Safe Zone Foundational Curriculum - Facilitator Guide 5
Safe Zone Foundational Curriculum - Facilitator Guide 5
e
Table of Contents
Training Timelines 4
Training Set-Up 5
Introductions 7
Group Norms 9
Scenarios 51
Resources 65
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The key ingredient to a successful Safe Zone training is preparation. This guide should be read
through, examined, and practiced before the day of the training. Please do not facilitate a training by
reading this guide verbatim (other than where specified). Instead, we recommend using it as a
support tool as you facilitate your training.
We encourage co-facilitation! While there aren’t explicit instructions included, all of the activities can
be co-facilitated smoothly with practice.
If you’d like to know more about some of the tools and techniques we use when we facilitate this
curriculum, check out our book Unlocking the Magic of Facilitation (szp.guide/utmof).
The activities chosen (and omitted), the suggestions for how to facilitate them, and the order they’re
in are all intentional. While you can certainly tweak, change, or totally overhaul this curriculum, we
ask that you do so with care. And consider giving it a shot as is first — it might just work.
This curriculum is flexible, and the training can be incredibly powerful for participants of all identities,
ages, educational backgrounds, and attitudes. Facilitate the group you’re with: listen to them, respond
to their needs, and every activity that follows can be made relevant.
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Training Timelines
Whenever possible, we recommend at least 3 hours for a Safe Zone training. Following are two
example timelines for for how you might run this curriculum.
We know that most people can only do two hours, which is why we generally refer to this resource as
a “2-Hour Curriculum,” and all the times in the activity headers within this guide reflect that.
In general, we’d suggest you don’t do shorter than 2 hours, and if you’re doing longer don’t add more
activities: just give each activity more room to breathe. If you’d like more suggestions, visit
szp.guide/timelines.
Plan your segues beforehand, with a particular phrase/concept/idea that you can pull from the group
at the end of one activity, that leads seamlessly into the next. For example, the last question in “First
Impressions” is about change over time; vocab is something that is always changing over time;
connecting these ideas can be your segue.
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Training Set-Up
When we say “Safe Zone,” a big part of what we’re talking about is the training to be a learning
environment, a space where participants can take risks, be vulnerable, and learn — all in the face of
of stigmatizing social pressures. The hope is that later, after being trained, participants can then
create a similar environment for others in their life. The physical set-up of the room is a huge part of
that.
Try to get to the training room 30 - 45 minutes early to get everything set up, with some extra time in
case there are early participants who need your attention, or an unexpected hiccup (e.g., a locked
door, not enough seats).
✔ Is big enough to accommodate all the participants in a circle or u-shape, with the facilitator(s)
at the top (like an umlaut: ü)
✔ But not too much bigger than that (it gets hard to create a cohesive group or “safe” container)
Process Steps
1. Place a printed Participant Packet at each seat you want a participant to use
2. Distribute extra pens and blank index cards in little piles that are reachable by everyone
3. Write an intro message (and introduction steps) on the whiteboard / flipchart. Include your
name, pronouns, and contact information if you want your participants to be able to follow up
with you after (otherwise leave out contact info)
4. Prepare any other flipcharts (e.g., the Genderbread diagram) you’ll be using
Notes
A good room can make a training. A bad room can break it. We know that you won’t always have
control of the room you’re training in, and sometimes you’ll have to make due with something that’s
not ideal. Do what you can to find a room that works, or to rearrange your room until it does.
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Title
Activity Type – Knowledge Level – Trust Needed – Time – Activity URL
Materials Setup
What supplies are required. What setup do you need to do prior to beginning
the activity.
Facilitator Framing
Purpose of the activity and important things for you to know in order to understand the activity.
Process Steps
The piece-by-piece walkthrough to facilitate the activity (including example talking points).
Debrief Questions
Suggested questions (and in some cases sample answers) to make meaning from the activity.
Wrap-up
How to purposefully close the activity.
Notes
Additional information to know or things to look out for in regards to this specific activity.
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Introductions
Housekeeping – 101 – Low Trust – 10 mins – szp.guide/intros
Materials Setup
● Whiteboard or sticky flip chart paper ● Write out what you are asking your
participants to share so everyone can
read it
Facilitator Framing
● Introductions can be used to create buy-in from participants, get to know who is in the room,
set the pace/energy for the workshop, etc. Be sure to use your intro time purposefully to
accomplish the outcomes needed to create a productive learning space.
● Participants will know your name, pronouns, and other relevant information about your role
as a facilitator.
Process Steps
1. Introduce yourself and share a short bio about yourself and relevant info to your role facilitating
the training.
2. Share the general flow of the training. This maybe longer or provide more context if the group
isn’t knowledgeable about what the training is about and/or was required to attend. For
example, “This training is going to take approximately two hours. We are going to be working
through together a number of activities in order to gain a better understand LGBTQ identities
and experiences. These activities are going to be reflective, small group, and sometimes large
group discussions. We’ll take a break in the middle of the workshop so you can use the
bathroom, send a quick text, etc.”
3. Tell the group you’ll be having them introduce themselves sharing the information you’ve
written up on the board/flipchart (e.g., “1. Name, 2. Pronouns, 3. Role/Position/Job, 4. One
Thing to Learn Today”).
4. Role model the steps you’re asking them to complete. For example, “Hello! My name is Fred,
my pronouns are he/him/his, my role here is that I’m your facilitator, and one thing I want to
learn is how I can best help you connect with LGBTQ identities and experiences.”
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5. Start with a participant on your left or right, and go around the circle allowing everyone a
chance to share.
Notes
While we ask people to include pronouns in introductions, we do not encourage facilitators to force
anyone to share their pronouns. If a participant doesn’t include their pronouns in their introduction
this maybe an intentional choice, and we suggest you call them by name for the duration of the
training.
Introductions are something that can easily eat up a lot of time in your training. We recommend
spending no more than 10 minutes on introductions in a two or three hour training. If you are doing a
condensed Safe Zone we recommend doing even shorter intros, possibly just asking participants to
share their name and pronouns.
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Group Norms
Housekeeping – 101 – Low Trust – 5 Mins – szp.guide/groupnorms
Materials Setup
● Group norms participant sheet ● N/A
Facilitator Framing
● This activity allows you to set norms and intention for the space. Some educators do group
generated ground rules or full-value contract, however we have found this facilitation method
to be the most time efficient and effective way to facilitate group norms and set the tone of a
productive learning environment.
● Participants will connect with why these group norms are important for the dynamic of the
training.
Process Steps
1. Frame the activity. For example, “Before we get any further into the curriculum, we are going
to take a moment to talk about group norms. The page of group norms is not our expectations
of you, but things participants tend to ask for from one another. We’d like to hear from you if
any of these strike a chord.”
2. Read the first group norm “Be smarter than your phone.” Ask participants if this is important
to anyone. Follow up with anyone who says it is important and ask them to share with the
group why it is important to them. After they’ve shared, move onto the next one on the list
and continue this way until all group norms are covered.
3. Share any additional context that you would like to as a facilitator for why these group norms
are important the type of environment that you want to create in the training.
Wrap-up
If there is anything additional that you as a facilitator want to say specifically for this group you’re
working with, this is the best time to do so.
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Group Norms
1. Be Smarter than Your Phone
No matter how good you are at multitasking, we ask you to put away your phone, resist from texting
and all that jazz. We will take a break and you can send a quick text, snap, tweet, insta, etc. at that
point. If you are expecting a phone call you cannot miss we will not judge!
3. Vegas Rule
Slightly modified! So during the training someone may share something really personal, may ask a
question, may say something that they wouldn’t want attached to their name outside this space. So
remember that what is said here stays here and what is learned here leaves here. You’re
welcome to share anything that we say in this space with others and attach it to our name but we
respectfully request that you take away the message from others’ shares and not their names.
4. LOL
We really appreciate it if, at some point, y’all could laugh! This training is going to be fun, and we’ll do
…
our best to keep it upbeat, so just know it’s ok to laugh! Laughter indicates that you’re awake, that
…
you’re paying attention, and that we haven’t killed your soul. So yeah go ahead and do that!
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Materials Setup
● Participant sheet ● N/A
Facilitator Framing
● This activity helps participants ease into thinking about LGBTQ identity, people, and
experiences from their own perspective.
● The activity can be effective at contextualizing the importance of the workshop or talking
openly about these issues (and how often rare that open conversation can be).
● Participants will reflect on how their understanding of LGBTQ people and identity has changed
over their lifetime.
● Participants will have an opportunity to hear how diverse the group’s experience with LGBTQ
people and identity are.
Process Steps
1. Provide directions for the activity and assure participants that this activity primarily reflective
and they won’t be asked to share anything they don’t want to. For example, “We are going to
start with a reflective activity called First Impressions. We’re going to give you a few minutes to
think on and write some answers to the list of questions on this sheet. These questions are for
your reflection, we aren’t going to collect your sheets or require you to share anything with the
group that you don’t want to. If there is any question you’re struggling with skip it and come
back at the end of the activity. We’ll give you a few minutes here to answer the questions and
then bring it back to the big group.”
Debrief questions
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● Does anyone have something that came up for them while they were answering the questions
that they would like to share?
● Does anyone have an experience that was significantly different that they’d be interested in
sharing?
● What about question 5, would anyone share how their understanding of these issues have
changed over time?
Wrap-up
Highlight for participants that each of them have likely have shifted their understanding of LGBTQ
people and identities over the course of their lifetimes and that this workshop may or may not also
shift their understanding of LGBTQ people and identities.
Often there is a mention of language or vocabulary that has shifted over the course of someone’s
exposure to the LGBTQ community and you can call back to this mention in order to create a
seamless transition into vocabulary.
Notes
While this is a low risk activity, participants sharing about their past (or present) views can expose a
lot of prejudice. While some prejudice being named isn’t inherently a bad thing, too much is
unproductive to the learning outcomes. Try to invite shares from participants from a variety of views
and perspectives. Keeping the debrief on the shorter side and moving through the questions quickly
does not negatively impact the goals and will help you manage the feelings that may come up for
folks.
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1. When’s the first time you can remember learning that some people are lesbian, gay, bisexual, or
queer?
2. Where did most of the influence of your initial impressions/understanding of lesbian, gay, bisexual,
and queer people come from? (e.g., family, friends, television, books, news, church)
3. When’s the first time you can remember learning that some people are transgender?
4. Where did most of the influence of your initial impressions/understanding of transgender people
come from? (e.g., family, friends, television, books, news, church)
5. How have your impressions/understanding of LGBTQ (lesbian, gay, bisexual, transgender, and
queer/questioning) people changed or evolved throughout your life?
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Materials Setup
● Core list participant handout ● On a flipchart or whiteboard, draw a star
(or asterisk) with “new word” next to it
● Do’s/Don’ts handout
and check mark with “check in” next to it
● Pens/pencils for participants
Facilitator Framing
● The goal of vocabulary isn’t to read definitions for every word, but to allow your participants to
highlight the words that they are most interested in and to clarify those words.
● The length of clarification, or of additional information you provide on any word (which is not
required), will impact the amount of words that participants are able to/will ask about. Longer
answers = fewer words covered.
● Participants will be on the same page about common terminology that will be used throughout
the rest of the training.
● Participants will have a clearer understanding of the importance of language in relation to
creating affirming environments LGBTQ individuals.
Process Steps
1. Frame the activity. For example, “We are going to be diving into vocabulary. Having a common
understanding of these terms is important as many of them are going to be used throughout
the workshop. Also vocabulary is often the subject where folks have the most questions or
misconceptions and we want to make sure to let y’all ask any questions you may have
regarding language.”
2. Give participants 1 minute to read through terms, specifying that they only read the boldface
terms, not the definitions. Tell them to put a star next to new words, and a checkmark next
to any word they have a question about or want to “check in on.”
3. Once participants have looked through all the terms, begin with the starred terms on the first
page. Ask participants, “What is a term you have starred on the first page?” When someone
names a term, ask that participant if they would read the definition aloud to the group. After
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reading the definition, check in to make sure the definition is understood. (If you want, you
can open it up for any additional questions.)
4. Add tidbits or examples of your own to help contextualize the definitions. (One of our favorite
is to highlight why the part of speech is important — see Notes section for why.)
5. Start with the next starred term on that page and repeat.
6. Advise participants that on the resource page they will find a link to a longer list of terms for
them to explore on their own.
Do/Don’t Handout
This handout is a handy reference guide for your participants. These are words and phrases that are
often well-intentioned, but cause harm or aren’t received the way the speaker often means for them
to be. You can simply mention it at the end of the vocab for participants to read later and move on, or
you can spend 5 minutes working through the handout.
If you spend some time working through the handout, we recommend the following steps:
1. Ask your participants to read down the “avoid saying” column. Ask them what questions they
have about those phrases or words.
2. Any questions that come up read the “say instead” and the example. Offer any further
clarification you’d like to add.
Wrap-up
While you are wrapping up vocabulary, let folks know that terminology is going to continue to come
up throughout the workshop. Participants should feel free to ask/inquire about terms they don’t
know/understand that any point.
Notes
Participants only receive the “Core Vocab” pages and the “Do’s and Don’ts” handout. The
“Comprehensive list” is simply for you (the facilitator’s) reference.
Vocabulary can go for much longer than 20 minutes. It is important to clarify with your co-facilitator
(or just prepare yourself) how you are going to decide the amount of time that is appropriate for
vocabulary in relation to your training (i.e., are you going to let it go long if there’s a ton of
questions/pressure, or are you cutting it at 20 minutes no matter what?).
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If the same person keeps volunteering starred/checked terms, ask other participants to read the
definitions (don’t require one person to read all the definitions). Similarly, if someone volunteers a
word, but doesn’t feel comfortable reading the definition, ask for another volunteer.
Parts of speech matter. Using the correct part of speech for certain words is crucial. Some words are
not affirming when they are used as nouns (queer, gay, transgender). As a general rule, when in
doubt, adjectives are always safer. They add on an aspect of someone’s identity rather than
reducing them to a single identity. For example, it feels different when you say, “Meg is a blonde,” vs.
“Meg is blonde.”
With identity terminology, no definition is absolute, or applicable to 100% of people who use that
term to describe themselves. We like to say that we embrace the 51/100 rule, meaning that if we can
write a definition for a term that 51 out of 100 people who use that label personally would agree with,
we’re nailing it. With this in mind, know that 49/100 people might disagree — slightly, or severely —
with any definition your provide. That’s okay! Someone can use a word to mean something different
from the definition here, and you can provide a definition as an “in other cases” context.
These definitions and terms change (sometimes quite rapidly), so don’t be alarmed if you haven’t seen
a term before or have heard a different definition.
asexual:
● Another term used within the asexual community is “ace,” meaning someone who is asexual.
Or “aro” for someone who is aromantic.
● Asexuality is different from celibacy in that it is a sexual orientation whereas celibacy is an
abstaining from a certain action.
biological sex:
● Often seen as a binary, but there are many combinations of chromosomes, hormones, and
primary/secondary sex characteristics that one might embody, so it’s often more accurate and
helpful to view this as a spectrum.
biphobia:
● Example of bi-invisibility and bi-erasure would be the assumption that any man in a
relationship with a woman is straight or anyone dating someone of the same gender means
they are gay. In neither case do we assume anyone could be bisexual.
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● Important to recognize that many of our “stereotypes” of bisexual people - they’re overly
sexual, greedy, it’s just a phase - have harmful and stigmatizing effects (and that it is not only
straight people but also many queer individuals harbor these beliefs too).
bisexual:
● Many people who recognize the limitations of a binary understanding of gender may still use
the word bisexual as their sexual orientation label (even if their attractions aren’t limited to
“men and women”) instead of pansexual. This is often because more people are familiar with
the term “bisexual,” whereas for a lot of people “pansexual” is new or unknown.
cisgender:
● “Cis” is a latin prefix that means “on the same side [as]” or "on this side [of].”
coming out:
● A popular misconception is this happens once. Coming out is, however, a continuous, lifelong
process. Everyday, all the time, one has to evaluate and reevaluate who they are comfortable
coming out to, if it is safe, and what the consequences might be.
gay:
● “Gay” is a word that’s had many different meanings throughout time. In the 12th century is
meant “happy,” in the 17th century it was more commonly used to mean “immoral”
(describing a loose and pleasure-seeking person), and by the 19th it meant a female prostitute
(and a “gay man” was a guy who had sex with female prostitutes a lot). It wasn’t until the 20th
century that it started to mean what it means today. Interesting, right?
genderqueer:
● The “queer” aspect of “genderqueer” is the reclaimed, affirmative, empowering usage of
“queer.” This is not a slur or derogatory term.
● As an umbrella term, “genderqueer” shows up in a lot of different ways, many of which have
their own label. For example, genderqueer might be (2.a) combined aspects of man and
woman and other identities (bigender, pangender); (2.b) not having a gender or identifying
with a gender (genderless, agender); (2.c) moving between genders (genderfluid); (2.d) third
gender or other-gendered
homophobia:
● The term can be extended to bisexual and transgender people as well; however, the terms
biphobia and transphobia are used to emphasize the specific biases against individuals of
bisexual and transgender communities.
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homosexual:
● Until 1973 “Homosexuality” was classified as a mental disorder in the DSM Diagnostic and
Statistical Manual of Mental Disorders. This is just one of the reasons that there are such
heavy negative and clinical connotations with this term.
● There are different connotations to the word homosexual than there are to gay/lesbian
individuals for both straight and queer people. There was a study done prior to the repeal of
Don’t Ask, Don’t Tell about peoples’ feelings towards open queer service members. When
asked, “How do you feel about open gay and lesbian service members,” there was about 65%
support (at the time).” When the question was changed to, “How do you feel about open
homosexual service members,” the same demographic of people being asked support drops
~20%.
intersex:
● Often seen as a problematic condition when babies or young children are identified as
intersex, it was for a long term considered an “emergency” and something that doctors moved
to “fix” right away in a newborn child. There has been increasing advocacy and awareness
brought to this issue and many individuals advocate that intersex individuals should be
allowed to remain intersex past infancy and to not treat the condition as an issue or medical
emergency.
lesbian:
● The term lesbian is derived from the name of the Greek island of Lesbos and as such is
sometimes considered a Eurocentric category that does not necessarily represent the
identities of Black women and other non-European ethnic groups.
● While many women use the term lesbian, many women also will describe themselves as gay,
this is a personal choice. Many prefer the term gay because it is most often used as an
adjective.
● There is no “correct” initialism or acronym — what is preferred varies by person, region, and
often evolves over time.
● The efforts to represent more and more identities led to some folks describe the
ever-lengthening initialism as “Alphabet Soup,” which was part of the impetus for GSM and
DSG.
passing:
● Passing is a controversial term because it often is focusing on the person who is observing or
interacting with the individual who is “passing” and puts the power/authority in observer
rather than giving agency to the individual.
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● Some people are looking to “pass” or perhaps more accurately be accepted for the identity
that they feel most aligns with who they are. However, “passing” is not always a positive
experience.
● Some individuals experience feeling of being invisible to or a loss of their own community
when they are perceived to be part of the dominant group.
● The term “passing” comes from conversations about race (a person of color “passing” as white)
queer:
● If a person tells you they are not comfortable with you referring to them as queer, don’t.
Always respect individual’s preferences when it comes to identity labels, particularly ones with
troubled histories like this.
● People often wonder, “Is queer an ingroup term? Can straight people use it?” Our
recommendation is that folks of any identity can use the word queer as long as they are
comfortable explaining to others what it means, and why they use it. Because some people
feel uncomfortable with the word, it is best to be comfortable explaining your usage.
transgender:
● Trans with an asterisk (“trans*) is often used in written forms (not spoken) to indicate that you
are referring to the larger group nature of the term, and specifically including non-binary
identities, as well as transgender men (transmen) and transgender women (transwomen).
● Trans people can be straight, gay, bisexual, queer, or any other sexual orientation. Remember:
this is a gender label, not a sexuality label.
● Because sexuality labels (e.g., gay, straight, bi) are generally based on the relationship between
the person's gender and the genders they are attracted to, trans* sexuality can be defined in a
couple of ways. Some people may choose to identify as straight, gay, bi, lesbian, or pansexual
(or other labels — using their gender identity as the basis). Some people describe their
sexuality using other-focused terms like gynesexual, androsexual, or skoliosexual (see full list
for definitions for these terms.)
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CORE TERMS
ally /“al-lie”/ – noun : a (typically straight and/or cisgender) person who supports and respects
members of the LGBTQ community. We consider people to be active allies who take action on in
support and respect.
asexual – adj. : experiencing little or no sexual attraction to others and/or a lack of interest in sexual
relationships/behavior. Asexuality exists on a continuum from people who experience no sexual
attraction or have any desire for sex, to those who experience low levels, or sexual attraction only
under specific conditions. Many of these different places on the continuum have their own identity
labels (see demisexual). Sometimes abbreviated to “ace.”
biological sex – noun : a medical term used to refer to the chromosomal, hormonal and anatomical
characteristics that are used to classify an individual as female or male or intersex. Often referred to
as simply “sex,” “physical sex,” “anatomical sex,” or specifically as “sex assigned at birth.”
biphobia – noun : a range of negative attitudes (e.g., fear, anger, intolerance, invisibility, resentment,
erasure, or discomfort) that one may have or express toward bisexual individuals. Biphobia can come
from and be seen within the LGBTQ community as well as straight society. biphobic – adj. : a word
used to describe actions, behaviors, or individuals who demonstrate elements of this range of
negative attitudes toward bisexual people.
bisexual – 1 noun & adj. : a person who experiences attraction to some men and women. 2 adj. : a
person who experiences attraction to some people of their gender and another gender. Bisexual
attraction does not have to be equally split, or indicate a level of interest that is the same across the
genders an individual may be attracted to. Often used interchangeably with “pansexual”.
cisgender /“siss-jendur”/ – adj. : a gender description for when someone’s sex assigned at birth and
gender identity correspond in the expected way (e.g., someone who was assigned male at birth, and
identifies as a man). A simple way to think about it is if a person is not transgender, they are
cisgender. The word cisgender can also be shortened to “cis.”
coming out – 1 noun : the process by which one accepts and/or comes to identify one’s own sexuality
or gender identity (to “come out” to oneself). 2 verb : the process by which one shares one’s sexuality
or gender identity with others.
gay – 1 adj. : experiencing attraction solely (or primarily) to some members of the same gender. Can
be used to refer to men who are attracted to other men and women who are attracted to women. 2
adj. : an umbrella term used to refer to the queer community as a whole, or as an individual identity
label for anyone who is not straight.
gender expression – noun : the external display of one’s gender, through a combination of clothing,
grooming, demeanor, social behavior, and other factors, generally made sense of on scales of
masculinity and femininity. Also referred to as “gender presentation.”
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gender identity – noun : the internal perception of an one’s gender, and how they label themselves,
based on how much they align or don’t align with what they understand their options for gender to
be. Often conflated with biological sex, or sex assigned at birth.
genderqueer – 1 adj. : a gender identity label often used by people who do not identify with the
binary of man/woman. 2 adj. : an umbrella term for many gender non-conforming or non-binary
identities (e.g., agender, bigender, genderfluid).
heteronormativity – noun : the assumption, in individuals and/or in institutions, that everyone is
heterosexual and that heterosexuality is superior to all other sexualities. Leads to invisibility and
stigmatizing of other sexualities: when learning a woman is married, asking her what her husband’s
name is. Heteronormativity also leads us to assume that only masculine men and feminine women
are straight.
homophobia – noun : an umbrella term for a range of negative attitudes (e.g., fear, anger,
intolerance, resentment, erasure, or discomfort) that one may have toward LGBTQ people. The term
can also connote a fear, disgust, or dislike of being perceived as LGBTQ. homophobic – adj. : a word
used to describe actions, behaviors, or individuals who demonstrate elements of this range of
negative attitudes toward LGBTQ people.
homosexual – adj. & noun : a person primarily emotionally, physically, and/or sexually attracted to
members of the same sex/gender. This [medical] term is considered stigmatizing (particularly as a
noun) due to its history as a category of mental illness, and is discouraged for common use (use gay
or lesbian instead).
intersex – adj. : term for a combination of chromosomes, gonads, hormones, internal sex organs,
and genitals that differs from the two expected patterns of male or female. Formerly known as
hermaphrodite (or hermaphroditic), but these terms are now outdated and derogatory.
lesbian – noun & adj. : women who are primarily attracted romantically, erotically, and/or
emotionally to other women.
LGBTQ; GSM; DSG – abbr. : shorthand or umbrella terms for all folks who have a non-normative (or
queer) gender or sexuality, there are many different initialisms people prefer. LGBTQ is Lesbian Gay
Bisexual Transgender and Queer and/or Questioning (sometimes people at a + at the end in an effort
to be more inclusive); GSM is Gender and Sexual Minorities; DSG is Diverse Sexualities and Genders.
Other options include the initialism GLBT or LGBT and the acronym QUILTBAG (Queer [or
Questioning] Undecided Intersex Lesbian Trans* Bisexual Asexual [or Allied] and Gay [or
Genderqueer]).
pansexual – adj. : a person who experiences sexual, romantic, physical, and/or spiritual attraction for
members of all gender identities/expressions. Often shortened to “pan.”
passing – 1 adj. & verb : trans* people being accepted as, or able to “pass for,” a member of their
self-identified gender identity (regardless of sex assigned at birth) without being identified as trans*. 2
adj. : an LGB/queer individual who is believed to be or perceived as straight.
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queer – 1 adj. : an umbrella term to describe individuals who don’t identify as straight and/or
cisgender. 2 noun : a slur used to refer to someone who isn’t straight and/or cisgender. Due to its
historical use as a derogatory term, and how it is still used as a slur many communities, it is not
embraced or used by all LGBTQ people. The term “queer” can often be use interchangeably with
LGBTQ (e.g., “queer people” instead of “LGBTQ people”).
questioning – verb, adj. : an individual who or time when someone is unsure about or exploring their
own sexual orientation or gender identity.
romantic attraction – noun : a capacity that evokes the want to engage in romantically intimate
behavior (e.g., dating, relationships, marriage), experienced in varying degrees (from little-to-none, to
intense). Often conflated with sexual attraction, emotional attraction, and/or spiritual attraction.
sexual attraction – noun : a capacity that evokes the want to engage in sexually intimate behavior
(e.g., kissing, touching, intercourse), experienced in varying degrees (from little-to-none, to intense).
Often conflated with romantic attraction, emotional attraction, and/or spiritual attraction.
sexual orientation – noun : the type of sexual, romantic, emotional/spiritual attraction one has the
capacity to feel for some others, generally labeled based on the gender relationship between the
person and the people they are attracted to. Often confused with sexual preference.
straight – adj. : a person primarily emotionally, physically, and/or sexually attracted to some people
who are not their same sex/gender. A more colloquial term for the word heterosexual.
transgender – 1 adj. : a gender description for someone who has transitioned (or is transitioning)
from living as one gender to another. 2 adj. : an umbrella term for anyone whose sex assigned at birth
and gender identity do not correspond in the expected way (e.g., someone who was assigned male at
birth, but does not identify as a man).
transphobia – noun : the fear of, discrimination against, or hatred of trans* people, the trans*
community, or gender ambiguity. Transphobia can be seen within the queer community, as well as in
general society. Transphobic – adj. : a word used to describe an individual who harbors some
elements of this range of negative attitudes, thoughts, intents, towards trans* people.
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advocate – 1 noun : a person who actively works to end intolerance, educate others, and support
social equity for a marginalized group. 2 verb : to actively support or plea in favor of a particular
cause, the action of working to end intolerance or educate others.
agender – adj. : a person with no (or very little) connection to the traditional system of gender, no
personal alignment with the concepts of either man or woman, and/or someone who sees themselves
as existing without gender. Sometimes called gender neutrois, gender neutral, or genderless.
ally /“al-lie”/ – noun : a (typically straight and/or cisgender) person who supports and respects
members of the LGBTQ community. We consider people to be active allies who take action on in
support and respect.
androgyny /“an-jrah-jun-ee”/ (androgynous) – 1 noun. : a gender expression that has elements of
both masculinity and femininity; 2 adj. : occasionally used in place of “intersex” to describe a person
with both female and male anatomy, generally in the form “androgyne."
androsexual / androphilic – adj. : being primarily sexually, romantically and/or emotionally attracted
to men, males, and/or masculinity.
aromantic /”ay-ro-man-tic”/ – adj. : experiencing little or no romantic attraction to others and/or has
a lack of interest in romantic relationships/behavior. Aromanticism exists on a continuum from
people who experience no romantic attraction or have any desire for romantic activities, to those who
experience low levels, or romantic attraction only under specific conditions. Many of these different
places on the continuum have their own identity labels (see demiromantic). Sometimes abbreviated
to “aro” (pronounced like “arrow”).
asexual – adj. : experiencing little or no sexual attraction to others and/or a lack of interest in sexual
relationships/behavior. Asexuality exists on a continuum from people who experience no sexual
attraction or have any desire for sex, to those who experience low levels, or sexual attraction only
under specific conditions. Many of these different places on the continuum have their own identity
labels (see demisexual). Sometimes abbreviated to “ace.”
bicurious – adj. : a curiosity toward experiencing attraction to people of the same gender/sex (similar
to questioning).
bigender – adj. : a person who fluctuates between traditionally “woman” and “man” gender-based
behavior and identities, identifying with both genders (or sometimes identifying with either man or
woman, as well as a third, different gender).
binder - noun : an undergarment used to alter or reduce the appearance of one’s breasts (worn
similarly to how one wears a sports bra). binding - adj. : the (sometimes daily) process of wearing a
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binder. Binding is often used to change the way other’s read/perceive one’s anatomical sex
characteristics, and/or as a form of gender expression.
biological sex – noun : a medical term used to refer to the chromosomal, hormonal and anatomical
characteristics that are used to classify an individual as female or male or intersex. Often referred to
as simply “sex,” “physical sex,” “anatomical sex,” or specifically as “sex assigned at birth.”
biphobia – noun : a range of negative attitudes (e.g., fear, anger, intolerance, invisibility, resentment,
erasure, or discomfort) that one may have or express toward bisexual individuals. Biphobia can come
from and be seen within the LGBTQ community as well as straight society. biphobic – adj. : a word
used to describe actions, behaviors, or individuals who demonstrate elements of this range of
negative attitudes toward bisexual people.
bisexual – 1 noun & adj. : a person who experiences attraction to some men and women. 2 adj. : a
person who experiences attraction to some people of their gender and another gender. Bisexual
attraction does not have to be equally split, or indicate a level of interest that is the same across the
genders an individual may be attracted to. Often used interchangeably with “pansexual”.
butch – noun & adj. : a person who identifies themselves as masculine, whether it be physically,
mentally, or emotionally. ‘Butch’ is sometimes used as a derogatory term for lesbians, but is also be
claimed as an affirmative identity label.
cisgender /“siss-jendur”/ – adj. : a gender description for when someone’s sex assigned at birth and
gender identity correspond in the expected way (e.g., someone who was assigned male at birth, and
identifies as a man). A simple way to think about it is if a person is not transgender, they are
cisgender. The word cisgender can also be shortened to “cis.”
cisnormativity – noun : the assumption, in individuals and in institutions, that everyone is cisgender,
and that cisgender identities are superior to trans* identities and people. Leads to invisibility of
non-cisgender identities.
cissexism – noun : behavior that grants preferential treatment to cisgender people, reinforces the
idea that being cisgender is somehow better or more “right” than being transgender, and/or makes
other genders invisible.
closeted – adj. : an individual who is not open to themselves or others about their (queer) sexuality or
gender identity. This may be by choice and/or for other reasons such as fear for one’s safety, peer or
family rejection, or disapproval and/or loss of housing, job, etc. Also known as being “in the closet.”
When someone chooses to break this silence they “come out” of the closet. (See coming out)
coming out – 1 noun : the process by which one accepts and/or comes to identify one’s own sexuality
or gender identity (to “come out” to oneself). 2 verb : the process by which one shares one’s sexuality
or gender identity with others.
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demiromantic – adj. : little or no capacity to experience romantic attraction until a strong sexual
connection is formed with someone, often within a sexual relationship.
demisexual – adj. : little or no capacity to experience sexual attraction until a strong romantic
connection is formed with someone, often within a romantic relationship.
down low – adj. : typically referring to men who identify as straight but who secretly have sex with
men. Down low (or DL) originated in, and is most commonly used by, communities of color.
dyke – noun : referring to a masculine presenting lesbian. While often used derogatorily, it is also
reclaimed affirmatively by some lesbians and gay women as a positive self identity term.
emotional attraction – noun : a capacity that evokes the want to engage in emotionally intimate
behavior (e.g., sharing, confiding, trusting, inter-depending), experienced in varying degrees (from
little-to-none to intense). Often conflated with sexual attraction, romantic attraction, and/or spiritual
attraction.
fag(got) – noun : derogatory term referring to a gay person, or someone perceived as queer. While
often used derogatorily, it is also used reclaimed by some gay people (often gay men) as a positive
in-group term.
femme – noun & adj. : someone who identifies themselves as feminine, whether it be physically,
mentally or emotionally. Often used to refer to a feminine-presenting queer woman or people.
fluid(ity) – adj. : generally with another term attached, like gender-fluid or fluid-sexuality, fluid(ity)
describes an identity that may change or shift over time between or within the mix of the options
available (e.g., man and woman, bi and straight).
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FtM / F2M; MtF / M2F – abbr. : female-to-male transgender or transsexual person; male-to-female
transgender or transsexual person.
gay – 1 adj. : experiencing attraction solely (or primarily) to some members of the same gender. Can
be used to refer to men who are attracted to other men and women who are attracted to women. 2
adj. : an umbrella term used to refer to the queer community as a whole, or as an individual identity
label for anyone who is not straight.
gender binary – noun : the idea that there are only two genders and that every person is one of
those two.
gender expression – noun : the external display of one’s gender, through a combination of clothing,
grooming, demeanor, social behavior, and other factors, generally made sense of on scales of
masculinity and femininity. Also referred to as “gender presentation.”
gender fluid – adj. : a gender identity best described as a dynamic mix of boy and girl. A person who
is gender fluid may always feel like a mix of the two traditional genders, but may feel more man some
days, and more woman other days.
gender identity – noun : the internal perception of an one’s gender, and how they label themselves,
based on how much they align or don’t align with what they understand their options for gender to
be. Often conflated with biological sex, or sex assigned at birth.
gender normative / gender straight – adj. : someone whose gender presentation, whether by
nature or by choice, aligns with society’s gender-based expectations.
genderqueer – 1 adj. : a gender identity label often used by people who do not identify with the
binary of man/woman. 2 adj. : an umbrella term for many gender non-conforming or non-binary
identities (e.g., agender, bigender, genderfluid).
gender variant – adj. : someone who either by nature or by choice does not conform to
gender-based expectations of society (e.g. transgender, transsexual, intersex, genderqueer,
cross-dresser, etc).
hermaphrodite – noun : an outdated medical term previously used to refer to someone who was
born with some combination of typically-male and typically-female sex characteristics. It’s considered
stigmatizing and inaccurate. See intersex.
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heteronormativity – noun : the assumption, in individuals and/or in institutions, that everyone is
heterosexual and that heterosexuality is superior to all other sexualities. Leads to invisibility and
stigmatizing of other sexualities: when learning a woman is married, asking her what her husband’s
name is. Heteronormativity also leads us to assume that only masculine men and feminine women
are straight.
heterosexism – noun : behavior that grants preferential treatment to heterosexual people, reinforces
the idea that heterosexuality is somehow better or more “right” than queerness, and/or makes other
sexualities invisible.
homophobia – noun : an umbrella term for a range of negative attitudes (e.g., fear, anger,
intolerance, resentment, erasure, or discomfort) that one may have toward LGBTQ people. The term
can also connote a fear, disgust, or dislike of being perceived as LGBTQ. homophobic – adj. : a word
used to describe actions, behaviors, or individuals who demonstrate elements of this range of
negative attitudes toward LGBTQ people.
homosexual – adj. & noun : a person primarily emotionally, physically, and/or sexually attracted to
members of the same sex/gender. This [medical] term is considered stigmatizing (particularly as a
noun) due to its history as a category of mental illness, and is discouraged for common use (use gay
or lesbian instead).
intersex – adj. : term for a combination of chromosomes, gonads, hormones, internal sex organs,
and genitals that differs from the two expected patterns of male or female. Formerly known as
hermaphrodite (or hermaphroditic), but these terms are now outdated and derogatory.
lesbian – noun & adj. : women who are primarily attracted romantically, erotically, and/or
emotionally to other women.
LGBTQ; GSM; DSG – abbr. : shorthand or umbrella terms for all folks who have a non-normative (or
queer) gender or sexuality, there are many different initialisms people prefer. LGBTQ is Lesbian Gay
Bisexual Transgender and Queer and/or Questioning (sometimes people at a + at the end in an effort
to be more inclusive); GSM is Gender and Sexual Minorities; DSG is Diverse Sexualities and Genders.
Other options include the initialism GLBT or LGBT and the acronym QUILTBAG (Queer [or
Questioning] Undecided Intersex Lesbian Trans* Bisexual Asexual [or Allied] and Gay [or
Genderqueer]).
lipstick lesbian – noun : Usually refers to a lesbian with a feminine gender expression. Can be used
in a positive or a derogatory way. Is sometimes also used to refer to a lesbian who is assumed to be
(or passes for) straight.
metrosexual – adj. : a man with a strong aesthetic sense who spends more time, energy, or money
on his appearance and grooming than is considered gender normative.
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MSM / WSW – abbr. : men who have sex with men or women who have sex with women, to
distinguish sexual behaviors from sexual identities: because a man is straight, it doesn’t mean he’s not
having sex with men. Often used in the field of HIV/Aids education, prevention, and treatment.
Mx. / “mix” or “schwa” / - noun : an honorific (e.g. Mr., Ms., Mrs., etc.) that is gender neutral. It is
often the option of choice for folks who do not identify within the gender binary: Mx. Smith is a great
teacher.
outing – verb : involuntary or unwanted disclosure of another person’s sexual orientation, gender
identity, or intersex status.
pansexual – adj. : a person who experiences sexual, romantic, physical, and/or spiritual attraction for
members of all gender identities/expressions. Often shortened to “pan.”
passing – 1 adj. & verb : trans* people being accepted as, or able to “pass for,” a member of their
self-identified gender identity (regardless of sex assigned at birth) without being identified as trans*. 2
adj. : an LGB/queer individual who is believed to be or perceived as straight.
PGPs – abbr. : preferred gender pronouns. Often used during introductions, becoming more common
as a standard practice. Many suggest removing the “preferred,” because it indicates flexibility and/or
the power for the speaker to decide which pronouns to use for someone else.
polyamory (polyamorous) – noun : refers to the practice of, desire for, or orientation toward having
ethical, honest, and consensual non-monogamous relationships (i.e. relationships that may include
multiple partners). Often shortened to “poly.”
queer – 1 adj. : an umbrella term to describe individuals who don’t identify as straight and/or
cisgender. 2 noun : a slur used to refer to someone who isn’t straight and/or cisgender. Due to its
historical use as a derogatory term, and how it is still used as a slur many communities, it is not
embraced or used by all LGBTQ people. The term “queer” can often be use interchangeably with
LGBTQ (e.g., “queer people” instead of “LGBTQ people”).
questioning – verb, adj. : an individual who or time when someone is unsure about or exploring their
own sexual orientation or gender identity.
QPOC / QTPOC – abbr. : initialisms that stand for queer people of color and queer and/or trans
people of color.
romantic attraction – noun : a capacity that evokes the want to engage in romantic intimate
behavior (e.g., dating, relationships, marriage), experienced in varying degrees (from little-to-none, to
intense). Often conflated with sexual attraction, emotional attraction, and/or spiritual attraction.
same gender loving (SGL) – adj. : sometimes used by some members of the African-American or
Black community to express an non-straight sexual orientation without relying on terms and symbols
of European descent.
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sex assigned at birth (SAAB) – abbr. : a phrase used to intentionally recognize a person’s assigned
sex (not gender identity). Sometimes called “designated sex at birth” (DSAB) or “sex coercively
assigned at birth” (SCAB), or specifically used as “assigned male at birth” (AMAB) or “assigned female
at birth” (AFAB): Jenny was assigned male at birth, but identifies as a woman.
sexual attraction – noun : a capacity that evokes the want to engage in physically intimate behavior
(e.g., kissing, touching, intercourse), experienced in varying degrees (from little-to-none, to intense).
Often conflated with romantic attraction, emotional attraction, and/or spiritual attraction.
sexual orientation – noun : the type of sexual, romantic, emotional/spiritual attraction one has the
capacity to feel for some others, generally labeled based on the gender relationship between the
person and the people they are attracted to. Often confused with sexual preference.
sexual preference – noun : the types of sexual intercourse, stimulation, and gratification one likes to
receive and participate in. Generally when this term is used, it is being mistakenly interchanged with
“sexual orientation,” creating an illusion that one has a choice (or “preference”) in who they are
attracted to.
sex reassignment surgery (SRS) – noun : used by some medical professionals to refer to a group of
surgical options that alter a person’s biological sex. “Gender confirmation surgery” is considered by
many to be a more affirming term. In most cases, one or multiple surgeries are required to achieve
legal recognition of gender variance. Some refer to different surgical procedures as “top” surgery and
“bottom” surgery to discuss what type of surgery they are having without having to be more explicit.
skoliosexual – adj. : being primarily sexually, romantically and/or emotionally attracted to some
genderqueer, transgender, transsexual, and/or non-binary people.
spiritual attraction – noun : a capacity that evokes the want to engage in intimate behavior based on
one’s experience with, interpretation of, or belief in the supernatural (e.g., religious teachings,
messages from a deity), experienced in varying degrees (from little-to-none, to intense). Often
conflated with sexual attraction, romantic attraction, and/or emotional attraction.
stealth – adj. : a trans person who is not “out” as trans, and is perceived/known by others as
cisgender.
straight – adj. : a person primarily emotionally, physically, and/or sexually attracted to some people
who are not their same sex/gender. A more colloquial term for the word heterosexual.
stud – noun : most commonly used to indicate a Black/African-American and/or Latina masculine
lesbian/queer woman. Also known as ‘butch’ or ‘aggressive’.
third gender – noun : for a person who does not identify with either man or woman, but identifies
with another gender. This gender category is used by societies that recognise three or more genders,
both contemporary and historic, and is also a conceptual term meaning different things to different
people who use it, as a way to move beyond the gender binary.
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top surgery – noun : this term refers to surgery for the construction of a male-type chest or breast
augmentation for a female-type chest.
trans* – adj. : an umbrella term covering a range of identities that transgress socially-defined gender
norms. Trans with an asterisk is often used in written forms (not spoken) to indicate that you are
referring to the larger group nature of the term, and specifically including non-binary identities, as
well as transgender men (transmen) and transgender women (transwomen).
transgender – 1 adj. : a gender description for someone who has transitioned (or is transitioning)
from living as one gender to another. 2 adj. : an umbrella term for anyone whose sex assigned at birth
and gender identity do not correspond in the expected way (e.g., someone who was assigned male at
birth, but does not identify as a man).
transition / transitioning – noun, verb : referring to the process of a transgender person changing
aspects of themself (e.g., their appearance, name, pronouns, or making physical changes to their
body) to be more congruent with the gender they know themself to be (as opposed to the gender they
lived as pre-transitioning).
transphobia – noun : the fear of, discrimination against, or hatred of trans* people, the trans*
community, or gender ambiguity. Transphobia can be seen within the queer community, as well as in
general society. Transphobic – adj. : a word used to describe an individual who harbors some
elements of this range of negative attitudes, thoughts, intents, towards trans* people.
transsexual – noun and adj. a person who identifies psychologically as a gender/sex other than the
one to which they were assigned at birth. Transsexuals often wish to transform their bodies
hormonally and surgically to match their inner sense of gender/sex.
transvestite – noun : a person who dresses as the binary opposite gender expression
(“cross-dresses”) for any one of many reasons, including relaxation, fun, and sexual gratification (often
called a “cross-dresser,” and should not be confused with transsexual).
two-spirit – noun : is an umbrella term traditionally within Native American communities to
recognize individuals who possess qualities or fulfill roles of both genders.
ze / zir / “zee”, “zerr” or “zeer”/ – alternate pronouns that are gender neutral and preferred by some
trans* people. They replace “he” and “she” and “his” and “hers” respectively. Alternatively some
people who are not comfortable/do not embrace he/she use the plural pronoun “they/their” as a
gender neutral singular pronoun.
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"A gay" or "a "A gay/transgender Gay and transgender are adjectives "We had a transgender athlete
transgender" person" that describe a person/group in our league this year. "
"Both" implies there are only two; "Video games aren't just a boy
"Both genders" or
"All genders" "Opposite" reinforces antagonism thing -- kids of all genders play
"Opposite sexes"
amongst genders them."
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LGBTQ Umbrella
Lecture – 101 – Low Trust – 2 mins – szp.guide/umbrella
Materials Setup
● Facilitator guide and participant handouts ● N/A
Facilitator Framing
● This is the most lecture-heavy part of Safe Zone curriculum. If you are going to use the sample
lectures give it a read a few times before doing it so that you can know the flow and general
sense of it before facilitating.
● Participants will be able to identify the difference between the L, G, B, Q, and the T of LGBTQ.
Process Steps
1. Frame the activity. For example, “We are going to move now from talking about vocab to
talking about some frameworks and ways to make sense of a lot of that vocabulary. First we
are going to start with the LGBTQ umbrella handout. This handout helps us make some sense
of the LGBTQ acronym.”
2. Quickly explain the letters, the idea of the queer umbrella, and the distinction between
sexualities and genders. You can do this by reading the handout aloud, or using the example
lecture below.
LGB all represent sexual identities. And the T represents a gender identity. And the Q — sometimes
referring to “Questioning,” but generally meaning “Queer” — is often used as an umbrella term, in an
affirming and positive way, to lump all marginalized sexualities and genders together.
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We’d like to draw your attention to the umbrella handle itself, because while these identities are all
often grouped together, we’re talking about distinctly different aspects of our humanity and
experience: sexuality and gender.
When we say sexual identities, sexualities, or sexual orientations, we are talking about are the ways
we categorize and define who we are attracted to. When we “gender identities” we are talking about
the ways we categorize and define our genders.
So, to recap: on one side we have queer sexualities (Lesbian, Gay, and Bisexual, to name a few), and
on the other we have queer genders (Transgender, to name one), and we often group all of these
under the umbrella term of “queer.”
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Genderbread Person
Lecture + Guided Discussion – 101 – Low Trust – 13 mins – szp.guide/genderbread
Materials Setup
● Whiteboard or easel/paper and markers ● (suggested) Draw the Genderbread
Person on the whiteboard or flipchart
● Facilitator guide and participant handouts
paper and have the continuums with the
● Pens/pencils blanks drawn as well.
Facilitator Framing
● This is the most lecture-heavy part of Safe Zone curriculum. If you are going to use the sample
lecture give it a read a few times before doing it so that you can know the flow and general
sense of it before facilitating.
● Participants will be able to describe the difference between biological sex, gender identity,
gender expression, and attraction.
● Participants will know at least one reason it is helpful and important to recognize these
different components within gender.
Process Steps
1. Frame the activity. For example, “When we talk about ‘LGBTQ’ we’re talking about a lot of
sexualities and genders. For the next few minutes, we’re going to focus in on gender itself. This
graphic is called the Genderbread Person, and will help us better understand what we mean
when we say ‘gender,’ and all the different ways it shows up in our lives.”
2. Work through the genderbread person, first filling in the blanks and defining terms, then
making the different components of gender salient — either by having participants reflect for
themselves (see our example lecture), or by working through hypothetical examples.
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could be. We’re going to start with the top half of the sheet, so we encourage you to fold the paper
in half.
To begin, let’s fill in the blanks and name the different parts of the genderbread person.
On the first line, pointing to the brain, we can write “Identity.” Gender identity is who we, in our
heads, know ourselves to be, based on what we understand to be the options for gender, and how
much we align (or don’t align) with one of those options. Gender identity is our psychological sense of
gender.
On the line below that, pointing to the heart, we can write “Attraction.” Attraction is the different ways
we feel pulled to other people, often categorized based on our gender and the gender of those we
feel drawn to. This categorization is referred to as sexual orientation.
On the bottom line on the right, we’ll write “Sex.” Sex, here referring to anatomical sex, refers to the
physical makeup of our bodies, and specifically all the body parts we’ve named as sex characteristics
-- both the primary traits we’re born with, and the secondary that we might develop later in life.
On the left we have a line pointing to the entire diagram. On this line we can write “Expression.”
Gender expression is all the different ways we present ourselves through our actions, our clothing,
and our demeanor, and the gendered ways those presentations are socially interpreted.
Does anyone have any questions about those terms, or their definitions?
Let’s now unfold our paper and move on to the bottom half.
Here you’ll see some scales and blank spaces. These are not fancy arrows. You can think of each of
these as one-way continuums, or scales, depicting how the different components above may show up
for us. For some people, it’s helpful to imagine a 0% on the left, and a 100% on the right.
With gender identity, people often think of social roles, gender norms, and personality traits, and the
expectations baked into these things. In the top blank, we can write “Woman” and in the bottom blank
we can write “Man”, and we’re going to add a “-ness” to both of these, because these lines indicate all
the varying degrees of potential “Woman-ness” and/or “Man-ness” with which someone might
identify.
With gender expression, people often think of hair styles, grooming, make-up, clothing, nonverbal
mannerisms, and other things we see on the outside. We’ll write “Femininity” in the top line and
“Masculinity” in the bottom line, as these are the two words that people generally use to describe the
different ways our expressions show up.
And with anatomical sex, the first things that people think of are genitals and reproductive organs, but
lots of things make up what we call sex, including body hair, hip to shoulder ratio, chromosomes,
pitch of voice, and more. On the top line, we’ll write “Female-ness,” and on the bottom line we’ll write
“Male-ness,” because here we are depicting the varying degrees someone might embody these traits,
as opposed to the sex a person is assigned at birth (which is generally solely determined by external
genitalia at birth).
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Does anyone have any questions about these scales, or the words we’re using to label them?
Now we’re going to fill in the blanks in the attraction section. People experience attraction (or
don’t) in a lot of different ways. Two common ways people describe the attraction they may or may
not be experiencing is as “sexual” and “romantic.” You can think of sexual attraction as the drive to
engage in physically intimate behaviors like touching, kissing, or intercourse, and romantic attraction
as the drive to engage in socially intimate behaviors like flirting, dating, and marriage.
Some people experience both, some only one, and some neither. And within those experiences of
attraction, we often focus on the gender of others that we are attracted to.
In the top blanks on the write, you can write “Women” and in the bottom we can write “Men.” But we
can also write all the words from above. That is, in the top line we might write “woman-ness,
femininity, and/or female-ness,” and in the bottom line “man-ness, masculinity, and/or male-ness,”
because our sexual or romantic attraction might be to a particular part of gender. For example,
someone might be attracted to people who identify with a lot of woman-ness, but express a lot of
masculinity.
Does anyone have any questions about these scales, or the words we’re using to label them?
What we’d like to do now is take a moment to consider where we land on these scales. How
much woman-ness do you identify with? How much man-ness? Maybe neither? How much femininity
and/or masculinity do you express? A lot of both? A lot of one and not a lot of the other? How much
female-ness or male-ness do you see yourself embodying? You can draw a dot on each continuum,
several dots to indicate a range, or leave it blank -- be as creative as you’d like.
We won’t be collecting these, or asking you to share your answers. We’re going to give you 2
minutes.
We are socialized to oversimplify all of this, and to think that once we know one thing about someone,
we can fill in the rest of their blanks. For example, if we learn someone is a woman, we have a picture
in our mind of what that person looks like and who she’s attracted to. We might assume she
expresses gender in feminine ways, was assigned female at birth and embodies female-ness, and is
exclusively attracted to men. This image is simple, however, is not true or complicated enough for
many, if not most, of us. Many of us exist in different degrees on the scales above, and may zig-zag
through them in ways that break assumptions and norms.
To highlight this, we want to use the blank space between the gender and sexuality scales to write two
≠ ≠ ≠
things: “Identity Expression Sex,” and “Gender Sexual Orientation.”
As we said at the beginning, the Genderbread is a model that shows us how complex gender and
sexuality are in our current society, not the ideal world we would want to live in. Our hope is that
understanding might lead to a healthier world, and we hope that this intro was a helpful step for you
toward a better understanding of yourself and others.
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This activity can be done in exclusively lecture format or can be made interactive by asking
participants for examples or suggestions during the lecture. It is best to give definitions for the terms
before asking for examples.
The three main ways people facilitate the Genderbread Person are either making it personal for the
participants (as in the example lecture above), using themselves to make it personal (with anecdotes
or personal examples), or using generic/fictional examples. All have their pros and cons.
Notes
The Genderbread Person is not meant to be a “utopian” vision of society and gender, but to more
accurately depict the ways we experience gender today.
To gain deeper understanding of all the terms and identity labels prior to conducting the activity, read
Sam’s “Breaking through the Binary: Gender Explained Using Continuums” article (szp.guide/bttb) or
book A Guide to Gender (szp.guide/g2g). Both are uncopyrighted and freely available for your
reference or use.
Many of the terms that come up throughout this activity are clarified in our vocab activity. When in
doubt, the definitions can be used word-for-word in the lecture.
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Materials Setup
● Privileges for Sale Participant Handout ● Write different dollar amounts of money
on the scrap paper — one piece per
● Coming Out Handout
group
● Scrap paper
Facilitator Framing
● Giving directions for this activity in steps will help ensure that participants don’t miss any part
of the instructions.
● Privilege for sale is an activity that can have a lot of different outcomes and goals, many of
which can be focused on in the debrief. If you want to use the activity to achieve certain
goals/learning outcomes be sure to steer the debrief towards that end.
● The coming out handout flows nicely from privilege for sale but can be used/referenced
anywhere in the curriculum.
● To discuss the variety of privileges that the queer community (and other communities) have
limited access to. Not just legal privileges but social, financial, etc.
● To discuss how no one privilege is more important than another, that for someone any
privilege may feel essential.
● Participants will be able to identify privileges that they take for granted in their everyday life.
● Participants will discuss what types of privileges (social, financial, legal, etc.) are important to
them and why that may differ from others in their group.
● Participants will be able to investigate and discuss what groups may have limited access to
what privileges and effect that lack of access may have on an individual.
Process Steps
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1. Break participants into small groups, ideally no more than 4 people. Have folks create little
discussion pods around tables or with chairs in a circle, groups should be far away from each
other so they can have a discussion without being distracted by the other groups.
“On your sheet there is a list of privileges, for the purposes of this activity, you do not have any
of these privileges. We have removed of these privileges and you, as a group, need to buy
them back from us. Each privilege costs $100. One of us is going to come around in a moment
and give an amount of money to each group. That is the amount of money that you as a
group have to spend. We will give you a few minutes to talk together and decide what
privileges you’d like to buy. After we’re going to come back to the big group and debrief.”
4. Pass out dollar amounts for the different groups on scrap paper. (Typically we vary the
amounts from $300-$1400)
5. Give the groups approximately 5 minutes (giving them a “half-way” / 2 minute warning) to
discuss and decide which privileges they would like to buy.
Debrief questions
What was this activity like?
● For some people this is a new experience because they’ve never thought of privilege in this
way, or in a list form like this.
● It can sometimes be a deeply triggering or frustrating activity because perhaps you don’t have
access to a lot of these privileges and seeing all of the privileges in a list can be challenging.
● For others it can be deeply moving/emotional because they’ve never thought of all the
privilege that they do have before. This can bring up feelings of guilt or even feelings of shame
for taking things for granted.
● Some groups go democratic of everyone gets to pick one privilege. Groups with less money
often don’t have the opportunity to go that route.
● Sometimes different amounts of money change our priorities. Often times groups with less
money will make different decisions than if that same group had had more money.
● Often times conversations about values and about life goals come up when folks begin picking
privileges.
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● A lot of times people don’t realize all of the privileges that they take for granted. And that’s
often because privilege is invisible to those of us who have privilege it.
● Sometimes people mention that they’d never thought of what it would actually be like not to
be able to use a public bathroom without threat or punishment. It is interesting to think about
that conversation from a personal perspective rather than as a political issue.
Why do you think this activity is called “Privilege for Sale” instead of “Heterosexual Privilege
for Sale” or “Cisgender Privilege for Sale?”
● While some of these privileges may apply to sexuality or gender they may also relate to race,
class, ability, or even religion. We are all likely approaching it from a lens of gender and
sexuality because that’s what we’ve been focused on today but a lot of different marginalized
experiences/identities apply to this list.
Why do you think we choose money? We could have easily said that each privilege was worth a
token and you have 5 tokens, what does money represent?
● When you have more money you can actually buy privileges, you can move to new locations
where some of the social privileges may be more easily accessed or you can hire a lawyer to
manage adoption paperwork for instance.
● Money is a form of privilege. When you have money you may not be as concerned that you
could lose your job or may be rejected from housing.
● We take money very seriously and we understand how it can affect our decision making
processes.
● Sometimes you can think that you that you only have $500 until you realize that someone was
less privileged than you and then all of a sudden the $500 feels differently.
● It can create animosity between groups even though the groups were simply assigned the
money and it was really the facilitators who should be receiving the animosity.
How does this activity and what you’re learning from this activity translate into your job or
work?
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2. Ask a participant in the group to read the first section of the handout (the first block of color)
and then ask another participant to read the next section, continue like this until the whole
handout has been read.
3. Share/highlight with the group the key points on the handout, highlighting everything you
believe might be important information.
Wrap-up
Clarify any points above that you didn’t land with your participants that you feel are particularly
relevant and important for the group. Summarize the main learning points that they shared.
You can experiment with pace (e.g., more decision-making time, or less), group size, rules (e.g.,
introduce a “fire sale” in the last minute of decision-making where certain privileges cost $50), and the
allocations of money (e.g., a huge economic disparity, or everyone getting the same amounts).
The trick to this activity is not trying to elicit a particular emotional/cognitive response, but being
present to whatever your group surfaces, and honing in on that: what’re they feeling, where’s it
coming from, what meaning might you make from it?
This activity is a ton of fun if you let your group take the lead, and follow them where they take you.
Enjoy the ride.
Notes
The word “privilege” has become really loaded, and a borderline trigger for a lot of people. Further,
other activities or interventions meant to help folks “check their privilege” often backfire, or fall short.
Keeping this all in mind, Privilege for Sale is (or at least can be) different. Just be prepared for
pushback, and do your best to validate or understand where it is coming from. We’ve had tons of
participants, after the training or on a break after this activity, tell us something along the lines of
“That was so different from how I’ve always seen ‘privilege’ done.”
This activity will really hit home for some people. Give people time to debrief and be ready to validate
any emotions that come up for the group. It is also a really great activity to refer back to later in the
training because a lot of people really connect with this activity and can use it to understand other
impacts of bias or prejudice or how additional levels and layers of privilege would interact.
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Anonymous Q&A
Large Group – 101 – Low Trust – 10 mins – szp.guide/anonymousqa
Materials Setup
● Scrap paper/index cards ● Pass out index cards/ scrap paper to all
participants and ensure everyone has a
● Pen/pencils
pen/pencil
● (optional) hat or some kind of vessel to
put questions in
Facilitator Framing
● This activity is best when you feel comfortable fielding most questions that participants may
ask. You can always skip or come back to a question that is asked as you’ll have them on the
cards and may not get to all the questions regardless of ability to answer them.
Process Steps
1. Hand out scrap paper or index cards.
2. Let participants know that this section of the training is called Anonymous Q&A and they
should use the paper in front of them to ask you any question they like. Let them know (if you
are comfortable) that this question can be about anything. Personal, political, social, curiosity,
misconceptions, random ideas, or a scenario that they would like to go over as a group. Ask
them to fold their cards, then leave the cards on your desk or pass around a “hat” of some
sort. Make sure you collect an index card from everyone (even if it’s blank).
3. Once the questions have all been handed in, review them (quickly) and see if there are any
that are on a similar topic to address all at once.
4. Read out the questions verbatim and answer them to the best of your ability. Alternatively
share the questions with the group and ask for input if you think others would also have
interesting thoughts/input on the questions.
Notes
It is important to wait until the vast majority (if not all) hand in their questions so that people don't
feel like you will know which question is theirs because you've already begun to read through them.
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If you receive a question that you are not comfortable answering - don't read it aloud. Only you and
the participant that asked the question will recognize that you did not answer the question.
Alternatively, leave a number of questions unanswered and let participants know that you will get
back to them via email about questions you did not get to answer. This will allow you time to discuss
optional answers with others before answering the question(s) - but it is important to follow through
on this.
Remember it is important not to phrase your opinions as if you speak for an entire group identity. If
you’re answering personally (e.g., the question is about bisexual people and you’re bi), be explicit in
grounding your answers in your experience with your identity, or your understandings.
…
Reading out the questions verbatim allows you to practice your “Yes and's" (szp.guide/yesandrule).
Often participants phrase a question in a way that uses a word that sounds awkward, or in a way that
others may find offensive. Practice rephrasing or correcting without shutting someone down. If
someone writes, “Why do all queers go to pride?” You could read that out loud and then say, “Right.
Okay, so this question is asking why do all queer people go to pride. I just added the word ‘people,’ in
there because we encourage using the word queer as an adjective. So, why do all queer people go to
pride?” Then answer the question. (Spoilers: they don’t)
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Materials Setup
● Sticky flip-chart paper ● Write up and number a few of your
pre-determined fearfully asked questions
● Markers
on the flip chart paper
Facilitator Framing
● Safe Zone participants are often afraid to ask questions that they perceive as being too basic,
prejudiced, or offensive. That does not mean, however, that most people aren’t wondering
about those types of questions — they are! This activity is designed confront those unasked
questions and provide an opportunity for participants to get accurate, healthy answers.
Process Steps
1. Prior to the training, prepare a flipchart (or powerpoint slide) with 5 - 7 common questions you
believe your group might have regarding LGBTQ people, but would be afraid to ask (e.g.,
because they are worried about appearing ignorant or offending someone).
2. Number the questions and write them large and legibly, allowing for people to easily identify
them. The numbers allow participants to simply call out a number (instead of having to
actually ask the question themselves).
3. When you begin this activity, hang the flipchart where participants can see them.
4. Provide context for the questions. For example, “These are common questions that folks have
regarding LGBTQ people and we wanted to provide an opportunity to answer any questions
that you have on this sheet. What is the number of one of the questions you would like us to
answer?”
5. Answer each question a participant chooses. Continue until all questions are answered, the
group stops choosing numbers, or you are out of time.
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4. Is bisexuality real?
Come up with several distinct ways to answer every question (e.g., in a really direct, short way; using
an anecdote or statistic; situating your answer within a larger picture; using humor) and you’ll be able
to choose the one, in the moment, that best matches the tone of the room and group you’re with.
Notes
None of the questions in our sample list are “easy” to answer, nor do they have one correct answer.
Just asking some of those questions, or creating space for questions like this, is potentially opening a
can of worms. Be ready for this when you choose your questions, or decide to use this activity.
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Scenarios
Small Group – 201 – Medium Trust – 15 mins – szp.guide/scenarios
Materials Setup
● Scenario handouts for participants ● Cut the scenarios up and have at least
one for each small group
Facilitator Framing
● Scenario are an opportunity for your group to practice putting some of the concepts and
understandings they learned earlier in the workshop into practice.
● We recommend coming up with 2-3 scenarios that you believe would most benefit your group
to work through. This benefit might be determined by a scenario the group is most likely to
encounter, the group is most likely to struggle with, or another criteria.
● We’ve included the participant handout and facilitator guide for each scenario with suggested
bullets for guidance.
● To empower participants to feel more comfortable applying the knowledge that they have
gained during the course of the training in real-world situations
● To provide a framework for participants to use when working through scenarios and when
considering scenarios for multiple periods in time.
Process Steps
1. Introduce the activity to the participants. For example, “Now that we’re nearing the end of our
training, we are going to focus on some scenarios related to these concepts that you may
encounter in your daily lives.”
3. Provide each group with a scenario to work through. Let the groups know they’re going to have
a few minutes to discuss solutions before sharing their thoughts with the larger group.
4. If any group finishes remarkably quickly, use the scenario learning cycle to prompt additional
questions (ex. “What could you do to prevent the scenario from happening? What might you
do immediately afterward or following up later in the week after the scenario?”) to elicit
further conversation.
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6. Ask an individual from each group to read out their scenario and then ask the whole group to
discuss what they thought the best way to handle the scenario would be. Ask for feedback
from the larger group, add your own, and then move onto the next group repeating the
process.
7. If the group is struggling to work through a scenario, particularly if they don’t understand the
concern, them through these steps:
1. Clarify the problem: At this stage you really want to identify what the problem is and make
sure everyone in the group agrees on what the issue is before moving to the next step.
2. Identify options: Have the group brainstorm a number of different options that are available
to address the problem at hand. These options may be more or less feasible but you don’t
need to address that at this stage, just get the options out there.
3. Weigh outcomes: Now that you’ve identified options, talk through some of the options
presented and what the possible outcomes of going that direction could be. Weigh pros and
cons.
4. Do it. Listen. Reassess: Talk through implementing the decided upon direction with the
group. If it would be helpful talk about some possible future barriers/complications after
taking that path and talk through those as well as possible scenarios.
The instructions above provide some clarity for the facilitator on how to debrief scenarios with the
group. If the group’s answers are all focused on the “in the moment” response to the scenario
prompt additional thoughts by using the scenarios learning cycle:
During is “in the moment” that the scenario is taking place. After is immediately after where as
follow-up maybe later in the day or a week or two later. Before is focusing in on how to prevent that
moment from happening again.
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Wrap-up
One of the key things that we want y’all to get out of this exercises relates to the “Platinum rule”
(szp.guide/platinumrule). The idea behind the platinum rule is that while the golden rule (treat others
as you would want to be treated) is a good start, it leads us to believe (and treat) people as we wanted
to be treated and not necessarily how they want to be treated. In discussing these scenarios hopefully
we’ve teased out a bit that there are often different ways to address an issue or a sticking point and
that the most important thing in order to support someone is to find out how they want to be
supported.
Process the scenarios as one large group having an all-group discussion, rather than having people
break into small groups (one scenario at a time).
Put a spectrum on a wall with three signs labeled “very confident”, “somewhat confident”, and “not at
all confident”. Read out a scenario and ask people to place themselves on the spectrum of how
confident they would be in handling this situation you just described. From here, you can have
individuals from one of the groups (e.g., the “very confident”) share their thoughts, or you can split
people into smaller groups — taking people from all parts of the spectrum and putting them together.
Cut up the scenarios sheet and hang different scenarios around the room. Ask people to stand by the
one they would most like to answer or work through, then follow the same process steps above (make
sure no group gets too big; it’s preferable to break a big group into two smaller ones, even if they’re
working on the same scenario).
Notes
We provide scenarios on the next few pages as examples. However, we recommend limiting the total
number of scenarios you provide your group to 2-3, and choosing the scenarios that are most likely to
help your participants.
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1. You’ve noticed a fellow staff member making comments that are subtly homophobic and
transphobic, which are making you and others uncomfortable. You’re unsure if this person
realizes what they are saying is problematic or not. What might you do?
2. You’re interacting with someone new, and they introduce themselves as Alex and they look
very androgynous. You’re not really sure what pronouns to use - what should you do?
3. You’re giving a tour to someone who are considering hiring and they ask is if the office is
LGBTQ friendly. How might you respond?
4. A student/participant you work with on a regular basis shares with you that they are gay and
are nervous to tell others and worried about how this will affect their hireability in the future.
How do you support this person?
5. A staff member shares at a staff meeting that they are trans* and would like everyone to use a
new name and the pronouns “they/them/theirs,” while everyone at the staff meeting is very
positive and affirming in the moment, afterward there is a lot of confusion and hesitancy
about how to proceed. People aren’t sure how to let others know, what to do when they mess
up pronouns/names, what other types of support this person may want/need. How might you
proceed?
6. You bring up the idea of your office/team doing a diversity/inclusion training. There is a lot of
eye rolling and no one says anything affirming about the idea. Someone comments, “we’re all
really accepting here, I don’t think we need to do that sort of training.” How might you
respond?
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1. You’ve started to become closer friends with someone over the last 3 months. One day you’re
hanging out and they seem really nervous and uncomfortable. You ask them what’s up and
they tell you that they’re gay and worried you’re going to reject them and that everyone is
going to reject them. What do you do?
2. You’re working on a project with some people in class and the first time you meet someone
says, “Ugh this project is so gay right? What a stupid project.” A few people look at each other
awkwardly but don’t say anything. How might you respond?
3. You’re helping out with a program when someone comes over and says, “Hey this is Alex, Alex
is here to help us set-up.” And then walks away leaving you with Alex. You’ve never met before,
Alex is very androgynous and you’re not really sure what pronouns to use with Alex. You’re
going to be introducing them to others helping set up, so you want to know. What might you
do?
4. You’re part of an LGBTQ and ally group and one day you make the suggestion that the group
might want to do and LGBTQ-awareness training. You’ve noticed a lot of internalized
homophobia as well as biphobia/transphobia within the group and you’re hoping that the
training would be a good way to start getting at those things. There is a lot of discomfort and
someone says, “It’s straight people who need to be educated not us.” What might you do?
5. One of your teachers/mentors (who you know quite well) is talking about sexuality or gender
in class. When the discussion goes quiet they turn to one student, who is out as gay on
campus, and ask if you have anything additional to add. This makes you feel really
uncomfortable, what do you do?
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○ Follow-up. Ask to chat with this person and then let them know what you’ve noticed
and give an example.
○ Relate in. When giving feedback, relate-in to this person: “I used to mess this up all the
time and while it took some practice at getting better, I’ve noticed people feel more at
ease around me now.”
○ Strategize. Talk with another staff member about how to respond in the moment to
the negative comments. Come up with a response that feels appropriate and try it out
the next time this person makes a comment.
○ Delegate. Perhaps you know that you’re not willing to connect with this person
directly. Find someone who would be and support them approaching this person.
○ Keys to success
■ Give them the benefit of the doubt that they likely didn’t mean to make anyone
uncomfortable and don’t realize it’s having that effect.
■ Highlight this is about their actions not their identity. A lot of times people take
things as a personal attack, be sure to speak to and focus on the behavior not
on the person’s beliefs/identity or whether they are a good/bad person.
2. You’re interacting with someone new, and they introduce themselves as Alex and they look
very androgynous. You’re not really sure what pronouns to use - what should you do?
○ Share your pronouns & ask theirs. “Hey my name is Marla and my pronouns are
she/her/hers. What are your pronouns?”
○ Use their name. If you haven’t asked their pronouns yet, use their name every time.
“Alex is here to check out the office. Alex have you been anywhere else today?”
○ If you mess up, apologize, correct, and move on. “He was -- oh, I’m sorry, Alex. She.
She was saying that she was over at the pizza place for lunch.”
3. A student/participant you work with on a regular basis shares with you that they are gay and
are nervous to tell others and worried about how this will affect their hireability in the future.
How do you support this person?
○ Affirm them and appreciate their trust. “I am really glad that you know this about
yourself and I also appreciate your honesty in sharing your concerns with me. Those
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concerns are real and valid to worry about, and perhaps there are ways that we can
work through them that can make them less scary.”
○ Find out what’s most pressing. Perhaps they want to talk about coming out to
people. Perhaps they want to talk about the job. Inquire more into which one they
want to talk about first/today, depending on the time you have together.
○ Ask clarifying questions. “Who have you told so far? What have their reactions been?
Are there specific people that you’re nervous about telling? Do you have any evidence
that this may go well or go poorly? Do you feel that it will be safe for you to tell the
people you want to tell? What kind of timeline are you hoping to tell people on?”
○ Be honest. “This might affect your hireability because some people do discriminate
against people for being gay. I hope that doesn’t happen to you, because it’s simply not
acceptable for people to treat you that way.. But there are ways to navigate the job
process to better ensure you’re supported in your job as a gay employee, and to help
identify if a workplace is a good fit for you.”
4. A staff member shares at a staff meeting that they are trans* and would like everyone to use a
new name (Trey) and the pronouns “they/them/theirs,” while everyone at the staff meeting is
very positive and affirming in the moment, afterward there is a lot of confusion and hesitancy
about how to proceed. People aren’t sure how to let others know, what to do when they mess
up pronouns/names, what other types of support Trey may want/need. How might you
proceed?
○ Ask Trey. “Hey Trey, wanted to thank you for sharing that important information with
me and let you know that I’m here to support you in this process. I recognize I have
gaps in my knowledge around the different challenges you may face, so if there is
anything I can do to help that I’m not doing, or not doing well, please let me know.”
○ Practice using their name/pronouns regardless if they are around. Get in the habit of
using this person’s new name/pronouns whenever you talk about them. If you want
additional practice, ask a colleague to listen to you while you tell a story about the first
time you and Trey met, or an experience you’ve had with Trey, using their new
name/pronouns the entire time.
○ Acknowledge, apologize, and move on when you mess up. “Yeah that was Trey’s
…
idea. He -- I mean they, they were saying ” You can sometimes simply correct yourself
and move on without an apology, though sometimes after repeated mistakes it makes
sense to apologize. However, apologize for them, not for you.
○ If you learn something new ask if you can share with the group. If you mess up and
Trey says, “You know, I’d rather you correct yourself than spend time apologizing.” Ask
if this is information you can share with others if they are wondering. There is going to
be a lot of practice and educating, and Trey doesn’t have to do it alone.
5. You bring up the idea of your office/team doing a diversity/inclusion training. There is a lot of
eye rolling and no one says anything affirming about the idea. Someone comments, “we’re all
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really accepting here, I don’t think we need to do that sort of training.” How might you
respond?
○ Investment communicates importance. “I agree, we are all really accepting, but in
order for us to communicate that we are invested in creating accepting and open
environments, we need to invest time into additional training.”
○ For other people. “We all know that we’re really accepting here but that doesn’t mean
other people are aware of it. This will provide us some context to help communicate
that acceptance to others.”
○ Our impressions don’t always align. “I would like to think of myself as a very
accepting person, and I know that I have some areas of growth as well. However, it’s
not easy to know what you don’t know and training helps highlight some gaps that we
may not be able to see we have.”
○ Affirm them and their sharing with you. “I really appreciate you sharing that with
me, we’re cool, it doesn’t change anything between us that you’re gay. I’m glad you felt
you could tell me.”
○ Ask questions. “Who else are you wanting to tell? Are there any people you’ve told
already that have reacted badly? Are there other people you know who have your
back?”
○ Offer to think things through. “If you want to walk through what it might be like to
tell other people or how best to do that, we could do that.”
○ Let them know you have their back. “You know if anyone reacts badly to you, know
I’ve got your back. I’m also down to talk to them and let them know it’s cool with me.”
2. You’re working on a project with some people in class and the first time you meet someone
says, “Ugh this project is so gay right? What a stupid project.” A few people look at each other
awkwardly but don’t say anything. How might you respond?
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○ Address it in the moment by assuming best intent. “Hey, I’m sure you didn’t mean
anything by it, but if we could not call this assignment gay, I’d appreciate that.”
○ Follow up with them after. “Hey, I’m not sure if you realized this but you called the
project gay and it just kinda bums me out when people do that, so I wanted to let you
know.”
○ Connect with someone else to ask if they’d address it. Perhaps they have a friend
in the group or someone who is more comfy with confrontation. Ask after if they’d be
up for letting the person know it wasn’t an okay thing to say.”
3. You’re helping out with a program when someone comes over and says, “Hey this is Alex, Alex
is here to help us set-up.” And then walks away leaving you with Alex. You’ve never met before,
Alex is very androgynous and you’re not really sure what pronouns to use with Alex. You’re
going to be introducing them to others helping set up, so you want to know. What might you
do?
○ Introduce yourself including your name and pronouns. “Hey Alex, I’m Max, I use
he/him pronouns.”
○ Invite Alex to share their pronouns. “What are your pronouns? I ask because I’m
sure I’m going to be introducing you to new people and want to make sure I get it
right.”
○ Use Alex’s name and no pronouns. “Alex is going to be helping us out with this, and
I’m happy to have Alex on the team.”
4. You’re part of an LGBTQ and ally group and one day you make the suggestion that the group
might want to do and LGBTQ-awareness training. You’ve noticed a lot of internalized
homophobia as well as biphobia/transphobia within the group and you’re hoping that the
training would be a good way to start getting at those things. There is a lot of discomfort and
someone says, “It’s straight people who need to be educated not us.” What might you do?
○ Agree and add more. “I think you’re totally right that straight people often are more
ignorant of what it means to be part of the LGBTQ community than this group is. And
perhaps learning more about it will help us understand how to explain things better.”
○ Call yourself in. “I know I’ve learned a lot from being in this group and I know that
there is still a lot more to learn. I think that we all could grow in our abilities to
understand and connect with each other, so that’s why I’m interested.”
○ One marginalized identity doesn’t give you info on another. “I think that because
we have so many identities in this group, I know for me being _______ doesn’t mean that
I know what it’s like to be _______. Gay people can have a lack of understanding about
trans identity, or what it’s like to be pansexual, and vise-versa.”
5. One of your friends recently came out to you as genderqueer. They want you to use
they/them/their pronouns and let you know their new name is Jay. You find yourself really
struggling with pronouns and find yourself stressed about messing up Jay’s name/pronouns
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with others. You want to be affirming and are really worried you’re not doing a good job. What
might you do?
○ Practice on your own. Grab a friend and ask if you can if you can practiced talking
about Jay with their new name and pronouns. Tell a story about you and Jay using their
new name/pronouns, or talk about how you first became friends.
○ Practice regardless if Jay is around. Sometimes people can get lazy if their friend isn’t
around, ensure that you’re using the right name/pronouns at all times.
○ Ask others to hold you accountable. Tell your mutual friends, “Hey, I’m really
struggling with this. Please remind me when I mess up.”
○ When you mess up, apologize and move on. Even if it feels like a really big deal in
the moment, apologize, correct yourself, and move on. That will allow things not to
become focused on you for messing up.
○ Apologize to Jay outside of those moments. If you find yourself messing up a lot, let
Jay know, “Hey, I’m sorry I’m struggling so much with this. Please know I really respect
you and know this is important, and I’m going to keep working on it and getting better.”
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Materials Setup
● Participant feedback forms ● N/A
Facilitator Framing
● Wrapping up the workshop is important in order to provide a sense of closure to the
experience, review the material covered, and initiate thoughts around next steps.
● We recommend asking for feedback that you know you will use. If you are looking to
change/alter the content material, ask for feedback on the content, if you want feedback on
your facilitation process, ask for questions on your facilitation. Do not ask for feedback you are
not going to meaningfully use.
● Remind participants the events of the training giving them a chance to reflect on what they've
experienced and learned over the course of the program.
● Opportunity for participants give feedback on the training that will help the facilitator grow
and develop the training in the future.
Process Steps:
1. Let participants know that we are going to be wrapping up the training.
2. Summarize the activities that you did during the training, the main takeaway points that you
want participants to leave with, and what they can do from here to continue being and
becoming better allies. Some points you might want to include are:
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3. Let them know that in a minute you'll be looking for their feedback. Let them know what you
will use the feedback for and how important it is to growing and bettering the trainings in the
future (this will encourage folks to give meaningful feedback).
4. Hand out feedback forms and let participants know where to put them when they are done. If
you’ll be sticking around the workshop for questions afterward let participants know that as
well. Any additional information you want your group to have be sure to share before passing
out feedback forms.
Notes
It is very easy to forget to or not prioritize Wrap-up as a part of the training. However, if you have a
decision between doing another scenario or wrapping the workshop up in a meaningful way we
encourage you to choose Wrap-up. The training will feel much more complete when you give a little
summary at the end and provide some context for next steps. Wrap-up also increases the quality of
the feedback you receive as you have just reminded participants all of the different aspects that you
covered the training.
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_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
What could be improved for the next time this training is facilitated? How do you think this training
could be improved?
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
Who would you recommend this training to? What would you say to get them interested?
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
Additional feedback for the facilitators? This could be in regards to material covered or the facilitation
process.
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
_______________________________________________________________________________________________________________
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What aspect of the training do I want to change? How do I want to change it?
What aspect elicited the most learning for the group? How can I recreate it?
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Resources
Websites, reading lists, recommended orgs, and more at szp.guide/resources
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✔ Every activity and handout links to a parallel document on the SZP website, where you can find
more tips, context, and help
✔ Added multiple training timelines, a training set-up guide, and “about this curriculum”
✔ Sprinkled more facilitator advice throughout, including several new “Unlock the Magic” tips
✔ New vocab terms, updated definitions, and rewrote facilitator steps in activity walkthrough
Uncopyright
This document was created and uncopyrighted (szp.guide/uncopyright) by Meg Bolger and Sam
Killermann — in the spirit of accessibility, advancing equity, and promoting social justice — along with
all of the other materials and resources at www.TheSafeZoneProject.com.
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