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متن الأربعين النووية

The document contains two hadiths narrated from the Prophet Muhammad. The first hadith states that people's actions depend on their intentions, and that one's migration is defined by their intention - whether it was for the sake of God and his messenger or for worldly gains. The second hadith describes the Prophet appearing among the companions with no signs of travel on him, sitting and placing his knees by his companion's and instructing him to hold his hands.

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Anzar Gawai
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0% found this document useful (0 votes)
72 views35 pages

متن الأربعين النووية

The document contains two hadiths narrated from the Prophet Muhammad. The first hadith states that people's actions depend on their intentions, and that one's migration is defined by their intention - whether it was for the sake of God and his messenger or for worldly gains. The second hadith describes the Prophet appearing among the companions with no signs of travel on him, sitting and placing his knees by his companion's and instructing him to hold his hands.

Uploaded by

Anzar Gawai
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٣٩‬‬

‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬
‫ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﻨﺒﻮﻳﺔ‬
‫ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ‪ ،‬ﻣﻊ ﺯﻳﺎﺩﺓ ﺍﺑﻦ ﺭﺟﺐ‬

‫ﺍﻟﺼﻒ ﻭﺍﻹﺧﺮﺍﺝ ﻭﺍﻟﻤﺮﺍﺟﻌﺔ‬

‫ﺷﻌﺒﺔ ﺗﻮﻋﻴﺔ ﺍﻟﺠﺎﻟﻴﺎﺕ ﺑﺎﻟﺰﻟﻔﻲ‬

‫‪٠٦ ٤٢٣٤٤٦٦‬‬
‫‪٤٠‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬
‫ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﻨﺒﻮﻳﺔ‬
‫ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ‪ ،‬ﻣﻊ ﺯﻳﺎﺩﺓ ﺍﺑﻦ ﺭﺟﺐ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻷﻭﻝ‬
‫اﳋﻄﺎب ـ ‪ ‬ـ‬ ‫ﺑﻦ ْ َ ﱠ ِ‬ ‫ﻋﻤﺮ ْ ِ‬ ‫ﺣﻔﺺ‪َ َ ُ ،‬‬ ‫أﻣﲑ ُ ْ ِ ِ َ‬
‫اﳌﺆﻣﻨﲔ َ ِأﰊ َ ْ ٍ‬ ‫ﻋﻦ َ ِ ِ‬‫َ ْ‬
‫ﷲ ‪ -‬ﷺ ‪َُ -‬ﻳﻘـ ُ‬ ‫رﺳـ َ‬ ‫َﻗـَﺎل‪ِ :‬‬
‫إﻧﲈ‬‫ﻮل‪ )) :‬ﱠ َ‬ ‫ﻮل ا ِ‬ ‫ﻌﺖ َ ُ‬ ‫ﺳﻤـ ْ ُ‬ ‫َ‬
‫ﻟﻜﻞ ْ ِ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻷﻋﲈل ِﺑﺎﻟﻨﱢـ ﱠﻴﺎت‪َ ،‬وإ ﱠ َﻧﲈ ُ ﱢ‬ ‫ْ َ َْ ُ‬
‫اﻣﺮئ َﻣﺎ َ َﻧﻮى‪ْ َ َ ،‬‬
‫ﻓﻤﻦ‬
‫ِِ‬ ‫َ َ ْ ِ‬
‫ﻓﻬﺠﺮﺗﻪ َإﱃ اﷲِ‬ ‫ورﺳﻮﻟﻪ ‪ُ ُ َ ْ ِ َ ،‬‬ ‫ﻫﺠﺮﺗﻪ َإﱃ اﷲِ َ َ ُ‬ ‫ﻛﺎﻧﺖ ْ َ ُ ُ‬
‫اﻣﺮأةٍ‬ ‫ﻟﺪﻧﻴﺎ ُ ِ ُ َ‬
‫ﻳﺼﻴﺒﻬﺎ َ ْأو ْ َ َ‬ ‫ﻛﺎﻧﺖ ِ ُ ِ‬ ‫ِِ‬
‫ﻫﺠﺮﺗﻪ ُ ْ َ‬‫وﻣﻦ َ َ ْ ْ َ ُ‬ ‫ورﺳﻮﻟﻪ‪ْ َ َ ،‬‬ ‫َ َ ُ‬
‫ِ‬ ‫ِ‬ ‫َْ ِ ُ َ‬
‫إﻟﻴﻪ (( ‪.‬‬‫ﻫﺎﺟﺮ َ ْ‬‫ﻓﻬﺠﺮﺗﻪ َإﱃ َﻣﺎ َ َ َ‬
‫ﻳﻨﻜﺤﻬﺎ ‪ُ ُ َ ْ َ ،‬‬
‫إﺳﲈﻋﻴﻞ ﺑﻦ ِ ِ‬
‫ﳏﻤﺪ ﺑﻦ ِ ِ‬ ‫اﳌﺤﺪﺛﲔ َأﺑـُﻮ ِ‬
‫إﺑﺮاﻫﻴﻢ ﺑﻦ‬ ‫َْ‬ ‫ﻋﺒﺪ اﷲِ ُ َ ﱠ ُ ُ ْ َ‬ ‫َْ‬ ‫إﻣﺎﻣﺎ ُ َ ﱢ ِ َ‬ ‫رو ُاه ِ َ َ‬ ‫َ َ‬
‫وأﺑ ُـﻮ ُْ َ ْ ِ‬
‫اﳊﺴﲔ‬ ‫اﳉﻌﻔﻲ ‪ ) ،‬رﻗﻢ‪َ َ (١:‬‬ ‫ِ‬ ‫ْ‬ ‫ُ‬ ‫ِ‬
‫اﻟﺒﺨﺎري‬ ‫َ‬ ‫ْ‬ ‫ِ‬
‫ﺑﺮدزﺑﻪ‬ ‫ﺑﻦ‬ ‫اﳌﻐﲑة‬ ‫ُْ ِ‬
‫ْ ﱡ‬ ‫ﱡ‬ ‫َْ َ ُ‬ ‫َ‬
‫اﻟﻨﻴﺴﺎﺑﻮري‪ )،‬رﻗﻢ‪(١٩٠٧:‬‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬
‫اﻟﻘﺸﲑي‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫اﳊﺠﺎج ﺑﻦ ِ‬
‫ﻣﺴﻠﻢ‬ ‫َ‬ ‫ﺑﻦ‬ ‫ﻣﺴﻠﻢ‬‫ِ‬
‫ْ ﱡ َْ ُ ﱡ‬ ‫ُ ْ‬ ‫ﱠ‬ ‫ُ ْ ٌ ُ‬
‫اﻟﻜﺘﺐ ُ ﱠ َ ِ‬
‫اﳌﺼﻨﻔﺔ ‪.‬‬ ‫ﺻﺤﻴﺤﻴﻬﲈ ِ ِ‬ ‫ﻋﻨﻬﲈ ِﰲ ِ‬ ‫ِ‬
‫أﺻﺢ ْ ُ ُ ِ َ‬‫ﳘﺎ َ َ ﱡ‬‫اﻟﻠﺬﻳﻦ ُ َ‬ ‫َ َِْ‬ ‫َ‬ ‫رﴈ اﷲُ َ ْ ُ َ‬ ‫َ َ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٤١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ‬
‫ِ‬ ‫ﻋﻤﺮ ‪ً ْ َ ، ‬‬
‫ﺟﻠﻮس ﻋﻨ َْﺪ‬ ‫ﻧﺤﻦ ُ ُ ٌ‬ ‫ﻗﺎل‪ْ َ :‬ﺑﻴﻨ ََﲈ َ ْ ُ‬ ‫أﻳﻀﺎ َ َ‬ ‫ﻋﻦ ُ َ َ‬ ‫َ ْ‬
‫رﺟﻞ‬ ‫ﻋﻠﻴﻨَﺎ َ ُ ٌ‬ ‫ﻃﻠﻊ َ َ ْ‬ ‫إذ َ َ َ‬ ‫ﻳﻮم‪ْ ،‬‬ ‫ذات َ ْ ٍ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ -‬‬ ‫ِ‬
‫َ ُ‬
‫اﻟﺸﻌﺮ‪َ ،‬ﻻ ُ َﻳﺮى‬ ‫ﺳﻮاد ﱠ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺜﻴﺎب‪َ ،‬ﺷﺪ ُ‬ ‫ﺑﻴﺎض ﱢ َ ِ‬ ‫ﺷﺪﻳﺪ َ َ ِ‬ ‫َ ُ‬ ‫ِ‬
‫ﻳﺪ َ َ‬
‫ِ‬ ‫ََ ِ‬
‫ﺟﻠﺲ‬ ‫ﺣﺘﻰ َ َ َ‬ ‫أﺣﺪ‪ َ .‬ﱠ‬ ‫ﻳﻌﺮﻓﻪ ﻣﻨﱠﺎ َ َ ٌ‬ ‫وﻻ َ ْ ِ ُ ُ‬ ‫اﻟﺴﻔﺮ‪َ َ ،‬‬‫أﺛﺮ ﱠ َ ِ‬ ‫ﻋﻠﻴﻪ َ َ ُ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ووﺿﻊ‬
‫رﻛﺒﺘﻴﻪ‪َ َ َ َ ،‬‬ ‫رﻛﺒﺘﻴﻪ َإﱃ ُ ْ َ َ ْ‬ ‫ﻓﺄﺳﻨ ََﺪ ُ ْ َ َ ْ‬ ‫ﱠﺒﻲ ﷺ ‪ْ َ َ ،‬‬ ‫َإﱃ اﻟﻨ ِ ﱢ‬
‫ﳏﻤﺪ َ ْ ِ ِ‬ ‫وﻗـَﺎل‪َ )) :‬ﻳﺎ ُ َ ﱠ ُ‬ ‫ﺬﻳﻪ‪َ َ ،‬‬‫ﻓﺨـ َ ِ‬ ‫ﻛﻔـ ِﻴﻪ َ َ ِ‬
‫ﻋﻦ‬‫أﺧﱪﲏ َ ْ‬ ‫ْ‬ ‫ﻋﲆ َ ْ‬ ‫َﱠ ْ‬
‫اﻹﺳﻼم َ ْ‬
‫أن‬ ‫رﺳﻮل اﷲِ ﷺ‪ُ َ ْ ِ ْ )) :‬‬ ‫ﻓﻘﺎل َ ُ ُ‬ ‫ﺳﻼم ((‪َ َ َ .‬‬ ‫اﻹ ْ َ ِ‬ ‫ِْ‬
‫رﺳﻮل اﷲِ‪،‬‬ ‫ﳏﻤﺪا َ ُ ُ‬ ‫وأن ُ َ ﱠ ً‬ ‫إﻟﻪ ﱠإﻻ اﷲُ ‪ َ َ ،‬ﱠ‬ ‫أن َﻻ َ َ‬ ‫ﺗﺸﻬﺪ َ ْ‬ ‫َْ َ َ‬
‫رﻣﻀﺎن‪،‬‬
‫وﺗﺼﻮم َ َ َ َ‬ ‫ِ‬ ‫وﺗﻘﻴﻢ ﱠ َ َ‬ ‫ِ‬
‫اﻟﺰﻛﺎة‪َ ُ َ َ ،‬‬ ‫وﺗﺆﰐ ﱠ َ َ‬ ‫اﻟﺼﻼة‪َ ْ ُ َ ،‬‬ ‫َُ َ‬
‫إﻟﻴﻪ َ ِ ً‬ ‫اﺳﺘﻄﻌﺖ َ ِ‬
‫ﺳﺒﻴﻼ ((‪.‬‬ ‫إن ْ َ َ ْ َ ْ‬ ‫اﻟﺒﻴﺖ ْ‬‫وﲢﺞ ْ َ ْ َ‬ ‫َ َُ ﱠ‬
‫ﻳﺴﺄﻟﻪ َ ُ َ ﱢ ُ ُ‬
‫وﻳﺼﺪﻗﻪ‪.‬‬ ‫ﻟﻪ َ ْ َ ُ ُ‬ ‫ﺻﺪﻗﺖ ((‪ْ ِ َ َ .‬‬
‫ﻓﻌﺠﺒﻨَﺎ َ ُ‬ ‫َﻗَﺎل‪َ ْ َ َ )) :‬‬
‫اﻹﻳﲈن ((‪.‬‬ ‫ﻋﻦ ْ ِ ِ‬ ‫ﻗﺎل‪ِ ِ ْ َ َ )) :‬‬ ‫َ َ‬
‫ﻓﺄﺧﱪﲏ َ ْ َ‬ ‫ْ‬
‫‪٤٢‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ِِ‬ ‫وﻣﻼﺋﻜﺘﻪ‪ِ ِ ُ ُ ،‬‬


‫ِ ِِ‬ ‫ﻗﺎل‪ِ ْ َ )) :‬‬
‫ورﺳﻠﻪ‪،‬‬ ‫وﻛﺘﺒﻪ‪ُ ُ َ ،‬‬ ‫ﺗﺆﻣﻦ ﺑِﺎﷲِ‪َ َ َ َ َ ،‬‬ ‫أن ُ ْ َ‬ ‫َ َ‬
‫ﺧﲑه َ ِ‬
‫وﴍه ((‪.‬‬ ‫وﺗﺆﻣﻦ ِ ْ َ َ ِ ِ ِ‬ ‫ِ‬ ‫واﻟﻴﻮم ْ ِ ِ‬
‫َ َْْ ِ‬
‫ﺑﺎﻟﻘﺪر َ ْ َ ﱢ‬ ‫اﻵﺧﺮ‪َ ْ ُ َ ،‬‬
‫ﻋﻦ ْ ِ ْ َ ِ‬
‫اﻹﺣﺴﺎن ((‪.‬‬ ‫ﻓﺄﺧﱪﲏ َ ِ‬‫ﻗﺎل‪ِ ِ ْ َ َ )) :‬‬ ‫ﺻﺪﻗﺖ ((‪َ َ .‬‬
‫ﻗﺎل‪َ ْ َ َ )) :‬‬ ‫َ َ‬
‫ْ‬
‫ﺗﻌﺒﺪ اﷲَ َ َ ﱠ ِ‬ ‫ﻗﺎل‪ْ َ )) :‬‬
‫ﺗﺮاه َ ِ ﱠ ُ‬
‫ﻓﺈﻧﻪ‬ ‫ﺗﻜﻦ َ َ ُ‬ ‫ﺗﺮاه‪ْ ِ َ ،‬‬
‫ﻓﺈن َﱂ ْ َ ُ ْ‬ ‫ﻛﺄﻧﻚ َ َ ُ‬ ‫أن َ ْ ُ َ‬ ‫َ َ‬
‫ََﻳﺮاك ((‪.‬‬
‫ِ‬
‫اﻟﺴﺎﻋﺔ ((‪.‬‬ ‫ﻗﺎل‪ِ ِ ْ َ َ )) :‬‬ ‫َ َ‬
‫ﻋﻦ ﱠ َ‬ ‫ﻓﺄﺧﱪﲏ َ ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﻗﺎل‪:‬‬ ‫ﻣﻦ ا ﱠ ِ‬
‫ﻟﺴﺎﺋﻞ ((‪َ َ .‬‬ ‫ﺑﺄﻋﻠﻢ َ‬ ‫ﻋﻨﻬﺎ ِ َ ْ َ َ‬‫ول َ ْ َ‬ ‫ﻗﺎل‪َ )) :‬ﻣﺎ اﳌَْﺴ ُﺆ ُ‬ ‫َ َ‬
‫أﻣﺎراﲥﺎ؟ ((‬ ‫ﻓﺄﺧﱪﲏ َ ْ َ ِ‬ ‫)) َ َ ْ ِ ِ‬
‫ﻋﻦ َ َ َ‬ ‫ْ‬
‫وأن َ َﺗﺮى ُ َ َ‬
‫اﳊﻔﺎة ْ ُ َ َ‬
‫اﻟﻌﺮاة‬ ‫رﺑﺘ َﻬﺎ‪ْ َ َ ،‬‬ ‫َ‬
‫ﺗﻠﺪ ْ َ ُ‬ ‫ِ‬ ‫ﻗﺎل‪ْ َ )) :‬‬ ‫َ َ‬
‫اﻷﻣﺔ َ ﱠ‬ ‫أن َ َ‬
‫ﻳﺘﻄﺎوﻟﻮن ِﰲ ْ ُ ْ َ ِ‬ ‫اﻟﺸﺎء َ َ َ َ ُ َ‬ ‫اﻟﻌﺎﻟﺔ ‪ِ ،‬رﻋﺎء ﱠ ِ‬
‫ﺛﻢ‬‫اﻟﺒﻨﻴﺎن ((‪ ُ .‬ﱠ‬ ‫َ َ‬ ‫ْ َ ََ‬
‫أﺗﺪري َ ِ‬‫ﻋﻤﺮ ‪ِ ْ َ َ ،‬‬ ‫ﺛﻢ َ َ‬ ‫اﻧﻄﻠﻖ‪ِ ْ ِ َ َ ،‬‬
‫ﻣﻦ‬ ‫ﻗﺎل‪َ )) :‬ﻳﺎ ُ َ ُ‬ ‫ﻓﻠﺒﺜﻨَﺎ َﻣﻠﻴﺎ‪ ُ ،‬ﱠ‬ ‫ْ َََ‬
‫ورﺳﻮﻟﻪ َ ْ َ ُ‬
‫أﻋﻠﻢ‪.‬‬ ‫اﻟﺴﺎﺋﻞ؟ ((‪ُ .‬ﻗْﻠُﺖ‪ :‬اﷲُ َ َ ُ ُ ُ‬ ‫ﱠ ُِ‬
‫أﺗﺎﻛﻢ ﱢ ُ ِ‬ ‫ﻓﺈﻧﻪ ِ ْ ِ ُ‬
‫ﻜﻢ ((‪.‬‬ ‫ﺟﱪﻳﻞ َ َ ُ ْ ُ َ ُ ْ‬
‫ﻳﻌﻠﻤﻜﻢ دﻳﻨَـ ُ ْ‬ ‫ﻗﺎل‪ ِ َ )) :‬ﱠ ُ‬ ‫َ َ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(٨:‬‬
‫رواه ُ ْ ٌ‬
‫َ َ ُ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٤٣‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ‬
‫ﺑﻦ ْ َ ﱠ ِ‬ ‫ﻋﻤﺮ ْ ِ‬ ‫اﻟﺮﲪﻦ َ ِ‬
‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬
‫اﳋﻄﺎب ‪-‬‬ ‫ﺑﻦ ُ َ َ‬ ‫ﻋﺒﺪ ﱠ ْ َ ِ ْ‬ ‫ْ‬ ‫ْ‬
‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ُ ُ َ -‬‬
‫ﻳﻘﻮل‪:‬‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ِ‬
‫ﻗﺎل‪ُ ْ َ :‬‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪َ َ -‬‬ ‫ِ‬
‫َ َ‬
‫ﲬﺲ‪ِ َ :‬‬
‫ﺷﻬﺎدة َ ْ‬ ‫ِ‬
‫إﻟﻪ ﱠإﻻ اﷲُ ‪،‬‬
‫أن َﻻ َ َ‬ ‫ﻋﲆ َ ْ ٍ َ َ‬ ‫ﺑﻨﻲ ْ ِ ْ َ ُ‬
‫اﻹﺳﻼم َ َ‬ ‫)) ُ َ‬
‫اﻟﺼﻼة‪ِ َ ِ ،‬‬
‫وإﻳﺘﺎء‬ ‫َ ِ‬ ‫رﺳﻮل اﷲِ‪ِ َ ِ َ ،‬‬ ‫ﳏﻤﺪا َ ُ ُ‬ ‫ََﱠ‬
‫َ‬ ‫وإﻗﺎم ﱠ‬ ‫وأن ُ َ ﱠ ً‬
‫رﻣﻀﺎن ((‪.‬‬
‫وﺻﻮم َ َ َ َ‬ ‫اﻟﺰﻛﺎة‪ ،‬وﺣﺞ ْ ِ‬
‫اﻟﺒﻴﺖ‪ِ ْ َ َ ،‬‬ ‫ِ‬
‫ﱠ َ َ َ ﱢ َْ‬
‫ِ‬
‫وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(١٦:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ٌ ْ ُ َ ( ٨:‬‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ‬
‫ٍ‬ ‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫اﻟﺮﲪﻦ ‪ِ َ ،‬‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬
‫ﻗﺎل‪:‬‬ ‫ﻣﺴﻌﻮد ـ ‪ ‬ـ َ َ‬ ‫ﺑﻦ َ ْ ُ‬ ‫ﻋﺒﺪ ﱠ ْ َ ِ ْ‬ ‫ْ‬ ‫ْ‬
‫اﳌﺼﺪوق‪:‬‬‫اﻟﺼﺎدق َ ْ ُ ُ‬ ‫ِ‬
‫وﻫﻮ ﱠ ُ‬ ‫ﺣﺪﺛﻨَﺎ َ ُ ُ‬ ‫َ ﱠَ‬
‫رﺳﻮل اﷲِ ﷺ ‪َ ُ َ ،‬‬
‫ِ‬ ‫ِ‬ ‫ﺧﻠﻘﻪ ِﰲ َ ْ ِ‬
‫ﻳﻮﻣﺎ‬‫أرﺑﻌﲔ َ ْ ً‬‫ﺑﻄﻦ ُ ﱢأﻣﻪ َ ْ َ َ‬ ‫ﳚﻤ ُﻊ َ ْ ُ ُ‬ ‫إن َ َ َ ُ ْ‬
‫أﺣﺪﻛﻢ ُ ْ َ‬ ‫))‪ .‬ﱠ‬
‫ِ‬
‫ﻣﻀﻐﺔ ْ َ‬ ‫ﻳﻜﻮن ُ ْ َ ً‬ ‫ِ‬
‫ﻣﺜﻞ َ َ‬ ‫ِ‬ ‫ُ ًَْ‬
‫ﻣﺜﻞ‬ ‫ﺛﻢ َ ُ ُ‬ ‫ذﻟﻚ‪ ُ ،‬ﱠ‬ ‫ﻋﻠﻘﺔ ْ َ‬
‫ﻳﻜﻮن َ َ َ ً‬
‫ﺛﻢ َ ُ ُ‬ ‫ﻧﻄﻔﺔ‪ ُ ،‬ﱠ‬
‫اﳌﻠﻚ َ ْ ُ ُ ِ ِ‬ ‫ﻳﺮﺳﻞ َ ِ‬ ‫َِ َ‬
‫وﻳﺆﻣﺮ‬
‫اﻟﺮوح‪ُ َ ْ ُ َ ،‬‬ ‫ﻓﻴﻨﻔﺦ ﻓﻴﻪ ﱡ َ‬ ‫إﻟﻴﻪ َ َ ُ َ‬ ‫ﺛﻢ ُ ْ َ ُ ْ‬ ‫ذﻟﻚ‪ ُ ،‬ﱠ‬
‫ِ‬ ‫ِِ‬ ‫رزﻗﻪ‪ِ ِ َ ،‬‬ ‫ﻛﻠﲈت‪ِ ِ ِ ْ َ ِ :‬‬ ‫ِ َﺑﺄرﺑ ِﻊ َ ِ ٍ‬
‫وﻋﻤﻠﻪ‪ َ َ ،‬ﱟ‬
‫وﺷﻘﻲ‬ ‫وأﺟﻠﻪ‪َ َ َ ،‬‬ ‫ﺑﻜﺘﺐ ِ ْ َ َ‬ ‫َ‬ ‫َْ‬
‫‪٤٤‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ِ‬ ‫ِ ٍ‬
‫إن َ َ َ ُ ْ‬
‫أﺣﺪﻛﻢ َ َ ْ َ ُ‬
‫ﻟﻴﻌﻤﻞ‬ ‫ﻏﲑه ﱠ‬ ‫إﻟﻪ َ ْ ُ ُ‬‫ﻓﻮاﷲِ ﱠاﻟﺬي َﻻ َ َ‬ ‫َ ْأم َﺳﻌﻴﺪ؛ َ َ‬
‫ِ‬ ‫أﻫﻞ َ ﱠ ِ‬ ‫ﺑﻌﻤﻞ َ ْ ِ‬
‫ََِ ِ‬
‫وﺑﻴﻨﻬﺎ ﱠإﻻ َ ٌ‬
‫ذراع‬ ‫ﺑﻴﻨﻪ َ َ ْ َ َ‬ ‫ﺣﺘﻰ َﻣﺎ َ ُ ُ‬
‫ﻳﻜﻮن َ ْ َ ُ‬ ‫اﳉﻨﺔ َ ﱠ‬
‫أﻫﻞ ﱠ ِ‬ ‫ﺑﻌﻤﻞ َ ْ ِ‬ ‫ﻓﻴﻌﻤﻞ ِ َ َ ِ‬ ‫ﻓﻴﺴﺒﻖ َ ِ ِ‬
‫اﻟﻨﺎر‬ ‫اﻟﻜﺘﺎب ‪ُ َ ْ َ َ ،‬‬ ‫ﻋﻠﻴﻪ ْ َ ُ‬ ‫ََ ْ ُِ َ ْ‬
‫ﺣﺘﻰ‬ ‫أﻫﻞ ﱠ ِ‬
‫اﻟﻨﺎر َ ﱠ‬ ‫ﺑﻌﻤﻞ َ ْ ِ‬
‫ﻟﻴﻌﻤﻞ ِ َ َ ِ‬ ‫وإن َ َ َ ُ ْ‬
‫أﺣﺪﻛﻢ َ َ ْ َ ُ‬ ‫ﻴﺪﺧﻠﻬﺎ‪ ِ َ .‬ﱠ‬‫َﻓ َ ْ ُ ُ َ‬
‫ﻓﻴﺴﺒﻖ َ ِ ِ‬ ‫ِ‬
‫ﻋﻠﻴﻪ ْ َ ُ‬
‫اﻟﻜﺘﺎب ‪،‬‬ ‫ذراع َ َ ْ ِ ُ َ ْ‬ ‫وﺑﻴﻨﻬﺎ ﱠإﻻ َ ٌ‬ ‫ﺑﻴﻨﻪ َ َ ْ َ َ‬ ‫َﻣﺎ َ ُ ُ‬
‫ﻳﻜﻮن َ ْ َ ُ‬
‫أﻫﻞ َ ﱠ ِ‬ ‫ﺑﻌﻤﻞ َ ْ ِ‬‫ﻓﻴﻌﻤﻞ ِ َ َ ِ‬
‫اﳉﻨﺔ َ َ ْ ُ ُ َ‬
‫ﻓﻴﺪﺧﻠﻬﺎ ((‪.‬‬ ‫ََ ْ َ ُ‬
‫وﻣﺴﻠٌِﻢ ‪) ،‬رﻗﻢ‪.(٢٦٤٣:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ْ ُ َ ( ٣٢٠٨:‬‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ‬
‫ِ َ َ ِ‬ ‫اﳌﺆﻣﻨﲔ ‪ُ ،‬أم َ ِ‬
‫رﴈ ا ُﷲ َﻋﻨ َْﻬﺎ‪،‬‬‫ﻋﺎﺋﺸﺔ َ َ‬ ‫ﻋﺒﺪ اﷲِ َ‬
‫ﱢ ْ‬ ‫ﻋﻦ ُ ﱢأم ُ ْ ِ ِ َ‬ ‫َ ْ‬
‫ِ‬ ‫َ‬
‫أﺣﺪث ﰲ ْ َ‬
‫أﻣﺮﻧﺎ‬ ‫ِ‬ ‫َ‬
‫ﻣﻦ ْ َ َ‬
‫رﺳﻮل اﷲِ ﷺ‪ْ َ )) :‬‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎﻟﺖ‪َ َ :‬‬‫َ َ ْ‬
‫ِ‬ ‫َ َ‬
‫رد ((‪.‬‬ ‫ﻣﻨﻪ َ ُ َ‬
‫ﻓﻬﻮ َ ﱞ‬ ‫ﻟﻴﺲ ْ ُ‬‫ﻫﺬا َﻣﺎ َ ْ َ‬
‫ِ‬
‫ﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٧١٨:‬‬
‫وﻣ ْ ٌ‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ُ َ ( ٢٦٩٧:‬‬ ‫َ َ ُ‬
‫ﻋﻤﻼ َﻟﻴﺲ َ ِ‬ ‫ﻣﻦ َ ِ َ‬ ‫رواﻳﺔ ُِ ْ ِ ٍ‬
‫وﰲ ِ ٍ‬
‫ﻋﻠﻴﻪ َ ْ ُ َ‬
‫أﻣﺮﻧﺎ‬ ‫ﻋﻤﻞ َ َ ً ْ َ َ ْ‬ ‫ﳌﺴﻠﻢ‪ْ َ )) :‬‬ ‫َِ َ َ‬
‫رد (( ‪.‬‬ ‫َُ َ‬
‫ﻓﻬﻮ َ ﱞ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٤٥‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ‬
‫ﻗﺎل‪:‬‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪َ َ -‬‬ ‫ﻋﺒﺪ اﷲِ اﻟﻨ ْ َ ِ ِ ِ ٍ‬
‫ﱡﻌﲈن ْﺑﻦ َﺑﺸﲑ ‪َ َ -‬‬
‫ِ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬
‫ْ‬ ‫ْ‬
‫ﺑﲔ‪،‬‬ ‫إن َ َ َ‬
‫اﳊﻼل َ ﱢ ٌ‬ ‫ﻳﻘﻮل‪ )) :‬ﱠ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ُ ُ َ -‬‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫َ ِْ ُ‬
‫ﻣﺸﺘﺒﻬﺎت َﻻ َ ْ َ ُ ُ ﱠ‬
‫ﻳﻌﻠﻤﻬﻦ‬ ‫أﻣﻮر ُ ْ َ ِ َ ٌ‬ ‫وﺑﻴﻨﻬﲈ ُ ُ ٌ‬ ‫ﺑﲔ‪َ ُ َ ْ َ َ ،‬‬ ‫اﳊﺮام َ ﱢ ٌ‬ ‫وإن َ َ َ‬ ‫َِﱠ‬
‫اﺳﺘﱪأ ِ ِ ِ ِ‬‫ﻓﻘﺪ ْ َ ْ َ‬ ‫ِ‬
‫اﻟﺸﺒﻬﺎت َ ْ‬ ‫ﻓﻤﻦ ﱠ َ‬ ‫ﻣﻦ ﱠ ِ‬ ‫َِ ِ‬
‫ﻟﺪﻳﻨﻪ‬ ‫َ‬ ‫اﺗﻘﻰ ﱡ ُ َ‬ ‫اﻟﻨﺎس‪ْ َ َ ،‬‬ ‫ﻛﺜﲑ ْ‬ ‫ٌ‬
‫وﻗﻊ ﰲ َ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﳊﺮام‪،‬‬ ‫اﻟﺸﺒﻬﺎت َ َ َ‬ ‫وﻗﻊ ﰲ ﱡ ُ َ‬ ‫وﻣﻦ َ َ َ‬ ‫وﻋﺮﺿﻪ‪ْ َ َ ،‬‬ ‫َ ْ‬
‫ﻓﻴﻪ‪َ َ ،‬أﻻ‬ ‫ﻳﺮﺗﻊ ِ ِ‬ ‫ﻳﻮﺷﻚ َ ْ‬ ‫اﳊﻤﻰ ُ ِ ُ‬ ‫ﻟﺮاﻋﻲ ﻳﺮﻋﻰ َ ِ‬ ‫َﻛﺎ ِ‬
‫أن َ ْ َ َ‬ ‫ﺣﻮل ْ َ‬ ‫َْ َ َ ْ‬ ‫ﱠ‬
‫ﳏﺎرﻣﻪ‪ َ ،‬ﱠأﻻ َ ِ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫وإن‬ ‫ﲪﻰ اﷲِ َ َ ِ ُ ُ‬ ‫وإن َ‬ ‫ﲪﻰ‪ َ ،‬ﱠأﻻ َ ِ ﱠ‬ ‫ﻟﻜﻞ َﻣﻠﻚ ً‬ ‫وإن ُ ﱢ‬ ‫َِﱠ‬
‫ﺻﻠﺢ َ َ ُ‬ ‫ﻣﻀﻐﺔ ‪َ ،‬‬ ‫ِﰲ َ ِ‬
‫ﻛﻠﻪ‪،‬‬‫اﳉﺴﺪ ُ ﱡ ُ‬ ‫ﺻﻠﺤﺖ َ َ َ‬ ‫إذا َ َ َ ْ‬ ‫اﳉﺴﺪ ُ ْ َ ً‬ ‫َ‬
‫ِ‬
‫وﻫﻲ ْ َ ْ ُ‬
‫اﻟﻘﻠﺐ ((‪.‬‬ ‫ﻛﻠﻪ‪َ َ ،‬أﻻ َ َ‬ ‫اﳉﺴﺪ ُ ﱡ ُ‬‫ﻓﺴﺪ َ َ ُ‬ ‫ﻓﺴﺪت َ َ َ‬ ‫وإذا َ َ َ ْ‬ ‫َ َ‬
‫ِ‬
‫وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(١٥٩٩:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ٌ ْ ُ َ ( ٥٢:‬‬ ‫َ َ ُ‬
‫‪٤٦‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ‬
‫أن اﻟﻨ ِ ﱠ‬
‫ﱠﺒﻲ‬ ‫اﻟﺪاري ‪ َ ، ‬ﱠ‬‫أوس ﱠ ِ ﱢ‬ ‫ﺑﻦ َ ْ ٍ‬ ‫رﻗﻴـﱠـ َﺔ َ ِ ِ‬
‫ﲤﻴﻢ ْ ِ‬ ‫ﻋﻦ َ ِأﰊ ُ َ‬
‫َ ْ‬
‫ﳌﻦ؟ َ َ‬ ‫اﻟﻨﺼﻴﺤﺔ ((‪ِ ْ ُ .‬‬
‫اﻟﺪﻳﻦ ﱠ ِ َ ُ‬
‫ﻗﺎل‪:‬‬ ‫ﻗﻠﻨَﺎ‪ْ َ :‬‬ ‫ﻗﺎل‪ )) :‬ﱢ ُ‬ ‫‪-‬ﷺ‪َ َ -‬‬
‫وﻷﺋﻤــ ِﺔ ُ ِ ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ‬ ‫)) ﷲ ‪ ،‬و ِﻟﻜِـ َ ِ ِ‬
‫اﳌﺴﻠـ َ‬
‫ﻤﲔ‬ ‫ْ‬ ‫وﻟﺮﺳــﻮﻟﻪ ‪ َ َ ،‬ﱠ‬ ‫ﺘﺎﺑﻪ‪ُ َ َ ،‬‬ ‫َ‬
‫ِ‬
‫َ َ ﱠ ِ ْ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٥٥ :‬‬ ‫وﻋﺎﻣﺘﻬﻢ (( ‪ُ َ َ .‬‬
‫رواه ُ ْ ٌ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ‬
‫ﻗﺎل‪:‬‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ -‬‬ ‫أن َ ُ َ‬‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ‪ َ ،‬ﱠ‬ ‫ﻋﻤﺮ َ َ‬
‫ِ‬
‫اﺑﻦ ُ َ َ‬ ‫َﻋﻦ ْ ِ‬
‫إﻟﻪ ﱠإﻻ‬ ‫أن َﻻ َ َ‬ ‫ﻳﺸﻬﺪوا َ ْ‬
‫ﺣﺘﻰ َ ْ َ ُ‬
‫اﻟﻨﺎس َ ﱠ‬‫أﻗﺎﺗﻞ ﱠ َ‬ ‫أن ُ َ ِ َ‬ ‫)) ُ ِ ْ ُ‬
‫أﻣﺮت َ ْ‬
‫وﻳﻘﻴﻤﻮا ﱠ َ َ‬
‫اﻟﺼﻼة‪،‬‬ ‫ِ‬ ‫ﳏﻤﺪا َ ُ ُ‬ ‫اﷲُ ‪ َ َ ،‬ﱠ‬
‫رﺳﻮل اﷲِ‪ُ ُ َ ،‬‬ ‫وأن ُ َ ﱠ ً‬
‫ﻣﻨﻲ‬ ‫ﻋﺼﻤﻮا ِ ﱢ‬ ‫ذﻟﻚ َ َ ُ‬ ‫ﻓﻌﻠﻮا َ ِ َ‬
‫ﻓﺈذا َ َ ُ‬ ‫اﻟﺰﻛﺎة؛ َ ِ َ‬‫وﻳﺆﺗﻮا ﱠ َ َ‬ ‫َُُْ‬
‫ﺑﺤﻖ ْ ِ َ ِ ِ‬ ‫دﻣﺎءﻫﻢ َ َ ْ َ َ‬ ‫ِ‬
‫ﻋﲆ‬ ‫وﺣﺴﺎﲠﻢ َ َ‬
‫اﻹﺳﻼم‪ْ ُ ُ َ َ ،‬‬ ‫وأﻣﻮاﻟـُﻬ ْﻢ ﱠإﻻ ِ َ ﱢ ْ‬ ‫َ َُ ْ‬
‫ِ‬ ‫اﷲِ َ َ َ‬
‫وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٢٢:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ٌ ْ ُ َ (٢٥:‬‬ ‫ﺗﻌﺎﱃ (( ‪ُ َ َ .‬‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٤٧‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ‬
‫ﺑﻦ َ ْ ٍ‬ ‫اﻟﺮﲪﻦ ْ ِ‬
‫ﻋﺒﺪ ﱠ ْ َ ِ‬ ‫ﻫﺮﻳﺮة َ ِ‬
‫ﻗﺎل‪:‬‬‫ﺻﺨﺮ ـ ‪ ‬ـ َ َ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ ْ‬‫َ ْ‬
‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ُ ُ َ -‬‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ِ‬
‫ﻋﻨﻪ‬ ‫ﻳﻘﻮل‪َ )) :‬ﻣﺎ َ َ ْ ُ ُ ْ‬
‫ﳖﻴﺘﻜﻢ َ ْ ُ‬ ‫َ ْ‬
‫أﻣﺮﺗﻜﻢ ِ ِﺑﻪ َ ْ ُ ِ‬ ‫ِ‬
‫ﻣﻨﻪ َﻣﺎ ْاﺳ َ َ ْ ُ ْ‬
‫ﺘﻄﻌﺘﻢ‪،‬‬ ‫ﻓﺄﺗﻮا ْ ُ‬ ‫وﻣﺎ َ َ ْ ُ ُ ْ‬ ‫َ ْ َ ُ ُ‬
‫ﻓﺎﺟﺘﻨﺒﻮه ‪َ َ ،‬‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ﻓﺈﻧﲈ َ َ َ ِ‬
‫ﻛﺜﺮة َ َ ِ ْ‬
‫ﻣﺴﺎﺋﻠﻬﻢ ‪،‬‬ ‫ﻗﺒﻠﻜﻢ َ ْ َ ُ‬
‫ﻣﻦ َ ْ ُ ْ‬ ‫اﻟﺬﻳﻦ ْ‬‫أﻫﻠﻚ ﱠ َ‬ ‫َ ِﱠَ ْ‬
‫ِ‬ ‫واﺧﺘﻼﻓِِﻬ ْﻢ َ َ‬
‫َ ْ َِ‬
‫ﻋﲆ َ ْ ِ َ ِ ْ‬
‫أﻧﺒﻴﺎﺋﻬﻢ ((‪.‬‬
‫ِ‬
‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٣٣٧:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ٌ ْ ُ َ ( ٧٢٨٨ :‬‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﻌﺎﺷﺮ‬
‫رﺳﻮل اﷲِﷺ‪ )) :‬ﱠ‬
‫إن‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ َ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬
‫َ ْ‬
‫أﻣﺮ ُ ْ ِ ِ َ‬
‫اﳌﺆﻣﻨﲔ ِ َﺑﲈ‬ ‫وإن اﷲَ َ َ َ‬ ‫ﻃﻴﺒﺎ‪ ِ َ ،‬ﱠ‬ ‫ﻳﻘﺒﻞ ﱠإﻻ َ ﱢ ً‬ ‫ﻃﻴﺐ َﻻ َ ْ َ ُ‬ ‫اﷲَ َ ﱢ ٌ‬
‫ﻛﻠﻮا‬ ‫اﻟﺮﺳﻞ ُ ُ‬
‫أﳞﺎ ﱡ ُ ُ‬ ‫َ‬
‫ﺗﻌﺎﱃ‪َ  :‬ﻳﺎ ﱡ َ‬ ‫ﻓﻘﺎل َ َ َ‬ ‫أﻣﺮ ِ ِﺑﻪ ُ ْ َ ِ َ‬
‫اﳌﺮﺳﻠﲔ َ َ َ‬ ‫ََ َ‬
‫أﳞﺎ‬ ‫َ‬ ‫وﻗﺎل َ َ َ‬ ‫ﺻﺎﳊﺎ ‪َ َ َ ،‬‬ ‫ًِ‬ ‫ِﻣﻦ ﱠ ِ‬
‫اﻟﻄﻴﺒﺎت َ ْ َ ُ‬
‫ﺗﻌﺎﱃ‪َ  :‬ﻳﺎ ﱡ َ‬ ‫واﻋﻤﻠﻮا َ‬ ‫ْ ﱢَ‬
‫‪٤٨‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﻛﻠﻮا ِﻣﻦ َ ِ‬ ‫ِ‬


‫ﺛﻢ َ َ َ‬
‫ذﻛﺮ‬ ‫ﻃﻴﺒﺎت َﻣﺎ َ َ ْ َ ُ ْ‬
‫رزﻗﻨﺎﻛﻢ ‪ ُ ‬ﱠ‬ ‫ْ ﱢَ‬ ‫آﻣﻨﻮا ُ ُ‬‫ﻳﻦ َ ُ‬ ‫ﱠاﻟﺬ َ‬
‫ﻳﺪﻳﻪ َإﱃ‬‫ﻳﻤﺪ َ ِ‬ ‫اﻟﺴﻔﺮ َ ْ َ َ َ‬ ‫اﻟﺮﺟﻞ ُ ِ ُ‬ ‫ﱠ ُ َ‬
‫أﻏﱪ َ ُ ﱡ َ ْ‬ ‫أﺷﻌﺚ ْ َ َ‬ ‫ﻳﻄﻴﻞ ﱠ َ َ‬
‫ِ‬
‫ﺣﺮام‪ُ ُ َ ْ َ َ ،‬‬
‫وﻣﴩﺑﻪ‬ ‫رب‪ُ ُ َ ْ َ َ .‬‬
‫وﻣﻄﻌﻤﻪ َ َ ٌ‬ ‫رب‪َ .‬ﻳﺎ َ ﱢ‬‫اﻟﺴﲈء‪َ :‬ﻳﺎ َ ﱢ‬ ‫ﱠَ‬
‫ﺑﺎﳊﺮا ِم‪َ ،‬ﻓﺄَﻧـﱠﻰ‬
‫وﻏﺬي ِ َ َ‬ ‫ﺣﺮام‪ ُ َ ،‬ﱢ َ‬ ‫ﺣﺮام‪ُ ُ َ ْ َ َ ،‬‬
‫وﻣﻠﺒﺴﻪ َ َ ٌ‬ ‫َ َ ٌ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٠١٥:‬‬
‫رواه ُ ْ ٌ‬ ‫ﻳﺴﺘﺠﺎب َ ُ‬
‫ﻟﻪ؟ ((‪ُ َ َ .‬‬ ‫ُْ َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺮ‬


‫ﻃﺎﻟﺐ ِ ِ‬ ‫ِ‬ ‫اﳊﺴﻦ ِ ِ‬ ‫َﻋﻦ َ ِأﰊ ُ َ ٍ‬
‫ﺳﺒﻂ ‪،‬‬ ‫ﺑﻦ َ ِأﰊ َ ٍ ْ‬ ‫ﻋﲇ ْ ِ‬‫ﺑﻦ َ ﱢ‬ ‫ﳏﻤﺪ ْ َ َ ِ ْ‬ ‫ﱠ‬ ‫ْ‬
‫ﻗﺎل‪:‬‬‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪َ َ -‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ورﳛﺎﻧﺘﻪ ‪َ َ -‬‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ ْ َ َ -‬‬
‫ِ‬
‫َ ُ‬
‫ِ‬ ‫ِ ْ ُ ِ‬
‫دع َﻣﺎ ُ ِ ُ‬
‫ﻳﺮﻳﺒﻚ َإﱃ َﻣﺎ‬ ‫رﺳﻮل اﷲِ ﷺ ‪ْ َ )) :‬‬ ‫ﻣﻦ َ ُ‬
‫ﺣﻔﻈﺖ ْ‬ ‫َ‬
‫َﻻ ُ ِ ُ‬
‫ﻳﺮﻳﺒﻚ ((‪.‬‬
‫ِ‬
‫واﻟﻨﺴﺎﺋﻲ ‪ ) ،‬رﻗﻢ‪، ( ٥٧١١ :‬‬ ‫ِِ‬
‫اﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪ َ (٢٥١٨ :‬ﱠ َ ﱡ‬
‫رواه ﱢ ْ ﱡ‬
‫َ َ ُ‬
‫ﺣﺪﻳﺚ ﺣﺴﻦ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ََ َ‬
‫ﺻﺤﻴﺢ ‪.‬‬
‫ٌ‬ ‫اﻟﱰﻣﺬي‪َ ٌ َ َ ٌ َ :‬‬
‫وﻗﺎل ﱢ ْ ﱡ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٤٩‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻋﺸﺮ‬


‫رﺳﻮل اﷲِ ﷺ‪ِ )) :‬ﻣْﻦ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬
‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َﻗـَﺎل‪َ :‬ﻗـ َﺎل َ ُ ُ‬ ‫َ ْ‬
‫ﺗﺮﻛﻪ ﻣﺎ َﻻ ِ ِ‬ ‫إﺳﻼم َ ِ‬ ‫ُ ْ ِ‬
‫ﻳﻌﻨﻴﻪ ((‪.‬‬
‫اﳌﺮء َ ْ ُ ُ َ َ ْ‬‫ﺣﺴﻦ ْ َ ِ ْ‬
‫ِِ‬
‫اﻟﱰﻣﺬي ) رﻗﻢ‪ ( ٢٣١٨ :‬وﻏﲑه‪.‬‬ ‫َ ِ ٌ‬
‫رواه ﱢ ْ ﱡ‬
‫ﺣﺴﻦ‪ُ َ َ ،‬‬
‫ﺣﺪﻳﺚ َ َ ٌ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‬


‫ِ‬
‫رﺳﻮل اﷲِ‬ ‫ﻣﺎﻟﻚ ـ ‪ ‬ـ َ ِ ِ‬
‫ﺧﺎدم َ ُ‬
‫ﺑﻦ ِ ٍ‬
‫أﻧﺲ ْ ِ َ‬ ‫ﻋﻦ َ ِأﰊ َ ْ َ َ‬
‫ﲪﺰة َ َ ِ‬ ‫َ ْ‬
‫ِ‬
‫ﺣﺘﻰ‬ ‫ﻗﺎل‪َ )) :‬ﻻ ُ ْﻳﺆﻣ ُﻦ َ َ ُ ُ ْ‬
‫أﺣﺪﻛﻢ َ ﱠ‬ ‫ﱠﺒﻲ ‪ -‬ﷺ ‪َ َ -‬‬ ‫ﻋﻦ اﻟﻨ ِ ﱢ‬‫ﷺ‪ْ َ ،.‬‬
‫ِ‬ ‫ِ‬
‫ﻟﻨﻔﺴﻪ ((‪.‬‬ ‫ِ‬
‫ﳛﺐ َ ْ‬ ‫ِ‬ ‫ِ‬ ‫ﳛﺐ ِ َ ِ‬ ‫ِ‬
‫ﻷﺧﻴﻪ َﻣﺎ ُ ﱡ‬ ‫ُ ﱠ‬
‫ِ‬
‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(٤٥:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ٌ ْ ُ َ ( ١٣:‬‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ‬


‫ﷲ ﷺ‪َ .)) :‬ﻻ‬ ‫ﻗﺎل َ ُ ُ‬
‫رﺳﻮل ا ِ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ٍ‬
‫ﻣﺴﻌﻮد ـ ‪ ‬ـ َ َ‬ ‫ﻋﻦ ْ ِ‬
‫اﺑﻦ َ ْ ُ‬ ‫َ ْ‬
‫ِ‬
‫ﻣﺴﻠﻢ َﻳْﺸَﻬُﺪ َأ ْن ﱠﻻ إَِﻟَﻪ إِ ﱠﻻ اﷲُ‪َ ،‬وَأﱢﲏ‬ ‫دم ْ ِ ٍ‬
‫اﻣﺮئ ُ ْ ٍ‬ ‫َِﱡ‬
‫ﳛﻞ َ ُ‬
‫اﻟﺜﻴﺐ ﱠ ِ‬ ‫ٍ‬ ‫َرُﺳـْﻮُل اﷲِ ‪ ،‬ﱠإﻻ ِ ِ ْ َ‬
‫اﻟﺰاﲏ‪،‬‬ ‫ﺑﺈﺣﺪى َ َﺛﻼث ‪ :‬ﱠ ﱢ ُ‬
‫‪٥٠‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ِ‬ ‫ﻟﺪﻳﻨﻪ ُ َ ِ ُ ِ‬
‫واﻟﺘﺎرك ِ ِ ِ ِ‬
‫ﺑﺎﻟﻨﻔﺲ‪ َ ،‬ﱠ ِ ُ‬
‫واﻟﻨﻔﺲ ِ ﱠ ْ ِ‬
‫اﳌﻔﺎرق ْ َ َ َ‬
‫ﻟﻠﺠﲈﻋﺔ ((‪.‬‬ ‫َ ﱠْ ُ‬
‫ِ‬
‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٦٧٦ :‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ٌ ْ ُ َ ، ( ٦٨٧٨ :‬‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ ﻋﺸﺮ‬


‫ﻣﻦ‬‫ﻗﺎل‪ْ َ )) :‬‬ ‫ﷲ ‪-‬ﷺ ‪َ َ -‬‬ ‫أن َ ُ َ‬
‫رﺳﻮل ا ِ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬
‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ ﱠ‬ ‫َ ْ‬
‫ﺧﲑا َ ْأو‬‫ﻓﻠﻴﻘﻞ َ ْ ً‬‫اﻵﺧﺮ َ ْ َ ُ ْ‬‫واﻟﻴﻮم ْ ِ ِ‬
‫ﻳﺆﻣﻦ ﺑِﺎﷲِ َ ْ َ ْ ِ‬ ‫ِ‬
‫ﻛﺎن ُ ْ ُ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫َِ ْ ُ ْ‬
‫اﻵﺧﺮ َ ْ ُ ْ ِ ْ‬
‫ﻓﻠﻴﻜﺮم‬ ‫واﻟﻴﻮم ْ ِ‬ ‫ﷲ َ َْ ْ ِ‬ ‫ﻳﺆﻣﻦ ﺑِﺎ ِ‬
‫ﻛﺎن ُ ْ ُ‬ ‫وﻣﻦ َ َ‬
‫ﻟﻴﺼﻤﺖ‪ْ َ َ ،‬‬
‫ﻓﻠﻴﻜﺮم‬ ‫واﻟﻴﻮم ْ ِ ِ‬
‫اﻵﺧﺮ َ ْ ُ ْ ِ ْ‬ ‫ﻳﺆﻣﻦ ِﺑﺎﷲِ َ ْ َ ْ ِ‬ ‫ﺟﺎره‪ ،‬وﻣﻦ َ َ ِ‬
‫ﻛﺎن ُ ْ ُ‬ ‫َ َُ ََ ْ‬
‫ِ‬
‫وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٤٧ :‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري‪) ،‬رﻗﻢ‪ٌ ْ ُ َ ، (٦٠١٨ :‬‬ ‫َ َُْ‬
‫ﺿﻴﻔﻪ ((‪ُ َ َ .‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ‬


‫رﺟﻼ َ َ ِ‬
‫ﱠﺒﻲ ﷺ ‪:‬‬ ‫ﻗﺎل ﻟﻠﻨ ِ ﱢ‬ ‫أن َ ُ ً‬‫ﻫﺮﻳﺮة ‪ْ َ ، ‬‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬
‫َ ْ‬
‫ِ‬ ‫َ ِ ِ‬
‫ﻣﺮارا‪َ ،‬ﻗﺎَل‪:‬‬
‫ﻓﺮدد َ ً‬ ‫ﻗﺎل‪َ )) :‬ﻻ َ ْ َ ْ‬
‫ﺗﻐﻀﺐ ((‪ َ َ .‬ﱠ َ‬ ‫أوﺻﻨﻲ‪َ َ .‬‬ ‫ْ‬
‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪.(٦١١٦ :‬‬ ‫)) َﻻ َ ْ َ ْ‬
‫ﺗﻐﻀﺐ ((‪ُ َ َ .‬‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٥١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ‬


‫رﺳﻮل اﷲِ‬‫ِ‬ ‫ﺑﻦ َ ْ ٍ‬ ‫ﻳﻌﲆ َ ﱠ ِ‬
‫ﺷﺪاد ْ ِ‬ ‫ﻋﻦ َ ِأﰊ َ ْ َ‬
‫ﻋﻦ َ ُ‬
‫أوس ‪ْ َ ، ‬‬ ‫َ ْ‬
‫ﻛﻞ َﳾء‪ٍ،‬‬ ‫ﻛﺘﺐ ْ ِ ْ َ َ‬
‫ﻋﲆ ُ ﱢ ْ‬ ‫اﻹﺣﺴﺎن َ َ‬ ‫إن اﷲَ َ َ َ‬ ‫ﻗﺎل‪ )) :‬ﱠ‬ ‫ـ‪.‬ﷺ ـ َ َ‬
‫ذﺑﺤﺘﻢ َ َ ْ ِ ُ‬
‫ﻓﺄﺣﺴﻨﻮا‬ ‫وإذا َ َ ْ ُ ْ‬ ‫ﻓﺄﺣﺴﻨﻮا ْ ِ ْ َ َ‬
‫اﻟﻘﺘﻠﺔ‪َ ِ َ ،‬‬ ‫ﻗﺘﻠﺘﻢ َ َ ْ ِ ُ‬ ‫ََِ‬
‫ﻓﺈذا َ َ ْ ُ ْ‬
‫ﺷﻔﺮﺗﻪ‪ْ ِ ُ ْ َ ،‬‬
‫وﻟﲑح َ ِ َ َ ُ‬
‫ذﺑﻴﺤﺘﻪ ((‪.‬‬ ‫أﺣﺪﻛﻢ َ ْ َ َ ُ‬ ‫اﻟﺬﺑﺤﺔ ‪ ِ ُ ْ َ ،‬ﱠ‬
‫وﻟﻴﺤﺪ َ َ ُ ُ ْ‬ ‫ﱢْ َ َ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٩٥٥ :‬‬
‫رواه ُ ْ ٌ‬
‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ‬


‫اﻟﺮﲪﻦ ﻣﻌﺎذِ‬ ‫وأﰊ َ ِ‬
‫ﻋﺒﺪ ﱠ ْ َ ِ ُ َ‬ ‫َﺎدة‪ْ ِ َ َ ،‬‬
‫ﺑﻦ ُﺟﻨ َ َ‬‫بْ ِ‬ ‫ذر ُﺟﻨ ُْﺪ ِ‬ ‫ﻋﻦ َ ِأﰊ َ ﱟ‬
‫َ ْ‬
‫اﺗﻖ‬‫ﻗﺎل‪ )) :‬ﱠ ِ‬‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ -‬‬ ‫ِ‬ ‫ٍ ِ‬ ‫ْ ِ‬
‫ﻋﻦ َ ُ‬
‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ‪ْ َ ،‬‬
‫ﺟﺒﻞ َ َ‬ ‫ﺑﻦ َ َ‬
‫ﲤﺤﻬﺎ‪ِ ِ َ َ ،‬‬
‫وﺧﺎﻟﻖ‬ ‫اﻟﺴﻴﺌَﺔ َ َ َ َ‬
‫اﳊﺴﻨﺔ َ ْ ُ َ‬ ‫ﺣﻴﺜُـ َﲈ ُﻛﻨْﺖ‪ْ َ َ ،‬‬
‫وأﺗﺒِ ِﻊ ﱠ ﱢ‬ ‫اﷲَ َ ْ‬
‫اﻟﱰﻣﺬي‪) ،‬رﻗﻢ‪، (١٩٨٧ :‬‬ ‫ِ‬ ‫ِ‬
‫رواه ﱢ ْ ﱡ‬ ‫ﺑﺨﻠﻖ َ َ ٍ‬
‫ﺣﺴﻦ ((‪ُ َ َ .‬‬ ‫اﻟﻨﺎس ِ ُ ُ ٍ‬‫ﱠ َ‬
‫اﻟﻨﺴﺦ‪ :‬ﺣﺴﻦ ِ‬
‫ﺻﺤﻴﺢ ‪.‬‬ ‫ﺣﺴﻦ‪ِ َ ،‬‬
‫وﰲ َ ْ ِ‬ ‫وﻗﺎل‪ٌ ِ َ :‬‬
‫ََ َ‬
‫ٌ‬ ‫ﺑﻌﺾ ﱡ َ ِ َ َ ٌ َ‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬
‫‪٥٢‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ‬


‫ﻗﺎل‪ُ :‬ﻛﻨ ُْﺖ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ـ َ َ‬ ‫ﺑﻦ َ ﱠ ٍ‬ ‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫َﻋﻦ َ ِ‬
‫ﻋﺒﺎس ـ َ َ‬ ‫ْ ْ‬
‫ِ‬

‫ِ‬
‫ﻏﻼم‪ .‬ﱢإﲏ‬ ‫ﻓﻘﺎل‪َ )) :‬ﻳﺎ ُ َ ُ‬ ‫ﻳﻮﻣﺎ‪َ َ َ ،‬‬ ‫ﷲ ‪-‬ﷺ‪ً ْ َ -‬‬ ‫رﺳﻮل ا ِ‬ ‫ﺧﻠﻒ َ ُ‬ ‫َ ْ َ‬
‫اﺣﻔﻆ اﷲَ‬ ‫ِ‬ ‫ﳛﻔﻈﻚ‪َ ْ ،‬‬ ‫اﺣﻔﻆ اﷲَ َ ْ َ ْ َ‬ ‫ِ‬ ‫ﻛﻠﲈت‪َ ْ :‬‬ ‫ٍ‬ ‫ِ‬ ‫َُﱢُ َ‬
‫أﻋﻠﻤﻚ َ َ‬
‫ﺳﺄﻟﺖ َ َ ِ‬
‫اﺳﺘﻌﻨﺖ‬
‫وإذا ْ َ َ ْ َ‬ ‫ﻓﺎﺳﺄل اﷲَ‪َ ِ َ ،‬‬ ‫ﺎﻫﻚ‪َ ،‬إذا َ َ ْ َ ْ‬ ‫ﲡﺪه ُ َﲡ َ َ‬ ‫َِْ ُ‬
‫ﻋﲆ َ ْ‬ ‫أن ْ ُ ﱠ َ‬ ‫واﻋﻠﻢ َ ﱠ‬ ‫ِ‬
‫أن‬ ‫اﺟﺘﻤﻌﺖ َ َ‬‫ﻟﻮ ْ َ َ َ ْ‬ ‫اﻷﻣﺔ َ ْ‬ ‫ﻓﺎﺳﺘﻌﻦ ﺑِﺎﷲِ‪ْ َ ْ َ ،‬‬ ‫َ ْ َ ْ‬
‫ﻳﻨﻔﻌﻮك ﱠإﻻ ِ َ ٍ‬ ‫ﻳﻨﻔﻌﻮك ِ َ ٍ‬
‫ﻟﻚ‪،‬‬ ‫ﻛﺘﺒﻪ اﷲُ َ َ‬ ‫ﻗﺪ َ َ َ ُ‬‫ﺑﴚء َ ْ‬ ‫ْ‬ ‫ﺑﴚء َﱂ ْ َ ْ َ ُ‬ ‫ََْ ُ َ ْ‬
‫ﻳﴬوك ﱠإﻻ‬
‫ﴚء َﱂ ْ َ ُ ﱡ َ‬ ‫ﻳﴬوك ﺑِ َ ٍ‬ ‫ﻋﲆ َ ْ‬ ‫َِْ‬
‫أن َ ُ ﱡ َ ْ‬ ‫اﺟﺘﻤﻌﻮا َ َ‬ ‫وإن ْ َ َ ُ‬
‫اﻷﻗﻼم‪ ،‬و ﱠ ِ‬ ‫ﻋﻠﻴﻚ؛ ُ ِ َ ْ‬ ‫َِ ٍ‬
‫ﺟﻔﺖ‬ ‫رﻓﻌﺖ ْ َ ْ َ ُ َ َ‬ ‫ﻛﺘﺒﻪ اﷲُ َ َ ْ‬ ‫ﻗﺪ َ َ َ ُ‬ ‫ﺑﴚء َ ْ‬ ‫ْ‬
‫ِ‬
‫ﺻﺤﻴﺢ‪.‬‬
‫ﺣﺴﻦ َ ٌ‬ ‫وﻗﺎل‪ٌ ِ َ :‬‬
‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫ﻣﺬي‪) ،‬رﻗﻢ‪َ َ َ ،(٢٥١٦:‬‬
‫اﻟﱰ ﱡ‬ ‫ََ ُ ْ‬ ‫ﱡ ُ ُ‬
‫اﻟﺼﺤﻒ ((‪.‬رواه ﱢ ِ ِ‬

‫ﻣﺬي‪ِ َ )) :‬‬ ‫ﻏﲑ ﱢ ِ ِ‬ ‫وﰲ ِ ِ‬


‫اﺣﻔﻆ اﷲَ َ ِ ْ ُ‬
‫ﲡﺪه َأَﻣﺎَْﻣ َﻚ‪،‬‬ ‫ْ‬ ‫اﻟﱰ ﱢ‬ ‫رواﻳﺔ َ ْ ِ ْ‬ ‫َِ َ َ‬
‫ﻳﻌﺮﻓﻚ ِﰲ ﱢ ﱠ ِ‬ ‫ﺗﻌﺮف َإﱃ اﷲِ ِﰲ َ ِ‬
‫اﻟﺮﺧﺎء َ ْ ِ ُ َ‬
‫اﻟﺸﺪة‪ْ َ ْ َ ،‬‬
‫واﻋﻠﻢ‬ ‫ﱠ‬ ‫َ َﱠ ْ‬
‫وﻣﺎ َ َ َ َ‬
‫أﺻﺎﺑﻚ َﱂ ْ َ ُ ْ‬
‫ﻳﻜﻦ‬ ‫ﻳﻜﻦ ِ ُ ِ َ َ‬
‫ﻟﻴﺼﻴﺒﻚ‪َ َ ،‬‬ ‫أن َﻣﺎ َ ْ َ َ َ‬
‫أﺧﻄﺄك َﱂ ْ َ ُ ْ‬ ‫َﱠ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٥٣‬‬

‫اﻟﺼﱪ‪ْ َ َ ،‬‬
‫وأن ْ َ َ َ‬
‫اﻟﻔﺮج‬ ‫ﻣﻊ ﱠ ْ ِ‬ ‫اﻟﻨﴫ َ َ‬
‫أن ﱠ ْ َ‬ ‫واﻋﻠﻢ َ ﱠ‬ ‫ُِ ْ َِ َ‬
‫ﻟﻴﺨﻄﺌﻚ‪ْ َ ْ َ ،‬‬
‫ﻳﴪا ((‪.‬‬ ‫ﻣﻊ ا ْ ُ ْ ِ‬
‫ﻟﻌﴪ ُ ْ ً‬ ‫اﻟﻜﺮب‪ َ َ ،‬ﱠ‬
‫وأن َ َ‬ ‫ﻣﻊ ْ َ ْ ِ‬
‫َ َ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﻌﺸﺮﻭﻥ‬
‫ٍ‬
‫اﻷﻧﺼﺎري ْ َ ْ ِ ﱢ‬
‫اﻟﺒﺪري‬ ‫ﻋﻤﺮو ْ َ ْ َ ِ ﱢ‬ ‫ﺑﻦ َ ْ ٍ‬ ‫ﻋﻘﺒﺔ ْ ِ‬
‫ﻣﺴﻌﻮد ‪َ َ ْ ُ ،‬‬ ‫ﻋﻦ ْ ِ‬
‫اﺑﻦ َ ْ ُ‬ ‫َ ْ‬
‫رﺳﻮل اﷲِ ﷺ ‪ )) :‬ﱠ ِ‬
‫اﻟﻨﺎس‬ ‫إن ﱠﳑﺎ َ ْ َ‬
‫أدر َك ﱠ ُ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬‫ـ‪‬ـ َ َ‬ ‫‪.‬‬

‫ﻓﺎﺻﻨﻊ َﻣﺎ ِﺷﺌْﺖ ((‪.‬‬ ‫اﻷوﱃ‪َ :‬إذا َﱂ ْ َ ْ َ ِ‬


‫ﺗﺴﺘﺢ َ ْ َ ْ‬
‫اﻟﻨﺒ ِ‬
‫ﻮة ْ ُ َ‬ ‫ﻛﻼم ﱡ ﱠ‬‫ﻣﻦ َ َ ِ‬
‫ْ‬
‫ِ‬

‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪.( ٣٤٨٣:‬‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫ﺑﻦ َ ِ‬ ‫ﻋﻤﺮو ‪َ ِ َ ،‬‬
‫ﻋﻦ َ ِأﰊ َ ْ ٍ‬
‫ﻋﺒﺪ اﷲِ‬‫ﺳﻔﻴﺎن ْ ِ ْ‬ ‫وﻗﻴﻞ‪ِ َ :‬أﰊ َ ْ َ َ‬
‫ﻋﻤﺮة ُ ْ َ َ‬ ‫َ ْ‬
‫رﺳﻮل اﷲِ ‪ْ ُ ،‬ﻗﻞ ِﱄ ِﰲ ْ ِ ْ َ ِ‬
‫اﻹﺳﻼم‬ ‫ﻗﻠﺖ‪َ :‬ﻳﺎ َ ُ َ‬ ‫ﻗﺎل‪ْ ُ :‬‬‫ـ‪ ‬ـ َ َ‬ ‫‪.‬‬

‫ﻗﺎل‪ُْ :‬ﻗﻞ‪ُ ْ َ )):‬‬


‫آﻣﻨﺖ‬ ‫ﻏﲑك؛ َ َ‬
‫أﺣﺪا َ ْ َ‬ ‫ﻗﻮﻻ َﻻ َ ْ َ ُ‬
‫أﺳﺄل َﻋﻨ ُْﻪ َ َ ً‬ ‫ًَْ‬
‫ِ‬
‫ﺑِﺎﷲِ‪ ُ ،‬ﱠ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ٣٨ :‬‬ ‫اﺳﺘﻘﻢ ((‪ُ َ َ .‬‬
‫رواه ُ ْ ٌ‬ ‫ﺛﻢ ْ َ ْ‬
‫‪٥٤‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫ﺑﻦ َ ِ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬
‫ﷲ‬
‫رﴈ ا ُ‬ ‫ِ‬
‫ﻋﺒﺪ اﷲِ ْ َ ْ َ ِ ﱢ‬
‫اﻷﻧﺼﺎري َ َ‬
‫ﻋﺒﺪ اﷲِ ‪ِ ِ َ ،‬‬
‫ﺟﺎﺑﺮ ْ ِ ْ‬ ‫ْ‬ ‫ْ‬
‫ﻓﻘﺎل‪ْ َ َ َ :‬‬
‫أرأﻳَﺖ‬ ‫رﺳﻮل اﷲِ ﷺ‪َ َ َ ،‬‬ ‫ﺳﺄل َ ُ َ‬ ‫رﺟﻼ َ َ َ‬ ‫أن َ ُ ً‬ ‫َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ‬
‫رﻣﻀﺎن‪ُ ْ َ ْ َ َ ،‬‬
‫وأﺣﻠﻠﺖ‬ ‫وﺻﻤﺖ َ َ َ َ‬ ‫ﺻﻠﻴﺖ ْ ُ ِ‬
‫اﳌﻜﺘﻮﺑﺎت‪ُ ْ ُ َ ،‬‬ ‫إذا َ ﱠ ْ ُ‬ ‫َ‬
‫َ‬
‫ذﻟﻚ َ ْ‬
‫ﺷﻴﺌـًﺎ؛‬ ‫أزد َﻋـ َﲆ َ ِ َ‬
‫وﱂ ْ َ ِ ْ‬
‫اﳊﺮام‪َ َ ،‬‬
‫وﺣﺮﻣﺖ ْ َ َ َ‬ ‫اﳊﻼل‪ َ َ ،‬ﱠ ْ ُ‬ ‫َْ َ َ‬
‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ١٥:‬‬ ‫ِ‬
‫اﳉَﻨ َﱠﺔ ؟ َﻗـَﺎل‪ْ َ َ )) :‬‬
‫ﻧﻌﻢ ((‪ُ َ َ .‬‬
‫رواه ُ ْ ٌ‬ ‫أأدﺧﻞ ْ‬ ‫ََْ ُ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫ﺑﻦ َ ِ ٍ‬ ‫ﺎﻟﻚ ْ ِ ِ‬
‫َﻋﻦ َ ِأﰊ ﻣ ِ ٍ‬
‫ﻋﺎﺻﻢ ْ َ ْ َ ِ ﱢ‬
‫اﻷﺷﻌﺮي ـ ‪ ‬ـ‬ ‫اﳊﺎرث ْ ِ‬
‫َ‬ ‫َ‬ ‫ْ‬
‫ﺷﻄﺮ ْ ِ ِ‬
‫اﻟﻄﻬﻮر َ ْ ُ َ‬
‫اﻹﻳﲈن‪،‬‬ ‫رﺳﻮل اﷲِ ﷺ ‪ )) :‬ﱠ ُ ُ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬
‫َ َ‬
‫وﺳﺒﺤﺎن اﷲِ َ َ ْ ُ‬
‫واﳊﻤﺪ ﷲﱠِ‬ ‫ﲤﻸُ ْ ِ َ َ‬
‫اﳌﻴﺰان‪َ َ ْ ُ َ ،‬‬ ‫َ َ ُْ‬
‫واﳊﻤﺪ ﷲﱠِ َ ْ َ‬
‫ِ‬
‫اﻟﺴﲈء َ ْ َ ْ ِ‬ ‫َ َْ ِ‬
‫ﲤﻶن ‪َْ-‬أو‪َ ْ َ :‬‬
‫واﻷرض‪ َ ،‬ﱠ َ ُ‬
‫واﻟﺼﻼة‬ ‫ﲤﻸُ‪َ -‬ﻣﺎ َ ْ َ‬
‫ﺑﲔ ﱠ َ‬
‫ﺿﻴﺎء‪ُ ْ ُ ْ َ ،‬‬ ‫ِ‬ ‫ﻧﻮر‪ َ ،‬ﱠ َ َ ُ‬
‫واﻟﻘﺮآن‬ ‫واﻟﺼﱪ َ ٌ‬
‫ﺑﺮﻫﺎن‪ َ ،‬ﱠ ْ ُ‬
‫واﻟﺼﺪﻗﺔ ُ ْ َ ٌ‬ ‫ُ ٌ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٥٥‬‬

‫ِ‬
‫ﻳﻐﺪو‪ٌ َ َ ،‬‬
‫ﻓﺒﺎﺋﻊ َ ْ َ ُ‬
‫ﻧﻔﺴﻪ‬ ‫ﻛﻞ ﱠ ِ‬
‫اﻟﻨﺎس َ ْ ُ‬ ‫ﻋﻠﻴﻚ‪ ُ ،‬ﱡ‬‫ﺣﺠﺔ َﻟﻚ َ ْأو َ َ ْ‬
‫ُ ﱠ ٌ‬
‫ِ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ٢٢٣:‬‬ ‫ﻓﻤﻌﺘﻘﻬﺎ َ ْأو ُ ِ ُ َ‬
‫ﻣﻮﺑﻘﻬﺎ ((‪ُ َ َ .‬‬
‫رواه ُ ْ ٌ‬ ‫َُ ْ َُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫ﻳﺮوﻳﻪِ‬ ‫ﻓﻴﲈ َ ْ ِ‬ ‫ِ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬
‫ﱠﺒﻲ ‪ -‬ﷺ ‪َ -‬‬ ‫ﻋﻦ اﻟﻨ ِ ﱢ‬ ‫اﻟﻐﻔﺎري ‪ْ َ ، ‬‬ ‫ذر ْ َ ِ ﱢ‬ ‫ﱟ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻋﺒﺎدي‪ :‬ﱢإﲏ‬ ‫ﻗﺎل‪َ )) :‬ﻳﺎ َ‬ ‫أﻧﻪ َ َ‬ ‫وﺗﻌﺎﱃ‪ َ ،‬ﱠ ُ‬‫ﺗﺒﺎرك َ َ َ َ‬ ‫رﺑﻪ َ َ َ َ‬ ‫ﻋﻦ َ ﱢ‬ ‫َ ْ‬
‫ِ‬
‫ﻓﻼ‬ ‫ﳏﺮﻣﺎ؛ َ َ‬‫ﻜﻢ ُ َ ﱠ ً‬ ‫وﺟﻌﻠﺘُﻪ َ ْﺑﻴﻨ ُ ْ‬‫ﻋﲆ َ ْﻧﻔﴘ‪ُ ْ َ َ َ ،‬‬ ‫اﻟﻈﻠﻢ َ َ‬ ‫ﺣﺮﻣﺖ ﱡ ْ َ‬ ‫َﱠْ ُ‬
‫ِ‬ ‫ِ‬
‫ﻫﺪﻳﺘُُﻪ‪،‬‬ ‫ﻣﻦ َ َ ْ‬ ‫ﺿﺎل ﱠإﻻ َ ْ‬ ‫ﻛﻠﻜﻢ َ ﱞ‬ ‫ﻋﺒﺎدي‪ ُ :‬ﱡ ُ ْ‬ ‫ﺗﻈﺎﳌﻮا‪َ .‬ﻳﺎ َ‬ ‫َ َ َ‬
‫ِ‬ ‫أﻫﺪﻛﻢ‪ .‬ﻳﺎ ِ ِ‬ ‫َ َْ ُ ِ ِ‬
‫ﻣﻦ‬‫ﺟﺎﺋﻊ ﱠإﻻ َ ْ‬ ‫ﻛﻠﻜﻢ َ ٌ‬ ‫ﻋﺒﺎدي ‪ ُ :‬ﱡ ُ ْ‬ ‫ﻓﺎﺳﺘﻬﺪوﲏ َ ْ ُ ْ َ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫أﻃﻌﻤﺘُﻪ ‪ِ ُ ْ َ ْ َ ،‬‬
‫ﻋﺒﺎدي‪ ُ :‬ﱡ ُ ْ‬
‫ﻛﻠﻜﻢ‬ ‫أﻃﻌﻤﻜﻢ‪َ .‬ﻳﺎ َ‬ ‫ﻓﺎﺳﺘﻄﻌﻤﻮﲏ ُ ْ ْ ُ ْ‬ ‫َ َُْْ‬
‫أﻛﺴﻜﻢ‪ .‬ﻳﺎ ِ ِ‬ ‫ﻛﺴﻮﺗﻪ‪ِ ُ ْ َ ْ َ ،‬‬
‫ﻋﺒﺎدي‪:‬‬ ‫ﻓﺎﺳﺘﻜﺴﻮﲏ َ ْ ُ ُ ْ َ َ‬ ‫ﻣﻦ َ َ ْ‬ ‫ﻋﺎر ﱠإﻻ َ ْ‬ ‫َ ٍ‬
‫ِ‬ ‫إﻧﻜﻢ ُ ْ ِ ُ َ‬
‫أﻏﻔﺮ ﱡ ُ َ‬
‫اﻟﺬﻧﻮب‬ ‫وأﻧﺎ َ ْ ُ‬ ‫واﻟﻨﻬﺎر‪َ َ َ ،‬‬
‫ﻟﻠﻴﻞ َ ﱠ َ ِ‬ ‫ﲣﻄﺌﻮن ِﺑﺎ ﱠ ْ ِ‬ ‫ﱠ ُْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﲨﻴﻌﺎ؛ َ ْ َ ْ ُ ِ‬ ‫ِ‬
‫ﻟﻦ‬ ‫إﻧﻜﻢ َ ْ‬‫ﻋﺒﺎدي‪ :‬ﱠ ُ ْ‬ ‫ﻟﻜﻢ‪َ .‬ﻳﺎ َ‬ ‫أﻏﻔﺮ َ ُ ْ‬ ‫ﻓﺎﺳﺘﻐﻔﺮوﲏ َ ْ ْ‬ ‫َ ً‬
‫‪٥٦‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﻧﻔﻌﻲ َ َ ْ َ ُ ِ‬ ‫ﺗﺒﻠﻐﻮا َ ْ ِ‬ ‫وﻟﻦ َ ْ ُ ُ‬ ‫ﺗﺒﻠﻐﻮا ُﴐي َ َ ُ ِ‬


‫ﻓﺘﻨﻔﻌﻮﲏ‪.‬‬ ‫ﻓﺘﴬوﲏ‪ْ َ َ ،‬‬ ‫ﱡ‬ ‫ﱢ‬ ‫َُْ ُ‬
‫ِ‬ ‫ﻳﺎ ِ ِ‬
‫ﺴﻜﻢ َ ِ ﱠ ُ ْ‬
‫وﺟﻨﻜﻢ‬ ‫وإﻧ َ ُ ْ‬ ‫وآﺧﺮﻛﻢ ‪ْ ِ َ ،‬‬ ‫أوﻟﻜﻢ َ َ ُ ْ‬ ‫أن َ ﱠ َ ُ ْ‬ ‫ﻋﺒﺎدي‪ْ َ :‬ﻟﻮ َ ﱠ‬ ‫َ َ‬
‫ِ‬
‫زاد َ َ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ﻗﻠﺐ َ ُ ٍ‬ ‫أﺗﻘﻰ َ ْ ِ‬ ‫ﻋﲆ َ ْ َ‬ ‫ﻛﺎﻧﻮا َ َ‬
‫ذﻟﻚ‬ ‫ﻣﻨﻜﻢ‪َ ،‬ﻣﺎ َ َ‬ ‫رﺟﻞ َواﺣﺪ ْ ُ ْ‬ ‫َ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﰲ ُ ْ‬
‫وآﺧﺮﻛﻢ ‪،‬‬ ‫أوﻟﻜﻢ َ َ ُ ْ‬ ‫أن َ ﱠ َ ُ ْ‬ ‫ﻟﻮ َ ﱠ‬ ‫ﻋﺒﺎدي‪ْ َ :‬‬ ‫ﺷﻴﺌﺎ‪َ .‬ﻳﺎ َ‬ ‫ﻣﻠﻜﻲ َ ْ ً‬
‫رﺟﻞ ِ ٍ‬
‫واﺣﺪ‬ ‫ﻗﻠﺐ َ ُ ٍ َ‬ ‫أﻓﺠﺮ َ ْ ِ‬ ‫ﻋﲆ َ ْ َ ِ‬ ‫ﻛﺎﻧﻮا َ َ‬ ‫وﺟﻨﻜﻢ َ ُ‬ ‫وإﻧﺴﻜﻢ َ ِ ﱠ ُ ْ‬ ‫َ ِْ َ ُ ْ‬
‫ﺷﻴﺌﺎ‪ .‬ﻳﺎ ِ ِ‬ ‫ﻧﻘﺺ َذﻟِ َﻚ ِﻣﻦ ْ ِ‬ ‫ِ‬
‫ﻟﻮ‬ ‫ﻋﺒﺎدي‪ْ َ :‬‬ ‫ﻣﻠﻜﻲ َ ْ ً َ َ‬ ‫ْ ُ‬ ‫ﻣﻨﻜﻢ‪َ ،‬ﻣﺎ َ َ َ‬ ‫ْ ُْ‬
‫وﺟﻨﻜﻢ َﻗﺎﻣﻮا ِﰲ ِ ٍ‬ ‫ِ‬
‫ﺻﻌﻴﺪ‬ ‫َ‬ ‫وإﻧﺴﻜﻢ َ ِ ﱠ ُ ْ ُ‬ ‫وآﺧﺮﻛﻢ َ ِ ْ َ ُ ْ‬ ‫أوﻟﻜﻢ َ َ ُ ْ‬ ‫أن َ ﱠ َ ُ ْ‬ ‫َﱠ‬
‫واﺣﺪ َ ْ َ َ‬ ‫ﻛﻞ ِ ٍ‬ ‫ﻓﺴﺄﻟﻮﲏ‪ُ ْ َ ْ َ َ ،‬‬ ‫واﺣﺪ‪ِ ُ َ َ َ ،‬‬ ‫ِ ٍ‬
‫ﻣﺴﺄﻟﺘﻪ‪َ ،‬ﻣﺎ‬ ‫ﻓﺄﻋﻄﻴﺖ ُ ﱠ َ‬ ‫َ‬
‫ِ‬
‫إذا ُ ْأد َ‬ ‫ﻳﻨﻘﺺ ْ ْ َ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺧﻞ‬ ‫اﳌﺨﻴﻂ َ‬ ‫ﻛﲈ َ ْ ُ ُ‬ ‫ﻋﻨﺪي ﱠإﻻ َ َ‬ ‫ذﻟﻚ ﱠﳑﺎ ْ‬ ‫ﻧﻘﺺ َ َ‬ ‫ََ َ‬
‫ِ‬ ‫ﻋﺒﺎدي‪ :‬ﱠ ِ‬ ‫ْاﻟﺒﺤﺮ‪ .‬ﻳﺎ ِ ِ‬
‫ﻟﻜﻢ‪ ُ ،‬ﱠ‬
‫ﺛﻢ‬ ‫أﺣﺼﻴﻬﺎ َ ُ ْ‬ ‫أﻋﲈﻟﻜﻢ ُ ْ َ‬ ‫ﻫﻲ َ ْ َ ُ ُ ْ‬ ‫إﻧﲈ َ‬ ‫َ‬ ‫ََْ َ َ‬
‫ِ‬
‫وﻣﻦ‬ ‫ﻓﻠﻴﺤﻤﺪ اﷲَ‪ْ َ َ ،‬‬ ‫ﺧﲑا َ ْ َ ْ َ‬ ‫وﺟﺪ َ ْ ً‬ ‫ﻤﻦ َ َ َ‬ ‫إﻳﺎﻫﺎ؛ َﻓ َ ْ‬ ‫أوﻓﻴﻜﻢ ﱠ َ‬ ‫َُ ﱢ ُ ْ‬
‫ﻳﻠﻮﻣﻦ ﱠإﻻ َ ْ َ ُ‬
‫ﻧﻔﺴﻪ ((‪.‬‬ ‫ذﻟﻚ َ َﻓﻼ َ ُ َ ﱠ‬ ‫ﻏﲑ َ ِ َ‬ ‫وﺟﺪ َ ْ َ‬ ‫َ َ َ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٢٥٧٧:‬‬
‫رواه ُ ْ ٌ‬
‫َ َ ُ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٥٧‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫ﻣﻦ َ ْ َ ِ‬ ‫ِ‬
‫أﺻﺤﺎب‬ ‫ﻧﺎﺳﺎ ْ‬ ‫أن َ ً‬ ‫أﻳﻀﺎ‪ َ ،‬ﱠ‬ ‫ذر ‪ً ْ َ ، ‬‬ ‫ﻋﻦ َ ِأﰊ َ ﱟ‬ ‫َ ْ‬
‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ِ ُ َ -‬‬ ‫ِ‬
‫رﺳﻮل اﷲِ‬ ‫ﱠﺒﻲ ﷺ‪َ :‬ﻳﺎ َ ُ َ‬ ‫ﻗﺎﻟﻮا ﻟﻠﻨ ِ ﱢ‬ ‫َ ُ‬
‫ﻧﺼﲇ‪،‬‬ ‫ﻛﲈ ُ َ ﱢ‬ ‫ﻳﺼﻠﻮن َ َ‬‫ﺑﺎﻷﺟﻮر؛ ُ َ ﱡ َ‬ ‫ِ‬ ‫اﻟﺪﺛﻮر ِ ْ ُ ُ‬‫ِ‬ ‫أﻫﻞ ﱡ ُ‬ ‫ذﻫﺐ َ ْ ُ‬ ‫ََ َ‬
‫وﻳﺘﺼﺪﻗﻮن ِ ُ ُ ِ‬ ‫ﻧﺼﻮم‪ َ َ َ َ ،‬ﱠ ُ َ‬ ‫ََ ُ ُ َ‬
‫ﺑﻔﻀﻮل‬ ‫ﻛﲈ َ ُ ُ‬ ‫وﻳﺼﻮﻣﻮن َ َ‬
‫ِ‬
‫ﻟﻜﻢ َﻣﺎ‬ ‫ﺟﻌﻞ اﷲُ َ ُ ْ‬ ‫ﻗﺪ َ َ َ‬ ‫أوﻟﻴﺲ َ ْ‬ ‫ﻗﺎل‪َ ْ َ َ َ )) :‬‬ ‫أﻣﻮاﳍﻢ‪َ َ .‬‬ ‫ََْ ْ‬
‫وﻛﻞ َ ْ ِ ٍ‬ ‫ﺑﻜﻞ َ ِ ٍ‬
‫ﺗﻜﺒﲑة‬
‫َ‬ ‫ﺻﺪﻗﺔ‪ ُ َ ،‬ﱢ‬ ‫ﺗﺴﺒﻴﺤﺔ َ َ َ ً‬ ‫إن ِ ُ ﱢ ْ َ‬ ‫ﺪﻗﻮن؟ ﱠ‬ ‫ﺗﺼ ﱠ ُ َ‬ ‫َ َ‬
‫ﲥﻠﻴﻠﺔ َ َ َ ً‬ ‫وﻛﻞ َ ِ َ ٍ‬ ‫وﻛﻞ َ ْ ِ َ ٍ‬
‫ﺻﺪﻗﺔ‪،‬‬ ‫ﺻﺪﻗﺔ‪ ُ َ ،‬ﱢ ْ‬ ‫ﲢﻤﻴﺪة َ َ َ ً‬ ‫ﺻﺪﻗﺔ‪ ُ َ ،‬ﱢ‬ ‫َ َ ًَ‬
‫ٍ‬
‫ﺻﺪﻗﺔ‪،‬‬‫ﻣﻨﻜﺮ َ َ َ ٌ‬ ‫ﻋﻦ ُ ْ َ ٍ‬ ‫وﳖﻲ َ ْ‬ ‫ﺻﺪﻗﺔ‪ٌ ْ َ َ ،‬‬ ‫ﺑﻤﻌﺮوف َ َ َ ٌ‬ ‫وأﻣﺮ ِ َ ْ ُ‬ ‫َ َْ ٌ‬
‫ِ‬ ‫َِ‬
‫رﺳﻮل اﷲِ‬ ‫ﻗﺎﻟﻮا‪َ :‬ﻳﺎ َ ُ َ‬ ‫ﺻﺪﻗﺔ ((‪ُ َ .‬‬ ‫أﺣﺪﻛﻢ َ َ َ ٌ‬ ‫ﺑﻀ ِﻊ َ َ ُ ْ‬ ‫وﰲ ُ ْ‬
‫وﻳﻜﻮن َ ِ‬ ‫ََِْ‬
‫ﻗﺎل‪)) :‬‬ ‫أﺟﺮ؟ َ َ‬ ‫ﻓﻴﻬﺎ َ ْ ٌ‬ ‫ﻟﻪ َ‬ ‫ﺷﻬﻮﺗﻪ َ َ ُ ُ ُ‬ ‫أﺣﺪﻧﺎ َ ْ َ َ ُ‬ ‫أﻳﺄﰐ َ َ ُ َ‬
‫أﻛﺎن َ ِ‬ ‫وﺿﻌﻬﺎ ِﰲ َ َ ٍ‬
‫وزر؟‬ ‫ﻋﻠﻴﻪ ِ ْ ٌ‬ ‫ﺣﺮام‪ْ َ َ َ َ ،‬‬ ‫ﻟﻮ َ َ َ َ‬ ‫َ َ َُْ ْ‬
‫أرأﻳﺘﻢ َ ْ‬
‫أﺟﺮ ((‪.‬‬ ‫ﻛﺎن َ ُﻟﻪ َ ْ ٌ‬ ‫اﳊﻼل‪َ َ ،‬‬ ‫وﺿﻌﻬﺎ ِﰲ َ َ ِ‬ ‫ﻓﻜﺬﻟﻚ َإذا َ َ َ َ‬ ‫َ ََِ َ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪( ١٠٠٦:‬‬
‫رواه ُ ْ ٌ‬
‫َ َ ُ‬
‫‪٥٨‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫ﻛﻞ‬‫رﺳﻮل اﷲِ ﷺ ‪ ُ )) :‬ﱡ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ َ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬ ‫َ ْ‬
‫ﺗﻄﻠﻊ ِﻓﻴﻪِ‬ ‫ِ‬ ‫ﻣﻦ ﱠ ِ‬ ‫ِ‬
‫ﻳﻮم َ ْ ُ ُ‬ ‫ﻛﻞ َ ْ ٍ‬ ‫ﺻﺪﻗﺔ‪ ُ ،‬ﱠ‬‫ﻋﻠﻴﻪ َ َ َ ٌ‬ ‫اﻟﻨﺎس َ َ ْ‬ ‫ﺳﻼﻣﻰ َ‬ ‫ُ َ َ‬
‫اﻟﺮﺟﻞ ِﰲ‬‫وﺗﻌﲔ ﱠ ُ َ‬ ‫ِ‬ ‫اﺛﻨﲔ َ َ َ ٌ‬ ‫ﺑﲔ ْ َ ْ ِ‬ ‫اﻟﺸﻤﺲ َ ْ ِ ُ‬
‫ﺻﺪﻗﺔ‪ُ ُ َ ،‬‬ ‫ﺗﻌﺪل َ ْ َ‬ ‫ﱠ ْ ُ‬
‫ِ‬ ‫ِِ‬
‫ﻣﺘﺎﻋﻪ‬
‫ﻋﻠﻴﻬﺎ َ َ َ ُ‬ ‫ﺗﺮﻓﻊ َ ُﻟﻪ َ َ ْ َ‬‫ﻋﻠﻴﻬﺎ ‪ْ َ ،‬أو َ ْ َ ُ‬ ‫ﻓﺘﺤﻤﻠﻪ َ َ ْ َ‬
‫داﺑﺘﻪ َ َ ْ ُ ُ‬ ‫َﱠ‬
‫ﺧﻄﻮةٍ‬ ‫ﺻﺪﻗﺔ‪ ُ ِ َ ،‬ﱢ‬ ‫ِ‬
‫وﺑﻜﻞ ُ ْ َ‬ ‫اﻟﻄﻴﱢ َ ُﺒﺔ َ َ َ ٌ‬ ‫واﻟﻜﻠﻤﺔ ﱠ‬ ‫ﺻﺪﻗﺔ‪ُ َ َ ْ َ ،‬‬ ‫َ َ ٌَ‬
‫ﻋﻦ ﱠ ِ ِ‬
‫اﻟﻄﺮﻳﻖ‬ ‫اﻷذى َ ِ‬ ‫وﲤﻴﻂ ْ َ َ‬ ‫اﻟﺼﻼةِ َﺻ َ َ ٌ‬
‫ﺪﻗﺔ‪ُ ِ ُ َ ،‬‬ ‫ﲤﺸﻴﻬﺎ َإﱃ ﱠ َ‬ ‫َْ َ‬
‫ِ‬
‫َ َ ٌَ‬
‫ﺻﺪﻗﺔ ((‪.‬‬
‫ِ‬
‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٠٠٩:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ٌ ْ ُ َ ، (٢٩٨٩:‬‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫ﻗﺎل‪:‬‬ ‫ﻋﻦ اﻟﻨﱠ ِ ﱢ‬
‫ﺒﻲ ‪ -‬ﷺ ‪َ َ -‬‬ ‫ﺳﻤﻌﺎن ‪ْ َ ، ‬‬ ‫ﺑﻦ َ ْ َ َ‬ ‫ﱠﻮاس ْ ِ‬
‫ﻋﻦ اﻟﻨ ﱠ ِ‬‫َ ْ‬
‫ﺣﺎك ِﰲ َ ْ ِ َ‬
‫ﺻﺪرك‪،‬‬ ‫واﻹﺛﻢ َﻣﺎ َ َ‬ ‫ﺣﺴﻦ ُ ُ ِ‬
‫اﳋﻠﻖ‪ُ ْ ِ ْ َ ،‬‬ ‫)) ْ ِ ﱡ‬
‫اﻟﱪ ُ ْ ُ‬
‫ﻳﻄﻠﻊ َ ِ‬‫وﻛﺮﻫﺖ َ ْ ِ‬
‫َ َِ ْ َ‬
‫ِ‬
‫ﻣﺴﻠﻢ‪) ،‬رﻗﻢ‪.(٢٥٥٣:‬‬ ‫اﻟﻨﺎس ((‪ُ َ َ .‬‬
‫رواه ُ ْ ٌ‬ ‫ﻋﻠﻴﻪ ﱠ ُ‬ ‫أن َ ﱠ َ َ ْ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٥٩‬‬

‫ﺑﻦ ٍ‬ ‫وﻋﻦ َ ِ َ َ‬
‫أﺗﻴﺖ َ ُ َ‬
‫رﺳﻮل اﷲِ‬ ‫ﻗﺎل‪ُ ْ َ َ :‬‬ ‫ﻣﻌﺒﺪ ـ ‪ ‬ـ َ َ‬ ‫واﺑﺼﺔ ْ ِ َ ْ َ‬ ‫َ َ ْ‬
‫ﻧﻌﻢ‪.‬‬ ‫اﻟﱪ؟ (( ُ ْ ُ‬
‫ﻗﻠﺖ‪ْ َ َ :‬‬ ‫ﻋﻦ ْ ِ ﱢ‬‫ﺗﺴﺄَُل َ ْ‬ ‫ﺟﺌﺖ َ ْ‬ ‫ﻓﻘﺎل‪َ ْ ِ )) :‬‬
‫ﷺ‪َ ََ ،‬‬
‫اﻃﻤﺄﻧﺖ َ ِ‬ ‫ﻓﻘﺎل‪ِ َ )) :‬‬
‫ﱠﻔﺲ‪،‬‬ ‫اﻟﱪ َﻣﺎ ْ َ َ ﱠ ْ ْ‬
‫إﻟﻴﻪ اﻟﻨ ْ ُ‬ ‫اﺳﺘْﻔﺖ َﻗْﻠَﺒ َﻚ‪ ِ ْ ،‬ﱡ‬ ‫َ َ‬
‫ﺣﺎك ِﰲ ﱠ ْ ِ‬ ‫واﻃﻤﺄن َ ِ‬
‫اﻟﻨﻔﺲ ‪،‬‬ ‫واﻹﺛﻢ َﻣﺎ َ َ‬ ‫اﻟﻘﻠﺐ‪ُ ْ ِ ْ َ ،‬‬ ‫َ ََْﱠ ْ‬
‫إﻟﻴﻪ ْ َ ْ ُ‬
‫اﻟﻨﺎس َ َ ْ َ ْ‬
‫وأﻓﺘﻮك ((‪.‬‬ ‫وإن َ ْ َ‬
‫أﻓﺘﺎك ﱠ ُ‬ ‫وﺗﺮدد ِﰲ ﱠ ْ ِ‬
‫اﻟﺼﺪر‪ْ ِ َ ،‬‬ ‫َََ ﱠَ‬
‫ﺑﻦ َ ْ َ ٍ‬
‫ﺣﻨﺒﻞ ‪،‬‬ ‫أﲪﺪ ْ ِ‬ ‫ﻣﺴﻨﺪي ْ ِ َ َ ْ ِ‬
‫اﻹﻣﺎﻣﲔ َ ْ َ َ‬ ‫روﻳﻨﺎه ﰲ ُ ْ َ َ‬ ‫ِ‬
‫ﺣﺪﻳ ٌ‬
‫ﺣﺴﻦ‪ُ َ ْ َ َ ،‬‬
‫ﺚ َ َ ٌ‬ ‫َ‬
‫ٍ‬ ‫ِ‬
‫ﺑﺈﺳﻨﺎد َ َ ٍ‬
‫ﺣﺴﻦ ‪.‬‬ ‫)رﻗﻢ‪ َ ، ( ١٨٢/٤:‬ﱠ ِ ّ‬
‫واﻟﺪارﻣﻲ ) ‪َ ْ ِ ِ ( ٣٢٢/٢‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫ﻗﺎل‪:‬‬ ‫ﺳﺎرﻳﺔ ـ ‪ ‬ـ َ َ‬‫ﺑﻦ َ ِ َ َ‬ ‫ﻧﺠﻴﺢ ْ ِ ْ َ ِ‬
‫اﻟﻌﺮﺑﺎض ْ ِ‬ ‫ﻋﻦ َ ِأﰊ َ ِ ٍ‬ ‫َ ْ‬
‫ِ‬ ‫ﻋﻈﺔ َ ِ َ ْ‬
‫وﺟﻠﺖ ﻣﻨ َْﻬﺎ‬ ‫ِ‬
‫ﻣﻮ َ ً‬ ‫وﻋﻈﻨَﺎ َ ُ ُ‬ ‫َ َ َ‬
‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ْ َ -‬‬
‫ﻓﻘﻠﻨَﺎ‪َ :‬ﻳﺎ َ ُ َ‬
‫رﺳﻮل‬ ‫وذرﻓﺖ ِﻣﻨ َْﻬﺎ ْ ُ ُ ُ‬
‫اﻟﻌﻴﻮن‪ْ ُ َ ،‬‬ ‫اﻟﻘﻠﻮب‪ْ َ َ َ َ ،‬‬
‫ُُْ ُ‬
‫ﻗﺎل‪ِ ُ )) :‬‬ ‫ﻣﻮدع َ َ ِ‬ ‫ﻛﺄﳖﺎ َ ْ ِ َ ُ‬
‫ُْ‬
‫أوﺻﻴﻜﻢ‬ ‫ﻓﺄوﺻﻨَﺎ‪َ َ ،‬‬ ‫ﻣﻮﻋﻈﺔ ُ َ ﱢ ٍ ْ‬ ‫اﷲِ‪ َ َ .‬ﱠ َ‬
‫‪٦٠‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﱠ ِ‬
‫ﻋﻠﻴﻜﻢ‬ ‫وإن َ َ ﱠ َ‬
‫ﺗﺄﻣﺮ َ َ ْ ُ ْ‬ ‫واﻟﻄﺎﻋﺔ َ ِ ْ‬
‫َ‬ ‫واﻟﺴﻤ ِﻊ َ‬‫ﺑﺘﻘﻮى اﷲِ‪ َ ،‬ﱠ ْ‬ ‫َِ ْ َ‬
‫ﻣﻨﻜﻢ َﻓﺴﲑى ْ ِ َ ً ِ‬ ‫ﻓﺈﻧﻪ ﻣﻦ ِ ْ ِ‬
‫ﻛﺜﲑا‪،‬‬
‫اﺧﺘﻼﻓﺎ َ ً‬ ‫ﻳﻌﺶ ْ ُ ْ َ َ َ‬ ‫ﻋﺒﺪ‪ ِ َ ،‬ﱠ ُ َ ْ َ‬ ‫ٌَْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻓﻌﻠﻴﻜﻢ ِ ُ ﱠ‬
‫اﻟﺮاﺷﺪﻳﻦ َ ْ َ‬
‫اﳌﻬﺪﻳﲔ‪،‬‬ ‫َ‬ ‫اﳋﻠﻔﺎء ﱠ‬ ‫وﺳﻨﺔ ُ َ َ‬ ‫ﺑﺴﻨﺘﻲ َ ُ ﱠ‬ ‫َ ََْ ُ ْ‬
‫وإﻳﺎﻛﻢ ُ ْ َ َ ِ‬
‫وﳏﺪﺛﺎت ْ ُ ُ ِ‬ ‫ﻋﻠﻴﻬﺎ ِ ﱠ ِ ِ‬
‫اﻷﻣﻮر؛‬ ‫ﺑﺎﻟﻨﻮاﺟﺬ‪ ِ َ ،‬ﱠ ُ ْ َ‬ ‫َ‬ ‫ﻋﻀﻮا َ َ ْ َ‬ ‫َ ﱡ‬
‫ٍ‬ ‫َِﱠ‬
‫ﺑﺪﻋﺔ َ َ َ ٌ‬
‫ﺿﻼﻟﺔ ((‪.‬‬ ‫ﻛﻞ ِ ْ َ‬ ‫ﻓﺈن ُ ﱠ‬
‫ِِ‬
‫واﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪( ٢٦٦:‬‬ ‫رواه َ ُأﺑﻮ َ ُ َ‬
‫داود ‪ ) ،‬رﻗﻢ‪ َ َ ، ( ٤٦٠٧:‬ﱢ ْ ﱡ‬ ‫َ َ ُ‬
‫ِ‬
‫ﺻﺤﻴﺢ ‪.‬‬ ‫ِ‬
‫وﻗﺎل‪ٌ َ :‬‬ ‫ََ َ‬
‫ٌ‬ ‫ﺣﺴﻦ َ‬
‫ﺣﺪﻳﺚ َ َ ٌ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬


‫رﺳﻮل اﷲِ‪،‬‬ ‫ﻗﻠﺖ َﻳﺎ َ ُ َ‬ ‫ﻗﺎل‪ُ ْ ُ :‬‬ ‫ﺟﺒﻞ ـ ‪ ‬ـ َ َ‬ ‫ﺑﻦ َ َ ٍ‬ ‫ِ‬
‫ﻣﻌﺎذ ْ ِ‬ ‫ﻋﻦ ُ َ‬
‫َ ْ‬
‫ُِ ِ‬ ‫ﺑﻌﻤﻞ ﻳ ْ ِ ُ ِ‬
‫ﻣﻦ اﻟﻨ ِﱠﺎر‪،‬‬‫وﻳﺒﺎﻋﺪ ِﲏ ْ‬ ‫اﳉﻨ َﱠﺔ َ ُ َ‬
‫ﺪﺧﻠﻨﻲ ْ َ‬ ‫أﺧﱪﲏ ِ َ َ ٍ ُ‬ ‫َْ ِِْ‬
‫ﻟﻴﺴﲑ َ َ‬ ‫ﻋﻈﻴﻢ‪ ِ ،‬ﱠ ِ‬ ‫ِ‬ ‫ﻟﻘﺪ َ َ ْ َ‬
‫ﻣﻦ‬
‫ﻋﲆ َ ْ‬ ‫وإﻧﻪ َ َ ٌ‬ ‫ﻋﻦ َ ٍ َ ُ‬ ‫ﺳﺄﻟﺖ َ ْ‬ ‫ﻗﺎل‪ْ َ َ )) :‬‬‫َ َ‬
‫وﺗﻘﻴﻢ‬‫ِ‬ ‫ﺗﴩك ِ ِﺑﻪ َ ْ ً‬
‫ﺗﻌﺒﺪ اﷲَ َﻻ ُ ْ ِ ُ‬ ‫ﻳﴪه اﷲُ َ ِ‬
‫ﺷﻴﺌﺎ‪ُ ُ َ ،‬‬ ‫ﻋﻠﻴﻪ‪ُ ُ ْ َ :‬‬ ‫َ ْ‬ ‫َﱠَ ُ‬
‫رﻣﻀﺎن‪ ُ َ َ ،‬ﱡ‬
‫وﲢﺞ‬ ‫وﺗﺼﻮم َ َ َ َ‬ ‫اﻟﺰﻛﺎة‪ُ ُ َ َ ،‬‬‫وﺗﺆﰐ ﱠ َ َ‬ ‫ِ‬ ‫ﱠ َ َ‬
‫اﻟﺼﻼة‪ْ ُ َ ،‬‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٦١‬‬

‫اﻟﺼﻮم‬
‫اﳋﲑ؟ ﱠ ْ ُ‬ ‫اب َ ْ ِ‬ ‫أﺑﻮ ِ‬ ‫ﻋﲆ َ ْ َ‬ ‫أدﻟﻚ َ َ‬ ‫ﻗﺎل‪َ َ :‬أﻻ َ ُ ﱡ َ‬ ‫ﺛﻢ َ َ‬‫اﻟﺒﻴﺖ‪ ُ ،‬ﱠ‬ ‫َْْ َ‬
‫ِ‬ ‫ﺗﻄﻔﺊ َ ِ َ َ‬ ‫َ َُ ِ‬
‫اﻟﻨﺎر‪،‬‬ ‫اﳌﺎء ﱠ َ‬ ‫ﻳﻄﻔﺊ َ ُ‬ ‫ﻛﲈ ُ ْ ُ‬ ‫اﳋﻄﻴﺌﺔ َ َ‬ ‫واﻟﺼﺪﻗﺔ ُ ْ ُ‬ ‫ﺟﻨﺔ‪ َ ،‬ﱠ‬ ‫ُ ﱠٌ‬
‫ِ‬
‫ﺗﺘﺠﺎﰱ‬ ‫ﺛﻢ َ َﺗﻼ‪َ َ َ َ  :‬‬ ‫اﻟﻠﻴﻞ‪ ُ ،‬ﱠ‬ ‫ﺟﻮف ﱠ ْ ِ‬ ‫اﻟﺮﺟﻞ ِﰲ َ ْ‬ ‫وﺻﻼة ﱠ ُ ِ‬ ‫َ َ َ ُ‬
‫ﻠﻮن ‪،‬‬ ‫ﻳﻌﻤـ ُ َ‬ ‫ﺑﻠﻎ‪َ ْ َ  :‬‬ ‫ﺣﺘﻰ َ َ َ‬ ‫اﳌﻀﺎﺟ ِﻊ ‪ َ ‬ﱠ‬ ‫ﻋﻦ َ َ ِ‬ ‫ﺟﻨﻮﲠﻢ َ ِ‬ ‫ُ ُ ُُ ْ‬
‫وذروةِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑﺮأس ْ َ ْ ِ‬ ‫أﺧﱪك ِ َ ْ ِ‬ ‫َ ُ‬
‫وﻋﻤﻮده َ ُ ْ َ‬ ‫اﻷﻣﺮ َ َ ُ‬ ‫ﺛﻢ َﻗـَﺎل‪َ )) :‬أﻻ ْ ِ ُ‬ ‫ُﱠ‬
‫رأس ْ َ ْ ِ‬ ‫َ ِِ‬
‫اﻷﻣﺮ‬ ‫ﻗﺎل‪ُ ْ َ :‬‬ ‫رﺳﻮل اﷲِ‪َ َ .‬‬ ‫ﻗﻠﺖ‪َ َ :‬ﺑﲆ َﻳﺎ َ ُ َ‬ ‫ﺳﻨﺎﻣﻪ؟(( ُ ْ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﺳﻨﺎﻣﻪ ِْ َ ُ‬
‫اﳉﻬﺎد‪،‬‬ ‫وذروة َ َ‬ ‫اﻟﺼﻼة‪ُ َ ْ ُ َ ،‬‬ ‫وﻋﻤﻮده ﱠ َ ُ‬ ‫اﻹﺳﻼم‪ُ ُ ُ َ َ ،‬‬ ‫ِْ ْ َ ُ‬
‫ذﻟﻚ ُ ﱢ ِ‬ ‫ﺑﻤﻼك َ ِ َ‬ ‫أﺧﱪك ِ َ ِ‬
‫ﻘﻠُﺖ‪ََ :‬ﺑﲆ‬ ‫ﻛﻠﻪ؟ (( ﻓ ُ ْ‬ ‫ﻗﺎل‪َ َ :‬أﻻ ُ ْ ِ ُ َ‬ ‫ﺛﻢ َ َ‬ ‫ُﱠ‬
‫ﻓﺄﺧﺬ ِ ِ ِ ِ‬
‫ﻋﻠﻴﻚ‬ ‫ﻛﻒ َ َ ْ‬ ‫وﻗﺎل‪ ُ )) :‬ﱠ‬ ‫ﺑﻠﺴﺎﻧﻪ َ َ َ‬ ‫رﺳﻮل اﷲ ‪َ َ َ َ َ ،‬‬ ‫َﻳﺎ َ ُ َ‬
‫ﻤﺆاﺧﺬون ِ َﺑﲈ َ َ َ ﱠ ُ‬
‫ﻧﺘﻜﻠﻢ‬ ‫وإﻧﺎ َﻟـ ُ َ َ ُ َ‬ ‫ﻧﺒﻲ اﷲِ َ ِ ﱠ‬ ‫ﻗﻠﺖ‪َ :‬ﻳﺎ َ ِ ﱠ‬ ‫ﻫﺬا ((‪ُ ْ ُ .‬‬ ‫َ َ‬
‫ﻋﲆ‬ ‫اﻟﻨﺎس َ َ‬ ‫ﻳﻜﺐ ﱠ َ‬ ‫وﻫﻞ َ ُ ﱡ‬ ‫أﻣﻚ َ َ ْ‬ ‫ﺛﻜﻠﺘﻚ ُ ﱡ َ‬ ‫ﻓﻘﺎل‪َ ْ َ ِ َ )) :‬‬ ‫ِ ِﺑﻪ؟ َ َ َ‬
‫ﺎﺧﺮﻫﻢ‪ -‬ﱠإﻻ َ َ ِ ُ‬
‫ﺣﺼﺎﺋﺪ‬ ‫ِ ِ‬
‫ﻋﲆ َﻣﻨَ ِ ْ‬ ‫ﻗﺎل َ َ‬ ‫وﺟﻮﻫﻬﻢ ‪ْ َ -‬أو َ َ‬
‫ُ ُ ِ ْ‬
‫ِ‬
‫ِ ِ‬
‫َْ َ ِ ْ‬
‫أﻟﺴﻨﺘﻬﻢ؟ (( ‪.‬‬
‫ﺣﺪﻳﺚ ﺣﺴﻦ ِ‬ ‫ِ‬ ‫ِِ‬
‫اﻟﱰﻣﺬي ‪) ،‬رﻗﻢ ‪َ َ َ ، (٢٦١٦:‬‬
‫ﺻﺤﻴﺢ ‪.‬‬
‫ٌ‬ ‫وﻗﺎل‪َ ٌ َ َ ٌ َ :‬‬ ‫رواه ﱢ ْ ﱡ‬
‫َ َ ُ‬
‫‪٦٢‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﻼﺛﻮﻥ‬
‫ﻋﻦ‬
‫ﻧﺎﺷﺐ ‪ْ َ ، ‬‬ ‫ﺟﺮﺛﻮم ﺑﻦ َ ِ ٍ‬ ‫اﳋﺸﻨﻲ ُ ْ ُ ِ‬ ‫ِ‬
‫ﺛﻌﻠﺒﺔ ْ ُ َ ﱢ‬‫ﻋﻦ َ ِأﰊ َ ْ َ َ َ‬ ‫َ ْ‬
‫ﻓﺮض‬‫ﺗﻌﺎﱃ ـ َ َ َ‬‫إن اﷲَ ـ َ َ َ‬ ‫رﺳﻮل اﷲِ ـ ﷺ ـ َﻗﺎل‪ )):‬ﱠ‬ ‫ِ‬
‫َ ُ‬
‫ِ‬
‫ﺣﺪودا َ َﻓﻼ َ ْ َ ُ َ‬
‫ﺗﻌﺘﺪوﻫﺎ ‪،‬‬ ‫وﺣﺪ ُ ُ ً‬ ‫ﻓﺮاﺋﺾ َ َﻓﻼ ُ َ ﱢ ُ َ‬
‫ﺗﻀﻴﻌﻮﻫﺎ‪ َ َ ،‬ﱠ‬ ‫ََ َ‬
‫ﻋﻦ َ ْ َ َ‬
‫أﺷﻴﺎء‬ ‫وﺳﻜﺖ َ ْ‬ ‫ﻓﻼ َ ْ َ ِ ُ َ‬
‫ﺗﻨﺘﻬﻜﻮﻫﺎ ‪َ َ َ َ ،‬‬ ‫وﺣﺮم َ ْ َ َ‬
‫أﺷﻴﺎء ‪َ َ ،‬‬ ‫َ َﱠَ‬
‫ٍ‬
‫ﻧﺴﻴﺎن ‪َ َ ،‬ﻓﻼ َ ْ َ ُ‬ ‫ِ‬
‫ﻋﻨﻬﺎ ((‪.‬‬
‫ﺗﺒﺤﺜﻮا َ ْ َ‬ ‫ﻏﲑ ْ َ‬ ‫رﲪﺔ َ ُ ْ‬
‫ﻟﻜﻢ َ ْ َ‬ ‫َ ًَْ‬
‫ِ‬ ‫َ ِ ٌ‬
‫وﻏﲑه ‪.‬‬ ‫رواه ﱠ َ ُ ْ ّ‬
‫اﻟﺪارﻗﻄﻨﻲ ﰲ ﺳﻨﻨﻪ‪ُ ُ ْ َ َ ، ( ١٨٤/٤ ) :‬‬ ‫ﺣﺴﻦ‪ُ َ َ ،‬‬
‫ﺣﺪﻳﺚ َ َ ٌ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫ِِ‬ ‫ﺑﻦ ٍ‬
‫ﻗﺎل‪:‬‬ ‫اﻟﺴﺎﻋﺪي ـ ‪ ‬ـ َ َ‬‫ﱢ‬ ‫ﺳﻌﺪ ﱠ‬ ‫ﺳﻬﻞ ْ ِ َ ْ‬ ‫ﻋﻦ َ ِأﰊ ْ َ ﱠ ِ‬
‫اﻟﻌﺒﺎس َ ْ ِ‬ ‫َ ْ‬
‫ِ‬ ‫رﺳﻮل اﷲِ‪ ُ ،‬ﱠ‬‫ﻓﻘﺎل‪َ :‬ﻳﺎ َ ُ َ‬‫ﱠﺒﻲ ﷺ ‪َ َ َ ،‬‬ ‫ِ‬ ‫ﺟﺎء َ ُ ٌ‬
‫دﻟﻨﻲ‬ ‫رﺟﻞ َإﱃ اﻟﻨ ﱢ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﱠﺎس ؛‬ ‫وأﺣﺒﻨﻲ اﻟﻨ ُ‬ ‫ﷲ َََ ﱠ‬‫أﺣﺒﻨﻲ ا ُ‬ ‫ﻋﻤﻠﺘﻪ َ َ ﱠ‬
‫إذا َ ْ ُ ُ‬ ‫ﻋﻤﻞ َ‬‫ﻋﲆ َ َ ٍ‬ ‫ََ‬
‫ﻓﻴﲈ ِ ْ َ‬
‫ﻋﻨﺪ‬ ‫ﳛﺒﻚ اﷲُ‪ِ ْ ْ ،‬‬
‫وازﻫﺪ َ‬ ‫َ َ‬
‫ازﻫﺪ ِﰲ ﱡ ْ ِ‬
‫اﻟﺪﻧﻴﺎ ُ ﱡ‬
‫َ‬ ‫ﻓﻘﺎل‪ْ َ ْ )) :‬‬ ‫ََ َ‬
‫ِ‬ ‫ﱠ ِ‬
‫ﻣﺎﺟﻪ ‪،‬‬
‫اﺑﻦ َ َ ْ‬ ‫اﻟﻨﺎس (( ‪ .‬ﺣﺪﻳﺚ ﺣﺴﻦ‪ُ َ َ ،‬‬
‫رواه ْ ُ‬ ‫ﳛﺒﻚ ﱠ ُ‬ ‫اﻟﻨﺎس ُ ﱡ‬
‫ﺑﺄﺳﺎﻧﻴﺪ َ ٍ‬
‫ِ‬
‫وﻏﲑه ِ َ َ َ َ َ‬
‫ﺣﺴﻨﺔ ‪.‬‬ ‫)رﻗﻢ‪ُ ُ ْ َ َ ، (٤١٠٢:‬‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٦٣‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫ﻣﺎﻟﻚ ِ ِ ٍ‬ ‫ﺑﻦ ِ ِ‬ ‫ِ‬ ‫ِ ٍ‬
‫ﺑﻦ ﺳﻨَﺎن ْ ُ ْ ِ ﱢ‬
‫اﳋﺪري‬ ‫ْ‬ ‫ﺳﻌﺪ ْ ِ َ‬ ‫ﻋﻦ َ ِأﰊ َﺳﻌﻴﺪ َ ْ‬‫َ ْ‬
‫وﻻ‬‫ﴐر َ َ‬
‫ﻗﺎل‪َ )) :‬ﻻ َ َ َ‬‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ -‬‬ ‫‪ َ ،‬ﱠ‬
‫أن َ ُ َ‬
‫ﴐار (( ‪ٌ ِ َ .‬‬
‫ِ‬
‫ﻣﺎﺟﻪ ‪) ،‬راﺟﻊ رﻗﻢ‪، (٢٣٤١ :‬‬
‫اﺑﻦ َ َ ْ‬
‫رواه ْ ُ‬
‫ﺣﺴﻦ ‪ُ َ َ ،‬‬
‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫َ َ‬
‫ورواه َ ِ ٌ‬
‫ﻣﺎﻟﻚ‪:‬‬ ‫ﻣﺴﻨﺪا‪ُ َ َ َ .‬‬ ‫واﻟﺪارﻗﻄﻨﻲ ‪) ،‬رﻗﻢ‪َ ُ ُ ْ َ َ ، (٢٢٨/٤ :‬‬
‫وﻏﲑﳘﺎ ُ ْ َ ً‬ ‫ِ‬
‫َ ﱠ َُ ْ ّ‬
‫ِ‬ ‫)‪ِ ( ٧٤٦/٢‬ﰲ‪ َ ُ :‬ﱠ‬
‫ﻋﻦ ﱠ ِ ﱢ‬
‫اﻟﻨﺒﻲ ـ ﷺ ـ‬ ‫ﻋﻦ َ ِأﺑﻴﻪ َ ْ‬
‫ﳛﻴﻰ َ ْ‬ ‫ﻋﻤﺮو ْ ِ‬
‫ﺑﻦ َ ْ َ‬ ‫اﳌﻮﻃﺈِ َ ْ‬
‫ﻋﻦ َ ْ ِ‬
‫ِ ٍ‬ ‫ﻣﺮﺳﻼ‪َ َ ْ َ َ ،‬‬
‫ﺑﻌﻀﺎ‪.‬‬
‫ﺑﻌﻀﻬﺎ َ ْ ً‬ ‫ﻃﺮق ُ َ ﱢ‬
‫ﻳﻘﻮي َ ْ ُ َ‬ ‫ﻓﺄﺳﻘﻂ َ َأﺑﺎ َﺳﻌﻴﺪ‪ُ َ َ ،‬‬
‫وﻟﻪ ُ ُ ٌ‬ ‫ُْ َ ً‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪-‬‬ ‫أن َ ُ َ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ‬ ‫ٍ ِ‬
‫ﻋﺒﺎس َ َ‬
‫ﻋﻦ ْ ِ‬
‫اﺑﻦ َ ﱠ‬ ‫َ ْ‬
‫ﻻدﻋﻰ ِ َ ٌ‬
‫رﺟﺎل‬ ‫اﻟﻨﺎس ِ َ ْ َ ُ ْ‬
‫ﺑﺪﻋﻮاﻫﻢ َ ﱠ َ‬ ‫ﻳﻌﻄﻰ ﱠ ُ‬ ‫ﻟﻮ ُ ْ َ‬‫َﻗَﺎل‪ْ َ )) :‬‬
‫ﻋﲆ ُ ﱠ ِ‬ ‫ِ‬ ‫أﻣﻮال َ ٍ ِ‬
‫اﳌﺪﻋﻲ‪،‬‬ ‫اﻟﺒﻴﻨﺔ َ َ‬
‫ﻟﻜﻦ ْ َ ﱢ َ َ‬‫ودﻣﺎءﻫﻢ‪ َ ،‬ﱠ‬ ‫ﻗﻮم َ َ َ ُ ْ‬ ‫َْ َ َ ْ‬
‫ِ‬
‫رواه ْ َ ْ َ ّ‬
‫اﻟﺒﻴﻬﻘﻲ ﰲ‬ ‫ﺣﺴﻦ‪ُ َ َ ،‬‬
‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫أﻧﻜﺮ (( ‪ٌ ِ َ .‬‬ ‫ﻣﻦ َ ْ َ َ‬
‫ﻋﲆ َ ْ‬ ‫َ َْ ِ َ‬
‫واﻟﻴﻤﲔ َ َ‬
‫ﻌﻀﻪ ِﰲ ﱠ ِ َ ْ ِ‬
‫اﻟﺼﺤﻴﺤﲔ ‪.‬‬ ‫وﺑ ْ ُ ُ‬ ‫وﻏﲑه َ َ َ‬
‫ﻫﻜﺬا‪َ َ ،‬‬ ‫اﻟﺴَﻨﻦ‪ُ ُ ْ َ َ ، (٢٥٢/١٠) :‬‬
‫ُ‬
‫‪٦٤‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫رﺳﻮل اﷲِ‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ﻗﺎل َ ِ ْ ُ‬ ‫اﳋﺪري ـ ‪ ‬ـ َ َ‬ ‫ِ ٍ‬
‫ﻋﻦ َ ِأﰊ َﺳﻌﻴﺪ ْ ُ ْ ِ ّ‬
‫َ ْ‬
‫ﺑﻴﺪه‪ِ،‬‬
‫ﻓﻠﻴﻐﲑه ِ ِ‬ ‫ِ‬ ‫ﻣﻦ َ َ‬
‫ﻣﻨﻜﺮا َ ْ ُ َ ﱢ ْ ُ َ‬
‫ﻣﻨﻜﻢ ُ ْ َ ً‬
‫رأى ْ ُ ْ‬ ‫‪-‬ﷺ ‪ُ ُ َ -‬‬
‫ﻳﻘﻮل‪ْ َ )) :‬‬
‫ﺒﻘﻠﺒﻪ‪َ ِ َ َ ،‬‬
‫وذﻟﻚ‬ ‫ﻳﺴﺘﻄﻊ َﻓ ِ َ ْ ِ ِ‬
‫ِ‬
‫ﻓﺈن َﱂ ْ َ ْ َ ْ‬
‫ﻳﺴﺘﻄﻊ َ ِ ِ ِ ِ‬
‫ﻓﺒﻠﺴﺎﻧﻪ‪ْ ِ َ ،‬‬ ‫ِ‬
‫ﻓﺈن َﱂ ْ َ ْ َ ْ َ‬ ‫َِْ‬
‫ِ‬ ‫أﺿﻌﻒ ْ ِ ِ‬ ‫َ‬
‫ﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٤٩:‬‬ ‫رواه ُ ْ ٌ‬‫اﻹﻳﲈن (( ‪ُ َ َ .‬‬‫ْ َ ُ َ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫رﺳﻮل اﷲِ ﷺ ‪َ )) :‬ﻻ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ َ‬ ‫ﻋﻦ َ ِأﰊ ُ َ َ َ‬ ‫َ ْ‬
‫وﻻ‬‫ﺗﺒﺎﻏﻀﻮا‪َ َ ،‬‬ ‫وﻻ َ َ َ ُ‬ ‫ﺗﻨﺎﺟﺸﻮا‪َ َ ،‬‬ ‫وﻻ َ َ َ ُ‬ ‫ﲢﺎﺳﺪوا‪َ َ ،‬‬ ‫ََ َ ُ‬
‫وﻛﻮﻧﻮا‬ ‫ﺑﻌﺾ‪ُ ُ َ ،‬‬ ‫ﻋﲆ َ ْﺑﻴ ِﻊ َ ْ ٍ‬ ‫ﻜﻢ َ َ‬ ‫ﺑﻌﻀ ُ ْ‬ ‫ﻳﺒﻊ َ ْ ُ‬ ‫وﻻ َ ِ ْ‬ ‫ﺗﺪاﺑﺮوا‪َ َ ،‬‬‫ََ َُ‬
‫ﻳﻈﻠﻤﻪ‪َ َ ،‬‬ ‫ِ‬ ‫ِ‬ ‫اﳌﺴﻠﻢ َ ُ‬ ‫ِ‬ ‫ِ‬
‫وﻻ‬ ‫اﳌﺴﻠﻢ‪َ ،‬ﻻ َ ْ ُ ُ‬ ‫أﺧﻮ ُ ْ ِ‬ ‫إﺧﻮاﻧﺎ‪ُ ْ ُ ،‬‬ ‫ﻋﺒﺎد اﷲِ ْ َ ً‬ ‫َ َ‬
‫ِ‬ ‫ﻳﻜﺬﺑﻪ‪َ َ ،‬‬ ‫ِ‬ ‫ﳜﺬﻟﻪ‪َ َ ،‬‬
‫ﻫﺎﻫﻨﺎ‪،‬‬
‫اﻟﺘﻘﻮى َ ُ َ‬ ‫ﳛﻘﺮه‪ ،‬ﱠ ْ َ‬ ‫وﻻ َ ْ ُ ُ‬ ‫وﻻ َ ْ ُ ُ‬ ‫َُْ ُُ‬
‫ﻣﻦ‬ ‫ِ‬ ‫ﺑﺤﺴﺐ ْ ِ ٍ‬ ‫ﻣﺮات‪ِ ْ َ ِ ،‬‬ ‫ٍ‬ ‫ﺻﺪره َ َ َ‬ ‫ِ‬ ‫وﻳﺸﲑ َإﱃ َ ْ ِ‬ ‫ِ‬
‫اﻣﺮئ ْ‬ ‫ﺛﻼث َ ﱠ‬ ‫َُ ُ‬
‫ﻋﲆ ُ ْ ِ ِ‬
‫اﳌﺴﻠﻢ‬ ‫ﻛﻞ ُ ْ ِ ِ‬
‫اﳌﺴﻠﻢ َ َ‬ ‫اﳌﺴﻠﻢ‪ ُ ،‬ﱡ‬ ‫ِ‬
‫أﺧﺎه ُ ْ َ‬ ‫ﳛﻘﺮ َ َ ُ‬
‫ِ‬
‫اﻟﴩ َأ ْن َ ْ َ‬ ‫ﱠﱢ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٢٥٦٤:‬‬ ‫ِ‬
‫وﻋﺮﺿﻪ ((‪ُ َ َ .‬‬
‫رواه ُ ْ ٌ‬ ‫وﻣﺎﻟﻪ‪ُ ُ ْ َ ،‬‬ ‫دﻣﻪ‪ُ ُ َ َ ،‬‬ ‫ﺣﺮام‪ُ ُ َ :‬‬
‫َ َ ٌ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٦٥‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫ﻧﻔﺲ‬ ‫ﻣﻦ َ ﱠ َ‬ ‫ﻗﺎل‪ْ َ )) :‬‬ ‫ﱠﺒﻲ ـ ﷺ ـ َ َ‬ ‫ﻋﻦ اﻟﻨ ِ ﱢ‬ ‫ﻫﺮﻳﺮة ‪ْ َ ، ‬‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬ ‫َ ْ‬
‫ﻋﻨﻪ ُ ْ َ ً‬ ‫ﻣﻦ ُ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻋﻦ ُ ْ ٍ‬
‫ﻛﺮﺑﺔ‬ ‫ﻧﻔﺲ اﷲُ َ ْ ُ‬ ‫اﻟﺪﻧﻴﺎ َ ﱠ َ‬ ‫ﻛﺮب ﱡ ْ َ‬ ‫ﻛﺮﺑ ًﺔ ْ‬ ‫ﻣﺆﻣﻦ ُ ْ َ‬ ‫َ ْ‬
‫ِ‬
‫ﻋﲆ ُ ْ ٍ‬ ‫ﻳﴪ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﻦ ُ َ ِ‬ ‫ِ‬
‫ﻳﴪ اﷲُ‬ ‫ﻣﻌﴪ‪ َ ،‬ﱠ َ‬ ‫وﻣﻦ َ ﱠ َ‬ ‫اﻟﻘﻴﺎﻣﺔ‪ْ َ َ ،‬‬ ‫ﻳﻮم ْ َ َ‬ ‫ﻛﺮب َ ْ ِ‬ ‫ْ‬
‫ﺳﱰه اﷲُ ِﰲ‬ ‫ﺳﱰ ِ‬ ‫اﻟﺪﻧﻴﺎ و ْ ِ ِ‬ ‫َ ِ‬
‫ﻣﺴﻠـ ًﲈ َ َ َ ُ‬ ‫وﻣﻦ َ َ َ ُ ْ‬ ‫اﻵﺧﺮة‪ْ َ َ ،‬‬ ‫َ‬ ‫ﻋﻠﻴﻪ ِﰲ ﱡ ْ َ َ‬ ‫َ ْ‬
‫اﻟﻌﺒﺪ ِﰲ‬ ‫ِ‬ ‫واﻵﺧﺮة ‪َ ،‬واﷲُ ِﰲ َﻋ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻛﺎن ْ َ ْ ُ‬ ‫اﻟﻌﺒﺪ َﻣﺎ َ َ‬ ‫ﻮن ْ َ ْ‬ ‫اﻟﺪﻧﻴﺎ َ ْ َ‬ ‫ﱡَْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َْ ِ‬
‫ﺳﻬﻞ‬‫ﻋﻠﲈ َ ﱠ َ‬ ‫ﻳﻠﺘﻤﺲ ﻓﻴﻪ ْ ً‬ ‫ﻃﺮﻳﻘﺎ َ ْ َ ُ‬ ‫ﺳﻠﻚ َ ِ ً‬ ‫وﻣﻦ َ َ َ‬ ‫ﻋﻮن َأﺧﻴﻪ‪ْ َ َ ،‬‬
‫ٍ ِ‬ ‫ﻃﺮﻳﻘﺎ َإﱃ َ ﱠ ِ‬ ‫اﷲُ َ ُﻟﻪ ِ ِﺑﻪ َ ِ ً‬
‫ﻣﻦ‬‫ﻗﻮم ِﰲ َ ْﺑﻴﺖ ْ‬ ‫اﺟﺘﻤﻊ َ ْ ٌ‬‫وﻣﺎ ْ َ َ َ‬ ‫اﳉﻨﺔ‪َ َ ،‬‬
‫ﻬﻢ؛‬ ‫َ ِ‬ ‫ﺑﻴﻮت اﷲِ ْ ُ َ ِ‬ ‫ِ‬
‫ﺑﻴﻨ ُ ْ‬ ‫ﻓﻴﲈ َ ْ َ‬ ‫وﻳﺘﺪارﺳﻮﻧﻪ َ‬‫ﻛﺘﺎب اﷲِ‪ُ ُ َ َ َ َ َ ،‬‬ ‫ﻳﺘﻠﻮن َ َ‬ ‫َ‬ ‫ُُ‬
‫ِ‬ ‫ِ‬
‫وﻏﺸﻴﺘﻬﻢ ﱠ ْ َ ُ‬
‫اﻟﺮﲪﺔ‪،‬‬ ‫اﻟﺴﻜﻴﻨﺔ‪ُ ُ ْ َ َ َ ،‬‬ ‫ﻋﻠﻴﻬﻢ ﱠ َ ُ‬ ‫ﻧﺰﻟﺖ َ َ ْ ِ ُ‬ ‫ﱠإﻻ َ َ َ ْ‬
‫ﻋﻨﺪه‪ ،‬وﻣﻦ َ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻋﻤﻠﻪ َﱂ ْ ُ ْ ِ ْ‬
‫ﻳﴪع‬ ‫أﺑﻄﺄَ ِﺑﻪ َ َ ُ ُ‬ ‫ﻓﻴﻤﻦ ْ َ ُ َ َ ْ َ‬ ‫وذﻛﺮﻫﻢ اﷲُ َ ْ‬ ‫َ َ ََ ُ ُ‬
‫ِ‬
‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪ ( ٢٦٩٩:‬ﲠﺬا اﻟﻠﻔﻆ ‪.‬‬ ‫ِ‬
‫رواه ُ ْ ٌ‬ ‫ﻧﺴﺒﻪ ((‪ُ َ َ .‬‬ ‫ِﺑﻪ َ َ ُ ُ‬
‫‪٦٦‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫رﺳﻮل اﷲِ ـ ﷺ ـ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ﻋﻦ ْ ِ‬
‫ﻋﻦ َ ُ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪ْ َ ،‬‬ ‫ﻋﺒﺎس َ َ‬ ‫اﺑﻦ َ ﱠ‬ ‫َ ْ‬
‫إن اﷲَ‬ ‫ﻗﺎل‪ )) :‬ﱠ‬ ‫وﺗﻌﺎﱃ‪َ َ ،‬‬ ‫ﺗﺒﺎرك َ َ َ َ‬ ‫رﺑﻪ َ َ َ َ‬ ‫ﻳﺮوﻳﻪ َﻋﻦ ِ‬ ‫ِﻓﻴﲈ ِ ِ‬
‫ْ َﱢ‬ ‫َ َْ‬
‫ِ‬
‫ﺑﲔ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ﻛﺘﺐ َ َ َ‬
‫ذﻟﻚ ‪ْ َ َ ،‬‬
‫ﻓﻤﻦ‬ ‫ﺛﻢ َ ﱠ َ‬ ‫واﻟﺴﻴـ َﺌﺎت ‪ ُ ،‬ﱠ‬ ‫اﳊﺴﻨﺎت َ ﱠ ﱢ‬ ‫ََ َ‬
‫ﻋﻨﺪه َ َ َ ً‬ ‫ِ‬ ‫ﻓﻠﻢ َ ْ َ ْ َ‬ ‫ٍ‬ ‫ﻫﻢ ِ َ َ َ‬
‫ﺣﺴﻨﺔ‬ ‫ﻛﺘﺒﻬﺎ اﷲُ ْ َ ُ‬ ‫ﻳﻌﻤﻠﻬﺎ َ َ َ َ‬ ‫ﺑﺤﺴﻨﺔ َ َ ْ‬ ‫َ ﱠ‬
‫ِ‬ ‫ﻫﻢ ِ َﲠﺎ َ َ ِ َ َ‬ ‫َ ًَِ‬
‫ﻛﺎﻣﻠﺔ‪ْ ِ َ ،‬‬
‫ﻋﴩ‬ ‫ﻋﻨﺪه َ ْ َ‬
‫ﻛﺘﺒﻬﺎ اﷲُ ْ َ ُ‬ ‫ﻓﻌﻤﻠﻬﺎ َ َ َ َ‬ ‫وإن َ ﱠ‬
‫أﺿﻌﺎف َ ِ ٍ‬
‫ﻛﺜﲑة‪،‬‬ ‫ﺿﻌﻒ َإﱃ َ ْ ٍ‬ ‫ﺳﺒﻌﲈﺋﺔ ِ ٍ‬ ‫ﺣﺴﻨﺎت ‪َ ،‬إﱃ ِ ِ َ ِ‬ ‫َ ٍ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ ْ‬ ‫َ َ‬
‫ﻋﻨﺪه َ َ َ ً‬ ‫ِ‬ ‫ﻓﻠﻢ َ ْ َ ْ َ‬ ‫ٍ‬ ‫ﻫﻢ ِ َ ﱢ َ‬ ‫َِْ‬
‫ﺣﺴﻨﺔ‬ ‫ﻛﺘﺒﻬﺎ اﷲُ ْ َ ُ‬ ‫ﻳﻌﻤﻠﻬﺎ َ َ َ َ‬ ‫ﺑﺴﻴﺌﺔ َ َ ْ‬ ‫وإن َ ﱠ‬
‫ﻛﺘﺒﻬﺎ اﷲُ َﺳﻴﱢـ ًَﺌﺔ‬ ‫ﻓﻌﻤﻠﻬﺎ َ َ َ َ‬ ‫ﻫﻢ ِ َﲠﺎ َ َ ِ َ َ‬ ‫وإن َ ﱠ‬ ‫ﻛﺎﻣﻠﺔ‪ْ ِ َ ،‬‬ ‫َ ًَِ‬
‫َ ِ ًَ‬
‫واﺣﺪة‪.((.‬‬
‫ِ‬
‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪ ، ( ١٣١:‬ﰲ‬ ‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ٌ ْ ُ َ ، ( ٦٤٩١:‬‬ ‫َ َ ُ‬
‫ِ‬ ‫ِ‬
‫ﻴﺤﻴﻬﲈ َﲠﺬه ُ‬
‫اﳊُﺮوف ‪.‬‬ ‫ِ‬
‫َﺻﺤ َ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٦٧‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫إن‬
‫رﺳﻮل اﷲِ ﷺ ‪ )) :‬ﱠ‬ ‫ﻗﺎل َ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ َ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ‬ ‫َ ْ‬
‫ِ‬ ‫ﺗﻌﺎﱃ ـ َ َ‬
‫ﻓﻘﺪ َ ْ ُ‬
‫آذﻧﺘﻪ‬ ‫ﻋﺎدى ِﱄ َوﻟﻴﺎ َ ْ‬ ‫ﻣﻦ َ َ‬ ‫ﻗﺎل‪ْ َ :‬‬ ‫اﷲَ ـ َ َ َ‬
‫ﺑﴚء َأﺣﺐ َإﱄ ﱠﳑﺎِ‬ ‫ﻋﺒﺪي ِ َ ٍ‬ ‫ﺗﻘﺮب َإﱄ ِ‬ ‫ِ َْ ِ‬
‫ْ َ ﱠ ﱠ‬ ‫وﻣﺎ َ َ ﱠ َ ﱠ َ ْ‬ ‫ﺑﺎﳊﺮب‪َ َ ،‬‬
‫إﱄ ِ ﱠ َ ِ ِ‬
‫ﺑﺎﻟﻨﻮاﻓﻞ‬ ‫ﻳﺘﻘﺮب َ ﱠ‬
‫ﻋﺒﺪي َ َ َ ﱠ ُ‬
‫ﻳﺰال ِ‬
‫وﻻ َ َ ُ َ ْ‬ ‫ﻋﻠﻴﻪ‪َ َ ،‬‬ ‫اﻓﱰﺿﺘﻪ َ ِ‬
‫ََْ ْ ُُ َ ْ‬
‫ِ‬ ‫ﱠ ِ‬
‫ﺳﻤﻌﻪ ﱠاﻟﺬي َ ْ َ ُ‬
‫ﻳﺴﻤﻊ‬ ‫ﻛﻨﺖ َ ْ َ ُ‬ ‫أﺣﺒﺒﺘُ ُﻪ ُ ْ‬ ‫ﻓﺈذا َ ْ َ ْ‬‫أﺣﺒﻪ‪َ ِ َ ،‬‬ ‫ﺣﺘﻰ ُ ﱠ ُ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ﻳﺒﻄﺶ َﲠﺎ‪،‬‬ ‫وﻳﺪه ﱠاﻟﺘﻲ َ ْ ُ‬ ‫ﻳﺒﴫ ﺑﻪ‪ُ َ َ َ ،‬‬ ‫وﺑﴫه ﱠاﻟﺬي ُ ْ ُ‬ ‫ِﺑﻪ‪ُ َ َ َ َ ،‬‬
‫ِ‬ ‫ِ‬ ‫وﻟﺌﻦ َ َ ِ‬ ‫ِ‬ ‫اﻟﺘﻲ ِ‬ ‫ِ َ ِ‬
‫وﻟﺌﻦ‬ ‫ﺳﺄﻟﻨﻲ َ ُ ْ َ ﱠ ُ‬
‫ﻷﻋﻄﻴﻨﻪ‪ْ َ َ ،‬‬ ‫ﻳﻤﴚ ِ َﲠﺎ‪َ ْ َ َ ،‬‬ ‫ورﺟﻠﻪ ﱠ َ ْ‬ ‫َ ْ ُ‬
‫ِ‬ ‫ُ‬ ‫َ‬ ‫ِ‬
‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪.( ٦٥٠٢:‬‬ ‫ِ‬
‫رواه ْ ُ َ ﱡ‬ ‫َﱠُ‬
‫ﻷﻋﻴﺬﻧﻪ ((‪ُ َ َ .‬‬ ‫ْ ََ َ‬
‫اﺳﺘﻌﺎذﲏ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ‬


‫رﺳﻮل اﷲِ ـ ﷺ ـ‬ ‫أن َ ُ َ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ‬ ‫ٍ ِ‬
‫ﻋﺒﺎس َ َ‬
‫ﻋﻦ ْ ِ‬
‫اﺑﻦ َ ﱠ‬ ‫َ ْ‬
‫َ‬ ‫ِ‬
‫ﻋﻦ ﱠأﻣﺘﻲ َ َ‬‫ُ‬ ‫إن اﷲَ َ َ َ َ‬ ‫َ َ‬
‫وﻣﺎ‬‫واﻟﻨﺴﻴﺎن َ َ‬
‫اﳋﻄﺄ َ ﱢ ْ َ َ‬ ‫ﲡﺎوز ِﱄ َ ْ‬ ‫ﻗﺎل‪ )) :‬ﱠ‬
‫ِ‬
‫ﻣﺎﺟَﺔ‪،‬‬
‫اﺑﻦ َ َ‬
‫رواه ْ ُ‬
‫ﺣﺴﻦ‪ُ َ َ ،‬‬‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫ﻋﻠﻴﻪ ((‪ٌ ِ َ .‬‬ ‫ْ ُ ِْ ُ‬
‫اﺳﺘﻜﺮﻫﻮا َ َ ْ‬
‫ِ‬
‫ﻟﺴَﻨِﻦ‪َ ُ ُ ْ َ َ ، (٣٥٦/٧ ) :‬‬
‫وﻏﲑﳘﺎ ‪.‬‬ ‫)رﻗﻢ‪ َ ْ َ ْ َ ، (٢٠٤٥:‬ﱡ‬
‫واﻟﺒﻴﻬﻘﻲ ﰲ ا ُ‬
‫‪٦٨‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻷﺭﺑﻌﻮﻥ‬
‫رﺳﻮل اﷲِ‬ ‫ﻗﺎل‪َ َ َ :‬‬
‫أﺧﺬ َ ُ ُ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ـ َ َ‬
‫ﻋﻤﺮ ـ َ َ‬
‫ِ‬
‫ﻋﻦ ْاﺑﻦ ُ َ َ‬
‫َ ْ‬
‫اﻟﺪﻧﻴﺎ َ َ‬ ‫ِ‬
‫ﻛﺄﻧـﱠﻚ‬ ‫ﻛﻦ ِﰲ ﱡ ْ َ‬ ‫وﻗﺎل‪ْ ُ )) :‬‬ ‫ْﻜﺒﻲ ‪َ َ َ ،‬‬ ‫ﺑﻤﻨ ِ‬ ‫ـ‪.‬ﷺ ـ ِ َ‬
‫ﺳﺒﻴﻞ ((‪.‬‬ ‫ﻏﺮﻳﺐ ‪ْ َ ،‬أو َ ِ ُ‬
‫ﻋﺎﺑﺮ َ ِ ٍ‬ ‫َِ ٌ‬
‫ﻓﻼ‬ ‫إذا َ ْ َ ْ َ‬
‫أﻣﺴﻴﺖ َ َ‬ ‫ﻳﻘﻮل‪َ ) :‬‬
‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ـ َ ُ ُ‬
‫ﻋﻤﺮ ـ َ َ‬
‫ِ‬ ‫َ َ َ‬
‫وﻛﺎن ا ْ ُ‬
‫ﺑﻦ ُ َ َ‬
‫ْﺘﻈﺮ َ َ َ‬
‫اﳌﺴﺎء‪،‬‬ ‫ﻓﻼ َﺗﻨ َ ِ ِ‬ ‫اﻟﺼﺒﺎح‪َ ،‬وإِ َذا َ ْ َ ْ َ‬
‫أﺻﺒﺤﺖ َ َ‬ ‫ْﺘﻈﺮ ﱠ َ َ‬ ‫َﺗﻨ َ ِ ِ‬
‫ﺣﻴﺎﺗﻚ َِ ِ‬ ‫وﻣﻦ ِ‬ ‫ِ‬ ‫ﺻﺤﺘﻚ َِ ِ‬‫وﺧﺬ ِ ِ ِ‬
‫ﳌﻮﺗﻚ (‪.‬‬ ‫ْ‬ ‫ﳌﺮﺿﻚ‪َ َ ْ َ ،‬‬ ‫ﻣﻦ ﱠ َ َ‬ ‫َ ُ ْ ْ‬
‫رواه ْ ُ َ ِ ﱡ‬
‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪.(٦٤١٦:‬‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫ِ ِ‬ ‫ﻋﻤﺮو ْ ِ‬ ‫ﺑﻦ َ ْ ِ‬ ‫ﳏﻤﺪ َ ِ‬
‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫ٍ‬
‫اﻟﻌﺎص َ َ‬
‫رﴈ اﷲُ‬ ‫ﺑﻦ ْ َ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ﱠ ْ‬ ‫َ ْ‬
‫ﻮل اﷲِ ﷺ ‪َ )) :‬ﻻ ْ ِ‬ ‫رﺳـ ُ‬
‫ﻳﺆﻣـُﻦ‬ ‫ُ‬ ‫َﻋﻨ ُ َْﻬﲈ ‪َ ،‬ﻗـَﺎل‪َ :‬ﻗـ َﺎل َ ُ‬
‫ﺟﺌﺖ ِ ِﺑﻪ ((‪.‬‬
‫ﺗﺒﻌﺎ َ ِﳌﺎ ِ ْ ُ‬
‫ﻫﻮاه َ َ ً‬ ‫ﺣﺘﻰ َ ُ َ‬
‫ﻳﻜﻮن َ َ ُ‬ ‫َ َ ُ ُ ْ‬
‫أﺣﺪﻛﻢ َ ﱠ‬
‫اﳊﺠﺔ ‪ِ ِ ،‬ﺑﺈﺳﻨَﺎدٍ ِ‬
‫َﺎب‪ِ ُ :‬‬
‫روﻳﻨ َُﺎه ِﰲ ﻛِﺘ ِ‬ ‫ﺣﺪﻳﺚ ﺣﺴﻦ ِ‬ ‫ِ‬
‫ﺻﺤﻴﺢٍ ‪.‬‬‫َ‬ ‫ْ‬ ‫ﱠ‬ ‫ﺻﺤﻴﺢ‪ْ َ َ ،‬‬
‫ٌ‬ ‫َ ٌ َ َ ٌ َ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٦٩‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫رﺳﻮل اﷲِ‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ﻗﺎل‪ُ ْ ِ َ :‬‬ ‫ﻣﺎﻟﻚ ـ ‪ ‬ـ َ َ‬ ‫ﺑﻦ ِ ٍ‬
‫أﻧﺲ ْ ِ َ‬ ‫ﻋﻦ َ َ ِ‬ ‫َ ْ‬
‫إﻧﻚ َﻣﺎ‬ ‫ِ‬
‫آدم‪ :‬ﱠ َ‬ ‫اﺑﻦ َ َ‬ ‫ﺗﻌﺎﱃ‪َ :‬ﻳﺎ ْ َ‬ ‫ﻗﺎل اﷲُ َ َ َ‬ ‫ﻳﻘﻮل‪َ َ )) :‬‬ ‫ـ‪.‬ﷺ ـ َ ُ ُ‬
‫وﻻ‬ ‫ﻛﺎن ﻣﻨْ َﻚ َ َ‬ ‫ِ‬ ‫ﻋﲆ َﻣﺎ َ َ‬ ‫ﻟﻚ َ َ‬ ‫ﻏﻔﺮت َ َ‬
‫ورﺟﻮﺗﻨﻲ َ َ ْ ُ‬ ‫ِ‬ ‫ِ‬
‫دﻋﻮﺗﻨﻲ َ َ َ ْ‬ ‫ََْ‬
‫ِ‬ ‫َُ ِ‬
‫اﻟﺴﲈء ‪ ُ ،‬ﱠ‬
‫ﺛﻢ‬ ‫ﻋﻨﺎن ﱠ َ‬ ‫ذﻧﻮﺑﻚ َ َ َ‬ ‫ﺑﻠﻐﺖ ُ ُ ُ‬‫ﻟﻮ َ َ َ ْ‬‫آدم‪ْ َ :‬‬ ‫اﺑﻦ َ َ‬ ‫أﺑﺎﱄ‪َ ،‬ﻳﺎ ْ َ‬
‫ﻏﻔﺮت َﻟﻚ‪ ،‬ﻳﺎ اﺑﻦ آدم‪ ،‬ﱠإﻧﻚ َﻟﻮ َ ِ‬
‫أﺗﻴﺘﻨﻲ‬ ‫اﺳﺘﻐﻔﺮﺗﻨﻲ َ َ ْ ُ‬ ‫ََْ ِ‬
‫ْ ْ‬ ‫َ ْ َ ََ‬ ‫ْ ْ‬
‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ْ‬ ‫َُِ ِ‬
‫ﺗﴩك ﰊ َ ْ ً‬
‫ﺷﻴﺌﺎ‬ ‫ﺛﻢ َﻟﻘﻴﺘﻨﻲ ﻻ ُ ْ ُ‬ ‫اﻷرض َ َ َ‬
‫ﺧﻄﺎﻳﺎ ُ ﱠ‬ ‫ﺑﻘﺮاب ْ‬
‫ﺑﻘﺮاﲠﺎ ْ ِ‬ ‫َ ََ ْ ُ‬
‫ﺮة (( ‪.‬‬
‫ﻣﻐﻔ َ ً‬ ‫ﻷﺗﻴﺘﻚ ِ ُ َ ِ َ َ‬
‫ﺣﺪﻳﺚ ﺣﺴﻦ ِ‬ ‫ِ‬ ‫ِِ‬
‫اﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪َ َ َ ، ( ٣٥٤٠:‬‬
‫ﺻﺤﻴﺢ ‪.‬‬
‫ٌ‬ ‫وﻗﺎل‪َ ٌ َ َ ٌ َ :‬‬ ‫رواه ﱢ ْ ﱡ‬
‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫ﻗﺎل َ ُ ُ‬
‫رﺳﻮل اﷲِ ﷺ‪:‬‬ ‫ﻗﺎل‪َ َ :‬‬
‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ‪َ َ ،‬‬ ‫ٍ ِ‬
‫ﻋﺒﺎس َ َ‬
‫ﻋﻦ ْ ِ‬
‫اﺑﻦ َ ﱠ‬ ‫َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫أﺑﻘﺖ ْ َ َ ُ‬
‫اﻟﻔﺮاﺋﺾ‬ ‫اﻟﻔﺮاﺋﺾ ِ َ ْ َ‬
‫ﺑﺄﻫﻠﻬﺎ‪َ َ ،‬ﻓﲈ َ ْ َ َ‬ ‫أﳊﻘﻮا ْ َ َ َ‬ ‫)) َ ْ ُ‬
‫رﺟﻞ َ َ ٍ‬
‫ذﻛﺮ (( ‪.‬‬ ‫ﻸوﱃ َ ُ ٍ‬ ‫َﻓ ِ َ ْ َ‬
‫رواه اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ ، (٦٧٣٢ :‬وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٦١٥ :‬‬
‫‪٧٠‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫ﻋـﻦ ﻋـ ِ َ َ ِ‬
‫رﴈ اﷲُ َﻋﻨ َْﻬﺎ ‪َ ،‬ﻋـ ْﻦ اﻟﻨ ِ ﱢ‬
‫ﱠﺒﻲ ـ ﷺ ـ َﻗـَﺎل‪:‬‬ ‫ﺎﺋﺸﺔ َ َ‬ ‫َ ْ َ‬
‫ﲢﺮم ْ ِ َ َ ُ‬
‫اﻟﻮﻻدة ((‪.‬‬ ‫ﲢﺮم َﻣﺎ ُ َ ﱢ ُ‬
‫اﻟﺮﺿﺎﻋﺔ ُ َ ﱢ ُ‬
‫))‪ .‬ﱠ َ َ ُ‬
‫رواه اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ ، ( ٢٦٤٦:‬وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ١٤٤٤:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫ِ‬ ‫ﺑﻦ َ ِ‬ ‫ﻋﻦ َ ِ ِ‬
‫رﺳﻮل‬ ‫ﺳﻤﻊ َ ُ َ‬ ‫أﻧﻪ َ َ‬ ‫رﴈ ا ُﷲ َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ ُ‬ ‫ﻋﺒﺪ اﷲِ َ َ‬
‫ِ‬
‫ﺟﺎﺑﺮ ْ ِ ْ‬ ‫َ ْ‬
‫إن اﷲَ‬ ‫ﻳﻘﻮل‪ ِ )) :‬ﱠ‬ ‫ﺑﻤﻜﺔ َ ُ ُ‬ ‫وﻫﻮ ِ َ ﱠ َ‬ ‫ﻋﺎم ْ َ ْ ِ‬
‫اﻟﻔﺘﺢ َ ُ َ‬ ‫اﷲِ ـ ﷺ ‪َ َ -‬‬
‫ِ‬
‫واﳌﻴﺘﺔ َ ْ ْ ِ ِ‬ ‫ِ‬ ‫اﳋﻤﺮ ‪َ ْ َ َ ،‬‬ ‫ﺑﻴﻊ َ ْ ِ‬
‫واﳋﻨﺰﻳﺮ ‪،‬‬ ‫ﺣﺮم َ ْ َ‬ ‫َ َ ُ َُ‬
‫ورﺳﻮﻟﻪ َ ﱠ َ‬
‫أرأﻳﺖ ُﺷﺤﻮم َ َ ِ‬
‫اﳌﻴﺘﺔ‬ ‫رﺳﻮل اﷲِ َ َ َ ْ َ‬ ‫ﻓﻘﻴﻞ‪َ :‬ﻳﺎ َ ُ َ‬ ‫واﻷﺻﻨﺎم (( ‪َ ِ َ ،‬‬
‫َ َْْ َ ِ‬
‫ُ َ ْ‬
‫اﳉﻠﻮد‪ُ ِ ْ َ ْ َ َ ،‬‬ ‫وﻳﺪﻫﻦ ِ َﲠﺎ ْ ُ ُ ُ‬ ‫ﻳﻄﲆ ِ َﲠﺎ ﱡ ُ ُ‬ ‫ﻓﺈﳖﺎ ُ ْ َ‬‫ِ‬
‫وﻳﺴﺘﺼﺒﺢ‬ ‫اﻟﺴﻔﻦ‪ُ َ ْ ُ َ ،‬‬ ‫َ ﱠَ‬
‫رﺳﻮل‬‫ﻗﺎل َ ُ ُ‬ ‫ﺛﻢ َ َ‬‫ﺣﺮام (( ُ ﱠ‬ ‫ﻫﻮ َ َ ٌ‬ ‫ﻓﻘﺎل‪َ )) :‬ﻻ ‪َ ُ ،‬‬ ‫ﱠﺎس؟ َ َ َ‬ ‫ِ َﲠﺎ اﻟﻨ ُ‬
‫إن اﷲَ‬ ‫اﻟﻴﻬﻮد‪ ِ ،‬ﱠ‬
‫ﻗﺎﺗﻞ اﷲُ ْ َ ُ َ‬ ‫ذﻟﻚ‪َ َ َ )) :‬‬ ‫ﻋﻨﺪ َ ِ َ‬ ‫اﷲِ ‪ -‬ﷺ ‪َ ْ ِ -‬‬
‫ﻓﺄﻛﻠﻮا‬ ‫ﺑﺎﻋﻮه‪ُ َ َ َ ،‬‬
‫ﺛﻢ َ ُ ُ‬ ‫اﻟﺸﺤﻮم‪ُ ُ َ ْ َ َ ،‬‬
‫ﻓﺄﲨﻠﻮه‪ ُ ،‬ﱠ‬ ‫ﻋﻠﻴﻬﻢ ُ ُ َ‬ ‫ﺣﺮم َ َ ْ ِ‬‫َ ﱠ َ‬
‫َ َ َُ‬
‫ﺛﻤﻨﻪ ((‪.‬رواه اﻟﺒﺨﺎري‪) ،‬رﻗﻢ‪ ، (٢٢٣٦ :‬وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪. (١٥٨١:‬‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٧١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫ِ‬
‫اﻷﺷﻌﺮي ‪،‬‬‫ﻣﻮﺳﻰ ْ َ ْ َ ِ ﱢ‬ ‫ﻋﻦ َ ِأﰊ ُ َ‬ ‫ﻋﻦ َ ِأﺑﻴﻪ َ ْ‬ ‫ﺑﺮدة َ ْ‬‫ﻋﻦ َ ِأﰊ ُ ْ َ َ‬‫َ ْ‬
‫أﴍﺑﺔٍ‬
‫ﻋﻦ َ ْ َِ‬ ‫َ‬ ‫ِ‬
‫ﺑﻌﺜﻪ َإﱃ ْ َ َ ِ‬ ‫ِ‬ ‫َﱠ‬
‫اﻟﻴﻤﻦ‪ُ َ َ َ ،‬‬
‫ﻓﺴﺄﻟﻪ َ ْ‬ ‫ﱠﺒﻲ ـ ﷺ ـ َ َ َ ُ‬ ‫أن اﻟﻨ ﱠ‬
‫ِ‬ ‫ِ‬
‫واﳌﺰر‪،‬‬ ‫ﻗﺎل‪ُ ْ ِ ْ :‬‬
‫اﻟﺒﺘﻊ َ ْ ْ ُ‬ ‫ﻫﻲ؟ (( َ َ‬ ‫وﻣﺎ َ‬ ‫ﻓﻘﺎل‪َ َ )) :‬‬ ‫ﺗﺼﻨ َُﻊ ِ َﲠﺎ‪َ َ َ ،‬‬ ‫ُ ْ‬
‫ِ‬ ‫ﻗﺎل‪ُ ِ َ :‬‬ ‫ِ‬ ‫َِ َ‬
‫ﻧﺒﻴﺬ ْ َ َ ِ‬
‫اﻟﻌﺴﻞ‪ُ ْ ْ َ ،‬‬
‫واﳌﺰر‬ ‫ﺑﺮدة‪َ :‬ﻣﺎ ْ ِ ْ ُ‬
‫اﻟﺒﺘﻊ؟ َ َ‬ ‫ﻷﰊ ُ ْ َ َ‬ ‫ﻓﻘﻴﻞ َ ِ‬
‫ﺣﺮام ((‪.‬‬
‫ﻣﺴﻜﺮ َ َ ٌ‬‫ﻛﻞ ُ ْ ِ ٍ‬ ‫ﻓﻘﺎل‪ ُ )) :‬ﱡ‬ ‫اﻟﺸﻌﲑ‪َ َ َ ،‬‬‫ﺒﻴﺬ ﱠ ِ ِ‬ ‫َﻧ ِ ُ‬
‫رواه اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪. ( ٤٣٤٣:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫ﷲ‬
‫رﺳﻮل ا ِ‬‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ﻗﺎل‪ُ ْ ِ َ :‬‬ ‫ﻣﻌﺪ َ ْ ِ َ‬
‫ﻳﻜﺮب َ َ‬ ‫ﺑﻦ ِ‬ ‫ﻋﻦ ِْ ْ َ ِ‬
‫اﳌﻘﺪام ْ ِ َ ْ‬ ‫َ ْ‬
‫ِ‬ ‫ِ‬
‫ﻣﻦ َ ْ ٍ‬
‫ﺑﻄﻦ‪،‬‬ ‫وﻋﺎء َﴍا ْ‬ ‫آدﻣﻲ ِ َ ً‬
‫ﻣﻸ َ ﱞ‬ ‫ﻳﻘﻮل‪َ )) :‬ﻣﺎ َ َ َ‬
‫ـﷺـ َُ ُ‬
‫ﺻﻠﺒﻪ ‪ْ ِ َ ،‬‬ ‫اﺑﻦ آدم ُ ُ َ ٌ ِ‬
‫ﻛﺎن َﻻ‬‫ﻓﺈن َ َ‬ ‫ﻳﻘﻤﻦ ُ ْ َ ُ‬
‫أﻛﻼت ُ ْ َ‬ ‫ﺐ ْ ِ ََ‬ ‫ﺑﺤﺴ ِ‬‫ِ َ ْ‬
‫وﺛﻠﺚ ِ َ َ ِ ِ‬ ‫وﺛﻠﺚ ِ َ ِ ِ‬
‫ﻟﴩاﺑﻪ‪ٌ ُ ُ َ ،‬‬ ‫ﻓﺜﻠﺚ ِ َ ِ ِ‬
‫ﻟﻨﻔﺴﻪ ((‪.‬‬ ‫ﻟﻄﻌﺎﻣﻪ‪َ ٌ ُ ُ َ ،‬‬ ‫ﳏﺎﻟﺔ‪َ ٌ ُ ُ َ ،‬‬‫َ َ ََ‬
‫واﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪، (٢٣٨٠ :‬‬‫ِِ‬ ‫رواه َ ْ َ ُ‬
‫أﲪﺪ ‪ ) ،‬رﻗﻢ‪ ، ( ١٣٢/٤ :‬ﱢ ْ ﱡ‬ ‫َ َ ُ‬
‫ﺣﺴﻦ ‪.‬‬ ‫ٌ‬ ‫ِ‬
‫ﺣﺪﻳﺚ‬ ‫‪:‬‬ ‫ِ‬
‫ﻣﺬي‬ ‫ِ‬ ‫اﻟﱰ‬‫ﱢ‬ ‫َ‬ ‫َ‬
‫وﻗﺎل‬ ‫‪،‬‬ ‫(‬ ‫‪٣٣٤٩‬‬ ‫‪:‬‬‫رﻗﻢ‬ ‫)‬ ‫‪،‬‬ ‫ﻣﺎﺟﻪ‬ ‫واﺑﻦ‬
‫َ َ ٌ‬ ‫ْ ﱡ َ‬ ‫َ‬ ‫ْ ُ َ َ ْ‬
‫‪٧٢‬‬ ‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫ﺑﻦ َ ْ ٍ‬ ‫َﻋﻦ َ ِ‬
‫ﱠﺒﻲ ـ ﷺ ـ‬ ‫أن اﻟﻨ ِ ﱠ‬‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ‬ ‫ﻋﻤﺮو َ َ‬
‫ِ‬ ‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫ْ ْ‬
‫وإن َ َ ْ‬
‫ﻛﺎﻧﺖ‬ ‫ِ‬
‫ﻣﻨﺎﻓﻘﺎ ‪ْ َ ،‬‬ ‫ً‬ ‫ِ‬ ‫ﻛﺎن ُ َ‬ ‫ِ‬
‫ﻛﻦ ﻓﻴﻪ َ َ‬ ‫ِ‬ ‫َ‬ ‫َ َ‬
‫ﻣﻦ ُ ﱠ‬ ‫أرﺑﻊ َ ْ‬‫ﻗﺎل‪ٌ َ ْ .)) :‬‬
‫ﺣﺘﻰ‬ ‫ﻣﻦ ا ﱢ َ ِ‬
‫ﻟﻨﻔﺎق َ ﱠ‬ ‫ﻓﻴﻪ َ َ ٌ ِ‬ ‫ﻛﺎﻧﺖ ِ ِ‬ ‫ﻓﻴﻪ َ َ ْ‬ ‫ﻣﻨﻬﻦ ِ ِ‬ ‫َ ٌَ ِ‬
‫ﺧﺼﻠﺔ ْ‬ ‫ْ‬ ‫ﺧﺼﻠﺔ ْ ُ ﱠ‬ ‫ْ‬
‫َ‬
‫وﻋﺪ ْ َ‬
‫أﺧﻠﻒ‪،‬‬ ‫َ‬ ‫َ‬
‫ﻛﺬب‪ ،‬وإذا َ َ َ‬‫ِ‬ ‫َ‬
‫ﺣﺪث َ َ‬ ‫َ‬ ‫َ‬
‫ﻣﻦ إذا َ ﱠ‬ ‫ِ‬ ‫ﻳﺪﻋﻬﺎ‪ْ َ :‬‬‫ََ ََ‬
‫ﻏﺪر ((‪.‬‬ ‫ﻋﺎﻫﺪ َ َ َ‬
‫وإذا َ َ َ‬ ‫ﻓﺠﺮ‪َ ِ َ ،‬‬‫ﺧﺎﺻﻢ َ َ َ‬ ‫وإذا َ َ َ‬ ‫َ‬
‫رواه اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ ، ( ٣٤:‬وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ٥٨:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻷﺭﺑﻌﻮﻥ‬


‫اﳋﻄﺎب ‪َ ، ‬ﻋﻦ اﻟﻨﱠﺒﻲ ـ ﷺ ـ َﻗَﺎل‪:‬‬ ‫ﺑﻦ ْ َ ﱠ ِ‬‫ﻋﻤﺮ ْ ِ‬‫ﻋﻦ ُ َ َ‬‫َ ْ‬
‫ِ‬ ‫ِ‬ ‫َ‬
‫ﻛﲈ‬ ‫ﺗﻮﻛﻠﻪ َ َ َ َ ُ ْ‬
‫ﻟﺮزﻗﻜﻢ َ َ‬ ‫ﺣﻖ َ َ ﱡ‬‫ﻋﲆ اﷲِ َ ﱠ‬ ‫ﺗﻮﻛﻠﻮن َ َ‬
‫))‪ْ َ .‬ﻟﻮ أﻧـﱠـُﻜﻢ َ َ ﱠ ُ َ‬
‫وﺗﺮوح ِ َ ً‬ ‫اﻟﻄﲑ َ ْ ُ ِ‬
‫ﺑﻄﺎﻧﺎ ((‪.‬‬ ‫ﲬﺎﺻﺎ َ َ ُ ُ‬
‫ﺗﻐﺪو َ ً‬ ‫ﻳﺮزق ﱠ ْ َ‬ ‫َْ َ ُ‬
‫واﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪، (٢٣٤٤:‬‬ ‫ِِ‬ ‫رواه َ ْ َ ُ‬
‫أﲪﺪ ‪ ) ،‬رﻗﻢ‪ ٠ ١ :‬و ‪ َ ، ( ٥٢‬ﱢ ْ ﱡ‬ ‫َ َ ُ‬
‫واﺑﻦ‬ ‫‪،‬‬ ‫(‬ ‫‪٧٩‬‬ ‫‪/‬‬ ‫‪٨‬‬ ‫‪:‬‬‫رﻗﻢ‬ ‫)‬ ‫‪:‬‬ ‫َ‬
‫اﻟﺘﺤﻔﺔ‬‫ﱡ‬ ‫ﰲ‬‫ِ‬ ‫ﻛﲈ‬ ‫َ‬ ‫‪،‬‬ ‫اﻟﻜﱪى‬‫ُ‬ ‫ْ‬ ‫ﰲ‬‫ِ‬ ‫ﱠ ِ‬
‫واﻟﻨﺴﺎﺋﻲ‬
‫َ ُْ‬ ‫ْ‬ ‫َ‬ ‫َْ‬ ‫َ َ ﱡ‬
‫اﺑﻦ ِ ﱠ َ‬
‫ﺣﺒﺎن‪، ( ٧٣٠ ) :‬‬ ‫وﺻﺤﺤﻪ ْ ُ‬
‫ﻣﺎﺟﻪ ‪ ) ،‬رﻗﻢ‪ َ َ ، ( ٤١٦٤ :‬ﱠ َ ُ‬ ‫َ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺤﻴﺢ ‪.‬‬
‫ٌ‬ ‫اﻟﱰﻣﺬي‪ٌ َ َ :‬‬
‫ﺣﺴﻦ َ‬ ‫وﻗﺎل ﱢ ْ ﱡ‬ ‫َ َْ ُ‬
‫واﳊﺎﻛﻢ‪َ َ َ ، ( ٤١٨ ) :‬‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٧٣‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﻤﺴﻮﻥ‬
‫َﻋﻦ َ ِ‬
‫رﺟﻞ‬‫ﱠﺒﻲ ـ ﷺ ـ ٌ‬ ‫ﻗﺎل‪َ َ :‬أﺗﻰ اﻟﻨ ِ ﱠ‬‫ﺑﴪ َ َ‬ ‫ﺑﻦ ُ ْ ٍ‬
‫ﻋﺒﺪ اﷲ ْ ِ‬ ‫ْ ْ‬
‫ﻗﺪ َ ُ َ ْ‬
‫ﻛﺜﺮت‬ ‫ﴍاﺋﻊ ْ ِ ْ َ ِ‬
‫اﻹﺳﻼم َ ْ‬ ‫ِ‬ ‫رﺳﻮل اﷲِ ِ ﱠ‬ ‫ﻓﻘﺎل‪َ :‬ﻳﺎ َ ُ َ‬
‫ََ َ‬
‫إن َ َ َ‬
‫ﻋﻠﻴﻨَﺎ‪َ ،‬ﻓﺒﺎب َ َ ُ ِ ِ‬
‫ﻗﺎل‪َ )) :‬ﻻ َ َ ُ‬
‫ﻳﺰال‬ ‫ﺟﺎﻣﻊ؟ َ َ‬ ‫ﻧﺘﻤﺴﻚ ِﺑﻪ َ ٌ‬ ‫َ ٌ َ ﱠ‬ ‫ََْ‬
‫ﻋﺰ َ َ ﱠ‬
‫وﺟﻞ ((‪.‬‬ ‫ذﻛﺮ اﷲِ َ ﱠ‬ ‫ﻣﻦ ِ ْ ِ‬ ‫ﻟﺴﺎﻧﻚ ْ ِ‬
‫َ ُ َ َ ً‬
‫رﻃﺒﺎ ْ‬
‫ِ‬
‫رواه أﲪﺪ ‪ ) ،‬رﻗﻢ‪ ١٨٨ /٤:‬و ‪.(١٩٠‬‬

‫ﺗﻤﺖ ﺍﻷﺭﺑﻌﻮﻥ ﺍﻟﻨﻮﻭﻳﺔ‬

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