Blues People Negro Music in White America LeRoi Jones (Amiri Baraka) Perennial ‘An Imprint of HarperColinaPublishested aoe ae Mat Ce ph me ein a gate "eps Ihege Wangs bye aco Soa “ ogee Mae Pasig Cf eso "Md ‘Rama Sa nord eyo Her and ss uo ops (hy Sane Copa ran ut en ay Tela epg 88 ir ‘lM Cant. Ne Yl, NY pro te "Hoe Lag Ham ang iy ey Can pg ENB ose ie eh enc OLA A mee Fr gen {omer Roby Cane PS yp MCN by {St ipo Agi one for peranc tom ny Fry br pg eS ye a Capron peered Wl pel ia Cp usm op 1588 y Les aan og © 199 ‘yam na Ain ent ft be Un Sauna No ‘ne pomancr exept eset grascs eee ce Seesovem Frm nso ent ren i pn eas ee tone Fer tama le te Spc Mss Depe Hepes en Ease oe Yr WY Pa Quiet bes 99 epi n Pema 02 yf ge Cag Pa De dh tn herr Nope an we alle. chiles shy on. woven 1orOLIOQM As 44 4189987 To My Parents (he fest Negrocs Lever metFor another class of Negroes, the blues had to get to them via the big dance bands the rest of the country was listening to, They were committed to the “popular” form socially, and, ‘as it turned out, emotionally as well. But the paradox of the black man’s participation in American life could be pushed further: "The inctessing popularity of swing arrangements on the Henderson model led to a general similarity of style in all the big bands, Negro and white. Goodman, Shaw, the Dorsexs, Harnet, Hines, Calloway, Teddy Hill, Webb, were all approaching the same standards of proficiency. There is 4 tenifying record, an anthology called The Great Swing Bands, on which most ofthese bands are represented. If they are played without consulting notes or labels, tis impossible to distinguish one from the other.”* ‘So, many’ of the new citizens had got their wish, At that particular point in the development of big-band jazz, the ‘Afro-American musical tradition seemed indistinguishable from the commercial shallowness of American dance music. With rithm & blues, blues as an autonomous music had re treated tothe safety of isolation. But the good jazzmen never wanted to get rid ofthe blues. They knew instinctively how they wanted to use it, eg., Ellington. The harder kinds of blues stayed in the old neighborhoods with the freedmen ‘when the citizens moved out. Rhythm & blues was a popolari- ‘ation, in a very limited sense, of the older blues forms, and in many cases merely a commercialization, but it was still an emotionally sound mesic Its very vulgarity assured its mean- ingful emotional connection with people's lives. 1 still inti- rated the existence of what I think to be a superior muse: city, classic, of country blues. Its roots were still evident and functional, Ttheld the blues line in the cities, and the radios gave itto the rural Negro as wel, 2a Wen Stab oe p72 Blues People | **** | 174 12/.... The Modern Scene It sfor tant of «conscious critical sense and the intl tual powers of comparison and classification that the Negro has failed to create one of the great cultures of feo nt nt from an ak ofthe reac pale, nor from lack of the most exquisite sensibility an ver fom cquisite sensibty and the (ocea Pa, Neg Sept) The Dues occurs when the Negro i sad, when he for from his home, his mother, or hs suet, Then he thinks of @ modif or» prefered rythm an thes his trombone or his olin or hi banjo hs clarinet, ot his drum, or else he sings, or simply dances, And on the hoven mot he plants the dept of hi imegination, Thismakes hse paseo he Bla, (Baus Ansaenr, 1918) When the swing style had runt oune and most bigand iat, exept the bucroriented bands inthe Southwest std the Ellington organization (and the "aitonal or New Ot Jean tet people stil around), ad become watered-down, slick “whit” eommeriliatios of Fletcher Henderson, theders” people cane om the sene. Thereby amore dread {ateparation was intial Tacs people (as Ralph Eso put it “those who a= copa and ved closet tet fll experience) ad thei Piva, ut the midlelase Negros ad gotten “rs” SPU bus tration, except ase es cavcatared ia iste swing se or the pil spectacle of Careie Hall Tse woogie or Hazel Set playing Gris Concerto fA Rrra Cafe Society. Assndation, the social proces they {ei hey sma acept always proposed thatthe enforced kara of peopl in Ameria o Wester society de- ‘reac the vl ht popes etre Alt-Ameronn ‘Sot raion could arly be considered a socal (oF Tlomomic) asset in American sity, Avtonomocs bhi Sul not rec the nd ofthe mide dass Negro, even f Rerchove nt to deny isa or ans emonstested how ie bles imp, and thos Afro- Arjan musi waton, could e retained in a broader inisea!eapresion Bg-band jazz showed that this musi pues en pecans Amnescan expression (and also {hat there ws ¢ Commercial efor 8), which iced of (eit the beadened socal perspective of the post Depres- Sl itn Nog. Bu as tue expresion ofan America rch coud be clebratedy as Whitman sid “in a pit Tired to tsi: jr cook note sndestood by mation tic ha nal Tost the Cail War by “placing private Fropery ove other values—the result beng such denis Ee fanancguty a te legiition of isumanity and op- freon a over the South Aes folk expression ofa tad Ermally oppesed people, the most meaningl of Negro tera ny eer ann sete sets pope themsetes were fred tobe, ("The of bss reminds me of tlvery is Ui way many middleclass Negoes put And {icy ct nly tink slavery withthe sense of shame thee esd for acceptance comtantly provided. Thee Utopia kd have no slaves nor sone of slaves.) But as the secret Blues People | * +) 176 ness and separation of Negroes in America was increasingly ‘broken down, Negro music had to reflect the growing open- ‘ness of communication with white America. The ease with which big-band jazz was subverted suggests how open an texpression Negro music could become. And no Negro need fee] ashamed of arich Jewish clarinetist. ‘By the forties the most contemporary expression of Afro- American musical tradition was an urban one, atived at in the context of Negro life in the large industrial cities of ‘America, And just as World War I and the Great Depression served to produce the “modern” Negro, so World War TT produced even more radical changes within the psyche of the American black man. The Negro's participation in World War TE was much less limited than in World War 1. Even though Negroes were still largely confined to “Negro units” of the Armed Forces, many ofthese units fought side by side ‘with white units. There was even a fighter squadron com- ‘posed exclusively of black pilots. The Negro’ role in this war could not be minimized as in World War I. World War IL ‘was an all out struggle, and the United States had to use all its resources. For this reason, more Negroes than ever were ‘ullized in important positions or positions of authority. (Ae- cording to NAACP figures, there were 404.348 Negroes as ‘Army enlisted men in World War I, and 1,353 commissioned officers. In World War II, there were gos,000 Negroes as ‘Army enlisted men and 8,000 ollicers. While the number of Negroes more than doubled, the number of commissioned ollicers increased almost eight times.) The sense of partici pation in the mainstream of the society was strengthened Among all Negroes, not only the middle class. Dorie Miller, ‘one of the frst Negroes to die in the war, at Pearl Harbor, ‘was almost canonized by Negroes all over the country. At my parents’ church in Newark, New Jersey, “Remember Dorie Miller” buttons which the church had purchased were passed oat. "The sense of a world outside of America, first revealed to The Modern Scene | **** | 177egies by World Wa I, was reinforced bythe even sore seein sept of World War I There were even blues saat the war by Ue cer singe ory "wpiscted™ ARE ian ike josh ite Thee was the song Ave You eye sey pepe Neo eammunies, whi extalled read we [emia (hy News) inthe war! “When the tibeln tye, “Atak hese be no tring ack Ae yu seine ab sonteady og"There sao oe pron of the reat ida the prxpestiv he yng TH bate tat ere Lh head’ gts Hatter (i resting to note Te i enon She you ready was ao being sed Peace Eimg Neues ound Hat tine to mean "Are Be ato wiite mere” "The te of - ore ing Me's ot realy” For nance, ono sree tgpos ere termed by many sellappoited Back uatluneofwhte soll popety areal") Taare a pst and responsi 0 0 major aes Pate Word War was heighten fr Negroes peeemagy ly gh snes ty got for working inthe eae lene plats rughout th county. (The Pekar THE Aan New Jersey aspen of in severe tne Pe ar therer te place where a Hackman cou rea nancy) Bot Rs ony served tones the Teite Present Negroes flea the soca neq ‘Krist ented to impose upon tem. Tis ase Ary te of the young men wort rm He wat meeting asked hires for this conty, oly to Bnd Tey sel weated he sabhumsns, ha i ws only Ne hey las Uy remand i“ places” Seer ra gol wartive js a vans and wise peed ere muck er thn ever before were infoiated {Sade thence economists col uy rans tof te boge Nero ghee ofthe ees, Rex sett dad dag wih the tue qu many tines found creme nllnt of rac lets. As Had happened seep ace World War Noy rs broke out al ver Blues People | (178 the United Stats, The lrgst was probably the Harlem ot of 194, when Negroes broke the windows Of white business tstablchments in the area and menaced white policemen, Some ofthe rss, like the one in Cero, Mois suburb of Chicago, begin because the Negroes with ther good money trated to get homes well AS thirty yeas Before, here fad been great migrations northward to th indostial centers. There were similar riots in Detroit, Chicago, and Newark ‘There were sso social movements among Negroes which re- sulted inthe formation of erganizatons to combat tneqoal iy, sta thre bad been around the tine of Wold Wa One othe mos eficctive ofthese as the 199 March On- Washington movement in. which ‘Negroes threatened to march on the capital if they were not laced In the de fense program. It was spctically bocate ofthis movement that Fresident Roosevelt signed the encetive order that was supposed to forbid dscinintion by Government contra tn Te tie hat are he Macho shin Imovetent later sw tot that the Fair Employment Paces Committe was setup. During the war, the Negro secured imre jobs at beter wages and ina more divesied eeupe- ronal odin pattern tan eve before" Betws te hiss he nd of Wal War He was perhaps ts radial a change inthe psychological pe spective ofthe Negro Amesinn foward Aseria a here as tetween the Emancipation and agg. Th many respets the bridge lato the mainstream of Ametian society bad been widened by th war and the resultant incense a general bg unas he ck Aner Te Neo me a grow, an the percentage of Negroes completing high school snd attending college fasten sharply, Many ofthe Negro veterans took advantage of the educational benefits offered wader the GI. Bil. In the South ave for instance, or the year 199994 only 19 per eet ofthe Negro children ‘Robert. Weaver, Negro Labor (New York, Harcourt, Brice, 1948) a ig Labor (New York, Harcourt Brace 1048) ‘The Modern Scene | **** | 179ot high school age wore in high schools"? Bat by 2940, only Shc yar Tater, te gre bade to 35 per eet. And thi Sra inthe South Frazier lo points out Hat in 1g, “About Tine the proportion of adult Negioes inthe northem cles {ris he sutlem ets have completed one to thee yes OF Faryesrofhigiseml toca’ OT Tu genera the war yar an he period immediately after saw enske esnpion of the attacks by Negroes on legal ‘Bhai nd economic ineglty in America. ‘The period of “Sonne cas during the Depesion thes was erclest for Negroes an sone of the ever of antroppresion felings ‘Shoded among the, ovat Teast as diverted, jn ther Scramble to stay alive. But by the midfrts that fervor bad ‘Shamed snd was seuorced bythe Negros realization that he was ia many ways an integra part of American soci What once could he excused, even by Negroes, asthe rest UF dbiouy estore to focus more clay fle oppresion Ifthe fruits ofthe solely went to the aled then all te Negro demanded wos an equally of igre Given tis equality polly and economically hore wat only one Americ, And that was an Ameria 88 CStaea could apie to, This was the pxehlogea hypothesis rhc formed the Neg atttode toward America ding theif, The mle ls, aay, was more opt inne that such a hypothesis would be enderstond by white ‘America "Go to college or lear a tade'—these were the ‘aiding blocks forthe single soley, and agin because the Mack mide class confused egitinatepoltieal and eco- omic denies with thet shame at not already baving a Taine these goals, they thonght ths meant they had t Shandon history and the aceeted elt signcance ofthe ‘ack munis thee hundred years ia Ameria, For the poo, Fr, The ep te el (Se Yih, Maciin Hae Ss. Blues People |+*** | 180 however, “culture” is simply how one lives, and is connected tohistory by habit Swing had no meaning for blues people, nor was it expres- sive ofthe emotional life of most young Negros afte the wat Nevertheless, by the fortes it had submerged ll the most impressive acquisitions from Afro-American imsieal tradition beneath a mass of “popula” commercialism, And most of Ameria tok the mise to heat. There were swing radio prograns throughovt the county, the most popular sing Inusicians had their own radio shows and were almost a8 trell known as movie stars, Bigcban faz, forall practical Purposes, hal passed completely into the ainstieam and Served now ins performance, simply as astylzed releton of culturally feeble environment, Spontaneous impulse had bbcn replaced by the aranger, andthe human clement of the music was confined to whatever ificlis individ performers might have reading’ a score, Philosophical, Ewing sought to involve the black culkre in a platonic social ‘andness that would erase i forever, placing it withthe socio-cultural compromise ofthe "ezoedup" popular song 2 compromise whose most signeant tac was ally eat tonla sid oncommaniaton. The pryetologia stresses of World War I and the unrealized weight of America’s pom- ise in history ould only be answered “popularly” wilh such Imoralsterilty as would produce Hut-SueFalston, Chicory Chic, or Marezy Doats, As Usa catatonia and non-comnt= nication. The Negiv's conditional separation fom the main- ‘eam spared him ‘When the modems, the beboppers, showed up to restore faz, in some sens, tots orginal separateness, dag out fide the mainstream of American cltre again, most middle lass Negroes (as most Americans) were stock; they had psed, forthe most par, completely ito the Pltonie et Fenship. The willy bah, ntbassindationit sound of The Modern Scone | * +) 181bebop fell on deaf or horiied ears, just as it did in white America, My lather called me a “bebopper” in much the same way as some people sty “beatnik” now. But the Negro idle clas had wandered completely away from the blues tradition, becoming trapped in the sinister vapidity of saain- Tine American culture ‘Of the blues-oriented big bands of the thirties and early fortes which I mentioned before as having resisted the com- Imercilivation and sterility of most bigcband jazz, Count Basi’s had the most profound effect on the young, musicians fof the forties who would soon be called “boppers.” The Basie band was inthe hard-swinging Southwestern biues te dition and was certainly less polished than the beautifa Ellington groups of the late thirties and early forties, But Basics muse olfered a fresh, open method for contemporary reinterpretation of the Affo-American musical tradition fone that deew its strength from blues tradition, which auto- Imatically made it the antithesis of the florid vacuousness of the swing style. Basie» .. brought to jazz a style and body of mu sic less varied than Ellington’, but one deeply rooted in folk fst, powerful in its influence on jazz up to and including. Ddebop. “tis [Basics] forms sed the rif, and its soto reply or ob- bligato, ina manner based on. old choral spistuals. The ‘jump’ rhythm, as be sed it, also comes from a spiituals Dackground, and in his hands it always has the buman elas ticity which i lacks in a manneristic treatment.” * “Another important facet of Basie’s nmisie that iad a great eal of influence ou young musicians was the solo room the rilfsolo structure provided. Basie’s soloists, and especially the tenor saxophonists, could develop long melodically con~ ceived solos based on the chords the rils suggested. These Solos seemed astonomous and possessed of « musical life of “heir own, even though at their most perfectly realized, their as, A Pops Me, a6 Blues People | **** | 182 rclaonship to what the rest ofthe band us playing was ‘Shubthable Ina snse tell tre nas «pee pluton of he ed Aan antiphona vod muses well se be MroAmercan work song spinal Tenor saxo ons Ler Toung bought is Kind filo rltio- Rito ie mm rte form. He was abo the Sst 0° plat to develop the siophone aya) ufonones Tfseument capable of making town caraetrstc ma [AST mento efor, Calenan Hawks staopone ork, 2S pesv nwa way really Joan extension ofthe Reaubong hte to another istrent Hain wa sno ‘Mowe vito ut Young wasn inovator Young gt the Exnest aw fom the on the-best, ghthnoe pattern {iets lee, and demonstrated wth i ight, How tng ay tone haw sual bral the fatrament ook TE Ar tots sell pointed ot anal on Lester Noung tad his elatship to the boppers, “Lester sit Dhce Sn he sy the prs of fa came ava tne to & Sis which was ding away from the dv of ealy New Orleans ma, Lester dd ore than ei these pls Me velenshed the stream pllted by the amare and {ose pombe th even note complssythmic develo inet of tb se Since Lester Young, jazz has become, forthe most part ‘a saxophone music. Hawkins played trumpet ne and Feougl it magaieent perfection on his own hors, oti wernt ong wh cited a sn he lone a0 Hs not Inpted trent The mest portant ee crstace Young have bee anponit ot rm ‘muon ek int ze sory, he mos portant ino: vats ee trumpet payers asc’s muse mved the big baad aap Honest skal forms an i sof th smal group provided a for forthe oun musns ofthe forte Heide Kind of Sal ‘ross Rusl “The Purest Style and Laster Young.” in The Art of Jos, pas ‘The Modern Scene | ¢*** / 183{group music that utilized all the most important harmonic, find rhythmic discoveries the big band provided, but with the added fleubility and necessary solo virtuosity of the small band: “Basie's own piano style indicates the base for this music 1e employs the full piano, but uses rich chords and full ‘sounds spasingly, to punctuate and support the solo melodic Tines. His large-band music also has this character, the full Dand often heard in many performances only for punctus~ tion. . » » Tt was easy to move from this kind of music to an factual small-band music. A single trumpet, trombone and Sax, if used together with a good knowledge of harmony, ‘could sound chords as solid asa full-band choir. A single in- Strument, such as Basics plano or Young's tenor, could rif as teffectively a, and even more subtly than, a full band or full ceboin”* Tis pretty obvious why the small hand form was so attrac- tive to the young jazz musicians of the fortes, The tasteless commercialism of most of the swing bands had rendered hem virtually incapable of serving as vehicles for any seri- fous musical expression, The expanded sense of the commu thal expression so characteristic of Afro-American musical tradition which was found in the best large bands, certainly Basie and Ellington's, had completely vanished in the swing period. Individual expression within this framework ‘was also impossible, The autonomy, even anarchy, of the ‘small band was not only an instinctive retum to the older forms of jazz, but it must certainly have been a conscious at- tempt by these young musicians to secure some measure of isolation from what they had come to realize by now was ‘merely cultural vapidity—the criterion of “equality of means” also provides for an objective evaluation of those means. Tt ‘was the generation of the forties which, T think, began to consciously analyze and evaluate American society in many of that society's own terms (and Lester Young's life, in this ‘as, A People's Mute, 9.29. Blues People | + *** | 184 respect, was reason enough forthe boppers to canonize him). ‘And even further, this generation also began to understand the worth of the country, the society, which it was supposed tocall its own. To understand that you are black in a society where black i an extreme liability is one thing, but to under- stand that itis the society that is lacking and is impossibly Aeformed because ofthis lack, and not yourself, isolates you ‘even more from that society, Fools or erazy men are easier to ‘walle away from than people who are merely mistaken. “The cultural breakdown attendant upon living in the large ‘urban centers of the North and Midwest contributed impor. tantly to the sense of objective cynicism which had evolved as a dominant attitude toward America among young Ne- groes in the forties—a sense that certainly provoked the question, "How come they didn’t drop that bomb on the Germans?” in many black neighborhoods. culture whose rich sense of ironic metaphor produced the humor of “If you white, you all right/1If you brown, hang around /But if you black, get back,” could now with equal irony propose as un- official Iyris to one of the popular bebop originals during the forties, Buzzy, "You better get yourself a white girl/A colored girl ain't no good.” Again, it was a change of perspective based on the assumption that all the terms of “successful adjustment” to the society had been at least understood by Negroes, and that the only barrier to complete assimilation into that society was the conditional parochialism that as- similation would demand. The “understanding” then only served to reinforce the eynicism. It was not that a Negro was tmedueated or vulgar or wnft for the society which deter ‘mined why he was not accepted into it, it was the mere fact that he was a Negro, No amount of education, taste, or com- promise would alter that fact. Education, etc, was finally superfluous, given the basic term of “successful adjustment,” ‘which was that you be a white man. The sociologists’ dogma of “progressive integration” into the society, based on suc- cessful application to the accomplishment of the fundamen- The Modern Scene | +*** | 185tal prerequisites of worth in the society, becomes meaning less once those prerequisites are understood and desired, then possessed, and still the term of separation exists This ‘was one of the reasons so many’ college men from the black ‘middle class went hack into jazz during the thirties. They had met the superfluous requirements for acceptance into the successful elements of the society, but that acceptance was stl withheld, Many of those musicians began to look upon jazz as “the Negro's busines,” but they overlooked the simple validity of Gresham's Law and the coming of the swing eva The musicians of the forties, however, understood the frustration American society proposed for the Negro, ie. that the only assimilation that society provided was toward the disappearance of the most important things the black man possessed, without even the political and economic re- imbursement aorded the white American. Swing demon- strates this again—that even at the expense of the most beau tiful elements of Afro-American musical tradition, to be a sucessful (rich) swing musician, one had to be white Benny Goodman was the “King of Swing,” not Fletcher Henderson, or Duke Ellington, or Count Basie. There was, ‘indeed, no way into the society on one’s own terms; that is, that an individual be allowed to come into the society as an fndividual, or a group as an individual group, with whatever richness the value of local (social or ethnic) cultural refer. fence could produce. The individuality of loeal cultural refer. fence only teinforced separation from the society. Under- standing this, the young musicians of the fortes sought to make that separation meaningful, as thei fathers had done hhefore them, but with the added commitment that their con- scious evaluation of the society would desnand ‘The cultural breakdown I have referred to was accom- plisied in most eases by the physical integration of Negroes and whites in many of the large cities ofthe North and) Mi west. During the twenties and thirties, schools, movies, sport- Blues People j+*** | 186 ig events, and to a certain extent, employment, all became ‘areas where there could be an expanded social commerce be- twwoen black and white America, and thus the various musical ‘and entertainment fads that had originally come into exist~ fence as facets of Afro-American culture found popularity in ‘mainstream American society. (To some extent, there has ‘been this crse-fertilization of cultures since the time of the [African slaves, but with the anonymity the social hierarchy ‘enforeed,) Even such a phenomenon as the Black Renai- ‘ance of the twenties depended upon a degree of social level= ing, a leveling that enabled white Americans to understand ‘what such a “Renaissance” was supposed to imply, and what is more important, that would allow the Negroes involved to explain what they meant by this “Renaissance.” In the days of the slave society, for instance, a white man might have picked up a Negro song or dance or some unconscious ele- tment of speech, but it would have been absurd to suppose that he as master would be willing to listen to some slave ex- plain why he was a "New Negro.” The breakdown, or evel ing, of the forties was even more extreme—if one ean ima- fine the irony of white youth imitating a certain kind of [Negro dress (the “zo0t suit,” which attained so much popu larity during that decade, came “straight off Lenox Avene”) ‘Or even more ironic, the assumption by a great many young, ‘white Americans of many elements ofa kind of Negro speech “Bop talk” and in my own generation, “Hip talk” are cer tainly manifestations of this kind of social egalitarias But this leveling has implications more profound than egalic tarianism, Certainly a white man wearing a zoot suitor talking bop talk cannot enter into the mainstream of American society. ‘More important, that white man does not desire to enter the mainstream (because all he would have to do is change ‘clothes and start “talking right,” and he would be easily rein- sated). His behavior is indicative on most levels of a con- scious nonconformity to important requirements of the ‘The Modern Scene | **** | 187society (though the poor white boy in a really integrated neighborhood might pick up these elements of Negro culture simply as social graces within his immediate group). The ‘white beboppers of the forties were as removed fromthe s0- ciety as Negioes, but as a matter of choice. The important ‘dea here is thatthe white musicians and other young whites ‘who associated themselves with this Negro mist identified the Negro with this separation, this nonconformity, though, of course, the Negro himself had no choice, But the young. [Negro musician ofthe fortes began to realize that merely by being a Negro in America, one was a nonconformist The Negro music that developed in the fortes had more than an accidental implication of social upheaval associated ‘with it, To « certain extent, this music resulted from con- scious attempts to remove it from the danger of mainstream dilution of even understanding. For one thing, the young ‘musicians began to think of themselves as serious musicians, even artists, and not performers. And that attitude erased immediately the protective and parochial atmosphere of “the folk expression” from jazz. Musicians like Charlie Parker, ‘Thelonius Monk, and Dizzy Gillespie were all quoted at varie ous times as saying, "I don't care if you listen to my music oF not.” This attitude certainly must have mystified the speak: easy-Charleston-Cotton-Clab set of white Amerieans, who hhad identified jazz only with Liberation from the social re- sponsiilties of full citizenship. It also mystifed many of the hobbyists, who were the sell-styled arbiters of what Afro- ‘American music should be, Most ofthe jazz erties and wait- fe on jazz (almost all of whom, for obvious reasons, were white) descended on the new musie with a fanatical fury. ‘The young musicians were called “crazy” (which stuck in the new vernacular), "dishonest frauds,” or in that slick, ble, patronizing tone that marks the liberal mind: “merely misguided” Crities like the Frenchman Hugues Panassie talked knowingly about “he heresy of bebop,” saying that it sunply wasn't jazz. Roger Pryor Dodge, one of the pioneer Blues People | / 188 jazz critics and historians, wrote in the pages of The Record Changer: “To sum up Bop and its derivatives, let us say that inspite of their own complicated development they function inessence as.a music on a much lower level of musical signfi- ‘cance than either early Disieland or New Orleans. . In fact, let us say aly that there ino future in preparation for jazz through Bop, or through any of those developments known as Cool and Progressive."* For the fist time erities and commentators on jazz, a8 well as critics in other fields, attacked a whole mode of Afvo- ‘American music (with the understanding that this attack ‘was made on the music as music, and not merely because i ‘was the product of the black American). ‘The point is that because ofthe lifting of the protective “folk expression” veil from a Negro music, the liberal commentators could eiticize it asa pure musical expression, And most of them thought it hideous. Even the intellectual attacked the music as “anti Immanistic”, poet and eritic of popolar culture Weldon Kees said of bebop: “I have found this musie uniformly thin, at ‘once dilapidated and overblown and exhibiting a poverty of thematic development and a richness of affectation, not only, apparently, intentional, but enormously self-satisied.” Kees then goes on to say, “In Paris, whore Erskine Caldwell, Stein- beck, Henry Miller, are best-sellers and ‘nobody reads Proust any more,’ where the post-Picasso painters have sunk into torpor and repetition, and where intellectuals are more cyni- cally Stalinized than in any other city in the world, bebop is vastly admired” * A wild piece of sophistry! But the characteristic erticism of bebop (and jazz fan ‘magazines like Downbeat were so guilty inthis regard, they have recently had to re-review classic bebop records by Charlie Parker, Thelonius Monk, ete, and give them wild ‘acclaim because their frst reviews were so wrong-headed ) fa lig nd Dene Fe Rad Chang No.3 Azle ave! Popular sd Uapopolr Mae” Porton Rae (By, sop The Modern Scene | **** | 189was voiced by art and jazz critic Rudi Blesh in the Herald Tribune: . . the melevant parts of bebop are exactly what they seem; they add up to no . .- unity. . . A eapricious and neurotically rhapsodie sequence of effects for their own sake, [bebop] comes perilously close to complete nonsense ‘asa musical expression . . . Far from a culmination of jazz, Debop isnot jazz at all, but an ultimately degenerated form ‘of swing, exploiting the most fantastic rhythms and unrelated harmonies that st would seem possible to conceive.” It seems to me an even more fantastic kind of sophistry that would permit a white man to give opinions on how be thinks a black man should express himself musially oF any other way, given the contest of the liberal soeial organism, Dbut under the eanons of “aetertiism,” this kind of eriticism {s obligatory. So then, if only by implication, bebop led jazz into the arena of art, one of the most despised terms in the American language.” But, as art, or at least, as separated from the vertiginows patronization of the parochial term folk {art (which often resulted in the Iugubrious quotes with which I prefaced this chapter), the Negro music of the for- ties had pushed its way into a position of serious (if eontro- versial) regard. Socially, even the term bebop, which began merely as an ‘onomatopoeie way of characterizing a rhythmic element of the music, eame to denote some kind of social nonconformn- ity attributable to the general American scene, and not merely to the Negro. Bebopper jokes were as popular during the forties as the recont beatnik jokes, and usually when these jokes were repeated in the mainstream American soci- ety, they referred to white nonconformists (or musicians, ‘who were necessarily nonconformist) and not to Negroes. The bebop “costume,” which became the rage for “hip” oF “hep” (then) young America, was merely an adaptation of the dress Dizzy Gillespie, one ofthe pioneers of bebop, wore. (And Dizzy’s dress was merely a personal version of a kind of fashionable Negro city dress.) Horm-rimmed glasses, a Blues People | **** | 190 ret a goate, and sometimes ridislnaly draped suits in Uhermannor of the 2ot suit were standard equipment forthe Song bopper. (Ttmay be ot entirely elvan o wot that amas the word bop i used by teen-agers to mean ih roe specially gong fight The iemy ete, however, Sha te term ib wen this tonsetion sore by white ton gn Neen gangs preferting the won bl) ‘What etm matin nee of ems bere ae the double forms of sination or yes taking place between lack tod white Amerie utes, On one Hand the aac art Gal “upward soil move, dended by the white mai Soca ofall mort andthe eyebologeal adress to that dkmand made bythe Hack bourgeois, whereby al consi on of eal clare abn forthe sca nd ps Shologial scour ofthe “usin” On the other han, the lateral (exchanging) form of syste, whereby ‘turd to ech a broaden, andthe value of any form ies initeventual we Tis his ter frm of sys (certtniy tala and acta, to varying degre, since the fst ack tnan came into Ainerica) tat became #0 important after World War Il, and even store rmagiied aftr the Korean War. The pint that where one form of synthesis, which tresactuslassindaton, tended o wipe ait one cle and Tak the other even tes vita, the oer Kid of syntbess fe a lea form to 2 general kindof noncosformty Uint Fegan to exit in American (Wester) society after World Walla considention fil come bck. Iie not strange that bebop should have met with such dis- approval from older musicians, many of whom were still, adjusting to the idea of “four even beats,” which characte ized the best music of the swing era and delineated it from the accented off-beat (two-beat) musie of earlier jazz. And: ‘even more alien were the rather “radical” social attitudes the younger players began to express. Parker, Monk, and the ‘thers seemed to weleome the musical isolation that historical The Modem Seene (**** | 191social isolation certainly should have predicated. They were called “cultists” by almost everyone who did not like the music, equating the bop dress with a specif form of quasi- roligious indulgence; though if these same people had seen just an “average” Negro in New Jersey wearing a draped coat (of course sons the sophisticated “camp” of the beret, called “tam,” and the windov-pane glasses—used to assume an intellectual demeanor said, for three hundred years, to bbe missing from black Americans), they would have thought nothing of it. Socially, it was the young white man's enula- tion of certain of these Negro motes that made them siguif- cant inthe mainstream of the society, since, as yet, the main- stream had no knowledge of bop as a music developed fom older Negro music. “By borrowing the principle of a two- and four-beat bar first from hymns and then from polkas and military marches, the American Negro made a sharp break with his African ancestors. However, his senso of shythm was not completely at home in this rigid framework, An opposition arose betweer the container and the thing contained. Half a century after the birth of jazz, this opposition has not been smoothed away, and it probably never will be. The Negro has accepted 2/4 and 4/4 bars only as a framework into which he could slip the successive designs of his own conceptions . . . he has experimented with different ways of accommodating himself tothe space between measure bars.” ‘Musically, the Nego’s address to the West has slways been in the most impressive instances lateral and exchang- fing, But the mode or attitude characterizing the exchange haa always been constantly changing, determined, as I have tied to make clear, by the sum of the most valid social and psychological currents available to hit. Given this hypothe- Sis, the contemporancity of the Negro’s musi in the context ‘of Western cultural expression can be seen as necessary. Bebop, if anything, made this necessarily contemporaneous 9 fez: Beaton and Ee, p30. Blues People | **** / 192 {quality of Afro-American musie definite and uncompromis- ing, not because of any formal manifestoes (even the frst recordings of the music were much behind the actual incep- tion, due to the normal cultural lag as well as the recording ban of 1942-44 and the shortage of recording materials ‘caused by the war), but because of a now more or less con= scious attitude among these young jazzmen that what they ‘were doing was different from what jazz players before them had done, and separate from the most popular jazzlike mnu- sic of the day, which they frankly thought of as sterile and ‘ugly. But the leaders ofthe changed jazz could still be looked at and placed, if one had the time, in terms of jazz tradition —and as logical, if not predictable, developers of that tradi tion, Gillespie has acknowledged his musical indebtedness to swing trumpeter Roy Eldridge (and, of course, to Armstrong) ‘many times over. Charlie Parker is easily seen as an innovator whose dynamic and uninhibited comprehension of Lester Young’s musie made his own work possible. And Parker's modern placement of blues is as classic as any Negro’s and at| least as expressive as Bessie Smith's, What had changed was the address, the stance, the attitude, “Bebop thythm differs formally from swing rhythm, be- ‘cause it is more complex and places greater emphasis upon polyrhythmies. It differs emotionally from swing chythm, ‘reating greater tension, thereby reflecting mote accurately the spirit and temper of contemporary emotions.” ‘There has been much talk about the influence of contem- porary Wester classical music on the Negro jazz musicians of the forties, It is already’ admitted, with this hypothesis, that jazz by the fortes had had its influence on contempo- raty clasical music as well. Composers like Stravinsky’, Mil. hhaud, and many lesser men produced works in which the inluence of jazz or African rhythms was quite readily appar ent, But T think that the influence of European and Euro: American classical music during the forties was indirect, and os Rasl, “Bebo.” quoted in The Arto Ja, p 386 The Modern Scene | **** / 198not consciously utilized in the music of the boppers, though by the fities (especially sn the work of certain white jazz ren) and in our own tne, many of these influences are con- scion, sometimes affected. What seems to me most impor: tant abut the music of the fortes was its reassertion of many “non-Western” concepts of music. Certainly the re-establish- rent of the hegemony of polyrhythms and the acteal sub- jugation of melody to these chythms aro much closer to a purely African way of making musi, than they are to any Western concepts (except, as T mentioned, in the conscious attempts of certain contemporary elassical composers like Stravinsky to make use of non-Western musical ideas). Bebop also re-established blues a the most important Afro- [American form in Negro music by is astonishingly contem- porary restatement of the basic blues impulse, The hoppers Tetumed to this baste form, reacting against the all but ste fling advance artificial melody had made into jaz during the swing era. Bop melodies in one sense were merely more fu- ‘ent extensions of the riythmie portions of the music. Many ‘ume portions of the musie were in- into the melodie ine, and these lines were al- ‘most rhythmie patter in themselves. In bop melodies there scemed to be an endless changing of diteetion, stops and starts, variations of impetus, a jaggedness that reached out ‘he bases of the misc, The hoppers seemed to hhave a constant need for deliberate and agitated rhythmi- cal contrast. ‘Coneomitant with the development of these severely di verse rhythms, changes also were mado in the basic fune- tions of the traditionally nom-solo instruments of the jazz ‘group, Perhaps the biggest innovation was the changed role fof the drummer, The steadiness ofthe beat was usually main- tained in pre-bop jazz groups by the bass dram (either two ‘or four beats to the bar). Then the bebop drummer began to use his top eymbals to maintain the beat, and used the bass dium for occasional accents or thundering emphases. The Blues People | 194 top cymbal was hit so thatthe whirsing, shimmering eymbal sound underscored the music with a legato implication of the desired 4/4 beat. This practice aso made it necessary for the sting bass to carry the constant 4/4 underpinning of the music as well, and gave the instrument a much more impor- tant fimetion in the jazz rhythm soction than it ad ever had Ioefore. Above the steadiness and almost perfect legato im- plied by the eymbals" beat and angmented by the bass fiddle, the other instruments would vary their attack on the melodie line, theteby displacing accents in such a way as to imply a polyristhmie effect. The good bop drummer could also, ‘while maintaining the steady 4/4 with the cymbal, use bis left hand and bigh-bat eymbal and bass drum to set up a still more complex polyzhythmic effec. ‘There is a perfect analogy here to African music, where lover one rhythm, many other rhythms and a rhythmically ‘derived “melody” are all juxtaposed, One recording of Bel- gan Congo muse! features as its rhythmic foundation and Impetus an instrument called the boyeke, which is actually a notehied palm rib about four feet long which is seraped with a flexible stick to produce a steady shytlunie accompaniment. It is amazing how closely the use of this native African in- strument corresponds to the use of the top eymbal in bebop. Even the sounds of the instruments are fantastically similar, as isthe vse of diverse polyrhythms above the basic beat "The funetion of the drone in many non-Western musics is also quite similar. But as Wilder Hobson pointed out,“ . the blues may originally have consisted merely in the singing, over a steady, percussive shythm, of lines of variable length, the length being determined by what phrase the singer had in mind, with equally variable pauses (the accompanying, rhythm continuing) determined by how long it took the singer to think up another phrase."'* And T think this con- sideration, while certainly pertinent to all Negro music isan 11 honda, tbl mute of the Helean Coo (Riverside NLP 4000). "3 Amon Tose Mase ( ow Yor, W-W. Neto, 1500) 98. ‘The Modern Scene | **** | 195especially valusle idea when analyzing recent develop ‘ments n the zz of the sites, which depends s0 much ou the imovations and se-evaluation of bebop. ‘Although i would scem now that bp hythmie conep- tions were ts mod complet inovatlons,dtiog the fries many people who were nimpresed or disgusted withthe “ev” music seemed to be mystied most by ls Harmonie teas, Actually the most “daring” hannonie re-valuatins in jac are the ones that are gotng on atthe preent tne, although to be sure, bebop provided a totally fresh way of {binking about jazz harmony The boppers began osbandon the traditional practice of improvising oF providing var tons on a melodie theme, stead, they began to play hae variations on the chords on which the melody was based, ‘ally erating entirely new melodies, of sometimes they ierely wed the orginal melody asthe bass notes fr a new fet of chords, and improved countermelady. For these Tesons many bop “ngewe eal nid vere of popular songs tke Indiana, I Got Rhythm, Hontyeucke ore, Cherokee. 7 us ees the origin of the harmonic variation which as qadisily dominated jacr& fot) dieu to taco within the nisi: thesythmie changes... comes from the blues Longer ago than we know (and probably ever shall ow), plying the blues eould mean freely improvising In an harmonic fame, And this is tue whetr te slit i fae ofan inplict amon frame or not, whether he wes one ebiord per chorus (or just one hump), two, thee, oF whatever, and whether he Limits ims! to rege’ eight, twelve, or ssenbar choruses of lets dnspiation dictate chorus length. Ht wat evident that a man could take this conception and apply st to any chord and chorus stricture chethr it eame om is grandather or the radia.” “The pianists functon im bebop was changed almost as Marti Willams, “Extend Jest Hace (Deceit 9), BS sd Farm: Some Solution” Blues People | **** | 196 | i radically as the drummer's. Because of the increased domi- nance of the eymbal and the string bass as maintainers of the steady rhythm (especially the latter), the bop pianist could refrain from supplying strict rhythm lines with his left hand and develop a rauch more complex and flowing right-hand line. The pianist alo could “eed” the soloist chords, solidifying the bop group harmonically. This practice was, in effet, much Like the role Count Basie as pianist had assumed with most of his groups. (Basie’s forts helped move jazz piano avvay from the older “stride” style with its hheavy' insistence on an almost guitarlike left hand. Later Earl Hines was able to develop a piano style utilizing the Jong, fuent “hom” line, which was developed even further by pianists like Teddy Wilson and Art Tatum, all preparing. the way for Bud Powell and the res of the bebop pianists.) T have already discussed some of the reasons twhy bebop developed, but how it developed, in some kind of social and historical sense, might also be interesting, though, 1 am convinced, it is not nearly as important as the first con- sideration. It only about twenty years since the fist news fof a “new” kind of jazz literally tumed the jazz world found. And even though the innovators like Parker, Gil. lespie, Monk, were unknown to large audiences while theit ‘music was developing, their influence on musicians, even in the early fortis, was enormous. How the music developed ‘and how the musicians who were eventually associated with it came together have been the subjects of many disputes for almost as Tong as the music itself has existed. In just twenty years, facts have become obfuscated by legend and opinion, and there is no clear account of how the various heroes of bebop did come together. Perhaps the most familiar and stereotyped version is the one André Hodeir repeated: “Around 1942, after clasieal jazz had made its conquest, 4 small group used to get together every night in a Harlem night club called Minton’s Playhouse. It was made up of several young colored boys who, unlike ther fellow musicians The Modern Scene | +*** | 197no longer felt at home in the atmosphere of “wing music” Twas becoming urgent to get It arin a richly decked- tut place that was soon gong tobe pion Tht asthe ain of trumpeter Dizy Giles, panst Theonos Mork, guitarist Char Christian (to died before the groups fot bore fut), drummer Kenoy Cla, sn stsopbonist Charle Paver, Except for Christan, they were Poor, ue own, an unprepesesing; but Mork stimulated bi part ters by the buns of his aronies, Clarke eeted a new fet eum plying, and Cllesp Ptr tok chores that seemed eazy tte people who cae to intent hem ‘The bebop style na inthe process of beng bor Tt sounds lst ike the beginnings of moder American waiting among the emigrés of Pari But thi the legend ich filed most of my adolescence However, atone of the ovat insel has put Is true mader azz probably began to get popular there [Minton], but some of these Atos and artis put what happened over the course of ten years info one year. They pot people al together in one time in one place. Tve seen pracy everybody at Mine tons, but they were just there playing They weren't gv any lectures." ' ping ey "s ‘At any rate, Patker came to New York fom Kansas City, were ad lst been playing wth the Jay MeShann bard, Se ofthe Bher-osented Southwestern bands nthe exly fonts, He ad sen boon thongh the ety ele ith the MeShan band, and ie was then that he sated playing trond a few Harlem clubs, pinpally Monroe's Uptown in Bat in 1942, "ind” went withthe grest Esl Hines Sn ae tenor nan, This band daring those years ncladed 2 ne tine or anathor Dizzy Cillespie ad Benny Hari tramps; dd Johns and Wardell Cray tenor, Sarah Vanghon asa setond plait and voc aio with Billy ‘Theil Mak, a quated by Nat Hentl, The Jose Life (New York Dali) pas Blues People | **** | 198 1 | | | | i | | Eckstine, Benny Green, trombonist, and Shadow Wilson on ‘drums. It was one of the Gist large bands to have a legiti- mately “boppish” accent. But the frst real bop orchestra was the big band organized by Billy Eckstine in 1944, which included at one time or another Dizzy Gillespie, Fats Na varro, Miles Davis, Kenny Dorham, trumpets; Gene An- rons, Dexter Gordon, Lucky Thompson, tenor saxophon Charlie Parker, alto: ‘Leo Packer, baritone; John Malachi, plano; Art Blakey, drums; Tommy Potter, bass; arrangements | bby Budd Johnson, Tadd Dameson, Jerry Valentine; Sarah Vaughan and Billy Eekstine, vocals. Eekstine also played valve trombone, Almost all of these musicians played ttn- portant roles in the development and popularization of bebop. And the Eekstine hand demonstrated quite indelibly that bop could he scored, and scored for a large orchestra, and that the music was not merely a faddish affectation, but ‘serious and important musical language If bebop was an extreme, it was the only kind of idea that could have restored any amount of excitement and beauty to contemporary jazz, But what it perpetrated might make ‘one shudder, Bebop was the coup de grdce, the idea that abmuptly lifted jazz completely out of the midle-clas to's life (though as T have pointed out, the roots of this separation were as old as the appointment of the first black house servant). He was no longer eoncemed with it. It was for him, as it was for any average American, “deep” of “weird.” It had nothing whatsoever to do with his newer Jordans, And as T mentioned, the musie by the mid-fosties had aleo begun to get tagged with that famous disparage. ment art (meaning superiiious, athor than something that makes it seem important that you are a human being). It hhad no “funetion.” "You can't dance to it,” was the constant Iharassment-—which is, no matter the irrelevancy, lie. My’ friends and I as youths used only to emphasize the pronoun more, saying, “You can't dance to it," and whispered, “or The Modern Scene | *anything else, for that matter” It might not be totally ir. relevant, however, to point out that the melody of one of Charlie Parker's bebop originals, Now's the Time, was used by blues people as the tune of an inordinately popular rliythm & blues number called The Hucklebuck, which people danced to every night while it was popular until they dropped. No function, except an emotional or aesthetic fone—as no Negro music had had a “function” since the work song. T am certain Orthology, a popular bebop original of the forties, would not be used to make a dance tout of picking cotton, but the Negroes who made the music ‘would ‘not, under any circumstances, be willing to pick cotton. The boogie wooies that grew, and were “functional” in the house parties of the new black North were no more tuseful in any purely mechanical sense than bebop. But any music is funetional, a any art is, if it can be put to use by its listeners or creators. A man might be right in thinking that bebop was useless to help one clear the west 4o (though | eannot see why, except in terms of one's emotional pro- clivities); nor was it really good to wear dark glasses and berets if one wanted to work in the post office or go to ‘medical school. But the music was a feast to the rhythm- starved young white intellectuals as well as to those young Negroes, uncommitted to the dubious virtues of the white ‘middle class, who were stil eapable of accepting emotion that came from outside the shoddy comucopia of popular ‘American culture. Tin a sense the term cultists for the adherents of early modern jazz was corect. The music, bebop, defined the term of a deeply felt nonconformity among many young, Americans, black and white. And for many young Negroes the irony of being thought “weird” or “deep” by white “Americans was as satisfying as it was amusing. Tt also put fon a more intellectually and peychologieally satisfying level the traditional separation and isolation of the black man from Ameria. It was a cut of protection as well as rebellion, Blues People | **** | 200 “The “romantic” ommamentation of common fortes urban Ne- ‘gro dress by many of the boppers (and here I mean the young followers of the music, and not necessarily the musicians), they thought, served to identify them as being, neither house niggers nor Geld niggers. Granted, it was in a sense the same need for exoticism that drove many young, Negroes into exile in Europe during these same years, but it-was also to a great extent a deep emotional recognition bby many of these same Negroes of the rudimentary sterility of the culture they had all their lives been taught to covet ‘They sought to erect a meta-culture as isolated as their srandparents, but issuing from the evolved sensibility of a modem urban black American who had by now achieved ‘fluency with the socio-cultural symbols of Western think- ing, The goatee, beret, and window-pane glasses were no tceidents; they were, in the oblique significance that social history demands, as usefully symbolic as had been the Hebrew nomenclature in the spiritual. That i, they pointed toward a way of thinking, an emotional and psychological resolution of some not so obscure social need or attitude, Tt was the beginning of the Negros fluency with some of the canons of formal Western nonconformity, which was an feasy emotional analogy to the three hundred years of un- {intentional noneoaformity his color constantly reaffirmed. ‘The overemphasized, but still widespread, use of narcotics, not only among musicians and those similarly influenced but among poorer Negroes as well, should thus become understandable. Narcotics users, especially those addicted ‘to heroin, isolate themselves and are an isolated group with in the society. They are also the most securely self-assured {n-group extant inthe society, withthe possible exception of homosexuals, Heroin is the most popular addictive drug used by Negroes because, it seems to me, the drug itself transforms the Negro's normal separation from the main~ stream of the society into an advantage (which, I have been saying, I think it is anyway), It is one-upmanship of the The Modern Scene | | 201highest order, Many heroin addicts believe that no one can bbe knowledgeable or “hip” unless he is an addict. The terms ‘of value change radically, and no one can tell the “nodding junkie” that employment or success are of any value at ll, ‘The most successful man in the addict's estimation is the rman who has no trouble procuring his “shit” For these reasons, much of the “hip talk” comes directly from the ‘addit’s jargon as well as from the musieia’s. The “secret” Tbopper’s and (later) hipster’s language was the essential part ofa cult of redefinition, in terms closest tothe initiated. ‘The purpose was to isolate even more defintely a cult of protection and rebellion, Though as the are symbols of the fsolated group became more widely spread, some of the language drifted easily into the language of the mainstream, most of the times diluted and misunderstood. (There is a Dughhiller on the market now called “Hep.") ‘The social and musical implications of bebop were ex tremely profound, and it was only natural that there should be equally profound reactions. One of these reactions, and fone T have never ceased to consider as socially lable as it ‘was, and is, musieally, was the advent and surge to popue larity ofthe “revivalist.” “At about the same time that the first litle bop bands ‘were causing a sensation on Fifty-Second Street, New York suddenly became conscious of New Orleans ‘music and ound itself in the middle of "New Orleans revival In doing research for the fist historical study of jazz, Jazzmen, Published by Harcourt, Brace and Company in 1999, the editors, Frederie Ramsey, Jr, and Charles Kdvward Smith, with the help of jazz enthusiast Wiliam Russell, had found fan elderly New Orleans trumpet player named Burk John- ‘son working in a rice feld outside of New Iberia, Louisiana ‘There had been a series of semiprivate recordings of Bunk with a New Orleans band and they finally decided to bring Bunk to New York, On September 28, 1945, a seven-piece Blues People | **** | 202 ‘New Orleans band led by Johnson opened at the Stuyvesant Casino, on the Lower East Side of Manhattan. . .. If the writers and erties who were responsible for bringing him to New York had simply advertised that here was a New Or leans band which represented the jazz style of perhaps thirty years before, there would have been no trouble. Instead the writers, not all of them, but a very clamorous group of them, said very openly that this was the last pure jazz band, the only one playing ‘true jazz’ and that newer styles were somehow a corruption ofthis older style.” * ‘Bunk Johnson's “rediscovery” was only one development in the growth of the revivalist school. Lu Watters and bis Yerba Buena Band, Bob Crosby and his Bobcats, and the ‘many Eddie Condon bands in New York playing in residence at Condon’s own club were already popular in the late thir- ties, By the forties the popularity of “Dixieland” bands was enormous at colleges throughout the country, or at any of the other places the young white middle class gathered. ‘The “revived” Dixieland music was a masic played by and for the young white middle class. It revived quite frankly, though perhaps less consciously, the stil breathing corpse of rminstrelsy and blackface. Young white college students try- ing to play like ancient colored men sounded, if one knew their intention, exactly like that, fc, like young white col- lege students trying to play like ancient colored men. «the Castle Band began to record Jelly Roll Morton's arrangements; the Frisco Jazz Band imitated Lu Watters; the early Bob Wilber band (associated with Scarsdale High School} copied King Oliver . . 2” The Tailgate Jazz Band feven began to imitate the Yerba Band's imitations of the ‘ld Oliver Band. There were Dixieland revivalist groups all fover the country, thriving like athletie antique dealers. A few of the old Negro musicians like Johnson and Kid Ory wore resecorded or rediscovered, but for the most part 18 Jas: sry ofthe New York Scot pp. 33920. The Story of Fes p18 The Modern Scene | ¢*** / 203