nor would they be asking about each other [23:101], So, ones whose scale is heavy, he-
asws said: ‘By the good deeds’ then those, they would be the successful ones [23:102]

‫ أي‬:‫ من االعمال السيئة " فاولئك الذين خسروا أنفسهم يف جهنم خالدون تلفح وجوههم النار " قال‬:‫ومن خفت موازينه " قال‬
.‫تلهب عليهم فتحرقهم " وهم فيها كاحلون " أي مفتوحي الفم مسودي الوجه‬

And ones whose scale is light], he-asws said: ‘From the evil deeds’, then those, they would be
the ones who incurred losses for themselves. They would be in Hell eternally [23:103] The
Fire shall scorch their faces, he-asws said: ‘i.e., inflamed upon them, so it would burn them,
and they shall be aghast therein [23:104], i.e., open-mouthed, blackened of face’’.286

‫ عن زكراي‬،‫ عن حممد بن معاذ‬،‫ عن حممد بن خالد‬،‫ عن أبيه‬،‫ عن جعفر بن حممد بن مسعود‬،‫ عن ابن قولويه‬،‫ املفيد‬:‫ ما‬،‫ جا‬- 5
‫ مسعت رسول هللا‬:‫ عن أبيه قال‬،‫ عن محزة بن أيب سعيد اخلدري‬،‫ عن عبد هللا بن حممد بن عقيل‬،‫ عن عبيدهللا بن عمر‬،‫بن عدي‬
‫ ال يشفع يوم القيامة ؟ ! بلى‬- ‫ صلى هللا عليه وآله‬- ‫ إن رحم رسول هللا‬:‫ ما ابل أقوام يقولون‬:‫صلى هللا عليه وآله يقول على املنرب‬
‫ اي رسول هللا أان‬:‫ فإذا جئتم قال الرجل‬،‫ وإين أيها الناس فرطكم يوم القيامة على احلوض‬،‫وهللا إن رمحي ملوصولة يف الدنيا واآلخرة‬
.‫ ولكنكم أخذمت بعدي ذات الشمال وارتددمت على أعقابكم القهقرى‬،‫ أما النسب فقد عرفته‬:‫ فأقول‬،‫فالن بن فالن‬

Al Mufeed, from Ibn Qawlawiya, from Ja’far Bin Muhammad Bin Masoud, from his father, from Muhammad Bin
Khalid, from Muhammad Bin Ma’az, from Zakariyya Bin Udayy, from Ubeydullah Bin Umar, from Abdullah Bin
Muhammad bin Aqeel, from Hamza Bin Abu Saeed Al Khudry, from his father who said,

‘I heard Rasool-Allah-saww saying upon the pulpit: ‘What is the matter with a people saying that
the relatives of Rasool-Allah-azwj will not be interceding on the Day of Judgment? Yes, by Allah-
azwj! My-saww relatives are connected in the world as well as in the Hereafter, and I-saww, O you

people, would abandon you on the Day of Judgment at the Fountain, so when you come, the
man would say, ‘O Rasool-Allah-saww! I am so and so, son of so and so’. So, I-saww would be
saying, ‘As for the lineage, so I-saww have recognised it, but after me you took to the left and
you returned upon your heels backwards’’.287

286
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‫ إذا كان يوم القيامة دعي اخلالئق أبمساء‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن يونس بن يعقوب البجلي‬،‫ ابن فضال‬:‫ سن‬- 6
.‫امهاهتم إال حنن وشيعتنا فإهنم يدعون أبمساء آابئهم‬

Ibn Fazal, from Yunus Bin Yaqoub Al Bajaly,

‘From Abu Abdullah-asws having said: ‘When it will be the Day of Judgment, the people would
be Called by the names of their mothers except for us-asws and our-asws Shias, for they would
be Called by the names of their fathers’’.288

‫ عمن‬،‫ عن حسني بن علوان‬،‫ و حدثين أمحد بن عبيد‬،‫ عن احلسني بن علوان‬،‫ عن احلسن بن راشد‬،‫ القاسم بن حيىي‬:‫ سن‬- 7
‫ إذا كان يوم القيامة يدعى الناس مجيعا أبمسائهم وأمساء امهاهتم سرتا من هللا عليهم إال شيعة‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ذكره‬
.‫ وذلك أن ليس فيهم عهر‬،‫علي عليه السالم فإهنم يدعون أبمسائهم وأمساء آابئهم‬

Al Qasim Bin Yahya, from Al Hassan Bin Rashid, from Al Husayn Bin Ulwan, and it was narrate to me by Ahmad
Bin Ubeyd, from Husayn Bin Ulwan, from the one who mentioned it,

‘From Abu Abdullah-asws having said: ‘When it will be the Day of Judgment, the people would
be Called altogether by their names and the names of their mothers, as a veil from Allah -azwj
upon them, except for Shias of Ali-asws, for they would be Called by their names, and names of
their fathers, and that is because there isn’t anyone connect with adultery among them’’. 289

،‫ عن حممد بن أمحد بن املهدي‬،‫ عن أيب عمر السماك‬،‫ عن حممد بن حممد بن عبد العزيز‬،‫ حممد بن أمحد بن شهراير‬:‫ بشا‬- 8
‫ مسعت رسول هللا صلى هللا عليه‬:‫ عن أيب هريرة قال‬،‫ عن حممد بن زايد‬،‫ عن إمساعيل ابن العباس‬،‫عن عمر بن اخلطاب السجستاين‬
،‫ بلى أبيب وامي اي رسول هللا‬:‫ أال ابشرك اي علي ؟ قال‬:‫وآله يقول لعلي عليه السالم‬

Muhammad Bin Ahmad Bin Shahriyar, from Muhammad Bin Muhammad Bin Abdul Aziz, from Abu Umar Al
Samak, from Muhammad Bin Ahmad Bin Al Mahdy, from Umar Bin Al Khattab Al Sijistany, from Ismail Ibn Al
Abbas, from Muhammad Bin Ziyad, from Abu Hureyra who said,

‘I heard Rasool-Allah-saww saying to Ali-asws: ‘Shall I-saww give you glad tidings O Ali-asws?’ He-asws
said: ‘Yes, by my-asws father-as and my-asws mother-as, O Rasool-Allah-saww!’

،‫ وفضلت منها فضلة فجعل منها شيعتنا وحمبينا‬،‫ أان وأنت و فاطمة واحلسن واحلسني عليهم السالم خلقنا من طينة واحدة‬:‫قال‬
.‫فإذا كان يوم ال قيامة دعي الناس أبمسائهم وأمساء امهاهتم ماخال حنن وشيعتنا وحمبينا فإهنم يدعون أبمسائهم وأمساء آابئهم‬

He-saww said: ‘I-saww and you-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws, and Al-Husayn-asws
were created from one clay, and the remnant from it remained, so our-asws Shias and ones
who love us-asws were Made to be from it. So, when it will be the Day of Judgment, the people
would be Called by their names and names of their mothers, apart from us -asws, and our-asws

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Shias, and ones who love us-asws, for they would be Called by their names and the names of
their fathers’’.290

،‫ عن احلسن بن عبد هللا بن شاذان‬،‫ عن حممد بن عبد هللا الواعظ‬،‫ عن جده‬،‫ عن أبيه‬،‫ حممد بن علي بن عبد الصمد‬:‫ بشا‬- 9
‫ عن علي‬،‫ عن زرين حبيش‬،‫ عن أبيه‬،‫ عن علي بن احلسني‬،‫ عن اهليثم بن أمحد عن عباد بن صهيب‬،‫عن حممد بن فرساد العباد‬
.‫ إذا كان يوم القيامة يدعى الناس أبمسائهم إال شيعيت وحميب فإهنم يدعون أبمساء آابئهم لطيب مواليدهم‬:‫عليه السالم قال‬

Muhammad Bin Ali Bin Abdul Samad, from his father, from his grandfather, from Muhammad Bin Abdul Waiz,
from Al Hassan Bin Abdullah Bin Shazan, from Muhammad Bin Farsad Al Abaad, from Al Haysam Bin Ahmad,
from Abaad Bin Saheyb, from Ali Bin Al Husayn, from his father, from Zareyn Habeys,

‘From Ali-asws having said: ‘When it will be the Day of Judgment, the people would be Called
by their names except my-asws Shias and ones who love me-asws, for they would be Called by
the names of their fathers due to the goodness of their births’’.291

‫ " وهم من‬:‫ عن علي ابن أيب طالب عليه السالم يف قوله تعاىل‬،‫ عن االصبغ بن نباتة‬،‫ فرات بن إبراهيم الكويف معنعنا‬:‫ فر‬- 10
،‫ ولقد سألت رسول هللا صلى هللا عليه وآله عنها كما سألتين‬،‫ اي أصبغ ما سألين أحد عن هذه اآلية‬:‫ فقال‬:‫فزع يومئذ آمنون " قال‬
‫ اي حممد إذا كان يوم القيامة حشرك هللا أنت وأهل بيتك ومن يتوالك وشيعتك حىت يقفوا بني‬:‫ فقال‬،‫ سألت جربئيل عنها‬:‫فقال يل‬
،‫يدي هللا‬

Furat Bin Ibrahim Al Kufry, from Al Asbagh Bin Nubata,

‘From Ali-asws Bin Abu Talib-asws regarding the Words of the Exalted: and they would be secure
from the panic of that Day [27:89], he-asws said: ‘O Asbagh! No one has asked me-asws about
this Verse, and I-asws had asked Rasool-Allah-saww about it just as you are asking me-asws, so he-
saww said to me-asws: ‘I-saww asked Jibraeel-as about it, and he-as said: ‘O Muhammad-saww! When

it will be the Day of Judgment, Allah-azwj will Gather you-saww and the People-asws of your-saww
Household, and ones who love you and your-saww Shias until they pause in front of Allah-azwj.

‫ جربئيل عليه السالم أخربين‬:‫ فقال‬،‫فيسرت هللا عوراهتم ويؤمنهم من الفزع االكرب حببهم لك والهل بيتك ولعلي بن أيب طالب‬

Allah-azwj will Veil their nakedness and Secure them from the greatest panic due to their love
for you-saww and for the People-asws of your-saww Household, and for the Ali Bin Abu Talib-asws’.
He-saww said: ‘O Jibraeel-as, inform me-saww’.

،‫ اي علي شيعتك وهللا آمنون يرجون فيشفعون ويشفعون‬،‫ اي حممد من اصطنع إىل أحد من أهل بيتك معروفا كافيته يوم القيامة‬:‫فقال‬
." ‫ " فال أنساب بينهم يومئذ وال يتسائلون‬:‫مث قرأ‬

He-as said: ‘O Muhammad-saww! One who does a good deed to anyone from the People -asws of
your-saww Household, it would suffice him on the Day of Judgment. O Ali-asws! Your-asws Shias,
by Allah-azwj, would be secured, hoping, so they will be interceding and they will be

290
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291
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 9 H 9

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interceding’. Then he-as recited: then there would be no relationships between them on that
Day nor would they be asking about each other [23:101]’’.292

‫ مسعت الرضا‬:‫ عن إبراهيم بن هاشم عن إبراهيم بن حممد اهلمداين قال‬،‫ عن أمحد بن إدريس‬،‫ جعفر بن نعيم الشاذاين‬:‫ ن‬- 11
‫ ومن خذل عادال فهو‬،‫ ومن أعان ظاملا فهو ظامل‬،‫ من أحب عاصيا فهو عاص ومن أحب مطيعا فهو مطيع‬:‫عليه السالم يقول‬
،‫خاذل‬

Ja’far Bin Nuaym Al Shazany, from Ahmad Bin Idrees, from Ibrahim Bin Hashim, from Ibrahim Bin Muhammad al
Hamdany who said,

‘I heard Al-Reza-asws saying: ‘One who loves a disobedient one so he is a disobedient one, and
one who loves an obedient one, so he is an obedient one, and one who assists an unjust one,
so he is unjust, and one who abandons a just one, so he is a forsaking (rejecting) one.

:‫ ولقد قال رسول هللا صلى هللا عليه وآله لبين عبد املطلب‬،‫ وال ينال أحد والية هللا إال ابلطاعة‬،‫إنه ليس بني هللا وبني أحد قرابة‬
،‫ائتوين أبعمالكم ال أبنسابكم وأحسابكم‬

Surely, there isn’t any relationship between Allah-azwj and anyone, nor can anyone attain the
Wilayah of Allah-azwj except by obedience, and Rasool-Allah-saww has said to the clan of Abdul
Muttalib-as: ‘Come to me-saww with your deeds, not with your tongues and your affiliations.

‫ " فإذا نفخ يف الصور فال أنساب بينهم يومئذ وال يتسائلون فمن ثقلت موازينه فاولئك هم املفلحون ومن خفت‬:‫قال هللا تعاىل‬
." ‫موازينه فاولئك الذين خسروا أنفسهم يف جهنم خالدون‬

Allah-azwj the Exalted Says: So, when it is blown into the Trumpet, then there would be no
relationships between them on that Day nor would they be asking about each other [23:101]
So, one whose scale is heavy, then those, they would be the successful ones [23:102] And
ones whose scale is light, then those, they would be the ones who incurred losses for
themselves. They would be in Hell eternally [23:103]’’.293

‫ " يوم يفر املرء من أخيه وامه وأبيه وصاحبته‬:‫ عن النيب صلى هللا عليه وآله قال يف هذه اآلية‬،‫ إبسناده عن أيب هريرة‬:‫ فر‬- 12
‫ وال حيب من‬،‫ وال يعادي من أحبه‬،‫ إال من توىل بوالية أمري املؤمنني علي بن أيب طالب عليه السالم فإنه اليفر من وااله‬:" ‫وبنيه‬
.‫ وال يود من عاداه‬،‫أبغضه‬

By his chain, from Abu Hureyra,

‘From the Prophet-saww having said regarding this Verse: (It would be) a Day the person will
flee from his own brother [80:34] And his mother, and his father [80:35] And his spouse and
his son [80:36]: ‘Except for the one who is with the Wilayah of Amir Al-Momineen Ali -asws Bin

292
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 9 H 10
293
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 9 H 11

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Abu Talib-asws, for he will neither flee from his friend, nor be inimical to one who loves us-asws,
nor love one who hates him-asws, nor be cordial to one who is inimical to him-asws’’.294

294
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 9 H 12

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* )‫) * (امليزان‬10 ‫(ابب‬

CHAPTER 10 – THE SCALE

‫ " والوزن يومئذ احلق فمن ثقلت موازينه فاولئك هم املفلحون‬7 " ‫ االعراف‬،‫االايت‬

The Verses – (Surah) Al A’raaf: And the weighing on that Day would be the Truth. So the one
whose scale would be heavy, then those, they would be the successful ones [7:8]

.9 - 8 ‫* ومن خفت موازينه فاولئك الذين خسروا أنفسهم مبا كانوا آبايتنا يظلمون‬

And the one whose scale would be light, so they are those who would have incurred losses
upon themselves due to their being unjust to Our Signs [7:9]

.105 ‫ " اولئك الذين كفروا آبايت رهبم ولقائه فحبطت أعماهلم فال نقيم هلم يوم القيمة وزان‬18 " ‫الكهف‬

(Surah) Al Kahf: These are they who commit Kufr with the Signs of their Lord and their
Meeting Him, so their deeds would be Nullified, therefore We will not Establish a Scale for
them on the Day of Judgment [18:105]

‫ " ونضع املوازين القسط ليوم القيمة فال تظلم نفس شيئا وإن كان مثقال حبة من خردل أتينا هبا وكفى بنا حاسبني‬21 " ‫االنبياء‬
.47

(Surah) Al Anbiyaa: And We will Place scales of fairness on the Day of Judgment, therefore
do not wrong a soul of anything. And even if it was the weight of a mustard seed, We will
Come with it; and suffice with Us as the Reckoners [21:47]

‫ " فمن ثقلت موازينه فاولئك هم املفلحون‬23 " ‫املؤمنني‬

So, ones whose scale is heavy, then those, they would be the successful ones [23:102]

.103 - 102 ‫* ومن خفت موازينه فاولئك الذين خسروا أنفسهم يف جهنم خالدون‬

And ones whose scale is light, then those, they would be the ones who incurred losses for
themselves. They would be in Hell eternally [23:103]

‫ " فأما من ثقلت موازينه * فهو يف عيشة راضية‬101 " ‫القارعة‬

(Surah) Al Qariyah: Then as for one whose scale is heavy [101:6] So he would be in a pleasant
life [101:7]

‫* وأما من خفت موازينه * فامه هاوية‬

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And as for one whose scale is light [101:8] So his mother shall be an abyss [101:9]

.1 - 6 ‫* وما أدراك ماهيه * انر حامية‬

And what will make you realise what it is? [101:10] A scorching Fire [101:11]

‫ هذه السيئات‬:‫ إن هللا يبعث يوم القيامة أقواما ميتلئ من جهة السيئات موازينهم فيقال هلم‬:‫ عن النيب صلى هللا عليه وآله قال‬:‫ م‬- 1
،‫ اي ربنا ما نعرف لنا حسنات‬:‫فأين احلسنات ؟ وإال فقد عصيتم ! فيقولون‬

From the Prophet-saww having said: ‘Allah-azwj will Resurrect a people on the Day of Judgment,
being full from the aspect of evil deeds in their scales. It would be said to them: ‘These are
the evil deeds, so where are the good deeds? Or did you only disobey?’ They would say, ‘O
our Lord-azwj! We do not recognise having any good deeds for us’.

‫ مث أييت بصحيفة صغرية‬،‫ لئن مل تعرفوا النفسكم عبادي حسنات فإين أعرفها لكم واوفرها عليكم‬:‫فإذا النداء من قبل هللا عزوجل‬
:‫يطرحها يف كفة حسناهتم فرتجح بسيئاهتم أبكثر مما بني السماء واالرض‬

Then there would be the Call from the direction of Allah-azwj Mighty and Majestic: “My-azwj
servants! If you do not recognise any good deeds for yourselves, but I-azwj do Recognise these
for you and I-azwj and I-azwj shall Give full measure of these upon you!” Then they would come
with a small parchment to be place in a hand (of the scale) of their good deeds, and it would
outweigh their evil deeds with more than what is between the sky and the earth.

‫ فيقول أهل‬،‫ خذ بيد أبيك وامك وإخوانك وأخواتك وخاصتك وقراابتك وأخدامك ومعارفك فأدخلهم اجلنة‬:‫فيقال الحدهم‬
‫ فماذا كانت حسناهتم ؟‬،‫ اي رب أما الذنوب فقد عرفناها‬:‫احملشر‬

It would be said to one of them: ‘Grab the hand of your father, and your mother, and your
brothers, and your sisters, and your special ones, and your relatives, and your servants, and
your known ones and enter them into the Paradise. The people of the gathering would say,
‘O Lord-azwj! As for the sins, we have recognised these, but what was that good deed of theirs?’

‫ فقال له‬،‫ خذها فإين احبك حببك علي بن أيب طالب‬:‫ اي عبادي مشى أحدهم ببقية دين الخيه إىل أخيه فقال‬:‫فيقول هللا عزوجل‬
،‫ قد تركتها لك حببك عليا ولك من مايل ما شئت‬:‫اآلخر‬

Allah-azwj Mighty and Majestic would Say: “O My-azwj servants! One of you walked with the
remainder of a debt of his brother to his brother and he said, ‘Take it, for I love you due to
your love for Ali-asws Bin Abu Talib-asws’. And the other one said to him, ‘I have left it (written it
off) due to your love for Ali-asws, and for you from my wealth is whatever you like’.

.‫ وأوجب هلما ولوالديهما اجلنة‬،‫فشكر هللا تعاىل ذلك هلما فحط به خطاايمها وجعل ذلك يف حشو صحيفتهما وموازينهما‬

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So, Allah-azwj the Exalted Thanked them for that and Dropped their sins by it and Made that to
be in the filling of their parchments and their scales, and Obligated the Paradise for them and
their parents’.

.‫ فإايك أن تكون منهم‬،‫ اي بريدة يدخل النار ببغض علي أكثر من حصى اخلذف الذي يرمى عند اجلمرات‬:‫مث قال‬

Then he-asws said: ‘O Bureyda! (The ones) entering the Fire due to their hatred of Ali-asws would
be more than that can be counted, the pebbles which are thrown at the (three) rocks (during
Hajj), therefore beware of becoming (one) from them’’.295

‫ قال رسول هللا صلى‬:‫ عن آابئه عليهم السالم قال‬،‫ روي الصدوق يف كتاب فضائل الشيعة إبسناده عن أيب جعفر الباقر‬:‫ أقول‬- 2
‫ وعند‬،‫ وعند الكتاب‬،‫ وعند النشور‬،‫ ويف القرب‬،‫ عند الوفاة‬:‫ حيب وحب أهل بييت انفع يف سبعة مواطن أهواهلن عظيمة‬:‫هللا عليه وآله‬
.‫ وعند الصراط‬،‫ وعند امليزان‬،‫احلساب‬

I (Majlisi) am saying, ‘It is reported by Al Sadouq in the book Fazail Al Shia, by his chain,

‘From Abu Ja’far Al-Baqir-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘My-saww love and the love of the People-asws of my-saww Household will benefit in seven places,
the horrors of which are great – at the expiry (death), and in the grave, and at the
Resurrection, and at registry, and at the Reckoning, and at the Scale, and at the Bridge’’.296

‫ ال أن االعمال‬:‫ أو ليس توزن االعمال ؟ قال‬:‫ روى هشام بن احلكم أنه سأل الزنديق أاب عبد هللا عليه السالم فقال‬:‫ ج‬- 3
‫ وإن هللا ال‬،‫ و إمنا حيتاج إىل وزن الشئ من جهل عدد االشياء وال يعرف ثقلها وخفتها‬،‫ وإمنا هي صفة ما عملوا‬،‫ليست أبجسام‬
،‫خيفى عليه شئ‬

It is reported by Hisham Bin Al Hakam,

‘The atheist asked Abu Abdullah-asws saying, ‘Or isn’t it so the deed would be weighed?’ He-
asws said: ‘No! The deeds aren’t with bodies, and rather these are a description of what has

been performed, and rather he will be needy to weigh something, one who is ignorant of the
number of the things, nor does he recognise its weight and its lightness, and surely Allah-azwj,
there is nothing hidden upon Him-azwj’.

.‫ فمن رجح عمله‬:‫ " فمن ثقت موازينه " ؟ قال‬:‫ فما معناه يف كتابه‬:‫ قال‬،‫ العدل‬:‫ فما معىن امليزان ؟ قال‬:‫قال‬

He said, ‘So what is the meaning of the Scale?’ He-asws said: ‘The justice’. He said, ‘So what is
its meaning in His-azwj Book: Then as for one whose scale is heavy [101:6]?’ He-asws said: ‘One
whose deeds outweigh’’.297

295
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 1
296
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 2
297
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 3

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‫ اجملازاة " وإن كان مثقال حبة من خردل أتينا هبا " أي جازينا هبا وهي‬:‫ " ونضع املوازين القسط ليوم القيمة " قال‬:‫ فس‬- 4
." ‫ممدودة " آتينا هبا‬

And We will Place scales of fairness on the Day of Judgment [21:47], he said, ‘And even if it
was the weight of a mustard seed, We will Come with it [21:47], i.e. We will Recompense
with it and it is stretched out - We will Come with it [21:47]’’.298 (P.s. – This is not a Hadeeth)

.،‫ وتؤمن بعذاب القرب ومنكر ونكري والبعث بعد املوت وامليزان والصراط‬:‫ فيما كتب الرضا عليه السالم للمأمون‬:‫ ن‬- 5

Among what Al-Reza-asws wrote to Al-Mamoun: ‘And you should believe in the Punishment of
the grave, and Munkar and Nakeer, and the Resurrection after the death, and the Scale, and
the bridge’’.299

‫ عن‬،‫ عن أمحد بن عيسى العجلي عن حممد بن أمحد بن عبد هللا العرزمي‬،‫ عن عبد الرمحن بن حممد احلسين‬،‫ القطان‬:‫ مع‬- 6
‫ " ونضع املوازين القسط ليوم‬:‫ سألت أاب عبد هللا عليه السالم عن قول هللا عزوجل‬:‫ عن هشام بن سامل قال‬،‫علي بن حامت املنقري‬
.‫ هم االنبياء واالوصياء عليهم السالم‬:‫القيمة فال تظلم نفس شيئا " قال‬

Al Qatan, from Abdul Rahman Bin Muhammad Al Husny, from Ahmad Bin Isa al Ajaly, from Muhammad Bin
Ahmad Bin Abdullah Al Arzamy, from Ali Bin Hatim Al Minqary, from Hishan Bin Saslim who said,

‘I asked Abu Abdullah-asws about the Words of Allah-azwj Mighty and Majestic: And We will
Place scales of fairness on the Day of Judgment, therefore do not wrong a soul of anything
[21:47]. He-asws said: ‘They are the Prophets-as and the successors-as’’.300

‫ عن علي بن احلسني عليهما‬،‫ عن رجل من أهل املدينة‬،‫ عن عبد هللا بن سنان‬،‫ عن الوشاء‬،‫ عن املعلى‬،‫ احلسني بن حممد‬:‫ كا‬- 7
.‫ ما يوضع يف ميزان امرئ يوم القيامة أفضل من حسن اخللق‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫السالم قال‬

Al Husayb Bin Muhammad, from Al Moalla, from Al Washa, from Abdullah Bin Sinan, from a man from the people
of Medina,

‘From Ali -asws Bin Al-Husayn-asws having said: ‘Rasool-Allah-saww said: ‘There will not be place in
the scale of a person on the Day of Judgment, anything superior than the good
mannerisms’’.301

‫ عن‬،‫ عن أبيه‬،‫ عن ابن حمبوب عن عبد هللا بن غالب االسدي‬،‫ عن أبيه مجيعا‬،‫ وعلي‬،‫ عن ابن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 8
‫ مث رجع القول من هللا يف الكتاب على أهل املعاصي‬:‫ عن علي بن احلسني عليهما السالم فيما كان يعظ به قال‬،‫سعيد بن املسيب‬
" ‫ " ولئن مستهم نفحة من عذاب ربك ليقولن اي ويلنا إان كنا ظاملني‬:‫والذنوب فقال عزوجل‬

298
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 4
299
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 5
300
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 6
301
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 7

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Muhammad Bin Yahya, from Ibn Isa, and Ali, from his father altogether, from Ibn Mahboub, from Abdullah Bin
Ghalib Al Asady, from his father, from Saeed Bin Al Musayyab,

‘From Ali-asws Bin Al-Husayn-asws among what he-asws used to advise with, he-asws said: ‘Then
refer to the Words from Allah-azwj in His-azwj Book against the people of disobedience and the
sins. Allah-azwj Mighty and Majestic Said: And if a blast of the Punishment of your Lord were
to touch them, they would be saying, ‘O woe be unto us! Surely we were unjust!’ [21:46].

‫ " ونضع املوازين القسط ليوم القيمة فال تظلم‬:‫ إن هللا عزوجل إمنا عىن هبذا أهل الشرك فكيف ذلك وهو يقول‬:‫فإن قلتم أيها الناس‬
‫نفس شيئا وإن كان مثقال حبة من خردل أتينا هبا وكفى بنا حاسبني " ؟‬

If you were to say that Allah-azwj Mighty and Majestic has Meant by this the Polytheists, so
how can that be and He-azwj is Saying: And We will Set up scales of fairness on the Day of
Judgment, therefore do not wrong a soul of anything. And even if it was the weight of a
mustard seed, We will Come with it; and suffice with Us as the Reckoners [21:47].

‫ وإمنا نصب املوازين ونشر‬،‫ وإمنا حيشرون إىل جهنم زمرا‬،‫اعلموا عباد هللا أن أهل الشرك ال تنصب هلم املوازين وال تنشر هلم الدواوين‬
.‫الدواوين الهل االسالم‬

Know, O servants of Allah-azwj, that the Polytheists will not have a Scale up for them nor will
their Register (of deeds) be Published and they will be herded to Hell in groups, but rather the
Scale and the Publishing of the Register (of deeds) will be for the people of Al-Islam’’.302

‫ عن أمري املؤمنني عليه السالم يف حديث من سأل عن اآلايت اليت زعم أهنا متناقضة‬،‫ إبسناده عن أيب معمر السعداين‬:‫ يد‬- 9
‫ " ونضع املوازين القسط ليوم القيمة فال تظلم نفس شيئا " فهو ميزان العدل يؤخذ به‬:‫ وأما قوله تبارك وتعاىل‬:‫قال عليه السالم‬
،‫ يدين هللا تبارك وتعاىل اخللق بعضهم من بعض ابملوازين‬،‫اخلالئق يوم القيامة‬

By his chain, from Ma’mar Al Sa’dany,

‘From Amir Al-Momineen-asws in a Hadeeth of the one who asked about the Verses which he
claimed were contradictory. He-asws said: ‘And as for the Words of the Blessed and Exalted:
And We will Set up an And We will Place scales of fairness on the Day of Judgment, therefore
do not wrong a soul of anything [21:47], so it is the scale of Justice the creatures would be
Seized by on the Day of Judgment. Allah-azwj Blessed and Exalted would Accuse the people,
some of them from the others, by the Scales’.

‫ " فال نقيم هلم يوم القيمة وزان " فإن ذلك‬:‫ وقوله عزوجل‬،‫ املوازين هم االنبياء واالوصياء عليهم السالم‬:‫ويف غري هذا احلديث‬
،‫خاصة‬

And in another Hadeeth: ‘The Scales, they are the Prophets-as and the successors-as. And the
Words of the Mighty and Majestic: therefore, We will not Establish a Scale for them on the
Day of Judgment [18:105], so that is particularised.

302
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 8

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‫ لقد حقت‬:‫ قال هللا عزوجل‬:‫ " فاولئك يدخلون اجلنة يرزقون فيها بغري حساب " فإن رسول هللا صلى هللا عليه وآله قال‬:‫وأما قوله‬
،‫ ويتحاب حباليل‬،‫ ملن يراقبين‬- ‫ موديت‬:‫ أو قال‬- ،‫كراميت‬

And as for His-azwj Words: they would be entering the Paradise, being Sustained therein
without measure [40:40], Rasool-Allah-saww said: ‘Allah-azwj Mighty and Majestic Said: “My-azwj
Honour is a right” – or he-saww said: ‘My-azwj Cordiality’ – “For the one who watches out for Me-
azwj (careful of Me-azwj), and loves others by My-azwj Permissible (means)!”

‫ قوم ليسوا أبنبياء وال‬:‫ من هم اي رسول هللا ؟ قال‬:‫ قيل‬،‫ عليهم ثياب خضر‬،‫ على منابر من نور‬،‫إن وجوههم يوم القيامة من نور‬
،‫ نسأل هللا أن جيعلنا منهم برمحته‬،‫ ويدخلون اجلنة بغري حساب‬،‫ ولكنهم حتابوا حبالل هللا‬،‫شهداء‬

Their faces on the Day of Judgment, would be from light, being upon pulpits of light, upon
them would be green clothes’. It was said, ‘Who are they, O Rasool-Allah-saww?’ He-saww said:
‘A group who will neither be Prophets-as nor martyrs, but they would love each other by the
Permissible of Allah-azwj, and they would be entering the Paradise without any Reckoning. We
ask Allah-azwj that He-azwj makes us to be from them by His-azwj Mercy’.

‫ والسيئات‬،‫ فاحلسنات ثقل امليزان‬،‫ وخفت موازينه " فإمنا يعين احلساب توزن احلسنات والسيئات‬،‫ " فمن ثقلت موازينه‬:‫وأما قوله‬
.‫خفة امليزان‬

And as for His-azwj Words: So, ones whose scale is heavy, [23:102] And ones whose scale is
light, [23:103], rather it means the Reckoning weighing the good deeds and the evil deeds, so
the good deeds would weigh down the scale and the evil deeds would lighten the scale’’.303

303
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 10 H 9

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* )‫) * (حماسبة العباد وحكمه تعاىل يف مظاملهم وما يسأهلم عنه) * * (وفيه حشر الوحوش‬11 ‫(ابب‬

CHAPTER 11 – ACCOUNTING THE SERVANTS AND THE

JUDGMENT OF THE EXALTED REGARDING THEIR INJUSTICES
AND WHAT HE-azwj WOULD QUESTION THEM ABOUT, AND
DURING IT IS THE GATHERING OF THE BEASTS
" 202 ‫ " اولئك هلم نصيب مما كسبوا وهللا سريع احلساب‬2 " ‫ البقرة‬،‫االايت‬

The Verses – (Surah) Al Baqarah: Those, for them is a share from what they are earning; and
Allah is Swift in the Reckoning [2:202]

" 281 ‫ واتقوا يوما ترجعون فيه إىل هللا مث توىف كل نفس ما كسبت وهم ال يظلمون‬:" ‫و قال سبحانه‬

And the Glorious said: And fear a Day in which you shall be returning to Allah; then every
soul shall be Fulfilled what it had earned, and they would not be wronged [2:281]

.284 ‫ وإن تبدوا ما يف أنفسكم أو ختفوه حياسبكم به هللا فيغفر ملن يشاء ويعذب من يشاء وهللا على كل شئ قدير‬:" ‫وقال تعاىل‬

and if you are revealing what is within yourselves or you are hiding it, Allah will Reckon you
with it. Then He will Forgive the one He so Desires to and He will Punish the one He so Desires
to; and Allah Is Able upon all things [2:284]

.19 ‫ " ومن يكفر آبايت هللا فإن هللا سريع احلساب‬3 " ‫آل عمران‬

(Surah) Aal-e-Imran: and the one who commits Kufr with the Signs of Allah, so Allah is Quick
of the Reckoning [3:19]

38 ‫ " وما من دابة يف االرض وال طائر يطري جبناحيه إال امم أمثالكم ما فرظنا يف الكتاب من شئ مث إىل رهبم حيشرون‬6 " ‫االنعام‬
"

(Surah) Al Anaam: And there is no animal in the earth nor a bird flying with its two wings
except they are communities similar to yours. We have not neglected in the Book of
anything; then to their Lord they shall be gathering [6:38]

.62 ‫ وهو أسرع احلاسبني‬:" ‫وقال عزوجل‬

And the Mighty and Majestic Said: and He is the swiftest of the Reckoners [6:62]

" 18 ‫ اولئك هلم سوء احلساب‬:" 13 " ‫الرعد‬

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(Surah) Al Ra’ad: They, for them would be the evil Reckoning, and their abode is Hell, and
the land is evil [13:18]

.21 ‫ وخيافون سوء احلساب‬:" ‫وقال تعاىل‬

And the Exalted Said: and are fearing the evil Reckoning [13:21]

.2 ‫ " اقرتب للناس حساهبم وهم يف غفلة معرضون‬21 " ‫االنبياء‬

(Surah) Al Anbiya’a: It has drawn near to the people, their Reckoning, and they in their
heedlessness, are turning aside [21:1]

‫ " والذين كفروا أعماهلم كسراب بقيعة حيسبه الظمئان ماء حىت إذا جاءه مل جيده شيئا ووجد هللا عنده فوفيه حسابه وهللا‬24 " ‫النور‬
.39 ‫سريع احلساب‬

(Surah) Al Noor: And those who commit Kufr, their deeds are like a distant mirage. The
thirsty one reckons it to be water, until when he comes to it, he does not find anything, and
he would find Allah, in Whose Presence He will Fulfil his Recompense, and Allah is Swift in
Reckoning [24:39]

.25 ‫ " إن ربك هو يفصل بينهم يوم القيامة فيما كانوا فيه خيتلفون‬32 " ‫التنزيل‬

(Surah) Al Tanzeel: Surely, your Lord, He will Decide between them on the Day of Judgement
regarding what they were differing in [32:25]

‫ " وكأين من قرية عتت عن أمر رهبا ورسله فحاسبناها حسااب شديدا وعذبناها عذااب نكرا‬65 " ‫الطالق‬

(Surah) Al Talaq: And how many a town rebelled against the Command of its Lord and His
Messengers, so We Reckoned them with a severe Reckoning, and Punished them with a
terrible Punishment [65:8]

.10 - 8 ‫* فذاقت وابل أمرها وكان عاقبة أمرها خسرا * أعد هللا هلم عذااب شديدا‬

So, it tasted the scourge of its affairs and the evil consequences of its affair was a loss [65:9]
Allah has Prepared for them a severe Punishment [65:10]

.5 ‫ " وإذا الوحوش حشرت‬81 " ‫كورت‬

(Surah) Kuwwirat: ‘And when the wild beasts are gathered [81:5]

.8 - 7 ‫ " فأما من اويت كتابه بيمينه * فسوف حياسب حسااب يسريا‬84 " ‫االنشقاق‬

(Surah) Al Inshiqaq: So, as for one Given his Book in his right hand [84:7] Then soon he would
be Reckoned an easy Reckoning [84:8]

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.26 - 25 ‫ " إن إلينا إايهبم * مث إن علينا حساهبم‬88 " ‫الغاشية‬

(Surah) Al Ghashiya: Surely, to Us is their return [88:25] Then surely upon Us is their
Reckoning [88:26]

.8 ‫ " مث لتسئلن يومئذ عن النعيم‬102 " ‫التكاثر‬

(Surah) Al Takasur: Then you will be Questioned on that Day about the boons [102:8]

:‫ عن آابئه عليهم السالم قال‬،‫ عن أبيها‬،‫ حممد بن أمحد االسدي الربدعي عن رقية بنت إسحاق بن موسى بن جعفر‬:‫ ىل‬،‫ ل‬- 1
‫ عن عمره فيما أفناه ؟ وشبابه فيما أباله ؟‬:‫ ال تزول قدما عبد يوم القيامة حىت يسأل عن أربع‬:‫قال رسول هللا صلى هللا عليه وآله‬
.‫وعن ماله من أين كسبه وفيما أنفقه ؟ وعن حبنا أهل البيت‬

Muhammad Bin Ahmad Al Asady Al Bardy,

‘From Ruqayyah Bint Is’haq Bin Musa-asws Bin Ja’far-asws, from her father, from his forefathers-
asws having said: ‘Rasool-Allah-saww said: ‘The feet of a servant will not (be allowed to) move on

the Day of Judgment until he is questioned about four – about his lifetime, what did he use it
in? And his youth, what did he spent it in? And about his wealth, where did he earn it from,
and what did he spend it in? And about our-asws love, of the People-asws of the Household’’.304

‫ مث رجع القول من هللا يف الكتاب‬:‫ عن علي بن احلسني عليهما السالم يف حديث طويل قال‬،‫ يف خرب سعيد بن املسيب‬:‫ ىل‬- 2
" ‫ " ولئن مستهم نفحة من عذاب ربك ليقولن اي ويلنا إان كنا ظاملني‬:‫على أهل املعاصي والذنوب فقال عزوجل‬

In a Hadeeth of Saeed Bin Al Musayyab,

‘From Ali-asws Bin Al-Husayn-asws in a lengthy Hadeeth, he-asws said: ‘Then refer to the Words
from Allah-azwj in His-azwj Book against the people of disobedience and the sins. Allah-azwj Mighty
and Majestic Said: And if a blast of the Punishment of your Lord were to touch them, they
would be saying, ‘O woe be unto us! Surely we were unjust!’ [21:46].

‫ " ونضع املوازين القسط ليوم القيمة فال تظلم‬:‫ إن هللا عزوجل إمنا عىن هبذا أهل الشرك فكيف ذلك وهو يقول‬:‫فإن قلتم أيها الناس‬
‫نفس شيئا وإن كان مثقال حبه من خردل أتينا هبا وكفى بنا حاسبني " ؟‬

If you were to say that Allah-azwj Mighty and Majestic has Meant by this the Polytheists, so
how can that be and He-azwj is Saying: And We will Set up an And We will Place scales of
fairness on the Day of Judgment, therefore do not wrong a soul of anything. And even if it
was the weight of a mustard seed, We will Come with it; and suffice with Us as the
Reckoners [21:47].

.‫اعلموا عباد هللا أن أهل الشرك التنصب هلم املوازين وال تنشر هلم الدواوين وإمنا تنشر الدواوين الهل االسالم‬

304
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Work, servants of Allah-azwj! Surely, the people of Shirk, the Scales would not be set up for
them, nor would the registers be published for them, but rather the registers would be
publicised for the people of Islam’’.305

‫ ال تزول‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب جعفر صلوات هللا عليه قال‬،‫ عن الثمايل‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 3
‫ عمرك فيما أفنيته ؟ وجسدك فيما أبليته ؟ ومالك من أين‬:‫قدما عبد يوم القيامة من بني يدي هللا حىت يسأله عن أربع خصال‬
.‫كسبته وأين وضعته ؟ وعن حبنا أهل البيت‬

My father, from Ibn Mahboub, from Al Sumaly,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘The feet of a servant will not (be able
to) move on the Day of Judgment from in front of Allah-azwj until He-azwj Questions him about
four characteristics – Your life-span, in what did you finish it? And your body, in what did you
involve it? And your wealth, from where did you earn it and where you placed (spent) it? And
our-saww love of the People-asws of the Household’’.

:‫ فقال رجل من القوم‬:‫ وزاد فيه‬،‫ عن الثمايل مثله‬،‫ عن ابن حمبوب‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ عن أبيه‬،‫ عن ابن قولويه‬،‫ املفيد‬:‫ما‬
.- ‫ ووضع يده على رأس علي بن أيب طالب عليه السالم‬- ‫ حمبتة هذا‬:‫وما عالمة حبكم اي رسول هللا ؟ فقال‬

Al-Mufeed, from Ibn Qawlawiyah, from his father, from Sa’ad, from Ibn Isa, from Ibn
Mahboub, from Al-Sumaly – similar to it, and there is an increase in it: ‘A man from the group
said, ‘And what is the sign of your-saww love, O Rasool-Allah-saww?’ He-azwj said: ‘Love of this one’
– and he-saww placed his-saww hand upon the head of Ali-asws Bin Abu Talib-asws’’.306

‫ عن‬،‫ عن إسحاق‬،‫ عن داود بن النعمان‬،‫ عن علي بن احلكم‬،‫ عن احلسني بن سعيد‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ أيب‬:‫ ىل‬- 4
:‫ إذا كان يوم القيامة وقف عبدان مؤمنان للحساب كالمها من أهل اجلنة‬:‫الصادق جعفر بن حممد عليه السالم قال‬

My father, from Sa’ad, from Ibn Isa, from Al Husayn Bin Saeed, from Ali Bin Al Hakam, from Dawood Bin Al
Numan, from Is’haq,

‘From Al-Sadiq Ja’far-asws Bin Muhammad-asws having said: ‘When it will be the Day of
Judgment, two Momin servant would pause for the Reckoning, each of them being from the
people of the Paradise – a poor one in the world and a rich one in the world.

،‫ اي رب على ما اوقف ؟ فوعزتك إنك لتعلم أنك مل تولين والية فأعدل فيها أو أجور‬:‫ فيقول الفقري‬،‫ وغين يف الدنيا‬،‫فقري يف الدنيا‬
:‫ فيقول هللا جل جالله‬،‫ وال كان رزقي أيتيين منها إال كفافا على ما علمت وقدرت يل‬،‫ومل ترزقين ماال فاءدي منه حقا أو أمنع‬
،‫صدق عبدي خلوا عنه يدخل اجلنة‬

The poor one would say, ‘O Lord-azwj! What am I being paused upon? By Your-azwj Might! You-
saww know that You-azwj did not Grant me any governance therein so I was either just in it nor

tyrannous, and You-azwj did not Grace me wealth so I could give any rights from it or prevent

305
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306
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it (from needy ones), nor was my sustenance which You-azwj Gave me from it except just
enough upon what You-azwj Knew and Determined for me’. So, Allah-azwj, Majestic is His-azwj
Majesty would Say: “You speak the truth, My-azwj servant! Unblock from him (the barricades)
to enter the Paradise!”

:‫ ما حبسك ؟ فيقول‬:‫ فيقول له الفقري‬،‫ مث يدخل اجلنة‬،‫ويبقى اآلخر حىت يسيل منه من العرق ما لو شربه أربعون بعريا لكفاها‬
،‫ مث اسأل عن شئ آخر حىت تغمدين هللا عز وجل منه برمحة وأحلقين ابلتائبني‬،‫ ما زال الشئ جييئين بعد الشئ يغفر يل‬،‫طول احلساب‬
‫فمن أنت ؟‬

And there would remain the other one until He-azwj would Question from him of the sweat,
what if forty camels were to drink it, would suffice these, then he will enter the Paradise. So,
the poor one will say to him, ‘What withheld you?’ He will say, ‘Length of the Reckoning. The
thing (questions) did not cease coming to me after the thing (questions), (until) He-azwj had
Forgiven for me. I was asked about another thing, until Allah-azwj Mighty and Majestic Covered
me from it with Mercy, and Made me to meet up with the repentant(s). So, who are you?’

.‫ لقد غريك النعيم بعدي‬:‫ فيقول‬،‫ أان الفقري الذي كنت معك آنفا‬:‫فيقول‬

He would say, ‘I am the poor one who used to be with you just now (not long ago)’. He will
say, ‘The Bliss has changed you after me’’.307

:‫ عن أيب جعفر عليه السالم قال‬،‫ عن حجر بن زائدة عن رجل‬،‫ عن عمر بن إبراهيم بياع السابري‬،‫ حممد بن عيسى‬:‫ ين‬- 5
‫ ايبن‬:‫ فقلت‬،‫ تلقاين مبىن‬:‫ فقال‬،‫ ايبن رسول هللا إن يل حاجة‬:‫ فقلت‬،‫ تلقاين مبكة‬:‫ فقال‬،‫ اي بن رسول هللا إن يل حاجة‬:‫قلت له‬
،‫ هات حاجتك‬:‫ فقال‬،‫رسول هللا إن يل حاجة‬

From Muhammad Bin Isa, from Umar Bin Ibrahim, acquired by Al Sabiry, from Hajar Bin Zaidah, from a man,

‘From Abu Ja’far-asws, he (the narrator) said, ‘I said to him-asws, ‘O son-asws of Rasool-Allah-saww!
There is a need for me’. He-asws said: ‘Meet me in Makkah’. I said, ‘O son-asws of Rasool-Allah-
saww! Meet me-asws in Mina’. I said, ‘O son-asws of Rasool-Allah-saww! There is a need for me’. He-
asws said: ‘Present your need’.

،‫ فعظم علي وأجلك أن أستقبلك به‬،‫ ايبن رسول هللا إين أذنبت ذنبا بيين وبني هللا مل يطلع عليه أحد‬:‫فقلت‬

I said, ‘O son-asws of Rasool-Allah-saww! I have committed a sin between me and Allah-azwj, not
notifying anyone upon it, so that is grievous upon me and I hastened that I should face you-
asws with it’.

‫ مث غفرها له ال يطلع على ذلك ملكا مقراب وال‬،‫ إنه إذا كان يوم القيامة وحاسب هللا عبده املؤمن أوقفه على ذنوبه ذنبا ذنبا‬:‫فقال‬
.‫نبيا مرسال‬

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He-asws said: ‘When it will be the Day of Judgment and Allah-azwj Reckons His-azwj Momin servant
and Pauses him upon his sins, sin by sin, He-azwj will Forgive it for him, not notifying that upon
an Angel of Proximity, nor a Mursil Prophet-as’.

‫ كوين‬:‫ ويقول لسيئاته‬:‫ قال‬،‫ ويسرت عليه من ذنوبه ما يكره أن يوقفه عليها‬:‫ وأخربين عن غري واحد أنه قال‬:‫قال عمر بن إبراهيم‬
."‫ " اولئك يبدل هللا سيئاهتم حسنات وكان هللا غفورا رحيما‬:‫ وذلك قول هللا تبارك وتعاىل‬:‫ قال‬،‫حسنات‬

Umar Bin Ibrahim said, ‘And I have been informed by someone else, he-asws said: ‘And He-azwj
will Veil upon him from his sins what he dislikes and pause him upon it. And He -azwj will Say:
“Be good deed!” And these are the Words of Allah-azwj Blessed and Exalted: so those ones,
Allah would Replace their evil deeds with good deeds, and Allah is ever Forgiving, Merciful
[25:70]’’.308

‫ وأما‬،‫ " للذين أحسنوا احلسىن وزايدة " فأما احلسىن فاجلنة‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ يف رواية أيب اجلارود‬:‫ فس‬- 6
‫ ويثيبهم أبحسن أعماهلم يف الدنيا‬،‫ وجيمع هلم ثواب الدنيا واآلخرة‬،‫ ما أعطاهم هللا يف الدنيا مل حياسبهم به يف اآلخرة‬،‫الزايدة فالدنيا‬
." ‫ " وال يرهق وجوههم قرت وال ذلة اولئك أصحاب اجلنة هم فيها خالدون‬:‫واآلخرة يقول هللا‬

In a report of Abu Al Jaroud,

‘From Abu Ja’far-asws regarding His-azwj Words: For those who do good (there) is the good and
more (for them); [10:26]: ‘As for the good, it is the Paradise, and as for the increase, it is the
world. What Allah-azwj Gives them in the world, He-azwj will not Reckon them with it in the
Hereafter, and He-azwj would Gather for them the rewards of the world and the Hereafter, and
Reward them with the best of their deeds in the world and the Hereafter. Allah-azwj is Saying:
neither will darkness cover their faces nor disgrace; they are the dwellers of the Paradise;
they would abide therein eternally [10:26]’’.309

‫ إن هللا عزوجل حياسب كل‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ ابالسانيد الثالثة عن الرضا‬:‫ ن‬- 7
.‫خلق إال من أشرك ابهلل عزوجل فإنه ال حياسب ويؤمر به إىل النار‬

By the three chains,

‘From Al-Reza-asws, from his-asws forefathers having said: ‘Rasool-Allah-saww said: ‘Allah-azwj
Mighty and Majestic would Reckon all creatures except the one who associates with Allah -azwj
Mighty and Majestic for he will not be Reckoned with and He -azwj will Command with him to
the Fire’’.310

‫ أول ما يسأل عنه‬:‫ قال النيب صلى هللا عليه وآله‬:‫ عن علي عليهم السالم قال‬،‫ عن آابئه‬،‫ عن الرضا‬،‫ إبسناد التميمي‬:‫ ن‬- 8
.‫العبد حبنا أهل البيت‬

308
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309
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By the chain of Al Tameemy,

‘From Al-Reza-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘Rasool-Allah-saww
said: ‘The first of what the servant would be Questioned about is our-saww love of the People-
asws of the Household’’.311

‫ وقد‬،‫ وكفاه املهم فيهما‬،‫ من عمل هلل أعطاه هللا أجره يف الدنيا واآلخرة‬:‫ يف كتاب أمري املؤمنني عليه السالم إىل أهل مصر‬:‫ ما‬- 9
‫ " اي عبادي الذين آمنوا اتقوا ربكم للذين أحسنوا يف هذه الدنيا حسنة وأرض هللا واسعة إمنا يوىف الصابرون أجرهم‬:‫قال هللا تعاىل‬
" ‫بغري حساب‬

In a letter of Amir Al-Momineen-asws to the people of Egypt: ‘One who works for (the Sake of)
Allah-azwj, Allah-azwj would Give him his Recompense in the world and in the Hereafter (as well),
and Suffice him of the important matters in these two, and Allah-azwj the Exalted has Said: ‘O
my servants who believe! Fear your Lord! For those who do good deeds in this world, is
good, and the earth of Allah is vast. But rather, the patient ones would be fulfilled their
Recompense without Reckoning’ [39:10].

‫ والزايدة هي‬،‫ " للذين أحسنوا احلسىن وزايدة " واحلسىن هي اجلنة‬:‫ قال هللا تعاىل‬،‫فما أعطاهم هللا يف الدنيا مل حياسبهم به يف اآلخرة‬
.‫الدنيا‬

So, whatever Allah-azwj Gives them in the world, He-azwj would not Reckon them with it in the
Hereafter. Allah-azwj the Exalted Said: For those who do good is the good and more; [10:26],
and the good, it is the Paradise, and the more, it is the world’’.312

‫ كل نعيم‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ إبسناده عن موسى بن جعفر‬:‫ نوادر الراوندي‬- 10
.‫مسؤول عنه يوم القيامة إال ما كان يف سبيل هللا تعاىل‬

(The book) Nawaadir of Al Rawandy, by his chain,

‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘Every Bounty would be Questioned about on the Day of Judgment except what was in the
Way of Allah-azwj Exalted’’.313

‫ عن معروف بن‬،‫ عن عمر بن هاشم‬،‫ عن هشام النهشلي‬،‫ عن حممد بن احلسن بن حفص‬،‫ عن أيب املفصل‬،‫ مجاعة‬:‫ ما‬- 11
‫ ال يزول قدم عبد يوم القيامة‬:‫ يقول‬:‫ مسعت رسول هللا صلى هللا عليه وآله‬:‫ عن أيب بردة االسلمي قال‬،‫ عن عامر بن واثلة‬،‫خربوذ‬
.‫ عن جسده فيما أباله ؟ وعن عمره فيما أفناه ؟ وعن ماله مما أكتسبه وفيما أنفقه ؟ وعن حبنا أهل البيت‬:‫حىت يسأل عن أربع‬

A group, from Abu Al Mufazzal, from Muhammad Bin Al Hassan Bin Hafs, from Hisham Al Nahshaly, from Umar
Bin Hashim, from Marouf Bin Kharbouz, from Aamir Bin Wasilah, from Abu Burdah Al Aslamy who said,

311
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 8
312
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313
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‘I heard Rasool-Allah-saww saying: ‘The feet of a servant will not be moving on the Day of
Judgment until he is Questioned about four – his body, in what did he involve it? And about
his lifespan, in what did he finish it? And about his wealth, from what did he earn it, and in
what did he spend it? And about our-saww love, of the People-asws of the Household’’.314

:‫ عن حممد قال‬،‫ عن العالء‬،‫ عن الطيالسي‬،‫ عن عمه علي بن سليمان‬،‫ عن أيب غالب أمحد بن حممد الزراري‬،‫ املفيد‬:‫ ما‬- 12
:‫ " فاولئك يبدل هللا سيئاهتم حسنات وكان هللا غفورا رحيما " فقال عليه السالم‬:‫سألت أاب جعفر عليه السالم عن قول هللا عزوجل‬
‫ ال يطلع على حسابه أحدا من‬،‫يؤتى ابملؤمن املذنب يوم القيامة حىت يقام مبوقف احلساب فيكون هللا تعاىل هو الذي يتوىل حسابه‬
،‫الناس‬

Al Mufeed, from Abu Ghalib Ahmad Bin Muhammad Al Zurary, from his uncle Ali Bin Suleyman, from Al Tayalisy,
from Al A’ala, from Muhammad who said,

‘I asked Abu Ja’far-asws about the Words of Allah-azwj Mighty and Majestic: so those ones, Allah
would Replace their evil deeds with good deeds, and Allah is ever Forgiving, Merciful
[25:70]. He-asws said: ‘They will come with the sinful Momin on the Day of Judgment until he
stands at the place of the Reckoning, and Allah-azwj the Exalted would happen to be the One-
azwj Who would be in Charge of his Reckoning, not notifying his Reckoning upon anyone from

the people.

‫ ما كان هلذا العبد‬:‫ فيقول الناس حينئذ‬،‫ وأظهروها للناس‬،‫ بدلوها حسنات‬:‫فيعرفه ذنوبه حىت إذا أقر بسيئاته قال هللا عزوجل للكتبة‬
.‫ وهي يف املذنبني من شيعتنا خاصة‬،‫ فهذا أتويل اآلية‬،‫ مث أيمر هللا به إىل اجلنة‬،‫سيئة واحدة‬

He would recognise his sins until when he accepts with his sins, Allah-azwj Mighty and Majestic
will Say to the recorders: “Replace these (evil sins) with good deeds and display it to the
people!” At that time the people would say, ‘There wasn’t even one evil deeds for this
servant’. Then Allah-azwj will Command with him to the Paradise. So, this is the explanation of
the Verse, and it is regarding the sinners from our-asws Shias in particular’’.315

:‫ عن ابن عيينة قال‬،‫ عن املنقري‬،‫ عن االصفهاين‬،‫ عن القاشاين‬،‫ عن الصفار‬،‫ عن أبيه‬،‫ عن أمحد بن الوليد‬،‫ املفيد‬:‫ ما‬- 13
.‫ وإما يف نعمة قصر عن شكرها‬،‫ إما يف ذنب اقرتفه‬،‫ ما من عبد إال وهلل عليه حجة‬:‫مسعت أاب عبد هللا عليه السالم يقول‬

Al Mufeed, from Ahmad Bin Al Waleed, from his father, from Al Saffar, from Al Qashany, from Al Isfahany, from
Al Minqary, from Ibn Ayayna who said,

‘I heard Abu Abdullah-asws saying: ‘There is none from a servant except and for Allah-azwj there
is an Argument upon him, either regarding a sin he acknowledges it, or regarding a Bounty he
was deficient from thanking Him-azwj (for it)’’.316

314
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 11
315
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 12
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‫ يوقف العبد‬:‫ عن أمري املؤمنني عليه السالم قال‬،‫ عن عطاء بن يسار‬،‫ عن محيد بن زايد‬،‫ هبذا االسناد عن ابن عيينة‬:‫ ما‬- 14
‫ هبوا له‬:‫ فيقول‬،‫ قد استغرق النعم العمل‬:‫ فيقولون‬،‫ فتستغرق النعم العمل‬،‫ قيسوا بني نعمي عليه وبني عمله‬:‫بني يدي هللا فيقول‬
،‫ وقيسوا بني اخلري والشر منه‬،‫نعمي‬

By this chain, from Ibn Ayayna, from Hameed Bin Ziyad, from Ata’a Bin Yasar,

‘From Amir Al-Momineen-asws having said: ‘The servant will pause in front of Allah-azwj and He-
azwj would Say: “Compare between My-azwj Bounty upon him and his deed!” So, the Bounty

would drown the deed, and he will say, ‘The Bounty has drowned the deed!’ He -azwj will Say:
“Gift My-azwj Bounty to him, and compare between the good and the evil from him!”

‫ وإن كان عليه فضل وهو من أهل‬،‫ وإن كان له فضل أعطاه هللا بفضله‬،‫فإن استوى العمالن أذهب هللا الشر ابخلري وأدخله اجلنة‬
.‫ يغفر هللا له برمحته إن شاء ويتفضل عليه بعفوه‬،‫التقوى مل يشرك ابهلل تعاىل واتقى الشرك به فهو من أهل املغفرة‬

So, if the two deeds are equal, Allah-azwj will Remove the evil by the good and Enter him into
the Paradise. And if there was an extra for him, Allah-azwj would Give him from His-azwj Grace,
and if there was an extra against him and he is from the pious people not having associated
with Allah-azwj the Exalted, and feared the association with Him-azwj, then he would be from
the Forgiven people. Allah-azwj will Forgive (his sins) for him by His-azwj Mercy, if He-azwj so
Desires, and Grace upon him with His-azwj Pardon’’.317

‫ عدد ساعات الليل‬- ‫ يف اخلرب النبوي أن ه يفتح للعبد يوم القيامة على كل يوم من أايم عمره أربعة وعشرون خزانة‬:‫ عدة‬- 15
‫ فخزانة جيدها مملوءة نورا وسرورا فيناله عند مشاهدهتا من الفرح والسرور ما لو وزع على أهل النار الدهشهم عن االحساس‬- ‫والنهار‬
،‫ وهي الساعة اليت أطاع فيها ربه‬،‫أبمل النار‬

A number (of reporters),

‘In a Hadeeth of the Prophet-saww: ‘On the Day of Judgment, there would be opened for the
servant (based) upon every day from the days of his lifetime, twenty-four deposits – number
of the hours of the night and the day. It would be a deposit he would find to be filled with
light and cheerfulness, and he would attain, at witnessing it, from the happiness and the
cheerfulness what, if it were to be distributed upon the inhabitants of the Fire, it would stun
them from the feeling of the pain of the Fire, and it is the time in which he obeyed his Lord -
azwj.

‫مث يفتح له خزانة اخرى فرياها مظلمة منتنة مفزعة فيناله عند مشاهدهتا من الفزع واجلزع ما لو قسم على أهل اجلنة لنغص عليهم‬
،‫ وهي الساعة اليت عصى فيها ربه‬،‫نعيمها‬

Then another hoard would be opened for him, and he would see it as dark, stinky, shocking.
He would attain, at witnessing it, from the panic and the alarm what, if it would to be

317
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distributed upon the inhabitants of the Paradise, it would annoy them their Bounties, and it
is the time in which he disobeyed his Lord-azwj.

‫مث يفتح له خزانة اخرى فرياها فارغة ليس فيها ما يسره وال ما يسوؤه وهي الساعة اليت انم فيها أو اشتغل فيها بشئ من مباحات‬
‫ " ذلك‬:‫ ومن هذا قوله تعاىل‬،‫ فيناله من الغنب واالسف على فواهتا حيث كان متمكنا من أن ميالها حسنات ما ال يوصف‬،‫الدنيا‬
." ‫يوم التغابن‬

Then another hoard would be opened for him, and he would see it as empty. There wouldn’t
be anything in it to cheer him nor what would annoy him, and it is the time in which he slept,
or was busy in it with something from the lawful (neutral acts) of the world be affected from
the regret and sorriness what cannot be described, upon its loss where he was able from
filling it with good deeds; and from this are the Words of the Exalted: that is the Day of loss
and gain [64:9]’’.318

‫ عبادي ما كان يل‬:‫ فيقول‬،‫ وروي أن هللا سبحانه جيمع اخللق يوم القيامة ولبعضهم على بعض حقوق وله قبلهم تبعات‬- 16
.‫ وادخلوا اجلنة مجيعا برمحيت‬،‫ فهبوا بعضكم تبعات بعض‬،‫قبلكم فقد وهبته لكم‬

And it is reported that Allah-azwj the Gather would Gather the creatures on the Day of
Judgment, and there would be right for some of them upon the others, and for Him -azwj would
be consequences facing them, so He-azwj will be Saying: “My-azwj servants! Whatever was for
Me-azwj with you all, so I-azwj have Gifted it for you, therefore gift upon each other the
consequences, and enter the Paradise altogether by My-azwj Mercy’’.319

‫ قال رسول هللا‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن أيب اجلارود‬،‫ عن ابن سنان‬،‫ عن أبيه‬،‫ عن الربقي‬،‫ عن سعد‬،‫ أيب‬:‫ مع‬- 17
‫ " فسوف حياسب حسااب يسريا " ؟‬:‫ اي رسول هللا فأين قول هللا عزوجل‬:‫ فقال له قائل‬،‫ كل حماسب معذب‬:‫صلى هللا عليه وآله‬
.‫ ذاك العرض يعين التصفح‬:‫قال‬

My father, from Sa’ad, from Al Baqy, from his father, from Ibn Sinan, from Abu AL Jaroud,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘Everyone Reckoned with would be
Punished’. A speaker said to him-saww, ‘So where are the Words of Allah-azwj Might and
Majestic: Then soon he would be Reckoned an easy Reckoning [84:8]?’ He-saww said: ‘That is
the consideration, meaning the Pardoning’’.320

(P.s. – No. 18 is missing)

‫ عن‬،‫ عن عبد الرمحن بن أمحد التميمي‬،‫ عن إبراهيم بن إسحاق‬،‫ عن ظفر بن محدون‬،‫ أبو القاسم بن شبل بن أسد‬:‫ ما‬- 19
‫ فما كان هلل سئلنا هللا أن يهبه‬،‫ إذا كان يوم القيامة وكلنا هللا حبساب شيعتنا‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫عبد هللا بن سنان‬
." ‫ " إن إلينا إايهبم مث إن علينا حساهبم‬:‫ مث قرأ أبو عبد هللا عليه السالم‬،‫ وما كان لنا فهو هلم‬،‫لنا فهو هلم‬

318
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319
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Abu Al Qasim Bin Shibl Bin Asad, from Zafar Bin Hamdoun, from Ibrahim Bin Is’haq, from Abdul Rahman Bin
Ahmad Al Tameemi, from Abdullah Bin Sinan,

‘From Abu Abdullah-asws having said: ‘When it will be the Day of Judgment, Allah-azwj will
Allocate us-asws with the Reckoning of our-asws Shias. So, whatever was for Allah-azwj, we-asws will
ask Allah-azwj to Gift it to us-asws and it would be for them, and whatever was for us-asws, it would
be for them’. Then Abu Abdullah-asws recited: Surely, to Us is their return [88:25] Then surely
upon Us is their Reckoning [88:26]’’.321

:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن ابن اذينة‬،‫ عن درست‬،‫ عن ابن معبد‬،‫ عن ابن هاشم‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ يد‬- 20
‫ إن هللا تعاىل إذا مجع العباد يوم القيامة سأهلم عما عهد إليهم و‬:‫ أقول‬:‫ جعلت فداك ما تقول يف القضاء و القدر ؟ قال‬:‫قلت له‬
.‫مل يسأهلم عما قضى عليهم‬

Ibn Al Waleed, from Al Saffar, from Ibn Hashim, from Ibn Ma’bad, from Dorost, from Ibn Azina,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I said to him-asws, ‘May I be sacrificed for you-
asws! What are you-asws saying regarding the Ordainment and the Pre-determination?’ He-asws

said: ‘I-asws am saying that when Allah-azwj the Exalted Gathers the servants on the Day of
Judgment, He-azwj will Question them about what He-azwj Agreed with them, and will not
Questioned them about what He-azwj had Ordained upon them’’.322

‫ مث‬،‫ أيها الناس إن الذنوب ثالثة‬:‫ مث قال‬،‫ إن أمري املؤمنني عليه السالم صعد املنرب فحمد هللا وأثىن عليه‬:‫ أيب رفعه قال‬:‫ سن‬- 21
‫ ولكنه عرض يل هبر حال بيين وبني‬،‫ ما ذكرهتا إال وأان اريد أن افسرها‬:‫ فقال‬،‫ اي أمرياملؤمنني فسرها يل‬:‫ فقال له حبة العرين‬،‫أمسك‬
،‫ اي أمري املؤمنني فبينها لنا‬:‫ قيل‬،‫ وذنب نرجو وخناف عليه‬،‫ وذنب غري مغفور‬،‫ فذنب مغفور‬:‫ نعم الذنوب ثالثة‬،‫الكالم‬

My father raised it saying,

‘Amir Al-Momineen-asws ascended the pulpit, and he-asws Praised Allah-azwj and Extolled Him-
azwj, then said: ‘O you people! The sins are three!’ Then he-asws withheld, so Habah Al-Arny said

to him-asws, ‘O Amir Al-Momineen-asws! Interpret it for me’. He-asws said: ‘I-asws did not
mentioned it except and I-asws intended to interpret it, but there presented to me -asws
shortness of breath and the speech. Yes, the sins are three – a Forgiven sin, and an Unforgiven
sin, and a sin we hope for its perpetrator and fear upon him’. It was said, ‘O Amir Al-
Momineen-asws! Explain it to us’.

،‫ نعم أما الذنب املغفور فعبد عاقبه هللا تعاىل على ذنبه يف الدنيا فاهلل أحكم وأكرم أن يعاقب عبده مرتني‬:‫قال‬

He-asws said: ‘Yes. As for the Forgiven is, Allah-azwj the Exalted Punishes a servant upon his sin
in the world, and Allah-azwj is Wiser, and more Benevolent than that He-azwj would Punish His-
azwj servant twice (once again in the Hereafter).

321
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:‫ إن هللا تبارك وتعاىل إذا برز خللقه أقسم قسما على نفسه فقال‬،‫و أما الذي ال يغفر فظلم (فمظامل خ ل) العباد بعضهم لبعض‬
‫ ونطحة ما بني الشاة القرانء إىل الشاة اجلماء‬،‫ ولو مسحة بكف‬،‫وعزيت وجاليل ال جيوزين ظلم ظامل ولو كف بكف‬

And as for the sin which is Unforgiven, the servants are unjust to each other. When Allah -azwj
Blessed and Exalted Emphasized to His-azwj creatures, Swore an oath upon Himself-azwj and He-
azwj Said: ‘By My-azwj Might and My-azwj Majesty! I-azwj will not allow an injustice of an unjust one

and even if it be a palm for a palm, and even it be a touch with a pal (friendly touch), and a
dispute what is between the sheep with horns and the shabby sheep”.

،‫ مث يبعثهم هللا إىل احلساب‬،‫فيقتص هللا للعباد بعضهم من بعض حىت ال يبقى الحد عند أحد مظلمة‬

Thus, Allah-azwj would Redress for the servants, some of them from others, until there will not
remain any injustice for anyone with anyone. Then, Allah-azwj would Send them to the
Reckoning.

‫ نرجو له‬،‫ فنحن له كما هو لنفسه‬،‫وأما الذنب الثالث فذنب سرته هللا على عبده ورزقه التوبة فأصبح خاشعا من ذنبه راجيا لربه‬
.‫الرمحة وخناف عليه العقاب‬

And as for the third sin, it is a sin Allah-azwj Veils upon His-azwj servant and Graces him the
(inclination for) the repentance, and he becomes fearing from his sins, hoping to his Lord-azwj.
So, we-asws are to him just as he is to himself. We-asws hope for the Mercy for him, and we-asws
fear the Punishment upon him’’.323

‫ قال رسول‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن أيب شعيب احلداد‬،‫ عن أيب مجيلة‬،‫ عن ابن فضال‬،‫ إبراهيم بن هاشم‬:‫ ير‬- 22
:‫ فيقفون فيسأهلم‬،‫ مث يقدم علي اميت‬،‫ مث يقدم علي أهل بييت‬،‫ مث يقدم علي كتاب هللا‬،‫ أان أول قادم على هللا‬:‫هللا صلى هللا عليه وآله‬
.‫ما فعلتم يف كتايب وأهل بيت نبيكم ؟‬

Ibrahim Bin Hashim, from Ibn Fazal, from Abu Jameela, from Abu Shuayb Al Hadad,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘I-asws would be the first one to
proceed to Allah-azwj, then the Book of Allah-azwj would proceed to me-saww, then the People-
asws of my-saww Household would proceed to me-saww, then my-saww community would proceed

to me-saww, and they would pause and He-azwj will Question them: “What did you do regarding
My-azwj Book and the People-asws of the Household of your Prophet-saww?”’.324

:‫ ثالثة أشياء ال حياسب العبد املؤمن عليهن‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن احلليب‬،‫ ابن حمبوب عن ابن رائب‬:‫ سن‬- 23
.‫ وزوجة صاحلة تعاونه وحيصن هبا فرجه‬،‫ وثوب يلبسه‬،‫طعام أيكله‬

Ibn Mahboub, from Ibn Raib, from Al Halby,

323
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324
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‘From Abu Abdullah-asws having said: ‘Three things, the Momin servant will not be Reckoned
upon – the food he ate, and clothes he wore, a righteous spouse co-operating with him, he
fortified (made chaste) his private parts by her’’.325

‫ دخلت على أيب‬:‫ عن سدير الصرييف عن أيب خالد الكابلي قال‬،‫ عن احلارث بن حريز‬،‫ عن القاسم بن حممد‬،‫ أيب‬:‫ سن‬- 24
‫ اي‬:‫ فلما فرغنا من الطعام قال‬،‫جعفر عليه السالم فدعا ابلغداء فأكلت معه طعاما ما أكلت طعاما قط أنظف منه وال أطيب منه‬
" :‫ ولكين ذكرت اآلية اليت يف كتاب هللا‬،‫ جعلت فداك ما رأيت أنظف منه قط وال أطيب‬:‫أاب خالد كيف رأيت طعامنا ؟ قلت‬
" ‫لتسئلن يومئذ عن النعيم‬

My father, from Al Qasim Bin Muhammad, from Al Haris Bin Hareyz, from Sadeyr Al Sayrafi, from Abu Khalid al
Kabily who said,

‘I went to Abu Abdullah-asws, and he-asws called for the lunch. So, I ate such a meal with him-
asws, I had not eaten anything cleaner than it, nor tastier than it. When we were free from the

meal, he-asws said: ‘O Abu Khalid! How did you see your food (to be)?’ I said, ‘May I be sacrificed
for you-asws! I have not seen anything cleaner than it at all, nor tastier, but I remembered the
Verse which is in the Book of Allah-azwj: Then you will be Questioned on that Day about the
boons [102:8]’.

.‫ إمنا تسألون عما أنتم عليه من احلق‬،‫ ال‬:‫فقال أبو جعفر عليه السالم‬

So, Abu Ja’far-asws said: ‘No! But rather, you will be Questioned about what you are upon, from
the Truth’’.326

.‫ يف " سوء احلساب " ال يقبل حسناهتم ويؤاخذون بسيئاهتم‬:‫ مسعته يقول‬:‫ عن أيب إسحاق قال‬:‫ شى‬- 25

From Abu Is’haq who said,

‘I heard him saying regarding the evil Reckoning [13:21]: ‘Their good deeds will not be
Accepted, and they would be Seized for their evil deeds’’.327 (P.s. – This is not a Hadeeth)

‫ حيسب عليهم‬:‫ " وخيافون سوء احلساب " قال‬:‫ عن أيب عبد هللا عليه السالم يف قوله تعاىل‬،‫ عن هشام بن سامل‬:‫ شى‬- 26
.‫ وحيسب هلم احلسنات وهو االستقصاء‬،‫السيئات‬

From Hisham Bin Salim,

‘From Abu Abdullah-asws regarding the Words of the Exalted: and are fearing the evil
Reckoning [13:21], he-asws said: ‘The evil deeds would be Reckoned against them, and the
good deeds would be Reckoned for them, and it is the investigation’’.328

325
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 23
326
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 24
327
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 25
328
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،‫ االستقصاء واملداقة‬:‫ " وخيافون سوء احلساب " قال‬:‫ عن أيب عبد هللا عليه السالم يف قوله تعاىل‬،‫ عن هشام بن سامل‬:‫ شى‬- 27
.‫ وال حيسب هلم احلسنات‬،‫ حيسب عليهم السيئات‬:‫وقال‬

From Hisham Bin Salim,

‘From Abu Abdullah-asws regarding the Words of the Exalted: and are fearing the evil
Reckoning [13:21], he-asws said: ‘The investigation and the detailed inquiry’. And he-asws said:
‘The evil deeds will be Reckoned against them, and the good deeds will not be Reckoned for
them’’.329

‫ جعلت فداك كان‬:‫ اي فالن مالك والخيك ؟ قال‬:‫ عن أيب عبد هللا عيه السالم أنه قال لرجل‬،‫ عن محاد بن عثمان‬:‫ شى‬- 28
،‫يل عليه حق فاستقصيت منه حقي‬

From Hamad Bin Usman,

‘From Abu Abdullah-asws having said to a man: ‘O so and so! What is the matter with you and
your brother?’ He said, ‘May I be sacrificed for you-asws! There is a right for me upon him, so I
inquired (demanded) my right from him’.

‫ " وخيافون سوء احلساب " أتراهم خافوا أن جيور عليهم أو يظلمهم ؟ ال وهللا خافوا االستقصاء‬:‫ أخربين عن قول هللا‬:‫قال أبو عبد هللا‬
.‫واملداقة‬

Abu Abdullah-asws said: ‘Inform me about the Words of Allah-azwj: ‘and are fearing the evil
Reckoning [13:21]. Do you see them fearing the He-azwj would be tyrannous upon them, or be
unjust to them? No, by Allah-azwj! They are fearing the investigation and the detailed
inquiry’’.330

‫ ما الخيك فالن يشكوك؟‬:‫ وهبذا االسناد أن أاب عبد هللا عليه السالم قال لرجل شكاه بعض إخوانه‬:‫ قال حممد بن عيسى‬- 29
! ‫ أيشكوين أن استقصيت حقي ؟‬:‫فقال‬

Muhammad Bin Isa said, ‘And by this chain,

Abu Abdullah-asws said to a man, who one of his brothers had complained to him-asws: ‘What is
for your brother so and so, he is complaining about you?’ He said, ‘He complained of me that
I inquired (demanded) my right?’

‫وخيافون سوء احلساب " أخافوا‬: " ‫ كأنك إذا استقصيت مل تسئ ؟ ! أرأيت ما حكى هللا تبارك وتعاىل‬:‫ فجلس مغضبا مث قال‬:‫قال‬
.‫ فمن استقصي فقد أساء‬،‫ فسماه هللا سوء احلساب‬،‫هللا أن جيور عليهم ؟ ال وهللا ما خافوا إال االستقصاء‬

He (the narrator) said, ‘He-asws sat up angrily, then said: ‘It is as if when you inquired, you did
not harm? What is your view of what Allah-azwj Blessed and Exalted Related: and are fearing

329
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 27
330
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the evil Reckoning [13:21], are they fearing Allah-azwj that He-azwj might be tyrannous upon
them? No, by Allah-azwj! They do not fear except the inquiry, so Allah-azwj Named it as ‘evil
Reckoning’. So, the one who inquires (i.e., about the debt from his brother), he has harmed’.

‫ " إن السمع والبصر والفؤاد كل اولئك كان عنه‬:‫ عن أيب عبد هللا عليه السالم يف قول هللا‬،‫ عن احلسن بن هارون‬:‫ شى‬- 30
.‫ والفؤاد عما عقد عليه‬،‫ والبصر عما يطرف‬،‫ يسأل السمع عما يسمع‬:‫مسؤال " قال‬

From Al Hassan Bin Haroun,

‘From Abu Abdullah-asws regarding the Words of Allah-azwj: ‘Surely the ears, and the eyes, and
the heart, each of these would be Questioned about it [17:36]. He-asws said: ‘The ears would
be Questioned about what he heard, and the sight about what he glanced at, and the heart
about what was held upon it’’.331

‫ عن الوليد‬،‫ عن حممد بن أمحد بن بطة‬،‫ عن سعيد بن أيب سعيد‬،‫ عن جده‬،‫ عن أبيه‬،‫ حممد بن علي بن عبد الصمد‬:‫ بشا‬- 31
‫ عن‬،‫ عن معروف بن خربوذ‬،‫ عن أيب بكر بن عياش‬،‫ عن احلارث بن حممد‬،‫ عن يعقوب بن إسحاق‬،‫ عن حممد بن داود‬،‫بن أابن‬
‫ اي رسول‬:‫ قيل‬،‫ التزول قدم عبد حىت يسأل عن حبنا أهل البيت‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب بردة قال‬،‫أيب الطفيل‬
.‫ فضرب بيده على منكب علي عليه السالم‬:‫هللا ما عالمة حبكم ؟ قال‬

Muhammad Bin Ali Bin Abdul Samad, from his father, from his grandfather, from Saeed Bin Abu Saeed, from
Muhammad Bin Ahmad Bin Batah, from Al Waleed Bin Aban, from Muhammad Bin Dawood, from Yaqoub Bin
Is’haq, from Al Haris Bin Muhammad, from Abu Bakr Bin Ayash, from Marouf Bin Kharbouz, from Abu Al Tufayl,
from Abu Bardah who said,

‘Rasool-Allah-saww said: ‘The feet of a servant will not (be allowed to) move until he is
Questioned about our-saww love of the People-asws of the Household’. It was said, ‘O Rasool-
Allah-saww! What is a sign of your-saww love?’ He (the narrator) said, ‘He-saww struck by his-saww
hand upon a shoulder of Ali-asws’’.332

‫ عن أيب جعفر عليه السالم‬،‫ عن حممد بن سنان عن أيب اجلارود‬،‫ عن احلسن بن علي بن يقطني‬،‫ عن الربقي‬،‫ العدة‬:‫ كا‬- 32
.‫ إمنا يداق هللا العباد يف احلساب يوم القيامة على قدر ما آاتهم من العقول يف الدنيا‬:‫قال‬

The number (of reporters, from Al Barqy, from Al Hassan Bin Ali Bin Yaqteen, from Muhammad Bin Sinan, from
Abu Al Jaroud,

‘Abu Ja’far-asws having said: ‘But rather, Allah-azwj Go into detail of the servants during the
Reckoning on the Day of Judgment, upon a measurement of what He-azwj Gave them from the
intellect in the world’’.333

331
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 30
332
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 31
333
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‫ مسعت أاب جعفر عليه السالم‬:‫ عن أيب بصري قال‬،‫ عن مساعة‬،‫ عن حسني بن عثمان‬،‫ عن فضالة‬،‫ احلسني بن سعيد‬:‫ يب‬- 33
.‫ أول ما حياسب به العبد الصالة فإن قبلت قبل ما سواها‬:‫يقول‬

Al Hassan Bin Saeed, from Fazalah, from Husayn Bin Usman, from Sama’at, from Abu Baseer, who said,

‘I heard Abu Ja’far-asws saying: ‘The first of what the servant would be Reckoned with is the
Salah, so if it is Accepted, whatever besides is will be Accepted’’.334

:‫ عن يونس بن عمار قال‬،‫ عن ابن حمبوب عن مالك به عطية‬،‫ عن أمحد بن حممد وسهل مجيعا‬،‫ والعدة‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 34
،‫ وديوان فيه السيئات‬،‫ وديوان فيه احلسنات‬،‫ إن الدواوين يوم القيامة ديوان فيه النعم‬:‫قال أبو عبد هللا عليه السالم‬

Ali, from his father, and the number (of reporters), from Ahmad Bin Muhammad and Sahl altogether, from Ibn
Mahboub, from Malik Bin Atiya, from Yunus Bin Amaar who said,

‘Abu Abdullah-asws said: ‘The registers on the Day of Judgment would be three registers – a
register in which are (recorded) the Bounties, and a register in which are (recorded) the good
deeds, and a register in which are (recorded) the evil deeds.

‫ ويبقى ديوان السيئات فيدعا ابن آدم املؤمن للحساب‬،‫فيقابل بني ديوان النعم ودي وان احلسنات فتستغرق النعم ديوان احلسنات‬
‫ ويطيل ليله برتتيلي‬،‫ قد كان يتعب نفسه بتالويت‬،‫ وهذا عبدك املؤمن‬،‫ اي رب أان القرآن‬:‫ فيقول‬،‫فيتقدم القرآن أمامه يف أحسن صورة‬
،‫ فأرضه كما أرضاين‬،‫وتفيض عيناه إذا هتجد‬

The Bounties would generally cover the good deeds, and there would remain the evil deeds.
So, the son of Adam-as would be called for the Reckoning, and the Quran would walk in front
of him in an excellent image, and it would be saying: ‘O Lord-azwj! I am the Quran, and this is
Your-azwj servant who used to exhaust himself by my recitation, and prolong his nights by my
slow recitation, and flooded his eyes (with tears) when he (prayed the) Tahajjud Salāt,
therefore Please him just as You-azwj have Pleased me’.

‫ هذه اجلنة مباحة‬:‫ مث يقال‬،‫ وميلؤ مشاله من رمحة هللا‬،‫ أبسط ميينك فيملؤها من رضوان هللا العزيز اجلبار‬:‫ فيقول العزيز اجلبار‬:‫قال‬
.‫ فإذا قرأ آية صعد درجة‬،‫لك فاقرء واصعد‬

He-asws said: ‘The Mighty, the Compeller would be Saying: “My-azwj servant! Extend your right
hand”. So, it would be Filled with the Pleasure of Allah-azwj, the Mighty, the Compeller, and his
left hand would be Filled from the Mercy of Allah -azwj. Then it would be said to him: ‘This is
the Paradise, Gifted for you. Therefore, recite and ascend!’ So, whenever he recites a Verse,
he would ascend a level’’.335

‫ مسعت علي بن‬:‫ عن ثوير بن أيب فاختة قال‬،‫ عن أيب عبيدة احلذاء‬،‫ عن ابن رائب‬،‫ عن ابن حمبوب‬،‫ عن سهل‬،‫ العدة‬:‫ كا‬- 35
‫ حدثين أيب أنه مسع أابه علي بن أيب طالب عليه‬:‫احلسني عليهما السالم حيدث يف مسجد رسول هللا صلى هللا عليه وآله فقال‬

334
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335
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‫ إذا كان يوم القيامة بعث هللا تبارك وتعاىل الناس من حفرهم غرال مهال جردا مردا يف صعيد واحد يسوقهم‬:‫السالم حيدث الناس قال‬
،‫النور وجتمعهم الظلمة حىت يقفوا على عقبة احملشر‬

A number of our companions, from Sahl Bin Ziyad, from Al-Hassan Bin Mahboub, from Ali Bin Ra’ib, from Abu
Ubeyda Al-Haza’a, from Suweyr Bin Abu Fakhta who said:

I heard Ali-asws Bin Al-Husayn-asws narrating in the Masjid of the Rasool-saww Allah-azwj saying:
‘Narrated to me-asws by my-asws father-asws, and he-asws heard it from his-asws father-asws Ali-asws
Bin Abu Talib-asws narrating to the people saying: ‘When it will be the Day of Judgement, Allah-
azwj will Resurrect the people from their graves in their isolation, without beards, in one plane,

being driven by the light, and Gather them in the darkness until they are paused upon the
hurdle on the Place of Resurrection.

‫ ويشتد‬،‫ ويكثر عرقهم وتضيق هبم امورهم‬،‫فريكب بعضهم بعضا ويزدمحون دوهنا (عليها خ ل) فيمنعون من املضي فتشتد أنفاسهم‬
،‫ وهو أول هول من أهوال يوم القيامة‬:‫ قال‬،‫ وترتفع أصواهتم‬،‫ضجيجهم‬

So, some of them will climb upon the others, becoming over crowded. They will be prevented
from passing. Their breathing will be heavy and they will sweat profusely, and their affairs
would be constricted, their noises would intensify, and their voices would be raised. He-asws
said: ‘This will be the first sensation from the sensations of the Day of Judgement’.

‫ اي معشر‬:‫ فيشرف اجلبار تبارك وتعاىل عليهم من فوق عرشه يف ضالل من املالئكة فيأمر ملكا من املالئكة فينادي فيهم‬:‫قال‬
،‫ فيسمع آخرهم كما يسمع أوهلم‬:‫اخلالئق أنصتوا واستمعوا منادي اجلبار قال‬

He-asws said: ‘The Compeller-azwj Blessed and High will Attend to them from above His-azwj
Throne in the shadow of the Angels, so He-azwj Command an Angel from the Angels who would
call out among them: ‘O group of creatures! Listen, and listen intently to the Caller of the
Compeller-azwj’. He-asws said: ‘So the last of them would hear it just as the first of them’.

‫ ويرفعون رؤوسهم إىل انحية الصوت مهطعني‬،‫ وتفزع قلوهبم‬،‫ وتضطرب فرائصهم‬،‫ وختشع أبصارهم‬،‫ فتنكسر أصواهتم عند ذلك‬:‫قال‬
،‫ هذا يوم عسر‬:‫ فعند ذلك يقول الكافر‬:‫ قال‬،‫إىل الداعي‬

He-asws said: ‘Their voices would break up due to that, and they will anxiously look around and
their body parts would become restless, and their hearts would be in a panic, and they will be
raising their heads towards the direction of the voice hastening to the Caller’. He-asws said: ‘So
when that happens, the Infidel would say, ‘This is a difficult day’.

‫ اليوم أحكم بينكم‬،‫ أان هللا ال إله إال أان احلكم العدل الذي ال جيور‬:‫ فيشرف هللا عزوجل ذكره احلكم العدل عليهم فيقول‬:‫قال‬
‫ ولصاحب املظلمة ابملظلمة ابلقصاص من احلسنات‬،‫ اليوم آخذ للضعيف من القوي حبقه‬،‫ ال يظلم اليوم عندي أحد‬،‫بعديل وقسطي‬
،‫ واثيب على اهلبات‬،‫والسيئات‬

He-asws said: ‘So the Compeller-azwj Mighty and Majestic would Attend to be the Judge over
them, so He-azwj will Say to them: “I-azwj am Allah-azwj. There is no god except for Me-azwj. I-azwj

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am the Equitable Judge Whom will not Let any injustice be done today. I -azwj Shall Judge
between you all with Justice and Equity. No one will be done injustice in My-azwj Presence
today. I-azwj shall Take the rights for weak ones from the strong ones and for those who have
suffered injustices will be retaliation from the good deeds and the sins as compensation and
be Rewarded for the gifts.

‫ فتالزموا‬،‫وال جيوز هذه العقبة اليوم عندي ظامل والحد عنده مظلمة إال مظلمة يهبها لصاحبها واثيبه عليها وآخذ له هبا عند احلساب‬

And no one will be Permitted today in My-azwj Presence, as an unjust one or one to whom
injustice has been done except if he waives his right against the other one, and I-azwj shall Take
from him (the unjust one) during the Accounting correlated.

،‫ وكفى يب شهيدا‬،‫ وأان شاهد لكم (هبا خ ل) عليهم‬،‫أيها اخلالئق و اطلبوا مظاملكم عند من ظلمكم هبا يف الدنيا‬

O you creatures! And seek what is due to you from the one who was unjust to you for it in
the world, and I-azwj am a Witness for you against them, and I-azwj am sufficient as a Witness’.

‫ فيكثر‬،‫ فيمكثون ما شاء هللا فيشتد حاهلم‬:‫ قال‬،‫ فيتعارفون ويتالزمون فال يبقى أحد له عند أحد مظلمة أو حق إال لزمه هبا‬:‫قال‬
.‫ فيتمنون املخلص منه برتك مظاملهم الهلها‬،‫ وترتفع أصواهتم بضجيج شديد‬،‫عرقهم ويشتد غمهم‬

He-asws said: ‘They will recognise each other and seize the opportunity. So, no one would
remain for whom there would be anything from the unjust one any right except that he would
claim for it’. He-asws said: ‘They would do that for as long as Allah-azwj so Desires. Their condition
would become difficult, and they will sweat profusely, and their grief would intensify, and
they would be raising their voices by intense noise. They would wish to be finished from it by
letting go of their rights and not bother to claim for it from the unjust ones’.

‫ اي معاشر (معشر خ‬:‫ ويطلع هللا عزوجل على جهدهم فينادي مناد من عند هللا تبارك وتعاىل يسمع آخرهم كما يسمع أوهلم‬:‫قال‬
‫ وإن‬،‫ إن أحببتم أن تواهبوا فتواهبوا‬،‫ أان الوهاب‬:‫ إن هللا تبارك وتعاىل يقول لكم‬،‫ل) اخلالئق أنصتوا لداعي هللا تبارك وتعاىل وامسعوا‬
،‫مل تواهبوا أخذت لكم مبظاملكم‬

He-asws said: ‘And Allah-azwj would Know of their struggles, so a Caller would Call out from the
Presence of Allah-azwj Blessed and High which the last of them would hear as well as the first
of them: ‘O group of creatures, listen intently to the Caller of Allah-azwj Blessed and High, and
listen to what Allah-azwj Blessed and Exalted is Saying to you all: ‘I-azwj Am the Bestower and
would Love it if you would gift (forego) each other and if you do not then I-azwj will Take it for
you from the one who was unjust to you’.

،‫ فيفرحون بذلك لشدة جهدهم وضيق مسلكهم وتزامحهم‬:‫قال‬

He-asws said: ‘So they would become happy with that due to their difficult struggles, and
constriction, and their behaviour and contention’.

.‫ اي رب مظاملنا أعظم من أن هنبها‬:‫ ويبقى بعضهم فيقولون‬،‫ فيهب بعضهم مظاملهم رجاء أن يتخلصوا مما هم فيه‬:‫قال‬

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He-asws said: ‘So some of them would forego their rights in the hope that it would finish them
from the situation that they would be in, and there would remain some of them who would
say, ‘O Lord-azwj, our rights are greater than us being able to forego them’.

‫ فيأمره هللا عزوجل أن يطلع من الفردوس قصرا‬:‫ أين رضوان خازن اجلنان جنان الفردوس قال‬:‫ فينادي مناد من تلقاء العرش‬:‫قال‬
،‫من فضة مبا فيه من اآلنية واخلدم‬

He-asws said: ‘So a Caller would Call out from beside the Throne: ‘Where is Rizwaan, the keeper
of the Gardens of Al-Firdows?’ He-asws said: ‘So Allah-azwj Mighty and Majestic will Command
him to display from Al-Firdows a castle of silver with whatever is inside it from the
construction and the servants’.

‫ اي معشر اخلالئق ارفعوا رؤوسكم‬:‫ قال فينادي مناد من عند هللا تبارك وتعاىل‬،‫ فيطلعه عليهم يف حفافة القصر الوصائف و اخلدم‬:‫قال‬
‫فانظروا إىل هذا القصر‬

He-asws said: ‘The butlers and the servants would be seen on the grounds of the castle’. He-asws
said: ‘So a Caller would Call out from the Presence of Allah-azwj Blessed and High: “O group of
creatures! Raise your heads and look at this castle’.

،‫ فريفعون رؤوسهم فكلهم يتمناه‬:‫قال‬

He-asws said: ‘So they will be raising their heads, and each one of them would wish for it’.

،‫ اي معشر اخلالئق هذا لكل من عفى عن مؤمن‬:‫ فينادي مناد من عند هللا تبارك وتعاىل‬:‫قال‬

He-asws said: ‘So a Caller will Call out from the Presence of Allah-azwj: “O group of creatures!
This is for every one forgives a Momin’.

.‫ فيعفون كلهم إال القليل‬،‫قال‬

He-asws said: ‘So all of them would be forgiving except for a few’.

‫ وال جيوز إىل انري اليوم ظامل والحد من املسلمني عنده مظلمة حىت أيخذها‬،‫ ال جيوز إىل جنيت اليوم ظامل‬:‫ فيقول هللا عزوجل‬:‫قال‬
،‫ أيها اخلالئق استعدوا للحساب‬،‫منه عند احلساب‬

He-asws said: ‘So Allah-azwj Mighty and Majestic will Say: “There is no Permission to My-azwj
Paradise today for the unjust one, and there is no Permission today to the Fire today for the
one who was oppressed, or anyone from the Muslims who has in his possession somebody’s
rights until it will be Taken from him during the Accounting. O you creatures! Be prepared for
the Accounting’.

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‫ قد نشرت‬،‫ واجلبار تبارك وتعاىل على العرش‬،‫ مث خيلى سبيلهم فينطلقون إىل العقبة يكرد بعضهم بعضا حىت ينتهوا إىل العرصة‬:‫قال‬
‫ يشهد كل إمام على أهل عامله أبنه قد قام فيهم أبمر هللا عزوجل‬،‫ واحضر النبيون والشهداء وهم االئمة‬،‫ ونصبت املوازين‬،‫الدواوين‬
.‫ودعاهم إىل سبيل هللا‬

He-asws said: ‘Then their way would be cleared for them, so they will be moving to the next
stage preparing one another until they end up at the Plains, and the Compeller-azwj Blessed
and High would be upon the Throne. The registers (of deeds) would have been published, the
scales set, and the Prophets-as, and the witnesses-asws, and these would be the Imams-asws
would be present. Each Imam-asws testifying over the people of his-asws era, having stood
among them by the Command of Allah-azwj Mighty and Majestic, and called them to the Way
of Allah-azwj’.

‫ ايبن رسول هللا إذا كان للرجل املؤمن عند الرجل الكافر مظلمة أي شئ أيخذ من الكافر وهو من‬:‫ فقال له رجل من قريش‬:‫قال‬
‫أهل النار ؟‬

He-asws said: ‘So a man from Quraysh said to him-asws, ‘O son-asws of the Rasool-saww Allah-azwj, if
there is a Momin man who has a claim against an infidel man, which thing would be taken
from the infidel, and he is from the inhabitants of the Fire?’

‫ فيعذب الكافر هبا مع عذابه‬،‫ يطرح عن املسلم من سيئاته بقدر ماله على الكافر‬:‫ فقال له علي بن احلسني عليهما السالم‬:‫قال‬
.‫بكفره عذااب بقدر ما للمسلم قبله من مظلمته‬

He-asws said: ‘Ali-asws Bin Al-Husayn-asws said to him: ‘The sins of the Muslim would be taken
from him in accordance with what is due to him from the infidel, so the Kafir would be
Punished by it along with his Punishment for his Kufr in accordance with what was for the
Muslim before his right’.

‫ فإذا كانت املظلمة ملسلم عند مسلم كيف يؤخذ مظلمته من املسلم ؟‬،‫ القرشي‬:‫ فقال له‬:‫قال‬

He-asws said: ‘So the Qureshi said to him-asws, ‘So if there was a right for a Muslim against a
Muslim, how would it be taken from a Muslim?’

،‫ يؤخذ للمظلوم من الظامل من حسناته بقدر حق املظلوم فيزاد على حسنات املظلوم‬:‫قال‬

He-asws said: ‘The good deeds would be taken for the oppressed against the oppressor in
accordance with the right of the oppressed and it would increase the good deeds of the
oppressed one’.

‫ فإن مل يكن للظامل حسنات ؟‬،‫ فقال له القرشي‬:‫قال‬

He-asws said: ‘The Qureshi said to him-asws: ‘If the oppressor does not have any good deeds to
his credit?’

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.‫ تؤخذ من سيئات املظلوم فيزاد على سيئات الظامل‬،‫ إن مل يكن للظامل حسنات فإن للمظلوم سيئات‬:‫قال‬

He-asws said: ‘If the oppressor does not have any good deeds to his credit, the sins of the
oppressed would be taken from him so it would increase the sins of the oppressor’’.336

،‫ وظلم مغفور ال يطلب‬،‫ وظلم ال يرتك‬،‫ فظلم ال يغفر‬:‫ أال وإن الظلم ثالثة‬:‫ هنج‬- 36

Nahj (Al Balagah) –

‘Indeed! And that the injustices are three – An injustice not Forgiven, and an injustice no left,
and an injustice Forgiven, not sought.

،‫ إن هللا ال يغفر أن يشرك به‬:‫ قال هللا سبحانه‬،‫فأما الظلم الذي ال يغفر فالشرك ابهلل‬

As for the injustice not Forgiven, so it is the Shirk with Allah-azwj. Allah-azwj the Glorious Said:
‘Allah does not Forgive if He is associated with, and He Forgives whatever is besides that
[4:48].

،‫وأما الظلم الذي يغفر فظلم العبد نفسه عند بعض اهلنات‬

And as for the injustice which is Forgiven, it is the injustice of the servant to himself at one of
the small sins.

‫ ولكنه ما‬،‫ ليس هو جرحا ابملدى وال ضراب ابلسياط‬،‫ القصاص هناك شديد‬،‫وأما الظلم الذي ال يرتك فظلم العباد بعضهم بعضا‬
.‫يستصغر ذلك معه‬

And as for the injustice which will not be left, is the injustice of the servants to each other.
The Retribution over there is severe. It isn’t an injury with the limit, nor a strike with the whip,
but it is what would make everything else seem small (when compared) with it’’.337

‫ فكيف حياسبهم وال‬:‫ قيل‬،‫ كما يرزقهم على كثرهتم‬:‫ كيف حياسب هللا اخللق على كثرهتم ؟ فقال‬:‫ سئل عليه السالم‬:‫ هنج‬- 37
.‫ كما يرزقهم وال يرونه‬:‫يرونه ؟ قال‬

Nahj (Al Balagah) –

‘He-asws was asked, ‘How will the Creator Reckon the people upon their large numbers?’ He-
asws said: ‘Just as He-azwj Sustains them upon their large numbers’. It was said, ‘How will He-azwj

be Reckoning them and they will not be seeing Him-azwj?’ He-asws said: ‘Just as He-azwj Sustains
them and they do not see Him-azwj’’.338

336
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 35
337
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 36
338
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 37

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‫ عن حممد بن‬،‫ عن حممد بن احلسني مجيعا‬،‫ وحممد بن حيىي‬،‫ عن حممد بن عيسى‬،‫ حممد بن احلسني وغريه عن سهل‬:‫ كا‬- 38
:‫ عن أيب عبد هللا عليه السالم يف قوله تعاىل‬،‫ عن عبد احلميد بن أيب الديلم‬،‫ وعبد الكرمي بن عمرو‬،‫ عن إمساعيل بن جابر‬،‫سنان‬
‫ أسألكم عن املودة اليت نزلت عليكم فضلها مودة القرىب أبي ذنب قتلتموهم‬:‫ يقول‬:‫" وإذا املوءودة سئلت أبى ذنب قتلت " قال‬
‫؟‬

Muhammad Bin Al Husayn and someone else from Suheyl, from Muhammad Bin Isa, and Muhammad Bin Yahya,
from Muhammad Bin Al Husyan altogether, from Muhammad Bin Sinan, from Ismail Bin Jabir, and Abdul Kareem
Bin Amro, from Abdul Hameed Bin Abu Al Daylam,

‘From Abu Abdullah-asws regarding the Words of the Exalted: And when the cordiality is
Questioned about [81:8] For what sin was it killed [81:9], he-asws said: ‘He-azwj is Saying: “I-azwj
will Question you all about the cordiality, the merits of which was Revealed unto you, the
cordiality of the relatives (of Rasool-Allah-saww), for which sin did you kill them-asws?’’339

‫ قول‬:‫ قلت‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن مجيل‬،‫ عن سلمة بن عطا‬،‫ عن أمحد بن حممد‬،‫ أمحد بن إدريس‬:‫ فس‬- 39
‫ تسأل هذه االمة عما أنعم هللا عليهم برسول هللا صلى هللا عليه وآله مث أبهل بيته عليهم‬:‫ " لتسئلن يومئذ عن النعيم " قال‬:‫هللا‬
.‫السالم‬

Ahmad Bin Idrees, from Ahmad Bin Muhammad, from Salmah Bin Ata’a, from Jameel,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I said, ‘The Words of Allah-azwj: Then you will
be Questioned on that Day about the boons (blessings) [102:8], he-asws said: ‘This community
would be Questioned about what Allah-azwj Favoured upon them with Rassol-Allah-saww, then
of the People-asws of the Household-asws’’.340

" ‫ " لتسئلن يومئذ عن النعيم‬:‫ عن أيب عبد هللا عليه السالم يف قوله‬،‫ عن حفص بن البخرتي‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ سن‬- 40
.‫ إن هللا أكرم من أن يسأل مؤمنا عن أكله وشربه‬:‫قال‬

My father, from Ibn Abu Umeyr, from Hafs Bin Al Bakhtary,

‘From Abu Abdullah-asws regarding His-azwj Words: Then you will be Questioned on that Day
about the boons [102:8], he-asws said: ‘Allah-azwj is more Benevolent than to Question a Momin
of his eating and his drinking’’.341

‫ ليس يف الدنيا‬:‫ كنا يوما بني يدي علي بن موسى الرضا عليه السالم فقال‬:‫ إبسناده عن إبراهيم بن العباس الصويل قال‬:‫ ن‬- 41
‫ " مث لتسئلن يومئذ عن النعيم " أما هذا النعيم يف الدنيا وهو‬:‫ فيقول هللا عزوجل‬:‫ فقال له بعض الفقهاء ممن حضره‬،‫نعيم حقيقي‬
،‫املاء البارد‬

By his chain, from Ibrahim Bin Al Abbas Al Sowly who said,

339
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 38
340
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 39
341
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 40

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‘One day we were in front of Ali-asws Bin Musa Al-Reza-asws, and he-asws said: ‘There isn’t any
real boon in the world’. So, one of the jurists from what were present, said to him -asws, ‘But
Allah-azwj Mighty and Majestic is saying: Then you will be Questioned on that Day about the
boons [102:8]. But this is the book in the world, and it is the cold water’.

:‫ وقال غريهم‬،‫ هو املاء البارد‬:‫ فقالت طائفة‬،‫ كذا فسرمتوه أنتم وجعلتموه على ضروب‬:- ‫ وعال صوته‬- ‫فقال له الرضا عليه السالم‬
‫ عن أيب عبد هللا عليه السالم أن أقوالكم هذه ذكرت‬،‫ عن أبيه‬،‫ ولقد حدثين أيب‬،‫ هو طيب النوم‬:‫ وقال آخرون‬،‫هو الطعام الطيب‬
" ‫ " مث لتسئلن يومئذ عن النعيم‬:‫عنده يف قول هللا عزوجل‬

Al-Reza-asws said to him – and raise his-asws voice: ‘This is how you all are interpreting it and
making it to be upon a variety. So, a group said, ‘It is the cold water’, and others (said), ‘It is
the good food’, and others said, ‘It is the good sleep’, and my-asws father-asws has narrated to
me-asws, from his-asws father-asws, from Abu Abdullah-asws that these words of yours were
mentioned in his-asws presence regarding the Words of Allah-azwj Mighty and Majestic: Then
you will be Questioned on that Day about the boons [102:8].

‫ واالمتنان ابالنعام مستقبح‬،‫ إن هللا عزوجل ال يسأل عباده عما تفضل عليهم به وال مين بذلك عليهم‬:‫فغضب عليه السالم وقال‬
‫ فكيف يضاف إىل اخلالق عزوجل ما ال يرضى للمخلوقني به ؟‬،‫من املخلوقني‬

So, he-asws was irritated and said: ‘Allah-azwj Mighty and Majestic will not Question His-azwj
servants about what He-azwj has Graced them with, nor Conferred with that upon them, and
the gratitude with the Bounties is repugnant from the creatures, then how can one add to the
Creator Mighty and Majestic what one is not pleased for the creatures with it?

،‫ الن العبد إذا وىف بذلك أداه إىل نعيم اجلنة اليت ال تزول‬،‫ يسأل هللا عنه بعد التوحيد والنبوة‬،‫ولكن النعيم حبنا أهل البيت ومواالتنا‬

But the Boon (to be Questioned) is our-asws love of the People-asws of the Household and ones
in our-asws Wilayah. Allah-azwj will Question about it after the Tawheed and the Prophet-hood,
because the servant, when he is loyal with that, would be called to the Bounties of the
Paradise which will not be declining.

‫ عن أبيه علي عليهم‬،‫ عن أبيه احلسني بن علي‬،‫ عن أبيه علي بن احلسني‬،‫ عن حممد بن علي‬،‫ عن أبيه‬،‫ولقد حدثين بذلك أيب‬
‫ وأن‬،‫ اي علي إن أول ما يسأل عنه العبد بعد موته شهادة أن ال إله إال هللا‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫السالم أنه قال‬
.‫ فمن أقر بذلك وكان يعتقده صار إىل النعيم الذي ال زوال له‬،‫ وأنك ويل املؤمنني مبا جعله هللا وجعلته لك‬،‫حممدا رسول هللا‬

And my-asws father-asws has narrated to me-asws with that, from his-asws father-asws, from
Muhammad-asws bin Ali-asws, from his-asws father Ali-asws Bin Al-Husayn-asws, from his-asws father
Al-Husayn-asws Bin Ali-asws, from his-asws father Ali-asws having said: ‘Rasool-Allah-saww said: ‘O Ali-
asws! The first of what the servant would be Questioned about after his death is the testimony

that there is no god except Allah-azwj, and that Muhammad-saww is a Rasool-saww of Allah-azwj,
and you-asws are a Guardian-asws of the Momineen due to what Allah-azwj has Made it, and Made

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it to be for you-asws. So, the one who accepts that and had believed it would come to the
Bounties which would never be declining for him’’.342

" :‫ قال علي بن أيب طالب عليه السالم يف قول هللا عزوجل‬:‫ عن آابئه عليهم السالم قال‬،‫ ابالسانيد الثالثة عن الرضا‬:‫ ن‬- 42
.‫ الرطب و املاء البارد‬:‫مث لتسئلن يومئذ عن النعيم " قال‬

By the three chains,

‘From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Ali-asws Bin Abu Talib-asws said
regarding the Words of Allah-azwj Mighty and Majestic: ‘Then you will be Questioned on that
Day about the boons [102:8]. He-asws said: ‘The dates and the cold water’’.343

‫ إن صلة الرحم هتون احلساب‬:‫ قال يل أبو عبد هللا عليه السالم‬:‫ عن معاوية قال‬،‫ عن عبد الصمد بن بشري‬،‫ القاسم‬:‫ ين‬- 43
." ‫ " يصلون ما أمر هللا به أن يوصل وخيشون رهبم وخيافون سوء احلساب‬:‫ مث قرأ‬،‫يوم القيامة‬

Al Qasim, from Abdul Samad Bin Bashir, from Muawita who said,

‘Abu Abdullah-asws said to me: ‘Maintaining the relationships would ease the Reckoning on the
Day of Judgment’. Then he-asws recited: ‘And those who are maintaining the relationships
what Allah has Commanded with maintaining, and are in awe of their Lord and are fearing
the evil Reckoning [13:21]’’.344

‫ الدواوين يوم القيامة‬:‫ قال أبو عبد هللا عليه السالم‬:‫ عن فالن بن عما قال‬،‫ عن مالك بن عطية‬،‫ احلسن بن حمبوب‬:‫ ين‬- 44
،‫ فيقابل بني ديوان النعم وديوان احلسنات فيستغرق عامة احلسنات‬،‫ وديوان فيه الذنوب‬،‫ وديوان فيه احلسنات‬،‫ ديوان فيه النعم‬:‫ثالثة‬
.‫وتبقى الذنوب‬

Al Hassan Bin Mahboub, from Malik Bin Atiya, from so and so Bin Amaar who said,

‘Abu Abdullah-asws said: ‘The Registers on the Day of Judgment are three – A Register in which
are the Bounties, and a Register in which are the good deeds, and a Register in which are the
sins. There, these would be compared between the Register of the Bounties and the Register
of the good deeds, and the generality of the good deeds (of others than Momineen) would
be drowned, and there would remain the sins’’.345

‫ وهللا ال يرى منكم يف‬:‫ مسعت الرضا عليه السالم يقول‬:‫ كتاب فضائل الشيعة للصدوق رمحه هللا إبسناده عن مسري قال‬- 45
،‫ ال وهللا وال واحد‬،‫النار إثنان‬

The book ‘Fazaail Al Shias’ of Al Sadouq, by his chain from Maysar who said,

342
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 41
343
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 42
344
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 43
345
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 11 H 44

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‘I heard Al-Reza-asws saying: ‘By Allah-azwj! No two of you would be seen in the Fire! No, by
Allah-azwj, not even one!’.

‫ فأين ذلك من كتاب هللا ؟‬:‫ قلت‬:‫قال‬

He (the narrator) said, ‘I said, ‘Where is that from the Book of Allah-azwj?’

:‫ قال‬،‫ اي ميسر اليوم اذن يل يف جوابك عن مسألتك كذا‬:‫ فإين معه ذات يوم يف الطواف إذ قال يل‬:‫ قال‬،‫ فأمسك عين سنة‬:‫قال‬
‫ فأين هو من القرآن ؟‬:‫قلت‬

He-asws said: ‘He-asws withheld (the answer) from me for a year. One day I was with him -asws in
the Tawaaf (of the Kabah) when he-asws said to me: ‘O Maysar! Today there is Permission for
me-asws to answer you about your questioned such and such’. I said, ‘So, where is it from the
Quran?’

" ‫ ليس فيها " منكم‬:‫ " فيومئذ ال يسئل عن ذنبه منكم إنس وال جان " فقلت له‬:‫قال يف سورة الرمحن وهو قول هللا عزوجل‬

He-asws said: ‘In Surah Al-Rahman, and it is in the words of Allah-azwj Mighty and Majestic: So,
on that Day, neither a human being nor Jinn from you (Shias) would be Questioned about
his sin [55:39]’. So, I said to him-asws, ‘There isn’t in it ‘from you’?’

‫ ولو مل يكن فيها " منكم " لسقط عقاب هللا عزوجل عن‬،‫ وذلك أهنا حجة عليه وعلى أصحابه‬،‫ إن أول من غريها ابن أروى‬:‫قال‬
.‫ إذ مل يسأل عن ذنبه إنس وال جان فلمن يعاقب إذا يوم القيامة ؟‬،‫خلقه‬

He-asws said: ‘The first one who altered it was Ibn Arwa346, and that it is a proof against him
and against his companions; and if (the words) ‘from you’ do not happen to be in it, the
Punishment of Allah-azwj Mighty and Majestic would be Dropped from His-azwj creatures (all
together - so no one will go to hell), when neither a human being nor a Jinn would be
Questioned about his sin. Then whom would Allah -azwj Punish on the Day of Judgment?’’347

‫ يؤتى يوم القيامة بصاحب‬:‫ عن أحدمها عليهم السالم قال‬،‫ عن ابن يزيد رفعه‬،‫ عن االشعري‬،‫ عن أبيه‬،‫ ابن إدريس‬:‫ ع‬- 46
‫ وإن مل تكن له حسنات القي عليه من سيئات‬:‫ وقال‬،‫ فإن كانت له حسنات اخذ منه لصاحب الدين‬،‫الدين يشكو الوحشة‬
.‫صاحب الدين‬

Ibn Idrees, from his father, from Al Ashary, from Ibn Yazeed, raising it,

‘From one of the two-asws (5th or 6th Imam-asws) having said: ‘They would come on the Day of
Judgment with one in debt (borrower) complaining of the loneliness. So, if there were good
deeds for him, it would be taken from him for the owner of the debt (lender)’. And he -asws

346
‫ و أروى ّامه‬،‫ – يريد بن عثمان بن عفان‬The intended is – son of Usman Bin Affan, as Arwa was his mother.
347
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said: ‘And if there do not happen to be any good deeds for him, there would be cast upon him
from the evil deeds of the owner of the debt (lender)’’.348

‫ وعلينا‬،‫ إلينا إايب هذا اخللق‬:‫ عن أيب احلسن عليه السالم قال‬،‫ عن صفوان‬،‫ عن جعفر بن حممد بن يوسف رفعه‬:‫ فر‬- 47
.‫حساهبم‬

From Ja’far Bin Muhammad Bin Yusuf, raising it, from Safwan,

‘From Abu Al-Hassan-asws having said: ‘To us-asws is the return of these people, and upon us-asws
is their Reckoning’’.349

‫ " إن إلينا إايهبم مث إن علينا‬:‫ عن أيب عبد هللا عليه السالم يف قوله عزوجل‬،‫ عن قبيصة‬،‫ جعفر بن حممد الفزاري رفعه‬:‫ فر‬- 48
،‫ إمنا أسألك عن التفسري‬:‫ قلت‬،‫ فينا‬:‫حساهبم " قال‬

Ja’far Bin Muhammad Al Fazary, raising it, from Qubeysah,

‘From Abu Abdullah-asws regarding the Words of the Mighty and Majestic: Surely, to Us is their
return [88:25] Then surely upon Us is their Reckoning [88:26]. He-asws said: ‘Regarding us-asws’.
But rather, I asked you about the interpretation’.

‫ فما كان بينهم وبني هللا استوهبه حممد صلى هللا عليه وآله من‬،‫ نعم اي قبيصة إذا كان يوم القيامة جعل هللا حساب شيعتنا إلينا‬:‫قال‬
‫ وما كان فيما بينهم وبني الناس من املظامل أداه حممد صلى هللا عليه وآله عنهم وما كان فيما بيننا وبينهم وهبناه هلم حىت يدخلوا‬،‫هللا‬
.‫اجلنة بغري حساب‬

He-asws said: ‘Yes, O Qubeysah! When it will be the Day of Judgment, Allah-azwj will Make the
Reckoning of our-asws Shias to us-asws. So, whatever was between them and Allah-azwj,
Muhammad-saww would Gift it from Allah-azwj, and whatever was regarding what is between
them and the people from the injustices, Muhammad-saww would fulfil it on their behalf, and
whatever was regarding between us-asws and them, we-asws will gift it to them until they enter
the Paradise without any Reckoning’’.350

‫ ولكن الشقي كل‬:‫قال الذئب‬: ‫ عند ذكر معجزات النيب صلى هللا عليه وآله وكالم الذئب مع الراعي‬:‫ قال عليه السالم‬:‫ م‬- 49
‫الشقي من يشاهد آايت حممد صلى هللا عليه وآله يف أخيه علي عليه السالم وما يؤديه عن هللا من فضائله مث هو مع ذلك خيالفه‬
،‫ويظلمه وسوف يقتلونه ابطال ويقتلون ذريته ويسبون حرميهم‬

He-asws (Imam Hassan Al-Askari-asws) said, during the mention of the miracles of the Prophet-
saww, and the speech of the wolf with the shepherd - So the wolf said to me, ‘But the most

wretched of the wretched ones is the one who witnessed the Signs of Muhammad-saww
regarding his-saww brother Ali-asws Bin Abu Talib-asws. Then he, along with that, opposes him-asws

348
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and oppresses him-asws, and soon he-asws would be killed wrongfully, and they would be killing
his-asws offspring and imprisoning their-asws sanctimonious one.

‫ وجعل يف تعذيبهم شهواتنا‬،‫ منزقهم يف النريان يوم فصل القضاء‬- ‫ أان ونظرائي من املؤمنني‬- ‫ال جرم أن هللا قد جعلنا معاشر الذائب‬
.‫ويف شدائد آالمهم لذاتنا‬

There is no doubt that Allah-azwj the Exalted has made us, community of wolves – I and my
peers, to be from the Momineen who would be tearing them apart in the Fires on the Day of
the Decisive Judgments, and Made our desires to be in punishing them, and our pleasures to
be in intensely paining them’’.351

‫ هللا‬،‫ هللا أكرب‬:‫ إن هللا تعاىل إذا بعث اخلالئق يوم القيامة اندى منادي ربنا نداء تعريف اخلالئق يف إمياهنم وكفرهم فقال‬:‫ م‬- 50
،‫ معاشر اخلالئق ساعدوه على هذه املقالة‬:‫ ومناد آخر ينادي‬،‫أكرب‬

(Imam Hassan Al-Askari-asws said): ‘Allah-azwj the Exalted, when He-azwj Resurrects the creatures
on the Day of Judgment, a caller of our-saww Lord-azwj would call out with a call which would
introduce the creatures with regards to their Eman and their Kufr, and he would say: ‘Allah-
azwj is the Greatest! Allah-azwj is the Greatest!’ And another caller would call out: ‘Community

of people! Support him upon this speech!’

،‫ ويقوهلا سائر الناس‬،‫فأما الدهرية واملعطلة فيخرسون عن ذلك وال تنطق ألسنتهم‬

So as for the eternalists and the atheists would be muted from that, and their tongues will
not speak, and the rest of the people from the creatures would be saying it.

‫ فيقول اخلالئق كلهم ذلك إال من كان يشرك ابهلل تعاىل من اجملوس والنصارى وعبدة‬،‫ أشهد أن ال إله إال هللا‬:‫مث يقول املنادي‬
،‫ فيبينون بذلك من سائر اخللق‬،‫االواثن فإهنم خيرسون‬

Then the caller would be saying: ‘I testify that there is no god except Allah -azwj!’ So the
creatures, all of them would be saying that – except for the one who was associating with
Allah-azwj the Exalted, from the Magians, and the Christians, and the worshippers of the idols.
Thus, they would be muted, and they would be clarified with that from the rest of the
creatures.

،‫ فيقوهلا املسلمون أمجعون وخيرس عنها اليهود والنصارى وسائر املشركني‬،‫ أشهد أن حممدا رسول هللا‬:‫مث يقول املنادي‬

Then the caller would be saying: ‘I testify that Muhammad-saww is Rasool-saww of Allah-azwj’. So,
the Muslims would be saying that in their entirety, and there would be muted from it, the
Jews and the Christians, and the rest of the polytheists.

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‫ بل‬،‫ ال‬:‫ فإذا النداء من قبل هللا عزوجل‬،‫ أال فسوقوهم إىل اجلنة لشهادهتم حملمد ابلنبوة‬:‫مث ينادي مناد آخر من عرصات القيامة‬
‫ ملا يقفون اي ربنا ؟‬:‫ سوقوهم إىل اجلنة لشهادهتم حملمد صلى هللا عليه وآله ابلنبوة‬:‫ فتقول املالئكة الذين قالوا‬،‫قفوهم إهنم مسؤولون‬

Then another caller would call out in the plains of the (Day of) Judgment: ‘Indeed! Usher them
to the Paradise due to their testifying with the Prophet-hood!’ And there would be a call from
Allah-azwj the Exalted: “No! But, And pause them, for they shall be questioned [37:24]”. The
Angels, those who said, ‘Usher them to the Paradise due to their testifying with the Prophet-
hood!’ would be saying, ‘Due to what are they being paused, O our Lord-azwj?’

.‫ قفوهم إهنم مسؤولون عن والية علي بن أيب طالب وآل حممد‬:‫فإذا النداء من قبل هللا‬

So, there would be a call from Allah-azwj the Exalted: “pause them, for they shall be questioned
[37:24] about the Wilayah of Ali-asws Bin Abu Talib-asws, and the Progeny-asws of Muhammad-
saww’’.352

،‫ إن هللا ليخاصر العبد املؤمن يوم القيامة‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن عبد هللا بن سنان‬:‫ كتاب زيد النرسى‬- 51
‫ وما خياصر ؟‬:‫ قلت‬،‫واملؤمن خياصر ربه يذكره ذنوبه‬

The book of Zayd Al Narsy, from Abdullah Bin Sinan,

‘From Abu Abdullah-asws having said: ‘Allah-azwj will Clasp the Momin servant on the Day of
Judgment, and the Momin will clasp his Lord-azwj, Reminding him of his sins’. I said, ‘And what
is the clasping?’

.‫ هكذا يناجي الرجل منا أخاه يف االمر يسره إليه‬:‫ فوضع يده على خاصرته فقال‬:‫قال‬

He (the narrator) said, ‘He-asws placed his-asws hand upon his-asws waist and he-asws said: ‘This is
how the man from us-asws would whisper his brother regarding the matters pleasing to
him’’.353

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* )‫) * (السؤال عن الرسل واالمم‬12 ‫(ابب‬

CHAPTER 12 – THE QUESTIONING ABOUT THE RASOOLS-as

AND THE COMMUNITIES
.109 ‫ " يوم جيمع هللا الرسل فيقول ماذا اجبتم قالوا ال علم لنا إنك أنت عالم الغيوب‬5 " ‫ املائدة‬،‫االايت‬

The Verses – (Surah) Al Maidah: On the Day Allah would Gather the Rasools and He would
be Saying: “What is that you were answered with?’ They would say: ‘There is no knowledge
for us. You are the Knower of the hidden matters [5:109]

‫ " فلنسئلن الذين ارسل إليهم ولنسئلن املرسلني‬7 " ‫االعراف‬

(Surah) Al A’raaf: So We will Question those to whom (Rasools) were Sent to them and We
will Question the Rasools (about them) [7:6]

.76 ‫* فلنقصن عليهم بعلم وما كنا غائبني‬

Then We will Relate to them with Knowledge, and We were not absent [7:7]

‫ عن حممد بن عاصم‬،‫ عن حممد بن احلسن املوصلي‬،‫ عن حممد بن جعفر اجلرجاين‬،‫ أمحد بن حممد بن عبد الرمحن املقري‬:‫ مع‬- 1
‫ قال الصادق عليه السالم يف قول هللا‬:‫ عن موسى بن جعفر عليه السالم قال‬،‫ عن عباس بن يزيد بن احلسن عن أبيه‬،‫الطريفي‬
،‫ ال علم لنا سواك‬:‫ يقولون‬:‫ " يوم جيمع هللا الرسل فيقول ماذا اجبتم قالوا ال علم لنا " قال‬:‫عزوجل‬

Ahmad Bin Muhammad Bin Abdul Rahman Al Maqry, from Muhammad Bin Ja’far Al Jarjany, from Muhammad
Bin Al Hassan Al Mowsay, from Muhammad Bin Aasim Al Tareyfi, from Abbas Bin Yazeed Bin Al Hassan, from his
father,

‘From Musa-asws Bin Ja’far-asws having said: ‘Al-Sadiq-asws said regarding the Words of Allah-azwj
Mighty and Majestic: On the Day Allah would Gather the Rasools and He would be Saying:
“What is that you were answered with?’ They would say: ‘There is no knowledge for us.
[5:109]. He-asws said: ‘They would be saying: ‘There is no knowledge for us besides You -azwj’.

.‫ القرآن كله (ظاهره ظ) تقريع وابطنه تقريب‬:‫ وقال الصادق عليه السالم‬:‫قال‬

He-asws said: ‘And Al-Sadiq-asws said: ‘The Quran, all of it, (it’s apparent meaning) is a Rebuke,
and its esoteric (meaning) is, drawing closer’’.354

‫ ال‬:‫ ماذا اجبتم يف أوصيائكم ؟ فيقولون‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن حممد‬،‫ عن العالء‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 2
.‫علم لنا مبا فعلوا بعدان هبم‬

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My father, from Ibn Mahboub, from Al A’ala, from Muhammad,

‘From Abu Ja’far-asws having said: “What is that you were answered with?’ They would say:
‘There is no knowledge for us. [5:109], with what was done with them-asws after us-as’’.355

‫ " هذا يوم ينفع الصادقني‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ عن ضريس‬،‫ عن حممد بن النعمان‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 3
‫ ويشرف اجلبار عليهم‬،‫ إذا كان يوم القيامة و حشر الناس للحساب فيمرون أبهوال يوم القيامة فينتهون إىل العرصة‬:‫صدقهم " قال‬
،‫حىت جيهدوا جهدا شديدا‬

My father, from Ibn Mahboub, from Muhammad Bin Al Numan, from Zareys,

‘From Abu Ja’far-asws regarding His-azwj Words: Allah (will) Say: “This Day the truthful shall
benefit from their truthfulness. [5:119]. He-asws said: ‘When it will be the Day of Judgement
and the people are Ushered for the Reckoning, they would be passing by the horrors of the
Day of Judgement, and they would not end up to the Plains until they have struggled with an
intense struggle’.

" ‫ فأول من يدعا بنداء يسمع اخلالئق أمجعني أن يهتف ابسم‬،‫ ويشرف اجلبار عليهم وهو على عرشه‬،‫ يقفون بفناء العرصة‬:‫قال‬
،‫ فيتقدم حىت يقف على ميني العرش‬:‫ قال‬،‫حممد " بن عبد هللا النيب القرشي العريب‬

He-asws said: ‘Then they would pause by the courtyard of the Plains, and the Compeller would
oversee them and He-azwj would be upon His-azwj Throne. So at first the Caller would Call out
with a Call which would be heard by all the creatures together, cheering the name of
Muhammad-saww Bin Abdullah-asws, the Prophet-saww, and Qureshi Arab. So he-saww would move
forward until he-saww ends up on the right of the Throne.

،‫ مث يدعا بصاحبكم " علي " فيتقدم حىت يقف على يسار رسول هللا صلى هللا عليه وآله‬:‫قال‬

Then he would Call out the name of his-saww successor-asws Ali-asws Bin Abu Talib-asws. So he-asws
would move forward until he-asws pauses upon the left of Rasool-Allah-saww.

‫ مث يدعا كل نيب وامته معه من أول النبيني إىل آخرهم وامتهم معهم‬،‫مث يدعا ابمة حممد صلى هللا عليه وآله فيقفون عن يسار علي‬
،‫فيقفون عن يسار العرش‬

Then he would Call out for the community of Muhammad -saww, and they would be pausing
upon the left of Ali-asws. Then a Prophet-as (after) a Prophet-as would be Called for, every
Prophet-as with his-as successor-as, from the first of them to the last of them, and their-as
communities along with them-as, and they would be pausing on the left of the Throne’.

‫ هل سطرت يف اللوح ما‬:‫ فيقول هللا‬،‫ فيتقدم فيقف بني يدي هللا يف صورة اآلدميني‬:‫ قال‬،‫ مث أول من يدعا للمسألة القلم‬:‫قال‬
‫أهلمتك وأمرتك به من الوحي ؟‬

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He-asws said: ‘Then the first one to be Called for the Questioning would be the Pen. So it, being
in the image of a human being, would move forward and pause in front of Allah -azwj the
Exalted. Allah-azwj would Say to it: ‘Did you write down upon the Tablet what I-azwj Inspired you
with and Commanded you (to write upon) the Tablet, from the Revelations?’

‫ فمن يشهد لك بذلك ؟‬:‫ فيقول هللا‬،‫ نعم اي رب قد علمت أين قد سطرت يف اللوح ما أمرتين وأهلمتين به من وحيك‬:‫فيقول القلم‬
،‫ أفلجت حجتك‬:‫ فيقول له‬:‫ اي رب هل اطلع على مكنون سرك خلق غريك ؟ قال‬:‫فيقول‬

So the Pen would be Saying: ‘Yes, O Lord-azwj! You-azwj have Known Indeed (it is in Your-azwj)
Knowledge that I did write upon the Tablet what You-azwj Commanded and Inspired me with,
from Your-azwj Revelations’. So Allah-azwj would Say: “And Who is your witness of that?’ So, it
would say: ‘O Lord-azwj! Has anyone else apart from You-azwj been notified of Your-azwj hidden
secrets?’ So it would be said to it: ‘Your argument is successful’.

‫ هل سطر فيك القلم ما أهلمته وأمرته به من وحي ؟‬:‫ مث يدعا ابللوح فيتقدم يف صورة اآلدمني حىت يقف مع القلم فيقول له‬:‫قال‬
،‫ نعم اي رب وبلغته إسرافيل‬:‫فيقول اللوح‬

He-asws said: ‘The Tablet would be Called over, so it, in the image of a human being, would
move forward until it pauses with the Pen. So He-azwj would Say to it: “Did the Pen write upon
you what I-azwj Inspired it and Commanded it to, from the Revelations?” So the Tablet would
say: ‘Yes, O Lord-azwj! And I delivered it to Israfeel-as’.

:‫ هل بلغك اللوح ما سطر فيه القلم من وحي ؟ فيقول‬:‫ فيقول هللا له‬:‫مث يدعا إبسرافيل فيتقدم مع القلم واللوح يف صورة اآلدمني‬
‫ فيدعا جبربئيل‬،‫نعم اي رب وبلغته جربئيل‬

Then Israfeel-as would be Called over, and it, in the image of a human being, would pause
along with the Pen, and the Tablet. Allah-azwj would Say: Did the Tablet deliver to you what
was written in it by the Pen, from the Revelations?’ So, it would say, ‘Yes, O Lord -azwj, and I
delivered it to Jibraeel-as’.

‫ نعم اي رب وبلغته مجيع أنبيائك‬:‫ أبلغك (هل بلغك خ ل) إسرافيل ما بلغ ؟ فيقول‬:‫فيتقدم حىت يقف مع إسرافيل فيقول هللا له‬
،‫ وبلغتهم كل وحيك وحكمتك وكتبك‬،‫ وأديت رساالتك إىل نيب نيب ورسول رسول‬،‫وأنفذت إليهم مجيع ما انتهى إيل من أمرك‬
،‫وإن آخر من بلغته رسالتك ووحيك وحكمتك وعلمك وكتابك وكالمك حممد بن عبد هللا العريب القرشي احلرمي حبيبك‬

Then Jibraeel-as would be Called over until he-as pauses along with Israfeel-as. Allah-azwj would
Say: ‘Did Israfeel-as deliver to you-as what he did?’ He-as would say: ‘Yes, O Lord-azwj, and I-as
delivered it to all Your-azwj Prophets-as all of Your-azwj Commandments which ended up with
me-as, and fulfilled Your-azwj Message to Prophet-as (after a) Prophet-as, and I-as delivered to
them-as each and every of Your-azwj Revelation, and Your-azwj Wisdom, and Your-azwj Book. And
the last one I delivered Your-azwj Message, and Your-azwj Wisdom, and Your-azwj Knowledge, and
Your-azwj Book, and Your-azwj Speech was Muhammad-saww Bin Abdullah-asws, the Arab, Qureshi,
Sanctimonious, Your-azwj Beloved’.

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‫ فيدنيه هللا حىت ال يكون خلق أقرب إىل هللا‬،‫ فأول من يدعا من ولد آدم للمسألة حممد بن عبد هللا‬:‫قال أبو جعفر عليه السالم‬
،‫يومئذ منه‬

Abu Ja’far-asws said: ‘So the first one from the Children of Adam-as who would be Called for the
Questioning would be Muhammad-saww Bin Abdullah-asws. He-saww would approach Allah-azwj
until there would not be any creature closer to Allah-azwj on that Day, than him-saww.

‫ اي حممد هل بلغك جربئيل ما أوحيت إليك وأرسلته به إليك من كتايب وحكميت وعلمي ؟ وهل أوحى ذلك إليك ؟‬:‫فيقول هللا‬
‫ و‬،‫ نعم اي رب قد بلغين جربئيل مجيع ما أوحيته إليه وأرسلته به من كتابك وحكمتك وعلمك‬:‫فيقول رسول هللا صلى هللا عليه وآله‬
،‫أوحاه إيل‬

Allah-azwj would Say: “O Muhammad-saww! Did Jibraeel-as deliver to you-saww what I-azwj Revealed
unto you-saww, and the Message which I-azwj Sent to you-saww from My-azwj Book, and My-azwj
Wisdom, and My-azwj Knowledge, and was that Revealed unto you-saww?’ Rasool-Allah-saww
would say: ‘Yes, O Lord-azwj! Jibraeel-as delivered all of what You-azwj Revealed unto him-as, and
the Message You-azwj Sent with him-as from Your-azwj Book, and Your-azwj Wisdom, and Your-azwj
Knowledge, and it was Revealed unto me-saww’.

‫ نعم اي رب‬:‫ هل بلغت امتك ما بلغك جربئيل من كتايب وحكميت وعلمي ؟ فيقول رسول هللا صلى هللا عليه وآله‬:‫فيقول هللا حملمد‬
،‫ وجاهدت يف سبيلك‬،‫قد بلغت اميت ما أوحيت إيل من كتابك وحكمتك وعلمك‬

So Allah-azwj would Say to Muhammad-saww: “Did you-saww deliver it to your-saww community

what Jibraeel-as delivered from My-azwj Book, and My-azwj Wisdom, and My-azwj Knowledge?’ So
Rasool-Allah-saww would say: ‘Yes, O Lord-azwj! I-saww did deliver it to my-saww community what
You-azwj Revealed unto me-saww from Your-azwj Book, and Your-azwj Wisdom, and Your-azwj
Knowledge, and I-azwj struggled in Your-azwj Way’.

‫ واالبرار من اميت وكفى‬،‫ ومالئكتك‬،‫ اي رب أنت الشاهد يل بتبليغ الرسالة‬:‫ فمن يشهد لك بذلك؟ فيقول حممد‬:‫فيقول هللا حملمد‬
،‫بك شهيدا‬

So Allah-azwj would Say to Muhammad-saww: ‘So who will testify for you-saww about that?’
Muhammad-saww would say: ‘O Lord-azwj! You-azwj are a Witness that I-saww delivered Your-azwj
Message, and (so did) the righteous one-asws from my-saww community, and You-azwj are
Sufficient as a Witness’.

‫ هل بلغكم حممد رساليت وكتايب وحكميت وعلمي‬:‫ مث يدعا ابمة حممد فيسألون‬،‫فيدعا ابمل الئكة فيشهدون حملمد بتبليغ الرسالة‬
‫وعلمكم ذلك ؟‬

So, they would call the Angel, and they would be testifying for Muhammad -saww having
delivered the Message. Then the community of Muhammad-saww would be Called and they
would be Questioned: ‘Did Muhammad-saww deliver to you all My-azwj Message, and My-azwj
Book, and My-azwj Wisdom, and My-azwj Knowledge, and taught all that to you?’

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،‫ فهل استخلفت يف امتك من بعدك من يقوم فيهم حبكميت وعلمي‬:‫ فيقول هللا حملمد‬،‫فيشهدون حملمد بتبليغ الرسالة واحلكمة والعلم‬
‫ ويبني هلم ما خيتلفون فيه من بعدك حجة يل وخليفة يف االرض ؟‬،‫ويفسر هلم كتايب‬

So they would be testifying for Muhammad-saww having delivered the Message, and the
Wisdom, and the Knowledge. So Allah-azwj would be Saying to Muhammad-saww: “Did you-saww
appoint in your-saww community a Caliph from after you-saww, the one who would establish My-
azwj Wisdom and My-azwj Knowledge among them, and interpret My-azwj Book for them, and

explain to them what they would be differing in from after you-saww, being a Proof of Mine-azwj
and a Caliph in My-azwj earth?’

‫ ودعوهتم‬،‫ ونصبته هلم علما يف حيايت‬،‫ نعم اي رب قد خلفت فيهم علي بن أيب طالب أخي ووزيري ووصيي وخري اميت‬:‫فيقول حممد‬
،‫ وجعلته خليفيت يف اميت إماما يقتدي به االمة بعدي إىل يوم القيامة‬،‫إىل طاعته‬

So Muhammad-saww would be saying: ‘Yes, O Lord-azwj! I-saww did appoint a Caliph among them,
being Ali-asws Bin Abu Talib-asws, my-saww brother, and my-saww Vizier, and my-saww successor, and
the best of my-saww community, and appointed him-asws as a banner for them during my-saww
lifetime, and called them to be obedient to him-asws, and made him-asws to be my-saww Caliph in
my-saww community, and an Imam-asws and a model for them after me-saww up to the Day of
Judgement’.

‫ هل أوصى إليك حممد واستخلفك يف امته ونصبك علما المته يف حياته ؟ فهل قمت فيهم‬:‫فيدعا بعلي بن أيب طالب فيقال له‬
‫من بعده مقامه ؟‬

So they would Call out for Ali-asws Bin Abu Talib-asws, and it would be said to him-asws: Did
Muhammad-saww bequeath to you-asws, and appointed you-asws as a Caliph in his-saww
community, and established you-asws as a banner for his-saww community during his-saww
lifetime? And did you-asws stand in his-saww place after him-saww?’

‫ فلما قبضت حممدا إليك جحدتين‬،‫ ونصبين هلم علما يف حياته‬،‫ نعم اي رب قد أوصى إيل حممد وخلفين يف امته‬:‫فيقول له علي‬
،‫ ومل يطيعوا أمري‬،‫ ومل يسمعوا مين‬،‫ وأخروا من قدمت‬،‫ وقدموا قدامي من أخرت‬،‫ ومكروا يب واستضعفوين وكادوا يقتلونين‬،‫امته‬
،‫فقاتلتهم يف سبيلك حىت قتلوين‬

So Ali-asws would be saying to Him-azwj: ‘Yes, O Lord-azwj! Muhammad-saww did bequeath to me-
asws, and made me-asws to be his-saww Caliph in his-saww community, and appointed me-asws for

them as a banner during his-saww lifetime. So when Muhammad-saww passed away, his-saww
community fought against me-asws, and plotted against me-asws, and weakened my-asws
position, and very nearly killed me-asws, and brought forward the one whom he-saww had kept
behind, and kept behind the one whom he-saww had brought forward, and did not listen to me-
asws, and did not obey my-asws orders, therefore I-asws fought against them in Your-azwj Way until

they eventually killed me-asws’.

‫ نعم اي‬:‫ فهل خلفت من بعدك يف امة حممد حجة وخليفة يف االرض يدعو عبادي إىل ديين وإىل سبيلي ؟ فيقول علي‬:‫فيقال لعلي‬
،‫رب قد خلفت فيهم احلسن ابين وابن بنت نبيك‬

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So, it would be said to Ali-asws: ‘Did you-asws appoint a Caliph from after you-asws in the
community of Muhammad-saww as a Proof and a Caliph in the earth, calling My-azwj servants to
My-azwj Religion and to My-azwj Way?’ So Ali-asws would be saying: ‘Yes, my-asws Lord-azwj! I-asws
appointed as a Caliph among them, Al-Hassan-asws, my-asws son-asws, and the son-asws of the
daughter-asws of Your-azwj Prophet-saww’.

،‫فيدعا احلسن بن علي فيسأل عما سئل عنه علي بن أيب طالب‬

Then they would be Calling Al-Hassan-asws Bin Ali-asws, and he-asws would be Questioned what
Ali-asws Bin Abu Talib-asws was Questioned’.

‫ " اليوم ينفع الصادقني‬:‫ مث يقول هللا‬:‫ قال‬،‫ مث يدعا إبمام إمام وأبهل عامله فيحتجون حبجتهم فيقبل هللا عذرهم وجييز حجتهم‬:‫قال‬
" ‫صدقهم‬

He-asws (Abu Ja’far-asws) said: ‘Then they would be calling Imam-asws after Imam-asws and the
people of his-asws time period, and establishing the Proof against them. So Allah-azwj would be
Accepting their excuses. Then Allah-azwj would be Saying “This Day the truthful shall benefit
from their truthfulness [5:119]’.

.‫ مث انقطع حديث أيب جعفر عليه وعلى آابئه السالم‬:‫قال‬

Then (the narrator) said, ‘Then Abu Ja’far-asws terminated the Hadeeth’’.356

‫ عن يوسف بن أيب‬،‫ عن مجيل بن صاحل‬،‫ عن القاسم بن حممد‬،‫ عن حممد بن خالد‬،‫ عن أمحد بن حممد‬،‫ حممد بن حيىي‬:‫ كا‬- 4
‫ إذا كان يوم القيامة ومجع هللا تبارك وتعاىل اخلالئق كان نوح‬:‫ كنت عند أيب عبد هللا عليه السالم ذات يوم فقال يل‬:‫سعيد قال‬
‫ حممد بن عبد هللا صلى‬:‫ من يشهد لك ؟ فيقول‬:‫ فيقال له‬،‫ نعم‬:‫ هل بلغت ؟ فيقول‬:‫ فيقال له‬،‫صلى هللا عليه أول من يدعا به‬
،‫هللا عليه وآله‬

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Khalid, from Al-Qasim Bin
Muhammad, from Jameel Bin Salih, from Yusuf Bin Abu Saeed who said:

I was in the presence of Abu Abdullah-asws one day, so he-asws said to me: ‘When it will be the
Day of Judgement and Allah-azwj Blessed and Exalted Gathers the creatures, Noah-as would be
the first one to be called. It will be said to him-as: ‘Did you-as preach?’ So he-as will say: ‘Yes’. It
will be said to him-as: ‘Who will testify for you-as?’ So he-as will say: ‘Muhammad-saww Bin
Abdullah-asws’.

‫ فيخرج نوح صلى هللا عليه فيتخطى الناس حىت جيئ إىل حممد صلى هللا عليه وآله وهو على كثيب املسك ومعه علي عليه‬:‫قال‬
" ‫ " فلما رأوه زلفة سيئت وجوه الذين كفروا‬:‫السالم وهو قول هللا عزوجل‬

He-asws said: ‘So Noah-as would go out and pass over the people until he-as would come to
Muhammad-saww, and he-saww would be clothed in the musk, and with him-saww would be Ali-

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asws,and it is the Statement of Allah-azwj Mighty and Majestic: “[67:27] But when they shall
see it nigh, the faces of those who disbelieve shall be sorry”.

:‫ من يشهد لك ؟ فقلت‬:‫ فقال‬،‫ نعم‬:‫ هل بلغت ؟ فقلت‬:‫ اي حممد إن هللا تبارك وتعاىل سألين‬:‫فيقول نوح حملمد صلى هللا عليه وآله‬
،‫ اي جعفر واي محزة اذهبا واشهدا له أنه قد بلغ‬:‫ فيقول‬،‫حممد‬

So Noah-as will say to Muhammad-saww: ‘O Muhammad-saww! Allah-azwj Blessed and Exalted will
Question me-as Saying: “Did you-as preach?” I-as said: ‘Yes’. So He-azwj Said: “Who will testify for
you-as?’ So I-as said: ‘Muhammad-saww’. So he-saww will say: ‘O Ja’far-as, O Hamza-as, go and testify
for him-as that he-as did preach’.

‫ جعلت فداك فعلي عليه السالم‬:‫ فقلت‬،‫ فجعفر ومحزة مها الشاهدان لالنبياء عليهم السالم مبا بلغوا‬:‫فقال أبو عبد هللا عليه السالم‬
.‫ هو أعظم منزلة من ذلك‬:‫أين هو ؟ فقال‬

Abu Abdullah-asws said: ‘Thus Ja’far-as and Hamza-as are the two witnesses for the Prophets-as
of what they-as had preached’. I said, ‘May I be sacrificed for you-asws, so where will Ali-asws be?’
He-asws said: ‘He-asws is of a status greater than that’’.357

‫ سألت أاب جعفر عليه‬:‫ عن يزيد الكناسي قال‬،‫ عن هشام بن سامل‬،‫ عن ابن حمبوب‬،‫ عن ابن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 5
‫ ماذا‬:‫ يقول‬،‫ إن هلذا أتويال‬:‫ فقال‬:‫ " يوم جيمع هللا الرسل فيقول ماذا اجبتم قالوا ال علم لنا " قال‬:‫السالم عن قول هللا عزوجل‬
.‫ ال علم لنا مبا فعلوا بعدان‬:‫ فيقولون‬:‫اجبتم يف أوصيائكم الذين خلفتموهم على اممكم ؟ قال‬

Muhammad Bin Yahya, from Ibn Isa, from Ibn Mahboub, from Hisham Bin Salim, from Bureyd Al-Kunasy who
said:

I asked Abu Ja’far-asws about the Statement of Allah-azwj Mighty and Majestic: On the Day Allah
would Gather the Rasools and He would be Saying: “What is that you were answered with?’
They would say: ‘There is no knowledge for us. You are the Knower of the hidden matters
[5:109]. So he-asws said; ‘There is an explanation for this. He-azwj will say: “What response were
you-as given with regards to your-as successors-as whom you-as left behind among your-as
communities?’ So they-as will say: ‘We have no knowledge of what they did from after us-
as’’.358

‫ عن‬،‫ عن علي بن احلسني‬،‫ عن ثوير بن أيب فاختة‬،‫ عن ابن عبيدة‬،‫ عن ابن رائب‬،‫ عن ابن حمبوب‬،‫ عن سهل‬،‫ عن العدة‬:‫ كا‬- 6
‫ وهم‬- ‫ إذا كان يوم القيامة ونصبت املوازين واحضر النبيون والشهداء‬:‫ عن أمري املؤمنني صلوات هللا عليه قال‬،‫آابئه عليهم السالم‬
.‫ ودعاهم إىل سبيل هللا‬،‫ يشهد كل إمام على أهل عامله أبنه قد قام فيهم أبمر هللا عزوجل‬- ‫االئمة‬

From the number (of reporters), from Sahl, from Ibn Mahboub, from Ibn Raib, from Ibn Ubeyda, from Suweyr
Bin Abu Fakhta,

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‘From Ali-asws Bin Al-Husayn-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws
having said: ‘When it will be the Day of Judgment and the scales are set upon, and the
Prophets-as and the martyrs attend – and they-asws are the Imams-asws – every Imam-asws would
testify upon the people of his-asws time that he-asws has established among them the
Commands of Allah-azwj Mighty and Majestic, and called them to the Way of Allah-azwj’’.359

‫ قال أبو عبد هللا عليه السالم يف قول هللا‬:‫ عن مساعة قال‬،‫ عن زايد القندي‬،‫ عن ابن يزيد‬،‫ عن سهل‬،‫ علي بن حممد‬:‫ كا‬- 7
،‫ نزلت يف امة حممد صلى هللا عليه وآله خاصة‬:‫ " فكيف إذا جئنا من كل امة بشهيد وجئنا بك على هؤالء شهيدا " قال‬:‫عزوجل‬
.‫ وحممد صلى هللا عليه وآله شاهد علينا‬،‫يف كل قرن منهم إمام منا شاهد عليهم‬

Ali Bin Muhammad, from Sahl, from Ibn Yazeed, form Ziyad Al Qindy, from Sama’at who said,

‘Abu Abdullah-asws said regarding the Words of Allah-azwj Mighty and Majestic: So how will it
be, when We Come with a witness from every community, and We Come with you as a
witness upon them? [4:41]. He-asws said: ‘It was Revealed regarding the community of
Muhammad-saww in particular. In every generation from them would be an Imam-asws from us-
asws as a witness upon them, and Muhammad -saww, in every generation, would be a witness

over us-asws’’.360

:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن أيب مجلية‬،‫ عن ابن أيب جنران‬،‫ عن ابن عبد اجلبار‬،‫ أبو علي االشعري‬:‫ كا‬- 8
‫ إين‬،‫ فإين مسؤول وإنكم مسؤولون‬،‫ اي معاشر قراء القرآن اتقوا هللا عزوجل فيما محلكم من كتابه‬:‫قال رسول هللا صلى هللا عليه وآله‬
.‫ وأما أنتم فتسألون عما محلتم من كتاب ريب وسنيت‬،‫مسؤول عن تبليغي‬

Abu Ali Al Ashary, from Ibn Abul Jabbar, from Ibn Abu Najran, from Abu Jameela, from Jabir,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘O group of reciters of the Quran!
Fear Allah-azwj Mighty and Majestic regarding what He-azwj Loaded upon you from His-azwj Book,
for I-saww would be Questioned and you would be Questioned. I-saww would be Questioned
about what was delivered by me-saww, and as for you, so you will be Questioned about what
you carried from the Book of my-asws Lord-azwj and my-saww Sunnah’’.361

:‫ فقال‬- ‫ دخلت على أيب عبد هللا عليه السالم وعنده نفر من أصحابه‬:‫ عن ابن أيب يعفور قال‬،‫ أبو احلسن بن عبد هللا‬:‫ ين‬- 9
‫ نعم جعلت فداك‬:‫ فقلت‬:‫ قال‬،‫ عنها سألتك ليس عن غريها‬:‫ قال‬،‫ نعم هذه القراءة‬:‫ قلت‬:‫ايبن أيب يعفور هل قرأت القرآن ؟ قال‬
‫ومل ؟‬

Abu Al Hassan Bin Abdullah, from Ibn Abu Yafour who said,

‘I went over to Abu Abdullah-asws, and in his-asws Presence were a number of his-asws
companions. So he-asws said to me: ‘O Ibn Abu Yafour! Have you read the Quran?’ I said, ‘Yes,

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this recitation’. He-asws said, ‘(It is) about it that I-asws am asking you, it isn’t about other than
it’. I said, ‘Yes, may I be sacrificed for you-asws! And why (are you-asws asking)?’

‫ والن عيسى عليه‬،‫ الن موسى عليه السالم حدث قومه حبديث مل حيتملوه عنه فخرجوا عليه مبصر فقاتلوه فقاتلهم فقتلهم‬:‫قال‬
‫ " فآمنت طائفة‬:‫ وهو قول هللا عزوجل‬،‫السالم حدث قومه حبديث فلم حيتملوه عنه فخرجوا عليه بتكريت فقاتلوه فقاتلهم فقتلهم‬
" ‫من بين إسرائيل وكفرت طائفة فأيدان الذين آمنوا على عدوهم فأصبحوا ظاهرين‬

He-asws said: ‘Because Musa-as narrated his-as people with a Hadeeth, they did not tolerate it
from him-as, so they went out against him-as in Egypt, and they fought against him-as, and he-as
fought against them, so he-as killed them; and because Isa-as narrated his-as people with a
Hadeeth. They could not tolerate it from him-as, so they went out against him-as in Takrit, and
they fought against him-as, and he-as fought against them, so he-as killed them. And these are
the Words of Allah-azwj Mighty and Majestic: Then a party from the Children of Israel believed,
and a party committed Kufr, so We Aided those who believed against their enemies, and
they became prevalent [61:14].

‫ وهي‬،‫وأنه أول قائم يقوم منا أهل البيت حيدثكم حبديث ال حتتملونه فتخرجون عليه برميلة الدسكرة فتقاتلونه فيقاتلكم فيقتلكم‬
،‫آخر خارجة يكون‬

And it would be so that at first, Qaim-asws would be rising from us-asws, the People-asws of the
Household. He-asws would narrate to you all with a Hadeeth. You will not be tolerating it, so
you would be going out against him-asws at Rameela Al-Daskara, and you would be fighting
against him-asws, and he-asws would be fighting against you all, so he-asws would be killing you
all, and it would be the last revolt which would happen.

‫ اي حممد بلغت رساليت‬:‫ مث جياء مبحمد صلى هللا عليه وآله يف أهل زمانه فيقال له‬،‫ االولني واآلخرين‬- ‫ ايبن أيب يعفور‬- ‫مث جيمع هللا‬
،‫ ال‬:‫ هل بلغكم واحتج عليكم ؟ فيقول قوم‬:‫ فيسأل القوم‬،‫ نعم اي رب‬:‫واحتججت على القوم مبا أمرتك أن حتدثهم به ؟ فيقول‬

Then Allah-azwj would be Gathering – O Ibn Yafour – the former ones and the latter ones. Then
they would come with Muhammad-saww among the people of his-saww era, and He-azwj would
Say to him-saww: “O Muhammad-saww! Did you-saww deliver My-azwj Message and argued upon
the people with what I-saww had Commanded that you-saww should narrated (the Hadeeth) to
them with?” So he-saww would be saying:’ Yes, O Lord-azwj”’. Then He-azwj would Ask the people:
“Did he-saww deliver to you all and argue upon you?’ But they would be saying, ‘No’.

‫ يعيد ذلك ثالث مرات فيصدق‬- ‫ وقد علم هللا تبارك وتعاىل أنه قد فعل ذلك‬- ‫ نعم اي رب‬:‫فيسأل حممد صلى هللا عليه وآله فيقول‬
،‫ مث يساقون إىل انر جهنم‬،‫حممدا ويكذب القوم‬

So He-azwj would Ask Muhammad-saww, and he-saww would be saying: ‘Yes O Lord-azwj’. And Allah-
azwj would Know that he-saww had indeed done that. He-azwj would Repeat that three times, and

Muhammad-saww would ratify but the people would belie. Then they would be ushered to the
Fire of Hell.

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‫ يعيد ذلك ثالث مرات‬،‫ كما قيل حملمد صلى هللا عليه وآله ويكذبه قومه ويصدقه هللا ويكذهبم‬:‫مث جياء بعلي يف أهل زمانه فيقال له‬

Then they would come with Ali-asws among the people of his-asws era, and He-azwj would be
Saying to him-asws just as He-azwj had Said to Muhammad-saww, and his-asws people would belie
him-asws, and Allah-azwj would Ratify him-asws and Belie them. He-azwj would Repeat that three
times.

‫ كان أصحابه أبو خالد الكابلي وحيىي بن ام الطويل وسعيد بن‬،‫ وهو أقلهم أصحااب‬- ‫مث احلسن مث احلسني مث على بن احلسن‬
– ‫ وهؤالء شهود له على ما احتج به‬،‫املسيب وعامر بن واثلة وجابر ابن عبد هللا االنصاري‬

Then it would be Al-Hassan-asws, then Al-Husayn-asws, then Ali-asws Bin Al-Husayn-asws, and he-
asws would be the least of them-asws of companions. His-asws companions were Abu Khalid Al-

Kabily, and Yahya Bin Umm Al-Taweel, and Saeed Bin Al-Musayyab, and Aamir Bin Wasila, and
Jabir Bin Abdullah Al-Ansary, and they would testify for him-asws upon what he-asws had argued
with.

‫ ايبن أيب يعفور إن هللا‬،‫ فانظروا ما أنتم صانعون‬،‫مث يؤتى أبيب يعين حممد بن علي على مثل ذلك مث يؤيت يب وبكم فاسأل وتسألون‬
‫ ايبن أيب يعفور‬،‫عزوجل هو اآلمر بطاعته وطاعة رسوله وطاعة اويل االمر الذين هم أوصياء رسوله‬

Then they would come with my-asws father-asws, meaning Muhammad-asws Bin Ali-asws, upon the
like of that. Then they would come with me-asws and with you all, so I-asws would be Asked and
you would be Questioned, therefore consider what you are doing, O Ibn Yafour! Allah -azwj
Mighty and Majestic, He-azwj Commanded with His-azwj obedience, and obedience to His-azwj
Rasool-saww, and the obedience to the Masters-asws of the Command, they-asws being the
successors-asws of His-azwj Rasool-saww, O Ibn Yafour!

‫ فمن‬،‫ والعاملون بذلك‬،‫ والداعون إىل سبيله‬،‫ وخزانه على علمه‬،‫ وامناؤه يف أرضه‬،‫ وشهداؤه على خلقه‬،‫فنحن حجج هللا يف عباده‬
.‫ ومن عصاان فقد عصى هللا‬،‫أطاعنا أطاع هللا‬

Thus, we-asws are the Divine Authorities of Allah-azwj among His-azwj servants, and His-azwj
Witnesses upon His-azwj creatures and His-azwj Trustees regarding His-azwj earth, and as
Treasurers upon His-azwj Knowledge, and the Callers to His-azwj Way, and the workers with that.
Therefore, the one who obeys us-asws, obeys Allah-azwj, and the one who disobeys us-asws, so he
has disobeyed Allah-azwj’’.362

362
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* )‫) * (ما حيتج هللا به على العباد يوم القيامة‬13 ‫(ابب‬

CHAPTER 13 – WHAT ALLAH-azwj WILL BE ARGUING WITH

UPON THE SERVANTS ON THE DAY OF JUDGMENT
‫ مسعت جعفر بن حممد عليه‬:‫ عن ابن زايد قال‬،‫ عن هارون‬،‫ عن أبيه‬،‫ عن حممد احلمريي‬،‫ عن ابن قولويه‬،‫ املفيد‬:‫ ما‬،‫ جا‬- 1
‫ عبدي ! أكنت عاملا‬:‫ إن هللا تعاىل يقول للعبد يوم القيامة‬:‫ فقال‬- " ‫ " قل فلله احلجة البالغة‬:‫ وقد سئل عن قوله تعاىل‬- ‫السالم‬
‫ أفال عملت مبا علمت ؟‬:‫ نعم قال له‬:‫؟ فإن قال‬

Al Mufeed, from Ibn Qawlawiyah, from Muhammad Al Humeyri, from his father, from Haroun, from Ibn Ziyad
who said,

‘I heard Ja’far-asws Bin Muhammad-asws, and he-asws had been asked about the Words of the
Exalted: Say: ‘For Allah is the conclusive Proof [6:149], he-asws said: ‘Allah-azwj the Exalted will
be Saying to the servant on the Day of Judgment: “My-azwj servant! Were you
knowledgeable?” If he said, ‘Yes’, He-azwj would Say to him: “Then why did you not act with
what you knew?”

.‫ أفال تعلمت حىت تعمل ؟ فيخصم فتلك احلجة هلل عزوجل على خلقه‬:‫ كنت جاهال قال له‬:‫وإن قال‬

And if he says, ‘I was ignorant’, He-azwj would Say to him: “Why did you not learn until you
knew?” He-azwj will Contend, and that is the conclusive Proof of Allah-azwj Mighty and Majestic
over His-azwj creatures’’.363

‫ إن الرجل‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن معاوية بن عمار قال‬،‫ عن حممد بن عيثم النخاس‬،‫ عن أبيه‬،‫ علي‬:‫ كان‬- 2
‫ أمل يكن فالن بينكم ؟ أمل تسمعوا كالمه ؟ أمل تسمعوا بكاءه يف‬:‫منكم ليكون يف احمللة فيحتج هللا يوم القيامة على جريانه فيقال هلم‬
.‫الليل ؟ فيكون حجة هللا عليهم‬

Ali, from his father, from Muhammad Bin Aysam Al Nakhas, from Muawiya Bin Amaar who said,

‘I Heard Abu Abdullah-asws saying: ‘The man from you would happen to be in the place, and
Allah-azwj will Argue on the Day of Judgment against his neighbours, Saying to them: “Didn’t
so and so happen to be between you? Didn’t you hear his speech? Didn’t you hear his crying
during the night?” Thus, he would become an Argument of Allah-azwj upon them’’.364

‫ عن عبد االعلى موىل‬،‫ عن أابن بن عثمان‬،‫ عن أمحد بن احلسن امليثمي‬،‫ عن احلسن بن حممد الكندي‬،‫ محيد بن زايد‬:‫ كا‬- 3
‫ اي رب‬:‫ يؤتى ابملرءة احلسناء يوم القيامة اليت قد افتتنت يف حسنها فتقول‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫آل سام قال‬
،‫ أنت أحسن أو هذه ؟ قد حسناها فلم تفتنت‬:‫ فيجاء مبرمي عليها السالم فيقال‬،‫حسنت خلقي حىت لقيت ما لقيت‬

363
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Humeyd Bin Ziyad, from Al-Hassan Bin Muhammad Al-Kindy, from Ahmad Bin Al-Hassan Al-Maysamy, from Aban
Bin usman, from Abdul A’la a slave of progeny of Saam who said:

I heard Abu Abdullah-asws saying: ‘On the Day of Judgement, they will bring a beautiful woman
who had done Fitna (mischief) due to her beauty. She will say, ‘O Lord-azwj! You-azwj Created
me beautiful until I did what I did. They will come with Maryam-as and say to her, ‘Are you
more beautiful or her-as? She-as had beauty in her-as but did not do Fitna (mischief)’.

‫ فيجاء بيوسف عليه‬،‫ اي رب حسنت خلقي حىت لقيت من النساء ما لقيت‬:‫وجياء ابلرجل احلسن الذي قد افتنت يف حسنه فيقول‬
،‫ أنت أحسن أو هذا ؟ قد حسناه فلم يفتنت‬:‫السالم فيقال‬

And they would come with the handsome man who had done Fitna (mischief) due to his looks.
He will say, ‘O Lord-azwj! You-azwj Created me handsome until I did with the women what I did.
They will bring Yusuf-as and say, ‘Are you more handsome or he-as is? He-as had beauty but did
not do Fitna (mischief)’.

‫ فيجاء أبيوب عليه السالم‬،‫ اي رب شددت علي البالء حىت افتتنت‬:‫وجياء بصاحب البالء الذي قد أصابته الفتنة يف بالئه فيقول‬
.‫ أبليتك أشد أو بلية هذا ؟ فقد ابتلي فلم يفتنت‬:‫فيقال‬

And they will come with the afflicted person who had been involved in Fitna (mischief) due
to his afflictions. He will say, ‘O Lord-azwj! The intensity of the afflictions upon me were such
that I did Fitna (mischief)’. So, they would come with Ayyub-as. They would say, ‘Were your
afflictions more severe or his-as afflictions? He-as was in afflictions but did not do Fitna
(mischief)’’.365

365
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* )‫) * (ما يظهر من رمحته تعاىل يف القيامة‬14 ‫(ابب‬

CHAPTER 14 – WHAT WILL APPEAR FROM THE MERCY OF THE

EXALTED DURING THE DAY OF JUDGMENT
38 .‫ " ليجزيهم هللا أحسن ما عملوا ويزيدهم من فضله وهللا يرزق من يشاء بغري حساب‬24 " ‫ النور‬،‫االايت‬

The Verses – (Surah) Al Noor: For Allah to Recompense them excellently for what they are
doing and Increase (for) them from His Grace, and Allah Graces one He so Desires to, without
measure [24:38]

.70 ‫ " إال من اتب وآمن وعمل عمال صاحلا فاولئك يبدل هللا سيئاهتم حسنات وكان هللا غفورا رحيما‬25 " ‫الفرقان‬

(Surah) Al Furqan: Except one who repents, and believes, and does righteous deeds, so those
ones, Allah would Replace their evil deeds with good deeds, and Allah is ever Forgiving,
Merciful [25:70].

‫ قال الصادق‬:‫ عن إبراهيم بن زايد الكرخي قال‬،‫ عن ابن أيب عمري‬،‫ عن إبراهيم بن هاشم‬،‫ الفامي عن حممد احلمريي‬:‫ ىل‬- 1
.‫ إذا كان يوم القيامة نشر هللا تبارك وتعاىل رمحته حىت يطمع إبليس يف رمحته‬:‫جعفر بن حممد عليه السالم‬

Al Famy, from Muhammad Al Humeyri, from Ibrahim Bin Hashim, from Ibn Abu Umeyr, from Ibrahim Bin Ziyad
Al Karkhy who said,

‘Al-Sadiq Ja’far-asws Bin Muhammad-asws said: ‘When it will be the Day of Judgment, Allah-azwj
Blessed and Exalted will Exercise His-azwj Mercy to the extent Iblees-la will covet to be in His-
azwj Mercy’’.366

‫ إذا كان يوم‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ ابالسانيد الثالثة عن الرضا عليه السالم‬:‫ ن‬- 2
،‫ مث يغفر هللا له ال يطلع هللا على ذلك ملكا مقراب وال نبيا مرسال‬،‫القيامة جتلى هللا عزوجل لعبده املؤمن فيوقفه على ذنوبه ذنبا ذنبا‬
.‫ كوين حسنات‬:‫ مث يقول لسيئاته‬،‫ويسرت عليه ما يكره أن يقف عليه أحد‬

By the three chains,

‘From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘When it
will be the Day of Judgment, Allah-azwj Mighty and Majestic will Shine to His-azwj Momin servant
and Pause him upon his sins, sin by sin. Then Allah-azwj will Forgive (his sins) for him. Allah-azwj
will neither notify that upon an Angel of Proximity, nor a Mursil Prophet-as, and Veil upon him
what he dislikes if anyone pauses upon it, then He-azwj will be Saying to his evil deeds: “Be
good deeds!”’.367

366
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‫ إن آخر‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن عبد الرمحن بن احلجاج‬،‫ عن ابن أيب عمري‬،‫ عن ابن يزيد‬،‫ عن سعد‬،‫ أيب‬:‫ ثو‬- 3
‫ اي رب ما كان ظين بك‬:‫ اي عبدي مل التفت ؟ فيقول‬:‫ فإذا ايت به قال له‬،‫ أعجلوه‬:‫عبد يؤمر به إىل النار يلتفت فيقول هللا عزوجل‬
،‫هذا‬

My father, from Sa’ad, from Ibn Yazeed, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj,

‘From Abu Abdullah-asws having said: ‘The last servant to be Commanded with to the Fire
would turn around, so Allah-azwj Mighty and Majestic will be Saying to him: “Hasten him
(back)!” When they come with him, He-azwj will Say to him: “O My-azwj servant! Why did you
turn around?” He would say, ‘O Lord-azwj! My thoughts about You-azwj wasn’t this’.

)‫ اي رب كان ظين بك أن تغفر يل خطيئيت وتسكنين (وتدخلين خ ل‬:‫ عبدي وما كان ظنك يب ؟ فيقول‬:‫فيقول هللا جل جالله‬
،‫جنتك‬

Allah-azwj Majestic is His-azwj Majesty will Say: “My-azwj servant! And what were your thoughts
about Me-azwj?” He would say, ‘O Lord-azwj! My thoughts with You-azwj was that You-azwj will
Forgive my mistakes for me and Settle me (and Enter me) in Your-azwj Paradise’.

‫ ولو ظن يب ساعة من حياته‬،‫ مالئكيت ! وعزيت واآلئي وبالئي وارتفاع مكاين ما ظن يب هذا ساعة من حياته خريا قط‬:‫فيقول هللا‬
،‫ أجيزوا له كذبه وأدخلوه اجلنة‬،‫خريا ما روعته ابلنار‬

Allah-azwj will Say: “My-azwj Angels! By My-azwj Might and My-azwj Exaltedness, and My-azwj
Loftiness! He did not think with this good with Me-azwj for a moment from his lifetime at all,
and had he thought good with Me-azwj for a moment from his lifetime, I-azwj would not have
Terrified him with the Fire. Allow his lie for him and Enter him into the Paradise!”

‫ وذلك‬،‫ وال ظن به سوءا إال كان هللا عند ظنه به‬،‫مث قال أبو عبد هللا عليه السالم ما ظن عبد ابهلل خريا إال كان هللا عند ظنه به‬
." ‫ " وذلكم ظنكم الذي ظننتم بربكم أرديكم فأصبحتم من اخلاسرين‬:‫قوله عزوجل‬

Then Abu Abdullah-asws said: ‘A servant will not think good with Allah-azwj except Allah-azwj
would be (good to him) due to his good thoughts with Him-azwj, nor will he think evil with Him-
azwj except Allah-azwj would be (evil with him) due to his evil thoughts with Him -azwj, and these

are the Words of the Mighty and Majestic: And those were your thoughts which you thought
about your Lord, ruining you, so you have become from the losers [41:23]’’.368

‫ يؤتى بعبد يوم القيامة ظامل لنفسه فيقول‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن ابن رائب قال‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ سن‬- 4
‫ أمل آمرك بطاعيت ؟ أمل أهنك عن معصييت ؟‬:‫هللا له‬

My father, from Ibn Mahboub, from Ibn Raib who said,

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‘I heard Abu Abdullah-asws saying: ‘They would come with a servant on the Day of Judgment
who had been unjust to himself (sinner), and Allah-azwj will Say to him: “Didn’t I-azwj Command
you with obeying Me-azwj? Didn’t I-azwj Forbid you from disobeying Me-azwj?”

،‫ ما كان هذا ظين بك‬:‫ فيقول‬،‫ فيأمر هللا به إىل النار‬،‫ فإن تعذبين فبذنيب مل تظلمين‬،‫ بلى اي رب ولكن غلبت علي شهويت‬:‫فيقول‬

He would say, ‘Yes, O Lord-azwj! But my desires overcame upon me, so if You-azwj were to Punish
me, You-azwj will not be unjust to me’. So, Allah-azwj will Command with him to the Fire. He
would say, ‘This wasn’t my thought about You-azwj’.

‫ لقد نفعك حسن‬:‫ فيقول هللا تبارك و تعاىل‬،‫ فيأمر هللا به إىل اجلنة‬،‫ كان ظين بك أحسن الظن‬:‫ ما كان ظنك يب ؟ قال‬:‫فيقول‬
.‫ظنك يب الساعة‬

He-azwj will Say: “What were your thoughts about Me-azwj?” He will say, ‘My thoughts with You-
azwj were good thoughts’. So, Allah-azwj will Command with him to the Paradise. Allah -azwj the

Blessed and Exalted will be Saying: “Your good thoughts about Me-azwj have benefited you at
this time’’.369

" :‫ قرأت على أيب عبد هللا عليه السالم هذه اآلية‬:‫ عن سليمان بن خالد قال‬،‫ عن أبيه‬،‫ عن علي بن عقبة‬،‫ ابن فضال‬:‫ سن‬- 5
،‫ هذه فيكم‬:‫إال من اتب وآمن وعمل صاحلا فاولئك يبدل هللا سيئاهتم حسنات " فقال‬

Ibn Fazal, from Ali Bin Aqba, from his father, from Suleyman Bin Khalid who said,

‘I recited unto Abu Abdullah-asws this Verse: Except one who repents, and believes, and does
righteous deeds, so those ones, Allah would Replace their evil deeds with good deeds,
[25:70], so he-asws said: ‘This is regarding you (Shias).

،‫ فيكون هو الذي يلي حسابه فيوقفه على سيئاته شيئا شيئا‬،‫إنه يؤتى ابملؤمن املذنب يوم القيامة حىت يوقف بني يدي هللا عزوجل‬
،‫ أعرف اي رب‬:‫ فيقول‬:‫ عملت كذا يف يوم كذا يف ساعة كذا‬:‫فيقول‬

They will come with the sinful Momin on the Day of Judgment until they pause him in front
of Allah-azwj Mighty and Majestic and He-azwj will be the One-azwj Who will be in Charge of his
Reckoning. Then he will be paused upon his evil deeds, thing by thing, and He -azwj will be
Saying: “You did such during such a day during such a time!” He would say, ‘I recognise, O
Lord-azwj!’’

‫ أبدلوها لعبدي‬،‫ وأغفرها لك اليوم‬،‫ سرتهتا عليك يف الدنيا‬:‫ فيقول‬،‫ أعرف‬:‫ كل ذلك يقول‬،‫ حىت يوقفه على سيئاته كلها‬:‫قال‬
،‫حسنات‬

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He-asws said: ‘Until they will pause him upon his evil deeds, all of them, for all of that he will
be saying, ‘I recognise’. He-azwj will Say: “I-azwj Veiled these upon you in the world, and today I-
azwj Forgive these for you. Replace these for My-azwj servant with good deeds!”’

‫ " اولئك يبدل هللا‬:‫ سبحان هللا ! أما كانت هلذا العبد سيئة واحدة ؟ ! وهو قول هللا عزوجل‬:‫ فرتفع صحيفته للناس فيقولون‬:‫قال‬
." ‫سيئاهتم حسنات‬

He-asws said: ‘His parchment will be raised for the people and they would be saying, ‘Glory be
to Allah-azwj! Wasn’t there even a single evil deed for this servant?’ And these are the Words
of Allah-azwj Mighty and Majestic: so those ones, Allah would Replace their evil deeds with
good deeds, [25:70]’’.370

‫ عن أيب‬،‫ عن أيب محزة‬،‫ عن أيوب بن أعني‬،‫ عن أيب احلسن علي بن حيىي‬،‫ عن حممد بن عيسى بن عبيد‬،‫ علي بن إبراهيم‬:‫ كا‬- 6
‫ اي رب خلقتين وهديتين‬:‫ فيقول‬،‫ احتج‬:‫ يؤتى يوم القيامة برجل فيقال‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫جعفر عليه السالم قال‬
،‫ فلم أزل اوسع على خلقك وأيسر عليهم لكي تنشر علي هذا اليوم رمحتك وتيسره‬،‫فأوسعت علي‬

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Abu Al Hassan Ali Bin Yahya, from Ayoub bin Ayn, from
Abu Hamza,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘They will come with a man on the
Day of Judgment and He-azwj would Say: “Present your arguments!” He would say, ‘O Lord-azwj!
You-azwj Created me and Guided me and Expanded (sustenance) upon me, and I did not cease
to expand (being generous) upon Your-azwj creatures and easing upon them so that You-azwj
will Spread You-azwj Mercy upon this Day and Ease it for me’.

.‫ صدق عبدي أدخلوه اجلنة‬:‫فيقول الرب جل ثناؤه وتعاىل ذكره‬

The Lord-azwj, Majestic is His-azwj Praise and Exalted is His-azwj Mention will be Saying: “My-azwj
servant speaks the truth, enter him into the Paradise!”’.371

‫ فيعرض‬،‫ إذا كان يوم القيامة اوقف املؤمن بني يدي هللا تعاىل فيكون هو الذي يلي حسابه‬:‫ عن الرضا عليه السالم قال‬:‫ فس‬- 7
،‫عليه عمله فينظر يف صحيفته فأول ما يري سيئاته فيتغري لذلك لونه وترعش فرائصه وتفزع نفسه‬

From Al-Reza-asws having said: ‘When it will be the Day of Judgment, the Momin will be paused
in front of Allah-azwj the Exalted and He-azwj will become the One-azwj Who will Pursue his
Reckoning and Present his deeds unto him. So, he will look into his parchment and the first of
what he would see would be his evil deed, and his colour will change due to that and his limbs
will shiver and his self will panic.

370
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:‫ مث يقول هللا تعاىل للمالئكة‬،‫ مث ينظر إىل ما أعطاه هللا تعاىل من الثواب فيشتد فرحه‬،‫مث يري حسناته فتقر عينه وتسر نفسه ويفرح‬
،‫امحلوا الصحف اليت فيها االعمال اليت مل يعملوها‬

Then he will see his good deeds, and his eyes would be delighted and his self would be happy.
Then he will look at what Allah-azwj the Exalted has Given him from the Rewards and his
happiness would intensify. Then Allah-azwj the Exalted will Say to the Angels: “Bring the
parchment in which are the deeds which he did not perform!”

‫ مث يثابون‬،‫ صدقتم و لكنكم نويتموها فكتبناها لكم‬:‫ فيقول‬،‫ وعزتك إنك لتعلم أان مل نعمل منها شيئا‬:‫ فيقرؤوهنا فيقولون‬:‫قال‬
.‫عليها‬

He-asws said: ‘They would be reading it and they would be saying: ‘By You-azwj Mighty! You-azwj
Know I did not do anything from these’. He-azwj will be Saying: “You speak the truth, but you
did intend these, so We-azwj Wrote these for you!’ Then he would be Rewarded upon
these’’.372

‫ إن هللا تبارك وتعاىل ليمن على‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن أيب عبيدة‬،‫ عن ابن رائب‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 8
،‫ فيدنو مث يعرفه ما أنعم به عليه‬،‫ فيأمره أن يدنو منه‬،‫عبده يوم اليقيامة‬

My father, from Ibn Mahboub, from Ibn Raib, from Abu Ubeyda,

‘From Abu Abdullah-asws having said: ‘Allah-azwj Blessed and Exalted would Confer upon His-azwj
servant on the Day of Judgment, and Command that he comes near Him -azwj, so he would
approach, then he will recognise what has been Favoured upon him with.

‫ أمل تدعين يوم كذا وكذا بكذا وكذا فأجبت ودعوتك ؟ أمل تسألين يوم كذا وكذا فأعطيتك مسألتك ؟ أمل تستغث يب يوم‬:‫يقول له‬
‫كذا وكذا فأغثتك ؟ أمل تسألين يف ضر كذا وكذا فكشفت ضرك ورمحت صوتك ؟ أمل تسألين ماال فملكتك ؟ أمل تستخدمين‬
‫ فزوجناكها ؟‬- ‫ وهي منيعة عند أهلها‬- ‫فأخدمتك ؟ أمل تسألين أن ازوجك فالنة‬

He-azwj will say to him: “Didn’t you supplicate to Me-azwj on such and such a day with such and
such (a request), and I-azwj Answered your supplication? Didn’t you ask Me-azwj on such and
such a day and I-azwj Granted you your request? Didn’t you seek My-azwj Help on such and such
a Day, so I-azwj Helped you? Didn’t you ask Me-azwj regarding such and such a harm so I-azwj
Removed your harm and Mercied your voice? Didn’t you ask Me-azwj for wealth and I-azwj
enriched you? Didn’t you serve Me-azwj so I-azwj Served you? Didn’t you ask Me-azwj to get you
married to so and so – and she was unapproachable with her family – but I-azwj got you to be
married to her?”

،‫ وقد كنت أسألك اجلنة‬،‫ بلى اي رب أعطيتين كل ما سألتك‬:‫ فيقول العبد‬:‫قال‬

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He-asws said: ‘So the servant would say, ‘Yes, O Lord-azwj! You did Give me all what I had asked,
and I had (also) asked You-azwj for the Paradise’.

‫ نعم اي رب‬:‫ أرضيتك ؟ (أرضيت ؟ خ ل) فيقول املؤمن‬،‫ هذه اجلنة لك مباحة‬،‫ أال فإين منجز لك ما سألتينه‬:‫ فيقول هللا‬:‫قال‬
،‫أرضيتين وقد رضيت‬

He-asws said: ‘Allah-azwj will be Saying: “Indeed! I-azwj will Fulfil for you what you had asked for.
This here is the Paradise Permissible for you, are you pleased?” The Momin would say, ‘Yes,
O Lord-azwj! You-azwj have Pleased me and I am pleased’.

.‫ فإن أفضل جزائي عندي أن أسكنتك اجلنة‬،‫ عبدي إين كنت أرضى أعمالك وأان أرضى لك أحسن اجلزاء‬:‫فيقول هللا له‬

Allah-azwj will be Saying to him: “My-azwj servant! I-azwj was Pleased with your deeds, and I-azwj
am Pleased for you with the excellent Recompense, so the superior of My-azwj Recompense is
that I-azwj Settle you in the Paradise”’.373

‫ اذكر وتذكر هل‬:‫ يؤتى بعبد يوم القيامة ليست له حسنة فيقال له‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ ابن أيب عمري رفعه‬:‫ ين‬- 9
‫لك حسنة ؟‬

Ibn Abu Umeyr, raising it,

‘From Abu Abdullah-asws having said: ‘They will come with a servant on the Day of Judgment
not having any good deed for him, and He-azwj will Say to him: “Remember and mention, is
there any good deed for you?”

،‫ اي رب مايل من حسنة إال أن عبدك فالان املؤمن مر يب فطلب مين ماءا يتوضأ به فيصلي به فأعطيته‬:‫ فيذكر فيقول‬:‫قال‬

He-asws said: ‘He would (try to) remember and he will be saying, ‘O Lord-azwj! There is no good
deed for me except that so and so servants of Yours-azwj passed by me and he sought water
from me to perform Wudu with, and pray Salat with it, so I gave it to him’.

.‫ أدخلوا عبدي اجلنة‬:‫ فيقول هللا تبارك وتعاىل‬:‫قال‬

He-asws said: ‘Allah-azwj Blessed and Exalted will be Saying: “Enter My-azwj servant into the
Paradise!”’.374

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* )‫) * (اخلصال الىت توجب التخلص من شدائد القيامة وأهواهلا‬15 ‫(ابب‬

CHAPTER 15 – THE QUALITIES WHICH WOULD OBLIGATE THE

TERMINATION FROM THE DIFFICULTIES OF THE DAY OF
JUDGMENT AND ITS TERRORS
‫ عن عباد بن عباد‬،‫ عن حممد بن بكري‬،‫ عن حممد بن الصلت‬،‫ عن حممد بن علي بن علي‬،‫ صاحل بن عيسى العجلي‬:‫ ىل‬- 1
:‫ عن عبد الرمحن بن مسرة قال‬،‫ عن سعيد بن املسيب‬،‫ عن يعلى بن زيد‬،‫ عن هالل بن عبد الرمحن‬،‫ عن سعيد بن عبد هللا‬،‫املهليب‬
،‫ إين رأيت البارحة عجائب‬:‫كنا عند رسول هللا صلى هللا عليه وآله يوما فقال‬

Salih Bin Isa Al Ijaly, from Muhammad Bin Ali Bin Ali Bin Ali, from Muhammad Bin Al Salt, from Muhammad Bin
Bakeyr, from Abaad Bin Abaad Al Mahlaby, from Saeed Bin Abdullah, from Hilal Bin Abdul Rahman, from Ya’la
Bin Zayd, from Saeed Bin Al Musayyab, from Abdul Rahman Bin Samrah who said,

‘We were in the presence of Rasool-Allah-saww one day, and he-saww said: ‘I-saww saw wonders
last night’.

،‫ اي رسول هللا وما رأيت ؟ حدثنا به فداك أنفسنا وأهلوان وأوالدان‬:‫ فقلنا‬:‫قال‬

He (the narrator) said, ‘We said, ‘O Rasool-Allah-saww! And what did you-saww see? Narrate it to
us, may ourselves, and our families, and our children be (sacrificed) for you-saww!’

،‫ رأيت رجال من اميت وقد أاته ملك املوت ليقبض روحه فجاءه بره بوالديه فمنعه منه‬:‫فقال‬

He-saww said: ‘I-saww saw a man from my-saww community, and the Angel of death had come to
him to capture his soul, and his kindness with his parents came and prevented him from him.

،‫ورأيت رجال من اميت قد بسط عليه عذاب القرب فجاءه وضوؤه فمنعه منه‬

And I-saww saw a man from my-saww community and the Punishment of the grave had been
extended upon him, so his Wudu came and prevent it from him.

،‫ورأيت رجال من اميت قد احتوشته الشياطني فجاءه ذكر هللا عزوجل فنجاه من بينهم‬

And I-saww saw a man from my-saww community, the Satans-la had terrified him, so the Zikr of
Allah-azwj Mighty and Majestic came from between them.

،‫ورأيت رجال من اميت قد احتوشته مالئكة العذاب فجاءته صالته فمنعته منهم‬

And I-saww saw a man from my-saww community and the Angels of Punishment had terrified
him, so his Salat came and prevented it from them.

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،‫ورأيت رجال من اميت يلهث عطشا كلما ورد حوضا منع فجاءه صيام شهر رمضان فسقاه وأرواه‬

And I-saww saw a man from my-saww community being out of breath, thirsty. Every time he
comes to a foundation, he is prevented, so his Fasts of the Month of Ramazan came and
quenched his soul.

،‫ورأيت رجال من اميت والنبيون حلقا حلقا كلما أتى حلقة طرد فجاءه اغتساله من اجلنابة فأخذ بيده فأجلسه إىل جنيب‬

And I-saww a man from my-saww community and the Prophets-as were in circles and circles. Every
time he came to a circle, he was repelled, so his washing from the sexual impurity came and
grabbed his hand and made him to be seated to my-saww side.

‫ فجاءه‬،‫ورأيت رجال من اميت بني يديه ظلمة ومن خلفه ظلمة وعن ميينه ظلمة وعن مشاله ظلمة ومن حتته ظلمة مستنقعا يف الظلمة‬
،‫حجه وعمرته فأخرجاه من الظلمة وأدخاله النور‬

And I-saww saw a man from my-saww community having darkness in front of him, and darkness
from behind him, and darkness on his right, and darkness on his left, and darkness from
beneath him, swamped in the darkness, so his Hajj and his Umrah came and they extracted
him from the darkness and inserted him into the Light.

‫ اي معشر املؤمنني كلموه فإنه كان واصال لرمحه فكلمه‬:‫ورأيت رجال من اميت يكلم املؤمنني فال يكلمونه فجاءه صلته للرحم فقال‬
،‫املؤمنون وصافحوه وكان معهم‬

And I-saww saw a man from my-saww community trying to speak to the Momineen, but they
were not speaking to him, so his maintenance of the relationships came and said, ‘O group of
Momineen! Speak to him, for he was a maintainer of his relationships!’ So, the Momineen
spoke to him and shook his hand, and he was with them.

،‫ورأيت رجال من اميت يتقي وهج النريان وشررها بيده ووجهه فجاءته صدقته فكانت ظال على رأسه وسرتا على وجهه‬

And I-saww saw a man from my-saww community fending off the glow of the fires and its evil by
his hands and his face, so his charity came and made a shade upon his head and veiled upon
his face.

‫ورأيت رجال من اميت قد أخذته الزابنية من كل مكان فجاءه أمره ابملعروف وهنيه عن املنكر فخلصاه من بينهم وجعاله مع مالئكة‬
،‫الرمحة‬

And I-saww saw a man from my-saww community having been seized by the Zabaniyya (Angels
of Hell) from every place, so his enjoining with the good and forbidding from the evil came
and finished him off from between them and made him to be with the Angels of Mercy.

،‫ بينه وبني رمحة هللا حجاب فجاءه حسن خلقه فأخذه بيده فأدخله يف رمحة هللا‬،‫ورأيت رجال من اميت جاثيا على ركبتيه‬

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And I-saww saw a man from my-saww community kneeling upon his knees, there being a Veil
between him and the Mercy of Allah-azwj, so his good manners came and grabbed his hand
and entered him into the Mercy of Allah-azwj.

،‫ورأيت رجال من اميت قد هوت صحيفته قبل مشاله فجاءه خوفه من هللا عزوجل فأخذ صحيفته فجلعها يف ميينه‬

And I saw a man from my-saww community and his parchment had been dropped into his left
hands, so his fear from Allah-azwj Mighty and Majestic came and grabbed his parchment and
made it to be in his right hand.

،‫ورأيت رجال من اميت قد خفت موازينه فجاءه أفراطه فثقلوا موازينه‬

And I-saww saw a man from my-saww community, his scale was light, so his child which had died
before him came and made his scale to be heavy.

،‫ورأيت رجال من اميت قائما على شفري جهنم فجاءه رجاؤه من هللا عزوجل فاستنقذه من ذلك‬

And I-saww saw a man from my-saww community standing upon the edge of Hell, so his hope
from Allah-azwj Mighty and Majestic came and saved him from that.

،‫ورأيت رجال من اميت قد هوى يف النار فجاءته دموعه الىت بكى من خشية هللا فاستخرجته من ذلك‬

And I-saww saw a man from my-saww community had been tumbled into the Fire, so his tears
which he had cried for fear of Allah-azwj, came and extracted him from that.

‫ورأيت رجال من اميت على الصراط يرتعد كما ترتعد السعفة يف يوم ريح عاصف فجاءه حسن ظنه ابهلل فسكن رعدته ومضى على‬
،‫الصراط‬

And I-saww saw a man from my-saww community upon the Bridge shuddering just as the foliage
leaf shudders during a day of strong wind, so his good thoughts with Allah -azwj came and
calmed his dread, and he went over the Bridge.

‫ورأيت رجال من امىت على الصراط يزحف أحياان وحيبو أحياان ويتعلق أحياان فجاءته صالته علي فأقامته على قدميه ومضى على‬
،‫الصراط‬

And I-saww saw a man from my-saww community upon the Bridge, creeping at times, crawling at
times, hanging on at times, so his Salawat upon me-saww came and up-righted him upon his
feet and he went over the Bridge.

‫ورأيت رجال من اميت انتهى إىل أبواب اجلنة كلما انتهى إىل ابب اغلق دونه فجاءته شهادة أن ال إله إال هللا صادقا هبا ففتحت له‬
.‫االبواب ودخل اجلنة‬

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And I-saww saw a man from my-saww community ending up to the doors of the Paradise, every
time he ends up to a door, it gets locked besides him, so there came the testimony of ‘There
is no god except Allah-azwj’ ratifying it, so the doors were opened for him and he entered the
Paradise’’.375

‫ عن أيب عبد هللا عليه‬،‫ عن عبد الرمحن بن زيد‬:‫ عن حممد بن الفضيل‬،‫ عن حممد بن علي‬،‫ عن جده‬،‫ أمحد بن عبد هللا‬:‫ كا‬- 2
.‫ أرض القيامة انر ما خال ظل املؤمن فإن صدقته تظله‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫السالم قال‬

Ahmad Bin Abdullah, from his grandfather, from Muhammad Bin Ali, from Muhammad Bin Al Fazeyl, from Abdul
Rahman Bin Zayd,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The land of the Day of Judgment
is fire apart from the shade of the Momin, so if he ratifies it (Wilayah), it would shade him’’.376

‫ من زار قرب أيب بطوس غفر هللا له ما‬:‫ مسعت أاب جعفر عليه السالم يقول‬:‫ عن أيوب بن نوح قال‬،‫ عن سعد‬،‫ العطار‬:‫ ن‬- 3
‫ فإذا كان يوم القيامة نصب له منرب حبذاء منرب رسول هللا صلى هللا عليه واله حىت يفرغ هللا تعاىل من حساب‬،‫تقدم من ذنبه وما أتخر‬
.‫عباده‬

Al Attar, from Sa’ad, from Ayoub Bin Nuh who said,

‘I heard Abu Ja’far-asws saying: ‘One who visits the grave of my-asws father-asws at Tous, Allah-azwj
would Forgive for him whatever has preceded from his sins and what is delayed. So, when it
will be the Day of Judgment, a pulpit would be set up for him-asws parallel to the pulpit of
Rasool-Allah-saww until Allah-azwj the Exalted is Free from Reckoning His-azwj servants’’.377

‫ إذا كان يوم القيامة كان على عرش هللا‬:‫ عن موسى بن جعفر عليه السالم قال‬،‫ إبسناده عن سليمان بن حفص املروزي‬:‫ ىل‬- 4
،‫ وأما االربعة اآلخرون فمحمد‬،‫ وعيسى‬،‫ وموسى‬،‫ وإبراهيم‬،‫ فأما االولون فنوح‬،‫جل جالله أربعة من االولني وأربعة من اآلخرين‬
،‫ واحلسني‬،‫ واحلسن‬،‫وعلي‬

By his chain, from Suleyman Bin Hafs Al Marouzy,

‘From Musa-asws Bin Ja’far-asws having said: ‘When it will be the Day of Judgment, there will be
over Throne of Allah-azwj, Majestic is His-azwj Majestic, four from the former ones and four from
the latter ones. As for the former ones, it is Noah -as, and Ibrahim-as, and Musa-as, and Isa-as.
And as for the four latter ones, it is Muhammad-saww, and Ali-asws, and Al-Hassan-asws, and Al-
Husayn-asws.

.‫ أال إن أعالها درجة وأقرهبم حبوة زوار قرب ولدي علي‬،‫مث ميد املطمرفيقعد معنا زوار قبور االئمة‬

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The track will be extended and there would be sitting along with us -asws, the visitors of the
graves of the Imams-asws. Indeed! The highest of rank and the closest of them in esteem would
be the visitors to the grave of my-asws father-asws Ali-asws’’.378

‫ وال يستطيعهما البطلة‬،‫ فإن أخذمها بركة وتركهما حسرة‬،‫ تعلموا سورة البقرة وآل عمران‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ م‬- 5
–‫ يعين السحرة‬-

'Learn Surah Al-Baqarah (Ch. 2) (Surah) and Aal-e-Imran (Ch. 3) for taking to these two is a
Blessing, and neglecting them is regret, and the falsehood has no ability upon them – meaning
the magic.

،‫ حياجان عن صاحبهما و حياجهما رب العزة‬،‫وإهنما لتجيئان يوم القيامة كأهنما غمامتان أو عبايتان أو فرقان من طري صواف‬
،‫ وأنصبنا بدنه‬،‫ وأظمأان هناره وأسهران ليله‬،‫ اي رب االرابب إن عبدك هذا قرأان‬:‫ويقوالن‬

Both of them would come on the Day of Judgement like two clouds or two cloaks or two
separate birds in a row and plead on behalf of their readers to the Lord-azwj of the worlds, the
Almighty Lord-azwj, and will both say: 'O Lord-azwj of the lords! This servant of Yours-azwj has
recited us, and was thirsty with us during this day and held vigil with us during his night, and
established us in his body.'

‫ اي أيها القرآن فكيف كان تسليمه ملا أمرته (أنزلته خ ل) فيك من تفضيل علي بن أيب طالب أخي حممد رسول‬:‫فيقول هللا عزوجل‬
،‫ وإذا عجز اتقى واسترت‬،‫ إذا قدر جهر‬،‫ وااله وواىل وليه (أولياءه خ ل) وعادى أعداءه‬:‫ اي رب االرابب وإله اآلهلة‬:‫هللا ؟ فيقوالن‬

Allah-azwj will Say: “O You Quran! So how was their submission to what I-azwj had Revealed in
you from the merits of Ali-asws Ibn Abi Talib-asws, the brother of Muhammad Rasool-Allah-saww?”
They will both reply: 'O Lord-azwj of the lords! They befriended him-asws and his-asws friends, and
became inimical to his-asws enemies. When they were able, they made it known and when they
could not, they observed dissimulation and kept it a secret’.

‫ اي علي أما تسمع شهادة القرآن لوليك هذا ؟ فيقول‬،‫ وعظم خطبكما ما أعظمته‬،‫ فقد عمل إذا بكما كما أمرته‬:‫فيقول هللا عزوجل‬
‫ بلى اي رب‬:‫علي‬

Allah-azwj Mighty and Majestic will Say: ‘Then they have dealt with you two just as I-azwj had
Commanded it, and have considered great that which made you two great. O Ali-asws! Did you
hear this testimony of the Quran for your friends?' Ali-asws will respond: 'Yes O Lord!'

‫ فاقرتح له ما يزيد (فيقرتح له ما يزيد ظ) على أماين هذا القارئ من االضعاف املضاعفات ما ال يعلمه إال هللا‬:‫فيقول هللا تعاىل‬
،‫ قد أعطيته ما اقرتحت اي علي‬:‫ فيقال‬،‫عزوجل‬

Allah-azwj Mighty and Majestic will Say: 'Then suggest whatever you -asws want for him.' He-asws
will then suggest for him such things that would exceed all the reader’s aspirations and

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desires, and their number will be unknown to all except Allah -azwj Mighty and Majestic. Allah-
azwj will Say: I-azwj have Given him what you-asws suggested 'O Ali-asws!”

‫ ويكسيان‬،‫ وإن والدي القارئ ليتوجان بتاج الكرامة يضئ نوره من مسرية عشرة آالف سنة‬:‫فقال رسول هللا صلى هللا عليه وآله‬
،‫حلة ال يقوم القل سلك منها مائة ألف ضعف ما يف الدنيا مبا يشتمل عليه من خرياهتا‬

Rasool-Allah-saww said: 'And the parents of the reciter (of the Quran) will have a crown of
prestige on their heads, the radiance of which will stretch to a travel distance of ten thousand
years journey, and they will be clothed in such, fabrics the least of which would be better than
a hundred thousand times of what is in the world, due to what would be included upon it
from its goodness.’

‫ ومن رفقاء‬،‫قد جعلت من أفاضل ملوك اجلنان‬: ‫ يقرء من كتابه بيمينه‬،‫مث يعطى هذا القارئ امللك بيمينه واخللد بشماله يف كتاب‬
،‫ واالئمة بعدمها سادة االتقياء‬،‫ وعلي خري االوصياء‬،‫حممد سيد االنبياء‬

‘Then the reciter will get a written deed to a kingdom in his right hand and be given the
(Permission for) eternal life in his left hand. He would read from his deed (given in) his right
hand, 'We have given you a great kingdom in the Gardens and made you among the friends
of Muhammad-saww the leader of the Prophets-as, and Ali-asws the best of the successors-as and
the Imams-asws after him-asws, the pious Chiefs.’

‫ وجنبت‬،‫ وكيفت االمراض واالعالل‬،‫ واعذت من املوت واالسقام‬،‫ قد أمنت الزوال واالنتقال عن هذه امللك‬:‫ويقرء من كتابه بشماله‬
،‫حسد احلاسدين وكيد الكائدين‬

And he would read from his deed in his left hand, ‘You are secured from the decline and the
transference from this kingdom, and are sheltered from the death, and the illnesses and
sufficed from the diseases and the pains, and would be kept aside from the envy of the
envying ones, and plots of the plotters’.

‫ أىن لنا هذا الشرف ومل تبلغه‬:‫ ربنا‬:‫ فإذا نظر والداه إىل حليتهما واتجيهما قاال‬،‫ اقرء وارق ومنزلك عند آخر أية تقرؤها‬:‫مث يقال له‬
.‫ أكرم هللا عزوجل هذا لكما بتعليمكما ولدكما القرآن‬:‫أعمالنا ؟ فيقال هلما‬

‘Then it would be said to him: Recite and ascend, for your destination lies at the last Verse
you would be reciting.' Then the parents will look at their clothes and crowns and they would
ask: 'Our Lord-azwj! For us is this nobility, and although our deeds did not reach it?’ The
honourable Angels of Allah-azwj will say to them on behalf of Allah-azwj Mighty and Majestic:
'This is because both of you taught your children to read the Quran’’. 379

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‫ من قرأ سورة االعراف يف كل شهر كان يوم القيامة من اآلمنني الذين ال خوف عليهم‬:‫ عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 6
‫ أما إن فيها حمكما فال تدعوا قراءهتا فإهنا يشهد يوم القيامة‬،‫ فإن قرءها يف كل مجعة كان ممن ال حياسب يوم القيامة‬،‫وال هم حيزنون‬
.‫ملن قرءها‬

From Abu Abdullah-asws having said: ‘The one who recites Surah Al-A’raaf during every month
would be, on the Day of Judgement, from the ones upon whom will neither be fear nor would
they be grieving. If it is recited during every Friday, he would be from the one who would not
be Reckoned with on the Day of Judgement. But, this is from the Decisive, so do not leave its
recitation, for it would testify on the Day of Judgement for everyone who recites it’’. 380

‫ وكان يوم القيامة من‬،‫ من قرأ سورة يونس يف كل شهرين أو ثالثة مل خيف عليه أن يكون من اجلاهلني‬:‫ وعنه عليه السالم‬- 7
.‫املقربني‬

And from him-asws: ‘One who recites Surah Yunus-as during every two months, or three, there
will be no fear upon him that he would become from the ignorant ones, and on the Day of
Judgment he will be from the ones of Proximity’’.381

‫ ومل تعرف له خطيئة عملها‬،‫ من قرأ سورة هود يف كل مجعة بعثه هللا يوم القيامة يف زمرة النبيني‬:‫ وعن أيب جعفر عليه السالم‬- 8
.‫يوم القيامة‬

And from Abu Ja’far-asws: ‘One who recites Surah Hud-as during every Friday, Allah-azwj would
Resurrect him on the Day of Judgment among a group of the Prophets-as’’.382

،‫ من قرأ سورة يوسف يف كل يوم أو يف كل ليلة بعثه هللا يوم القيامة ومجاله كجمال يوسف‬:‫ وعن أيب عبد هللا عليه السالم قال‬- 9
.‫وال يصيبه فزع يوم القيامة‬

And from Abu Abdullah-asws having said: ‘One who recites Surah Yusuf-as during every day, or
during every night, Allah-azwj would Resurrect him on the Day of Judgment, and his beauty
would be like the beauty of Yusuf-as, nor will he be hit by panic of the Day of Judgment’’.383

‫ وشفع يف مجيع من يعرف من أهل بيته‬،‫ من أكثر قراءة سورة الرعد وكان مؤمنا دخل اجلنة بغري حساب‬:‫ وعنه عليه السالم‬- 10
.‫وإخوانه‬

And from him-asws: ‘One who frequents in reciting Surah Al Ra’ad and was a Momin, would
enter the Paradise without any Reckoning, and would (be able to) interceded regarding the
entirety of the ones he recognises from his family and his brethren’’.384

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‫ ووقف يوم القيامة‬،‫ و بعثه هللا يوم القيامة مع الشهداء‬،‫ من قرأ سورة الكهف كل ليلة مجعة مل ميت إال شهيدا‬:‫وعنه عليه السالم‬11
.‫مع الشهداء‬

From him-asws: ‘One who recites Surah Al Kahf every night of Friday will not die except as a
martyr, and Allah-azwj would Resurrect him on the Day of Judgment along with the martyrs,
and he would be paused on the Day of Judgment along with the martyrs’’.385

‫ واعطي يف اآلخرة ملك سليمان‬،‫ من أدمن قراءة سورة مرمي كان يف اآلخرة من أصحاب عيسى بن مرمي‬:‫ وعنه عليه السالم‬- 12
.‫يف الدنيا‬

And from him-asws: ‘One who is habitual in reciting Surah Maryam-as, in the Hereafter he would
be from the companions of Isa-as Bin Maryam-as, and would be Given in the Hereafter the
kingdom of Suleyman-as in the world’’.386

‫ واعطي يف اآلخرة‬،‫ ومل حياسبه مبا عمل يف االسالم‬،‫ من أدمن قراءة طه أعطاه هللا يوم القيامة كتابه بيمينه‬:‫ وعنه عليه اسالم‬- 13
.‫حىت يرضي‬

And from him-asws: ‘One who is habitual in reciting (Surah) Ta Ha, on the Day of Judgment
(Allah-azwj) will Give him his book in his right hand, and will not Reckon him with what he did
in Al-Islam, and would be Given in the Hereafter until he is pleased’’.387

.‫ وكان منزله يف الفردوس االعلى‬،‫ من قرأ سورة الفرقان يف كل ليلة مل يعذبه هللا أبدا ومل حياسبه‬:‫ وعن أيب احلسن عليه السالم‬- 14

And from Abu Al-Hassan-asws: ‘One who recites Surah Al-Furqan during every night, Allah-azwj
will not Punish him, ever, and will not Reckon him, and his house would be in the high (levels
of) Firdows’’.388

،‫ ومل حياسبه مبا كان منه‬،‫ من قرأ سورة السجدة يف كل ليلة مجعة أعطاه هللا كتابه بيمينه‬:‫ وعن أيب عبد هللا عليه السالم‬- 15
.‫وكان من رفقاء حممد صلى هللا عليه وآله وأهل بيته عليهم السالم‬

And from Abu Abdullah-asws: ‘One who recites Surah Al Sajdah during every night, Allah-azwj
would Give him his book in his right hand, and will not Reckon him with whatever was from
him, and he would be from the friends of Muhammad -saww and the People-asws of his-saww
Household’’.389

.‫ من كان كثري القراءة لسورة االحزاب كان يوم القيامة يف جوار حممد صلى هللا وعليه وآله وأزواجه‬:‫ وعنه عليه السالم‬- 16

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And from him-asws: ‘One who frequents in reciting Surah Al-Ahzaab, one the Day of Judgment
he would be in the vicinity of Muhammad-saww and his-saww wives’’.390

‫ ومل يزل يف قربه نور ساطع إىل أعنان السماء‬:- ‫ وساق احلديث إىل أن قال‬- ‫ وعنه عليه السالم يف فضل قراءة سورة يس‬- 17
‫ فإذا أخرجه مل تزل مالئكة هللا تعاىل معه يشيعونه وحيدثونه ويضحكون يف وجهه ويبشرونه بكل خري حىت‬،‫إىل أن خيرجه من قربه‬
،‫يتجاوزوا به امليزان والصراط‬

And from him-asws regarding the merits of reciting Surah Yaseen – and continued the Hadeeth
until he-asws said: ‘And a shining light will not cease to be in his grave up to the sky up to (the
time) he comes out from his grave. When he comes out, the Angels of Allah-azwj would not
stop escorting him, and discussing with him, and smiling in his face, and giving him glad tidings
with every goodness until they cross upon the Bridge with him, and at the Scale.

‫ وهو مع النبيني واقف بني يدي‬،‫ويوقفوه من هللا موقفا ال يكون عند هللا خلق أقرب منه إال مالئكة هللا املقربون وأنبياؤه املرسلون‬
،‫ وال جيزع مع من جيزع‬،‫ وال يهتم مع من يهتم‬،‫ ال حيزن مع من حيزن‬،‫هللا‬

And they would be pausing at such a pausing stop from Allah-azwj, there would not happen to
be any creature nearer than him in the Presence of Allah-azwj except for the Angels of
Proximity, and His-azwj Mursil Prophets-as. And he would be with the Prophets-as, paused in
front of Allah-azwj, neither grieving along with the grieving ones, nor distressed along with the
distressed ones, nor being terrified along with the terrified ones.

،‫ وسلين عبدي اعطك مجيع ما تسأل‬،‫ اشفع عبدي اشفعك يف مجيع ما تشفع‬:‫مث يقول له الرب تبارك وتعاىل‬

Then the Lord-azwj, Blessed and Exalted will be Saying to him: “Ask for intercession, My servant,
I-azwj shall Intercede in all what you ask intercession for, and ask Me -azwj, I-azwj shall grant you,
My-azwj servant, all what you ask for”.

‫ وال ينكب خبطيئة وال‬،‫ وال يذل مع من يذل‬،‫ وال يوقف مع من يوقف‬،‫ وال حياسب فيمن حياسب‬،‫ ويشفع فيشفع‬،‫فيسأل فيعطى‬
،‫شئ من سوء عمله‬

So, he would ask, and he would be Given, and he would seek to intercede, and He -azwj would
(Accept) his intercession, and he will not be Reckoned among the ones who would be
Reckoned with, nor would he be paused along with the pausing ones, nor be disgraced (along
with) the disgraced ones, nor would his sins be Written down, nor anything from the evil of
his deeds.

‫ سبحان هللا ما كان هلذا العبد من خطيئة واحدة ؟ ! ويكون‬:‫و يعطى كتااب منشورا حىت يهبط من عند هللا فيقول الناس أبمجعهم‬
.‫من رفقاء حممد صلى هللا عليه وآله‬

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And he would be given a published book until he descends from the Presence of Allah-azwj. So,
the people would be saying in their unison, ‘Glory be to Allah-azwj! There hasn’t been a single
sin for this servant!’ And he would happen to be from the friends of Muhammad-saww’’.391

.‫ من قرأ حم السجدة كانت له نورا يوم القيامة مد بصره و سرورا‬:‫ وعنه عليه السالم‬- 18

And from him-asws: ‘One who recites (Surah) Ha Meem Al Sajdah, there would be a light for
him on the Day of Judgment to the extent of his sight and cheerfulness’’.392

،‫ من أدمن قراءة محعسق بعثه هللا يوم القيامة ووجهه كالثلج أو كالشمس حىت يقف بني يدي هللا عزوجل‬:‫ وعنه عليه السالم‬- 19
،‫ ولكن سأجزيك جزاءك‬،‫ أدمنت عبدي قراءة محعسق ومل تدر ما ثواهبا ؟ أما لو دريت ما هي وما ثواهبا ملا مللت من قراءهتا‬:‫فيقول‬

And from him-asws: ‘The one who recites: Ha Meem [42:1] Ayn Seen Qaf [42:2] (Surah Al-
Shura) Allah-azwj would Resurrect him on the Day of Judgement and his face would be as white
as snow, or like the sun, until he pauses in front of Allah-azwj Mighty and Majestic, so He-azwj
would Say: “My-azwj servant! You were habitual in reciting: Ha Meem [42:1] Ayn Seen Qaf
[42:2] (Surah Al-Shura), and do you know what its Rewards are? But if only you knew what it
is and what its Rewards are, you would not have tired of reciting it. But I-azwj will Recompense
you with your Recompense!”

‫ وله فيها‬،‫ وابطنها من ظاهرها‬،‫ يرى ظاهرها من ابطنها‬،‫أدخلوه اجلنة فإن له فيها قصرا من ايقوتة محراء أبواهبا وشرفها ودرجها منها‬
.‫ وألف غالم من الولدان املخلدين الذين وصفهم هللا تعاىل‬،‫جوار أتراب من احلور العني‬

He-azwj Enter him into the Paradise, and for him therein would be a castle of red sapphire, and
its doors, and its prestige, and its Levels from it. And he would see its outside from its inside,
and its inside from its outside. For him would be Houries from the Maiden Houries, and a
thousand maids, and a thousand butlers from the eternal youths, whom Allah -azwj Mighty and
Majestic has Described’’.393

،‫ وأظله حتت عرشه‬،‫ من قرأ حم الدخان يف فرائضه ونوافله بعثه هللا من اآلمنني يوم القيامة‬:‫ وعن أيب جعفر عليه السالم‬- 20
.‫ وأعطاه كتابه بيمينه‬،‫وحاسبه حسااب يسريا‬

And from Abu Ja’far-asws: ‘One who recites (Surah) Ha Meem Al Dukhan during his Obligatory
(Salat) and his Optional (Salat), Allah-azwj will Resurrect him as being from the secured ones
on the Day of Judgment, and Shade him beneath His-azwj Throne, and Reckon him an easy
Reckoning, and Give him his book in his right hand’’.394

391
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 17
392
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 18
393
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 19
394
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‫ وآمنه هللا من فزع‬،‫ من قرأ يف كل ليلة أو كل مجعة سورة االحقاف مل تصبه روعة يف الدنيا‬:‫ وعن أيب عبد هللا عليه السالم‬- 21
.‫يوم القيامة‬

And from Abu Abdullah-asws: ‘One who recites every night or every Friday Surah Al Ahqaf,
dread will not hit him in the world, and Allah-azwj will Secure him from panic on the Day of
Judgment’’.395

،‫ أنت من عبادي املخلصني‬:‫ من أدمن قراءة سورة إان فتحنا اندى مناد يوم القيامة حىت يسمع اخلالئق‬:‫ وعنه عليه السالم‬- 22
.‫ واسقوه الرحيق املختوم مبزاج الكافور‬،‫ فأسكنوه جنات النعيم‬،‫أحلقوه ابلصاحلني من عبادي‬

And from him-asws: ‘One who is habitual in reciting Surah Inna Fatahna (Ch. 48), a Caller would
Call out on the Day of Judgment until the creatures hear: “You are from My -azwj sincere
servants! Join up with the righteous ones from My-azwj servants!” So, He-azwj would Settle him
in the Gardens of Bliss, and Quench him from the Sealed Nectar, the admixture of which is
the camphor’’.396

.‫ وحاسبه حسااب يسريا‬،‫ من أدمن يف فرائضه ونوافله قراءة سورة ق أعطاه كتابه بيمينه‬:‫ وعن أيب جعفر عليه السالم‬- 23

From Abu Ja’far-asws: ‘One who is habitual in reciting Surah Qaf in his Obligatory (Salat) and
his Optional (Salat), would be Given his book in his right hand, and his Reckoning would be an
easy Reckoning’’.397

‫ وأييت هبا رهبا يوم القيامة يف‬،‫ ال تدعوا قراءة الرمحن والقيام هبا فإهنا ال تقر يف قلوب املنافقني‬:‫ وعن أيب عبد هللا عليه السالم‬- 24
،‫صورة آدمي يف أحسن صورة و أطيب ريح حىت يقف من هللا موقفا ال يكون أحد أقرب إىل هللا منها‬

And from Abu Abdullah-asws: ‘Do not leave the recitation of Surah Al-Rahman and standing
(during Salat) with it, for it would not rest in the hearts of the hypocrites, and its Lord -azwj will
Bring it on the Day of Judgement in the form of a human being, of a beautiful face, and a
sweet smell, until it is in a position near to Allah -azwj such that none will be as closer to Allah-
azwj than it.

:‫ فيقول هلم‬،‫ فتبيض وجوههم‬،‫ اي رب فالن وفالن‬:‫ من الذي كان يقوم بك يف احلياة الدنيا ويدمن قراءتك ؟ فتقول‬:‫فيقول هلا‬
.‫ ادخلوا اجلنة واسكنوا فيها حيث شئتم‬:‫ فيقول هلم‬،‫ وال أحد يشفعون له‬،‫اشفعوا فيمن أحببتم فيشفعون حىت ال تبقى هلم غاية‬

Then He-azwj will Say to it: ‘Who was the one who used to stand (in Salat) with you in the life
of the world, and was habitually reading you?’ It will say: ‘O Lord-azwj, so and so.’ Their faces
will be whitened. He-azwj Will Say to them: ‘Intercede for the ones that you love, until there

395
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 21
396
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 22
397
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 23

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will be no one remaining for them, not a single one that it will not intercede for. He -azwj will
Say to them: ‘Enter the Paradise, and settle therein wherever you so feel like’’. 398

.‫ من قرأ سورة الواقعة كل ليلة قبل أن ينام لقى هللا تعاىل ووجهه كالقمر ليلة البدر‬:‫ وعن أيب جعفر عليه السالم‬- 25

And from Abu Ja’far-asws: ‘One who recites Surah Al-Waqia every night before he sleeps would
meet Allah-azwj the Exalted and his face would be like the moon on the night of the full
moon’’.399

‫ وشاهد عدل عند من جييز‬،‫ من قرأ سورة التغابن يف فريضة كانت شفيعة له يوم القيامة‬:‫ وعن أيب عبد هللا عليه السالم قال‬- 26
.‫ ال يفارقها حىت يدخله اجلنة‬،‫شهادهتا‬

And from Abu Abdullah-asws having said: ‘The one who recites Surah Al-Taghabun in Obligatory
(Salats), it would intercede for him on the Day of Judgement, and be a just witness in the
Presence of the One-azwj who will Allow its Testimony. Then it would not separate from him
until he enters the Paradise’’.400

‫ وعويف من‬،‫ من قرأ سورة الطالق والتحرمي يف فريضة أعاذه هللا أن يكون يوم القيامة ممن خياف أو حيزن‬:‫ وعنه عليه السالم‬- 27
.‫ وادخل اجلنة بتالوته إايمها وحمافظته عليهما الهنما للنيب صلى هللا عليه وآله‬،‫النار‬

And from him-asws: ‘The one who recites Surah Al-Talaaq and Surah Al-Tahreem in the
Obligatory (Salats), these would Invoke Allah-azwj for him not to be from the ones who will be
in fear and grief on the Day of Judgement, and be Excused from the Fire, and Allah -azwj would
Make him Enter into the Paradise due to his recitation of these two and their memorisation,
because these two (Surahs) are for the Prophet-saww’’.401

‫ ويف أمانه يوم القيامة حىت‬،‫ من قرأ سورة امللك يف املكتوبة قبل أن ينام مل يزل يف أمان هللا حىت يصبح‬:‫ وعنه عليه السالم‬- 28
.‫يدخل اجلنة‬

And from him-asws: ‘One who recites Surah Al-Mulk in the Prescribed (Salats) before he sleeps,
will not cease to be in the Safety of Allah-azwj until morning, and would be in His-azwj Safety on
the Day of Judgment until he enters the Paradise’’.402

‫ وأسكنه يوم القيامة عند حممد وأهل بيته صلى‬،‫ من أكثر قراءة سورة املعارج مل يسأله هللا عن ذنب عمله‬:‫ وعنه عليه السالم‬- 29
.‫هللا عليه وآله‬

398
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 24
399
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 25
400
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 26
401
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 27
402
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 28

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And from him-asws: ‘One who frequents in reciting Surah Al-Ma’arij, Allah-azwj will not Question
about the sins of his deeds, and Settle him on the Day of Judgment in the presence of
Muhammad-saww and the People-asws of his-saww Household’’.403

‫ من أدمن قراءة سورة ال اقسم وكان يعمل هبا بعثها هللا معه من قربه يف أحسن صورة تبشره وتضحك يف‬:‫ وعنه عليه السالم‬- 30
.‫وجهه حىت جيوز على الصراط وامليزان‬

And from him-asws: ‘One who is habitual in reciting Surah La Uqsim and was acting by it, Allah-
azwj would Resurrect it with him from his grave in an excellent image, giving him glad tidings

and smiling in his face until he crossed over the Bridge and the scale’’.404

.‫ ومل يبعثه هللا إال راين ومل يدخله اجلنة إال راين‬،‫ من قرأ والنازعات مل ميت إال راين‬:‫ وعنه عليه السالم‬- 31

And from him-asws: ‘One who recites (Surah) Wal Naziaat will not die except as quenched, and
Allah-azwj will not Resurrect him except as quenched, and he will not enter the Paradise except
as quenched’’.405

‫ ومل مير‬،‫ من كان قراء ته يف الفريضة ويل للمطففني أعطاه هللا االمن يوم القيامة من النار ومل تره وال يراها‬:‫ وعنه عليه السالم‬- 32
.‫ وال حياسب يوم القيامة‬،‫على جسر جهنم‬

And from him-asws: ‘One who was reciting in the Obligatory (Salats) (Surah) Wayl lil
Mutaffifeen, Allah-azwj will Give him the safety on the Day of Judgment from the Fire and it will
not see him and he will not see it, and he will not (have to) pass over the Bridge of Hell, nor
will be reckoned with on the Day of Judgment’’.406

.‫ من قرأ سورة والسماء ذات الربوج يف فرائضه كان حمشره و موقفه مع النبيني واملرسلني‬:‫ وعنه عليه السالم‬- 33

And from him-asws: ‘One who recites (Surah) Wal Sama’a Zat Al Burouj in his Obligatory
(Salats), his gathering and his pausing would be with the Prophets-as and the Mursils-as’’.407

‫ وكان من رفقاء‬،‫ من كانت قراءته يف فرائضه والسماء والطارق كان له يوم القيامة عند هللا جاها ومنزلة‬:‫ وعنه عليه السالم‬- 34
.‫النبيني وأصحاهبم يف اجلنة‬

And from him-asws: ‘The one who had recites it in his Obligatory Salats: (I Swear) by the sky
and Al-Tariq [86:1], there would be for him a Prestige and a Status on the Day of Judgement,
and he would be from the friends of the Momineen, and their companions in the Paradise’’.408

403
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 29
404
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 30
405
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 31
406
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 32
407
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 33
408
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 34

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.‫ ادخل من أي أبواب اجلنة شئت‬:‫ من قرأ سورة االعلى يف فريضة أو انفلة قيل له يوم القيامة‬:‫ وعنه عليه السالم‬- 35

And from him-asws: ‘One who recites Surah Al A’ala in an Obligatory (Salat) or an Optional
(Salat), it would be said to him on the Day of Judgment: ‘Enter from whichever of the doors
of the Paradise you so desire to’’.409

‫ وآاته االمن يوم القيامة من‬،‫ من أدمن قراءة الغاشية يف فريضة أو انفلة غشاه هللا رمحته يف الدنيا واآلخرة‬:‫ وعنه عليه السالم‬- 36
.‫عذاب النار‬

And from him-asws: ‘One who is habitual in reciting (Surah) Al Ghashiya in an Obligatory (Salat)
or an Optional (Salat), Allah-azwj would Cover him in His-azwj Mercy in the world and the
Hereafter, and Give him the safety on the Day of Judgment from the Punishment of the
Fire’’.410

‫ وكان يوم‬،‫ من كان قراءته يف الفريضة ال اقسم هبذا البلد كان يف اآلخرة معروفا أن له من هللا مكاان‬:‫ وعنه عليه السالم‬- 37
.‫القيامة من رفقاء النبيني والشهداء والصاحلني‬

And from him-asws: ‘One who was reciting in his Obligatory (Salat), (Surah) La Uqsim Bi Haza Al
Balad would be famous in the Hereafter that there is a place for him from Allah -azwj, and on
the Day of Judgment he would be from the friends of the Prophets -as, and the martyrs, and
the righteous ones’’.411

‫ وأمل نشرح يف يوم أو ليلة مل يبق شئ‬،‫ و الضحى‬،‫ والليل إذا يغشى‬،‫ من أكثر قراءة والشمس وضحيها‬:‫ وعنه عليه السالم‬- 38
،‫حبضرته إال شهد له يوم القيامة حىت شعره وبشره وحلمه ودمه وعروقه وعصبه وعظامه ومجيع ما أقلت االرض منه‬

And from him-asws: ‘The one who frequents in reciting: (I Swear) by the sun and its clarity
[91:1] (Surah Al Shams), and (I Swear) by the night when enveloping [92:1] (Surah Al-Layl),
and (I Swear) by the clarity [93:1] (Surah Al-Zoha), and Did We not Expand your chest for
you? [94:1] (Surah Al-Inshirah), during a day of night, there would not remain anything in his
presence except it would testify for him on the Day of Judgment, to the extent of his hair, and
his skin, and his flesh, and his blood, and his veins, and his nerves, and his bones, and all what
the ground carried from him.

‫ فأعطوه إايها‬،‫ انطلقوا به إىل جناين حىت يتخري منها حيث ما أحب‬،‫ قبلت شهادتكم لعبدي وأجزهتا له‬:‫ويقول الرب تبارك وتعاىل‬
.‫ فهنيئا هنيئا لعبدي‬،‫ ولكن رمحة مين وفضال مين عليه‬،‫من غري من مين‬

And the Lord-azwj Blessed and Exalted would be Saying: ‘I-azwj Accept your testimonies for My-
azwj servant) and would Recompense him for it. Go with him to My-azwj Garden unto he chooses

409
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 35
410
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 36
411
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 37

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from it wherever he loves to be, and I-azwj would Give it to him from without a Favour, but as
a Mercy from Me-azwj and a Grace upon him. And congratulations to My-azwj servant!”.412

.‫ وكان يف حجره ورفقائه‬،‫ من قرأ والعادايت وأدمن قراءهتا بعثه هللا مع أمري املؤمنني يوم القيامة خاصة‬:‫ وعنه عليه السالم‬- 39

And from him-asws: ‘The one who recites Surah Al-Adiyaat, and is habitual in its recitation,
Allah-azwj Mighty and Majestic would Resurrect him with Amir-al-Momineen-asws on the Day of
Judgement, and he would be in his-asws protection, and among his-asws friends’’.413

.‫ من أكثر من قراءة القارعة آمنه هللا من قيح جهنم يوم القيامة‬:‫ وعن أيب جعفر عليه السالم‬- 40

And from Abu Ja’far-asws: ‘One who frequents from reciting (Surah) Al-Qariyah, Allah-azwj would
Secure him from the pus of Hell on the Day of Judgment’’.414

‫ قريرا عينه‬،‫ ضاحكا سنه‬،‫ من قرأ سورة العصر يف نوافله بعثه هللا يوم القيامة مشرقا وجهه‬:‫ وعن أيب عبد هللا عليه السالم‬- 41
.‫حىت يدخل اجلنة‬

And from Abu Abdullah-asws: ‘One who recites Surah Al-Asr in his Optional (Salat), Allah-azwj
will Resurrect him on the Day of Judgment with a shining face, youthfulness in his age, delight
in his eyes, until he enters the Paradise’’.415

‫ وينادى‬،‫ من قرأ يف فرائضه أمل تر كيف شهد له يوم القيامة كل سهل وجبل ومدر أنه كان من الصاحلني‬:‫ وعنه عليه السالم‬- 42
.‫ أدخلوا عبدي اجلنة وال حتاسبوه فإنه ممن احبه واحب عمله‬،‫ قبلت شهادتكم له وعليه‬،‫ صدقتم على عبدي‬:‫له يوم القيامة‬

And from him-asws: ‘‘The one who recites in his Obligatory (Salats): Did you not see how your
Lord Dealt [105:1] (Surah Al-Feel), every coast and mountain and valley would testify for him
on the Day of Judgement that he used to be from the praying ones. And a Caller will Call out
for him on the Day of Judgement: “Ratify My-azwj Servant! I-azwj would Accept your testimony
for him, and Enter him into the Paradise, and will Reckon him, for he is from the ones whom
I-azwj Love, and Love his deeds”.416

‫ من أكثر قراءة اليالف قريش بعثه هللا يوم القيامة على مركب من مراكب اجلنة حىت يقعد على موائد‬:‫ وعنه عليه السالم‬- 43
.‫النور يوم القيامة‬

And from him-asws: ‘The one who frequents in reciting: For the protection of Quraysh [106:1]
(Surah Quraysh) will be resurrected by Allah-azwj on the Day of Judgement on a ride from the

412
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 38
413
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 39
414
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 40
415
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 41
416
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 42

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rides of the Paradise until he would be seated at the tables of Light on the Day of
Judgement’’.417

‫ من قرأ أرأيت الذي يكذب ابلدين يف فرائضه ونوافله كان فيمن قبل هللا صالته وصيامه ومل حياسبه مبا‬:‫ وعنه عليه السالم‬- 44
.‫كان منه يف الدنيا‬

And from him-asws: ‘The one who recites the Surah: Have you seen the one who belies the
Religion? [107:1] (Al-Ma’oun) in his Obligatory and his optional (Salas), he would be the one
from whom Allah-azwj Accepted his Salat, and his Fast, and would not Reckon him with what
was from him, in the life of the world’’.418

‫ وكان حمدثه عند رسول‬،‫ من قرأ إان أعطيناك الكوثر يف فرائضه ونوافله سقاه هللا من الكوثر يوم القيامة‬:‫ وعنه عليه السالم‬- 45
.‫هللا صلى هللا عليه وآله‬

And from him-asws: ‘One who recited: Indeed, We Gave you Al-Kausar [108:1] (Surah Al-
Kausar) in his Obligatory (Salats) and his optional Salats, Allah-azwj will Quench (his thirst) from:
Al-Kausar [108:1] on the Day of Judgement, and he will be discussing in the presence of the
Rasool-Allah-saww’’.419

.‫ من قرأ قل اي أيها الكافرون وقل هو هللا أحد يف فريضة من الفرائض بعثه هللا شهيدا‬:‫ وعنه عليه السالم‬- 46

And from him-asws: ‘One who recites Say: ‘O you Kafirs!’ [109:1] (Surah Al-Kafiroun) and Say:
‘He, Allah, is One [112:1] (Surah Al Tawheed) in an Obligatory (Salat) from the Obligatory
(Salats), Allah-azwj will Resurrect him as a martyr’’.420

.‫ من زوج عزاب كان ممن ينظر هللا إليه يوم القيامة‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ كا‬- 47

By his chain from Abu Abdullah-asws having said: ‘One who marries a celibate would be from
the ones who Allah-azwj would Look at (Considers) on the Day of Judgment’’.421

،‫ أو أغاث هلفان‬،‫ من أقال اندما‬:‫ أربعة ينظر هللا عزوجل إليهم يوم القيامة‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ ل‬- 48
.‫ أو زوج عزاب‬،‫أو أعتق نسمة‬

By his chain from Abu Abdullah-asws having said: ‘Four, Allah-azwj Mighty and Majestic will Look
at (Consider) on the Day of Judgment – one who saves one in sorrow, or helps a desperate
one, or frees a person, or marries a celibate’’.422

417
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 43
418
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 44
419
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 45
420
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 46
421
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 47
422
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 48

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‫ من أغاث أخاه املؤمن اللهفان اللهثان عند جهده فنفس كربته أو أجابه‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 49
.‫على جناح حاجته كانت له بذلك سبعون رمحة الفزاع يوم القيامة وأهواله‬

By his chain from Abu Abdullah-asws having said: ‘One who helps his Momin brothers, the
desperate, the thirsty during his efforts and removes his worries, or answers him upon solving
his need, would have for him due to that, seventy Mercies for the panic on the Day of
Judgment and its horrors’’.423

‫ وقضى لكم هللا عزوجل يوم مخسة‬:‫ إبسناده عن ابن عباس يف فضيلة شهر رمضان عن النيب صلى هللا عليه وآله قال‬:‫ ىل‬- 50
‫ وأعطاكم هللا عزوجل أربعني‬،‫ واستغفر لكم محلة العرش‬،‫ وأعطاكم هللا ما يعطي أيوب‬،‫عشر سبعني حاجة من حوائج الدنيا واآلخرة‬
،‫ وعشرة خلفكم‬،‫ وعشرة أمامكم‬،‫ وعشرة عن يساركم‬،‫ عشرة عن ميينكم‬:‫نورا‬

By his chain from Ibn Abbas regarding the merits of the Month of Ramazan,

‘From the Prophet-saww having said: ‘And Allah-azwj Mighty and Majestic Fulfils on the day of
the 15th, seventy needs from the needs of the world and the Hereafter, and Allah-azwj will Give
you what He-azwj Gave Ayoub-as, and the bearers of the Throne will seek Forgiveness for you,
and Allah-azwj Mighty and Majestic will Give you forty lights – ten on your right, and ten on
your left, and ten in your front, and ten behind you’’.

‫ ويبعث هللا إليكم غمامة تظلكم من‬،‫ وانقة تركبوهنا‬،‫وأعطاكم هللا عزوجل يوم ستة عشر إذا خرجتم من القرب ستني حلة تلبسوهنا‬
،‫حر ذلك اليوم‬

And on the sixteenth day, Allah-azwj Might and Majestic Will Give you sixty garments when you
exit from the grave, you will be wearing these, and a she-camel you will be riding it, and He-
azwj will Send you a cloud to you to shade you from the heat of that Day.

‫ اي امة‬:‫ يقول هللا عزوجل‬،‫ على رأس كل قبة خيمة من نور‬،‫ويوم مخسة وعشرين بىن هللا عزوجل لكم حتت العرش ألف قبة خضراء‬
،‫ وكلوا واشربوا هنيئا فال خوف عليكم وال أنتم حتزنون‬،‫ استظلوا بظل عرشي يف هذه القباب‬،‫حممد أان ربكم وأنتم عبيدي‬

And on the twenty fifth day, Allah-azwj Mighty and Majestic will Build for you beneath the
Throne, a thousand green domes, on top of each dome would be a tent of light. Allah -azwj
Mighty and Majestic would be Saying: “O community of Muhammad-saww! I-azwj am your Lord-
azwj and you are My-azwj servants. Shade yourselves with the shade of My-azwj Throne in these

domes, and eat and drink wholesomely, for there will neither be any fear upon you nor will
you be grieving.

‫ ويف ذلك الزمام‬،‫ زمامها من نور‬،‫ والركنب كل واحد منكم على انقة خلقت من نور‬،‫والتوجن كل واحد منكم أبلف اتج من نور‬
.‫ عليها مالئكة بيد كل ملك عمود من نور حىت يدخل اجلنة بغري خساب‬،‫ يف كل حلقة ملك قائم‬،‫ألف حلقة من ذهب‬

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And each one of you would be crowned with a thousand crowns of light, and each one of you
will be riding upon a she-camel Created from light. Its reins would be from light, and in that
rein would be a thousand rings of gold, in each ring would be an Angel standing upon it. In
the hand of each Angel would be a column of light, until he enters the Paradise without any
Reckoning’’.424

" ‫ " وأقيموا الصلوة وآتوا الزكوة وما تقدموا النفسكم من خري جتدوه عند هللا‬:‫ يف قوله تعاىل‬:‫ م‬- 51

Regarding the Words of the Exalted: And establish the Salat and give the Zakat, and
whatever you are sending ahead for yourselves from goodness, you will find it in the
Presence of Allah [2:110].

‫ فإن مل يكن لكم مال فمن جاهكم تبذلونه الخوانكم املؤمنني جترون‬،‫ " وما تقدموا النفسكم " من مال تنفقونه يف طاعة هللا‬:‫قال‬
‫ وتدفعون به عنهم املضار‬،‫به إليهم املنافع‬

And whatever you are sending ahead for yourselves from goodness – from the wealth you
are spending in obedience of Allah-azwj. So, if there does not happen to be wealth for you, then
from your efforts for your Momineen brethren, flow the benefits to them by it, and repelling
by it, the harm from them.

‫ ويرفع به‬،‫ ويضاعف به حسناتكم‬،‫" جتدوه عند هللا " ينفعكم هللا تعاىل جباه حممد وآله الطيبني يوم القيامة فيحط به عن سيئاتكم‬
– ‫درجاتكم‬

You will find it in the Presence of Allah – Allah-azwj the Exalted will Benefit you all by the virtue
of Muhammad-saww, and Ali-asws, and their-asws Progeny-asws on the Day of Judgment. So, He-azwj
will Delete your evil deeds by it and He-azwj would Multiply your good deeds by it, and He-azwj
will Raise your levels by it’.

‫ عباد هللا أطيعوا هللا يف أداء الصلوات املكتوابت والزكوات‬:‫ قال رسول هللا صلى هللا عليه وآله‬:- ‫وساق احلديث إىل أن قال‬
،‫ فإن هللا عزوجل يعظم به املثوابت‬،‫ وتقربوا بعد ذلك إىل هللا بنوافل الطاعات‬،‫املفروضات‬

And he continued the Hadeeth until he-asws said: ‘Rasool-Allah-saww said: ‘Servants of Allah-azwj!
Obey Allah-azwj, in fulfilling the Prescribed Salats, and the Obligatory Zakats, and draw closer
after that to Allah-azwj by the optional (acts of) obedience, for Allah-azwj Mighty and Majestic
would Magnify the Rewards due to it.

‫والذي بعثين ابحلق نبيا إن عبدا من عباد هللا ليقف يوم القيامة موقفا خيرج عليه من هلب النار أعظم من مجيع جبال الدنيا حىت ما‬
،‫يكون بينه وبينها حائل‬

By the One-azwj Who Sent Me-azwj as a Prophet-saww! If a servant from the servants of Allah-azwj
pauses on the Day of Judgment at a juncture, there would come out to him a flame from the

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fire, greater than the entirety of the mountains of the world, to the extent that there would
not happen to be a barrier between it and him.

‫بينا هو كذلك إذ تطاير من اهلواء رغيف أو حبة فضة قد واسى هبا أخا مؤمنا على إضافته فتنزل حواليه فتصري كأعظم اجلبال‬
،‫ فال يصيبه من حرها وال دخاهنا شئ إىل أن يدخل اجلنة‬،‫ وتصد عنه ذلك اللهب‬،‫مستديرا حواليه‬

While he would be like that, having been confused, when there would come flying from the
air, a loaf of bread or a grain, which he had extended with it to a Momin brother upon addition
to it. So it would descend around him and would become like a great mountain, circling
around him, blocking that flame from him. Thus, he would not be affected by anything from
its heat or its smoke, up to him entering the Paradise.

! ‫ اي رسول هللا وعلى هذا يقع مواساته الخيه املؤمن ؟‬:‫قيل‬

It was said, ‘O Rasool-Allah-azwj! And to this extent is the benefit of his consoling to his Momin
brother?’

‫ ورمبا جاء يوم القيامة من مثثل‬،‫ والذي بعثين ابحلق نبيا إنه لينفع بعض املؤمنني أبعظم من هذا‬:‫فقال رسول هللا صلى هللا عليه وآله‬
‫ وهي اليت تعظم وتتضاعف‬- ‫له سيئاته وحسناته وإساءته إىل إخوانه املؤمنني‬

So Rasool-Allah-saww said: ‘Yes, by the One-azwj Who Sent me-saww with the Truth as a Prophet-
saww! It would benefit some of the consoler by greater than this. And perhaps someone would

come on the Day of Judgment one for whom his sins, and his good deeds, and his consoling
to his Momineen brother would be resembled for him, and it is which would be greater and
much more.

،‫ فيتحري وحيتاج إىل حسنات توازي سيئاته‬،‫ وتفرق حسناته على خصمائه املؤمنني املظلومني بيده ولسانه‬- ‫فتمتلئ هبا صحائفه‬

So, his parchment would be filled with it and there would be a separation of his good deeds
to his adversaries (among the) Momineen – the ones oppressed by his hand and his tongue.
He would be confused and be needy to the good deeds to counter his evil deeds.

،‫ قد وهبت لك مجيع حسنايت إبزاء ماكان منك إيل يف الدنيا‬:‫فيأتيه أخ له مؤمن قد كان أحسن إليه يف الدنيا فيقول له‬

So, a Momin brother of his would come to him –whom he had done a favour to in the world,
and he would be saying to him, ‘I have gifted to you the entirety of my good deeds, in the face
of what was from you to me in the world’.

‫ جدت عليه جبميع حسناتك‬:‫ فيقول هللا‬:‫ برمحتك اي رب‬:‫ فأنت مباذا تدخل جنيت ؟ فيقول‬:‫ ويقول هلذا املؤمن‬،‫فيغفر هللا له هبا‬
،‫ وقد تقبلتها عن أخيك وقد رددهتا عليك وأضعفتها لك‬،‫وحنن أوىل ابجلود منك والكرم‬

Therefore, Allah-azwj would Forgive (his sins) for him due to it, and He-azwj would be Saying to
the Momin: “So you, with what would you be entering My-azwj Paradise?” He would be saying,
‘By Your-azwj Mercy, O Lord-azwj!’ Allah-azwj Mighty and Majestic would be Saying: “You have

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been generous upon him with the entirety of your good deeds, and We-azwj are foremost with
the Generosity and the Benevolence than you are! I-azwj have Accepted these from your
brother, and have Returned them upon you, and Doubled it for you!”

.‫فهو أفضل أهل اجلنان‬

So, he would be from the most meritorious ones of the inhabitants of the Gardens’’.425

‫ من صام من رجب يومني مل يصف الواصفون من‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ إبسناده عن أيب سعيد اخلدري‬:‫ ىل‬- 52
‫ ابلغة أعمارهم ما‬،‫ وكتب له من االجر مثل اجور عشرة من الصادقني يف عمرهم‬،‫أهل السماء واالرض ماله عند هللا من الكرامة‬
‫ ويكون من رفقائهم‬،‫ وحيشر معهم يف زمرهتم حىت يدخل اجلنة‬،‫ ويشفع يوم القيامة يف مثل ما يشفعون فيه‬،‫بلغت‬

By his chain, from Abu Saeed Al Khudry,

‘From the Prophet-saww having said: ‘One who Fasts two days of Rajab, the describer from the
inhabitants of the sky and the earth will not (be able to) describe what honours are there for
him in the Presence of Allah-azwj, and it would be written for him from the Recompense like
the Recompense of ten from the truthful ones during their lifetimes, whether their lives had
reached (adulthood) or not reached, he will interceded on the Day of Judgment regarding the
likes of what had interceded regarding him, and he would be gathered with them in their
group until he enters the Paradise, and become from their friends.

‫ وبعث يوم القيامة‬،‫ ومن صام من رجب مخسة أايم كان حقا على هللا عزوجل أن يرضيه يوم القيامة‬:- ‫وساق احلديث إىل أن قال‬
‫ووجهه كالقمر ليلة البدر‬

And he drove the Hadeeth until he-saww said: ‘And one who Fasts five days of Rajab would have
a right upon Allah-azwj Mighty and Majestic that He-azwj Pleases him on the Day of Judgment,
and Send him on the Day of Judgment and his face would be like the moon on the night of
the full moon’

‫ واعطي سوى‬،‫ ومن صام من رجب ستة أايم خرج من قربه ولوجهه نور يتاللؤ أشد بياضا من نور الشمس‬:- ‫ وساقه إىل أن قال‬-
- ‫ وبعث من اآلمنني حىت مير على الصراط بغري حساب‬،‫ذلك نورا يستضئ به أهل اجلمع يوم القيامة‬

And he drove the Hadeeth until he-saww said: ‘And one who Fasts six days of Rajab would come
out from his grave and there would be a light for his face shining intensely whiter than the
light of the sun, and he would be Given besides that a light illuminating with it the people of
the gathering on the Day of Judgment, and he would be Sent from the secured ones until he
passes over the Bridge without any Reckoning’.

‫ وال يصرف وجهه دون اجلنة وخرج‬،‫ ال إله إال هللا‬:‫ ومن صام من رجب تسعة أايم خرج من قربه وهو ينادي‬: - ‫وساقه إىل أن قال‬
،‫ وإن أدىن ما يعطى أن يدخل اجلنة بغري حساب‬،‫ هذا نيب مصطفى‬:‫من قربه ولوجهه نور يتاللؤ الهل اجلمع حىت يقولوا‬

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And he drove the Hadeeth until he-saww said: ‘And one who Fasts nine days of Rajab would
come out from his grave and he would be calling out, ‘There is no god except Allah -azwj’, and
his face will not turn away from the Paradise, and he would come out from his grave and there
would be a light for his face shining for the people of the gathering until they would be saying,
‘This is a Chose Prophet-as’. And the least of what he would be Given is that he would enter
the Paradise without any Reckoning.

‫ومن صام من رجب عشرة أايم جعل هللا له جناحني أخضرين منظومني ابلدر والياقوت يطري هبما على الصراط كالربق اخلاطف إىل‬
- ‫اجلنان‬

And one who Fasts ten days of Rajab, Allah-azwj would Make two green wings for him,
structured with the gems and the rubies, flying with these upon the Bridge like the bolt of
lightning, to the Gardens’.

،‫ ومن صام أحد عشر يوما من رجب مل يواف يوم القيامة عبد أفضل ثوااب منه إال من صام مثله أو زاد عليه‬:- ‫وساقه إىل أن قال‬

And he drove (the Hadeeth) until he-saww said: ‘And one who Fasts twenty-one days of Rajab,
no servant would achieve on the Day of Judgment any Rewards better than him except the
one who had Fasted like him, or increased upon it.

‫ لو دليت حلة منهما إىل‬،‫ومن صام من رجب اثىن عشر يوما كسي يوم القيامة حلتني خضراوين من سندس وإستربق حيرب هبما‬
،‫ ولصار الدنيا أطيب من ريح املسك‬،‫الدنيا الضاء ما بني شرقها وغرهبا‬

And one who Fasts twelve days would be clothed on the Day of Judgment with two green
garments of silk and brocade to be decorated with these. If one garment from it were to be
pointed towards the world, it would illuminate whatever is between its east and its west, and
the world would become aromatic from the smell of musk.

‫ومن صام من رجب ثالثة عشر يوما وضعت له يوم القيامة مائدة من ايقوت أخضر يف ظل العرش قوائمها من در أوسع من الدنيا‬
‫ فيأكل‬،‫ ال يشبه اللون اللون وال الريح الريح‬،‫ يف كل صفحة سبعون ألف لون من الطعام‬،‫ عليها صحاف الدر والياقوت‬،‫سبعني مرة‬
‫منها والناس يف شدة شديدة وكرب عظيم‬

And one who Fasts thirteen days of Rajab, there would be spread out for him on the Day of
Judgment, a table of green rubies in the shade of the Throne, its legs being of gems vaster
than the world seventy times, upon it being parchments of gems and rubies. In each
parchment would be seventy thousand varieties of foods, no variety resembling (another)
variety, nor the aroma to the aroma. So, he would be eating from it and the people would be
in severe difficulties and huge concern’.

‫ ومن صام من رجب مخسة عشر يوم وقف يوم القيامة موقف اآلمنني فال مير به ملك مقرب وال رسول‬:- ‫ وساقه إىل أن قال‬-
- ‫ طوابك أنت آمن مقرب مشرف مغبوط حمبور ساكن اجلنان‬:‫وال نيب إال قال‬

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And he drove (the Hadeeth) until he-saww said: ‘And one who Fasts fifteen days of Rajab would
pause on the Day of Judgment the pausing of the secured ones, so no Angel of Proximity
would pass by him nor a Rasool-as nor a Prophet-as except he-as would say: ‘Beatitude for you!
You are safe, one of Proximity, honoured, envied, joyful dweller of the Gardens’.

‫ ومن صام سبعة عشر يوما من رجب وضع له يوم القيامة على الصراط سبعون ألف مصباح من نور حىت مير‬:- ‫وساقه إىل أن قال‬
- ‫ تشيعه املالئكة ابلرتحيب والتسليم‬،‫على الصراط بنور تلك املصابيح إىل اجلنان‬

And he drove (the Hadeeth) until he-saww said: ‘And one who Fasts seventeen days of Rajab,
on the Day of Judgment there would be placed for him upon the Bridge, seventy thousand
lamps of light until he passes over the Bridge with the light of that lamp up to the Gardens,
being escorted by the Angels with the welcoming and the greeting’.

،‫ ومن صام من رجب أحدا و عشرين يوما شفع يوم القيامة يف مثل ربيعة ومضر كلهم أهل اخلطااي والذنوب‬:- ‫وساقه إىل أن قال‬
-

And he drove (the Hadeeth) until he-saww said: ‘And one who Fasts twenty-one days of Rajab,
would intercede on the Day of Judgment regarding the like of (the tribes of) Rabi’e and Muzar,
all of them being people of mistakes and sins’.

‫ بيد كل ملك منهم‬،‫ ومن صام من رجب مخسة وعشرين يوما فإنه إذا خرج من قربه تلقاه سبعون ألف ملك‬: - ‫وساقه إىل أن قال‬
،‫ اي ويل هللا النجا إىل ربك‬:‫ فيقولون‬،‫ ومعهم طرائف احللي واحللل‬،‫لواء من در وايقوت‬

And he drove (the Hadeeth) until he-saww said: ‘And one who Fasts twenty-five days of Rajab,
so when he comes out from his grave, seventy thousand Angels would meet him, in the hand
of each Angel from them would be a flag of gems and rubies, and with them would be a variety
of garments and ornaments, and they would be saying: ‘O friend of Allah-azwj! Hasten to your
Lord-azwj!’.

،‫فهو من أول الناس دخوال يف جنات عدن مع املقربني الذين رضي هللا عنهم ورضوا عنه ذلك هو الفوز العظيم‬

Thus, he would be the first of the people to be entering in the Gardens of Eden along with the
ones of Proximity, those Allah-azwj is Pleased from them and they are pleased from Him-azwj. It
is the great success.

‫ على رأس كل قصر خيمة محراء من‬،‫ومن صام من رجب ستة وعشرين يوما بىن هللا له يف ظل العرش مائة قصر من در وايقوت‬
.‫ يسكنها انعما والناس يف احلساب‬،‫حرير اجلنان‬

And one who Fasts twenty-six days of Rajab, Allah-azwj would Build for him in the shade of the
Throne, one hundred castles of gems and rubies. On top of each castle would be a red tent
from the silk of the Gardens. He will settle in it blissfully, and the people would (still) be in the
Reckoning’’.426 (in Ahadith it is recommended not to keep so may days of fast in a month, max

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three days as each fast is then given ten times reward so three fasts are liking fasting for the
whole of the month!)

‫ من وقر ذا شيبة يف االسالم آمنه هللا من‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ كا‬- 53
.‫فزع يوم القيامة‬

By his chain,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘One who honours the one with
old age for the sake of Al-Islam, Allah-azwj would Secure him from the panic of the Day of
Judgment’’.427

‫ من بر الناس وفاجرهم ؟‬:‫ قلت له‬،‫ من دفن يف احلرم أم من الفزع االكرب‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ كا‬- 54
.‫ من بر الناس وفاجرهم‬:‫قال‬

By his chain,

‘From Abu Abdullah-asws having said: ‘One who is buried in the Sanctuary (Harrum) would be
safe from the greatest panic’. I said to him-asws, ‘From the righteous people and their immoral
ones?’ He-asws said: ‘From the righteous people and their immoral ones’’.428

.‫ من مات يف طريق مكة ذاهبا أو جائيا أمن من الفزع االكرب يوم القيامة‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ كا‬- 55

By his chain,

‘From Abu Abdullah-asws having said: ‘One who dies one the way to Makkah, going or coming,
would be safe from the greatest panic on the Day of Judgment’’.429

.‫ من مات حمرما بعثه هللا ملبيا‬:‫ عن الصادق عليه السالم قال‬:‫ يه‬- 56

From Al-Sadiq-asws having said: ‘One who dies in Ihraam, Allah-azwj would Resurrect him calling
out Talbiyya’’.430

.‫ ومن مات بني احلرمني مل ينشر له ديوان‬،‫ من مات يف أحد احلرمني بعثه هللا من اآلمنني‬:‫ وقال عليه السالم‬- 57

And he-asws said: ‘One who dies in one of the two Sanctuaries (Harrums), Allah-azwj will
Resurrect him from the secured ones, and one who dies between the two Sanctuaries, the
Register (of deeds) would not be publicised for him’’.431

427
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 53
428
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 54
429
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 55
430
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 56
431
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‫ إان أنزلناه يف ليلة القدر سبع مرات أمن يوم‬:‫ من أتى قرب أخيه مث وضع يده على القرب وقرأ‬:‫ عن الرضا عليه السالم قال‬:‫ كا‬- 58
.‫الفزع االكرب‬

From Al-Reza-asws having said: ‘One who comes to the grave of his brother, then places his
hand upon the grave and recites: Surely We Revealed it during the Night of Pre-
determination [97:1] (Surah Al-Qadr), seven times, would be safe on the Day of the greatest
panic’’.432

.‫ من مقت نفسه دون الناس آمنه هللا من فزع يوم القيامة‬:‫ إبسناده عن النيب صلى هللا عليه وآله قال‬:‫ ل‬- 59

By his chain,

‘From the Prophet-saww having said: ‘One who averts (Nafs) his self from indulging the people
(to avoid worldly pleasures), Allah-azwj would Secure him from panic on the Day of
Judgment’’.433

‫ من عرضت له فاحشة أو شهوة فاجتنبها من خمافة هللا عزوجل حرم هللا عليه‬:‫ إبسناده عن النيب صلى هللا عليه وآله قال‬:‫ يه‬- 60
.‫النار وآمنه من الفزع االكرب‬

By his chain,

‘From the Prophet-saww having said: ‘One to whom presents an immorality or a lustful desire,
and he shuns it from fear of Allah-azwj Mighty and Majestic, Allah-azwj will Prohibit the Fire upon
him and Secure him from the greatest panic’’.434

‫ من محل أخاه على رحله بعثه هللا يوم القيامة إىل املوقف على انقة من‬:‫ إبسناده عن علي بن احلسني عليه السالم قال‬:‫ ثو‬- 61
.‫نوق اجلنة يباهي به املالئكة‬

By his chain,

‘From Ali-asws Bin Al-Husayn-asws having said: ‘One who carries his brother upon his ride, Allah-
azwj will Resurrect him on the Day of Judgment to the pausing upon a she-camel from the she-

camels of the Paradise, the Angels would be boasting with him’’.435

.‫ من كظم غيظا وهو يقدر على إمضائه حشا هللا قلبه أمنا وإمياان يوم القيامة‬:‫ قال أ بو جعفر عليه السالم‬:‫ فس‬- 62

Abu Ja’far-asws said: ‘One who swallows anger and he is able upon implementing it, Allah -azwj
would Cram his heart with safety and Eman on the Day of Judgment’’.436

432
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 58
433
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 59
434
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 60
435
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 61
436
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‫ ما من عمل يوضع يف ميزان امرء يوم‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن علي بن احلسني عليهما السالم قال‬:‫ كا‬- 63
.‫القيامة أفضل من حسن اخللق‬

From Ali-asws Bin Al-Husayn-asws having said: ‘Rasool-Allah-saww said: ‘There is none from a deed
placed in the scale of a person on the Day of Judgment, more superior than the good
manners’’.437

‫ أطولكم‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم عن أيب ذر رضي هللا عنه قال‬،‫ عن أيب عبد هللا‬:‫ ىل‬- 64
.‫قنوات يف دار الدنيا أطولكم راحة يوم القيامة يف املوقف‬

From Abu Abdullah-asws, from his-asws forefathers-asws, from Abu Zarr-ra having said: ‘Rasool-
Allah-saww said: ‘The longest of you in contentment in the house of the world would be the
longest of you in rest on the Day of Judgment in the pausing’’.438

‫ أقربكم غدا مين يف املوقف أصدقكم‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ عن الصادق‬:‫ ىل‬- 65
.‫ وأقربكم من الناس‬،‫ وأحسنكم خلقا‬،‫ وأوفاكم ابلعهد‬،‫ وآداكم لالمانة‬،‫للحديث‬

From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The
nearest of you from me-saww tomorrow in the pausing would be the most ratifying of you of
the Hadeeth, and fulfilling of you of the entrustment, and the most loyal of you with the
Covenant, and the best of you in mannerisms, and the nearest of you from the people’’.439

.‫ من ارتبط فرسا يف سبيل هللا كان علفه وروثه وشرابه يف ميزانه يوم القيامة‬:‫ عن النيب صلى هللا عليه وآله قال‬:‫ ما‬- 66

From the Prophet-saww having said: ‘One who ties up (equips) a horse in the Way of Allah-azwj,
it fodders, and its dung, and its drink would be in his scale on the Day of Judgment’’.440

‫ سبحان هللا و احلمد هللا وال إله إال هللا‬:‫ قولوا‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 67
.‫ وهن الباقيات الصاحلات‬،‫ فإهنن أيتني يوم القيامة هلن مقدمات ومؤخرات ومعقبات‬،‫وهللا أكرب‬

From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Be saying, ‘Glory be to Allah-azwj,
and there is no god except Allah-azwj, and Allah-azwj is the Greatest’, for these (phrases) would
be coming on the Day of Judgment having precedings, and delays, and consequences for
these, and these are the everlasting righteous works [19:76]’’.441

‫ أال بشر املشائني يف الظلمات إىل املساجد ابلنور الساطع‬:‫ عن النيب صلى هللا عليه وآله‬،‫ عن أيب عبد هللا عليه السالم‬:‫ ثو‬- 68
.‫يوم القيامة‬

437
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 63
438
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 64
439
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 65
440
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 66
441
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From Abu Abdullah-asws, from the Prophet-saww: ‘Indeed! Give glad tidings to the walkers in the
darkness to the Masjids, of the shining light on the Day of Judgment!’’442

.‫ أطول الناس أعناقا يوم القيامة املؤذنون‬:‫ عن أيب عبد هللا عليه السالم قال‬:‫ ثو‬- 69

From Abu Abdullah-asws having said: ‘The people of the longest necks on the Day of Judgment
would be the Muezzins (Proclaimers of the calls to Salat)’’.443

‫ إذا سجد أحدكم فليباشر بكفيه االرض لعل هللا يصرف عنه الغل يوم القيامة‬:‫ عن أمري املؤمنني عليه السالم قال‬:‫ ثو‬- 70

From Amir Al-Momineen-asws having said: ‘When one of you performs Sajdah, then let him
apply with his hands to the ground, perhaps Allah -azwj would Turn away the fetters (chains)
from him on the Day of Judgment’’.444

‫ جلوس على كراسي‬،‫ ورايشهم من نور‬،‫ يبعث قوم حتت ظل العرش وجوههم من نور‬:‫ عن أيب جعفر عليه السالم قال‬:‫ ثو‬- 71
،‫من نور‬

From Abu Ja’far-asws having said: ‘A people would be Resurrected beneath the shadow of the
Throne, their faces would be of light, and their apparels would be of light, sitting upon chairs
of light’.

،‫ أن ليس هؤالء أبنبياء‬:‫ هؤالء أنبياء ؟ فينادي مناد من حتت العرش‬:‫قال فتشرف هلم اخلالئق فيقولون‬

He-asws said, ‘The creatures would face towards them and they would be saying, ‘Are they
Prophets-as?’ A Caller would Call out from beneath the Throne: “They aren’t Prophets-as”.

‫ ولكن هؤالء قوم كانوا ييسرون على املؤمنني‬،‫ أن ليس هؤالء شهداء‬:‫ هؤالء شهداء ؟ فينادي مناد من حتت العرش‬:‫ فيقولون‬:‫قال‬
.‫(على املعسر خ ل) وينظرون املعسر حىت ييسر‬

He-asws said: ‘They would be saying, ‘Are they martyrs?’ A Caller would Call out from beneath
the Throne: “They aren’t martyrs, but they are a people who were making the Momineen to
be cheerful, and they were respiting the insolvent until he was affluent’’.445

‫ أان عند امليزان يوم القيامة فمن ثقلت سيئاته على حسناته جئت ابلصالة علي حىت‬:‫ عن النيب صلى هللا عليه وآله قال‬:‫ ثو‬- 72
.‫أثقل هبا حسناته‬

442
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 68
443
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 69
444
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 70
445
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From the Prophet-saww having said: ‘I-saww would be by the scale on the Day of Judgment, so
the one whose evil deeds would be heavier over his good deeds, I-saww will come with the
Salawat upon me-saww until I-saww cause his good deeds to be heavier by it’’.446

‫ من وقر مسجدا لقى هللا يوم‬:‫ عن علي صلوات هللا عليه قال‬،‫ عن أيب عبد هللا عليه السالم عن أبيه عليهما السالم‬:‫ سن‬- 73
.‫ وأعطاه كتابه بيمينه‬،‫يلقاه ضاحكا مستبشرا‬

From Abu Abdullah-asws, from his-asws father-asws, from Ali-asws having said: ‘One who honours a
Masjid would meet Allah-azwj on the Day he meets Him-azwj, laughing, joyful, and would be
Given his book in his right hand’’.447

‫ ومن فرحه فرحه‬،‫ من قبل ولده كتب هللا له حسنة‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب عبد هللا عليه السالم قال‬:‫ كا‬- 74
.‫ ومن علمه القرآن دعي ابالبوين فكسيا حلتني يضئ من نورمها وجوه أهل اجلنة‬،‫هللا يوم القيامة‬

From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘One who kisses his child, Allah-azwj
would Write one good deed for him, and one who makes him happy, Allah -azwj would Make
him happy on the Day of Judgment, and one who teaches him the Quran would be called with
the two fathers (Muhammad-saww and Ali-asws), and they-asws would clothe him with two
garments, illuminating from their Light the faces of the inhabitants of the Paradise’’.448

‫ عن أخيه موسى‬،‫ عن أبيه‬،‫ عن جده احلسني بن إسحاق بن جعفر‬،‫ عن أمحد بن حممد العلوي‬،‫ عن أيب املفضل‬،‫ مجاعة‬:‫ ما‬- 75
:‫ يعري هللا عزوجل عبدا من عباده يوم القيامة فيقول‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ عن علي عليهم السالم‬،‫ عن آابئه‬،‫بن جعفر‬
‫عبدي ما منعك إذا مرضت أن تعودين ؟‬

A group, from Abu Al Mufazzal, from Ahmad Bin Muhammad Al Alawy, from his grandfather Al Husayn Bin Is’haq
Bin Ja’far, from his father,

‘From his brother-asws Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws, from Ali-asws, from
the Prophet-saww having said: ‘Allah-azwj will fault a servant from His-azwj servants on the Day of
Judgment Saying: “My-azwj servant! What prevented you, when I-azwj was sick, from Consoling
Me-azwj?”

،‫ سبحانك سبحانك أنت رب العباد ال أتمل وال مترض‬:‫فيقول‬

He would say, ‘Glory be to You-azwj! Glory be to You-azwj! You-azwj are the Lord-azwj of the
servants! You-azwj neither fall ill nor have an illness!’

‫ وذلك من كرامة‬،‫ مث لتكفلت حبوائجك فقضيتها لك‬،‫ وعزيت وجاليل لوعدته لوجدتين عنده‬،‫ مرض أخوك املؤمن فلم تعده‬:‫فيقول‬
.‫عبدي املؤمن وأان الرمحن الرحيم‬

446
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 72
447
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 73
448
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He-azwj will Say: “Your Momin brother was sick but you did not console him. By My -azwj Might
and My-azwj Majesty, had you consoled him you would have found Me-azwj in his presence, then
I-azwj would have Taken the responsibility of your needs and Fulfilled these for you, and that is
from the honour of My-azwj Momin servant, and I-azwj am the Beneficent, the Merciful!”’449

‫ عن‬،‫ عن عبد الرمحن بن كثري‬،‫ عن علي بن حسان‬،‫ وحممد بن عبد هللا‬،‫ عن ابن اورمة‬،‫ عن املعلى‬،‫ احلسني بن حممد‬:‫ كا‬- 76
‫ اي أاب عبد هللا أال اخربك‬:‫ دخل أبو عبد هللا اجلديل على أمري املؤمنني عليه السالم فقال‬:‫ عن أبيه عليهما السالم قال‬،‫أيب عبد هللا‬
‫ " من جاء ابحلسنة فله خري منها وهم من فزع يومئذ آمنون ومن جاء ابلسيئة فكبت وجوههم يف النار هل جتزون‬:‫بقول هللا عزوجل‬
‫إال ما كنتم تعملون " ؟‬

Al-Husayn Bin Muhammad, from Moalla Bin Muhammad, from Muhammad Bin Awrama and Muhammad Bin
Abdullah, from Ali Bin Hassan, from Abdul Rahman Bin Kaseer,

‘From Abu Abdullah-asws having said: ‘Abu Ja’far-asws said: ‘Abu Abdullah Al-Jadly came over to
Amir Al-Momineen-asws, so he-asws said: ‘O Abu Abdullah! Shall I-asws inform you with the Words
of Allah-azwj Mighty and Majestic: One who comes with the good deed, for him would be
better than it, and they would be secure from the panic of that Day [27:89] And one who
comes with the evil deed, they would be thrown upon their faces into the Fire. Will you be
Recompensed except for what you had been doing? [27:90]’.

‫ مث‬،‫ والسيئة إنكار الوالية وبغضنا أهل البيت‬،‫ احلسنة معرفة الوالية وحبنا أهل البيت‬:‫ فقال‬،‫ بلى اي أمري املؤمنني جعلت فداك‬:‫قال‬
.‫قرأ عليه هذه اآلية‬

He said, ‘Yes, O Amir Al-Momineen-asws, may I be sacrificed for you-asws’. So he-asws said: ‘The
good deeds the recognition of the Wilayah and our-asws love of the People-asws of the
Household, and the evil deed is the denial of the Wilayah and us-asws, hatred of the People-asws
of the Household’. Then he-asws recited these Verses’’.450

.‫ عن أيب عبد هللا اجلديل مثله‬،‫ عن أيب داود‬،‫ عن فضيل الرسان‬،‫ عن ابن محيد‬،‫ ابن فضال‬:‫ سن‬- 77

Ibn Fazal, from Ibn Hameed, from Fazeyl Al Rasan, from Abu Dawood, from Abu Abdullah Al Jadly – similar to
it.

.‫ عن أيب عبد هللا عليه السالم مثله‬،‫ حممد بن القاسم بن عبيد رفعه‬:‫فر‬

Muhammad Bin Al Qasim Bin Ubeyd, raising it,

‘From Abu Abdullah-asws – similar to it’’.451

449
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 75
450
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 76
451
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‫ وجعله هللا‬،‫ من قرأ القرآن وهو شاب مؤمن اختلط القرآن بلحمه ودمه‬:‫ إبسناده عن أيب عبد هللا عليه السالم قال‬:‫ كا‬- 78
‫ اي رب إن كل عامل قد أصاب أجر عمله غري‬:‫ فيقول‬،‫ وكان القرآن حجيجا عنه يوم القيامة‬،‫عزوجل مع السفرة الكرام الربرة‬
،‫ فبلغ به أكرم عطائك‬،‫عاملي‬

By his chain,

‘From Abu Abdullah-asws having said: ‘The one who recites the Quran and he is a Momin youth,
the Quran would blend with his flesh and his blood, and Allah -azwj Mighty and Majestic would
Make him to be with the Ambassadors (Mursil Prophets-as), the honourable, the righteous;
and it would be so that the Quran would be concerned about him on the Day of Judgment,
saying: ‘O Lord-azwj! Every worker has attained a Recompense apart from my worker, therefore
let him reach the most prestigious of Your-azwj Gifts’.

:‫ هل أرضيناك فيه ؟ فيقول القرآن‬:‫ مث يقال له‬،‫ ويوضع على رأسه اتج الكرامة‬،‫ فيكسوه هللا العزيز اجلبار حلتني من حلل اجلنة‬:‫قال‬
،‫ واخللد بيساره‬،‫ فيعطى االمن بيمينه‬،‫اي رب قد كنت أرغب له فيما هو أفضل من هذا‬

He-asws said: ‘So Allah-azwj the Mighty, the Compeller would Clothe him with two garments of
the Paradise and Place a crown of honour upon his head. Then He-azwj would Say to him (The
Quran): “Have I please you with regards to him?” So, the Quran would be saying: ‘O Lord-azwj!
I used to wish for him regarding what is superior than this, therefore Grant the (deed of)
security in his right hand, and the (deed of) eternal life in his left hand’.

،‫ نعم‬:‫ هل بلغناك وأرضيناك ؟ فيقول‬:‫ مث يقال له‬،‫ اقرء واصعد درجة‬:‫ فيقال له‬،‫مث يدخل اجلنة‬

Then he would enter the Paradise, so it would be said to him: ‘Recite and ascend a level’. Then
He-azwj would Say to him: “Have We-azwj Made him reach it and Please you?” So, he (the Quran)
would be saying: ‘Yes’.

.‫ ومن قرأ كثريا أو تعاهده مبشقة من شدة حفظه أعطاه هللا عزوجل أجر هذا مرتني‬:‫قال‬

He-asws said: ‘And the one who recites it a lot and approaches it with laboriousness (difficulty)
from the difficulties of memorising it, Allah-azwj Mighty and Majestic would Give him the
Recompense of this, twice’’.452

‫ اي رب هذا‬:‫ إن قراءة القرآن أييت يوم القيامة ابلرجل الشاحب يقول لربه عزوجل‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ م‬- 79
،‫ فكن عند ظين فيك وظنه‬،‫ وفسحت يف مغفرتك أمله‬،‫ وقويت يف رمحتك طمعه‬،‫ وأسهرت ليلة‬،‫أظمأت هناره‬

Rasool-Allah-saww said: ‘And that is, that the Quran will come on the Day of Judgment with a
pale man, saying to its Lord-azwj: ‘O Lord-azwj! This man was thirsty during his day, and held vigil
during his night, and strengthened his greed regarding Your-azwj Mercy, and widened his work

452
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regarding Your-azwj Forgiveness, so be upon my thoughts – regarding You-azwj – and his

thoughts.

،‫ واكسوا والديه حلة ال تقوم هلا الدنيا مبا فيها‬،‫ وأقرنوه أبزواجه من احلور العني‬،‫ واخللد بشماله‬،‫ اعطوه امللك بيمينه‬:‫فيقول هللا تعاىل‬

Allah-azwj the Exalted would be Saying: “Grant him the kingdom in his right hand, and the
eternal life in his left hand, and congratulate him with his wives from the maiden Houries, and
clothe his parents in such ornaments which cannot be equated for it by the world and what
is in it”.

‫ اي ربنا أىن لنا هذه ومل تبلغها أعمالنا ؟ فيقول هللا‬:‫ فيقوالن‬،‫ وينظران إىل أنفسهما فيعجبان منها‬،‫فينظر إليهما اخلالئق فيعظموهنما‬
‫ ومل يتفكر يف مثله املتفكرون‬،‫ ومل يسمع مبثله السامعون‬،‫ ومع هذا اتج الكرامة مل ير مثله الراؤون‬:‫عزوجل‬

So, the creatures will look at them both and they would revere them both, and they (parents)
would be looking at their own selves and they would be astounded from it and they would be
saying, ‘O our Lord-azwj! Currently this is for us and our deeds have not reached it (to deserve
this)?’ So Allah-azwj the Exalted would be Saying: “And along with this, (Give them) a crown of
prestige, such that no beholder has seen the like of it, nor the listeners have heard the like of
it, nor the thinkers have thought of the like of it”.

،‫ وبرايضتكما إايه على حممد رسول هللا وعلي ويل هللا‬،‫ وبتصيري كما إايه بدين االسالم‬،‫ هذا بتعليمكما ولدكما القرآن‬:‫فيقال‬
‫ وإن كان مابني الثرى إىل العرش‬،‫ الهنما اللذين ال يقبل هللا الحد عمال إال بواليتهما ومعاداة أعدائهما‬،‫وتفقيهكما إايه بفقههما‬
،‫ذهبا يتصدق به يف سبيل هللا‬

So it would be said, ‘This is due to your teaching your son the Quran both of you visioning him
with the Religion of Al-Islam, and both your pleasure of him being upon the love of
Muhammad-saww Rasool-saww of Allah-azwj, and Ali-asws Guardian of Allah-azwj, your giving him the
understanding of them-asws, because they-asws are those, Allah-azwj will not be Accepting a deed
for anyone except by their-asws Wilayah and the enmity to their-asws enemies, and even if it was
filled, what is between the earth to the Throne by gold, given in charity in the Way of Allah -
azwj.

.‫فتلك البشارات اليت تبشرون هبا‬

So, these are the glad tidings which he would be given with’’.453

453
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 15 H 79

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* )‫ وسائر الشهداء يف القيامة‬،‫ وانطاق اجلوارح‬،‫) * (تطاير الكتب‬16 ‫(ابب‬

CHAPTER 16 – THE SPREAD OF THE BOOKS, AND THE

SPEAKING OF THE LIMBS, AND THE REST OF THE
TESTIMONIES DURING THE DAY OF JUDGMENT
‫ " فكيف إذا جئنا من كل امة بشهيد وجئنا بك على هؤالء شهيدا‬4 " ‫ النساء‬،‫االايت‬

The Verses – (Surah) Al Nisaa: So how will it be, when We Come with a witness from every
community, and We Come with you as a witness upon them? [4:41]

.42 - 41 ‫* يومئذ يود الذين كفروا وعصوا الرسول لو تسوى هبم االرض وال يكتمون هللا حديثا‬

On that Day will those who committed Kufr and disobeyed the Rasool, would desire if only
the earth could be levelled with them, and they shall not be (able to) conceal any facts from
Allah [4:42]

84 ‫ " ويوم نبعث من كل امة شهيدا مث ال يؤذن للذين كفروا وال هم يستعتبون‬16 " ‫النحل‬

(Surah) Al Nahl: And on the Day when We will Send a witness from every community, then
those who are committing Kufr will neither be Permitted (excuses) nor would they be
(Permitted) to make amends [16:84]

.89 ‫ ويوم نبعث يف كل امة شهيدا عليهم من أنفسهم وجئنا بك شهيدا على هؤالء‬:" ‫" وقال تعاىل‬

And on the Day, We will Send into every community a witness upon them from themselves,
and We shall Come with you as a witness upon these (witnesses). [16:89]

‫ " وكل إنسان ألزمناه طائره يف عنقه وخنرج له يوم القيمة كتااب يلقيه منشورا‬17 " ‫االسراء‬

(Surah) Al Asra’a: And every human, We Fastened to him his fate in his neck, and We will
Bring out a Book for him on the Day of Judgment which he will find it spread out [17:13]

14 - 13 ‫* اقرء كتابك كفى بنفسك اليوم حسيبا‬

Read your book! Your own self will suffice against you today as a reckoner [17:14]

.26 ‫ إن السمع والبصر والفؤاد كل اولئك كان عنه مسئوال‬:" ‫" وقال تعاىل‬

And the Exalted will Say: And give to the one with kinship his right, and (to) the needy, and
the wayfarer, and do not squander wastefully [17:26]

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.78 ‫ " ليكون الرسول شهيدا عليكم وتكونوا شهداء على الناس‬22 " ‫احلج‬

(Surah) Al Hajj: And regarding this, the Rasool happens to be a witness upon you, and you
happen to be witnesses upon the people. [22:78]

‫ " وهلم عذاب عظيم * يوم تشهد عليهم ألسنتهم وأيديهم وأرجهلم مبا كانوا يعملون‬24 " ‫النور‬

(Surah) Al Noor: and for them is a grievous Punishment [24:23] On the Day, their tongues
will testify against them, and their hands, and their legs, with what they had been doing
[24:24]

.25 - 23 ‫* يومئذ يوفيهم هللا دينهم احلق ويعلمون أن هللا هو احلق املبني‬

On that day Allah will Fulfil them, their Religion, the Truth, and they will come to know that
Allah, He is the Manifest Truth [24:25]

.65 ‫ " اليوم خنتم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم مبا كانوا يكسبون‬36 " ‫يس‬

(Surah) Yaseen: On the Day We shall Seal upon their mouths and Cause their hands to speak
to us, and their legs would testify with what they had been earning [36:65]

‫ " ويوم حيشر أعداء هللا إىل النار فهم يوزعون‬41 " ‫السجدة‬

And on the Day the enemies of Allah shall be herded to the Fire, so they would be assembled
[41:19]

‫* حىت إذا ما جاءوها شهد عليهم مسعهم وأبصارهم وجلودهم مبا كانوا يعملون‬

Until when they come to it, their ears and their eyes and their skins shall testify against
them with what they had been doing [41:20]

‫* وقالوا جللودهم مل شهدمت علينا قالوا أنطقنا هللا الذي أنطق كل شئ وهو خلقكم أول مرة وإليه ترجعون‬

And they would say to their skins, ‘Why did you testify against us?’ These would say, ‘Allah
Made us to speak, the One Who Makes all things to speak, and He Created you the first
time, and to Him you will be returning’ [41:21]

‫* وما كنتم تسترتون أن يشهد عليكم مسعكم وال أبصاركم وال جلودكم ولكن ظننتم أن هللا ال يعلم كثريا مما تعملون‬

And you were not veiling yourselves that (one day) your ears, and your eyes, and your skins
would be testifying against you. But, you thought that Allah does not know most of what
you are doing [41:22]

‫* وذلكم ظنكم الذي ظننتم بربكم أرديكم فأصبحتم من اخلاسرين‬

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And those were your thoughts which you thought about your Lord, ruining you, so have
become from the losers [41:23]

.24 - 19 ‫* فإن يصربوا فالنار مثوى هلم وإن يستعتبوا فما هم من املعتبني‬

Then if they bear patiently, then the Fire is the abode for them, and if they seek favours,
then they would not be the Favoured ones [41:24]

‫ خريه وشره معه‬:‫ " وكل إنسان ألزمناه طائره يف عنقه " يقول‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ يف رواية أيب اجلارود‬:‫ فس‬- 1
.‫حيث كان ال يستطيع فراقه حىت يعطى كتابه يوم القيامة مبا عمل‬

In a report of Abu Al Jaroud,

‘From Abu Ja’far-asws regarding His-azwj Words: And every human, We Fastened to him his fate
in his neck, and We will Bring out a Book for him on the Day of Judgment which he will find
it spread out [17:13]: ‘He-azwj is saying: “His good and his evil would be with him wherever he
may be, not being able to separate from it until he is Given his book on the Day of Judgment
with what he had done’’.454

.‫ صحف االعمال‬:‫ " وإذا الصحف نشرت " قال‬:‫ علي بن إبراهيم يف قوله‬:‫ قال‬:‫ فس‬- 2

Ali Bin Ibrahim said regarding His-azwj Words: And when the books are published [81:10]. He
said, ‘Books of the deeds’’.455 (P.s. – This is not a Hadeeth)

‫ إذا مجع هللا اخللق يوم القيامة دفع إىل‬:‫ " مبا كانوا يكسبون " قال‬:‫ " اليوم خنتم على أفواههم وتكلمنا أيديهم " إىل قوله‬:‫ فس‬- 3
،‫كل إنسان كتابه فينظرون فيه فينكرون أهنم عملوا من ذلك شيئا‬

On the Day We shall Seal upon their mouths and Cause their hands to speak to us, and their
legs would testify with what they had been earning [36:65]. He said, ‘When Allah-azwj Gathers
the people on the Day of Judgment, He-azwj would Hand over to every human being, his book,
and they would be looking into it and be denying that they had done anything from that.

‫ " يوم يبعثهم‬:‫ وهو قوله‬،‫ مث حيلفون أهنم مل يعملوا من ذلك شيئا‬،‫ اي رب مالئكتك يشهدون لك‬:‫فيشهد عليهم املالئكة فيقولون‬
.‫هللا مجيعا فيحلفون له كما حيلفون لكم " فإذا فعلوا ذلك ختم على ألسنتهم وينطق جوارحهم مبا كانوا يكسبون‬

Then the Angels would testify against them saying: ‘O Lord-azwj! Your-azwj Angels are testifying
for You-azwj’. Then they would be swearing that they did not do anything from that, and it is in
His-azwj Words: On the Day Allah would Resurrect them all, so they will swear to Him as they
have been swearing to you all, [58:18]. When they do that, He-azwj would Seal upon their

454
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 1
455
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 2

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tongues and their limbs would speak with what they had been earning’’.456 (P.s. – This is not
a Hadeeth)

‫ حىت إذا ما جاءوها شهد عليهم مسعهم وأبصارهم وجلودهم مبا كانوا يعملون " فإهنا نزلت يف قوم يعرض عليهم أعماهلم‬:‫ فس‬- 4
.‫ فيشهد عليهم املالئكة الذين كتبوا عليهم أعماهلم‬،‫ ما عملنا منها شيئا‬:‫فينكروهنا فيقولون‬

Until when they come to it, their ears and their eyes and their skins shall testify against
them with what they had been doing [41:20]. It was Revealed regarding a people to whom
their deeds would be presented but they will be denying it and they would be saying, ‘We did
not do anything from it’. So, the Angels will testify against them, those who had written their
deeds upon them. (P.s. – This paragraph is not a Hadeeth)

‫ وهو قول‬،‫ مث حيلفون ابهلل ما فعلوا من ذلك شيئا‬،‫ اي رب هؤالء مالئكتك يشهدون لك‬:‫ فيقولون هلل‬:‫فقال الصادق عليه السالم‬
،‫ " يوم يبعثهم هللا مجيعا فيحلفون له كما حيلفون لكم " وهم الذين غصبوا أمري املؤمنني‬:‫هللا‬

Al-Sadiq-asws said: ‘They would be saying to Allah-azwj, ‘O Lord-azwj! They are Your-azwj Angels
testifying for You-azwj’, and it is the Words of Allah-azwj: On the Day Allah would Resurrect them
all, so they will swear to Him as they have been swearing to you all, [58:18], and they are
those who usurped Amir Al-Momineen-asws.

،‫ ويشهد البصر مبا نظر به إىل ما حرم هللا‬،‫فعند ذلك خيتم هللا على ألسنتهم وينطق جوارحهم فيشهد السمع مبا مسع مما حرم هللا‬
،‫ وتشهد الفرج مبا ارتكبت مما حرم هللا‬،‫ وتشهد الرجالن مبا سعتا مما حرم هللا‬،‫وتشهد اليدان مبا أخذات‬

Thus, during that, Allah-azwj would Seal upon their tongues and their limbs will be speaking.
The ears would testify with what they had heard from the Prohibitions of Allah -azwj, and the
eyes would testify with what they had looked at to what Allah-azwj had prohibited, and the two
hands will testify with what they had taken, and the two legs will testify with what they had
striven with from what Allah-azwj had Prohibited, and the private parts would testify with what
they had been indulged in from what Allah-azwj Prohibited.

‫ " أنطقنا هللا الذي أنطق كل شئ وهو خلقكم أول مرة‬:‫ " مل شهدمت علينا " فيقولون‬:‫مث أنطق هللا ألسنتهم فيقولون هم جللودهم‬
‫وإليه ترجعون و ما كنتم تسترتون " أي من هللا " أن يشهد عليكم مسعكم وال أبصاركم وال جلودكم " واجللود الفروج " ولكن ظننتم‬
." ‫أن هللا ال يعلم كثريا مما تعملون‬

Then Allah-azwj will Case their tongues to speak and they would be saying to their skins, ‘And
they would say to their skins, ‘Why did you testify against us?’ These would say, ‘Allah Made
us to speak, the One Who Makes all things to speak, and He Created you the first time, and
to Him you will be returning’ [41:21] And you were not veiling yourselves – i.e., from Allah-
azwj, that (one day) your ears, and your eyes, and your skins would be testifying against you

456
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– and the skins are the private parts, But, you thought that Allah does not know most of
what you are doing [41:22]’’.457

‫ جيتمعون يف موطن يستنطق فيه‬:‫ قال علي بن أيب طالب عليه السالم يف صفة يوم القيامة‬:‫ عن أيب معمر السعدي قال‬:‫ شى‬- 5
،‫مجيع اخللق فال يتكلم أحد إال من أذن له الرمحن وقال صوااب‬

From Abu Ma’mar Al Sady who said,

‘Ali-asws Bin Abu Talib-asws said in describing the Day of Judgment: ‘They would be gathering in
a place in which the entirety of the people would (be able to) speak, but no one will speak
except one the Beneficent Permits for him, and speaks the correct thing [78:38].

" ‫ " فكيف إذا جئنا من كل امة بشهيد وجئنا بك على هؤالء شهيدا‬:‫فيقام الرسل فيسأل فذلك قوله حملمد صلى هللا عليه وآله‬
.‫ والشهداء هم الرسل عليهم السالم‬،‫وهو الشهيد على الشهداء‬

The Rasool-saww would stand, and that is His-azwj Word to Muhammad-saww: ‘So how will it be,
when We Come with a witness from every community, and We Come with you as a witness
upon them? [4:41], and he-saww is the witness upon the witnesses, and the witnesses, they-as
are the Rasools-as’’.458

‫ قال أمري املؤمنني عليه السالم يف خطبة يصف هول يوم‬:‫ عن جده قال‬،‫ عن جعفر بن حممد‬،‫ عن مسعدة بن صدقة‬:‫ شى‬- 6
.‫ ونطقت اجللود مبا عملوا فال يكتمون هللا حديثا‬،‫ وشهدت االرجل‬،‫ وقد تكلمت االيدي‬،‫ ختم على االفواه فال تكلم‬،‫القيامة‬

From Mas’ada Bin Sadaqa,

‘From Ja’far-asws Bin Muhammad-asws, from his-asws grandfather-asws having said: ‘Amir Al-
Momineen-asws said in a sermon describing the horrors of the Day of Judgment: ‘There would
be a seal upon their mouths, so they will not (be able to) speak, and their hands will speak,
and the legs will testify, and the skins would testify with what they had done and they shall
not be (able to) conceal any facts from Allah [4:42]’’.459

‫ فقال‬،‫ اي أمري املؤمنني إين شككت يف كتاب هللا املنزل‬:‫ أيت عليا عليه السالم رجل فقال‬:‫ عن أيب معمر السعدي قال‬:‫ شى‬- 7
‫ الين وجدت الكتاب يكذب بعضه بعضا‬:‫ ثكلتك امك وكيف شككت يف كتاب هللا املنزل ؟ فقال له الرجل‬:‫له علي عليه السالم‬
،‫ فهات الذي شككت فيه‬:‫ قال‬،‫وينقض بعضه بعضا‬

From Abu Ma’mar Al Sady who said,

‘A man came to Ali-asws and he said, ‘O Amir Al-Momineen-asws! I am doubting in the Revealed
Book of Allah-azwj’. So, Ali-asws said to him: ‘May you mother be bereaved of you! And how can
you doubt in the Revealed Book of Allah-azwj?’ The man said to him-asws, ‘Because I find in the

457
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 4
458
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 5
459
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 6

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Book, part of it belying a part, part of it breaking a part’. He-asws said: ‘Then present that which
you are doubting in’.

" :‫ " يوم يقوم الروح واملالئكة صفا ال يتكلمون إال من أذن له الرمحن وقال صوااب " و يقول حيث استنطقوا‬:‫ الن هللا يقول‬:‫فقال‬
" ‫قالوا وهللا ربنا ما كنا مشركني‬

He said, ‘Because Allah-azwj is Saying, ‘A Day on which the Spirit and the Angels would be
standing in rows, not speaking except one the Beneficent Permits for him, and speaks the
correct thing [78:38], and He-azwj is Saying where they would be speaking: ‘By Allah, our Lord!
We were not associators’ [6:23].

‫ " ال ختتصموا‬:‫ " إن ذلك حلق ختاصم أهل النار " و يقول‬:‫ " يوم القيامة يكفر بعضكم ببعض ويلعن بعضكم بعضا " ويقول‬:‫ويقول‬
" ‫ " اليوم خنتم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم مبا كانوا يكسبون‬:‫لدي " ويقول‬

And He-azwj is Saying: Then, on the Day of Judgment, some of you would be denying others
and would be cursing each other [29:25]. And He-azwj is Saying: Indeed, that is the Truth –
wrangling of the inhabitants of the Fire [38:64]. And He-azwj would be Saying “Do not quarrel
in My Presence [50:28]. On the Day We shall Seal upon their mouths and Cause their hands
to speak to us, and their legs would testify with what they had been earning [36:65].

‫ فأىن‬،‫ ومرة ال يتكلمون إال من أذن له الرمحن وقال صوااب‬،‫ ومرة ينطق اجللود وااليدي واالرجل‬،‫فمرة يتكلمون ومرة ال يتكلمون‬
‫ذلك اي أمري املؤمنني ؟‬

Sometimes they would be speaking and sometimes they would not be speaking, and
sometime the skins and the hands and the legs would be speaking, and sometimes they would
not be speaking except one the Beneficent permits for him and says the correct thing. So, why
is that so, O Amir Al-Momineen-asws?’

‫ فجمع هللا‬،‫ إن ذلك ليس يف موطن واحد هي يف مواطن يف ذلك اليوم الذي مقداره مخسون ألف سنة‬:‫فقال له علي عليه السالم‬
‫ اولئك الذين بدت منهم الطاعة من‬،‫اخلالئق يف ذلك اليوم يف موطن يتعارفون فيه فيكلم بعضهم بعضا ويستغفر بعضهم لبعض‬
،‫الرسل واالتباع وتعاونوا على الرب والتقوى يف دار الدنيا‬

He-asws said to him: ‘(All) that isn’t in one place. It would be in places during that Day the
measurement of which is of fifty thousand years. Allah-azwj will Gather the creatures during
that day in a place, they would be introduced in it, so, some of them would speak to each
other, and some of them would seek Forgiveness for others. They are those from whom the
obedience to the Rasools-as had appeared from them, and they assisted each other upon the
righteousness and the piety in the house of the world.

‫ واملستكربون‬،‫ الذين بدت منهم املعاصي يف دار الدنيا وتعاونوا على الظلم و العدوان يف دار الدنيا‬،‫ويلعن أهل املعاصي بعضهم بعضا‬
،‫منهم واملستضعفون يلعن بعضهم بعضا ويكفر بعضهم بعضا‬

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And the disobedient people will curse each other, those from whom the disobedience had
appeared in the house of the world, and they assisted each other upon the injustices and the
aggression in the house of the world, and the arrogant ones from them and the weak ones
will curse each other and deny each other.

‫ " يوم يفر املرء من أخيه وامه وأبيه وصاحبته وبنيه " إذا تعاونوا على الظلم‬:‫مث جيمعون يف موطن يفر بعضهم من بعض وذلك قوله‬
" ‫والعدوان يف دار الدنيا " لكل امرئ منهم يومئذ شأن يغنيه‬

Then they would be gathering in a place where they would flee from each other, and that is
His-azwj Words: (It would be) a Day the person will flee from his own brother [80:34] And his
mother, and his father [80:35] And his spouse and his son [80:36], when they had assisted
each other upon the injustices, and the aggression in the house of the world For every person
from them on that Day, would be a concern occupying him [80:37].

‫ وصدعت اجلبال‬،‫مث جيمعون يف موطن يبكون فيه فلو أن تلك االصوات بدت الهل الدنيا الذهلت مجيع اخلالئق عن معائشهم‬
،‫ فال يزالون يبكون حىت يبكون الدم‬،‫إال ما شاء هللا‬

Then they would be gathering in a place wherein they would be wailing, if those voices were
to appear to the people of the world it would startle the entirety of the creatures from their
livelihoods, and the mountains would crack except what Allah-azwj so Desires. They will not
cease to be wailing until they cry blood.

‫ " هللا ربنا ما كنا مشركني " وال يقرون مبا عملوا فيختم على أفواههم و يستنطق االيدي‬:‫مث جيتمعون يف موطن يستنطقون فيه فيقولون‬
،‫واالرجل واجللود فتنطق فتشهد بكل معصية بدت منهم‬

Then they would be gathering in a place wherein they would be speaking and they would be
saying, ‘By Allah, our Lord! We were not associators’ [6:23], and they would not be
acknowledging with what they had done, so He-azwj will Seal upon their mouths, and their
hands and their legs and their legs will be speaking, and testify with every (act of)
disobedience which had appeared from them.

"‫ " أنطقنا هللا الذي أنطق كل شئ‬:‫ " مل شهدمت علينا " فتقول‬:‫مث يرفع اخلامت عن ألسنتهم فيقولون جللودهم وأيديهم وأرجلهم‬

Then the seals would be lifted from their tongues and they will be saying to their skins and
their hands and their legs: ‘Why did you testify against us?’ These would say, ‘Allah Made
us to speak, the One Who Makes all things to speak [41:21].

،‫مث جيمعون يف موطن يستنطق فيه مجيع اخلالئق فال يتكلم أحد إال من أذن له الرمحن وقال صوااب‬

Then they would be gathering in a place wherein the entirety of the people will be speaking,
but no one will speak, except one the Beneficent Permits for him, and speaks the correct
thing [78:38].

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‫ فإذا اخذ ابحلساب شغل‬،‫ وذلك كله قبل احلساب‬،‫وجيتمعون يف موطن خيتصمون فيه ويدان لبعض اخلالئق من بعض وهو القول‬
.‫ نسأل هللا بركة ذلك اليوم‬،‫كل مبا لديه‬

And they would be gathering in a place wherein they would be disputing and the people
would be claiming from each other, and it is the word, and all that is before the Reckoning.
So, when He-azwj Seizes with the Reckoning, each one would be busy with what is in front of
him. We ask Allah-azwj for Blessings of that Day’’.460

‫ قال أمري املؤمنني عليه السمالم يف‬:‫ عن جده عليهم السالم قال‬،‫ عن أبيه‬،‫ عن جعفر بن حممد‬،‫ عن حممد بن مسلم‬:‫ شى‬- 8
‫ " اي ليتنا نرد وال نكذب آبايت ربنا ونكون من املؤمنني بل بدا هلم ما كانوا خيفون من قبل " إىل‬:‫ فلما وقفوا عليها قالوا‬:‫خطبته‬
." ‫ " وإهنم لكاذبون‬:‫قوله‬

From Muhammad Bin Muslim,

‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws grandfather-asws
having said: ‘Amir Al-Momineen-asws said in his-asws sermon: ‘When the pause upon it they
would be saying, ‘‘Oh, if only we could be returned we would not belie the Signs of our Lord,
and we would happen to be from the Momineen [6:27] But, it would be manifested to them
what they were hiding from before – up to His-azwj Words: and they (would still) be lying
[6:28]’’.461

‫ يذكر‬:‫ " اقرء كتابك كفى بنفسك اليوم " قال‬:‫ عن أيب عبد هللا عليه السالم يف قوله‬،)‫ عن خالد بن حيىي (جنيح ظ‬:‫ شى‬- 9
‫ " اي ويلتنا ما هلذا الكتاب ال يغادر صغرية وال كبرية‬:‫ فلذلك قوله‬،‫العبد مجيع ما عمل وما كتب عليه حىت كأنه فعله تلك الساعة‬
." ‫إال أحصيها‬

From Khalid Bin Yahya (Najeeh),

‘From Abu Abdullah-asws regarding His-azwj Words: Read your book! Your own self will suffice
against you today as a reckoner [17:14]. He-asws said: ‘The servant would remember the
entirety of what he had done and whatever had been written against him until it would be as
if he had done it that very moment. That is in His-azwj Words: ‘‘O woe be unto us! What is this
book, neither leaving (anything) small or large except it numbers it?’ [18:49]’’.462

،‫ اقرء‬:‫ مث قيل له‬،‫ إذا كان يوم القيامة دفع إىل االنسان كتابه‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن خالد بن جنيح‬:‫ شى‬- 10
‫ فيعرف ما فيه ؟‬:‫قلت‬

From Khalid Bin Najeeh,

460
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 7
461
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 8
462
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 9

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‘From Abu Abdullah-asws having said: ‘When it will be the Day of Judgment, every human being
would be handed his book, then it will be said to him: ‘Read’. I said, ‘Will he recognise what is
in it?’

‫ " اي ويلنا ما‬:‫ كأنه فعله تلك الساعة فلذلك قالوا‬،‫ إن هللا يذكره فما من حلظة وال كلمة وال نقل قدم وال شئ فعله إال ذكره‬:‫فقال‬
." ‫هلذا الكتاب ال يغادر صغرية وال كبرية إال أحصيها‬

He-asws said: ‘Allah-azwj would Remind him, so there is none from a moment, nor a word, nor
movement of a step, nor anything he had done, except he will remember it as if he had done
it that very moment, thus, due to that they would be saying, ‘What is this book, neither
leaving (anything) small or large except it numbers it?’ [18:49]’’.463

‫ أما إن هللا عزوجل كما أمركم أن حتتاطوا النفسكم ووأداينكم وأموالكم ابستشهاد‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ م‬- 11
،‫الشهود العدول عليكم فكذلك قد احتاط على عباده ولكم يف استشهاد الشهود عليهم‬

(Imam Hassan Al-Askari-asws said): ‘Then Rasool-Allah-saww said: ‘Just as Allah-azwj Mighty and
Majestic Commanded you all that you should be taking precautions for yourselves and your
loans (lent out), and your wealth by the witnessing of the just witnesses upon you, similar to
that He-azwj is Precautious upon His-azwj servants and for them, regarding the testimonies of
the witnesses upon them.

‫فلله عزوجل على كل عبد رقباء من كل خلقه ومعقبات من بني يديه ومن خلفه حيفظونه من أمر هللا وحيفظون عليه ما يكون منه‬
،‫من أعماله وأقواله وألفاظه وأحلاظه‬

For Allah-azwj Mighty and Majestic, upon every servant, are watchers from His-azwj creatures:
For him are successive Angels in front of him and behind him, who guard him by Allah's
Command. [13:11] – and they are preserving against him whatever happens from him – from
his deeds, and his speech, and his wordings, and his viewings.

‫ وسائر عباد هللا املؤمنني شهوده عليه‬،‫ والليايل واالايم والشهور شهوده عليه أو له‬،‫والبقاع اليت تشتمل عليه شهود ربه له أو عليه‬
‫ وكم يكونوا يوم القيامة من شقي‬،‫ فكم يكون يوم القيامة من سعيد بشهادهتا له‬،‫ وحفطته الكاتبون أعماله شهود له أو عليه‬،‫أو له‬
،‫بشهادهتا عليه‬

Thus, they remain recording which included upon him the witnessing of his Lord -azwj, for him
or against him, and the nights and the days and the months, witnessing against him or for
him, and (as well for) the rest of the servants of Allah-azwj, the Momineen, witnessing for him
or against him. And they preserve it (the recording), the recorders of his deeds, witnessing for
him or against him. So how many would become on the Day of Judgment from the fortunate
ones due to their witnessing for him, and how many would become on the Day of Judgment
from the wretched one due to their witnessing against him.

463
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 10

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‫ وحيشر الليايل‬،‫ ويسمعهم الداعي‬،‫ ينفذهم البصر‬،‫إن هللا عزوجل يبعث يوم القيامة عباده أمجعني وإماءه فيجمعهم يف صعيد واحد‬
،‫ ويستشهد البقاع والشهور على أعمال العباد‬،‫واالايم‬

Allah-azwj Mighty and Majestic would Resurrect on the Day of Judgment, His -azwj servants and
His-azwj maids altogether, and He-azwj would Gather them in one plain. So, He-azwj would
Sharpen the visions and Cause them to hear the claimant. And He-azwj would Resurrect the
nights and the days, and the spots/locations and the months would bear witness upon the
deeds of the servants.

‫فمن عمل صاحلا شهدت له جوارحه وبقاعه وشهوده وأعوامه وساعاته وأايمه وليايل اجلمع وساعاهتا وأايمها فيسعد بذلك سعادة‬
،‫االبد‬

So, the one who performs righteous deeds, there would testify for him, his limbs, and his
spots (places where he performed them), and his months, and his years, and his hours, and
his days, and the night of Friday and its hours, and its days. So, the fortunate servants would
be fortunate due to that, everlasting happiness.

،‫ومن عمل سوءا شهدت عليه جوارحه وبقاعه وشهوره وأعوامه وساعاته وليايل اجلمع وساعاهتا وأايمها فيشقى بذلك شقاء االبد‬

And the one who does evil deeds, there would testify against him, his limbs, and his locations
(of disobedience), and months, and his years, and his hours, and his days, and the night of
Friday and its hours and its days. So, the wretched servants would become wretched due to
that.

،‫ وجتنبوا املعاصي فبتقوى هللا يرجى اخلالص‬- ‫ يوم التناد‬- ‫فاعملوا ليوم القيامة وأعدوا الزاد ليوم اجلمع‬

Indeed! Work today for the Day of Judgment, and prepare the provisions for the Day of
Gathering, the Day of Summoning, and keep aside from the (acts of) disobedience, and it is
by the fear of Allah-azwj you should hope for the salvation.

‫ وكان رجب‬،‫ شهدت له هذه الشهور يوم القيامة‬- ‫ شهر هللا االعظم‬- ‫فإن من عرف حرمة رجب وشعبان ووصلهما بشهر رمضان‬
،‫وشعبان وشهر رمضان شهوده بتعظيمه هلا‬

The one who recognises the sanctity of Rajab and Shaban, and links these two with the month
of Ramazan, the greatest month of Allah-azwj, these months would bear witness for him on the
Day of Judgment, and it would be so that Rajab, and Shaban, and the month of Ramazan
would testify for him due to his reverence for these.

‫ اي رجب واي شعبان واي شهر رمضان كيف عمل هذا العبد فيكم ؟ وكيف كانت طاعته هلل عزوجل ؟ فيقول رجب‬:‫وينادي مناد‬
‫ وطلب‬،‫ ولقد تعرض جبهده لرضاك‬،‫ واستمدادا ملواد فضلك‬،‫ اي ربنا ما تزود منا إال استعانة على طاعتك‬:‫وشعبان وشهر رمضان‬
،‫بطاقته حمبتك‬

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And a caller would call out: “O Rajab, and O Shaban, and O month of Ramazan! How did this
servant perform during you all, and how was his obedience for Allah -azwj Mighty and
Majestic?” So, Rajab, and Shaban, and the month of Ramazan would be saying: ‘O our Lord -
azwj! He did not provide from us except the recourse upon Your -azwj obedience, and help for

the materials of Your-azwj Grace; and he had exposed himself by his striving for Your-azwj
Pleasure, and sought Your-azwj Love by his strength’.

‫ اي ربنا صدق رجب وشعبان وشهر‬:‫ ماذا تقولون يف هذه الشهادة هلذا العبد ؟ فيقولون‬:‫فقال للمالئكة املوكلني هبذه الشهور‬
‫ صائرا فيه إىل الرب واالحسان‬،‫ جمتهدا يف طلب رضاك‬،‫ ما عرفناه إال متلقيا يف طاعتك‬،‫رمضان‬

So He-azwj would be Saying to the Angels allocated with these months: “What is that which
you are saying with regards to these testimonies for this servant?” So, they would be saying,
‘O our Lord-azwj! Rajab, and Shaban and the months of Ramazan speak the truth. We do not
recognise him except as being attentive in Your-azwj obedience, striving in seeking Your-azwj
Pleasure, coming during it to the righteousness and the favours.

‫ وإىل ما‬،‫ وكان مما منعته فيها ممتنعا‬،‫ ورجا فيها عفوك ومغفرتك‬،‫ أمل فيها رمحتك‬،‫ولقد كان بوصوله إىل هذه الشهور فرحا مبتهجا‬
،‫ لقد صام ببطنه وفرجه ومسعه وبصره وسائر جوارحه‬،‫ندبته إليه فيها مسرعا‬

And he used to be, at the arrival of these months, happy, beaming, and wished for Your -azwj
Mercy during these, and hoped for Your-azwj Pardoning and Your-azwj Forgiveness during these.
And he used to be reluctant during these from what You-azwj had Forbidden, and was quick to
lament during these to what You-azwj had Commanded him to do. He had Fasted (deprived)
his belly, and his private parts, and his hearing, and his vision, and the rest of his body parts.

‫ وعظمت أايديه وإحسانه إىل عبادك صحبها أكرم‬،‫ وكثرت نفقاته فيها على الفقراء واملساكني‬،‫ولقد ظمأ يف هنارها ونصب يف ليلها‬
.‫ فنعم العبد هذا‬،‫ ومل يهتك عند إدابرها ستور حرماتك‬،‫ أقام بعد انسالخها عنه على طاعتك‬،‫ وودعها أحسن توديع‬،‫صحبة‬

And he had been thirsty during their days, and established (for Salat) during their nights, and
he had frequented during these, spending upon the poor and the needy, and great was his
assistance and his favours to Your-azwj servants. He was most honouring to his companions
and bid them excellent farewell. After their separation, he stood upon Your -azwj obedience
and did not violate the veils of Your-azwj Sacredness behind them. So, this one is the best of
the servants’.

‫ ويصري‬،‫ وحيملونه على جنب النور وخيول الربق‬،‫فعند ذلك أيمر هللا تعاىل هبذا العبد إىل اجلنة فتلقاه مالئكة هللا ابحلباء والكرامات‬
،‫ وال يبلى جديدها‬،‫ وال ينفد سرورها وحبورها‬،‫ وال يهرم شباهنا وال يشيب ولداهنا‬،‫ ال خيرج سكاهنا‬،‫ ودار ال تبيد‬،‫إىل نعيم ال ينفد‬
‫ وكرم منقلبهم‬،‫ وكفوا سوء احلساب‬،‫ قد أمنوا العذاب‬،‫ وال ميسهم فيها لغوب‬،‫ وال ميسهم فيها نصب‬،‫وال يتحول إىل الغموم سرورها‬
‫ومثواهم‬

So during that, Allah-azwj the Exalted would Command with this servant to (be taken to) the
Paradise, and the Angels would meet him with the gifts, and the honour, and they would be
carrying him upon the rides of lights, and shining ‘Buraaq’ (rides), and he would come to a

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Bliss never depleting, and a house not perishing nor would its settlers be exited from, nor
would its youths be aging, nor would its children becoming youths, nor would its joy and its
happiness run out, nor would its freshness wear out, nor would its joy be transformed into
the gloominess, nor would toil touch them in it, nor would tiredness touch them in it. They
would have been secured from the Punishment, and restrained from the evil Reckoning, and
having to move from their resting places’.

‫ ما من امرأتني احرتزات يف الشهادة فذكرت إحديهما االخرى حىت تقيما احلق وتتقيا الباطل إال وإذا‬: - ‫وساق احلديث إىل أن قال‬
‫بعثهما هللا يوم القيامة عظم ثواهبا وال يزال يصب عليهما النعيم ويذكرمها املالئكة ما كان من طاعتهما يف الدنيا وما كانتا فيه من‬
،‫أنواع اهلموم فيها وما أزاله هللا عنهما حىت خلدمها يف اجلنان‬

And he continued with the Hadeeth until he-asws said: ‘There are none from the two women
who are preserving regarding the testimonies, so one of them reminds the others until the
truth is established, and the falsehood is negated, except when Allah -azwj Resurrects them
both on the Day of Judgment with Great Rewards. He-azwj will not Cease to Pour the Bounties
upon them, and He-azwj would Mention to the Angels what their obedience was in the world,
and what they were in the varieties of worries in it – and Allah-azwj will not Cease from them
until He-azwj Makes them abide eternally in the Gardens’.

‫وإن فيهن ملن تبعث يوم القيامة فيؤتى هبا قبل أن تعطى كتاهبا فرتى السيئات هبا حميطة وترى حسناهتا قليلة فيقال هلا اي أمة هللا‬
‫ فيتذاكرون‬،‫ اي مالئكيت تذاكروا حسناهتا وذكروا خرياهتا‬:‫ فيقول هللا حلفظتها‬،‫هذه سيئاتك فأين حسناتك ؟ فتقول ال أذكر حسنايت‬
‫حسناهتا‬

And that among them would be one who would be Resurrected on the Day of Judgment, so
they would come with her before she is given her book. So, she would see the evil deeds
having encompassed it, and she would see her good deeds as being few. So it would be said
to her: ‘O maid of Allah-azwj! These are your evils deeds, so where are your good deeds?’ She
would be saying, ‘I don’t remember my good deeds’. So Allah -azwj would be Saying to her
recorders: “O My-azwj Angels! Mention her good deeds, and mention her goodness!” So, they
would be mentioning her good deeds.

‫ بلى و لكين أذكر من سيئاهتا‬:‫ أما تذكر من حسناهتا كذا وكذا ؟ فيقول‬:‫يقول امللك الذي على اليمني للملك الذي على الشمال‬
،‫ ال أذكر‬:‫ أفما تذكر توبتها منها ؟ قال‬:‫ ويقول امللك الذي على اليمني له‬،‫كذا وكذا فيعدد‬

The Angel who is upon her right would be saying to the Angel upon the left: ‘But, do you
remember from her good deeds, such and such?’ He would say, ’Yes, but remember from her
evils deeds, such and such’. So, they would count, and the Angel upon her right would say to
him: ‘But, do you not remember her repentance from it?’ He would say, ‘I don’t remember’.

،‫ بلى‬:‫قال أما تذكر أهنا وصاحبتها تذكرات الشهادة اليت كانت عندمها حىت أيقنتا وشهداتها ومل أتخذمها يف هللا لومة الئم ؟ فيقول‬
،‫ أما تلك الشهادة منهما توبة ماحية لسالف ذنوهبما‬:‫فيقول امللك الذي على اليمني للذي على الشمال‬

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He would say, ‘But, do you remember that she and her companions both mentioned the
testimony which was with them until the testimony until they concurred, and gave the
testimony with it, and they did not take for the Sake of Allah -azwj, the accusation of an
accuser?’ So he would be saying, ‘Yes’. So the Angel upon the right would say to the one upon
the left: ‘But that testimony from them both is (sufficient) as a repentance for the deletion of
their past sins’.

‫مث تعطيان كتاهبما أبمياهنما فتوجد حسناهتما كلها مكتوبة وسيئاهتما كلها‬

Then they would both be given their book in their right hands, and they would find their good
deeds, all of them to be written therein, and their evil deeds, all of them.

‫ اي أميت أقمت الشهادة ابحلق للضعفاء على املبطلني ومل أتخذك فيها لومة الالئمني فصريت لك ذلك كفارة‬:‫مث جتدان يف آخرمها‬
.‫لذنوبك املاضية وحموا خلطيئاتك السالفة‬

Then they would find written at the end of it: “O My-azwj maid! You established the testimony
with the truth for the weak ones against the false ones, and did not take for the Sake of Allah-
azwj, the accusation of an accuser. Thus, that has become an expiation for you for your sins of

the past, and a deletion of your past mistakes”.464

‫ إذا‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن معاوية بن وهب قال‬،‫ عن ابن حمبوب‬،‫ عن ابن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 12
‫ كيف يسرت عليه ؟‬:‫ فقلت‬،‫اتب العبد توبة نصوحا أحبه هللا فسرت عليه يف الدنيا واآلخرة‬

Muhammad Bin Yahya, from Ibn Isa, from Ibn Mahboub, from Muawiya Bin Wahab who said,

‘I heard Abu Abdullah-asws saying: ‘When the servant repents with sincere repentance, Allah -
azwj Loves him and Veils upon him in the world and the Hereafter’. I said, ‘How does He -azwj

Veil upon him?’

‫ اكتمي عليه ما كان‬:‫ ويوحي إىل بقاع االرض‬،‫ اكتمي عليه ذنوبه‬:‫ ويوحي إىل جوارحه‬،‫ ينسي ملكيه ما كتبا عليه من الذنوب‬:‫قال‬
.‫ فيلقى هللا حني يلقاه وليس شئ يشهد عليه بشئ من الذنوب‬،‫يعمل عليك من الذنوب‬

He-asws said: ‘He-azwj Causes His-azwj Angels to forget what they had written against him from
the sins, and Reveals unto his limbs: “Conceal upon him, his sins!” And Revealed until the spot
of the ground: “Conceal upon him whatever he had done upon you from the sins!” Thus, he
would meet Allah-azwj when he meets Him-azwj and there wouldn’t be anything testifying
against him of anything from his sins’’.465

464
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 11
465
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 12

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‫ مث نظم تعاىل ما فرض على السمع‬:‫ فيما رواه عن أمري املؤمنني عليه السالم يف أنواع آايت القرآن قال‬:‫ تفسري النعماين‬- 13
‫ " ما كنتم تسترتون أن يشهد عليكم مسعكم وال أبصاركم وال جلودكم ولكن ظننتم أن هللا ال‬:‫والبصر والفرج يف آية واحدة فقال‬
،‫يعلم كثريا مما تعملون " يعين ابجللود ههنا الفروج‬

Tafseer Al Numany –

‘Among what is reported from Amir Al-Momineen-asws in a variety of Verses of the Quran, he-
asws said: ‘Then the Exalted Organised what He-azwj had Obligated upon the hearing and the

sight and the private parts in one Verse, so He-azwj Said: And you were not veiling yourselves
that (one day) your ears, and your eyes, and your skins would be testifying against you. But,
you thought that Allah does not know most of what you are doing [41:22] – meaning with
the skins over here as being the private parts.

" ‫ " وال تقف ما ليس لك به علم إن السمع والبصر والفؤاد كل اولئك كان عنه مسئوال‬:‫وقال تعاىل‬

And the Exalted Said: ‘And do not stand on what there isn’t any knowledge for you of it.
Surely the ears, and the eyes, and the heart, each of these would be Questioned about it
[17:36].

‫ " اليوم خنتم‬:‫ مث أخرب أن الرجلني من اجلوارح اليت تشهد يوم القيامة حىت يستنطق بقوله سبحانه‬:- ‫ وساق احلديث إىل أن قال‬-
." ‫على أفواههم وتكلمنا أيديهم وتشهد أرجلهم مبا كانوا يكسبون‬

And he continued with the Hadeeth until he-asws said: ‘Then He-azwj Informed that the two legs
are from the limbs which will testify on the Day of Judgment until they will speak, in His -azwj
Words, the Glorious: On the Day We shall Seal upon their mouths and Cause their hands to
speak to us, and their legs would testify with what they had been earning [36:65]’’.466

‫ عن حممد‬،‫ عن احلسني بن ميمون‬،‫ عن عبد الرزاق ابن مهران‬،‫ عن آدم بن إسحاق‬.‫ عن بعض أصحابه‬،‫ علي بن حممد‬:‫ كا‬- 14
‫ وليست تشهد اجلوارح على مؤمن إمنا تشهد على من حقت‬:- ‫ وساق احلديث إىل أن قال‬- ‫ عن أيب جعفر عليه السالم‬،‫بن سامل‬
.‫ فأما املؤمن فيعطى كتابه بيمينه‬،‫عليه كلمة العذاب‬

Ali Bin Muhammad, from one of his companions, from Adam Bin Is’haq, from Abdul Raziq Ibn Mihran, from Al
Husayn Bin Maymoun, from Muhammad Bin Salim,

‘From Abu Ja’far-asws, and he continued with the Hadeeth until he-asws said: ‘And the limbs will
not testify against a Momin, but rather they would testify against one upon whom the word
of the Punishment is deserving. As for the Momin, he would be Given his book in his right
hand’’.467

466
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 13
467
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 14

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‫ عن عبد هللا بن علي الزراد قال سأل أبو كهمس أاب عبد‬،‫ عن احلكم بن مسكني‬،‫ عن ابن أيب اخلطاب‬،‫ عن سعد‬،‫ أيب‬:‫ ع‬- 15
.‫ ال بل ههنا وههنا فإهنا تشهد له يوم القيامة‬:‫ يصلي الرجل نوافله يف موضع أو يفرقها ؟ قال‬:‫هللا عليه السالم فقال‬

My father, from Sa’d, from Ibn Abu Al Khattab, from Al Hakam Bin Miskeen, from Abdullah Bin Ali Al Zarad who
said,

‘Abu Al-Kahmas asked Abu Abdullah-asws said, he said, ‘Should the man pray Optional Salats in
one place or separate these?’ He-asws said: ‘No, but over here and over there, for these (spots)
would testify for him on the Day of Judgment’’.468

،‫ عن سعد اخلفاف‬،‫ عن أبيه‬،‫ عن سفيان اجلريري‬،‫ عن احلسني بن عبد الرمحن‬،‫ عن علي بن العباس‬،‫ علي بن حممد‬:‫ كا‬- 16
‫ والناس‬،‫ اي سعد تعلموا القرآن فإن القرآن أييت يوم القيامة يف أحسن صورة نظر إليه اخللق‬:‫عن أيب جعفر عليه السالم أنه قال‬
،‫ مثانون ألف صف امة حممد صلى هللا عليه وآله وأربعون ألف صف من سائر االمم‬،‫صفوف عشرون ومائة ألف صف‬

Ali Bin Muhammad, from Ali Bin Al Abbas, from Al Husayn Bin Abdul Rahman, from Sufyan Al Hareyri, from his
father, from Sa’ad Al Khaffaf,

‘From Abu Ja’far-asws having said: ‘O Sa’ad! Learn the Quran, for the Quran would come on the
Day of Judgment in an excellent image. The creatures would look at it, and the people would
be in one hundred and twenty thousand rows – eighty thousand rows being the community
of Muhammad-saww, and forty thousand rows from the rest of the communities.

‫ ال إله إال هللا احلليم الكرمي إن هذا الرجل من املسلمني‬:‫ مث يقولون‬،‫فيأيت على صف املسلمني يف صورة رجل فيسلم فينظرون إليه‬
،‫نعرفه بنعته وصفته غري أنه كان أشد اجتهادا منا يف القرآن فمن هناك اعطي من البهاء واجلمال والنور ما مل نعطه‬

So it would come to the rows of the Muslims in an image of a man, and it would greet. So they
would be looking at him, then they would be saying, ‘There is no god except Allah -azwj, the
Forbearing, the Benevolent. This man is from the Muslims. We recognise him by his
appearance and his description, apart from that he was of a more intense striving than us in
the Quran, so from over there he has been Given from the splendour, and the beauty, and
the radiance what we have not been Given’.

‫ ال إله إال هللا الرب الرحيم إن هذا الرجل‬:‫ مث يقولون‬،‫مث جياوز (يتجاوز خ ل) حىت أييت على صف الشهداء فينظر إليه الشهداء‬
،‫ فمن هناك اعطي من البهاء والفضل ما مل نعطه‬،‫ نعرفه بسمته وصفته غري أنه من شهداء البحر‬،‫من الشهداء‬

Then he would cross over until he comes to the rows of the martyrs. So the martyrs would be
looking at him, then they would be saying, ‘There is no god except Allah-azwj, the Lord-azwj, the
Merciful. This man is from the martyrs. We recognise him by his appearance and his qualities,
apart from that he is from the martyrs of the sea, for from over there he has been Given from
the splendour and the superiority what he was not been Given’.

468
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 15

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:‫ فيجاوز (فيتجاوز خ ل) حىت أييت على صف شهداء البحر يف صورة شهيد فينظر إليه شهداء البحر فيكثر تعجبهم ويقولون‬:‫قال‬
‫ فمن‬،‫إن هذا من شهداء البحر نعرفه بسمته وصفته غري أن اجلزيرة اليت اصيب فيها كانت أعظم هوال من اجلزيرة اليت أصبنا فيها‬
،‫هناك اعطي من البهاء واجلمال والنور ما مل نعطه‬

He-asws said: ‘So he would cross over until he comes to the rows of the martyrs of the sea in
an image of a martyr. So the martyrs of the sea would look at him and would frequent in
wonderment, and they would be saying, ‘This one is from the martyrs of the sea. We recognise
him by his appearance and his qualities, apart from that the island in which he was hit would
have been of a more grievous terror than the island in which we were hit. So from over there,
he was Given from the splendour, and the beauty, and the radiance what we have not been
Given’.

‫ فينظر النبيون واملرسلون إليه فيشتد لذلك تعجبهم‬،‫مث جياوز (يتجاوز خ ل) حىت أييت صف النبيني واملرسلني يف صورة نيب مرسل‬
،‫ ال إله إال هللا احلليم الكرمي إن هذا النيب مرسل نعرفه بصفته ومسته غري أنه اعطي فضال كثريا‬:‫ويقولون‬

Then he would cross over until he comes to the rows of the Prophets-as and the Mursil
Prophets-as in an image of a Mursil Prophet-as. So the Prophets-as and the Mursil Prophets-as
would be looking at him, and their-as wonderment would intensify due to that, and they would
be saying: ‘There is no god except Allah-azwj, the Forbearing, the Benevolent. This is a Mursil
Prophet. We recognise him by his appearance and his qualities, apart from that he has been
Given a lot of merits’.

‫ ما‬:‫ أو ما تعرفونه ؟ فيقولون‬:‫ اي حممد من هذا ؟ فيقول‬:‫ فيجتمعون فيأتون رسول هللا صلى هللا عليه وآله فيسألونه ويقولون‬:‫قال‬
‫ فيسلم‬،‫ هذا حجة هللا على خلقه‬:‫ فيقول رسول هللا صلى هللا عليه وآله‬،‫ هذا ممن مل يغضب هللا عليه‬،‫نعرفه‬

So they-as would be gathering together, and they-as would be coming to Rasool-Allah-saww, and
they-as would be asking him-saww: ‘O Muhammad-saww! Who is this?’ So he-saww would be saying
to them: ‘Or are you-as all not recognising him?’ So they-as would be saying: ‘We-as do not
recognise him. This is from the one whom Allah-azwj is not Angered upon’. So Rasool-Allah-saww
would be saying: ‘This is a Proof of Allah-azwj upon His-azwj creatures, so greet him’.

‫مث جياوز حىت أييت صف املالئكة يف صورة ملك مقرب فينظر إليه املالئكة فيشتد تعجبهم ويكرب ذلك عليهم ملا رأوا من فضله‬
‫ من‬،‫ تعاىل ربنا وتقدس إن هذا العبد من املالئكة نعرفه بسمته وصفته غري أنه كان أقرب املالئكة من هللا عزوجل مقاما‬:‫ويقولون‬
،‫هناك البس من النور واجلمال ما مل نلبس‬

Then he would cross over until he comes to the rows of the Angels in an image of an Angel of
Proximity. So, the Angels would look at him and their wonderment would intensify, and that
would be a great thing upon them due to what they see from his merits, and they would be
saying: ‘Exalted is our Lord-azwj and Holy! This is the servant from the Angels. We recognise
him by his appearance and his qualities, apart from that he was the closest of the Angels to
Allah-azwj Mighty and Majestic in status, so from over there he was Clothed from the radiance
and the beauty what we have not been Clothed in’.

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‫ اي حجيت يف االرض وكالمي الصادق‬:‫ فيناديه تبارك وتعاىل‬،‫مث جياوز حىت ينتهي إىل رب العزة تبارك وتعاىل فيخر حتت العرش‬
،‫ واشفع تشفع‬،‫ وسل تعط‬،‫الناطق ارفع رأسك‬

Then he would cross over until he ends up to the Lord-azwj of the Might, the Blessed and
Exalted. So, he would prostrate beneath the Throne. So, the Blessed and High would Call out
to him: “O My-azwj Proof in the earth, and My-azwj Truthful Speech, the Speaker! Raise your
head and ask, you will be Given, and interceded, your intercession will be Accepted!”

‫ ومنهم من‬،‫ اي رب منهم من صانين وحافظ علي ومل يضيع شيئا‬:‫ كيف رأيت عبادي فيقول‬:‫فريفع رأسه فيقول هللا تبارك وتعاىل‬
،‫ضيعين و استخف حبقي وكذب وأان حجتك على مجيع خلقك‬

He would raise his head, and Allah-azwj Blessed and Exalted would be saying: “How did you see
My-azwj servants to be?” He would be saying: ‘O Lord-azwj! From them were the ones who
safeguarded me and memorised me, and did not waste anything; and from them were the
one who wasted me and took lightly with my rights, and belief with me, and I am Your -azwj
Proof upon the entirety of Your-azwj creatures’.

،‫ والعاقنب عليك اليوم أليم العقاب‬،‫ وعزيت وجاليل وارتفاع مكاين الثينب عليك اليوم أحسن الثواب‬:‫فيقول هللا تبارك وتعاىل‬

Allah-azwj Blessed and Exalted would be Saying: “By My-azwj Might and the Loftiness of My-azwj
Position! Today I-azwj shall be Rewarding with the most excellent of Rewards based upon you,
and today I-azwj shall be Punishing with the most painful of the Punishments based upon you”.

‫ يف صورة رجل شاحب متغري ينكره‬:‫ فقلت له اي أاب جعفر يف أي صورة يرجع ؟ قال‬:‫ قال‬،‫ فريفع القرآن رأسه يف صورة اخرى‬:‫قال‬
‫ ما تعرفين ؟ فينظر إليه الرجل‬:‫ فيأيت الرجل من شيعتنا الذي كان يعرفه وجيادل به أهل اخلالف فيقوم بني يديه فيقول‬،‫أهل اجلمع‬
،‫ ما أعرفك اي عبد هللا‬:‫فيقول‬

He-asws said: ‘So the Quran would be returning its head to be in another image’. I said to him -
asws, ‘O Abu Ja’far-asws! In which image would it return to be?’ He-asws said: ‘In a changed image

of a pale man. The people gathered would look at him, and he would go over to a man from
our Shias whom he would recognise the one who used to argue by him against the
adversaries. He would pause in front of him and he would be saying: ‘Do you not recognise
me?’ So, the man would look at him and he would be saying, ‘I do not recognise you, O servant
of Allah-azwj!’

‫ وأنصب‬،‫ أان الذي أسهرت ليلك‬:‫ فيقول القرآن‬،‫ نعم‬:‫ ما تعرفين ؟ فيقول‬:‫ فريجع يف صورته اليت كانت يف اخللق االول فيقول‬:‫قال‬
،‫ أال وإن كل اتجر قد استوىف جتارته وأان وراءك اليوم‬،‫ ورمجت ابلقول يف‬،‫ ومسعت االذى‬،‫عيشك‬

He-asws said: ‘It would return to be in its image which it used to be among the former creatures,
and it would be saying: ‘Do you not recognise me (even now)?’ So he would be saying, ‘Yes (I
do now)’. So, the Quran would be saying: ‘I am that which you held a vigil with for your nights,
and your life was concentrated upon listening to the hurtful things and you were pelted with

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the words regarding me. Indeed! And every trader would be fulfilled his trade, and I would be
your backer today’.

،‫ يعادى بسبيب‬،‫ مواظبا علي‬،‫ اي رب عبدك وأنت أعلم به قد كان نصبا يب‬:‫ فينطلق به إىل رب العزة تبارك و تعاىل فيقول‬:‫قال‬
،‫ وتوجوه بتاج‬،‫ واكسوه حلة من حلل اجلنة‬،‫ أدخلوا عبدي جنيت‬:‫ فيقول هللا عزوجل‬،‫وحيب يف ويبغض يف‬

He-asws said: ‘So it would go with him to the Lord-azwj of Might, the Blessed and Exalted, and it
would be saying: ‘O Lord-azwj! O Lord-azwj! Your-azwj servant, and You-azwj are more Knowing with
him, he was hard-working regarding me, and had established animosity due to my reason,
and he was loving and hating regarding me. So Allah-azwj Mighty and Majestic would be Saying:
“Enter My-azwj servant into My-azwj Paradise, and Clothe him with garments and ornaments of
the Paradise, and crown him with a crown’.

،‫ اي رب إين أستقل هذا له فزده مزيد اخلري كله‬:‫ هل رضيت مبا صنع بوليك ؟ فيقول‬:‫فإذا فعل به ذلك عرض على القرآن فيقال له‬
،‫ أال إهنم شباب ال يهرمون‬:‫ وعزيت وجاليل وعلوي وارتفاع مكاين الحنلن له اليوم مخسة أشياء مع املزيد له وملن كان مبنزلته‬:‫فيقول‬
،‫ وأحياء ال ميوتون‬،‫ وفرحون ال حيزنون‬،‫ وأغنياء ال يفتقرون‬،‫وأصحاء ال يسقمون‬

So, when that would be done with him, he would be displayed to the Quran, so He-azwj would
be Saying to it: ‘Are you pleased with what I-azwj have done with your friend?’ So it would be
saying: ‘O Lord-azwj! I consider this to be little for him, therefore Increase it more with the
goodness, all of it’. So He-azwj would be Saying: “By My-azwj Might and My-azwj Majesty and My-
azwj Exaltedness and the Loftiness of My-azwj Position! I-azwj shall Permit five things to be for

him, along with the increase for him and for the ones who were at his status. Indeed! He shall
be a youth and would not be growing old, and he shall be healthy and would not be getting
any sickness, and he shall be rich and would not be impoverished, and he shall be happy and
would not be grieving, and he shall live and would not be dying”.

:‫ جعلت فداك اي أاب جعفر وهل يتكلم القرآن ؟ فتبسم مث قال‬:‫ " ال يذوقون فيها املوت إال املوته االوىل " قلت‬:‫مث تال هذه اآلية‬
،‫ نعم اي سعد والصالة تتكلم وهلا صورة وخلق أتمر وتنهى‬:‫ مث قال‬،‫رحم هللا الضعفاء من شيعتنا إهنم أهل تسليم‬

Then the Imam-asws recited this Verse: They will not be tasting the death therein except for
the former death (of the world), [44:56]. I said, ‘May I be sacrificed for you-asws, O Abu Ja’far-
asws! And would the Quran be speaking?’ So he -asws smiled, then said: ‘May Allah-azwj be

Merciful upon the weak ones (of understanding) from our -asws Shias. They are people of the
submission’. Then he-asws said: ‘Yes, O Sa’ad! And the Salāt would (also) be speaking, and for
it there would be an image, and a shape. It would enjoin and forbid’.

‫ وهل الناس إال شيعتنا‬:‫ هذا شئ ال أستطيع أتكلم به يف الناس ! فقال أبو جعفر عليه السالم‬:‫ فتغري لذلك لوين وقلت‬:‫قال سعد‬
،‫؟ فمن مل يعرف ابلصالة فقد أنكر حقنا‬

Sa’ad said, ‘So my colour changed due to that, and I said, ‘This is something I do not have the
capacity to speak with among the people’. Abu Ja’far-asws said: ‘And are the people except for
our-asws Shias? The one who does not recognise the Salāt, so he has denied our-asws rights’.

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‫ " إن الصالة تنهى عن الفحشاء واملنكر‬:‫ فقال‬،‫ بلى صلى هللا عليك‬:‫ فقلت‬:‫ اي سعد امسعك كالم القرآن ؟ قال سعد‬:‫مث قال‬
.‫ وحنن ذكر هللا وحنن أكرب‬،‫ والفحشاء واملنكر رجال‬،‫ولذكر هللا أكرب " فالنهي كالم‬

Then he-asws said: ‘O Sa’ad! Shall I-asws make you hear the speech of the Quran?’ I said, ‘Yes, O
son-asws of Rasool-Allah-saww!’ He-asws said: Surely, the Salat prevents from the immoralities
and the evil, and the Zikr of Allah is the greatest [29:45]. So, the prevention is a speech, and
the immoralities and the evil are (two) men, and we-asws are the Remembrance (Zikr) of Allah-
azwj, and we-asws are the greatest’’.469

‫ إن هللا تبارك وتعاىل إذا أراد أن حياسب املؤمن‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن علي قال‬،‫ القاسم بن حممد‬:‫ ين‬- 17
،‫ نعم اي رب قد فعلت ذلك‬:‫ عبدي ! فعلت كذا وكذا وعملت كذا وكذا ؟ فيقول‬:‫أعطاه كتابه بيمينه وحاسبه فيما بينه وبينه فيقول‬

Al Qasim Bin Muhammad, from Ali who said,

‘I heard Abu Abdullah-asws saying: ‘When Allah-azwj Blessed and Exalted Wants to Reckon the
Momin, would Give him his book in his right hand and Reckon him regarding what is in front
of him, and would be Saying: “My-azwj servant! Did you do such and such and worked such and
such?” He would say, ‘Yes, O Lord-azwj! I had done that’.

" :‫ سبحان هللا أما كان هلذا العبد سيئة واحدة ؟ ! وهو قول هللا عزوجل‬:‫ فيقول الناس‬،‫ قد غفرهتا لك وأبدلتها حسنات‬:‫فيقول‬
" ‫فأما من اويت كتابه بيمينه فسوف حياسب حسااب يسريا وينقلب إىل أهله مسرورا‬

He-azwj will Say: “I-azwj have Forgiven for you and Replaced these with good deeds!” The people
would say, ‘Glory be to Allah-azwj! Wasn’t there for this servant even one evil deed?’ And it is
the Word of the Mighty and Majestic: So, as for one Given his Book in his right hand [84:7]
Then soon he would be Reckoned an easy Reckoning [84:8] And he shall go back to his
people joyful [84:9]’.

،‫ أهله يف الدنيا هم أهله يف اجلنة إن كانوا مؤمنني‬:‫ أي أهل ؟ قال‬.‫قلت‬

I said, ‘Which people?’ He-asws said: ‘His people in the world, they would be his people in the
Paradise, if they were Momineen’.

‫ " وأما من اويت كتابه وراء ظهره‬:‫ وإذا أراد بعبد شرا حاسبه على رؤوس الناس وبكته وأعطاه كتابه بشماله وهو قول هللا عزوجل‬:‫قال‬
" ‫فسوف يدعو ثبورا ويصلى سعريا إنه كان يف أهله مسرورا‬

He-asws said: ‘And when He-azwj Wants evil with a servant, He-azwj will Reckon him over the heads
of the people Overcome him with Arguments and Give him his book in his left hand, and it is
the Words of Allah-azwj Mighty and Majestic: And as for one Given his Book behind his back
[84:10] He shall call for perdition [84:11] And arrive to a Blazing Fire [84:12] He used to be
joyful among his people [84:13]’.

469
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 16

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.‫ ظن أنه لن يرجع‬:‫ " إنه ظن أن لن حيور " قال‬:‫ قوله‬:‫ قلت‬،‫ أهله يف الدنيا‬:‫ أي أهل ؟ قال‬:‫قلت‬

I said, ‘Which people?’ He-asws said: ‘His people in the world’. I said, ‘His-azwj Words: Surely, he
thought that he would never return [84:14]?’ He-asws said: ‘He thought he will never
return’’.470

‫ إن املؤمن يعطى يوم القيامة كتااب منشورا‬:‫ مسعت أاب عبد هللا عليه السالم يقول‬:‫ عن أيب بصري قال‬،‫ عن علي‬،‫ القاسم‬:‫ ين‬- 18
.‫ كتاب هللا العزيز احلكيم أدخلوا فالان اجلنة‬:‫مكتوب فيه‬

Al Qasim, from Ali, from Abu Baseer who said,

‘I heard Abu Abdullah-asws saying: ‘The Momin would be Given a published book on the Day of
Judgment, written in it: “The Letter of Allah-azwj the Mighty the Wise: “Enter so and so into the
Paradise!”’.471

،‫ حنن الشهداء على شيعتنا‬:‫ قال أبو عبد هللا عليه السالم‬:‫ كتاب فضائل الشيعة للصدوق رمحه هللا إبسناده عن الثماىل قال‬- 19
.‫ وبشهادة شيعتنا جيزون ويعاقبون‬،‫وشيعتنا شهداء على الناس‬

The book ‘Fazail Al Shia’ of Al Sadouq, by his chain from Al Sumaly who said,

‘Abu Abdullah-asws said: ‘We-asws are the witnesses upon our-asws Shias, and our-asws Shias are
witnesses upon the people, and by the testimony of our-asws Shias He-azwj will be Recompensing
and Punishing’’.472

‫ إبسناده إىل‬،‫ حماسبة النفس للسيد علي بن طاوس – قدس هللا روحه – إبسناده إىل حممد بن علي بن حمبوب من كتابه‬- 20
‫ ايبن آدم أان يوم جديد وأان عليك شهيد فافعل يب‬:‫ ما من يوم أييت على ابن آدم إال قال ذلك اليوم‬:‫أيب عبد هللا عليه السالم قال‬
.‫ فإنك لن تراين بعدها أبدا‬،‫خريا واعمل يف خريا اشهد لك يوم القيامة‬

(The book) ‘Muhasiba Al Nafs’ of Al Sayyid Ali Bin Tawoos, by his chain going up to Muhammad Bin Ali Bin
Mahboub from his book,

‘By his going up to Abu Abdullah-asws having said: ‘There is no day coming upon a son of Adam-
as except that day would say: ‘O son of Adam-as! I am a new day, and I am a witness upon you,

therefore do good with me and work good during me, I shall testify for you on the Day of
Judgment, for you will never see me after it, ever!’

.‫ فقل يف خريا واعمل يف خريا‬:‫ويف نسخة اخرى‬

And in another copy: ‘Therefore say good during me and work good during me’’.473

470
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 17
471
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 18
472
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 19
473
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 20

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‫ الليل إذا أقبل اندى‬:‫ ورأيت يف كتاب مسعدة بن زايد الربعي فيما رواه عن أيب عبد هللا عن أبيه عليهما السالم قال‬:‫ قال‬- 21
‫ فإين لو طلعت الشمس مل تزدد يف حسنة ومل‬،‫ ايبن آدم أين على ما يف شهيد فخذ مين‬:‫مناد بصوت يسمعه اخلالئق إال الثقيلن‬
.‫ وكذلك يقول النهار إذا أدبر الليل‬،‫تستعتب يف من سيئة‬

He said, ‘And I saw in the book of Mas’ada Bin Ziyad Al Rabie,

‘Among what is reported from Abu Abdullah-asws, from his-asws father-asws having said: ‘When
the night comes, a Caller Calls out with a voice making the creatures to hear except the
humans and the Jinn: “O son of Adam-as! I am upon what is witnessed during me, so take from
me, for I, if the sun were to emerge, would not increase in a good deed and not resort during
me of an evil deed’. And similar to that, the day says when the light turns back’’.474

‫ اشهد لك به‬،‫ ايبن آدم اعمل يف يومك هذا خريا‬:‫ إن النهار إذا جاء قال‬:‫ إبسناده إىل أيب عبد هللا عليه السالم قال‬:‫ كا‬- 22
.‫ وإذا جاء الليل قال مثل ذلك‬،‫ فإين مل آتك فيما مضى وال آتيك فيما بقي‬،‫عند ربك يوم القيامة‬

By his chain going up to Abu Abdullah-asws having said: ‘The day when he comes, says, ‘O son
of Adam-as! Work good during this day of yours, it would testify for you in the Presence of
your Lord-azwj on the Day of Judgment, for I will not come to you in what is past nor come to
you during what remains (of your life)’. And when the night comes, it says similar to that’’.475

474
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 21
475
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 16 H 22

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* )‫) * (الوسيلة وما يظهر من منزلة النيب وأهل بيته صلوات هللا عليهم) * * (يف القيامة‬17 ‫(ابب‬

CHAPTER 17 – THE MEANS AND WHAT WOULD APPEAR

FROM THE STATUS OF THE PROPHET-saww AND THE PEOPLE-
asws
OF HIS-saww HOUSEHOLD DURING THE DAY OF JUDGMENT
‫ " ويدخلكم جنات جتري من حتتها االهنار يوم ال خيزي هللا النيب والذين آمنوا معه نورهم يسعى بني أيديهم‬66 " ‫ التحرمي‬،‫االايت‬
7 .‫وأبمياهنم يقولون ربنا أمتم لنا نوران واغفر لنا إنك على كل شئ قدير‬

The Verses – (Surah) Al Tahreem: and Enter you into Gardens beneath which the rivers flow,
on a Day Allah will not Disgrace the Prophet and those who believed in him. Their Light shall
run in front of them, and by their right. They would be saying, ‘Our Lord! Complete our Light
for us and Forgive (our sins) for us, You are Able upon all things!’ [66:8]

5 - 4 ‫ " ولآلخرة خري لك من االوىل * ولسوف يعطيك ربك فرتضى‬93 " ‫الضحى‬

(Surah) Al Zoha: And the Hereafter is better for you than the first (life) [93:4] And soon your
Lord will Give you, so you will be pleased [93:5]

‫ عن املفضل بن عمر أنه مسع أاب‬،‫ عن صباح املزين‬،‫ عن القاسم بن الربيع‬،‫ عن جعفر بن حممد‬،‫ حممد بن أيب عبد هللا‬:‫ فس‬- 1
،‫ رب االرض إمام االرض‬:‫ قال‬،‫ " و أشرقت االرض بنور رهبا‬:‫عبد هللا عليه السالم يقول يف قول هللا‬

Muhammad Bin Abu Abdullah, from Ja’far Bin Muhammad, from Al Qasim Bin Al Rabeeh, from Sabah Al Mazny,
from Al Mufazzal Bin Umar,

‘He heard Abu Abdullah-asws saying regarding the Words of Allah-azwj: And the earth will shine
with the Noor (Light) of its Lord [39:69]: ‘‫‘ ’رب االرض إمام االرض‬The Lord of the earth, means the
Imam-asws of the earth’.

‫ إذا يستغين الناس عن ضوء الشمس ونور القمر وجيتزؤون بنور االمام‬:‫ فإذا خرج يكون ماذا ؟ قال‬:‫قلت‬

I said, ‘So what would happen when he-asws comes out?’ He-asws said: ‘Then the people would
be needless of the illumination of the sun and the light of the moon, and they would be going
by the Noor (Light) of the Imam-asws’’.476

:‫ كان رسول هللا صلى هللا عليه وآله يقول‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن ابن سنان‬،‫ عن عبد هللا بن املغرية‬،‫ أيب‬:‫ فس‬- 2
،‫ وهي ألف مرقاة جوهر‬،‫ هي درجيت يف اجلنة‬:‫ فسألنا النيب صلى هللا عليه وآله عن الوسيلة فقال‬،‫إذا سألتم هللا فاسألوا يل الوسيلة‬
‫ إىل مرقاة فضة‬،‫ إىل مرقاة ذهب‬،‫ إىل مرقاة لؤلؤة‬،‫إىل مرقاة زبرجد‬

476
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 1

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My father, from Abdullah Bin Al Mugheira, from Ibn Sinan,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww was saying, whenever you ask Allah-azwj
(for anything), then ask the Waseela to be me-saww’. (The people said), ‘So we asked the
Prophet-saww about the Waseela, he-saww said: ‘It is my-saww level in the Paradise, and it is of a
thousand stairways of gems, to a stairway of aquamarine, to a stairway of pearls, to a stairway
of gold, to a stairway of silver.

‫ فال يبقى يومئذ نيب وال شهيد وال‬،‫فيؤتى هبا يوم القيامة حىت تنصب مع درجة النبيني فهي يف درجة النبيني كالقمر بني الكواكب‬
،‫ طوىب ملن كانت هذه درجته‬:‫صديق إال قال‬

They would come with it on the Day of Judgment until it is set up with a rank of the Prophets-
as, and it would be among the ranks of the Prophets -as like the full moon between the stars.

On that day, there would neither remain a Prophet-as, nor a martyr, nor a truthful except he
would say, ‘Beatitude be for the one who was of this rank’.

،‫ هذه درجة حممد صلى هللا عليه وآله‬:‫فينادي املنادي ويسمع النداء مجيع النبيني والصديقني والشهداء واملؤمنني‬

The Call will Call out and the Call would be heard by the entirety of the Prophets -as, and the
Truthful, and the Martyrs, and the Momineen: “This is the rank of Muhammad -saww!”

‫ علي اتج امللك وإكليل الكرامة وعلي بن أيب طالب أمامي‬،‫ فأقبل يومئذ متزرا بريطة من نور‬:‫فقال رسول هللا صلى هللا عليه وآله‬
،‫ ال إله إال هللا حممد رسول هللا املفلحون هم الفائزون ابهلل‬:‫ مكتوب عليه‬،‫وبيده لوائي وهو لواء احلمد‬

Rasool-Allah-saww said: ‘I-saww shall come on the Day crowned with a covering of ‘Noor’ (Light).
Upon me-saww would be a crown of kings, and the crown of dignity, and Ali-asws Bin Abu Talib-
asws would be in front of me-saww, and in his-asws hand would be my-saww flag, and it is the flag of

Praise, inscribed upon it: “There is no god except Allah-azwj, Muhammad-saww is a Rasool-saww
of Allah-azwj, the winners, they are the successful ones with Allah-azwj”.

‫ حىت أعلو الدرجة وعلي‬،‫ هذان نبيان مرسالن‬:‫ وإذا مرران ابملالئكة قالوا‬،‫ هذان ملكان مل نعرفهما ومل نرمها‬:‫فإذا مرران ابلنبيني قالوا‬
:‫ فال يبقى يومئذ نيب وال مؤمن إال رفعوا رؤوسهم إيل يقولون‬،‫ فإذا صرت يف أعلى الدرجة منها وعلي أسفل مين بيده لوائي‬،‫يتبعين‬
! ‫طوىب هلذين العبدين ما أكرمهما على هللا‬

So, when we-asws pass by the Prophets-as, they will say: ‘These two are Angels. We do not
recognise them-asws and have not seen them-asws!’ And when we-asws pass by the Angels, they
will say: ‘These two are Prophets-as, Mursils-as!’, until I-saww ascend to the highest of the levels
and Ali-asws following me-saww. When I-saww come to be in the top most level from it and Ali-asws
being lower than me-saww, my-saww flag being in his-asws hand, there will not remain on that Day,
neither a Prophet-as nor a Momin except they would raise their heads towards me -saww and
they would be saying, ‘Beatitude be for these two servants, how honourable they are to Allah-
azwj!’

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‫ وويل ملن أبغضه‬،‫ طوىب ملن أحبه‬،‫ وهذا وليي علي بن أيب طالب‬،‫ هذا حبييب حممد‬:‫فينادي املنادي يسمع النبيون ومجيع اخلالئق‬
،‫وكذب عليه‬

The Caller will Call out, the Prophets-as and the entirety of the creatures would hear: “This is
My-azwj Beloved Muhammad-saww, and this is My-azwj Guardian-asws Ali-asws Bin Abu Talib-asws!
Beatitude is for the one who loves him-asws, and doom would be for the one who hates him-
asws and belies upon him-asws!”

‫ وابيض‬،‫ اي علي فال يبقى يومئذ يف مشهد القيامة أحد حيبك إال اسرتوح إىل هذا الكالم‬:‫مث قال رسول هللا صلى هللا عليه وآله‬
،‫ و اضطربت قدماه‬،‫ وال يبقى أحد ممن عاداك ونصب لك حراب أو جحد لك حقا إال اسود وجهه‬،‫ وفرح قلبه‬،‫وجهه‬

Then Rasool-Allah-saww said: ‘O Ali-asws! There will not remain anyone on that Day in the plains
of the Day of Judgment who loves you-asws except he would be joyful at this Speech, and his
face would brighten, and his heart would be happy; and there will not remain anyone from
the ones who were inimical to you-asws, and established a war against you-asws, or rejected a
right of yours-asws except his face would blacken, and his feet would waver.

‫ فيدنو رضوان ويسلم علي‬،‫ وأما اآلخر فمالك خازن النار‬،‫ أما أحدمها فرضوان خازن اجلنة‬،‫فبينا أان كذلك إذا ملكان قد أقبال إيل‬
‫ أيها امللك الطيب الريح احلسن الوجه الكرمي على ربه من أنت ؟‬:‫ السالم عليك اي رسول هللا فأرد عليه وأقول‬:‫ويقول‬

While I-saww would be like that when two Angels would have faced towards me-saww. As for one
of them, it is Rizwaan, the gate-keeper of the Paradise, and as for the other, it is Maalik,
warden of the Fire. Rizwaan would approach and greet unto me-saww and he will be saying,
‘The greetings be unto you-saww, O Rasool-Allah-saww!’ I-saww shall return (the greeting) unto him
and I-saww will say: ‘O you Angel of the aromatic scent, handsome face, honourable unto his
Lord-azwj, who are you?’

‫ قد قبلت ذلك من ريب فله احلمد على ما‬:‫ فأقول‬،‫ أمرين ريب أن آتيك مبفاتيح اجلنة فخذها اي حممد‬،‫ أان رضوان خازن اجلنة‬:‫فيقول‬
،‫ فيدفعها إىل علي ويرجع رضوان‬،‫ ادفعها إىل أخي علي بن أيب طالب‬،‫أنعم به علي‬

He will say, ‘I am Rizwaan, gate-keeper of the Paradise! My Lord-azwj Commanded me to give

you the keys of the Paradise, O Muhammad-saww!’ I-saww shall say: ‘I-saww have accepted that
from my-saww Lord-azwj. For Him-azwj is the Praise upon what He-azwj has Favoured with upon me-
saww. Hand these over to my-saww brother Ali-asws Bin Abu Talib-asws!’ So, he would hand these

to Ali-asws, and Rizwaan would return.

‫ وعليك السالم أيها امللك ما أنكر رؤيتك ! وأقبح‬:‫ فأقول له‬،‫ السالم عليك اي حبيب هللا‬:‫مث يدنو مالك خازن النار فيسلم ويقول‬
،‫ أان مالك خازن النار أمرين ريب آن آتيك مبفاتيح النار‬:‫وجهك ! من أنت ؟ فيقول‬

Then Maalik, warden of the Fire will approach and greet, and he will say, ‘The greetings be
upon you-saww, O Beloved of Allah-azwj!’ I-saww shall say to him: ‘And upon you be the greetings,
O you Maalik! How harsh is your appearance! And how frightening is your face! Who are you?’

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He will say, ‘I am Maalik, warden of the Fire. My Lord-azwj Commanded me that I give you-saww
the keys of the Fire’.

‫ مث‬،‫ فيدفعها إليه‬،‫ ادفعها إىل أخي علي بن أيب طالب‬،‫ قد قبلت ذلك من ريب فله احلمد على ما أنعم به علي وفضلين به‬:‫فأقول‬
‫يرجع مالك‬

I-saww shall say: ‘I-saww have accepted that from my-saww Lord-azwj. For Him-azwj is the Praise upon
what He-azwj has Favoured me-saww with. Hand these over to my-saww brother Ali-asws Bin Abu
Talib-asws’. So, he will hand these over to him-asws, then Maalik would return.

‫ وكثر‬،‫ واشتد حرها‬،‫ وقد عال زفريها‬،‫فيقبل علي ومعه مفاتيح اجلنة ومقاليد النار حىت يقعد على عجزة جهنم وأيخذ زمامها بيده‬
،‫ اي علي جزين قد أطفأ نورك هليب‬:‫ فينادي جهنم‬،‫تطاير شررها‬

Then Ali-asws will come, and with him-asws would be the collars of Fire until he-asws sits upon an
edge of Hell and he-asws would grab its reins by his-asws hand, and its exhalation would have
risen, and its heat intensified, and its sparks would be flying more, and Hell will call out: ‘O Ali-
asws! Save me, for your-asws Light is extinguishing my flames!’

‫ فإن شاء يذهب‬،‫ فلجهنم يومئذ أشد مطاوعة لعلي من غالم أحدكم لصاحبه‬،‫ وخذي هذا عدوي‬،‫ ذري هذا وليي‬:‫فيقول علي هلا‬
‫ وذلك أن عليا عليه السالم يومئذ قسيم اجلنة‬،‫ وجلهنم يومئذ أشد مطاوعة لعلي من مجيع اخلالئق‬،‫هبا مينة وإن شاء يذهب هبا يسرة‬
.‫والنار‬

Ali-asws will say to him: ‘Leave this friend of mine-asws, and take this enemy of mine-asws!’ On
that Day, Hell would be more obedient to Ali-asws than a slave of yours is to his master. So, if
he-asws so desires, he-asws will go with it to the right, and if he-asws so desires he-asws will go with
it to the left. And on that Day, Hell would be more obedient to Ali-asws than the entirety of the
creatures, and that is because Ali-asws, on that Day, would be the distributor of the Paradise
and the Fire’’.477

‫ عن أيب عبد هللا عليه السالم قال إذا كان يوم القيامة دعي حممد فيكسى‬،‫ عن أيب بصري‬،‫ عن سليمان الديلمي‬،‫ أيب‬:‫ فس‬- 3
،‫ مث يدعى إببراهيم قيكسى حلة بيضاء فيقام عن يسار العرش‬،‫حلة وردية مث يقام عن ميني العرش‬

My father, from Suleyman Al Daylami, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘When it will be the Day of Judgment, Muhammad-saww
would be called and clothed with a rosy garment, then he-saww would stand on the right of the
Throne. Then Ibrahim-as would be called and clothed with white clothes and he-as would stand
on the left of the Throne.

،‫ مث يدعى إبمساعيل فيكسى حلة بيضاء فيقام عن يسار إبراهيم‬،‫مث يدعى بعلي أمري املؤمنني فيكسى حلة وردية فيقام عن ميني النيب‬

477
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Then Ali-asws Amir Al-Momineen-asws would be called and clothed with rosy garments and stand
on the right of the Prophet-as. Then they would call Ismail-as and he-as would be clothed in a
white garment and he-as would stand on the left of Ibrahim-as.

‫ مث‬،‫ مث يدعي ابحلسني فيكسى حلة وردية فيقام عن ميني احلسن‬،‫مث يدعى ابحلسن فيكسى حلة وردية فيقام عن ميني أمري املؤمنني‬
،‫ مث يدعى ابلشيعة فيقومون أمامهم‬،‫يدعى ابالئمة فيكسون حلال وردية فيقام كل واحد عن ميني صاحبه‬

Then Al-Hassan-asws would be called and clothed in a rosy garment and he-asws will stand on
the right of Amir Al-Momineen-asws. Then they would call Al-Husayn-asws, and he-asws will be
clothed in a rosy garment and stand on the right of Al-Hassan-asws. Then they would call the
Imams-asws and they-asws would be clothed in rosy garments, and each one of them-asws will
stand on the right of his-asws companion. Then the Shias would be called and they will be
standing in front of them-asws.

‫ مث ينادي مناد من بطنان العرش من قبل‬،‫مث يدعى بفاطمة عليها السالم ونسائها من ذريتها وشيعتها فيدخلون اجلنة بغري حساب‬
،‫ ونعم االخ أخوك وهو علي بن أيب طالب‬،‫ نعم االب أبوك اي حممد وهو إبراهيم‬:‫رب العزة واالفق االعلى‬

Then they will call (Syeda) Fatima-asws and her-asws womenfolk from her-asws offspring and her-
asws Shias and they would be entering the Paradise without any Reckoning. Then a Caller will

Call out from the middle of the Throne from the direction of the Lord-azwj of Might and the
High horizons: “Best of the fathers is your-saww father-as, O Muhammad-saww, and he-as is
Ibrahim-as. And the best of the brothers is your-saww brother-asws and he-asws is Ali-asws Bin Abu
Talib-asws.

‫ ونعم‬،‫ ونعم االئمة الراشدون ذريتك وهم فالن وفالن‬،‫ ونعم اجلنني جنينك وهو حمسن‬،‫ونعم السبطان سبطاك ومها احلسن واحلسني‬
،‫الشيعة شيعتك‬

And the best of the grandsons, are your-saww grandsons-asws and they-asws are Al-Hassan-asws and
Al-Husayn-asws, and the best of the genes is your-saww genes and he-asws is Mohsin-asws. And the
best of the rightfully-guiding Imams, are your-saww offspring and they-asws are so and so, and
so and so. And the best of the shias are your-saww Shias.

‫ " فمن زحزح عن النار وادخل اجلنة‬:‫ وذلك قوله‬،‫ مث يؤمر هبم إىل اجلنة‬،‫أال إن حممدا ووصيه و سبطيه واالئمة من ذريته هم الفائزون‬
." ‫فقد فاز‬

Indeed! Muhammad-saww and his-saww successor-asws and his-saww grandsons-asws and the Imams-
asws from his-asws offspring, they are the winners’. Then He -azwj Command with them to the

Paradise, and that is His-azwj Word: So the one who is removed far away from the Fire and
enters the Paradise he indeed has succeeded; [3:185]’’.478

478
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‫ قال أبو عبد هللا عليه‬:‫ عن مساعة بن مهران قال‬،‫ عن عبد هللا بن القاسم‬،‫ عن موسى بن سعدان‬،‫ حممد بن احلسني‬:‫ ير‬- 4
،‫ وعن يساره ملك‬،‫ فيصعد عليه رجل فيقوم عن ميينه ملك‬،‫ إذا كان يوم القيامة وضع منرب يراه مجيع اخلالئق‬:‫السالم‬

Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abdullah Bin Al Qasim, from Sama’at Bin Mihran who
said,

‘Abu Abdullah-asws said: ‘When it will be the Day of Judgment, a pulpit would be set up the
entirety of the creatures would see it, and a man will ascend upon it and an Angel would stand
on his right, and an Angel on his left.

‫ اي معشر اخلالئق‬:‫ وينادي الذي عن يساره‬،‫ اي معشر اخلالئق هذا علي بن أيب طالب يدخل اجلنة من يشاء‬:‫ينادي الذي عن ميينه‬
.‫هذا علي بن أيب طالب يدخل النار من يشاء‬

The (Angel) on his right will call out: ‘O community of people! This is Ali-asws Bin Abu Talib-asws.
He-asws will enter into the Paradise ones he-asws so desires to!’ And the one on his-asws left will
call out: ‘O community of people! This is Ali-asws Bin Abu Talib-asws. He-asws will enter into the
Fire ones he-asws so desires to!’’.479

‫ قال رسول هللا صلى هللا عليه‬:‫ عن علي ابن أيب علي اللهيب قال‬،‫ عن عبد هللا بن إبراهيم الغفاري‬،‫ عبد الرمحن بن محاد‬:‫ سن‬- 5
‫ ونعم االخ‬،‫ نعم االب أبوك إبراهيم‬:‫ فينادي مناد‬،‫ وعلي عن يساري‬،‫ إبراهيم عن مييين‬،‫ أجلس يوم القيامة بني إبراهيم وعلي‬:‫واله‬
.‫أخوك علي‬

Abdul Rahman Bin Hamad, from Abdullah Bin Ibrahim Al Ghafary, from Ali Ibn Abu Ali Al Lahby who said,

‘Rasool-Allah-saww said: ‘On the Day of Judgment, I-saww shall be seated between Ibrahim-as and
Ali-asws, Ibrahim-as being on my-saww right and Ali-asws on my-saww left. Then a Caller will Call out:
‘Best of the fathers is your-saww father-as Ibrahim-as, and best of the brothers is your-saww brother
Ali-asws!’’.480

‫ إذا كان يوم القيامة دعي رسول هللا صلى‬:‫ عن أيب عبد هللا عليه السالم قال‬،‫ عن أيب بصري‬،‫ عن سعدان بن مسلم‬،‫ أيب‬:‫ سن‬- 6
‫ " فإذا انشقت السماء‬:‫ أما مسعت قول هللا عزوجل‬،‫ نعم‬:‫ جعلت فداك وردية ؟ قال‬:‫ فقلت‬،‫هللا عليه وآله فيكسى حلة وردية‬
‫فكانت وردة كالدهان " ؟‬

My father, from Sa’dan Bin Muslim, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘When it will be the Day of Judgment, Rasool-Allah-saww
would be called and clothed with a rosy garment’. I said, ‘May I be sacrificed for you -asws! Rosy
garment?’ He-asws said: ‘Have you not hear the Words of Allah-azwj Mighty and Majestic: So,
when the sky splits, then it would become rosy like the red hide [55:37]?

479
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 4
480
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‫ مث يدعى شيعتنا فيقومون على ميني من‬،‫ مث يدعى من شاء هللا فيقومون على ميني علي‬،‫مث يدعى علي فيقوم على ميني رسول هللا‬
،‫شاء هللا‬

Then Ali-asws will be Called. He-asws will stand on the right of Rasool-Allah-saww. Then Allah-azwj
will Call whosoever that He-azwj so Desires to. They will all stand on the right of Ali-asws. Then
our-asws Shias will be Called. They will all stand on the right of whosoever that Allah -azwj so
Desires.’

.‫ ما شاء هللا‬:‫ قال‬،‫ إىل اجلنة وهللا‬:‫ قلت‬:‫ اي أاب حممد أين ترى ينطلق بنا ؟ قال‬:‫مث قال‬

Then he-asws said: ‘O Abu Muhammad! Where do you see yourself going with us-asws?’ I said,
‘To Paradise.’ He-asws said: ‘Whatever Allah-azwj so Desires’’.481

‫ اي على إذا كان يوم القيامة كنت أنت‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ عن الرضا‬:‫ صح‬- 7
.‫ فيأمر هللا بكم إىل اجلنة والناس ينظرون‬،‫وولدك على خيل بلق متوجني ابلدر والياقوت‬

From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘O Ali-asws!
When it will be the Day of Judgment, you-asws and your-asws children would be upon cavalry
horses of Balq decorated with the gems and sapphire. Then Allah-azwj will Command with you-
asws all to the Paradise, and people would be looking on’’.482

:‫ إذا كان يوم القيامة نوديت من بطنان العرش‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم‬،‫ عن الرضا‬:‫ صح‬- 8
.‫ ونعم االخ أخوك علي بن أيب طالب صلى هللا عليه وآله‬،‫نعم االب أبوك إبراهيم اخلليل‬

From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘When it
will be the Day of Judgment, there will be a Call from the middle of the Throne: ‘Best of fathers
is your-saww father-as Ibrahim-as the Friend (of the Beneficent), and best of the brothers is your-
saww brother Ali-asws Bin Abu Talib-asws’’.483

‫ علي ابب‬:‫ فقال‬،‫ بل امجعه‬:‫ أشرحه لك أم أمجعه ؟ قلت‬:‫ فقال‬،‫ حدثين يف علي حديثا‬:‫ عن حيىي بن مساور قلت‬:‫ شى‬- 9
،‫ زدين‬:‫ قلت‬،‫ ومن ختلف عنه كان كافرا‬،‫هدى من تقدمه كان كافرا‬

From Yahya Bin Musawar,

‘I said, ‘Narrate to me a Hadeeth regarding Ali-asws’. He-asws said, ‘Shall I-asws expand it for you
or summarise it?’ I said, ‘But, summarise it’. He-asws said, ‘Ali-asws is a door of Guidance, one
who precedes him-asws would be a Kafir, and one who lags behind from him-asws would be a
Kafir’. I said, ‘Increase it’.

481
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 6
482
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،‫ إذا كان يوم القيامة نصب منرب عن ميني العرش له أربع وعشرون مرقاة فيأيت علي وبيده اللواء حىت يركبه ويعرض اخللق عليه‬:‫قال‬
،‫ ومن أنكره دخل النار‬،‫فمن عرفه دخل اجلنة‬

He-asws said: ‘When it will be the Day of Judgment, a pulpit would be set up on the right of the
Throne having twenty-four stairways for it. Then Ali-asws will come and in his-asws hand would
be the flag, until he-asws climbs it and the people are displayed unto him-asws. So, the one he-
asws recognises would enter the Paradise, and one whom he-asws denies would enter the Fire’.

‫ " فسريى هللا عملكم ورسوله واملؤمنون " ؟ هو‬:‫ أما تقرء هذه اآلية يقول تبارك وتعاىل‬،‫ نعم‬:‫ توجدنيه من كتاب هللا ؟ قال‬:‫قلت له‬
.‫وهللا علي بن أيب طالب‬

I said to him-asws, ‘Can it be found in the Book of Allah-azwj?’ He-asws said: ‘Yes, have you not
read this Verse, the Blessed and Exalted is Saying: for Allah will See your work and (so will)
His Rasool and the Momineen; [9:105]? By Allah-azwj, he-asws is Amir Al-Momineen-asws’’.484

‫ إذا كان يوم القيامة نصب منرب عن‬:‫ عن أبيه عليهما السالم قال‬،‫ عن حممد بن جعفر‬،‫ عن حممد بن حسان الكويف‬:‫ شى‬- 10
،‫ميني العرش له أربع وعشرون مرقاة وجيئ علي بن أيب طالب عليه السالم وبيده لواء احلمد فريتقيه ويعلوه ويعرض اخلالئق عليه‬

From Muhammad Bin Hasaan Al Kufy,

‘From Muhammad son of Ja’far-asws, from his father-asws having said: ‘When it will be the Day
of Judgment, a pulpit would be set up on the right of the Throne having twenty-four stairways
for it, and Ali-asws Bin Abu Talib-asws will come, and in his-asws hand would be the flag of Praise,
and he-asws will climb it to the top and the people would be displayed unto him-asws.

:‫ " قل اعملوا فسريى هللا عملكم ورسوله واملؤمنون " قال‬:‫ وتفسري ذلك يف كتاب هللا‬،‫ ومن أنكره دخل النار‬،‫فمن عرفه دخل اجلنة‬
.‫هو وهللا أمري املؤمنني علي بن أيب طالب صلوات هللا عليه‬

So, the one whom he-asws recognises will enter the Paradise, and one whom he-asws denies will
enter the Fire, and the interpretation of that is in the Book of Allah -azwj: say: ‘Work, for Allah
will See your work and (so will) His Rasool and the Momineen; [9:105]. By Allah-azwj! He-asws
is Amir Al-Momineen Ali-asws Bin Abu Talib-asws’’.485

‫ عن احلسن‬،‫ عن أمحد بن حممد املؤدب‬،‫ عن أيب علي بن عقبة‬،‫ عن جده‬،‫ عن أبيه‬،‫ حممد بن علي بن عبد الصمد‬:‫ بشا‬- 11
‫ اي رسول هللا ما حال‬:‫ جاء رجل إىل رسول هللا صلى هللا عليه وآله فقال‬:‫ عن أنس قال‬،‫ عن خراش بن عبد هللا‬،‫بن علي بن زكراي‬
‫ تسألين عن علي ؟ يرد يوم القيامة على انقة من نوق اجلنة قوائمها من الزبرجد‬:‫علي بن أيب طالب ؟ فقال النيب صلى هللا عليه وآله‬
،‫ ممزوج مباء احليوان‬،‫ سنامها من املسك االذفر‬،‫ عيناها ايقوتتان محراوان‬،‫االخضر‬

484
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Muhammad Bin Ali Bin Abdul Samad, from his father, from his grandfather, from Abu Ali Bin Aqaba, from Ahmad
Bin Muhammad Al Mowdab, from Al Hassan Bin Ali Bin Zakariyya, from Kharash Bin Abdullah, from Anas who
said,

‘A man came to Rasool-Allah-saww and he said, ‘O Rasool-Allah-saww! What is the state of Ali-asws
Abu Talib-asws?’ The Prophet-saww said: ‘Are you asking me-saww about Ali-asws? He-asws will be
coming on the Day of Judgment upon a she-camel from the she-camels of the Paradise, its
legs being of green aquamarine, its eyes of two red rubies, its hump of strong musk mingled
with the water of (River) Haywaan.

‫ محزة بن عبد‬،‫ مالت ما بني السماء واالرض‬،‫ بيده لواء احلمد له أربعون شقة‬،‫ متزر بواحدة مرتد ابالخرى‬،‫عليه حلتان من النور‬
،‫ واحلسن واحلسني فيما بينهما‬،‫ وفاطمة من ورائه‬،‫ وجعفر الطيار عن يساره‬،‫املطلب عن ميينه‬

Upon him-asws would be two garments of light, trousered with one and cloaked with the other.
In his-asws hand would be the flag of Praise having forty strips for it filled what is between the
sky and the earth. Hamza-as Bin Abdul Muttalib-as would be on his-asws right, and Ja’far-as would
be on his-asws left, and (Syeda) Fatima-asws behind him-asws, and Al-Hassan-asws and Al-Husayn-
asws in what is between the two.

.‫ أخذ كتابه بيمينه حىت يدخل اجلنة‬،‫ أين احملبون ؟ وأين املبغضون ؟ هذا علي بن أيب طالب‬،‫ومناد ينادي يف عرصات القيامة‬

And a Caller will Call out in the plains of the Day of Judgment: ‘Where are the loving ones?
And where are the hating ones? This is Ali-asws Bin Abu Talib-asws, taking his-asws book in his-asws
right hand until he-asws enters the Paradise’’.486

:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ روى حممد بن موسى الشريازي يف كتابه حديثا يرفعه إبسناده إىل ابن عباس قال‬:‫ كنز‬- 12
‫ اي ميكائيل مد الصراط‬:‫ ويقول‬،‫ وأيمر رضوان أن يزخرف اجلنان الثمان‬،‫إذا كان يوم القيامة أمر هللا مالكا أن يسعر النريان السبع‬
،‫ اي حممد قرب امتك للحساب‬:‫ ويقول‬،‫ اي جربئيل انصب ميزان العدل حتت العرش‬:‫ ويقول‬،‫على منت جهنم‬

It is reported by Muhammad Bin Musa Al Shirazy, a Hadeeth in his book, raising it by his chain to Ibn Abbas
having said,

‘Rasool-Allah-saww said: ‘When it will be the Day of Judgment, Allah-azwj will Command Maalik
to inflame the seven Fires and Command Rizwaan to decorate the eight Gardens, and He -azwj
would be Saying: “O Mikaeel-as! Extend the Bridge upon the back of Hell!” And He-azwj will be
Saying: “O Jibraeel-as! Set up the scales of justice beneath the Throne!” And He -azwj will be
Saying: “O Muhammad-saww! Bring your-saww community for the Reckoning!”

‫ وعلى كل قنطرة سبعون ألف ملك يسألون‬،‫مث أيمر هللا أن يعقد على الصراط سبع قناطر طول كل قنطرة سبعة عشرة ألف فرسخ‬
‫هذه االمة نساؤهم ورجاهلم يف القنطرة االوىل عن والية أمري املؤمنني وحب أهل بيت حممد عليهم السالم‬

Then Allah-azwj will Command for seven archways to be set up on the Bridge, the length of
each archway being of ten thousand Farsakhs, and upon each archway would be seventy

486
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thousand Angels questing this community, their women and their men in the first archway
about the Wilayah of Amir Al-Momineen-asws and love of the People-asws of the Household of
Muhammad-saww.

‫ ولو كان معه من أعمال‬،‫ ومن مل حيب أهل بيته سقط على ام رأسه يف قعر جهنم‬،‫فمن أتى به جاز القنطرة االوىل كالربق اخلاطف‬
.‫الرب عمل سبعني صديقا‬

So, the one who comes with it, would cross the first archway like the bolt of lightning, and
one who does not love the People-asws of his-saww Household would fall upon the top of his
head in the bottom of Hell, and even if there were deeds for him from the righteous deeds
performed by seventy truthful ones’’.487

‫ قال رسول هللا صلى‬:‫ وروى الشيخ أبو جعفر الطوسى يف مصباح االنوار حديثا يرفعه إبسناده إىل أنس بن مالك قال‬:‫ قال‬- 13
‫ إذا كان يوم القيامة مجع هللا االولني و اآلخرين يف صعيد واحد ونصب الصراط على شفري جهنم فلم جيز عليه إال‬:‫هللا عليه وآله‬
.‫من كان معه براءة من علي بن أيب طالب عليه السالم‬

It is reported by the sheykh Abu Ja’far Al Toosy in (the book) ‘Misbah Al Anwaar’, a Hadeeth raising it by his chain
up to Anas Bin Malik having said:

‘Rasool-Allah-saww said: ‘When it will be the Day of Judgment, Allah-azwj will Gather the former
ones and the latter ones in one plain, and Set up the Bridge upon the edge of Hell. So, none
will cross over it except the one who has with him a freedom pass from Ali-asws Bin Abu Talib-
asws’’.488

‫ قال رسول هللا صلى هللا عليه‬:‫ وروى أيضا يف الكتاب املذكور حديثا يرفعه إبسناده عن عبد هللا بن عباس رضي هللا عنه قال‬- 14
‫ فال مير أحد من خلق هللا إال سألناه عن والية‬،‫ وبيد كل واحد منا سيف‬،‫ إذا كان يوم القيامة أقف أان وعلي على الصراط‬:‫وآله‬
.‫ فمن كان معه شئ منها جنا وفاز وإال ضربنا عنقه وألقيناه يف النار‬،‫علي‬

It is reported as weel in the mentioned book, a Hadeeth raising it by his chain from Abdullah Bin Abbas having
said:

‘Rasool-Allah-saww said: ‘When it will be the Day of Judgment, I-saww and Ali-asws would pause
upon the Bridge, and in the hand of each one of us-asws would be a sword, so no one from the
creatures of Allah-azwj will pass except we-asws will ask him about the Wilayah of Ali-asws. The
one who has anything from it would attain salvation and succeed, or else we-asws will strike his
neck and cast him into the Fire’’.489

‫ ابشرك اي‬:‫ أاتين جربئيل عليه السالم فقال‬:‫ عبيد بن كثري معنعنا عن أيب هريرة أن رسول هللا صلى هللا عليه وآله قال‬:‫ فر‬- 15
‫حممد مبا جتوز على الصراط ؟‬

487
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 12
488
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 13
489
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 14

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Ubey Bin Kaseer with us from Abu Hureyra,

‘Rasool-Allah-saww said: ‘Jibraeel-as came to me and said: ‘Shall I-as give you-saww, O Muhammad-
saww, Shall Isa give you the glad tidings of what you -saww will be crossing over the Bridge with?’

‫ ومن مل جيعل‬،‫ وجيوز امتك بنور علي ونور علي من نورك‬،‫ وجيوز علي بنورك ونورك من نور هللا‬،‫ جتوز بنور هللا‬:‫ قال‬،‫ بلى‬:‫ قلت‬:‫قال‬
.‫هللا له نورا فما له من نور‬

He-saww said: ‘I-saww said: ‘Yes’. He-as said: ‘You-saww will cross by the Light of Allah-azwj, and Ali-
asws will cross by your-saww light, and your-saww light is from the Light of Allah-azwj, and your-saww

community will cross by the light of Ali-asws, and light of Ali-asws is from your-saww light, And one
for whom Allah does not Make light to be for him, then there would be no light for him
[24:40]’’.490

‫ عن النيب صلى هللا عليه وآله يف كالم ذكره يف علي فذكره‬،‫ عن سلمان الفارسي رمحة هللا عليه‬،‫ جعفر بن أمحد معنعنا‬:‫ فر‬- 16
،‫ وهللا اي سلمان لقد حدثين مبا اخربك به‬:‫سلمان لعلي فقال‬

Ja’far Bin Ahmad with us,

‘From Salman Al-Farsy-ra, from the Prophet-saww in a speech he-saww mentioned regarding Ali-
asws, and Salman-ra mentioned it to Ali-asws, so he-asws said: ‘O Salman-ra! You-ra have narrated to

me with what I-asws am already informed of with it’.

" ‫ " اولئك جيزون الغرفة مبا صربوا ويلقون فيها حتية وسالما‬:‫ اي علي لقد خصك هللا ابحللم والعلم والغرفة اليت قال هللا تعاىل‬:‫مث قال‬

Then he-saww said: ‘O Ali-asws! Allah-azwj has Particularised you-asws with the forbearance and the
knowledge and the chamber which Allah-azwj the Exalted Said: Those would be Recompensed
with chambers for what they had been patient upon, and they would be met therein with
greetings and salutations [25:75].

‫ وإنه ليحف هبا يف كل يوم سبعون ألف ملك ما‬،‫ وال يدخلها أحد أبدا حىت تقوم على ربك‬،‫وهللا إهنا لغرفة ما دخلها أحد قط‬
،‫ مث يدخل هللا عليك فيها أهل بيتك‬،‫حيفون إىل يومهم ذلك يف إصالحها واملرمة هلا حىت تدخلها‬

By Allah-azwj! These are chambers no one has entered at all, nor will anyone enter it ever until
you-asws will be standing to your-asws Lord-azwj, and these are surrounded with during every day
by seventy thousand Angels what would be surrounding that in their repairing it and fixing it
until you-asws enter it. Allah-azwj will Cause your-asws family to enter therein to you-asws.

‫ جملس لك يوم تدخله فإذا دخلته اي علي أقام هللا‬،‫ ما يستطيع أحد من املالئكة أن ينظر إليه‬،‫وهللا اي علي إن فيها لسريرا من نور‬
‫ مث ال يبقى يف السماء وال يف أطرافها ملك واحد إال أاتك بتحية من‬،‫مجيع أهل السماء على أرجلهم حىت يستقر بك جملسك‬
.‫الرمحن‬

490
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 15

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By Allah-azwj, O Ali-asws! Therein are recliners of light, no one from the Angels is able to look at
it, a setting for you-asws on the day you-asws enter it. So, when you-asws do enter it, O Ali-asws,
Allah-azwj will Make the inhabitants of the sky to stand upon their feet until your-asws gathering
is settled with you-asws, then there will not remain in the sky nor in its edges a single Angel
except he will come to you-asws with a welcome from the Beneficent’’.491

‫ عن أيب جعفر القمي‬،‫ عن عبد هللا بن حممد القيسي‬،‫ عن أيب العباس حممد بن ذازان القطان‬،‫ حممد بن القاسم بن عبيد‬:‫ فر‬- 17
‫ إن عليا قد طلع ذات يوم وعلى عنقه حطب فقام إليه‬:‫ عن سليمان الديلمي عن أيب عبد هللا عليه السالم قال‬،‫حممد بن عبد هللا‬
‫ اي علي إين سألت هللا أن جيعلك معي يف اجلنة‬:‫ مث قال‬،‫رسول هللا صلى هللا عليه وآله فعانقه حىت رئي بياض ما حتت أيديهما‬
‫ فزادين من غري ان أستزيده‬،‫ وسألته أن يزيدين فزادين زوجتك وسألته أن يزيدين فزادين حمبيك‬،‫ وسألته أن يزيدين فزادين ذريتك‬،‫ففعل‬
،‫حميب حمبيك‬

Muhammad Bin Al Qasim Bin Ubeyd, from Abu Al Abbas Muhammad Bin Zazan Al Qatan, from Abdullah Bin
Muhammad Al Qaysi, from Abu Ja’far Al Qummy Muhammad Bin Abdullah, from Suleyman Al Daylami,

‘From Abu Abdullah-asws having said: ‘One day Ali-asws came and there was firewood upon his
neck, so Rasool-Allah-saww stood up and hugged him-asws until the whiteness of what was under
their-asws hands was seen, then he-saww said: ‘O Ali-asws! I-saww asked Allah-azwj to Make you-asws
to be with me in the Paradise, so He-azwj did, and I-saww asked Him-azwj to Increase (for) me-saww
and He-azwj Increased me-saww by your-asws offspring, and I-saww asked Him-azwj to Increase me-
saww and He-azwj Increased me-saww by your-asws wife-asws, and I-saww asked Him-azwj to Increase

me-saww, so He-azwj Increased me-saww one who love you-asws, and He-azwj Increased me-saww from
without I-saww seeking an increase from Him-azwj, ones who love those who love you-asws’.

‫ اي علي إذا كان يوم‬،‫ نعم‬:‫ أبيب أنت وامي حمب حميب ؟ قال‬:‫ مث قال‬،‫ففرح بذلك أمري املؤمنني علي بن أيب طالب عليه السالم‬
‫ بني املرقاة إىل املرقاة حضر الفرس القارح ثالثة‬،‫القيامة وضع يل منرب من ايقوته محراء مكلل بزبرجدة خضراء له سبعون ألف مرقاة‬
،‫أايم‬

Amir Al-Momineen Ali-asws Bin Abu Talib-asws was happy with that, then said: ‘May my-asws
father-as and my-asws mother-as (be sacrificed) for you-saww! One who love those who love me-
asws?’ He-saww said: ‘Yes, O Ali-asws! When it will be the Day of Judgment, a pulpit would be set

up for me-saww, being of red rubies, intertwined with green aquamarines having seventy
thousand stairways for it, between the stairway to the stairway would be present horses of
three days (travel).

،‫ هذا سيد الوصيني‬:‫ فينادي مناد‬،‫ ما يعرف يف النبيني‬:‫ مث يدعى بك فيتطاول إليك اخلالئق فيقولون‬،‫فأصعد عليه‬

I-saww would ascend upon it, then they will call you-asws and the creatures would come forwards
to you-asws and they would be saying, ‘He is not known among the Prophets-as!’ A Call will Call
out: “This is the chief of the successors-as!’

491
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 16

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‫ فأين‬،‫ وأيخذ شيعتك حبجزة ذريتك‬،‫ وأتخذ ذريتك حبجزتك‬،‫ وآخذ حبجزة هللا وهي احلق‬،‫مث تصعد فنعانق عليه مث أتخذ حبجزيت‬
‫يذهب ابحلق إىل اجلنة‬

Then you-asws will ascend and hug me-saww upon it, then you-asws will grab my-saww side, and I-
saww shall take the Side of Allah-azwj, and it is the Truth, and your-asws offspring will grab your-
asws side, and your-asws Shias will grab the side of your-asws offspring, so where with the Truth

go, (except) to the Paradise’.

‫ أن افتح ابب جهنم لينظر أوليائي إىل ما فضلتهم‬:‫ إذا دخلتم اجلنة فتبوءمت مع أزواجكم ونزلتم منازلكم أوحى هللا إىل مالك‬:‫قال‬
،‫على عدوهم‬

He-saww said: ‘When you-asws enter the Paradise, you will ascend along with your spouses and
descend to your houses, Allah-azwj will Reveal unto Maalik: “Open the gates of Hell for My-azwj
friends to look at what they have been merited with over their enemies!”

‫ اي مالك أنطمع هللا لنا يف ختفيف العذاب عنا ؟ إان لنجد‬:‫ فإذا وجدوا روح رائحة اجلنة قالوا‬،‫فيفتح أبواب جهنم ويظلون عليهم‬
،‫ أن أفتح أبواب جهنم لينظر أولياؤه إليكم‬:‫ إن هللا أوحى إيل‬:‫ فيقول هلم مالك‬،‫روحا‬

So, the gates of Hell would be opened up and they would be notified upon them, and when
they find the cool breeze of the Paradise, they will say, ‘O Maalik! Can you request Allah -azwj
for us regarding the lightening of the Punishment from us? We are feeling a wind’. Maalik will
say to them: ‘Allah-azwj Revealed unto me that I open the Gates of Hell for His-azwj friends to be
looking at you all’.

‫ اي فالن‬:‫ اي فالن أمل تك تعرى فأكسوك ؟ ويقول هذا‬:‫ اي فالن أمل تك جتوع فاشبعك ؟ ويقول هذا‬:‫فريفعون رؤوسهم فيقول هذا‬
‫ استوهبوان من ربكم‬:‫ فيقولون‬،‫ بلى‬:‫ اي فالن أمل تكن حتدث فأكتم عليك ؟ فيقولون‬:‫أمل تك ختاف فآويك ؟ ويقول هذا‬

They would recognise their heads and this one will say, ‘O son and so! Were you not hungry,
so I satiated you?’ And this one will say, ‘O so and so! Were you not bare and I clothed you?’
And this one will say, ‘O so and so! Were you not fearing and I sheltered you?’ And this one
will say, ‘O so and so! Were you not narrating and I concealed upon you?’ They would say,
‘Yes’. They will say, ‘Gift to us from your Lord-azwj’.

‫ فيكونون فيها بال مأوى ويسمون اجلهنميني فيقولون سألتم ربكم فأنقذان من عذابه فادعوه‬،‫فيدعون هلم فيخرجون من النار إىل اجلنة‬
،‫يذهب عنا هبذا االسم وجيعل لنا يف اجلنة مأوى‬

They will supplicate for them, and they would exit from the Fire to the Paradise, and they will
happen to be without an abode (homeless) therein, and they will be named as ‘Hell-dwellers’.
They will say, ‘You asked your Lord-azwj to Save us from His-azwj Punishment, so (now) supplicate
to Him-azwj to remove from us by this name (Hell-dwellers) and Make abodes to be for us in
the Paradise’.

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‫ " قل‬:‫ ونزلت هذه اآلايت‬،‫فيدعون فيوحي هللا إىل ريح فتهب على أفواه أهل اجلنة فينسيهم ذلك االسم وجيعل هلم يف اجلنة مأوى‬
." ‫ " ساء ما حيكمون‬:‫للذين آمنوا يغفروا للذين ال يرجون أايم هللا ليجزي قوما مبا كانوا يكسبون " إىل قوله‬

So, they will supplicate and Allah-azwj will Reveal to a breeze and it will go out to the mouths
of the inhabitants of the Paradise and make them forget that name, and He-azwj would Make
abodes for them in the Paradise’. And this Verse was Revealed: Say to those who believe,
they should be seeking Forgiveness for those who do not hope for the days of Allah, for Him
to Recompense a people due to what they had been earning [45:14] – up to His-azwj Words:
Evil is what they are judging [45:21]’’.492

‫ عن موسى‬،‫ عن قطر‬،‫ عن حيىي بن سامل الفراء‬،‫ عن إمساعيل بن إسحاق‬،‫ احلسن بن علي بن بزيع واحلسني بن سعيد‬:‫ فر‬- 18
‫ النيب صلى هللا عليه وآله وعلي بن أيب طالب‬:‫ " ألقيا يف جهنم كل كفار عنيد " فقال‬:‫ عن عباية بن ربعي يف قوله تعاىل‬،‫بن ظريف‬
.‫عليه والسالم‬

Al Hassan Bin Ali Bin Yazie and Al Husayn Bin Saeed, from Ismail Bin Is’haq, from Yahya Bin Saalim Al Fara’a, from
Qatar, from Musa Bin Zareyf, from Abayah Bin Rabie,

‘Regarding the Words of the Exalted: Both (of you), throw into Hell every stubborn Kafir!
[50:24], he-asws said: ‘The Prophet-saww and Ali-asws Bin Abu Talib-asws’’.493

،‫ عن جعفر بن حممد‬،‫ عن حممد بن احلجاف السلمي‬- ‫ يعين ابن يزيد الباهلي‬- ‫ عن علي‬،‫ علي بن احلسني بن زيد‬:‫ فر‬- 19
‫ اي حممد اي علي ألقيا يف جهنم كل كفار‬:‫ إذا كان يوم القيامة اندى مناد من بطنان العرش‬:‫ عن آابئه عليهم السالم قال‬،‫عن أبيه‬
.‫ فهما امللقيان يف النار‬،‫عنيد‬

Ali Bin Al Husayn Bin Zayd, from Ali – meaning Ibn Yazeed Al Bahily – from Muhammad Bin Al Hajaf Al Salmy,

‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws
having said: ‘When it will be the Day of Judgment, a Caller will Call out from the interior of
the Throne: “O Muhammad-saww! Both (of you), throw into Hell every stubborn Kafir! [50:24],
so both of them-asws are the throwers into the Fire’’.494

‫ اي أاب علي أتريد‬:‫ قال يل شريك القاضي أايم املهدي قال‬:‫ عن احلسن بن راشد قال‬،‫ جع فر بن أمحد االودي معنعنا‬:‫ فر‬- 20
‫ أنت أمن فحدث مبا شئت‬:‫ قلت‬:‫ على أن جتعل هلل عليك أن الحتدث به حىت أموت ؟ قال‬،‫أن حتدث حبديث أتربك به‬

Ja’far Bin Ahmad Al Awdy, from Al Hassan Bin Rashid who said,

‘Shareek the judge said to me during the days of (the rule of) Al-Mahdy, ‘O Abu Ali! Do you
want me to narrate a Hadeeth to you can be Blessed with, upon (the condition) that you Make
Allah-azwj to be upon you that you will not narrate with it (to anyone) until I die?’ I said, ‘Safety,
so narrate with whatever you so desire to’.

492
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 17
493
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 18
494
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 19

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‫ ففتح االعمش الباب فنظر إليهم مث رجع وأغلق الباب‬:‫ كنت على ابب االعمش وعليه مجاعة من أصحاب احلديث قال‬:‫قال‬
،‫ أنت هنا ؟ لو علمت الدخلتك أو خرجت إليك‬:‫ وبقيت أان فخرج فرآين فقال‬،‫فانصرفوا‬

He said, ‘I was at the door of Al-Amsh and at it was a group of the companions of the Hadeeth,
and Al-Amsh opened the door and looked at them. Then he returned and closed the door and
they left, and I remained. He came out and saw me and said, ‘You are (still) here? If I knew, I
would have let you enter or I would have come out to you’.

:‫ ما هي ؟ قال‬:‫ قلت‬،‫ إين ذكرت آية يف كتاب هللا‬:‫ قال‬،‫ ال‬:‫ أتدري ما كان ترددي يف الدهليز هبذا اليوم ؟ قلت‬:‫ مث قال يل‬:‫قال‬
‫ إي والذي بعث حممدا ابلنبوة هكذا‬:‫ وهكذا نزلت ؟ قال‬:‫ قلت‬:‫ قال‬،‫ اي حممد اي علي ألقيا يف جهنم كل كفار عنيد‬:‫قول هللا تعاىل‬
.‫نزلت‬

He said, ‘Then he said to me, ‘Do you know what was my hesitation in the lobby this day?’ I
said, ‘No’. He said, ‘I remembered a Verse in the Book of Allah-azwj’. I said, ‘And what is it?’ He
said, ‘The Words of Allah-azwj the Exalted: O Muhammad, O Ali! Both (of you), throw into Hell
every stubborn Kafir! [50:24]’. I said, ‘It was Revealed like that?’ He said, ‘Yes, by the One-azwj
Who Sent Muhammad-saww with the Prophet-hood! That is how it was Revealed’’.495 (P.s. –
This is not a Hadeeth)

‫ إن هللا تبارك‬:‫ قال النيب صلى هللا عليه وآله‬:‫ عن آابئه عليهم السالم قال‬،‫ عن أبيه‬،‫ احلسني بن سعيد معنعنا عن جعفر‬:‫ فر‬- 21
،‫وتعاىل إذا مجع الناس يوم القيامة وعدين املقام احملمود وهو واف يل به‬

Al Husayn Bin Saeed,

‘From Ja’far-asws, from his-asws father-asws, from his-asws forefathers-asws having said: ‘The
Prophet-saww said: ‘When Allah-azwj Blessed and Exalted Gathers the people on the Day of
Judgment, and I-saww shall approach the Praiseworthy place (Al-Maqam Al-Mahmoud), and He-
azwj will Fulfil it for me-saww with it.

،‫إذا كان يوم القيامة نصب يل منرب له ألف درجة فأصعد حىت أعلو فوقه فيأتيين جربئيل عليه السالم بلواء احلمد فيضعه يف يدي‬
،‫ اي حممد هذا املقام احملمود الذي وعدك هللا تعاىل‬:‫ويقول‬

When it will be the Day of Judgment, a pulpit would be set up for me -saww having a thousand
steps for it until I-saww go to its top, and Jibraeel-as would come to me-saww with the flag of Praise
and place it in my-saww hand, and he-as will be saying: ‘O Muhammad-saww! This is the
praiseworthy place (Al-Maqam Al-Mahmoud) which Allah-azwj the Exalted Promised you’.

‫ اي حممد هذا املقام‬:‫ مث أييت رضوان مبفاتيح اجلنة فيقول‬،‫ اصعد فيكون أسفل مين بدرجة فأضع لواء احلمد يف يده‬:‫فأقول لعلي‬
،‫ فيضعها يف يدي فأضعها يف حجر علي بن أيب طالب‬،‫احملمود الذي وعدك هللا تعاىل‬

495
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I-saww shall say to Ali-asws: ‘Ascend!’, and he-asws would come to be lower than me-saww by a step,
and I-saww will place the flag of Praise in his-asws hand. Then Rizwaan would come with keys of
the Paradise and he will say: ‘O Muhammad-saww! This is the praiseworthy place which Allah-
azwj the Exalted Promised you, and he would place these in my -saww hand, and I-saww will place

these in the lap of Ali-asws Bin Abu Talib-asws.

‫ هذه مفاتيح النار أدخل عدوك وعدو امتك‬،‫ اي حممد هذا املقام احملمود الذي وعدك هللا تعاىل‬:‫مث أييت مالك خازن النار فيقول‬
،‫ فاخذها وأضعها يف حجر علي بن أيب طالب‬،‫النار‬

Then Maalik warden of the Fire will come and he will say: ‘O Muhammad-saww! This is the
praiseworthy place which your-saww Lord-azwj the Exalted Promised you! These are the keys of
the Fire. Enter your-saww enemies and enemies of your-saww community into the Fire’. So, I-saww
shall take these and place them in the lap of Ali-asws Bin Abu Talib-asws.

‫ " ألقيا يف جهنم كل كفار عنيد " ألق اي حممد اي علي‬:‫ فهي قول هللا تعاىل‬،‫فالنار و اجلنة يومئذ أمسع يل ولعلي من العروس لزوجها‬
،‫عدوكما يف النار‬

So, the Fire and the Paradise on that Day would be more listening to me-saww and to Ali-asws
than the newly-wedded bride is to her husband, and it is the Word of Allah -azwj the Exalted:
Both (of you), throw into Hell every stubborn Kafir! [50:24]. Throw, O Muhammad-saww, O Ali-
asws, your-asws enemies into the Fire!’

‫ مث اثين على االمم‬،‫ مث اثين على االنبياء و املرسلني‬،‫ مث اثىن على املالئكة املقربني‬،‫مث أقوم واثين على هللا ثناءا مل يثن عليه أحد قبلي‬
‫ مث أجلس‬،‫الصاحلني‬

Then I-saww shall stand and extol upon Allah-azwj no one would have extolled Him-azwj such
before me-saww. Then I-saww shall extol upon the Angels of Proximity, then I-saww shall extol upon
the Prophets-as and the Mursils-as, then I-saww shall extol upon the communities of the righteous
ones. Then I-saww will sit down.

،‫ ويثين علي االمم الصاحلة‬،‫ ويثين علي أنبياؤه ورسله‬،‫ ويثين علي مالئكته‬،‫فيثين هللا علي‬

Then Allah-azwj Extol upon me-saww, and His-azwj Angels would extol upon me-saww, and His-azwj
Prophets-as and His-azwj Mursils-as would extol upon me-saww, and the communities of the
righteous ones would extol upon me-saww.

‫ عليها‬،‫ فتمر فاطمة بنيت‬،‫ اي معشر اخلالئق غضوا أبصاركم حىت متر بنت حبيب هللا إىل قصرها‬:‫مث ينادي مناد من بطنان العرش‬
،‫ وعند حوهلا سبعون ألف حوراء‬،‫ريطتان خضراوان‬

Then a Caller will Call out from the interior of the Throne: ‘O community of creatures! Shut
your eyes until the daughter-asws of the Beloved of Allah-azwj passes to go to her-asws castle!’ So,
(Syeda) Fatima-asws, my-saww daughter-asws will pass, two green flags (being waves) upon her-
asws, and around her-asws would be seventy thousand Houries.

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‫ إن امة‬،‫ هذا أخي‬:‫ من هذا ؟ يقول‬:‫ فتقول للحسن‬،‫فإذا بلغت إىل ابب قصرها وجدت احلسن قائما واحلسني قائما مقطوع الرأس‬
،‫أبيك قتلوه وقطعوا رأسه‬

When she-asws reaches to the door of her-asws castle she-asws will find Al-Hassan-asws standing
and Al-Husayn-asws being of cut head, and she-asws will be saying to Al-Hassan-asws?’ He-asws will
say: ‘This is my-asws brother-asws. The community of your-asws father-saww killed him-asws and cut
off his-asws head’.

‫ إين‬،‫ اي بنت حبيب هللا إين إمنا أريتك ما فعلت به امة أبيك الين ذخرت لك عندي تعزية مبصيبتك فيه‬:‫فيأتيها النداء من عند هللا‬
‫جعلت لتعزيتك مبصيبتك أين ال أنظر يف حماسبة العباد حىت تدخلي اجلنة أنت وذريتك وشيعتك ومن أوالكم معروفا ممن ليس هو‬
،‫من شيعتك قبل أن أنظر يف حماسبة العباد‬

A Call would come to her-asws from the Presence of Allah-azwj: “O daughter-asws of the Beloved
of Allah-azwj! But rather, I-azwj Showed you-asws what the community of your-asws father-saww did
with him-asws, because I-azwj have Collected for you with Me-azwj a condolence (Majlis) of your-
asws difficulties regarding him-asws. I-azwj have Made for your-asws condolences of your-asws

difficulties, that I-azwj will not Look into the accounting of the servants until you -asws enter the
Paradise, you-asws and your-asws offspring, and your-asws Shias, and from your-asws well-known
children from the ones who isn’t from your-asws Shias, before I-azwj Look into the accounting of
the servants.

‫ " ال حيزهنم‬:‫ فهو قول هللا تعاىل يف كتابه‬،‫فتدخل فاطمة ابنيت اجلنة وذريتها وشيعتها ومن أوالها معروفا ممن ليس هو من شيعتها‬
" ‫الفزع االكرب‬

So, Fatima-asws, my-saww daughter-asws will enter the Paradise, and her-asws offspring, and her-
asws Shias, and ones who befriended her-asws goodly from the ones who wasn’t from her-asws

Shias, and it is the Word of Allah-azwj the Exalted in His-azwj Book: The great terror shall not
grieve them [21:103]’.

‫ هو يوم القيامة " وهم فيما اشتهت أنفسهم خالدون " هي وهللا فاطمة وذريتها وشيعتها ومن أوالهم معروفا ممن ليس هو من‬:‫قال‬
.‫شيعتها‬

He-saww said: ‘It is the Day of Judgment, and they would be in what their souls desire, for
eternity [21:102]’, by Allah-azwj it is Fatima-asws and her-asws offspring, and her-asws Shias, and
the ones who befriended them-asws goodly from the one who wasn’t from her-asws Shias’’.496

‫ إذا كان يوم‬:‫ معنعنا عن جعفر بن حممد عليهما السالم قال‬- ‫ واللفظ للحسني‬- ‫ عثمان بن حممد واحلسني بن سعيد‬:‫ فر‬- 22
‫ فيمر‬،‫ إذ طلع رجل عليه حلتان خضراوان متزر بواحد مرتد ابخرى‬،‫القيامة نصب منرب يعلو املنابر فيتطاول اخلالئق لذلك املنرب‬

496
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‫ فيجوزهم حىت‬،‫ هذا منا‬:‫ فيجوزهم ومير ابملالئكة فيقولون‬،‫ هذا منا‬:‫ فيجوزهم ومير ابلنبيني فيقولون‬،‫ هذا منا‬:‫ابلشهداء فيقولون‬
،‫يصعد املنرب‬

Usman Bin Muhammad and Al Husayn Bin Saeed – and the words of Al Husayn,

‘Form Ja’far-asws Bin Muhammad-asws having said: ‘When it will be the Day of Judgment, a pulpit
would be set up, and the creatures would come forward to that pulpit, when a man wearing
two green garments will emerge, trousered with one and cloaked with the other. He will pass
by the martyrs and they would be saying, ‘This one is from us’. But, he will exceed them and
pass by the Prophets-as, and they-as would be saying: ‘This one is from us’. But, he will exceed
them and pass by the Angels, and they would be saying: ‘This one is from us’. But he will
exceed them and ascend the pulpit.

:‫ فيجوزهم مث مير ابلنبيني فيقولون‬،‫ هذا منا‬:‫مث جيئ رجل آخر عليه حلتان خضراوان متزر بواحدة مرتد ابخرى فيمر ابلشهداء فيقولون‬
،‫ فيجوزهم حىت يصعد املنرب‬،‫ هذا منا‬:‫ فيجوزهم ومير ابملالئكة فيقولون‬،‫هذا منا‬

Then another man will come wearing two green garments, trousered with one and cloaked
with the other. He will pass by the martyrs and they would be saying, ‘This one is from us’.
But he will exceed them, then pass by the Prophets-as, and they-as would say:’ This one is from
us-as’. But he will exceed them and pass by the Angels, and they would say: ‘This one is from
us’. But he will exceed them until he ascends the pulpit.

‫ فيقول امللك اليت‬،‫ وعن يسار النيب ملك و عن ميينه ملك‬،‫ مث يطلعان فيعرفان حممد صلى هللا عليه وآله وعلي‬،‫مث يغيبان ما شاء هللا‬
‫ اي معشر اخلالئق أان رضوان خازن اجلنان أمرين هللا بطاعته وطاعة حممد صلى هللا عليه وآله وطاعة علي بن أيب طالب‬:‫عن ميينه‬
،‫عليه السالم‬

Then they would both disappear, for as long as Allah-azwj so Desires. Then they would emerge,
and would be introduced as Muhammad-saww and Ali-asws. And on the right of the Prophet-as,
and an Angel on his-saww left. The Angel on his-saww right would say: ‘O community of creatures!
I am Rizwaan, keeper of the Gardens. Allah-azwj Commanded me with obeying Him-azwj and
obeying Muhammad-saww and obeying Ali-asws Bin Abu Talib-asws!’

.‫ " ألقيا يف جهنم كل كفار عنيد " اي حممد اي علي‬:‫وهو قول هللا تعاىل‬

And it is the Word of Allah-azwj the Exalted: Both (of you), throw into Hell every stubborn
Kafir! [50:24], O Muhammad-saww, O Ali-asws!

.‫ اي معشر اخلالئق أان مالك خازن جهنم أمرين هللا بطاعته وطاعة حممد وعلي عليهما السالم‬:‫ويقول امللك الذي عن يساره‬

And the Angel on his-saww left will say: ‘O community of creatures! I am Maalik, warden of Hell.
Allah-azwj Commanded me with obeying Him-azwj, and obeying Muhammad-saww and Ali-asws’’.497

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‫ كنا أنيت احلسن بن صاحل وكان يقرء القرآن فإذا فرغ من القرآن سأله‬:‫ عن صباح املزين قال‬،‫ علي بن حممد الزهري‬:‫ فر‬- 23
‫ " ألقيا يف جهنم كل كفار عنيد " فمكث ينكت‬:‫ قول هللا تعاىل يف كتابه‬:‫أصحاب املسائل حىت إذا فرغوا قام إليه شاب فقال له‬
‫ عن العنيد تسألين ؟‬:‫يف االرض طويال مث قال‬

Ali Bin Muhammad Al Zuhry, from Sabah Al Mazny who said,

‘We came to Al-Hassan bin Salih and he was reciting the Quran. When he was free from the
Quran, companions asked him the question until when they were free, a youth stood up to
him and said to him, ‘The Words of Allah-azwj the Exalted in His-azwj Book: Both (of you), throw
into Hell every stubborn Kafir! [50:24]. He remained tapping in the ground for a long time,
then said, ‘You are asking me about the stubborn Kafir?’

‫ إذا كان يوم القيامة يقوم رسول هللا وأمري‬:‫ فمكث احلسن ساعة ينكت يف االرض مث قال‬:‫ أسألك عن " ألقيا " قال‬،‫ ال‬:‫قال‬
.‫ هذا يل وهذا لك‬:‫املؤمنني علي بن أيب طالب عليه السالم على شفري جهنم فال مير به أحد من شيعته إال قال‬

He said, ‘No. I ask you about Both (of you), throw’. Al-Hassan remained for a while tapping
on the ground, then said, ‘When it will be the Day of Judgment, Rasool-Allah-azwj and Amir Al-
Momineen Ali-asws Bin Abu Talib-asws will stand upon the edge of hell, so no one from his-asws
Shias will pass by except he-asws will say: ‘This one is for me-asws and this one is for you’.

.‫ أان قسيم النار واجلنة‬:‫ عن أمري املؤمنني علي بن أيب طالب عليه السالم‬،‫ روى عباية‬:‫ وقال‬،‫ عن االعمش‬،‫وذكره احلسن بن صاحل‬

And it is mentioned by Al Hassan Bin Salih, from Al Amsh, and he said, ‘It is reported by Abayah,

‘From Amir Al-Momineen Ali-asws Bin Abu Talib-asws: ‘I-asws am the distributor of the Fire and the
Paradise’’.498

‫ اي جابر إذا‬:‫ قال‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عمرو بن مشر‬،‫ عن حممد بن سنان‬،‫ العدة عن سهل‬:‫ كا‬- 24
‫كان يوم القيامة ومجع هللا عزوجل االولني واآلخرين لفصل اخلطاب دعي رسول هللا صلى هللا عليه وآله ودعي أمري املؤمنني عليه‬
‫ ويكسى‬،‫ ويكسى علي عليه السالم مثلها‬،‫السالم فيكسى رسول هللا صلى هللا وعليه وآله حلة خضراء تضئ ما بني املشرق واملغرب‬
،‫ مث يصعدان عندها‬،‫ ويكسى علي عليه السالم مثلها‬،‫رسول هللا صلى هللا عليه وآله حلة وردية يضئ هلا ما بني املشرق واملغرب‬

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Sinan, from Amro Bin Shimr, from Jabir,
who has narrated the following:

Abu Ja’far-asws having said: ‘O Jabir! When it will be the Day of Judgement, Allah-azwj Mighty
and Majestic will Gather the former ones and the later ones for the Decisive Speech (Fasl Al-
Khitaab). Rasool Allah-saww will be Called, and Amir-ul-Momineen-asws will be Called. So,
Rasool-Allah-saww would be clothed in a green garment which would illuminate what is in
between the east and the west, and Ali-asws would be clothed with the like of it. And the Rasool
Allah-saww would be clothed in a rosy garment which would illuminate what is in between the

498
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east and the west, and Ali-asws would be clothed with the like of it. Then they-asws would both
ascend wearing these.

‫ مث يدعى ابلنبيني صلوات هللا عليهم‬.‫ فنحن وهللا ندخل أهل اجلنة اجلنة وأهل النار النار‬،‫مث يدعى بنا فيدفع إلينا حساب الناس‬
،‫فيقامون صفني عند عرش هللا عزوجل حىت نفرغ من حساب الناس‬

Then we-asws will be Called, and the Accounting of the people would be handed over to us-asws.
By Allah-azwj, we-asws are the ones who-asws would be making the people of the Paradise enter
into the Paradise and the people of the Fire into the Fire. Then the Prophets -as would be
Called, and they will be standing in two rows in front of the Throne of Allah -azwj Mighty and
Majestic until we-asws are free from the Accounting of the people.

‫ الذي‬- ‫ وهللا‬- ‫ فعلي‬،‫فإذا ادخل أهل اجلنة اجلنة وأهل النار النار بعث رب العزة عليا عليه السالم فأنزهلم منازهلم من اجلنة وزوجهم‬
‫ يدخل‬- ‫ وهللا‬- ‫ وهو‬،‫ وفضال فضله هللا به ومن به عليه‬،‫ كرامة من هللا عز ذكره‬،‫ وما ذاك إىل أحد غريه‬،‫يزوج أهل اجلنة يف اجلنة‬
.‫ وأبواب النار إليه‬،‫ وهو الذي يغلق على أهل اجلنة إذا دخلوها أبواهبا الن أبواب اجلنة إليه‬،‫أهل النار النار‬

So when the people of the Paradise enter the Paradise, and the people of the Fire enter the
Fire, the Lord-azwj of the Honour will Send Ali-asws who would descend them to their places in
the Paradise and get them married, for Ali-asws, by Allah-azwj, is the one who-asws will perform
the marriages of the people of the Paradise in the Paradise. And that Prestige is not for anyone
other than him-asws from Allah-azwj and a Preference which Allah-azwj has Preferred him-asws by
and Bestowed upon him-asws. By Allah-azwj, he-asws is the one who-asws will make enter the people
of the Fire into the Fire, and he-asws is the one who-asws will close the Doors of the Paradise
when the people of the Paradise have entered into it, because the Doors of the Paradise are
under his-asws control and the Doors of the Fire are under his-asws control’’.499

‫ قال أمري املؤمنني‬:‫ عن آابئه عليهم السالم قال‬،‫ عن الرضا‬،‫ عن علي بن دعبل‬،‫ عن إمساعي ل بن علي الدعبلي‬،‫ احلفار‬:‫ ما‬- 25
‫ إذا كان يوم القيامة وفرغ من حساب اخلالئق دفع اخلالق عزوجل مفاتيح اجلنة‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫عليه السالم‬
.‫ احكم‬:‫ فأقول لك‬،‫والنار إيل فأدفعها إليك‬

Al Hafar, from Ismail Bin Ali Al Deobaly, from Ali Bin Deobel,

‘From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Amir Al-Momineen-asws said:
‘Rasool-Allah-saww said: ‘When it will be the Day of Judgment and the creatures are free from
the Reckoning, the Creator Mighty and Majestic would Hand over the keys of the Paradise
and the Fire to me-saww, and I-asws will hand these over to you-asws, and I-saww will be saying to
you-asws: ‘Decide!’.

.‫ ومن ابب واحد سائر الناس‬،‫ يدخل من سبعني اباب منها شيعيت وأهل بييت‬،‫ وهللا إن للجنة أحدا وسبعني اباب‬:‫قال علي‬

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Ali-asws said: ‘By Allah-azwj! For the Paradise there are seventy-one doors. My-asws Shias and my-
asws family would enter from seventy doors, and from one door (would enter) the rest of the

people’’.500

‫ " ألقيا يف جهنم كل كفار‬:‫ قال رسول هللا صلى هللا عليه وآله يف قوله عزوجل‬:‫ وهبذا االسناد عن علي عليه السالم قال‬- 26
‫ وكساين‬،‫ وذلك أنه إذا كان يوم القيامة شفعين ريب وشفعك اي علي‬،‫ نزلت يف ويف علي بن أيب طالب عليه السالم‬:‫عنيد " قال‬
،‫وكساك اي علي‬

And by this chain,

‘From Ali-asws having said: ‘Rasool-Allah-saww said regarding the Words of the Mighty and
Majestic: Both (of you), throw into Hell every stubborn Kafir! [50:24]: ‘It was Revealed
regarding me-saww and regarding Ali-asws Bin Abu Talib-asws, and that is because when it will be
the Day of Judgment, My-saww Lord-azwj will Give me-saww (the right of) intercession, and I-saww
will give you-asws (the right of) intercession, and Clothe me-saww and Clothe you-asws, O Ali-asws!’

.‫ فإن ذلك هو املؤمن‬،‫ وأدخال اجلنة كل من أحبكما‬،‫ ألقيا يف جهنم كل من أبغضكما‬:‫مث قال يل ولك اي علي‬

Then He-azwj will Say to me-saww and to you-asws O Ali-asws: Both (of you), throw into Hell [50:24]
everyone who hates you-asws both, and enter into the Paradise everyone who loves you-asws, if
that one, he is the Momin’’.501

‫ عن ابن‬،‫ عن االعمش‬،‫ عن أبيه‬،‫ عن سفيان بن وكيع‬،‫ عن حممد بن علي بن فرات‬،‫ عن حممد بن الفرحان‬،‫ الفحام‬:‫ ما‬- 27
:‫ يقول هللا تعاىل يوم القيامة يل ولعلي بن أيب طالب‬:‫ قال رسول هللا صلى هللا عليه وآله‬:‫ عن أيب سعيد اخلدري قال‬،‫املتوكل الناجي‬
." ‫ " ألقيا يف جهنم كل كفار عنيد‬:‫ وذلك قوله‬،‫أدخال اجلنة من أحبكما وأدخال النار من أبغضكما‬

Al Faham, from Muhammad Bin Farhan, from Muhammad Bin Ali Bin Furat, from Sufyan Bin Waki’e, from his
father, from Al Amsh, from Ibn Al Mutawakkal Al Najy, from Abu Saeed Al Khudry who said,

‘Rasool-Allah-saww said: ‘Allah-azwj the Exalted will be Saying on the Day of Judgment to me-saww
and to Ali-asws Bin Abu Talib-asws: ‘Enter into the Paradise ones who loved you-asws both, and
enter into the Fire ones who hated you-asws both, and that is His-azwj Word: Both (of you),
throw into Hell every stubborn Kafir! [50:24]’’.502

،‫ عن جده‬،‫ عن أبيه‬،‫ عن عبيد بن حممد بن مهران الثوري عن حممد بن احلسني‬،‫ عن أبيه‬،‫ جعفر بن حممد بن مروان‬:‫ فر‬- 28
‫ إن هللا‬:‫ فقال النيب صلى هللا عليه وآله‬:‫ " ألقيا يف جهنم كل كفار عنيد " قال‬:‫عن علي بن أيب طالب عليه السالم يف قوله تعاىل‬
‫ قوما فألقيا من‬:‫تبارك وتعاىل إذا مجع الناس يوم القيامة يف صعيد واحد كنت أان وأنت يومئذ عن ميني العرش فيقال يل ولك‬
.‫أبغضكما وخالفكما وكذبكما يف النار‬

500
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 25
501
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 26
502
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 27

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Ja’far Bin Muhammad Bin Marwan, from his father, from Ubeyd Bin Muhammad Bin Mihran al Sowry, from
Muhammad Bin Al Husayn, from his father, from his grandfather,

‘From Ali-asws Bin Abu Talib-asws regarding the Words of the Exalted: Both (of you), throw into
Hell every stubborn Kafir! [50:24], he-asws said: ‘The Prophet-saww said: When Allah-azwj Blessed
and Exalted Gathers the people on the Day of Judgment in one plain, I -saww and you-asws on
that Day would be on the right of the Throne, and He-azwj will Say to me-saww and to you-asws:
“Stand up and throw the ones who hated you-asws, and opposed you-asws, and belied you-asws,
into the Fire!”’.503

‫ هو أول‬:‫ إن هللا أعطاين يف علي سبع خصال‬:‫ عن النيب صلى هللا عليه وآله أنه قال‬،‫ عن بعض أصحابنا رفعه‬،‫ أيب‬:‫ فس‬- 29
‫ وأول‬،‫ وأول من يكسى إذا كسيت‬،‫ خذي ذا وذري ذا‬:‫ وأول من يقف معي على الصراط فيقول للنار‬،‫من ينشق عنه القرب معي‬
‫ وأول من يشرب معي من الرحيق‬،‫ وأول من يسكن معي عليني‬،‫ وأول من يقرع معي ابب اجلنة‬،‫من يقف معي على ميني العرش‬
.‫املختوم ختامه مسك ويف ذلك فليتنافس املتنافسون‬

My father, from one of our companions, raising it,

‘From the Prophet-saww having said: ‘Allah-azwj Gave me-saww seven qualities regarding Ali-asws –
He-asws is the first one whose grave would be cleft asunder along with me -saww; and the first
one to pause along with me-saww upon the Bridge and he-asws will be saying to the Fire: ‘Take
that one and leave that one!’; and the first one to be clothed when I-saww am clothed; and the
first one to pause with me-saww on the right of the Throne; and the first one to knock upon the
door of the Paradise with me-saww; and first one to settle with me-saww in the Illiyeen; and the
first one to drink with me-saww from sealed nectar [83:25] Its sealing being of musk, and
regarding that, so let the aspiring ones aspire [83:26]’’.504

‫ عن آابئه عليهم‬،‫ عن الصادق‬،‫ عن أبيه‬،‫ عن ابن البطائين‬،‫ عن النوفلي‬،‫ عن النخعي‬،‫ عن االسدي‬،‫ احلسني بن إبراهيم‬:‫ ىل‬- 30
‫ وعلى رأسك اتج له أربعة‬،‫ قال رسول هللا صلى هللا عليه وآله إذا كان يوم القيامة يؤتى بك اي علي على انقة من نور‬:‫السالم قال‬
.‫ علي مفتاح اجلنة‬،‫ حممد رسول هللا‬،‫ ال إله إال هللا‬:‫ على كل ركن ثالثة أسطر‬،‫أركان‬

Al Husayn Bin Ibrahim, from Al Asady, from Al Nakhaie, from Al Nowfaly, from Ibn Al Batainy, from his father,

‘From Al-Sadiq-asws, from his-asws father-asws, from his-asws forefathers-asws having said: ‘Rasool-
Allah-saww said: ‘When it will be the Day of Judgment, they will come with you-asws, O Ali-asws
upon a she-camel of light, and upon your-asws head would be a crown having four corners for
it, upon each corner being three lines: “There is no god except Allah-azwj, Muhammad-saww is
Rasool-saww of Allah-azwj, Ali-asws is the key to the Paradise”.

503
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 28
504
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 29

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‫ فتأمر بشيعتك إىل اجلنة‬،‫ جيمع لك االولون واآلخرون يف صعيد واحد‬،‫مث يوضع لك كرسي يعرف بكرسي الكرامة فتقعد عليه‬
‫ فأنت يف ذلك اليوم أمني‬،‫ وخاب وخسر من عاداك‬،‫ لقد فاز من توالك‬،‫ فأنت قسيم اجلنة وأنت قسيم النار‬،‫وأبعدائك إىل النار‬
.‫هللا و حجته الواضحة‬

Then a chair would be placed for you-asws, the honour would be recognised by the chair, and
you-asws will sit on it. The former ones and the latter ones would be gathered for you -asws in
one plain, and you-asws will order with your-asws Shias to go to the Paradise and your-asws
enemies to go to the Fire. Thus, you-asws are the distributor of the Paradise and you-asws are
the distributor of the Fire. He has succeeded, the one who befriends you-asws, and he has failed
and lost, the one who was inimical to you-asws. So, you-asws, on that Day, would be the Trustee
of Allah-azwj, and His-azwj Divine Authority, clearly’’.505

‫ وأول من يصافحين يوم‬،‫ علي أول من آمن يب‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ عن أيب ذر رضي هللا عنه‬،‫ إبسناده‬:‫ ما‬- 31
.‫القيامة‬

By his chain,

‘From Abu Zarr-ra, from the Prophet-saww having said: ‘Ali-asws is the first one to believe in me-
saww, and would be the first one to shake my-saww hands on the Day of Judgment’’.506

‫ عن إسحاق‬،‫ عن جابر‬،‫ عن زكراي بن حيىي‬،‫ عن حممد بن هبار بن عمار‬،‫ عن إسحاق بن عبدوس‬،‫ عن عمه‬،‫ الفحام‬:‫ ما‬- 32
‫ أتيت النيب صلى هللا عليه واله وعنده أبو بكر وعمر فجلست‬:‫ عن أمري املؤمنني عليه السالم قال‬،‫ عن أبيه‬،‫بن عبد هللا بن احلارث‬
،‫ ما وجدت إال فخذي أو فخذ رسول هللا صلى هللا عليه وآله‬:‫بينه وبني عائشة فقالت يل عائشة‬

Al Faham, from his uncle, from Is’haq Bin Abdous, from Muhammad Bin Bahar Bin Amaar, from Zakariyya Bin
Yahya, from Jabir, from Is’haq Bin Abdullah Bin Al Haris, from his father,

‘From Amir Al-Momineen-asws having said: ‘I-asws went to the Prophet-saww and in his-saww
presence were Abu Bakr and Umar, and I-asws sat between him-saww and Ayesha. Ayesha
(rudely) said to me, ‘You could not find except my thigh or the thigh of Rasool-Allah-saww?’

‫ جيلسه هللا يف يوم القيامة على الصراط‬،‫ وهو أمري املؤمنني‬،‫ مه اي عائشة ال تؤذيين يف علي فإنه أخي يف الدنيا وأخي يف اآلخرة‬:‫فقال‬
.‫فيدخل أولياءه اجلنة وأعداءه النار‬

He-saww said: ‘Shh, O Ayesha! Do not hurt me-saww regarding Ali-asws, for he-asws is my-saww
brother-asws in the world and my-saww brother in the Hereafter, and he-asws is the Emir of the
Momineen. Allah-azwj will Make him-asws to be seated during the Day of Judgment upon the
Bridge, and he-asws will enter his-asws friends into the Paradise and his-asws enemies into the
Fire’’.507

505
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 30
506
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 31
507
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 32

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‫ إذا كان يوم القيامة ضرب يل عن ميني العرش قبة من ايقوتة‬:‫ عن النيب صلى هللا عليه وآله قال‬،‫ إبسناده عن حذيفة‬:‫ ما‬- 33
‫ وضرب البراهيم عليه السالم من اجلانب اآلخر قبة من درة بيضاء وبينهما قبة من زبرجدة خضراء لعلي بن أيب طالب عليه‬،‫محراء‬
.‫السالم فما ظنكم حببيب بني خليلني ؟‬

By his chain, from Huzeyfa,

‘From the Prophet-saww having said: ‘When it will be the Day of Judgment, a dome would be
set up for me on the right of the Throne, being or red rubies, and another dome would be set
up for Ibrahim-as from white gems, and between these two would be a dome of green
aquamarine for Ali-asws Bin Abu Talib-asws. So, what are your thoughts with the beloved one
between the two friends?’’.508

:‫ عن بريد العجلي قال‬،‫ عن ثعلبة وغريه‬،‫ عن ابن فضال‬،‫ عن ابن عيسى‬،‫ عن علي بن احلسني النحوي‬،‫ علي بن حامت‬:‫ ع‬- 34
‫ كيف صارالناس يستلمون احلجر والركن اليماين وال يستلمون الركنني اآلخرين ؟‬:‫قلت اليب عبد هللا عليه السالم‬

Ali Bin Hatim, from Ali Bin Al Husayn Al Nahwy, from Ibn Isa, from Ibn Fazal, from Sa’alba and others, from Bureyd
Al Ijaly who said,

‘I said to Abu Abdullah-asws, ‘How did the people come to be kissing the (Black) Stone, and the
Yemeni corner, and they are not kissing the two (other) corners (of the Kabah)?’

‫ فكيف صار مقام‬:‫ قلت‬،‫ إن احلجر االسود والركن اليماين عن ميني العرش وإمنا أمر هللا تعاىل أن يستلم ما عن ميني عرشه‬:‫فقال‬
‫إبراهيم عليه السالم عن يساره ؟‬

He-asws said: ‘The Black Stone and the Yemeni corner are on the right of the Throne, and rather
Allah-azwj the Exalted Commanded with kissing what is on the right of the Throne’. I said, ‘How
come the (standing) place of Ibrahim-as came to be on its left?’

‫ فمقام حممد صلى هللا عليه وآله عن ميني عرش‬،‫ وحملمد صلى هللا عليه وآله مقاما‬،‫ الن البراهيم عليه السالم مقاما يف القيامة‬:‫فقال‬
.‫ وعرش ربنا مقبل غري مدبر‬،‫ فمقام إبراهيم يف مقامه يوم القيامة‬،‫ ومقام إبراهيم عليه السالم عن مشال عرشه‬،‫ربنا عزوجل‬

He-asws said: ‘Because Ibrahim-as has a place in the Day of Judgment, and for Muhammad -saww
there is a place. The place of Muhammad-saww is on the right of the Throne of our Lord-azwj
Mighty and Majestic, and the place of Ibrahim-as is on the left of the Throne. Thus the
(standing) place of Ibrahim-as is his-as place on the Day of Judgment, and the Throne of our
Lord-azwj is facing forward, not backwards’’.509

508
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 33
509
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 34

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‫ إمساعيل بن إسحاق الفارسي رفعه إىل أيب جعفر عليه السالم وساق احلديث يف مصارعة أمري املؤمنني عليه السالم مع‬:‫ فر‬- 35
‫ إذا كان يوم القيامة صار‬:‫ مب تبشرين اي ملعون ؟ قال‬:‫ فقام عنه فقال‬،‫ قم عين حىت ابشرك‬:‫ فقال الشيطان‬:‫الشيطان إىل أن قال‬
.‫احلسن عن ميني العرش واحلسني عن يسار العرش يعطون شيعتهم اجلواز من النار‬

Ismail Bin Is’haq Al Farsy,

‘Raising it to Abu Ja’far-asws, and he continued with the Hadeeth regarding the combat of Amir
Al-Momineen-asws with the Satan-la, until he-asws said: ‘The Satan-la said, ‘Arise from me-la until
I-la give you-asws glad tiding’. So, he-asws arose from him-la, and he-asws said: ‘With what are you
giving me-asws glad tidings, O Accursed one?’ He-la said, ‘When it will be the Day of Judgment,
Al-Hassan-asws will come to be on the right of the Throne, and Al-Husayn-asws on the left of the
Throne, giving their-asws Shias the (freedom) pass from the Fire’’.510

‫إىل هنا مت اجلزء السابع من كتاب حبار االنوار‬

Up to here completes the seventh volume from the book Bihar Al Anwaar

510
Bihar Al-Anwaar – V 6, The book of Justice, S 3, Ch 17 H 35

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