3 Martin Luther King
3 Martin Luther King
But there were also people who hated this man and his ideas. They did not want black
people to be free. They did not want them to have equal rights. In 1968, less than five
years after his famous speech, a white man shot him dead. The minister was only thirty-
nine years old. When people heard of his death, there was much sadness, and people cried
in the streets. But many people were very angry too, and there were riots in the big cities.
In Chicago and Washington black people burned buildings and fought the police. Hundreds
of black people were killed in these riots.
Fifteen years after his death, the government of the United States made his birthday a
holiday. Today he is remembered as one of the greatest Americans of the twentieth
century.
Who was this man? Why did so many people love him? Why did others hate him?
The man from Alabama, the man who had a dream, was Martin Luther King. And the story
of his life is the story of a people's fight for freedom.
But the King family were black. Less than a hundred years before Martin Luther. King was
born, his people were slaves., Even in 1929 black people in the South of the United States
did not have the same rights as white people. Blacks and whites lived in different worlds.
When blacks travelled on buses, they had to sit at the back of the bus. They could not sit
beside whites. Most restaurants did not sell food to black people. There were different
schools for black children and white children. It was like this all over the South. Blacks and
whites lived in the same places, but they were kept away from each other. This was called
segregation.
`Segregation is wrong, but things will get better in time,' said Martin's father. 'White
people will start to think differently one day. We should be patient and wait, because von
can't hurry change. It will conic, but not soon. We have to watt for it.
Young Martin did not agree with his father. 'If you want to change things, you have to act,'
he thought. He knew himself what segregation meant. When he was very small, he played
with a little white boy across the street from his house. His friend's name was Warren.
When Martin started school, he looked for Warren, but he was not there. After school he
went to Warren's house and asked to play with him. The boy's mother said that Martin
could not play with Warren any more, because Martin was black and his friend was White.
When Martin came home that day, he was crying. He told his mother what had happened.
'It doesn't matter what other people think,' she told him, 'you're as good as anyone else.
Don't you ever forget that!'
Martin remembered his mother's words. He knew that she was rigtht. He was as good as
any white boy, gut as he grew older, he saw how white people treated black people in
Atlanta.
Once when he was in the centre of town, he walked into a white woman, It was an
accident, but the white woman hit him on the face. When someone asked her why she had
done this, the woman replied, 'That little black bastard stepped on my foot.' Martin's face
hurt, but the name that she called him - 'little black bastard' - hurt him even more.
When he started high school at the age of eleven, Martin began to make speeches. Of
course, he often spoke in church, but at school he talked about the need for change in the
South. When Martin was fourteen rears old, he won a prize for one of his speeches. He
travelled to Washington with his teacher to get his prize, and they returned to Atlanta by
bus. When a white man got on the bus, there were no empty seats, so the driver told
Martin to get up and give the white man his seat. Martin refused. Why should he give his
seat to this man? The bus driver became angry and called him bad names. Finally, Martin
gave the white man his seat because he did not want to make trouble for his teacher. But
he was angry. It was not fair that he had to stand while a white man sat in his scat. He did
not want to hate white people, but sometimes it was hard not to hate them.
In the past many countries have used slaves. Hundreds of years ago there were slaves in
Rome and Athens. They worked on farms and in the houses of rich people, but they were
not slaves for ever. After some years, they became free men and women again.
But in North and South America slavery was different. In the sixteenth century people from
European countries like Britain, Spain, and Portugal began to move into North and South
America. They cut down forests and cleared the land for farms. They needed men and
women to work on their farms. Where could they find them? The answer was Africa.
Men and women were taken from their homes in Africa and brought to North and South
America to work on farms and on roads. From about 1500 to 1850, European ships took at
least 10 million men and women from Africa to become slaves in the Americas. The ships
were very full, and the men and women did not have enough food, water, or air. Hundreds
of thousands of Africans never reached America: they died on these slave ships. When
African slaves arrived in America, they were sold to white farmers. Often people from the
same family were sold to different owners and never saw each other again. Husbands lost
their wives, and children were taken away from their mothers. In the South of the United
States the farms were very big. The farmers usually grew sugar or cotton, and they needed
slaves to do the hard work in the fields. The white farmers gave the slaves food, clothes,
and houses, but the slaves had to stay on the farm. They belonged to the farmer. When
slaves ran away, they were usually caught and brought back to their owners. Then they
were beaten and sometimes even killed.
Many slaves fought against the slave-owners. In 1791 a Hack slave called Thoussaint
L'Ouverture led an army of slaves against French soldiers on the island of I laid. Toussaint
died in a French prison, but in 1804 Haiti became the first free black country. In Virginia in
1831, a slave called Nat Turner led slaves against their white owners. They did not succeed
and Turner himself was killed, but the slave-owners were afraid that one day the slaves
would win the fight.
Some black leaders wanted to return to Africa. In 1822 a new country was born in West
Africa. This was Liberia, a country for people who were once slaves but were now free.
A hundred years later African-American leaders such as W. E. B. Dubois argued for a return
to Africa.
After 1808 it was against the law to bring slaves from Africa to the United States. But the
number of slaves in the South continued to grow. By 1860 there were more than 4 million
slaves in the South. They were no longer Africans but African-Americans. And they wanted
to be free.
When Americans wrote the Declaration of Independence in 1776, they said that men and
women should he free and equal. But the men who wrote the Declaration owned slaves.
How was this possible? This was a difficult question. By the nineteenth century many black
people had become Christians. They went to church on Sunday, just like their white
owners. Blacks and whites both read the Bible. And the message of the Bible was the
same: all men and women, black or white, are equal in God's eyes.
More and more people in Europe and America thought that slavery was wrong. Britain
ended the buying and of slaves in 1807. A year later America did the same. Many Northern
states ended slavery, and they wanted it to stop all over the United States. But Southern
slave owners wanted to keep their slaves. They refused to free them, and they were ready
to fight for their right to own slaves. The Southern states were ready to go to war for these
rights.
The North and South went to war in 1861. More than 180,000 black soldiers fought for the
North. In five years of terrible fighting, more than half a million soldiers on both sides were
killed. The North won the war and slavery in the South ended in 1865.
Now there were no more black slaves in America. But black people in the South did not
have the same rights as white people. Blacks could not go to white schools and there were
very few schools for blacks. Blacks could not go to the same shops or restaurants as whites.
When blacks did try to get their rights, 'whites often answered them with violence.
Most whites in the South were angry that they had lost the war. They did not agree with
the end of slavery or with equal rights for blacks. In 1867 a group of soldiers in the
Southern state of Georgia started a secret organization to fight against black rights. This
organization was called the Ku Klux Klan. They wanted to frighten blacks and stop them
from voting in elections. Klansmen dressed in white clothes and covered their faces, so
nobody could see who they were. Sometimes they took black people out of their homes
and beat them or killed them. They also burned the schools, homes, and churches of black
people. In the 1890s more than 1,000 blacks were killed by whites in the South. Most
blacks were too frightened to tell the police because many policemen in the South actually
belonged to the Klan. Early in the twentieth century more than 4 million whites belonged
to the Ku Klux Klan.
Now that blacks were not slaves, they were free to move out of the South. Thousands of
blacks left the South and moved to Northern cities like Chicago and Detroit. There was
more freedom for blacks in the North and there was work for them in the factories. By the
beginning of the twentieth century a quarter of blacks lived outside the South, mostly in
big Northern cities.
In the twentieth century, blacks began to play a more important part in the life of
America. New schools and universities for blacks opened. Jazz, the music of black people,
became popular all over the world. Harlem, a black neighbourhood of New York City,
became the centre for black musicians like Duke Ellington and black writers like Langston
Hughes. Paul Robeson was a famous black singer and actor. He sang about the troubles of
black people. But many whites were angry when he appeared in Shakespeare's play
Othello with a white actress as his wife.
There were many black sportsmen. The great black runner, Jesse Owens, won gold medals
for America at the 1936 Olympic Games in Berlin. As Hitler and other Nazi leaders watched,
Owens beat the best white runners. The boxer Joe Louis was born into a poor black family
in Alabama in 1914 and was taken to Detroit when he was ten years old. In 1937 he
became the world boxing champion. His greatest fight was against the German boxer, Max
Schmeling. Louis had lost to Schmeling in their first fight. When Schmeling returned to
Germany he was called a hero by the Nazis. Hitler himself said that because Schmeling had
won, whites were stronger than blacks. When Louis beat Schmeling in-1938, blacks all over
America were wildly happy. Joe Louis fought twenty times as world champion and was
never beaten.
But once again the greatest changes in the lives of black people came from a war. In 1941
America entered the Second World War. Black soldiers fought bravely for their country,
but the American army was segregated. Black soldiers did not fight beside white soldiers
and they were not treated as well as white soldiers. When black soldiers protested about
this, there were often fights between black soldiers and white soldiers.
When these black soldiers returned to America, they wanted equal rights for themselves.
In some of the countries they had visited, black people had the same rights as White
people and were treated fairly. After the war even more blacks moved to the North and
became richer. Some things got better: black workers in 1950 were paid twice as much as
black workers in 1940, and more blacks began to go to university. But black Americans got
much less money than white Americans – even when they were doing the same jobs. Many
fewer blacks than whites went to university. And even in the North there was still the
problem of racism.
The Second World War had been a war against racist ideas. Many whites in America
realized that their own country was racist. Blacks began to vote and white politicians began
to listen to them. In 1948 President Truman ended segregation in the army. In 1954 a new
law said that blacks and whites must go to the same schools and learn together. Things
were getting better for black people. But they wanted more. They were ready for someone
to lead them towards greater freedom. They were ready for Martin Luther King.
5 Learning
Martin Luther King was an excellent student. When he was only fifteen, he went to
Morehouse College in Atlanta. He was a clever young man and he finished his studies there
in 1948. Martin's father wanted him to be a minister, but at first Martin said no. He did not
want to follow his father so soon. He was learning exciting new ideas from his teachers at
Morehouse, and there was so much more that he wanted to know.
But slowly Martin began to think differently. He decided to become a minister like his
father, but to be a teacher too. He went to Crozer, a college for ministers in Pennsylvania,
in the North. There were many white students at the college, but Martin was happy to find
that they were friendly towards him -in fact, they welcomed him. Martin realized that
black people and white people did not have to hate each other. But how could he make
white people in the South see this? He wanted to make them think like him, but he did not
know haw. He began to think seriously about this.
In his last year at Crozer, Martin went to hear a talk about the Indian leader, Mohandas
Gandhi. Gandhi and his followers had fought against the British in India. But they had used
non-violence, not guns, to get a free India. They had refused to pay money to the British
government. They had sat in the road to stop the British army. Thousands of them had
been arrested for refusing to obey unfair laws.Gandhi thought that love was more
powerful than hate. 'If you love your enemies, you can beat them,' Gandhi had said. Martin
was excited by Gandhi's words. Could black people in the South end segregation without
violence?
Martin continued his studies at Boston University. Now he was Dr Martin Luther King. His
family were very proud of him.
But Martin was lonely in the North. He felt far from home, and he knew that his work was
in the South. Then some friends introduced him to a young woman from the South called
Coretta Scott. They fell in love and married in 1953. Soon they started a family. For the rest
of Martin Luther King's life, he and Coretta worked together to fight segregation in the
South.
In 1954 the Kings moved back to the South. Martin became minister of the Dexter Avenue
Baptist Church in Montgomery, Alabama.
Once he was back in Alabama, Martin realized that things were beginning to change in the
South. Black and white children were starting to go to the same schools. There were new
laws against segregation. But white people in the South decided to fight against these laws.
Clearly, trouble was corning in the South. And the trouble began in Martin Luther King's
new home — Montgomery, Alabama.
Rosa belonged to the NAACP, a black civil rights group, and she knew her rights. She
refused to get up.
`If you don't stand up, I'm going to call the police,' said the driver.
So the driver called the police and Rosa Parks was arrested and put in prison.
The arrest of Rosa Parks made many black people in Montgomery very angry. But it gave
them a chance to protest against the policy of segregation on the buses. For years the
NAACP had wanted to take action against the city's bus company. Now they had a chance.
But who could lead them? Martin Luther King had only been minister of the Dexter Avenue
Baptist Church for a year, but he was well known for his honesty. The NAACP asked King to
meet them and decide what to do. It was time to end segregation on Montgomery's buses.
They met in King's church. King said that black people should boycott the buses in
Montgomery. 'If we refuse to ride on the buses, the company is going to lose a lot of
money,' he said. 'In the end they will have to end segregation.' King agreed to lead the
boycott.
When the meeting finished, King was worried. He discussed his worries with Coretta, his
wife. 'Will the bus boycott succeed?' he wondered. 'Will black people obey the boycott?
Most black people don't have cars, so how are they going to get to work? If people can't
get to work, perhaps they will lose their jobs. Maybe the boycott will hurt black people
more than it will hurt white people. How will that help black people?' There were a lot
ofquestions, and King and his wife talked for hours. Neither of them slept well that night.
Next morning King and Coretta got up and looked out the window There was a bus stop in
front of their house. They waited for a bus to come. At last the first bus came — and it was
empty. Then the second bus came — and it was empty too! It was the same all over
Montgomery. Black people walked to work — some of them walked twenty miles — or.
stayed at home. Black taxi drivers drove people to work in their taxis for the same money
that they paid on the bus. The boycott was working!
The bus boycott lasted for more than a year. Many black people were arrested and put
inprison, and King was one of them. Some white people were angry with King and they
thought he was dangerous. One night someone left a bomb outside the King family home.
It exploded, but luckily no one was hurt.
The bus company was losing money, but it refused to change its policy. Shops in
Montgomery were losing money too because black people were not coming into town to
shop. The owners of the shops wanted the boycott to end, but the bus company did not
want the NAACP to win. The boycott leaders went to an Alabama judge. They said that
segregation on buses was wrong. The Alabama judge did not agree with them, so they
went to Washington to see the most important judges in the country. On 13 November
1956 these judges said that segregation in buses was against the law. The Montgomery bus
boycott had succeeded!
King wrote a book, Stride Toward Freedom, to explain his ideas. In his book, he talked
about the teachings of Gandhi. King believed that non-violence was the only way to win
the fight for black rights. In Montgomery, the boycott had been non-violent. The police had
beaten the protesters, and they had tried to break the boycott by violence, but the
protesters had not fought back. They had no sticks or guns, and they had not fought
violence with violence.They had just refused to let people treat them unfairly. And they
had won because they were right, not because they were violent.
There were many other things in the South that needed to change. Schools were
segregated: white children went to all-white schools, black children went to all-black
schools. Although there were more black children than white children in the South, much
more money was spent on white schools than on black schools.
But in 1954 the law was changed. Now it was against the law to have different schools for
black children and White children. The new law said that all schools had to take both black
children and white children.
Change came slowly to the South. Many white people , hated the new law, and in many
Southern states, they refused to obey it. Arkansas was one of these states. In the state
capital, Little Rock, nine black students tried to enter the Central High School at the start of
the 19.57— Little Rock soon becam 58 school year. e one of the most famous places in the
story of the fight for civil rights.
On 2 September, the night before the start of school the new year, the leader of the
Arkansas government, Orval Faubus, ordered the National Guard to stand outside Central
High School. He told them to stop any black students from entering the school, because he
was afraid of trouble from protesters. The school was closed. But a judge said that Faubus
could not use the National Guard to do something that was against the law. On 23
September theLittle Rock police took the nine black students into Central High. A crowd of
more than a thousand white people tried to stop the black students from entering. The
crowd rioted and attacked „f, were (4D1 the police. The pictures of the riot we seen all
over the world, and many Americans were shocked to see such ugly attacks in their own
country. Next day, the President of the United States, Dwight D. Eisenhower, ordered the
army to Little Rock. A thousand soldiers stood in front of the crowd as the nine black
students entered Little Rock Central High School. Every morning the nine black children
walked to the school, and every morning the soldiers protected them as they walked
through crowds of angry whites.
One of the Little Rock Nine, Elizabeth Eckford, later talked about that walk past the angry
crowd.
`I looked for a friendly face in the crowd. I saw a nice-looking old woman. She seemed to
have a kind face. But when I smiled at her, she spat at me.'
Inside the school, things were different. Ernest Green, one of the nine black students,
remembered the friendly white students who helped him. 'I missed three weeks of school,
so I was behind in my class work. A couple of boys in my class gave me notes on the lessons
that I'd missed. After seeing the crowd outside the school, I was really surprised by this.'
8 A new start?
For black people in America, 1960 was an important year. King was busier than ever. He
decided to move back to his father's church in Atlanta. He spent half of his time working in
his church and the other half working for the SCLC.
King's policy of non-violent protest was becoming more popular. Soon black people found
a new way to protest — the `sit-in'.
Restaurants in the South were still segregated. One day in February 1960 four black
students in Greensboro, North Carolina, walked into a shop called Woolworth's. There
were hundreds of Woolworth's shops across the country, and many had restaurants inside
the shop. The students sat down at a table and politely asked for lunch. The waitress
refused to take their order and told the students to go, but they refused to leave the
restaurant. Instead, they began a sit-in: they sat at their tables and waited until the
restaurant closed. Next day some more students joined them. Then some white students
joined the sit-in too. The Greensboro students were arrested, but the sit-ins did not stop.
Soon there were sit-ins at restaurants all over the South. More white students from the
North travelled to the South to join the sit-ins. In July 1960 Woolworth's finally agreed to
let both blacks and whites use their restaurants. Other big companies did the same. So
once again, non-violent protest had been successful in the battle for civil rights.
Martin Luther King joined the sit-ins. When students held a sit-in at an Atlanta restaurant
in October 1960, King stayed with them. He was arrested and put in prison.
King was not sorry to go to prison. Like Gandhi, he believed that you should not obey a bad
law. If the law is unfair, he argued, then it is right to break it. It is better not to obey a bad
law than to obey it. If this means that you go to prison, then you have to accept that.
King was not afraid of prison. But King's family and friends were afraid for him. They knew
that King's life was in danger in prison. He had many enemies and there were people who
wanted to kill him. In the South in 1960 it was not difficult to kill a black prisoner. Coretta
King went to John F. Kennedy for help. Kennedy had already said that segregation was a
bad thing, and he promised to help King. When Kennedy asked the judge to let King go, the
judge agreed. But Martin Luther King later went to prison many more times when he
refused to obey unfair laws.
One month later, in November 1960, John E Kennedy became President of the United
States. Across the country, people were full of hope. The young President promised a new
start. Surely this must mean the end of bad laws, and freedom at last for black people in
the South?
But most white people in the South still did not want change. They were ready to fight to
keep their way of life. There was a road to freedom, but it was not short, and it was not
easy.
Birmingham was one of the worst cities in the country for black people. It was sometimes
called `Bombingham', because there had been so many bomb attacks on houses and
churches in black neighbourhoods. There had been eighteen of these attacks in the last six
years, but no one was ever arrested for them. The chief of the Birmingham police was a
man called Bull Connor. When the SCLC organised protests in Birmingham, Connor's
policemen beat the protesters and attacked them with dogs. Hundreds of protesters were
hurt, and hundreds were arrested. King was one of the protesters who went to prison.
When he was in prison, King read that some white church leaders had called _for an end to
the protests. They said it was not the right time for protests. King was angry when he read
this. He wrote a letter to the white churchmen. In it he said:
`You say it is not the right time to protest. You say "Wait!" For years I have heard the word
"Wait!" For too many said: years black people have waited. Too often "Wait!" means
"Never!"'
There was a problem with the protest. When men and women were arrested and put in
prison, they often lost their jobs. It was difficult for black families when their fathers and
mothers were in prison. 'Why not ask young people to join the protest?' King said. Plenty
of school children wanted to join the protesters in Birmingham, because they wanted to
help. Freedom was as important to them as it was to their parents. Some black leaders
were worried about this plan.
`These young children will get hurt when the police attack,' they said. But King's reply was,
'Segregation will hurt them even more.'
On 2 May 1963, fifty children aged from six to eighteen marched to the centre of
Birmingham. They were arrested and put into prison. Then another fifty did the same. They
were also arrested and put in prison. Then another fifth; thri, another. By the end of the
day a thousand children were ire prison. Birmingham's prisons were full. At first the police
were too surprised to do anything. But next day they came with police dogs and powerful
water hoses. Men, women, and children were knocked down by the power of the water
and attacked by the dogs.
When the protests were shown on television, the violence of the Birmingham police
shocked many people were attacked by police just hec.itisc they wanted the same rights as
white people. People all over the country knew that this was not right. They knew that
things had to change. And people in other countries were shocked too. How was this
possible in a country like the United States of America, the 'land of the free'? People began
to ask questions about freedom in America. Was it only for white Americans?— What
about black Americans?
Birmingham agreed to stop segregation in its schools and on its buses. King had won the
battle. Later in the year he had his finest moment. In the summer of 1963, President
Kennedy tried to get a new civil rights law. Civil rights leaders organised the biggest protest
march of all to support the president. They wanted people from all over the country to go
to Washington DC and ask for equal rights for black Americans.
On 28 August_ 1963, more than 250,000 people came to Washington and marched to the
Lincoln Memorial. There were speeches and songs. Finally, Martin Luther King stood up
and made the greatest speech of his life. I have a dream,' he said. In the America of his
dream, blacks and whites were equal and lived together in peace. The speech was shown
on television all over the world. People cried when they heard King's words. Surely things
must change now, they thought. The country was full of hope for the future.
But later in that year, 1963, America was once again shocked by terrible violence.
On 22 November 1963, President John F. Kennedy was shot dead in Dallas, Texas. King had
known Kennedy well and worked with him. They had argued about the best way to win
equal rights for blacks, but they had agreed that equal rights for all must come soon.
Like most Americans, King was shocked by Kennedy's death. 'This country is sick!' he said.
Sometimes he thought about his own death. Perhaps somebody hated King enough to kill
him too.
He wondered about the new president. Lyndon B. Johnson came from the South. What
was his policy on segregation — did he want to end it, like Kennedy, or to continue with it?
Nobody knew the answer yet.
After his Washington speech King became famous all over the world. When people thought
of the fight for civil rights in America, they thought of Martin Luther King. In 1964 he won
the Nobel Peace Prize for his civil rights work. He was only thirty-five years old — the
youngest person and only the second American ever to win this important prize. At the end
of 1964 Time magazine named him 'Man of the Year'.
King's work continued. In the South very few black leaders were elected to government.
Before people could vote, they had to register. Very few blacks did this, it was very
difficult. In Mississippi, for example, only 7 per cent of blacks were registered to vote. King
realized than had to get blacks to register and then vote. That was the best way to change
the segregation laws in the South.
Registering black voters was difficult in many states, but Alabama was one of the worst.
More than 300,000 blacks in this state wanted to vote but were not registered. King was
asked to help black voters to register in Selma, Alabama.
Selma was a small town of 30,000 people. Half of the people in Selma were black but only
1 per cent of them were registered to vote. If blacks wanted to register to vote, they had to
pass a reading test. Almost all failed the test, although they could often read better than
the whites who gave them the test. To register, blacks had to go to an office that was only
open twice a month. The white people who worked in the office arrived late and left early.
When blacks tried to register, they were often told to go away. King and the SCLC planned
a protest march from Selma to Montgomery, 50 miles away. Montgomery was the state
capital, and it was in this city that the arrest of Rosa Parks had started the battle for civil
rights. The march started on 7 March. Police net the marchers on the road to Montgomery
and told them to go back. When the marchers refused the police attacked them. They beat
the protesters and one man was killed. Once again, pF9ple all over the world were shocked
by police violence against peaceful protesters. President Lyndon B. Johnson ordered the
Selma police to protect the marchers. On 21 March the march from Selma to Montgomery
started again. It took five days, but this time there was no violence. When the march
entered Montgomery, there were 25,000 marchers, black and white. The leader of the
Alabama government, George Wallace, refused to meet the marchers or listen to their
protests. But the message of the marchers reached the government in Washington. Later
that year, Martin Luther King was there when President Johnson signed the Civil Rights Law
of 1964. This law protected the rights of all Americans to vote, and it was one of the most
important laws of Martin Luther King's life. It made a big difference to blacks in the South.
In 963 only 6 per cent of blacks in the South were registered to vote: by 1969, 66 per cent
were registered. Now no one could stop blacks from voting for their own leaders.
Young blacks did not want to wait patiently for change. Although they knew that Martin
Luther King had worked hard for equal rights, they thought that change was happening too
slowly. They wanted power for black people and they did not want to ask politely for it.
Perhaps violence was necessary for change, they thought.
In 1966 Bobby Seale and Huey Newton started the Black Panther Party. The Panthers did
not agree with Martin Luther King about the use of non-violence. They said that blacks
should buy guns to protect themselves from attacks by whites. Huey Newton said that the
Civil Rights Law of 1964 was 'too little too late'. After a tight between the Panthers and the
police, Newton was arrested and put into prison because he killed a white police officer.
Crowds of Panther supporters marched through the streets, shouting 'Free Huey!' Other
Panthers died in banks with the police. Most white Americans were afraid of the Black
Panthers. They thought that they were violent criminals. But the Panthers also did some
good work. They opened schools in poor black neighbourhoods and gave food and clothes
to blacks. After a few years, the Black Panther Party broke into smaller groups. But its
message reached many young African-Americans and made them proud to be black. They
started to learn about Africa, ear African food, and wear African clothes.
Another person who wanted a different America for blacks was Malcolm X. in the past,
many blacks had the name of their slave owner as their last name, so Malcolm changed his
last name from Little to N. For him, it was a way of saying goodbye to slavery. Like the
Black Panthers, Malcolm X did not agree with Nlartin Luther King about the use of violence.
Blacks should not ask for help from whites, he thought; blacks should help themselves.
Violence was necessary when you were fighting for your rights. Malcolm said that blacks
should fight violence with violence — it was the only language that white racists
understood. `If a man speaks the language of violence,' said Malcolm, 'you can't speak to
him in the language of peace. He'll break you in two. If a man speaks French, you can't
speak to him in German. You have to find out what this man speaks. Once you know his
language, learn how to speak his language. Then we can talk.'
Many young blacks agreed with Malcolm X more than with Martin Luther King. They were
angry that they still did not have the same rights as whites. Poor blacks living in the big
cities of the North wanted to vote, but they wanted other things too. They wanted better
houses and more jobs. In many of the poorer neighbourhoods of America's big cities young
blacks rioted. Many people died in these riots.
In the 60s, many important black writers and musicians became famous in America.
Writers like James Baldwin and Toni Morrison showed Americans what the lives of black
people were like. In his book The Fire Next Time, Baldwin warned of terrible violence in the
future. To stop this, whites must change their ways, he said. The black musician Stevie
Wonder sang about the difficulties of young blacks. One of his songs told the story of a
young boy who was born in the South but moved to Chicago to find work. He finds that in
the North he is free — but free only to be poor. Why was anyone surprised that young
blacks were angry?
Perhaps the most famous black man in the 1960s was the boxer Muhammad Ali. Born
Cassius Marcellus Clay in 1.942 in Louisville, Kentucky, young Clay won an Olympic gold
medal in 1960. He fought the world champion Sonny Liston in 1964 and, to the surprise of
most people, Clay won. After the fight, he surprised the world when he said that he had
become a Muslim and had changed his name to Muhammad Ali. 'Don't call me Cassius
Clay,' he said. `That's a slave name.' All was loud and proud and clever. 'I am the greatest',
he said. And he was. No one could beat him. He began to speak out against racism. In 1967
he refused to join the US Army and fight in Vietnam. Because of this he was put in prison
and he was told that he was not the world champion any more. When he got out of prison,
he heat George Foreman to become world champion again. Ali said, 'When I refused to
fight in Vietnam, I wasn't a hero. I just wanted to be free. I wanted America to be America.'
It seemed to King that poverty was itself a kind of violence. He began to think about the
rights that all people should have. It was true that black people had the vote, true that they
could eat in the same restaurants as whites. But it is one thing to be able to eat in a
restaurant; it is another thing to have the job that gives you the money to eat there. King
believed that a few rich people had too much money and millions of poor people had too
little. He wanted an end to poverty — and that meant that someone had to take money
from the rich and give it to the poor. It was a strong message, and many people who
supported King on civil rights were not sure about it. These new ideas seemed dangerous
to many of his supporters.
King took his marches and protests to the great Northern city of Chicago. He wanted to
show America how black people lived in the cities of the North. And he saw that it was not
just black people in the big cities who were poor. There was poverty among whites too.
King wanted to unite poor black and poor white people — to bring them together to end
poverty. 'Black and white, unite and fight!' he said. He led marches through the streets of
Chicago. Just as in the South, the marchers were attacked by the police. Sometimes it was
worse than in the South. The marchers were hit with sticks and bottles.
Some black leaders did not agree with King. They thought that he should only speak for
black people. Why should he speak for poor white people? Poor whites had their own
leaders. But King had decided what he wanted to do. He planned to lead a Poor People's
March on 'Washington.
And now everyone in America was thinking about a new problem: Vietnam.
All through the 1960s America was at war in Vietnam. Every year more and more American
soldiers were sent to fight in Vietnam. By 1968 more than half a million American soldiers
were fighting there. Many of these soldiers were black and came from poor families. In the
end more than 58,000 American soldiers died in Vietnam.
Vietnam was a terrible war. More than two million soldiers from North and South Vietnam
were killed. More than two million Vietnamese who were not soldiers were killed or hurt.
Thousands of villages were destroyed and rice fields were burned.
Many Americans were against the war. They thought it was wrong for America to go to war
with a small country like Vietnam. King agreed with them. He was worried about what his
country was doing. He decided to speak out against the war. Some of his friends told him
not to do this. They said the war was not his business. He should only talk about the
problems of black people. But on 4 April 1967 King made an important speech about
Vietnam. He said he could not be silent- about the war any more. People had said that he
should not speak about peace — he should only speak about civil rights. 'These people,'
King said, 'do not know me, They do not know the world in which they live.' Then he
attacked the US government. I-le said i he war on vietnam was wrong. The burning and the
bombing had to stop. The killing of Vietnamese men, women, and children had to stop, 'I
speak as a child of God and as a brother to the poor, I speak an American. The vietnamese
too are my brothers and sisters. The American government must stop its violence against
the Vietnamese people. War is not the answer.’
Martin Luther King was attacked for this speech. What did he know about Vietnam? Some
newspapers said he was supporting the Vietnamese government when Ameiican were
fighting and dying.
But protest against the war grew. All over America protesters fought with the police,
University students who refused to join the army and tight in Vietnam rioted. At Kent State
University, Ohio, four white students were shot dead by the National Guard, 'Now we
know what it feels like to be black,' said one white student.
13 Death in Memphis
Many people who wanted to change America began to ask questions about Martin Luther.
King's policy of non-violence. Was it possible to change things in A mcrica peacefully? The
Black Panthers and the followers of Malcolm X did not think so. They thought that the only
answer to white violence was black violence. One young black leader, H. Rap Brown, said
that violence was as American as apple pie.' More and more young blacks agreed with him.
There were riots in the black neighbourhoods of cities like Detroit, Chicago, and Los
Angeles. Young blacks joined gangs to protect their neighbourhoods from the police and
from gangs in other parts of the city. Gangs fought against each other. Guns were used and
many young black men were killed.
These killings made King very sad. He hated to see young black men killing each other. He
understood why young blacks were angry, but he still thought that violence was not the
answer. He tried to persuade young blacks to stop fighting each other and instead start
fighting the government that kept them in poverty. But few young people wanted to listen
to him. They thought that Martin Luther King did not understand them. To them he was
yesterday's man. He belonged to the past.
In 1968 King was tired. Speeches, marches, and protests had been his life for more than
twelve years. He had won many battles. Black people were freer than they had been when
he began his fight for civil rights. But he knew that there wen: many more battles to tight.
Blacks were still poorer and less successful at school than whites. There were few blacks in
important jobs. Young black people did not remember the battles King had won. They
wanted more change, and they wanted it now.
In March 1968, a group of workers in the city of Memphis, Tennessee, decided to stop
work because they were badly paid. Most of these men were black, and they worked hard
to keep the city clean. They asked Martin Luther King to help them with their protest.
King agreed to march with them. The marchers wanted to protest peacefully, and they
sang and held hands. But gangs of young blacks did not want to protest peacefully. They
attacked the march, broke shop windows and fought with the police. A young man was
killed in the fighting.
After the march, King talked to the gangs. He explained what he was trying to do. He said
that violence was not the answer. They needed to hold a peaceful protest. That was the
only way that the workers could win. Some of the young men from the gangs argued with
King. They said that times had changed and that peaceful protests did not work any more.
Finally, King persuaded them to join him. The gangs agreed to join the workers on their
next march. They promised not to use violence. The date for the next march was 5 April.
On 3 April, King came back to Memphis and made a speech. It was full of hope. 'I have
been to the mountain top,' he said. 'I have seen the Promised Land. I may not get there
with you. But we as a people will get to the Promised Land.'
On the next day, 4 April, King told his friends that he needed some air. He went out of his
hotel room just after 6 o'clock in the evening. Suddenly there was the sound of a gun. His
friends ran outside and found King lying on the ground. Someone had shot him. Jesse
Jackson, one of King's young supporters, held him in his arms. An hour later Martin Luther
King died in a Memphis hospital. He was thirty-nine years old.
14 Still dreaming
Martin Luther King's death shocked America. Black Americans could not believe that they
had lost their leader. At first they were shocked, but soon they were angry `Go home and
get your guns!' the Black Power leader Stokely Carmichael told a crowd in Washington DC.
There were riots in all the big cities in the USA. The rioters fought the police. Forty-six
blacks were killed in the riots that followed Dr King's death.
James Earl Ray, a white American, was arrested and went to prison for King's murder. But
many people did not believe that Ray had acted alone. They thought that white politicians
had paid him to kill King, Even Coretta King did not believe that Ray had killed her husband.
Martin Luther King's body lay in his father's church in Atlanta. Thousands of people came
to say goodbye to the man who led the fight for civil rights. Later, King's body was taken to
lie beside his grandparents. There, written on a stone, are the last words of his most
famous speech:
After his death many people wanted to remember Martin Luther King in some way. In 1980
Stevie Wonder wrote a song called Happy Birthday. The song said that King's birthday
should be a holiday for all of the United States. In 1983 a new law named the third Monday
in January Martin Luther King Day, a new American holiday On 20 January 1986, the first
Martin Luther King Day, Stevie Wonder sang at a concert to give thanks for King's life. In
the year 2000, all fifty states had a holiday on this day for the first time.
What happened to the other people in the Martin Luther King story?
Jesse Jackson, who was with King when he was killed, stood for election as President of the
United States in 1984 and 1988. Later he worked for President Clinton, and he has visited
many countries to work for peace.
Bobby Seale still works for civil rights, but does not believe in guns and violence any more.
Malcolm X was shot dead in February 1965, as he was giving a speech at a meeting.
Huey Newton came out of prison in 1970 and went to live in Cuba. When he returned from
Cuba he left the Black Panthers after some trouble over money. He was shot dead in 1989
in a gunfight over drugs.
James Earl Ray was sent to prison for ninety-nine years. He died in Nashville in 1998 at the
age of seventy, still protesting that he had not killed Martin Luther King.
Rosa Parks left Montgomery and moved to Detroit. She continued working for civil rights.
In 1990 she met Nelson Mandela just after he left prison, and Mandela said that he often
thought about her brave action while he was in prison. She was given the Presidential
Medal of Freedom in 1998. She died on 25 October 2005, aged 93.
Coretta Scott King began the King Center in Atlanta, Georgia, to continue her husband's
work. For the rest of her life she worked for peace and civil rights. She died on 31 January
2006. Four US Presidents went ro her funeral: George W. Bush, his father George H.W.
Bush, ,Jimmy Carter, and Bill Clinton. Now Dexter Scott King, son of Martin Luther King and
Coretta Scott King, manages the King Center. Martin Luther King's body was moved to the
King Center, and now Coretta's body is there beside his.
And Martin Luther King? What can we say about him today, more than forty years since his
death? Has his dream of a fair and equal America come true?
There are more black Americans in important, powerful jobs than ever before. More than
300 American cities are governed by black leaders. On television there are many black
reporters and newsreaders. In 2001 Colin Powell became the first African-American
Secretary of State for Foreign Affairs. In 2005 Condoleezza Rice was chosen for the same
job. At a meeting in African-American History Month, she talked about what Martin Luther
King's ideas meant to her. 'Black Americans, African-Americans, have always believed in
America, even in the darkest times. They believed in America when America didn't believe
in them. Martin Luther King told America that it should be true to itself. And finally
America did the right thing by African-Americans.'
But only 59 per cent of black Americans are registered to vote. And the black vote is
important, most of all when America votes for its president. In the presidential election of
2004, when George Bush beat John Kerry, more than 90 per cent of African-Americans
voted for Kerry.
Martin Luther King's dream has not yet come true. Blacks and whites are not yet equal.
Look at the young Americans who go to prison, cannot find a job, or die in street violence.
For every white person who finds himself in this group, there are five blacks.
`Being black in America is like wearing shoes that don't fit,' an African-American writer has
said. 'You can get used to them, but they're not comfortable. That's the way it's always
been. It's the way it always will be.'
The fight for civil rights in America has had many leaders. It has also had other people who
worked quietly for that fight. Many of those people were not well known at the time and
nobody remembers them now. But for more than ten years Martin Luther King was the
voice of those people. He was a great speaker whose words could persuade people. During
the bus boycott in Montgomery, one of King's followers said, 'Dr King, you have the words
that we're thinking, but can't say.'