The Pakistan Penal Code With Commentary, Muhammad Mazhar Hassan Nizami, (1992)
The Pakistan Penal Code With Commentary, Muhammad Mazhar Hassan Nizami, (1992)
The Pakistan Penal Code with Commentary, Muhammad Mazhar Hassan Nizami,
(1992) pp. a1 – a4.
Mobarik Ali Ahmad v. The State of Bombay, PLD 1958 SC (India) 115
Constitutional Vacuum in the law relating to offences against the human body, Asif
Saeed Khan Khosa, PLD 1994
The Pakistan Penal Code with Commentary, Muhammad Mazhar Hassan Nizami, (1992)
pp. a1 – a4
- Befire the penal code, Act XLV of 1869, English Criminal Law was in force in
presidency towns of Calcutta, Bombay and madras. Muhammadan Criminal law in
Moffussil, supplemented and modified by the regfualtions of the local gov.
- First Indian law commission, cinstituted in 1837, president was laord macaulay, and
Messrs Macleod, Anderson, and miller were other members and they were called law
commissioners. He drafted the first draft of penal code, submitted it to honourable
George Lord Auckland, G.C.B, GovernorGeneral of India in council in 1837. It was
revised by sir Barnes peacock, chief justice and other puisine judges of the high court
of Calcutta who were members of legislative council of fort st Williams.
- The draft wa completed in 1850, presented to the legislative council in January 1856,
passed on October 6, 1860.
- Code sorely needs rearranging of its many sections which seem to have been
juxtaposed for no reason other than a mere chance.
- Many oprovision of the code overlap one another. Other sections are bald and leave
much to the ingenuity of construction.
- Nature of the legislation- this first law commission remarked that it is not considered
as a body of ethics. Legislature ought to punish acts merely because they are immoral
and that not punished as innocent. Many things which are not punishable are morally
worse than the acts which are punishable. For example:
Constitutional Vacuum in the law relating to offences against the human body, Asif Saeed
Khan Khosa, PLD 1994
- Federation of Pakistan through Secretary, Ministry of Law and another v. Gul Hasan
Khan PLD 1989 Supreme Court 633 the shariat appellate court while deciding
different appeals against a consolidated judgment had held that:
o Blablablabbalabl
- Federation of Pakistan filed a review petition before the shariat appellate bench of the
SC of Pakistan seeking extension of time fixed by the court for the decision of the
court to take effect.
- While accepting the review petition it was held in the case of Federation of Pakistan
and another v. N.-W.F.P. Government and others PLD 1990 Supreme Court 1172
that:
- Court considered that, in view of the importance if the subject, thime should be
allowed to fgamiliarise the enforcement agencies with the new provisions.
Submission of the attorney general was accepted.
- The decision of court date 5th July 1989, whereby the provisons geld as
repugnant,would now, on the disposal of this review petition shall take effect on 12
rabiulawal 1411 instead of 23rd march 1990.
- Held that even if the required law is not enacted on 12 rabiul awal the said provisions
will never theless cease to have effect on 12th rabi ul awal
- In such state of vacuum, vis-a-vis, the statute law on the subject, the common Islamic
law/the Injunctions of Islam as contained in the Qur'an and Sunnah relating to the
offence of Qatl and Jurh (hurt) shall be deemed to be the law on the subject.
- The ppc and crpc shall then e applied mutates mutandis, only as aforesstated.
- The same will be the position if an Ordinance for the law of Qisas and Diyat is
enforced on or before 12th Rabi-ul-Awwal and the same lapses or otherwise becomes
unenforceable due to any other reason, creating a 'similar vacuum in the statute law on
the subject. In the aforevisualized situations, the Courts, while hearing and deciding
the cases of Qatl and Jurh (hurt) in accordance with common Islamic Law/Injunctions
of Islam as contained in Qur'an and Sunnah may also seek guidance from the
provisions of the aforementioned Ordinance if it, in the meanwhile, having once been
enforced, had lapsed or otherwise had become unenforceable. All these matters stand
disposed of. Order accordingly."
- In the wake of the decision of Federation of Pakistan’s review petion by the shariat
Appellate bench of the supreme court of Pakistan, the president of Pakistan was
pleased to promulgate Criminal Law (Ammendment) Ordinance, 1990 (Ordinance IV
of 1990) and Criminal Law (Second Ammendment) Ordinance, 1990 (Ordinance VII
of 1990), whereby the provisions declared by the Shariat Appellate court to be
repugnant to the Injuctions of Islam were replaced by other provisions in conformity
with the Islamic Injunctions. Unfortunately parliament has failed to enact any Act in
that respect and the laws related to offences against human body are being governed
by successively promulgated ordinances after every 4 months for the last 4 years.
- It is the constitutionality or otherwise of the substituted law in this field that is the
subject of the present study.
- The Collector of Customs, Karachi and ithers v. Messrs New Electronics (Pvt.)
Limited and 59 others PLD 1994 Supreme Court 363:
o Article 89 of the constitution does not expressly prohibit against the re-
enactiment of an expired ordinance, but if the ordinance is not laid before the
Assembly and approved, it shall lapse on the expiry of four months.. the
underlying idea is that the legislative power vests in an assembly and cannot
be upsurped by a head of state or province by repeating the same ordinance
without submitting it in terms of artice 89 of the constitution.
- Above quoted judgment concurred with by Mr. Justice Sajjad Aki Shah and even Mr.
Justice Saleem Akhtar(desenting note in respect of one of the conclusions arrived):
o Under cinstitution, president does not have the power to re-enact the same
ordinance.
o Period of 4 moths under 89(2)(a)(i) and (ii); to maintain the democratic federal
character of the constitution, supremacy of national assembly, senate or
provincial assemblies.
o Limits the power of president: re-enacting the ordinance without being placed
before the assembly would provide vast power to byoass the assemblies and to
rule by ordinances.
- Supreme court of india Dr. D.C. Wadhwa and other v State of Bihar and others AIR
1987 Supreme Court 579:
o Governor does not have the power to re-promulate the same ordinance without
bringing it before the legislature.
o Executive in Bihar has almost taken over the role of the legislature for years.
- Article 203-D(3)(a):
o This porovision was added at the time of martial law, the president then was
himself the law maker and in that cotext could “himself take steps to amend
the law”.
o After lifting of the martial law, president, acting on his own, is now in no
position to amend the law.
o In case of inaction of the parliament beyond the life of the ordinance, the
president ca n only address the parliament under article 56(1) or send a
message to the parliament under article 56(2) of the constitution reminding it
of the actrual or threatened vacuum in a legal field and requiring it to cinsider
rthe matter.
o President may even require PM to submit the matter before the cabinetfor its
consideration under (a starched interpretation) of article 46 of the cinstitution.
o He can only try to get the law amended and incase of failure to get the law
amended by the parliament cannot assume upon himself the power of
legislature thorugh successive ordinances.
- In the case if federation of Pakistan v NWFP gov and others, the judges had forseen
that the ordinance may lapse and the parliament may still fail to enact appropriate law.
This anticipated gap was to be filled by:
o After the ordinance lapses, the courts whjile deciding the cases of Qatl and
Jurh in accordance to Quran and Sunnah may seek guidance from the
provisions of the aforementioned ordinance if it in the meantime having once
been enforced had lapsed ot otherwise had become unenforceable.
- Realizing that After the ordinance lapsed, the courts may face difficulties in
identifying or understanding rhe exacrt common Islamic Law, the court observed that
the courts may seek guidance from the provisions of the aforementioned Ordinance if
it in the meanwhile having once been enforced had lapsed or otherwise had become
unenforceable.
- If the spirit and scheme of the Constitution does not permit the Executive to "usurp"
the functions of the Legislature then the same applies with equal force to the Judiciary
as well. Therefore, if successive Ordinances by the Executive are unconstitutional and
cannot fill a vacuum then a suggestion or a command by the Judiciary that "common
Islamic law/the Injunction of Islam" shall be the law in case of a vacuum is also
equally devoid of any constitutional authority.
- In such a situation even the provisions of Article 187(1) of the Constitution cannot be
pressed into service as the power of the Supreme Court contained therein to "issue
such directions, orders, or decrees as may be necessary for doing complete justice in
any case or matter pending before it" has been expressly made to be "Subject to clause
(2) of Article 175" of the Constitution. That clearly means that the Supreme Court's
power of issuing "such directions, orders, or decrees as may be necessary for doing
complete justice in any case or matter pending before it" does not extend to travelling
beyond the Court's own Constitutional and legal jurisdiction itself.
- The said order of the Shariat Appellete bench of the supreme court of Pakistan was at
a time when the aforementioned ordinance had not even been promulgated by the
president.
- Under article 203-D and 203-F, the jusridiction of sharuat appellate bench is to
determine repugnancy or otherwise of only an existing law or provision.
- Examining a proposed law qua such repugnancy is the exclusive domain of the
Council of Islamic Ideology under Article 230(1)(b) read with Article 227(2) of the
Constitution.
- Only hear appeals from the federal shariat court
- Cannot give any opinion about repugnancy or otherwise of any law or provision of
law to the injunctions of islam if the said law or provision of law was not under
challemge before the federal shariat court.
- the aforementioned Ordinance" was not under challenge before the Federal Shariat
Court but also the same had not even been promulgated till the final decision of the
Federation of Pakistan's Review Petition before the Shariat Appellate Bench of the
Supreme Court of Pakistan!
- The lapsing of the first ordinance created a vacuum in the said field, the successive
ordinances were unconstituitional and unenforceable.
- The order of the shariat appellate bench regarding fillunf of vacuum by Islamic
Law/Injunctions was without constitutional sanction.
- the direction by the Shariat Appellate Bench of the Supreme Court of Pakistan to the
Courts to seek guidance, for the purposes of understanding and applying common
Islamic law/Injunctions of Islam, from the first Ordinance to be promulgated by the
President of Pakistan on the subject was without Constitutional support
- The Executive has been trying all this while to fill that vacuum with promulgation of
successive Ordinances and the Judiciary had made available an alternative system to
cater for the said vacuum but both of these measures have been without any
Constitutional backing.
- Prosecution case is that Muhammad Sharif complainant and Allah Dita, on heating
the cries of Muhammad Siddique deceased went out of their house and saw that on
Katcha road leading to chak no. 42/Fateh, Muhammad Haneef, the father of the
appellant had caught hold of the deceased while the appellant was inflicting Churri
blows on his chest and abdomen.
- Motive stated in FIR was that Mst. Naziran Bibi, niece of Muhammad 8harif and
daughter of Bashir Ahmed was married to one Muhammad Ayub but her Rukhsati
had not taken place. Thereafter, Bashir Ahmed married Mst. Naziran with one
Mureed Kharal. As relations between Mureed Kharal and Mst. Naziran became
strained, she came to the house of her father. Two months prior to the occurrence, she
again eloped with Muhammad Ayub, Bashir Ahmed and Muhammad Hanif suspected
that the complainant and his deceased son had facilitated elopement of Mst. Naziran
with Ayub. A day earlier there had been an altercation.
- At the trial prosecution relied on the ocular account of Muhammad Sharif, the eye-
witnesses, evidence of recovery of churri, medical evidence and the motive.
- Riaz Ahmed appellant in his statemt under section 342 CrPC took plea that on the day
of the occurrence, his wife had gone to cotton fields to ease herself. He was also in the
fields to cut Maswak with a knife.
- On hearing the cries of his wife he was atrracted to the spot and and found that the
deceased was attempting to outrage the modesty if his wife. Under grave and sudden
provocartion he grappled with the deceased and during grappling the deceased
sustained injuries from the knife.
- He stated that his father was not present in the village on the day of occurrence as he
had gone to chak no. 2/Fateh.
- Trial court after the appraisal of the evidence recorded the conclusion that Riaz
Ahmed the appellant had given churri blows to the deceased and stab wound shows
how brutally he had committed the murder. Acquitted Muhammad Hanif, appellant’s
father, giving him benefit of doubt.
- Prosecution witnesses stated that Muhammad Hanif was catching hold of the hair of
the deceased.
o Second contention urged was that in the absence of any valid criminal law to
govern the case, Islamic Common Law should have been applied but the same
was not even invoked or referred. Leave was granted vide order, dated 8-4-
1996 to consider these two contentions, (See: PLD 1996 SC 589).
- Since the question involved in this case is whether an Ordinance can be repeated,
article 89 of the constitution, notice was issued as required under Order XXVII-A of
the C.P.C., to the learned Attorney-General.
- Other contentions raised by the counsel for appellant at the time of hearing of appeal:
- The Shariat Appellate Bench of this Court in the case of Federation of Pakistan
through Secretary, Ministry of Law and another v. Gul Hasan Khan (PLD 1989 SC
633) declared the provision of PPC relating to offences aganst the human body
repugnant to the injunctions of islam. Set the date of 23-3-1990 for the decision to
take effect.
- The operative part of the order passed in Federation of Pakistan and another v. N.-
W.F.P. Government and others (PLD 1990 SC 1172) i.e., the case wherein the above
statement was made reads as under:---
o The new Ordinance incorporating the provisions relating to Qisas and Diyat
shall be promulgated by 5th September, 1990 and all the provisions thereof
shall be enforced at the latest by 12th Rabi-ul-Awwal 1411 A.H.
o Decision of the court will also take effect on 12th Rabi ul Awal
- The Criminal Law (Second Amendment) Ordinance, 1990: enforced the provisions
relating to Qisas and Diyat by amending the provisions of sections 53, 55, 109 and
299 to 338, P.P.C and certain provisions of Code of Criminal Procedure.
- The legislature ultimately accorded the approval and Qisas and Diyat provisions
contained in the Ordinance No.CXIII of 1996 were approved by the Parliament on 11-
4-1997 as Act II of 1997 called the Criminal Law (Amendment) Act, 1997.
- The attorny-general submitted that all these ordinances were placed before the
National Assembly as well as Senate for approval as required by article 89, neither of
the two houses disapproved any ordinance which otherwise remained under
consideration of either of the houses or its committees, president had to promulgate
ordinances from time to time to fill the state of vacuum regarding the law relating to
bodily injuroes, hurt and murder.
- Attorney-general pointed out that vacuum had to be filled and Federation of Pakistan
v NWFP Government and others provides sufficient basis for keeping the provisions
of Ordinance VII of 1990, operative and effective to punish the offender of the
offences provided for in the said ordinance.
o if the National Assembly stands dissolved, and its elections could not take
place within the stipulated period of 90 days as provided in clause (5) of
Article 48 of the Constitution for a reason not attributable to the President and
sue delay is found by the competent Court justifiable, the President will be
competent to re-enact an Ordinance.
o by the time new Assemblies would have been re-constituted, the Ordinance
could have been placed before the National and Provincial Assemblies within
a period of four months and three months as provided for under Articles 89
and 128(2)(x) of the Constitution respectively. The above observations do not
lay down that in no case, there can be a second Ordinance.
- There was no other way of filling the vaccum and the president had to act and as a
matter of state necessity to provide for the legal cover and bringing to book the
violaters of rights of citizens in person, body and property. The ordinance validly held
the field and was operative in law and the appellant was rightly tried for the offence of
murder as defined and made punishable under the said Ordinance.
- While the parliament is supreme, either houses did not approve or disapprove the
ordinance. The vacuum created had to be provided for, and the scheme of securing
parliament’s supremacy was being complied with. The very fact that one such
situation, which will provide justification for re-enactment has been conceded by
Saleem Akhtar, J. shows that while keeping the will of legislature supreme, the well
being of the society and the citizens provides sufficient justification for legislative
measure taken by the executive, i.e., the President of Pakistan in safeguarding the life,
liberty and rights of citizens. The legislature also exists to achieve ultimate good and
welfare of the citizens.
- The view that the Ordinances containing provisions for Qisas and Diyat were validly
promulgated and are not ultra vires to the constitution, the pleas rested on hav become
extinct. The plea that the Shariat Appellate Bench has no authority ti make declaration
and issue the direction as has been made in the review petition titled FoP v NWFP
Gov and others is misconceived. In Suo Motu Shariat Review Petition No. l-R of
1989 (PLD 1990 SC 865) and Ajmal Mian, J. made the observation that the bench can
declare law or provision of law repugnant to Unjunctions of Islam. It can also declare
that if certain basic ingredients of a particular Islamic law are missing in a Statute, it
would be against the Injunctions of Islam to enforce such a Statute without having
such basic ingredients therein. the Shariat Appellate Bench can additionally press into
service any recognized principle of Islamic jurisprudence which is not in conflict with
the Holy Qur'an and Sunnah of the Holy Prophet (p.b.u.h.) by virtue of Articles 2A
and 227 (2) of the Constitution. So the first contention cannot sustain.
- Learned counsel elaborated this plea by submitting that the learned Trial Court did not
comply with the mandatory requirement of Tazkiya-al-Shahood (certification of
probity of witness, obligatory in cases punishable with Hadd and/or Qisas) of
witnesses and such conviction of the appellant is illegal. But where an accused is tried
and is to be awarded punishment in Tazir, Tazkiya of witnesses is not necessary
requirement of the trial. Articles 3 and 17 of the Qanun-e-Shahadat, 1984
o parties had participated in the proceedings without raising any objection to the
conduct of the trial on the conclusion of which death penalty was awarded,
appeal of the convict was dismissed by the Peshawar High Court and the
penalty of death was confirmed, and the petition for leave to appeal filed
before the Supreme Court was dismissed; ultimately black warrant was issued
to carry out execution of the death sentence by causing death of the convict to
be shot dead by wali of the deceased. A Constitution Petition was then filed
raising the objection that the black warrant issued for execution of the death
sentence by means of Qisas is illegal as he was awarded the death sentence by
way of Tazir and such a death sentence is to be executed in accordance with
law as provided under section 368, Cr.P.C. Learned Judges of the Peshawar
High Court, after going through the record of the case found that in the said
case principles of Tazkiya-al-Shahood were not followed as envisaged in the
law of Islam and as the Trial Court had proceeded with the trial of the accused
under Tazir and awarded the death penalty to the accused by way of Tazir and
as a matter of record, at no stage there was any objection raised against the
conduct of the trial under the law of Qisas up to the last forum of the Supreme
Court, the death penalty awarded to the accused by the Trial Judge shall be
covered by clause (b) of section 302, P.P.C. as Tazir, The execution of the
death sentence by way of ~` Qisas was declared to. be illegal.
- State v. Amir Zaman Hanafi and 4 others. In cases where Hudood or Qisas is not
involved, the Qazi need not hold Tazkia-al-Shahood.
- In the instant case, the appellant was awarded punishment of death by way of Tazir.
As such there was no need to resort to Tazkiya-al-Shahood. This plea in fact is not
available to him.
- He added that the word "Chhurri" was substituted through interpolation in the F.I.R.
for the word "Chaakoo/knife" which was originally written. This would show that the
Police as well as the prosecution had acted mala fide and in these circumstances the
conviction of the appellant was unwarranted. Lastly, it was submitted that the death
penalty should not have been exacted as the appellant, if found to be guilty, had acted
on grave and sudden provocation, section 342 Cr.P.C
- Muhammad Hanif was acquitted as only an insignificant role was attributed to him by
the eyewitnesses.
- 26. It is pertinent to note that it is not open to the learned counsel for the appellant to
urge these pleas at this stage as while seeking leave to appeal these pleas appear not to
have been argued as there was no mention of the same in the leave granting order, and
leave to appeal was granted on only two questions noted in paragraph 5 above.
However, with a view to do complete justice and to satisfy our conscience we have
gone through the evidence on record and the judgments of the learned Courts below
and find that the abovenoted contentions of the learned counsel for the appellant are
without merit. Muhammad Hanif, co-accused, father of the appellant was acquitted as
a matter of abundant caution and it would not be correct to assert that the evidence of
the two eye-witnesses in respect of Muhammad Hanif co-accused was disbelieved.
Muhammad Hanif was acquitted as only an insignificant role was attributed to him by
the eyewitnesses. Moreover, in order to reach the truth, the grain has to be sifted from
the chaff in each case in the light of its own particular facts and we are satisfied that
the appraisal of evidence by the learned Courts below suffered from no legal infirmity
and the conclusion that Riaz Ahmad had caused the murder by giving Chhurri blows
to the deceased is well-founded. He, however, in his statement under section 342,
Cr.P.C. took the plea of grave and sudden provocation but from the very plea that he
has taken the case of grave and sudden provocation is not made out. Firstly, he did not
even pick up the courage to make a statement on oath and secondly, the statement that
he made is to the effect that on the day of occurrence his wife had gone in the field to
ease herself and Muhammad Siddique deceased went there and tried to outrage her
modesty and he (Riaz Ahmed, accused) incidentally went there and for the purpose of
saving his wife, grappled with Muhammad Siddique and some injuries were inflicted
on the person of Muhammad Siddique with a knife which was kept for the purpose of
cutting Datan. It would be noted that no details, as to how and in what manner attempt
to outrage the modesty of his wife was made, were given. Moreover, nothing was
brought on record to even prima facie establish the said plea. In these circumstances,
the Courts below were right to observe that such a plea cannot furnish a mitigating
circumstances for awarding lesser punishment. This aspect of the matter was dilated
upon by the learned Judges in the impugned judgment and after analysing the
injunctions from precepts of the Holy Prophet (p.b.u.h.) and the decided cases they
rightly came to the conclusion that such a plea cannot be accepted. The plea of mala
fide of the Police on account of alleged substitution of the word "knife/Chaakoo" also
remained unsubstantiated. Moreover, learned Trial Court was right in observing that
the factum of "knife" or "Churri" makes no difference. The stab wound could be of a
"Chhurri" or a "knife". Be that as it may, the appellant in his Jail Petition has himself
averred that he had given the repeated Chhurri blows to the deceased on seeing that
the deceased had caught hold of his wife who was raising hue and cry and on seeing
this he could not withstand the scene and caused repeated blows to the deceased.
- For the reasons given above we find no merit in this appeal and the same is dismissed