Romanticism: Romanticism (Also Known As The Romantic Era)
Romanticism: Romanticism (Also Known As The Romantic Era)
Romanticism
Romanticism (also known as the Romantic era)
was an artistic, literary, musical, and intellectual
movement that originated in Europe towards the end
of the 18th century, and in most areas was at its peak
in the approximate period from 1800 to 1850.
Romanticism was characterized by its emphasis on
emotion and individualism, idealization of nature,
suspicion of science and industrialization, and
glorification of the past with a strong preference for the
medieval rather than the classical.[1] It was partly a
reaction to the Industrial Revolution,[2] the social and
political norms of the Age of Enlightenment, and the
scientific rationalization of nature—all components of
modernity.[3] It was embodied most strongly in the
visual arts, music, and literature, but had a major
impact on historiography,[4] education,[5] chess, social
sciences, and the natural sciences.[6] It had a
significant and complex effect on politics, with
romantic thinkers influencing conservatism,
liberalism, radicalism, and nationalism.[7]
Caspar David Friedrich, Wanderer above the Sea
The movement emphasized intense emotion as an
of Fog, 1818
authentic source of aesthetic experience, placing new
emphasis on such emotions as fear, horror and terror,
and awe — especially that experienced in confronting
the new aesthetic categories of the sublime and beauty
of nature.[8][9] It elevated folk art and ancient custom
to something noble, but also spontaneity as a desirable
characteristic (as in the musical impromptu). In
contrast to the Rationalism and Classicism of the
Enlightenment, Romanticism revived medievalism[10]
and elements of art and narrative perceived as
authentically medieval in an attempt to escape
population growth, early urban sprawl, and
industrialism.
Contents
Defining Romanticism
Basic characteristics
Etymology
Period
Context and place in history
Literature
Germany
Great Britain
Philipp Otto Runge, The Morning, 1808
Scotland
France
Poland
Russia
Spain
Portugal
Italy
South America
United States
Influence of European Romanticism on
American writers
Architecture
Visual arts
Music
Outside the arts
Sciences
Historiography
Theology
Chess
Romantic nationalism
Polish nationalism and messianism
Gallery
Romantic authors
Scholars of Romanticism
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See also
Related terms
Opposing terms
Related subjects
Related movements
References
Citations
Sources
Further reading
External links
Defining Romanticism
Basic characteristics
The nature of Romanticism may be approached from the primary importance of the free expression of
the feelings of the artist. The importance the Romantics placed on emotion is summed up in the
remark of the German painter Caspar David Friedrich, "the artist's feeling is his law".[15] For William
Wordsworth, poetry should begin as "the spontaneous overflow of powerful feelings", which the poet
then "recollect[s] in tranquility", evoking a new but corresponding emotion the poet can then mould
into art.[16]
To express these feelings, it was considered that content of art had to come from the imagination of
the artist, with as little interference as possible from "artificial" rules dictating what a work should
consist of. Samuel Taylor Coleridge and others believed there were natural laws the imagination—at
least of a good creative artist—would unconsciously follow through artistic inspiration if left alone.[17]
As well as rules, the influence of models from other works was considered to impede the creator's own
imagination, so that originality was essential. The concept of the genius, or artist who was able to
produce his own original work through this process of creation from nothingness, is key to
Romanticism, and to be derivative was the worst sin.[18][19][20] This idea is often called "romantic
originality".[21] Translator and prominent Romantic August Wilhelm Schlegel argued in his Lectures
on Dramatic Arts and Letters that the most phenomenal power of human nature is its capacity to
divide and diverge into opposite directions.[22]
Not essential to Romanticism, but so widespread as to be normative, was a strong belief and interest
in the importance of nature. This particularly in the effect of nature upon the artist when he is
surrounded by it, preferably alone. In contrast to the usually very social art of the Enlightenment,
Romantics were distrustful of the human world, and tended to believe a close connection with nature
was mentally and morally healthy. Romantic art addressed its audiences with what was intended to be
felt as the personal voice of the artist. So, in literature, "much of romantic poetry invited the reader to
identify the protagonists with the poets themselves".[23]
According to Isaiah Berlin, Romanticism embodied "a new and restless spirit, seeking violently to
burst through old and cramping forms, a nervous preoccupation with perpetually changing inner
states of consciousness, a longing for the unbounded and the indefinable, for perpetual movement
and change, an effort to return to the forgotten sources of life, a passionate effort at self-assertion
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Etymology
The modern sense of the term spread more widely in France by its persistent use by Germaine de
Staël in her De l'Allemagne (1813), recounting her travels in Germany.[29] In England Wordsworth
wrote in a preface to his poems of 1815 of the "romantic harp" and "classic lyre",[29] but in 1820 Byron
could still write, perhaps slightly disingenuously, "I perceive that in Germany, as well as in Italy, there
is a great struggle about what they call 'Classical' and 'Romantic', terms which were not subjects of
classification in England, at least when I left it four or five years ago".[30] It is only from the 1820s
that Romanticism certainly knew itself by its name, and in 1824 the Académie française took the
wholly ineffective step of issuing a decree condemning it in literature.[31]
Period
The period typically called Romantic varies greatly between different countries and different artistic
media or areas of thought. Margaret Drabble described it in literature as taking place "roughly
between 1770 and 1848",[32] and few dates much earlier than 1770 will be found. In English literature,
M. H. Abrams placed it between 1789, or 1798, this latter a very typical view, and about 1830, perhaps
a little later than some other critics.[33] Others have proposed 1780–1830.[34] In other fields and
other countries the period denominated as Romantic can be considerably different; musical
Romanticism, for example, is generally regarded as only having ceased as a major artistic force as late
as 1910, but in an extreme extension the Four Last Songs of Richard Strauss are described stylistically
as "Late Romantic" and were composed in 1946–48.[35] However, in most fields the Romantic period
is said to be over by about 1850, or earlier.
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The early period of the Romantic era was a time of war, with the French Revolution (1789–1799)
followed by the Napoleonic Wars until 1815. These wars, along with the political and social turmoil
that went along with them, served as the background for Romanticism.[36] The key generation of
French Romantics born between 1795 and 1805 had, in the words of one of their number, Alfred de
Vigny, been "conceived between battles, attended school to the rolling of drums".[37] According to
Jacques Barzun, there were three generations of Romantic artists. The first emerged in the 1790s and
1800s, the second in the 1820s, and the third later in the century.[38]
The more precise characterization and specific definition of Romanticism has been the subject of
debate in the fields of intellectual history and literary history throughout the 20th century, without
any great measure of consensus emerging. That it was part of the Counter-Enlightenment, a reaction
against the Age of Enlightenment, is generally accepted in current scholarship. Its relationship to the
French Revolution, which began in 1789 in the very early stages of the period, is clearly important, but
highly variable depending on geography and individual reactions. Most Romantics can be said to be
broadly progressive in their views, but a considerable number always had, or developed, a wide range
of conservative views,[39] and nationalism was in many countries strongly associated with
Romanticism, as discussed in detail below.
In philosophy and the history of ideas, Romanticism was seen by Isaiah Berlin as disrupting for over a
century the classic Western traditions of rationality and the idea of moral absolutes and agreed
values, leading "to something like the melting away of the very notion of objective truth",[40] and
hence not only to nationalism, but also fascism and totalitarianism, with a gradual recovery coming
only after World War II.[41] For the Romantics, Berlin says,
in the realm of ethics, politics, aesthetics it was the authenticity and sincerity of the
pursuit of inner goals that mattered; this applied equally to individuals and groups—
states, nations, movements. This is most evident in the aesthetics of romanticism, where
the notion of eternal models, a Platonic vision of ideal beauty, which the artist seeks to
convey, however imperfectly, on canvas or in sound, is replaced by a passionate belief in
spiritual freedom, individual creativity. The painter, the poet, the composer do not hold up
a mirror to nature, however ideal, but invent; they do not imitate (the doctrine of
mimesis), but create not merely the means but the goals that they pursue; these goals
represent the self-expression of the artist's own unique, inner vision, to set aside which in
response to the demands of some "external" voice—church, state, public opinion, family
friends, arbiters of taste—is an act of betrayal of what alone justifies their existence for
those who are in any sense creative.[42]
Arthur Lovejoy attempted to demonstrate the difficulty of defining Romanticism in his seminal article
"On The Discrimination of Romanticisms" in his Essays in the History of Ideas (1948); some scholars
see Romanticism as essentially continuous with the present, some like Robert Hughes see in it the
inaugural moment of modernity,[43] and some like Chateaubriand, Novalis and Samuel Taylor
Coleridge see it as the beginning of a tradition of resistance to Enlightenment rationalism—a
"Counter-Enlightenment"—[44][45] to be associated most closely with German Romanticism. An
earlier definition comes from Charles Baudelaire: "Romanticism is precisely situated neither in choice
of subject nor exact truth, but in the way of feeling."[46]
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Literature
In literature, Romanticism found recurrent themes in the
evocation or criticism of the past, the cult of "sensibility" with its
emphasis on women and children, the isolation of the artist or
narrator, and respect for nature. Furthermore, several romantic
authors, such as Edgar Allan Poe and Nathaniel Hawthorne, based
their writings on the supernatural/occult and human psychology.
Romanticism tended to regard satire as something unworthy of
serious attention, a prejudice still influential today.[47] The
Henry Wallis, The Death of Romantic movement in literature was preceded by the
Chatterton 1856, by suicide at 17 in Enlightenment and succeeded by Realism.
1770
Some authors cite 16th-century poet Isabella di Morra as an early
precursor of Romantic literature. Her lyrics covering themes of
isolation and loneliness, which reflected the tragic events of her life, are considered "an impressive
prefigurement of Romanticism",[48] differing from the Petrarchist fashion of the time based on the
philosophy of love.
The precursors of Romanticism in English poetry go back to the middle of the 18th century, including
figures such as Joseph Warton (headmaster at Winchester College) and his brother Thomas Warton,
Professor of Poetry at Oxford University.[49] Joseph maintained that invention and imagination were
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the chief qualities of a poet. The Scottish poet James Macpherson influenced the early development of
Romanticism with the international success of his Ossian cycle of poems published in 1762, inspiring
both Goethe and the young Walter Scott. Thomas Chatterton is generally considered the first
Romantic poet in English.[50] Both Chatterton and Macpherson's work involved elements of fraud, as
what they claimed was earlier literature that they had discovered or compiled was, in fact, entirely
their own work. The Gothic novel, beginning with Horace Walpole's The Castle of Otranto (1764), was
an important precursor of one strain of Romanticism, with a delight in horror and threat, and exotic
picturesque settings, matched in Walpole's case by his role in the early revival of Gothic architecture.
Tristram Shandy, a novel by Laurence Sterne (1759–67), introduced a whimsical version of the anti-
rational sentimental novel to the English literary public.
Germany
Important motifs in German Romanticism are travelling, nature, for example the German Forest, and
Germanic myths. The later German Romanticism of, for example E. T. A. Hoffmann's Der Sandmann
(The Sandman), 1817, and Joseph Freiherr von Eichendorff's Das Marmorbild (The Marble Statue),
1819, was darker in its motifs and has gothic elements. The significance to Romanticism of childhood
innocence, the importance of imagination, and racial theories all combined to give an unprecedented
importance to folk literature, non-classical mythology and children's literature, above all in Germany.
Brentano and von Arnim were significant literary figures who together published Des Knaben
Wunderhorn ("The Boy's Magic Horn" or cornucopia), a collection of versified folk tales, in 1806–08.
The first collection of Grimms' Fairy Tales by the Brothers Grimm was published in 1812.[51] Unlike
the much later work of Hans Christian Andersen, who was publishing his invented tales in Danish
from 1835, these German works were at least mainly based on collected folk tales, and the Grimms
remained true to the style of the telling in their early editions, though later rewriting some parts. One
of the brothers, Jacob, published in 1835 Deutsche Mythologie, a long academic work on Germanic
mythology.[52] Another strain is exemplified by Schiller's highly emotional language and the depiction
of physical violence in his play The Robbers of 1781.
Great Britain
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Though they have modern critical champions such as György Lukács, Scott's novels are today more
likely to be experienced in the form of the many operas that composers continued to base on them
over the following decades, such as Donizetti's Lucia di Lammermoor and Vincenzo Bellini's I
puritani (both 1835). Byron is now most highly regarded for his short lyrics and his generally
unromantic prose writings, especially his letters, and his unfinished satire Don Juan.[55] Unlike many
Romantics, Byron's widely publicised personal life appeared to match his work, and his death at 36 in
1824 from disease when helping the Greek War of Independence appeared from a distance to be a
suitably Romantic end, entrenching his legend.[56] Keats in 1821 and Shelley in 1822 both died in
Italy, Blake (at almost 70) in 1827, and Coleridge largely ceased to write in the 1820s. Wordsworth
was by 1820 respectable and highly regarded, holding a government sinecure, but wrote relatively
little. In the discussion of English literature, the Romantic period is often regarded as finishing
around the 1820s, or sometimes even earlier, although many authors of the succeeding decades were
no less committed to Romantic values.
The most significant novelist in English during the peak Romantic period, other than Walter Scott,
was Jane Austen, whose essentially conservative world-view had little in common with her Romantic
contemporaries, retaining a strong belief in decorum and social rules, though critics such as Claudia
L. Johnson have detected tremors under the surface of many works, such as Northanger Abbey
(1817), Mansfield Park (1814) and Persuasion (1817).[57] But around the mid-century the undoubtedly
Romantic novels of the Yorkshire-based Brontë family appeared. Most notably Charlotte's Jane Eyre
and Emily's Wuthering Heights, both published in 1847, which also introduced more Gothic themes.
While these two novels were written and published after the Romantic period is said to have ended,
their novels were heavily influenced by Romantic literature they had read as children.
Byron, Keats and Shelley all wrote for the stage, but with little success in England, with Shelley's The
Cenci perhaps the best work produced, though that was not played in a public theatre in England until
a century after his death. Byron's plays, along with dramatizations of his poems and Scott's novels,
were much more popular on the Continent, and especially in France, and through these versions
several were turned into operas, many still performed today. If contemporary poets had little success
on the stage, the period was a legendary one for performances of Shakespeare, and went some way to
restoring his original texts and removing the Augustan "improvements" to them. The greatest actor of
the period, Edmund Kean, restored the tragic ending to King Lear;[58] Coleridge said that, "Seeing
him act was like reading Shakespeare by flashes of lightning."[59]
Scotland
especially in German literature, through its influence on Johann Gottfried von Herder and Johann
Wolfgang von Goethe.[61] It was also popularised in France by figures that included Napoleon.[62]
Eventually it became clear that the poems were not direct translations from Scottish Gaelic, but
flowery adaptations made to suit the aesthetic expectations of his audience.[63]
Robert Burns (1759–96) and Walter Scott (1771–1832) were highly influenced by the Ossian cycle.
Burns, an Ayrshire poet and lyricist, is widely regarded as the national poet of Scotland and a major
influence on the Romantic movement. His poem (and song) "Auld Lang Syne" is often sung at
Hogmanay (the last day of the year), and "Scots Wha Hae" served for a long time as an unofficial
national anthem of the country.[64] Scott began as a poet and also collected and published Scottish
ballads. His first prose work, Waverley in 1814, is often called the first historical novel.[65] It launched
a highly successful career, with other historical novels such as Rob Roy (1817), The Heart of
Midlothian (1818) and Ivanhoe (1820). Scott probably did more than any other figure to define and
popularise Scottish cultural identity in the nineteenth century.[66] Other major literary figures
connected with Romanticism include the poets and novelists James Hogg (1770–1835), Allan
Cunningham (1784–1842) and John Galt (1779–1839).[67] One of the most significant figures of the
Romantic movement, Lord Byron, was brought up in Scotland until he inherited his family's English
peerage.[68]
Scotland was also the location of two of the most important literary
magazines of the era, The Edinburgh Review (founded in 1802) and
Blackwood's Magazine (founded in 1817), which had a major impact on
the development of British literature and drama in the era of
Romanticism.[69][70] Ian Duncan and Alex Benchimol suggest that
publications like the novels of Scott and these magazines were part of a
highly dynamic Scottish Romanticism that by the early nineteenth
century, caused Edinburgh to emerge as the cultural capital of Britain
and become central to a wider formation of a "British Isles
nationalism".[71]
Scottish "national drama" emerged in the early 1800s, as plays with Raeburn's portrait of Walter
specifically Scottish themes began to dominate the Scottish stage. Scott in 1822
Theatres had been discouraged by the Church of Scotland and fears of
Jacobite assemblies. In the later eighteenth century, many plays were
written for and performed by small amateur companies and were not published and so most have
been lost. Towards the end of the century there were "closet dramas", primarily designed to be read,
rather than performed, including work by Scott, Hogg, Galt and Joanna Baillie (1762–1851), often
influenced by the ballad tradition and Gothic Romanticism.[72]
France
Romanticism was relatively late in developing in French literature, more so than in the visual arts.
The 18th-century precursor to Romanticism, the cult of sensibility, had become associated with the
Ancien Régime, and the French Revolution had been more of an inspiration to foreign writers than
those experiencing it at first-hand. The first major figure was François-René de Chateaubriand, a
minor aristocrat who had remained a royalist throughout the Revolution, and returned to France
from exile in England and America under Napoleon, with whose regime he had an uneasy
relationship. His writings, all in prose, included some fiction, such as his influential novella of exile
René (1802), which anticipated Byron in its alienated hero, but mostly contemporary history and
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politics, his travels, a defence of religion and the medieval spirit (Génie du christianisme, 1802), and
finally in the 1830s and 1840s his enormous autobiography Mémoires d'Outre-Tombe ("Memoirs
from beyond the grave").[73]
French Romantic poets of the 1830s to 1850s include Alfred de Musset, Gérard de Nerval, Alphonse
de Lamartine and the flamboyant Théophile Gautier, whose prolific output in various forms
continued until his death in 1872.
Stendhal is today probably the most highly regarded French novelist of the period, but he stands in a
complex relation with Romanticism, and is notable for his penetrating psychological insight into his
characters and his realism, qualities rarely prominent in Romantic fiction. As a survivor of the French
retreat from Moscow in 1812, fantasies of heroism and adventure had little appeal for him, and like
Goya he is often seen as a forerunner of Realism. His most important works are Le Rouge et le Noir
(The Red and the Black, 1830) and La Chartreuse de Parme (The Charterhouse of Parma, 1839).
Poland
Romanticism in Poland is often taken to begin with the publication of Adam Mickiewicz's first poems
in 1822, and end with the crushing of the January Uprising of 1863 against the Russians. It was
strongly marked by interest in Polish history.[77] Polish Romanticism revived the old "Sarmatism"
traditions of the szlachta or Polish nobility. Old traditions and customs were revived and portrayed in
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Russia
Early Russian Romanticism is associated with the writers Konstantin Batyushkov (A Vision on the
Shores of the Lethe, 1809), Vasily Zhukovsky (The Bard, 1811; Svetlana, 1813) and Nikolay Karamzin
(Poor Liza, 1792; Julia, 1796; Martha the Mayoress, 1802; The Sensitive and the Cold, 1803).
However the principal exponent of Romanticism in Russia is Alexander Pushkin (The Prisoner of the
Caucasus, 1820–1821; The Robber Brothers, 1822; Ruslan and Ludmila, 1820; Eugene Onegin,
1825–1832). Pushkin's work influenced many writers in the 19th century and led to his eventual
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recognition as Russia's greatest poet.[79] Other Russian Romantic poets include Mikhail Lermontov
(A Hero of Our Time, 1839), Fyodor Tyutchev (Silentium!, 1830), Yevgeny Baratynsky (Eda, 1826),
Anton Delvig, and Wilhelm Küchelbecker.
Influenced heavily by Lord Byron, Lermontov sought to explore the Romantic emphasis on
metaphysical discontent with society and self, while Tyutchev's poems often described scenes of
nature or passions of love. Tyutchev commonly operated with such categories as night and day, north
and south, dream and reality, cosmos and chaos, and the still world of winter and spring teeming with
life. Baratynsky's style was fairly classical in nature, dwelling on the models of the previous century.
Spain
Portugal
Romanticism began in Portugal with the publication of the poem Camões (1825), by Almeida Garrett,
who was raised by his uncle D. Alexandre, bishop of Angra, in the precepts of Neoclassicism, which
can be observed in his early work. The author himself confesses (in Camões' preface) that he
voluntarily refused to follow the principles of epic poetry enunciated by Aristotle in his Poetics, as he
did the same to Horace's Ars Poetica. Almeida Garrett had participated in the 1820 Liberal
Revolution, which caused him to exile himself in England in 1823 and then in France, after the Vila-
Francada. While living in Great Britain, he had contacts with the Romantic movement and read
authors such as Shakespeare, Scott, Ossian, Byron, Hugo, Lamartine and de Staël, at the same time
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visiting feudal castles and ruins of Gothic churches and abbeys, which
would be reflected in his writings. In 1838, he presented Um Auto de Gil
Vicente ("A Play by Gil Vicente"), in an attempt to create a new national
theatre, free of Greco-Roman and foreign influence. But his masterpiece
would be Frei Luís de Sousa (1843), named by himself as a "Romantic
drama" and it was acclaimed as an exceptional work, dealing with themes
as national independence, faith, justice and love. He was also deeply
interested in Portuguese folkloric verse, which resulted in the publication
of Romanceiro ("Traditional Portuguese Ballads") (1843), that recollect a
great number of ancient popular ballads, known as "romances" or
"rimances", in redondilha maior verse form, that contained stories of
chivalry, life of saints, crusades, courtly love, etc. He wrote the novels
Viagens na Minha Terra, O Arco de Sant'Ana and Helena.[87][88][89] Portuguese poet, novelist,
politician and playwright
Alexandre Herculano is, alongside Almeida Garrett, one of the founders Almeida Garrett (1799–
of Portuguese Romanticism. He too was forced to exile to Great Britain 1854)
and France because of his liberal ideals. All of his poetry and prose are
(unlike Almeida Garrett's) entirely Romantic, rejecting Greco-Roman
myth and history. He sought inspiration in medieval Portuguese poems and chronicles as in the Bible.
His output is vast and covers many different genres, such as historical essays, poetry, novels,
opuscules and theatre, where he brings back a whole world of Portuguese legends, tradition and
history, especially in Eurico, o Presbítero ("Eurico, the Priest") and Lendas e Narrativas ("Legends
and Narratives"). His work was influenced by Chateaubriand, Schiller, Klopstock, Walter Scott and
the Old Testament Psalms.[90]
António Feliciano de Castilho made the case for Ultra-Romanticism, publishing the poems A Noite no
Castelo ("Night in the Castle") and Os Ciúmes do Bardo ("The Jealousy of the Bard"), both in 1836,
and the drama Camões. He became an unquestionable master for successive Ultra-Romantic
generations, whose influence would not be challenged until the famous Coimbra Question. He also
created polemics by translating Goethe's Faust without knowing German, but using French versions
of the play. Other notable figures of Portuguese Romanticism are the famous novelists Camilo Castelo
Branco and Júlio Dinis, and Soares de Passos, Bulhão Pato and Pinheiro Chagas.[89]
Romantic style would be revived in the beginning of the 20th century, notably through the works of
poets linked to the Portuguese Renaissance, such as Teixeira de Pascoais, Jaime Cortesão, Mário
Beirão, among others, who can be considered Neo-Romantics. An early Portuguese expression of
Romanticism is found already in poets such as Manuel Maria Barbosa du Bocage (especially in his
sonnets dated at the end of the 18th century) and Leonor de Almeida Portugal, Marquise of
Alorna.[89]
Italy
Romanticism in Italian literature was a minor movement although some important works were
produced; it began officially in 1816 when Germaine de Staël wrote an article in the journal Biblioteca
italiana called "Sulla maniera e l'utilità delle traduzioni", inviting Italian people to reject
Neoclassicism and to study new authors from other countries. Before that date, Ugo Foscolo had
already published poems anticipating Romantic themes. The most important Romantic writers were
Ludovico di Breme, Pietro Borsieri and Giovanni Berchet.[92] Better known authors such as
Alessandro Manzoni and Giacomo Leopardi were influenced by Enlightenment as well as by
Romanticism and Classicism.[93]
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South America
United States
A print exemplifying the contrast
In the United States, at least by 1818 with William Cullen Bryant's between neoclassical vs. romantic
"To a Waterfowl", Romantic poetry was being published. styles of landscape and architecture
American Romantic Gothic literature made an early appearance (or the "Grecian" and the "Gothic" as
with Washington Irving's "The Legend of Sleepy Hollow" (1820) they are termed here), 1816
and "Rip Van Winkle" (1819), followed from 1823 onwards by the
Leatherstocking Tales of James Fenimore Cooper, with their
emphasis on heroic simplicity and their fervent landscape descriptions of an already-exotic
mythicized frontier peopled by "noble savages", similar to the philosophical theory of Rousseau,
exemplified by Uncas, from The Last of the Mohicans. There are picturesque "local colour" elements
in Washington Irving's essays and especially his travel books. Edgar Allan Poe's tales of the macabre
and his balladic poetry were more influential in France than at home, but the romantic American
novel developed fully with the atmosphere and melodrama of Nathaniel Hawthorne's The Scarlet
Letter (1850). Later Transcendentalist writers such as Henry David Thoreau and Ralph Waldo
Emerson still show elements of its influence and imagination, as does the romantic realism of Walt
Whitman. The poetry of Emily Dickinson—nearly unread in her own time—and Herman Melville's
novel Moby-Dick can be taken as epitomes of American Romantic literature. By the 1880s, however,
psychological and social realism were competing with Romanticism in the novel.
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Romanticism became popular in American politics, philosophy Dennis Malone Carter, Decatur
and art. The movement appealed to the revolutionary spirit of Boarding the Tripolitan Gunboat,
America as well as to those longing to break free of the strict 1878. Romanticist vision of the
religious traditions of early settlement. The Romantics rejected Battle of Tripoli, during the First
rationalism and religious intellect. It appealed to those in Barbary War. It represents the
opposition of Calvinism, which includes the belief that the destiny moment when the American war
of each individual is preordained. The Romantic movement gave hero Stephen Decatur was fighting
rise to New England Transcendentalism, which portrayed a less hand-to-hand against the Muslim
restrictive relationship between God and Universe. The new pirate captain.
philosophy presented the individual with a more personal
relationship with God. Transcendentalism and Romanticism
appealed to Americans in a similar fashion, for both privileged
feeling over reason, individual freedom of expression over the
restraints of tradition and custom. It often involved a rapturous
response to nature. It encouraged the rejection of harsh, rigid
Calvinism, and promised a new blossoming of American
culture.[95][96]
American Romanticism embraced the individual and rebelled Thomas Cole, The Course of
against the confinement of neoclassicism and religious tradition. Empire: The Savage State (1 of 5),
The Romantic movement in America created a new literary genre 1836
that continues to influence American writers. Novels, short
stories, and poems replaced the sermons and manifestos of yore.
Romantic literature was personal, intense, and portrayed more emotion than ever seen in neoclassical
literature. America's preoccupation with freedom became a great source of motivation for Romantic
writers as many were delighted in free expression and emotion without so much fear of ridicule and
controversy. They also put more effort into the psychological development of their characters, and the
main characters typically displayed extremes of sensitivity and excitement.[97]
The works of the Romantic Era also differed from preceding works in that they spoke to a wider
audience, partly reflecting the greater distribution of books as costs came down during the period.[36]
Architecture
Romantic architecture appeared in the late 18th century in a reaction against the rigid forms of
neoclassical architecture. Romantic architecture reached its peak in the mid-19th century, and
continued to appear until the end of the 19th century. It was designed to evoke an emotional reaction,
either respect for tradition or nostalgia for a bucolic past. It was frequently inspired by the
architecture of the Middle Ages, especially Gothic architecture, It was strongly influenced by
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romanticism in literature, particularly the historical novels of Victor Hugo and Walter Scott. It
sometimes moved into the domain of eclecticism, with features assembled from different historic
periods and regions of the world.[98]
Gothic Revival architecture was a popular variant of the romantic style, particularly in the
construction of churches, Cathedrals, and university buildings. Notable examples include the
completion of Cologne Cathedral in Germany, by Karl Friedrich Schinkel. The cathedral had been
begun in 1248, but work was halted in 1473. The original plans for the façade were discovered in 1840,
and it was decided to recommence. Schinkel followed the original design as much as possible, but
used modern construction technology, including an iron frame for the roof. The building was finished
in 1880.[99]
In Britain, notable examples include the Royal Pavilion in Brighton, a romantic version of traditional
Indian architecture by John Nash (1815–1823), and the Houses of Parliament in London, built in a
Gothic revival style by Charles Barry between 1840 and 1876.[100]
In France, one of the earliest examples of romantic architecture is the Hameau de la Reine, the small
rustic hamlet created at the Palace of Versailles for Queen Marie Antoinette between 1783 and 1785 by
the royal architect Richard Mique with the help of the romantic painter Hubert Robert. It consisted of
twelve structures, ten of which still exist, in the style of villages in Normandy. It was designed for the
Queen and her friends to amuse themselves by playing at being peasants, and included a farmhouse
with a dairy, a mill, a boudoir, a pigeon loft, a tower in the form of a lighthouse from which one could
fish in the pond, a belvedere, a cascade and grotto, and a luxuriously furnished cottage with a billiard
room for the Queen.[101]
French romantic architecture in the 19th century was strongly influenced by two writers; Victor Hugo,
whose novel The Hunchback of Notre Dame inspired a resurgence in interest in the Middle Ages; and
Prosper Mérimée, who wrote celebrated romantic novels and short stories and was also the first head
of the commission of Historic Monuments in France, responsible for publicizing and restoring (and
sometimes romanticizing) many French cathedrals and monuments desecrated and ruined after the
French Revolution. His projects were carried out by the architect Eugène Viollet-le-Duc. These
included the restoration (sometimes creative) of the Cathedral of Notre Dame de Paris, the fortified
city of Carcassonne, and the unfinished medieval Château de Pierrefonds.[99][102]
The romantic style continued in the second half of the 19th century. The Palais Garnier, the Paris
opera house designed by Charles Garnier was a highly romantic and eclectic combination of artistic
styles. Another notable example of late 19th century romanticism is the Basilica of Sacré-Cœur by
Paul Abadie, who drew upon the model of Byzantine architecture for his elongated domes (1875–
1914).[100]
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Basilica of
Sacré-Cœur
by Paul
Abadie (1875–
1914)
Visual arts
In the visual arts, Romanticism first showed itself in landscape
painting, where from as early as the 1760s British artists began to
turn to wilder landscapes and storms, and Gothic architecture,
even if they had to make do with Wales as a setting. Caspar David
Friedrich and J. M. W. Turner were born less than a year apart in
1774 and 1775 respectively and were to take German and English
landscape painting to their extremes of Romanticism, but both
their artistic sensibilities were formed when forms of
Romanticism was already strongly present in art. John Constable, Thomas Jones, The Bard, 1774, a
born in 1776, stayed closer to the English landscape tradition, but prophetic combination of
Romanticism and nationalism by the
in his largest "six-footers" insisted on the heroic status of a patch
Welsh artist
of the working countryside where he had grown up—challenging
the traditional hierarchy of genres, which relegated landscape
painting to a low status. Turner also painted very large landscapes,
and above all, seascapes. Some of these large paintings had contemporary settings and staffage, but
others had small figures that turned the work into history painting in the manner of Claude Lorrain,
like Salvator Rosa, a late Baroque artist whose landscapes had elements that Romantic painters
repeatedly turned to. Friedrich often used single figures, or features like crosses, set alone amidst a
huge landscape, "making them images of the transitoriness of human life and the premonition of
death".[103]
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Eugène Delacroix (1798–1863) made his first Salon hits with The Barque of Dante (1822), The
Massacre at Chios (1824) and Death of Sardanapalus (1827). The second was a scene from the Greek
War of Independence, completed the year Byron died there, and the last was a scene from one of
Byron's plays. With Shakespeare, Byron was to provide the subject matter for many other works of
Delacroix, who also spent long periods in North Africa, painting colourful scenes of mounted Arab
warriors. His Liberty Leading the People (1830) remains, with the Medusa, one of the best-known
works of French Romantic painting. Both reflected current events, and increasingly "history
painting", literally "story painting", a phrase dating back to the Italian Renaissance meaning the
painting of subjects with groups of figures, long considered the highest and most difficult form of art,
did indeed become the painting of historical scenes, rather than those from religion or mythology.[107]
Francisco Goya was called "the last great painter in whose art thought and observation were balanced
and combined to form a faultless unity".[108] But the extent to which he was a Romantic is a complex
question. In Spain, there was still a struggle to introduce the values of the Enlightenment, in which
Goya saw himself as a participant. The demonic and anti-rational monsters thrown up by his
imagination are only superficially similar to those of the Gothic fantasies of northern Europe, and in
many ways he remained wedded to the classicism and realism of his training, as well as looking
forward to the Realism of the later 19th century.[109] But he, more than any other artist of the period,
exemplified the Romantic values of the expression of the artist's feelings and his personal imaginative
world.[110] He also shared with many of the Romantic painters a more free handling of paint,
emphasized in the new prominence of the brushstroke and impasto, which tended to be repressed in
neoclassicism under a self-effacing finish.
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J. M. W. Turner, The
Fighting Téméraire
tugged to her last Berth to
be broken up, 1839
In France, historical painting on idealized medieval and Renaissance themes is known as the style
Troubadour, a term with no equivalent for other countries, though the same trends occurred there.
Delacroix, Ingres and Richard Parkes Bonington all worked in this style, as did lesser specialists such
as Pierre-Henri Révoil (1776–1842) and Fleury-François Richard (1777–1852). Their pictures are
often small, and feature intimate private and anecdotal moments, as well as those of high drama. The
lives of great artists such as Raphael were commemorated on equal terms with those of rulers, and
fictional characters were also depicted. Fleury-Richard's Valentine of Milan weeping for the death of
her husband, shown in the Paris Salon of 1802, marked the arrival of the style, which lasted until the
mid-century, before being subsumed into the increasingly academic history painting of artists like
Paul Delaroche.[114]
Elsewhere in Europe, leading artists adopted Romantic styles: in Russia there were the portraitists
Orest Kiprensky and Vasily Tropinin, with Ivan Aivazovsky specializing in marine painting, and in
Norway Hans Gude painted scenes of fjords. In Italy Francesco Hayez (1791–1882) was the leading
artist of Romanticism in mid-19th-century Milan. His long, prolific and extremely successful career
saw him begin as a Neoclassical painter, pass right through the Romantic period, and emerge at the
other end as a sentimental painter of young women. His Romantic period included many historical
pieces of "Troubadour" tendencies, but on a very large scale, that are heavily influenced by Gian
Battista Tiepolo and other late Baroque Italian masters.
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Literary Romanticism had its counterpart in the American visual arts, most especially in the
exaltation of an untamed American landscape found in the paintings of the Hudson River School.
Painters like Thomas Cole, Albert Bierstadt and Frederic Edwin Church and others often expressed
Romantic themes in their paintings. They sometimes depicted ancient ruins of the old world, such as
in Fredric Edwin Church's piece Sunrise in Syria. These works reflected the Gothic feelings of death
and decay. They also show the Romantic ideal that Nature is powerful and will eventually overcome
the transient creations of men. More often, they worked to distinguish themselves from their
European counterparts by depicting uniquely American scenes and landscapes. This idea of an
American identity in the art world is reflected in W. C. Bryant's poem To Cole, the Painter, Departing
for Europe, where Bryant encourages Cole to remember the powerful scenes that can only be found in
America.
Some American paintings (such as Albert Bierstadt's The Rocky Mountains, Lander's Peak) promote
the literary idea of the "noble savage" by portraying idealized Native Americans living in harmony
with the natural world. Thomas Cole's paintings tend towards allegory, explicit in The Voyage of Life
series painted in the early 1840s, showing the stages of life set amidst an awesome and immense
nature.
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Music
Musical Romanticism is predominantly a German phenomenon—so
much so that one respected French reference work defines it entirely in
terms of "The role of music in the aesthetics of German
romanticism".[115] Another French encyclopedia holds that the German
temperament generally "can be described as the deep and diverse action
of romanticism on German musicians", and that there is only one true
representative of Romanticism in French music, Hector Berlioz, while in
Italy, the sole great name of musical Romanticism is Giuseppe Verdi, "a
sort of [Victor] Hugo of opera, gifted with a real genius for dramatic
effect". Similarly, in his analysis of Romanticism and its pursuit of
harmony, Henri Lefebvre posits that, "But of course, German
romanticism was more closely linked to music than French romanticism Ludwig van Beethoven,
was, so it is there we should look for the direct expression of harmony as painted by Joseph Karl
Stieler, 1820
the central romantic idea."[116] Nevertheless, the huge popularity of
German Romantic music led, "whether by imitation or by reaction", to an
often nationalistically inspired vogue amongst Polish, Hungarian,
Russian, Czech, and Scandinavian musicians, successful "perhaps more because of its extra-musical
traits than for the actual value of musical works by its masters".[117]
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imagery, or any other precise concept, it came to be regarded, first in the writings of Wackenroder and
Tieck and later by writers such as Schelling and Wagner, as preeminent among the arts, the one best
able to express the secrets of the universe, to evoke the spirit world, infinity, and the absolute.[121]
This chronologic agreement of musical and literary Romanticism continued as far as the middle of the
19th century, when Richard Wagner denigrated the music of Meyerbeer and Berlioz as "neoromantic":
"The Opera, to which we shall now return, has swallowed down the Neoromanticism of Berlioz, too, as
a plump, fine-flavoured oyster, whose digestion has conferred on it anew a brisk and well-to-do
appearance."[122]
It was only toward the end of the 19th century that the newly emergent discipline of
Musikwissenschaft (musicology)—itself a product of the historicizing proclivity of the age—attempted
a more scientific periodization of music history, and a distinction between Viennese Classical and
Romantic periods was proposed. The key figure in this trend was Guido Adler, who viewed Beethoven
and Franz Schubert as transitional but essentially Classical composers, with Romanticism achieving
full maturity only in the post-Beethoven generation of Frédéric Chopin, Felix Mendelssohn, Robert
Schumann, Hector Berlioz and Franz Liszt. From Adler's viewpoint, found in books like Der Stil in
der Musik (1911), composers of the New German School and various late-19th-century nationalist
composers were not Romantics but "moderns" or "realists" (by analogy with the fields of painting and
literature), and this schema remained prevalent through the first decades of the 20th century.[119]
By the second quarter of the 20th century, an awareness that radical changes in musical syntax had
occurred during the early 1900s caused another shift in historical viewpoint, and the change of
century came to be seen as marking a decisive break with the musical past. This in turn led historians
such as Alfred Einstein[123] to extend the musical "Romantic era" throughout the 19th century and
into the first decade of the 20th. It has continued to be referred to as such in some of the standard
music references such as The Oxford Companion to Music[124] and Grout's History of Western
Music[125] but was not unchallenged. For example, the prominent German musicologist Friedrich
Blume, the chief editor of the first edition of Die Musik in Geschichte und Gegenwart (1949–86),
accepted the earlier position that Classicism and Romanticism together constitute a single period
beginning in the middle of the 18th century, but at the same time held that it continued into the 20th
century, including such pre-World War II developments as expressionism and neoclassicism.[126]
This is reflected in some notable recent reference works such as the New Grove Dictionary of Music
and Musicians[119] and the new edition of Musik in Geschichte und Gegenwart.[127]
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In the contemporary music culture, the romantic musician followed a public career depending on
sensitive middle-class audiences rather than on a courtly patron, as had been the case with earlier
musicians and composers. Public persona characterized a new generation of virtuosi who made their
way as soloists, epitomized in the concert tours of Paganini and Liszt, and the conductor began to
emerge as an important figure, on whose skill the interpretation of the increasingly complex music
depended.[128]
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Sciences
Historiography
History writing was very strongly, and many would say harmfully, influenced by Romanticism.[131] In
England, Thomas Carlyle was a highly influential essayist who turned historian; he both invented and
exemplified the phrase "hero-worship",[132] lavishing largely uncritical praise on strong leaders such
as Oliver Cromwell, Frederick the Great and Napoleon. Romantic nationalism had a largely negative
effect on the writing of history in the 19th century, as each nation tended to produce its own version of
history, and the critical attitude, even cynicism, of earlier historians was often replaced by a tendency
to create romantic stories with clearly distinguished heroes and villains.[133] Nationalist ideology of
the period placed great emphasis on racial coherence, and the antiquity of peoples, and tended to
vastly over-emphasize the continuity between past periods and the present, leading to national
mysticism. Much historical effort in the 20th century was devoted to combating the romantic
historical myths created in the 19th century.
Theology
Chess
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Romantic chess was the style of chess which emphasized quick, tactical maneuvers characterized by
aesthetic beauty rather than long-term strategic planning, which was considered to be of secondary
importance.[135] The Romantic era in chess is generally considered to have begun around the 18th
century (although a primarily tactical style of chess was predominant even earlier),[136] and to have
reached its peak with Joseph MacDonnell and Pierre LaBourdonnais, the two dominant chess players
in the 1830s. The 1840s were dominated by Howard Staunton, and other leading players of the era
included Adolf Anderssen, Daniel Harrwitz, Henry Bird, Louis Paulsen, and Paul Morphy. The
"Immortal Game", played by Anderssen and Lionel Kieseritzky on 21 June 1851 in London—where
Anderssen made bold sacrifices to secure victory, giving up both rooks and a bishop, then his queen,
and then checkmating his opponent with his three remaining minor pieces—is considered a supreme
example of Romantic chess.[137] The end of the Romantic era in chess is considered to be the 1873
Vienna Tournament where Wilhelm Steinitz popularized positional play and the closed game.
Romantic nationalism
One of Romanticism's key ideas and most enduring legacies is the
assertion of nationalism, which became a central theme of
Romantic art and political philosophy. From the earliest parts of
the movement, with their focus on development of national
languages and folklore, and the importance of local customs and
traditions, to the movements that would redraw the map of
Europe and lead to calls for self-determination of nationalities,
nationalism was one of the key vehicles of Romanticism, its role,
expression and meaning. One of the most important functions of Egide Charles Gustave Wappers,
medieval references in the 19th century was nationalist. Popular Episode of the Belgian Revolution of
and epic poetry were its workhorses. This is visible in Germany 1830, 1834, Musée d'Art Ancien,
and Ireland, where underlying Germanic or Celtic linguistic Brussels. A romantic vision by a
substrates dating from before the Romanization-Latinization were Belgian painter.
sought out.
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Those who speak the same language are joined to each other by a multitude of invisible
bonds by nature herself, long before any human art begins; they understand each other
and have the power of continuing to make themselves understood more and more clearly;
they belong together and are by nature one and an inseparable whole. ...Only when each
people, left to itself, develops and forms itself in accordance with its own peculiar quality,
and only when in every people each individual develops himself in accordance with that
common quality, as well as in accordance with his own peculiar quality—then, and then
only, does the manifestation of divinity appear in its true mirror as it ought to be.[139]
This view of nationalism inspired the collection of folklore by such people as the Brothers Grimm, the
revival of old epics as national, and the construction of new epics as if they were old, as in the
Kalevala, compiled from Finnish tales and folklore, or Ossian, where the claimed ancient roots were
invented. The view that fairy tales, unless contaminated from outside literary sources, were preserved
in the same form over thousands of years, was not exclusive to Romantic Nationalists, but fit in well
with their views that such tales expressed the primordial nature of a people. For instance, the
Brothers Grimm rejected many tales they collected because of their similarity to tales by Charles
Perrault, which they thought proved they were not truly German tales;[140] Sleeping Beauty survived
in their collection because the tale of Brynhildr convinced them that the figure of the sleeping princess
was authentically German. Vuk Karadžić contributed to Serbian folk literature, using peasant culture
as the foundation. He regarded the oral literature of the peasants as an integral part of Serbian
culture, compiling it to use in his collections of folk songs, tales and proverbs, as well as the first
dictionary of vernacular Serbian.[141] Similar projects were undertaken by the Russian Alexander
Afanasyev, the Norwegians Peter Christen Asbjørnsen and Jørgen Moe, and the Englishman Joseph
Jacobs.[142]
Pilgrimage Mickiewicz detailed his vision of Poland as a Messias and a Christ of Nations, that would
save mankind. Dziady is known for various interpretation. The most known ones are the moral aspect
of part II, individualist and romantic message of part IV, as well as deeply patriotic, messianistic and
Christian vision in part III of the poem. Zdzisław Kępiński, however, focuses his interpretation on
Slavic pagan and occult elements found in the drama. In his book Mickiewicz hermetyczny he writes
about hermetic, theosophic and alchemical philosophy on the book as well as Masonic symbols.
Gallery
Emerging Romanticism in the 18th century
Joseph Vernet, 1759, Joseph Wright, 1774, Henry Fuseli, 1781, The
Shipwreck; the 18th- Cave at evening, Smith Nightmare, a classical
century "sublime" College Museum of Art, artist whose themes often
Northampton, anticipate the Romantic
Massachusetts
Philip James de
Loutherbourg,
Coalbrookdale by Night,
1801, a key location of the
English Industrial
Revolution
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Other
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J. C. Dahl, 1826, Eruption William Blake, c. 1824– Karl Bryullov, The Last
of Vesuvius, by Friedrich's 27, The Wood of the Self- Day of Pompeii, 1833,
closest follower Murderers: The Harpies The State Russian
and the Suicides, Tate Museum, St. Petersburg,
Russia
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Ivan Aivazovsky, 1850, John Martin, 1852, The Frederic Edwin Church,
The Ninth Wave, Russian Destruction of Sodom and 1860, Twilight in the
Museum, St. Petersburg Gomorrah, Laing Art Wilderness, Cleveland
Gallery Museum of Art
Romantic authors
Jane Austen Maria Edgeworth
Nikoloz Baratashvili Ralph Waldo Emerson
Gustavo Adolfo Bécquer Mihai Eminescu
William Blake Ugo Foscolo
Charlotte Brontë Aleksander Fredro
Emily Brontë Johann Wolfgang von Goethe
Anne Brontë Nikolai Gogol
Robert Burns Nathaniel Hawthorne
Lord Byron Victor Hugo
Thomas Carlyle Washington Irving
Alexander Chavchavadze John Keats
Samuel Taylor Coleridge Zygmunt Krasiński
Emily Dickinson Józef Ignacy Kraszewski
Alexandre Dumas Herman Melville
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Scholars of Romanticism
Gerald Abraham Peter Kitson
M. H. Abrams Philippe Lacoue-Labarthe
Donald Ault Arthur Oncken Lovejoy
Jacques Barzun Paul de Man
Frederick C. Beiser Tilar J. Mazzeo
Ian Bent Jerome McGann
Isaiah Berlin Anne K. Mellor
Tim Blanning Jean-Luc Nancy
Harold Bloom Ashton Nichols
Friedrich Blume Leon Plantinga
James Chandler Christopher Ricks
Jeffrey N. Cox Charles Rosen
Carl Dahlhaus René Wellek
Northrop Frye Susan J. Wolfson
Maria Janion
See also
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Plagiarism and
Literary Property in
the Romantic Period
Romantic ballet
Romantic
epistemology
Romantic hero
Romantic medicine
Romantic poetry
List of Romantic
poets
References
Citations
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CA: City Lights Books. pp. 84–85. ISBN 0-87286-351-4.
13. "'A remarkable thing,' continued Bazarov, 'these funny old Romantics! They work up their nervous
system into a state of agitation, then, of course, their equilibrium is upset.'" (Ivan Turgenev,
Fathers and Sons, chap. 4 [1862])
14. Szabolcsi, B. (1970). "The Decline of Romanticism: End of the Century, Turn of the Century--
Introductory Sketch of an Essay". Studia Musicologica Academiae Scientiarum Hungaricae. 12
(1/4): 263–289. doi:10.2307/901360 (https://doi.org/10.2307%2F901360). JSTOR 901360 (https://
www.jstor.org/stable/901360).
15. Novotny, 96
16. From the Preface to the 2nd edition of Lyrical Ballads, quoted Day, 2
17. Day, 3
18. Ruthven (2001) p. 40 quote: "Romantic ideology of literary authorship, which conceives of the text
as an autonomous object produced by an individual genius."
19. Spearing (1987) quote: "Surprising as it may seem to us, living after the Romantic movement has
transformed older ideas about literature, in the Middle Ages authority was prized more highly than
originality."
20. Eco (1994) p. 95 quote:
Much art has been and is repetitive. The concept of absolute originality is
a contemporary one, born with Romanticism; classical art was in vast measure serial, and the
"modern" avant-garde (at the beginning of this century) challenged the Romantic idea of "creation
from nothingness", with its techniques of collage, mustachios on the Mona Lisa, art about art, and
so on.
21. Waterhouse (1926), throughout; Smith (1924); Millen, Jessica Romantic Creativity and the Ideal of
Originality: A Contextual Analysis, in Cross-sections, The Bruce Hall Academic Journal – Volume
VI, 2010 PDF (http://eview.anu.edu.au/cross-sections/vol6/pdf/ch07.pdf); Forest Pyle, The
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22. 1963–, Breckman, Warren (2008). European Romanticism: A Brief History with Documents.
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6. OCLC 148859077 (https://www.worldcat.org/oclc/148859077).
23. Day 3–4; quotation from M.H. Abrams, quoted in Day, 4
24. Berlin, 92
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27. Ferber, 6–7
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76. Christiansen
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81. Philip W. Silver, Ruin and restitution: reinterpreting romanticism in Spain (1997) p. 13
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83. Foster, David; Altamiranda, Daniel; de Urioste, Carmen (2001). Spanish Literature : Current
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92. Garofalo, Piero (2005). "Italian Romanticisms". In Ferber, Michael (ed.). Companion to European
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93. La nuova enciclopedia della letteratura. Milan: Garzanti. 1985. p. 829.
94. Roberto González Echevarría and Enrique Pupo-Walker, The Cambridge History of Latin
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95. George L. McMichael and Frederick C. Crews, eds. Anthology of American Literature: Colonial
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97. The relationship of the American poet Wallace Stevens to Romanticism is raised in the poem
"Another Weeping Woman" and its commentary.
98. Weber, Patrick, Histoire de l'Architecture (2008), p. 63
99. Weber, Patrick, Histoire de l'Architecture (2008), pp. 64
100. Weber, Patrick, Histoire de l'Architecture (2008), pp. 64–65
101. Saule 2014, p. 92.
102. Poisson, Georges; Eugène Viollet-le-Duc (in French) (2014)
103. Novotny, 96–101, 99 quoted
104. Novotny, 112–21
105. Honour, 184–190, 187 quoted
106. Walter Friedlaender, From David to Delacroix, 1974, remains the best available account of the
subject.
107. "Romanticism" (http://www.metmuseum.org/toah/hd/roma/hd_roma.htm). metmuseum.org.
108. Novotny, 142
109. Novotny, 133–42
110. Hughes, 279–80
111. McKay, James, The Dictionary of Sculptors in Bronze, Antique Collectors Club, London, 1995
112. Novotny, 397, 379–84
113. Dizionario di arte e letteratura. Bologna: Zanichelli. 2002. p. 544.
114. Noon, throughout, especially pp. 124–155
115. Boyer 1961, 585.
116. Lefebvre, Henri (1995). Introduction to Modernity: Twelve Preludes September 1959 – May 1961
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117. Ferchault 1957.
118. Grétre 1789.
119. Samson 2001.
120. Hoffmann 1810, col. 632.
121. Boyer 1961, 585–86.
122. Wagner 1995, 77.
123. Einstein 1947.
124. Warrack 2002.
125. Grout 1960, 492.
126. Blume 1970; Samson 2001.
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Further reading
Abrams, Meyer H. 1971. The Mirror and the Lamp. London: Oxford University Press. ISBN 0-19-
501471-5.
Abrams, Meyer H. 1973. Natural Supernaturalism: Tradition and Revolution in Romantic
Literature. New York: W.W. Norton.
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Barzun, Jacques. 1943. Romanticism and the Modern Ego. Boston: Little, Brown and Company.
Barzun, Jacques. 1961. Classic, Romantic, and Modern. University of Chicago Press. ISBN 978-
0-226-03852-0.
Berlin, Isaiah. 1999. The Roots of Romanticism. London: Chatto and Windus. ISBN 0-691-08662-
1.
Blanning, Tim. The Romantic Revolution: A History (2011) 272pp
Breckman, Warren, European Romanticism: A Brief History with Documents. New York:
Bedford/St. Martin's, 2007. Breckman, Warren (2008). European Romanticism: A Brief History
with Documents. ISBN 978-0-312-45023-6.
Cavalletti, Carlo. 2000. Chopin and Romantic Music, translated by Anna Maria Salmeri Pherson.
Hauppauge, New York: Barron's Educational Series. (Hardcover) ISBN 0-7641-5136-3, 978-0-
7641-5136-1.
Chaudon, Francis. 1980. The Concise Encyclopedia of Romanticism. Secaucus, N.J.: Chartwell
Books. ISBN 0-89009-707-0.
Ciofalo, John J. 2001. "The Ascent of Genius in the Court and Academy." The Self-Portraits of
Francisco Goya. Cambridge University Press.
Clewis, Robert R., ed. The Sublime Reader. London: Bloomsbury Academic, 2019.
Cox, Jeffrey N. 2004. Poetry and Politics in the Cockney School: Keats, Shelley, Hunt and Their
Circle. Cambridge University Press. ISBN 978-0-521-60423-9.
Dahlhaus, Carl. 1979. "Neo-Romanticism". 19th-Century Music 3, no. 2 (November): 97–105.
Dahlhaus, Carl. 1980. Between Romanticism and Modernism: Four Studies in the Music of the
Later Nineteenth Century, translated by Mary Whittall in collaboration with Arnold Whittall; also
with Friedrich Nietzsche, "On Music and Words", translated by Walter Arnold Kaufmann. California
Studies in 19th Century Music 1. Berkeley: University of California Press. ISBN 0-520-03679-4, 0-
520-06748-7. Original German edition, as Zwischen Romantik und Moderne: vier Studien zur
Musikgeschichte des späteren 19. Jahrhunderts. Munich: Musikverlag Katzber, 1974.
Dahlhaus, Carl. 1985. Realism in Nineteenth-Century Music, translated by Mary Whittall.
Cambridge and New York: Cambridge University Press. ISBN 0-521-26115-5, 0-521-27841-4.
Original German edition, as Musikalischer Realismus: zur Musikgeschichte des 19. Jahrhunderts.
Munich: R. Piper, 1982. ISBN 3-492-00539-X.
Fabre, Côme, and Felix Krämer (eds.). 2013. L'ange du bizarre: Le romantisme noire de Goya a
Max Ernst, à l'occasion de l'Exposition, Stadel Museum, Francfort, 26 septembre 2012 – 20
janvier 2013, Musée d'Orsay, Paris, 5 mars – 9 juin 2013. Ostfildern: Hatje Cantz. ISBN 978-3-
7757-3590-2.
Fay, Elizabeth. 2002. Romantic Medievalism. History and the Romantic Literary Ideal.
Houndsmills, Basingstoke: Palgrave.
Gaull, Marilyn. 1988. English Romanticism: The Human Context. New York and London: W.W.
Norton. ISBN 978-0-393-95547-7.
Garofalo, Piero. 2005. "Italian Romanticisms." Companion to European Romanticism, ed. Michael
Ferber. London: Blackwell Press, 238–255.
Geck, Martin. 1998. "Realismus". Die Musik in Geschichte und Gegenwart: Allgemeine
Enzyklopädie der Musik begründe von Friedrich Blume, second, revised edition, edited by Ludwig
Finscher. Sachteil 8: Quer–Swi, cols. 91–99. Kassel, Basel, London, New York, Prague:
Bärenreiter; Suttgart and Weimar: Metzler. ISBN 3-7618-1109-8 (Bärenreiter); ISBN 3-476-41008-
0 (Metzler).
Grewe, Cordula. 2009. Painting the Sacred in the Age of German Romanticism. Burlington:
Ashgate. Grewe, Cordula (2009). Painting the Sacred in the Age of Romanticism. ISBN 978-0-
7546-0645-1.
Hamilton, Paul, ed. The Oxford Handbook of European Romanticism (2016).
https://en.wikipedia.org/wiki/Romanticism 43/45
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https://en.wikipedia.org/wiki/Romanticism 44/45
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External links
Romantics & Victorians (http://www.bl.uk/romantics-and-victorians) explored on the British Library
Discovering Literature website
The Romantic Poets (https://web.archive.org/web/20050412013028/http://www.poetseers.org/the
_romantics)
The Great Romantics (http://www.thehypertexts.com/Best%20Romantic%20Poetry.htm)
"Romanticism" (https://web.archive.org/web/20090914233216/http://etext.lib.virginia.edu/cgi-local/
DHI/dhi.cgi?id=dv4-26), Dictionary of the History of Ideas
"Romanticism in Political Thought" (https://web.archive.org/web/20081001234406/http://etext.lib.vi
rginia.edu/cgi-local/DHI/dhi.cgi?id=dv4-27), Dictionary of the History of Ideas
Romantic Circles (https://romantic-circles.org/)—Electronic editions, histories, and scholarly
articles related to the Romantic era
Romantic Rebellion (http://www.pyramidmedia.com/homepage/search-by-title/humanities/romanti
c-rebellion-detail.html)
https://en.wikipedia.org/wiki/Romanticism 45/45