Scribd
Upload
456 views86 pages

Srividya Khadgamala

Sri Vidya Khadag maala

Uploaded by

himanshu sharma
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF or read online on Scribd
456 views86 pages

Srividya Khadgamala

Sri Vidya Khadag maala

Uploaded by

himanshu sharma
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF or read online on Scribd
You are on page 1/ 86
Sri- Balamanorama Series & 58, - Z 5 Notte AAT ATST UN SRIVIDYA KHADGAMALA Edited by C. Sankara Rama Sastri, M.a., B.L., Advocate, Mylapore, Madras. PRINTED AND PUBLISHED BY THE SRI BALAMANORAMA PRESS, MYLAPORE, MADRAS. ‘ All Rights Reserved. ice] 1954 PREFACE . It is the duty of Stividyopisakas to perform daily ‘the worship of Devi. Devi's worship is clearly set out in the Nityotsava of Umanandanatha under the head shea which is the subject of dadiena or the Third Chapter of that book. The significance of ‘agaret_ is, according to traditional belief, that a amma or reading of it yields the same fruit as the perfor mance of Piija. So wae can be read either in dddition to the performance of the Paja or as an alternative for it. The scheme of agate falls under five broad heads, viz, aggarimet, wistamet, adores, Mera ast and waraae. Each of the five is further divided into three,—that which relates to Sakti, that which relates to Siva and that which relates to Mithuna or a combination of Sakti and Siva. Thus we get 15 Malas on the whole, of which one has to be read every day in turns ina fortnight, One has to start from the afraggarme on the Prathama of Sukla Paksha and follow it up by the other four Malas relating to Sakti on the four succeeding days, then from the Praagearmat read the five Malas re- lating to Siva in the next five days and then cover 4 the next five Malas relating to ufsfrafga in the last five days of the Sukla Paksha. Similarly in the Krshna Paksha the Malas have to be read one by cone every day but in the reverse order from the ‘Prathama day of Krshna Paksha down to Amava- sya. The fifteen: Malas are amplifications of the 45 letters that constitute fff or vaqarad. According to the rules regulating the waa, Sandhi has to be observed throughout, and the num- ber of syllables constituting every Mala is pre- scribed. An omission to observe Sandhi or coale- scence of vowels will violate the number prescribed foreach Mala. The Malas herein are printed from the manuscript written by my late father Brahma- eri §. Chandrasekhara Sastri. I find that the observ- ance of Sandhi is deviated from in the fas aramet ,at four places :— Page 39, lines 7 & 9. » 40, 5 LL& 14. But since I had no access to the manual relating to the seit of aqaretand as the number of syllables is fixed at the end and as such I saw no solution pos- sible, I have printed it as it is in the manuscript. Some special features are worthy of note in this Parayanam. (1) Towards the end of each Mala there is an extract aaa &: atet, fF: has to-be pronounced as &: 5 and is not to be paraphrased by repetitions of the words a#@. Otherwise the prescribed number of =aais will be offended. (2) The names of the deities of the second Ava- rana known as walmaftareas are stedet, gaat -etc. and not saree, ggaretiot etc, The clue for this is to be found in the fradggaramet and the firgadaga- -ramiat where the vocatives addressed to Siva run as aay, gamein ete. Lf erat and qaaetiot wore the vocatives of the female deity their correspond- ing vocatives with reference to the male deity will be aaa, azaa¥z etc., one syllable less in each wocative. Similarly in aaiseamiet and wteraaet if the datives were sma etc. instead of sarariort etc. as printed here there will be one syllable less in each dative in both the said Malas relating to fra and faga. Likewise also in the vocatives of the ‘male deity in the sarantet of both fira and faga. In that case the numbers prescribed will be reduced ‘by 16 syllables in each of the said 8 Malas. (3) In the Nitya Mandala the name of the se- venth deity is Pragat and not fragt. In Tantraraja, 8rd Patala, thé Mantra relating to this Nitya is formulated according to which the Mantra is a fra aa: Vide glokas 44, 45 & 46, 3rd Patala, Tantra ja. 6 (4) Likewise it is to be noted that the pame of the last deity of the sixth Avarana known as aawmeras is not aiRaaneng but aktaarg, - (5) All the Devatas worshipped in the Paja are referred to in the @yaret as well. But one point of distinction is to be noted. Whereas in the Paja, after the Nitya Devi Yajana and before we begin the first Avarana three yeavzus are worshipped viz.,. fate, fadia and amala consisting of 7, 4 and 11 Gurus respectively, the azaret refers to a.different set of 19 Gurus beginning with waza and end- ing with sieramequa. I fervently hope that the a#memnrm presented in this book will be of great service to all Srividyo- pasakas. C. SANKARA RAMA SASTRI_ Mylapore, Madras. 20th October 1954. Sa, 2, RR, 8. ga. aseweo " fava u gautmdgaaaaret y)- ARISTATST yy BUEIFAHTST a SOTERA ET yy MATA ST Jahadgaaaaret yy | AAYSFTATST | SUTATST yy SaOTECATST TATATST sentieerigecor , 9 WATSFAATET » STATE yy HORTA 1 jy) SRATRTAISR 7 n rs ge 83 wo RR RB RB RR RV, By Bq ae ga && Ka» , | Ke : waft T ATT ATCA We a. a \ R , genta aaTarerat we dgaitmigeraemgaaa, ¢ aeetaemiteaesst aay 1 aradivaeqga aay p cofaarereagrcadiattrafirraracg emt attra sfoarrerretitart 3 gaat wat | Pais, St ae, dh ses, aged Faia) ai safe BUETANSEATT? | eae — : aed agaist Fa cartier Ma 4, Lo, SETETAET ETT, srtgeatey ii ; aftant WAIST) | me Regt heh aahagegeaht: (23) reiki anentf aaah WaT, (2 9) BAAS TASS 2 AAAaTAsT | fraea des afgaite geratrake Preargle arr sagt Ha deray Ast adage sarerfels faa Hevea (0%) Taravilvat faise® “wiaaeg- gaat qaitarra anges seats aaa awstats: dasereram Peytaat saedana ata warazaaht seaoreaale ca- Qaalt argzaats (Rv) Arareqazaanas sar fad atates strates afeafire srarranad af fag eoonts ARS ararafys (20%) Ae AeA ala Sort arate wate TEs wereien (898) aeAa BUA aatehier adasake waiear- RR wanerge adaat ahh what adres Ademtertmants wey (24) Breer gearivadarernifir meget water warRater cater aeareiin Rraredi ater aerate aqraredtr daredoremratorgareder wdeethr aal- aratqeramarttt (848) apaiteaaqaggistae ARSAGATASATATAGLSATLE SAPAMTT ASAT - aes ataetoramenat areca (482) eget aaa wala: aaigitit aa- aneA wehat wighat atest aide aalen@h aallatia awdatagt.

You might also like