TABLE OF CONTENTS

1 Fundamental Beliefs
CHAPTER 1

2
CHAPTER 2
Islamic Identity

4
CHAPTER 3
The Uswah of the Holy Prophet

5
CHAPTER 4
Introduction to Quran & Hadith

6
CHAPTER 5
Index: Ayahs & Hadith
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1. FUNDAMENTAL BELIEFS • Courage & Determination: A true believer knows Allah
(SWT) is omnipotent and only he is to be feared.
1.1 Oneness of Allah (SWT) - (Tawhid) Therefore, man becomes fearless in front of tyrants.
• Tawhid: believing that there is no God but Allah, and • Optimism & Contentment: A true believer hopes that
that He alone is worthy of worship. Allah (SWT) will help him in hard times. He is never
Proof of Existence of Allah (SWT): disappointed & learns to be optimistic and content.
• The Universe can’t be created on its own. • Piety: Faith stops a man from sinning in public and
• Everything in this world is organized which points to the private, knowing that Allah (SWT) knows the innermost
existence of a higher power: Allah (SWT). secrets of Man.
• Faith in Allah (SWT) is part of human nature: study of
history shows that the civilised as well as the savage 1.2 Belief in Prophethood - (Risalat)
nations had the concept of the belief in the existence of • Risalat translates to ‘Communication’.
omnipotent Allah. • Nabi translates to ‘News giver’.
• Allah (SWT) is One: If other gods were to exist, their • Rasool (Messenger) informs people about the
collision and confrontation would result in destruction. commands of Allah (SWT).
Characteristics of Allah (SWT): • Wahi is the message of Allah (SWT) revealed to a
• Oneness of Allah (SWT): No one can share his entity. No Prophet through the Angels
one is equal to Him. • The total number of Prophets are 124,000 - out of which
• Allah possesses power that none other does. only 26 are mentioned in the Quran.
Shirk: • Islam doesn’t allow one to believe in certain Prophets
• Literally translates to ‘Sharing’ or ‘Partnership’. and not others.
• Shirk: to accept or believe in someone as the partner or The Need for a Prophet:
sharer in the entity or characteristic of Allah (SWT). • Sent for guidance of mankind because only they are
• It has 3 types: capable of properly guiding us.
o Shirk in entity of Allah (SWT) – to accept someone • Muhammed (PBUH) is a living model and an ideal man,
equal to Allah (SWT) or to consider someone to be the responsible to convey messages of Allah (SWT) and to
offspring of Allah (SWT) & vice-versa. also reform life.
o Shirk in the characteristics – to consider someone else Characteristics of Prophets:
as holding the same power as Allah (SWT). • As a man: Prophets do not make mistakes. Angel/Jinn
o Shirk in the demands of characteristics – to worship can’t be Prophets.
Idols, stones, and the like; to believe that your • Holder of trust: Prophethood was only granted to those
demands can be fulfilled anyone but Allah (SWT). who possess sublime qualities such as virtue, patience,
• Shirk began after the human population increased and wisdom, courage, and pity.
scattered through the lands. People forgot the teachings • Preacher of Allah (SWT): Never expresses anything on
of the Prophets and started believing in false gods. his own, always expressing what Allah (SWT) says.
• Taqwa is the Fear of Allah (SWT). • Innocence: Free from sins & evil
Effects of Tawheed on human life: • Worthy of Obedience: Their life is a model showing us
• Self-respect: Man does not need to bow before lifeless the path that Allah (SWT) has set for us.
idols. He bows only to Allah, the Omnipotent. Characteristics of Muhammed (PBUH):
• Humility: A true believer realizes he is helpless before 1) Universality.
Allah (SWT). Therefore, there is no need to show 2) Cancellation of previous Shariats.
arrogance. 3) Completion of Religion.
• Broad view on life: Possesses a sense of sympathy, love, 4) Preservation of the Holy Quran.
and service. Works for the betterment of mankind. 5) Preservation of Hadith.
6) Vast Scope and Application.
7) Culmination of Prophethood:
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o Allah (SWT) deputed him Prophet for all mankind. 2. ISLAMIC IDENTITY
o Allah (SWT) completed revelation of Deen on
Muhammad (PBUH). 2.1 Salah
o Allah (SWT) guaranteed preservation of the Quran. Advantages:
o His Khatam means to ‘seal’ or ‘close’ or ‘bring an end • Brings us closer to Allah (SWT). We develop a sense of
to a task’, meaning he is the last Prophet of Allah. submission and it develops our Imaan (Faith).
• Never lets us feel alone.
1.3 Angels - (Malaikah) • Helps with avoiding Evil deeds.
• The word ‘Malaikah’ comes from its singular word • Develops our sense of affection and brotherhood when
‘Malak’ which translates to ‘messenger’. Rasool is also we gather five times a day for a common purpose.
used for angels because it also translates to messenger.
• Develops a sense of unity and equality.
• They are born out of heavenly light • Appointment of Imam leads to discipline in society.
• They have No free will: they execute only Allah (SWT)’s
• Congregational prayers have 27 times the normal
orders. reward.
1.4 Divine Books 2.2 Fasting
• Zabur was given to Dawud (A.S)
• “O ye who believe! Fasting is prescribed to you as it was
• Taurat was given to Musa (A.S) prescribed to those before you, that ye may self-
• Injeel was given to Isa (A.S) restraint” – Surah Baqarah, 183.
• Quran was given to Muhammed (A.S) • The Prophet (PBUH) declared Ramadan to be the month
• Adam and Ibrahim (A.S) were given Sahifas. of sharing of sorrow.
On the Last Divine Book: • Pakistan came into being on the 27th of Ramadan.
• Its Preservation: Holy Quran is the permanent source of Advantages:
guidance. • Fasting with true faith purifies one’s soul.
• Its Living Language: Arabic is a living language, being • Self-desire is the main factor which prevents us from
spoken in more than 20 different countries. getting closer to Allah (SWT). Therefore, Fasting helps us
• Universal: It is for all mankind. in becoming aware of our helplessness before Allah
• It is comprehensive and complete. (SWT) and attain control of our desires. This, in turn,
• It is moralizing, logical, and not vulgar. leads us to avert our persuasion by the devil.
• It is a miracle and impossible to reproduce. • Helps in developing sympathy for the poor and needy.
• One becomes prone to eating less while developing the
1.5 Belief in the hereafter ability of sacrifice.
• ‘Akhirat’ translates to ‘Life after death’.
• Builds mutual understanding & unity.
• Teachings of the Quran on the belief in the Hereafter:
o Worldly Life is followed by the Hereafter. 2.3 Zakat
o Everything has a fixed age, including the universe. • Zakat is a form of a prayer.
o This current world order will be destroyed and then be • It means ‘to Purify’. When giving Zakat, our love for
replaced by the final system which will be forever. money is replaced by our love for Allah (SWT).
Importance and Outcomes of Belief in the Hereafter: Advantages:
• Desire to do good and avoid sin. • Economic Justice and Equality is maintained.
• Spirit of courage & sacrifice. • Helps with overcoming the greed of wealth.
• Tolerance (Sabr). • It is a loan to Allah (SWT), which He returns by
• Monetary Sacrifice. increasing it.
• Sense of responsibility: The performing of one’s duties • A blessing in the world, saving us from Hellfire.
honestly. • Encourages investment into the economy.
• Strengthens mutuality between the rich and the poor.

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Legitimate heads of Zakat: • Jihad by the Sword:
• People who are totally destitute. o Defensive Jihad
• People who are deprived of the basic necessities of life. o For reformation.
• Payment of salaries to the staff appointed for collection Taghut:
of Zakat (it is important that the payment is a salary). • The Holy Quran describes Satan as ‘Taghut’. In the
• To aid to new Muslims. Muslim society Taghut exists in the form of false
• To assist slaves or liberate wrongfully imprisoned customs & traditions.
people.
• Clearance of leans of indigent people. 2.6 Rights of the People
• To aid travellers in need of money. Rights of Parents (Duties of Children):
Payment: • Hazrat Muhammad says: “A person who is disobedient
1 to his parents will be deprived the fragrance of paradise”
• 7 2 Tola of Gold OR
• It is obligatory for the offspring to support their parents
1
• 52 2 Tola of Silver OR in their old age.
• Equivalent in Money. • Only parents sacrifice their comforts and belongings for
Rules of Payment: the sake of their children. They are a heavenly shelter
• Payable only by Muslims. protecting the offspring from the hardships of life.
• Can be given to relatives but not to family. Rights of Offspring (Duties of Parents):
• If there are no deserving inhabitants of a town, Zakat 1. The right to live.
can be distributed to other areas of calamity. 2. Provision of basic needs like food, accommodation and
• Should only be distributed to those who deserve it. medical needs.
• Goods can be given in lieu of gold/silver/money. 3. Right to get Education.
• Receivers need not be told that it is Zakat. Rights of Wives (Duties of Husband):
• The right to a dowry.
2.4 Hajj • The right to alimony.
• Hajj is obligatory on the 9th of Hijri • A husband is entrusted with the responsibility of
Kinds of Hajj: protecting women but not to rule over them.
• Hajj (People): Umrah and Slaughter • It is the duty of Husband to not inflict cruelty on women.
• Hajj (Quran): Umrah and Hajj in one Ihram Rights of Husband (Duties of Wives):
• Hajj (Beneficial): Umrah and Hajj (Separate Ihram). • Respect, Sincerity and Loyalty.
Advantages: • Money and honours’ protection.
• Remission of all sins • Withholding a secret if it means protecting the
• Get closer to Allah (SWT) husband’s honour.
• Contains the essence of all the Pillars of Islam: Rights of Relatives:
o Spending money for Hajj = Zakat • It has been ordered upon us to treat our relatives with
o Undergoes state of Fasting decency.
o Leaves home & endured hardship = Jihad • We should not make them feel lonely or inferior.
• Builds Unity • We should share their sorrows and joys alike.
• Hajjis come from all over the world to exchange goods. • We are asked to give priority to our relatives while
spending on account of charity.
2.5 Jihad Rights of Teachers (Duties of Students):
• Literally means ‘effort’. It means to struggle. • Islam has assigned teachers the highest position to
Types of Jihad: ensure the prestige of knowledge and mankind. They
• Jihad against self-desires (Jihad-e-Akbar) reform the thought and give proper guidance.
• Jihad against the devil (Satan) • The Prophet describes a Teacher as our third father;
after our biological father and our Father-in-law.

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• It is customary for students to adopt the name of their • He abolished the wicked custom of people burying their
teachers to show their respect and gratitude. daughters alive.
Rights of Neighbours: Fraternity:
• Types of Neighbours include: • He brought people away from revenge and being blood
1) Neighbours who are relatives thirsty.
2) Non-Relative Neighbours (Non-Muslim ones as well) • He established a brotherhood between the refugees of
3) Temporary relationship with colleagues (Room-Mate) Makkah and inhabitants of Madinah (Muhajiroon and
• A person who eats whilst his neighbour is hungry is not a the Ansars)
believer. Equality:
• A person who is good and kind to his neighbours holds a • He eliminated the sense of superiority on the basis of
superior position. family and caste.
• We are to fulfil every need of our neighbours i.e • He gave equal treatment to the rich and the poor, the
Financial/Medical/Social assistance etc. king and the beggar alike.
Rights of Non-Muslims (Duties of Muslims) • Prayer is the best demonstration of equality.
• Non-Muslims have been granted equal civil rights. Patience & Determination:
• We are to treat non-Muslims just as a doctor treats his • Patience means to stop oneself/bear/tolerate.
patients. • Determination means strength or courage.
• Exercising these helps a person overcome their fears.
2.7 Social Obligations • Prophet (PBUH) always showed these qualities despite
Moral Values: Base Morals: facing extreme hardships.
1) Honesty 1) Lie Forgiveness:
2) Promises 2) Back biting
• Forgiveness is a great moral virtue. It increases affection
3) Truth 3) Hypocrisy
4) Justice 4) Pride. and decreases hospitality.
5) Respect for low • When the people of Taif misbehaved with the Prophet
6) Halal earning (PBUH), he not only forgave them but also prayed for
7) Sacrifice. them.
Dhikr:
3. THE USWAH OF THE HOLY PROPHET • Dhikr literally means ‘to remember someone or
something’ but with respect to Islam it means ‘to
3.1 Mercy for all worlds remember or worship Allah (SWT)’.
• The word Uswa means ‘pattern’ or ‘example’ • The greatest form of Dhikr is Prayer.
• The Prophet’s life has been declared as an excellent • There are 3 kinds of Dhikr:
pattern for all of mankind, a mercy for all worlds. 1) Dhikr by heart.
For the Ummah: 2) Dhikr by tongue.
• The Prophet (PBUH) used to clear the loans of the 3) Dhikr by action.
companions. • Repeating ‘Subhan Allah’ ‘Alhamdulillah’ and ‘Allahu
• He gave up a desirable act was hardship filled, so as to Akbar’ 33 times each after prayer is also a form of Dhikr.
not make it compulsory on the Ummah. This is followed by the Kalimah Tayibbah: Ashhadu alla
For the Non-Believers: ilaha illAllah wa ashhadu anna Muhammadar Rasulullah.
• The Prophet (PBUH) never cursed the non-believers. This is one of the etiquettes of Prayer.
• During the Prophet’ (PBUH) time, the people of Makkah • Offering Nafl prayer after Salah is also counted as Dhikr.
never faced any great punishment, unlike the previous • Prophet Muhammad’s (PBUH) first battle was the Battle
generations. of Badr and the last was Battle of Tabuk.
For the Women:
• The Prophet (PBUH) gave women a place of respect and
honour.
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4. INTRODUCTION TO QURAN & HADEETH • Characteristics of Madani surahs:
o Madani surahs emphasize more on interactions
4.1 Quran between men and this world: Islam had spread well
• Revealed over 23 years after the Hijrah to Madinah. Therefore, it was vital
• A message of guidance for all of Mankind mankind to gain an insight on the way of life.
• All of the divine books contain the following o Emphasis on spending wealth in the way of Allah
fundamental teachings: (SWT) [Zakat].
o Oneness of Allah o Emphasis on the exercise of justice.
o Rejection of shirk o Refers to more info on business dealings.
o Morals and Prayers o Jihad, Fasting, Zakat, and Hajj were all made
• All other books were meant for a particular period but compulsory in Madani Surahs.
the Quran is meant for all of time until the Day of • The Prophet (PBUH) spent 10 years in Madinah
Judgement Surah and Verses:
• The Names of the Quran: • 114 Surahs and 6666 Ayats.
o Al-Kitab • Ayat: token or sign.
o Al-Furqan • Surah Taubah does not start with Bismillah, while
o Noor all other surahs do.
o Shifa • Surah Baqarah is the longest Surah while Surah Kausar is
o Adh-Dhikr the shortest.
o Al-Ilm • The Quran is divided into 30 parts called Parahs (Juz).
o Al-Bayan • The Quran has 7 Manazils, meant to make it easy to
• The Qualities of the Quran: finish the recitation in a week (with 1 manzil each day).
o Hakeem Preservation:
o Majeed • Allah is responsible for its preservation.
o Mubarak • The present order of the Surahs is Tauqifi.
o Al-Aziz • Hazrat Abu Bakar entrusted the compilation of the Holy
o Mubeen Quran to Zaid Bin Sabit.
o Karim o The manuscript remained with Hazrat Abu Bakar and
• The Prophet (PBUH) was 40 years old when the after his death to Hazrat Umer and then to Hazrat
revelation of the Quran begun. It was through Hazrat Hafsa.
Jibril in the Cave of Hira. o Hazrat Usman made copies of this manuscript and
• Characteristics of Makki Surahs: sent it to different parts of his empire.
o Contain a message of patience: the spread of Islam
was in its early stages then and new converts were 4.2: Hadith:
continuously persecuted. • Hadith are sayings, actions, and statements of the Holy
o Surahs related to Oneness of Allah, Prophethood, and Prophet.
the Day of Judgement. • The word literally means conversations/sayings.
• The Prophet spent the first 13 years of the Prophethood Religious Status of Hadiths:
in Makkah. • The Holy Prophet is a perfect model of human
• They were filled with hardships. The people opposed the behaviour.
Prophet (PBUH) by: • Our obedience to him is compulsory.
o Spreading thorns and trash in his path. • If he were to forbid something, we are to shun it. If he
o Shouting and creating chaos when the Quran was allows something, we are to uphold it.
being recited by the Prophet (PBUH). • The right path is found by obeying him and his
o Persecuting people who embraced Islam and followed teachings.
the Prophet (PBUH).

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Preservation of Hadith: On Allah and his characteristics:
• The records of Ahadith contain all the details of beliefs • “Say: He is Allah. The one and only Allah, the eternal,
while the practical details were committed to memory absolute. He begets not, nor is he begotten. And there is
by the companions of the Prophet (PBUH). none equal to him.”
• The Holy Prophet himself dictated the orders and (1-4; Surah Ikhlas)
instructions necessary to preserve the Ahadith. On Shirk:
• Among the preserved records, there is also the first • “False worship is indeed the highest wrong doing.”
census of Madinah, invitation of Islam to famous kings (13; Surah Luqman)
and rulers, contracts, declaration of amnesty and other On Shirk in characteristics of Allah:
different writings which were all written by the Prophet. • “There is nothing whatever like him.”
Early Compilations of Ahadith: (11; Surah Shaura)
• The work of the compilation took place during the On Shirk in demands of His characteristics:
lifetime of the Prophet and not during the 2 A.H. as • “And your God is one Allah; there is no God but He.”
orientalists say. (123; Surah Baqarah)
• Among the early collections, there were: On effects on human life in belief in Oneness of Allah:
o Sahifa Sadiqa of Hazrat Abdullah bin Ammer bin Al-Aas • “Whosoever follows my guidance, on them shall be no
o A Sahifa compiled by Hazrat Ali which contained fear, nor shall they grieve.”
saying on many orders and issues. On Risalat:
o A Sahifa of Abu Huraera, quoted by his student • “We surely sent amongst every nation an apostle.”
Hamam bin Munaba. On the characteristics of Prophets:
Second and Third phase of compilation of AHadith: • “Nor did we send before thee (as apostles) any but men,
• In the year 99 A.H. Khalifa Umer bin Abdul Aziz ordered whom we did inspire.”
all the scholars to gather and compile the Ahadith. (109; Surah Yusuf)
Following these orders: On the characteristics of Muhammad:
o Imam Zahri compiled the Ahadith in Madinah. • “This day, have I perfected your religion for you,
o Imam Makhul compiled the Ahadith in Syria. completed my favour upon you and have chosen for you
o Imam Shaibe compiled the Ahadith in Kufa. Islam as your religion.”
• Imam Abu Hanifa compiled “Al-Asr” and “Al-Athar.” (03; Surah Ma’idah)
• Imam Malek bin Anas complied “Al Muatta”. • “Muhammad is not the father of any of your men, but
• Imam Sufyan compiled “Jamya”. (he is) the apostle of Allah and seal of the prophets.”
(40; Surah Ahzab)
5. AN INDEX OF AYATS & AHADITH IN THE On Angels:
• Same as the one for Fundamental Beliefs
SYLLABUS; (SORTED ACCORDING TO CHAPTERS On Divine Books:
AND THEIR TOPICS). • “Read! In the name of your God who created you.”
(01; Surah Alaq)
Chapter 01: Fundamental Beliefs. For the doubts of nonbelievers:
On the Fundamental Beliefs: • “Who can give life to (dry) bones and decomposed ones
• “But it is righteousness to believe in Allah and the last (at that).”
day and the Angels and the Book and the Messengers.” (78; Surah Yaseen)
(177; Surah Baqarah) For the belief in the world hereafter:
On the Oneness of Allah: • “And (in their hearts) have the assurance of the
• “Is there a doubt about Allah, the creator of the heavens hereafter.”
and the earth?”
(10; Surah Ibrahim)

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Chapter 02: Islamic Identity. On the Obedience of the Prophet:
For Tawheed: • “We sent not an apostle but to be obeyed in accordance
• “I bear witness that there is no god but Allah and that with the will of Allah.”
the Prophet Muhammad PBUH is the last messenger of (24; Surah Nisah)
Allah.” On the rights of parents:
(Kalima-e-Shahdah) • “Thy lord hath decreed that ye worship none but him,
On Namaz: and that ye be kind to parents. Whether one or both of
• “Establish regular prayers and be mot among those who them attain old age in their life, say not to them a word
join gods with Allah.” of contempt nor repel them, but address them in terms
(31; Surah Ru’um) of honour and out of kindness, lower to them the wing of
For disbelievers of Namaz: humility, and say: My lord! Bestow on them thy mercy as
• “They will say: we were not of those who prayed” they cherished me in childhood!”
(43; Surah Mudasir) (23-24; Surah Al Isra’a)
On Fasting: On the rights of offspring:
• “O ye who believe! Fasting is prescribed to you as it was • “Kill not your children fear of want; we shall provide
to those before you so that ye may (learn) self-restraint.” sustenance for them as well as for you, verily the killing
(183; Surah Baqarah) of them is a great sin.”
On Zakat: (31; Surah Al Isra’a)
• “If you loan to Allah a beautiful loan, he will double it to On the rights of a wife:
your (credit) and he will grant you forgiveness, for Allah • Ayat: “And women shall have rights similar to the rights
is most ready to appreciate (service) most forbearing.” against them, according to what is equitable; but men
(17; Surah Taghabun) have a degree (of advantage) over them.”
On Hajj: (228; Surah Baqarah)
• Ayah: “Pilgrimage there to is a duty men owe to Allah, • Hadith: “He is better among you who is good to his wife”
those who can afford the journey; but if any denies faith, On the rights of a husband:
Allah stands not need of any his creatures.” • “The righteous women are obedient and guard in (the
(07; Surah Imran) husband’s) absence.”
• Haidth: “The greatest Jihad is the performance of Hajj.” (34; Surah Nisah)
(Hazrat Ayesha Siddique) On the rights of relatives:
• Hadith: “Be prepared for hajj because it is also a kind of • “Render to the kindred their due rights.”
Jihad.” (34; Surah Isra’a)
(Hazrat Umer) On the rights of non-Muslims:
On Jihad: • "Let not the hatred of others to you make you swerve to
• Ayat: “Truly Allah loves those who fight in his cause in wrong and depart from justice. Be just, that is next to
battle array. As if they were a solid cemented creature.” piety and fear Allah.”
(04; Surah Saff) (08; Surah Ma’idah)
• Hadith: “When you find an evil, fight against it. If you On Honesty:
are not able to fight against it, consider it wicked in your • “Allah doth command you to render back your trusts to
heart and mind. The mere consideration is the weakest those to whom they are due.”
degree of faith.” (58; Surah Nisah)
(Sahih Muslim) On Promises:
On the blessings of Allah: • “And fulfil (every) engagement, for (every) engagement
• “Of Allah, (if you count the blessings) never will you be will be enquired into (on the day of judgement).”
able to number them.” (34; Surah Isra’a)
(34; Surah Ibrahim)

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On Truth: Chapter 04: Introduction to Quran & Hadith
• Hadith: “Truth saves man from evil and lying kills him” At the last Hajj of the Prophet:
• Ayat: “And whose word can be truer than Allah.” • “This day I have perfected your religion for you,
(87; Surah Nisah) completed my favour upon you, and have chosen Islam
On Justice: for you as a religion.”
• “O ye who believe! Stand out firmly for Allah, as (03; Surah Maidah)
witnesses to fair dealing, and let not the hatred of others Preservation of the Holy Quran:
to you make you swerve to wrong and depart from • “We have, without doubt, sent down the message and
justice. Be just: that is next to piety.” we will assuredly guard it (from corruption).”
(08; Surah Maidah) (09; Surah Hujarat)
On Halal farming:
• “O ye people! Eat of what is on Earth, lawful and good.”
(128; Surah Baqarah)
On Sacrifice:
• “But give them preference over themselves, even though
poverty was their (own lot)”
(9; Surah Hashar)
On Lies:
• “God guides not such as are false and ungrateful.”
On Backbiting:
• “Nor speak ill of each other behind their backs. Would
any of you like to eat the flesh of his dead brother? Nay!
Ye would abhor it.”
(12; Surah Hujuraat)
On Hypocrisy:
• “O prophet! Strive hard against the disbelievers and the
hypocrites, be firm against them. Their abode is hell.”
(109; Surah Tahreem)
On Pride:
• “Is there not in hell an abode fit the haughty?”
(20; Surah Zumur)
On Jealousy:
• Hadith: “Avoid jealousy because jealousy devours your
good deeds as fire burns dry wood.”

Chapter 03: Uswah of the Holy Prophet

On the Prophet being a mercy for all worlds:
• “We sent you Hazrat Muhammad as a mercy for all
creatures.”
(107; Surah Ambiah)
On Brotherhood:
Intended Usage: Expanding on each summarized bullet
• “The believers are but a single a brotherhood.”
point for the respective question and adding an
(10; Surah Hujuraat)
Ayat/Ahadith (or two for 8 mark questions) in between is
On Patience and Determination:
the best way to approach a full mark sample answer.
• “God is with those who patiently persevere.”
(153; Surah Baqarah)

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