JEAN DANIELOU, Sil THE LORD OF HISTORY HENTHE NEWMAN PIESS GREEN AND 09 LTD SGU uospuce ara, arson 05 usextiane AoAD, Hone KONE LONGMANS, GREEN AND G0 INC HO veose Aen sma, we YORE LONGMANS, GREEN AND CO ‘D0 caanrintt Rash, ronowte 16 ORIENT LONGMANS PRIVATE LTD HENRY REGNERY COMPANY © Longmans Green snd Co Lit 1958 iret published in Pramce by Eations du Seuil, Parts under te title “Beat sur Je Mystére de !' Hise" This edition frst published 1958 Secon tnnpresion 1960 pmaerab 8 ORRAT ARITAIN mY WK J mneRAY & co LD, Pow. anot. so. rau. aww tons bee aan 1956, DAPUTATOS. IMPRIMATUR AR GEONGIUS 1. ERATE, EROS Staasvorati, we GEN West MOnASTEA, tin Joys) 1048 CONTENTS Preface to the English Eaition Introduction PART I I Sacred and Profane History IT Christianity and Cultures TIL Confusion of Tongues IV Exile and Hospitality V. Marxist and Sacramental History ‘VE Temporal Works and the Marxist Myth VII A Biblical Interpretation of Modern History VIII The History of Religions: and the History of Salvation Strength and Weakness of René Guénon Symbolism and History PART IL ‘Magnalia Dei I The Song of the Vine HI Christology and History IV ‘Let My People Go" V The Banquet of the Poor VI The Development of History VII Lent and Fastertide VIII Notions of Eschatology PART [11 Courage Tl Poverty tormm v vl Contenes Sincerity ‘Zeal Gnosis Hope Index ACKNOWLEDGEMENTS ‘We are indebted to his Grace the Archbishop of ‘Westminster, and Messrs. Burns Oates & Wash bourne Lid. for extracts from Mgr. Ronald Knots version of the Bible 314 oH 355, PREFACE TO THE ENGLISH EDITION 1sTORY, Tike morals, may be considered on either Lite eerie ity dw iele of past events may be more or less comprehen- Sive and accurate, more or less penetrating and persuasive; fat this scientific and critical level, the discipline of history Corresponds to the practical discipline ofthe good life—it i essontially empirical, as the ather is esentially pragmatic. “This isthe context in which Lord Acton's ideal of « chaste impartiality in historical writing is permanently valid, and ‘Avitole's dictum (that history is less philosophical than poetry) commands assent. Exactly so in. morals—enurage, Ghanity, Kindness are autonomous values; though, at another level of understanding, the eternal worth of these virtues may be seen to depend entirely upon godliness: and the intellectual worth of history proves likewise to depend ‘upon revelation Tt i with history in this latter sense, alone, thet Father Danigiow has concerned himself in this book Ta the Introduction, he shows how the bare possiblity of history (as distinct froma chronicle) arses from the revealed knowledge of God's creative work, and why this particular dimension of thought was discovered late in time. ‘The next ten chapters investigate a variety of eonter- porary topies from the point of view of history a sucedan- ‘um ofthe Chistian revelation, Part Il of the book elucidates some of the principles and tecluniques of history itself, so understood, exhibiting the kind of cootinuity and the kind of progres to be found init Im the last six chapters, the author looks atthe presentland future course of history, to see in what sense the Chris- tian ‘makes’ history. In the preface to the original French edition, Father Danilou explained that parts of the work had been com- posed in lecture form: the present translation follows the printed French text closely enough for this remark to have some application still—it seomed that more would have been lost than geined by any attempt to disguise the book nea treatise, ‘Quotations of Scripture are taken from the Knox version (or, eccasionally, from its footnotes), with two exceptions: iblical material in patristic passages, which is commonly not in verbal agreement with the Vulgate, is given in the form which the context svems to requires and Father Mackey’s version of St Frangois de Sales (p- 296), including a quotation from St Paul, stands unaltered. NIGEL ABERCROMBIE, Lewes Easter 1958, INTRODUCTION 1 cortain historical works of God: as, the covenant with Abraham, the birth and resurrection of Jesus Chris ‘and Pentecost. Consequently the Christian outlook is pr marily determined by a series of divine operations, tracing 4 distinct line of development: each of these events marks ‘@ now stage in the actualization of God's design, and a mutation of human life. Two aspects of the whole process are of especial importance: first the nature of the event it self, and of the divine decision transforming reality; and secondly the succession of events, exhibiting at once a cer tain continuity and a certain discontinuity, Le. by definition, ales Bible is record of the evidence for certain eventss If we now examine the forms of thought and philoso phical systems current at the time when Christianity first ‘ade its appearance in the world, i is elear that they were bby no means ready to assimilate this Christian conception: onthe contrary, they were wholly antagonistic thereto, In the first place, there was the influence of Greek thought; here, that which is divine consists in the unmoved ternal order of Ideas. Immutable law, whether of nature or of society, represents to the senses the changeless eternity of the intelligible world. The phenomenon of movement itself, is an imitation of immobility, being conceived us eyclical, both in the regular motions of the heavenly bodies and the eternal recurrence which governs the course of history, so that the same events will be everlastingly repeated. By in a cirele, even change thus conforms wo the 12 The Lord of History stable eternity of the ideal world, and no longer implies innovation. No stich thing as an event ean ever infringe the eternal order. ‘The opponition is fundamental between this conception and the Christian belief in @ unique, irrevocable value be- jstorical Incarnation, In the Epistle to the centered ‘once! (iruf) into the holy place, that is, when he ascended into God's heaven: something was then irrevocably gained. Nothing can ever ‘again divide human nature from the Divinity; there is no possibility of a relapse; mankind is essentially saved. All that remains is the business of extending to the individual mem- hers of the species that which has been secured for all humanity. The event, then, has finally effected a qualitative ‘change at a given moment in time, so that things can never bo the same again. The words ‘past” and ‘prosent’ have here their fall meaning. It is this belief in the irreversibility of salvation that gives rise to the Christian virtue of hope, in ‘contrast to the characteristic melancholy whieh flows from ‘the Greek acceptance of an endless repetition, Curiously enough, the earliest Christian theologians were slow to realize the originality of their own position, and in fact began by trying to eliminate it. Thus Origen held that the spiritual creation existed in a state of perfection from the fist, and is presumably co-eterual with the Word but it fell: Consequently the purpose of the Incarnation was to restore a pre-existing condition of affairs. There is nothing new in history. It would have been better if nothing hap- pened at all, and everything hed remained in its primordial stability. Similarly Eusebius® teaches that Christ brought about no innovation of truth, but came simply to re-estab- lish the pure religion of primitive man, for which Judaism. hhad been a temporary substitute, In both these instances, we find the same Greek idea of perfection as something which his always been the same, Me Prine 1:2,10, "Dem Eo. 1:6. Introduction 5 In St Augustine's City: of God, there isa vivid awareness of the Christian concoption of history, in oll sts paradoxical originality. Sared history is here seen to consist of positive boginnings which subsequently las forever. ‘The notion is to the normal proceses af human understanding, eto conceive reality under a two-fold are things that have neither beginning: nor end, which Philo called #ix, the things of God, and there are things that have a beginning and an end, namely corraptible material things. The possibility of things that have a beginning bur no end is offensive to reason: it seems to derive directly from Christian thought. In the Cuy of God, all te great creative decisions of God which have de- termined the course of history are seen to be of this kind the eeation ofthe world (XI: 4), and of mankind (XI: 15), the Covenant with Abraham, which St Augustine called “artculstemporis (XV: 12), and the resurrection of Christ and Ife eternal, determining the everlasting destiny of rman (XII: 21), St Gregory of Nyssa guve expression to the sane conception of history when he wrote that ‘i proceeds Som beginnings to egnings by scene Degonings that have no end” * “This example is enough to indicate the method which characterizes the theology of history: it eomsists precisely in the tse of scriptural principles for the resolution of tions to which these peineiples were not, in seripture, ex plictty applied. Inthe case mentioued in the foregoing para- raph, the particular principle to be applied belongs prop- erly to the Covenant: it i this, that God's promises irrevocable because of his faithfulness; men may be faithful, and thus withdrave themselves from the beneficial enjoyment of the promises, but they cannot hee the pro- tmises withdrayvn, So the union of the divine and Inman natures in Chiist, which took place at a given moment time, is thenceforward permanent, irrespective of all the “Ham. Cant BG. 44-9816+ The Lord of History possible sinfulness of mankind. St Augustine takes over this ‘principle as applicable also to such matters as the creation, for the eternal destiny of man, for these have the same quality of occurring in time (or with time, in the case of the creation of the world), but once forall thereafter un In conflict with the trend of Greek thought, which may fairly be taken as representative of pure reason, the aspect, ‘of the Christian outlook on history that came into promin- ‘ence was the absolute significance of individual events, In controversy with the representatives of Judaism, a second ne outlook had to be more precisely formu- Thore is no such thing as history unless events, besides having some importance, can be shown to be in seme way. continuous, It is just this latter point whieh distinguishes the idea of ‘historicity’, as understood by existentialsts, ‘meaning no more than the present decision of an individual free will, from the idea of sacred history, wherein the indi- ‘vidual fits into the pattern of a Inrger and objectively planned arrangement of reality. Jews and Christians agrve in believing that the religious institutions of Jewry, such as the circumcision, the sabbath, ‘and the temple, are of divine origins but Christians sirmul- taneously hold that Christ abolished these institutions. How is this apparent contradiction to be explained? Can a good thing ever be no good? The problem: was insoluble with the intellectual equipment of the ancient thinkers. Canse- quently we find that the earliest Christian writers such as the pseudo-Barnabes, ond Justin, were actually driven to declare that the Jewish forms never were good, on the hypothesis that their only valid significance was always the spiritual sense enshrined in them, while the literal practice of the rites themselves was always wrong. This desperate Introduetion 5 attempt to dispose of the difficulty plainly undervalued the Old Testament, in the same sort of way as the gnestics who repudiated it altogether. St Irenaeus was the first to discover and propound with- ‘out ambiguity the basis of a definitive solution. Here again it was highly offensive to pure reason, for it introduced the notion of time, xapor, as a necessary element in the forma- tion of value-judgements concerning reality. Thus it must bbe confessed, on the one hand, that the Old Testament is 200d, and that it is the work of the same God who made the New Testament. On the other hand the values of the Old ‘Testament were provisional; they are no longer to be prized when once their due season, their waipor, has elapsed. The ‘error of the Jews is strictly an anachronism, because they ‘would arrest the development of God’s plan, and perpetua an obsolete pattern of reality. Origen, following Melito of Sardis, described the Old Testament as a preliminary sketch —something indispensable at one stage, but of no further uso once the work is finished or as a lamp, which it is absurd to keep alight after sunrise The Christian attitude towards the Old Testament is simply the gratitude that a {grown man should feel for the education he had as a child ‘This, then, is the second distinctive feature of the Christian view of history; the historical process is seen as an economy of progress. The Old and the New Testaments Delong to one scheme of things, but mark two successive stages in its development. St Irenaeus explains this design of succession as a system of pedagogy. Everything that be- longs to the temporal order must be imperfect at first.* God himself consented to this low of original imperfection. Be- fore granting the plenitude of revelation to his people, he began by familiarizing them gradually with his ways, that is, by educating thera. “Thus he called them from what was secondary to what was estential, from types to realities, from Hom. Lev. XA. *Com. Mat tide Her WEAN, 2. bi TV, id 16 The Lord of History ‘temporal things to eternal, from feshly to spiritual, from ‘earthly to heavenly." ‘The mention of ‘types’, or ‘figures’, here is of cardinal importance, for the typological method of exegesis defines the relationship of the Old Testament to the New, explain- ing both the similarities and the differences between them. ‘So the Flood, the resurrection of Christ, and holy baptism all conform to one basic structural type: in all three, there ‘a judgement of God, importing the destruction of the sinful world, the old man; in each ease, the righteous is spared, to be the origin of « new manhood. So again, the crossing of the Red Sea prefigured both the Resurrection, ‘and Baptism, being an exercise of divine power to save the people from the bondage of the powers of evil. In this way; typology gives expression to the specific intelligibility that belongs to history as such, Without it, the events recorded would convey no assimilable meaning to our bewildered comprehension; the key is in the possibility of reference back to earlier manifestations of the same ways. Thus the Annunciation of the Blessed Virgin Mary belongs to a series ‘of anmunciations, to Sarah, to Hannah, to Zacharias, while a the same time surpassing them all mu ‘Enough has been said vo illustrate the esse torical character of the Christian notion of reality; but there remains a further point: the two categories of event, and progress, do not exhaust the topie. I'they di, we should be faced with a theory of indefinite progress, on the mode! of contemporary theories of evolution. Any suc view would leave out of account the futher, essential truth, ‘that Christianity isnot only progress, but itself the goal of pro- gress. This third and final characterise of the Christian de Maar WEA Introduction 7 ‘outlook om history is its echatological quality; the idea of an fend, éyeror, is of capital importance in the system, from three distinct points of view. Fust, history is not conceived san indefinite progress, but a finite in scope; itis a deter- inate, circumscribed design, called by the Fathers of the Church the cosmic week, which is 10 be followed by the ‘eighth day, representing the life of the world to cor Secondly, Christianity is itself the term of developmen Christ professedly comes “ate in time’, and inaugurates the stage that will not pass away. So there is nothing beyond Christianity. Tt is indeed fryerue, noveasinus, the last thing. And it is the everlasting juvenescence of the world, which makes everything else obsolete. Thirdly, the end of history has already taken place, beeause the incarnation and the ascension of Christ fulfil its purpose. Ieis the great merit of O. Cullmaun’s book, Christ and ‘Time, hat i gives powerful emphasis to this truth: Christ's resurrection being the decisive event in all history, nothing that can ever happen will equal it in importance. This dis- ‘poses at once of all the errors of evolutionism, No progress now can ever bring about for us what we have already got in Christ; that which is beyond all progress is here and now in him; the last state exists already in the Christian mys- teries, Consequvntly no identification is permissible betwee the Christian hope and a belief in progress: they are radic~ ally different things. We have said that Christianity gives a ‘metaphysical value to the idea of innovation: but as it now appears that Christ is the ultimate event, he is, in a sense, the culminating and final innovation. Tt is a further pe- culiarity of the Christian outlook on history that the centre of interest is neither at the beginning, as it was for the Grecks, nor at the end, as it is in evolutionary theories, but in the middie, Itfollons that history differs in kind between 1.6. and A.D. History before Christ was a preparation and a awaiting, Once he is come, the essential busines is to hand (on (rupadons) the sacred and now immutable trust delivered8 The Lard of History ‘once and for all. The idea of tradition thus acquires a real ‘nveaning, because the world to comes there already. Granted that the last days have come with Charist’s gi ‘of eternal life, a new problem of another sort arises, not now from the impact of Christianity upon other systems of thought, but from the actual historical situation of Chris- tinity itself. If it be said that the coming of Christ las altered the state of mankind, the objection has to be met, that, in the world about ws, no change is in fact apparent. It is as old a Origen: ‘It is obvious in the fall of Jericho (whieh prefigured the defeat of the Powers by the cross of ‘Clurist) that the devil and his army was destroyed. How then is it that these have still so much power egainst the servants ‘of God? . .. Again, the apostle Paul says that Christ has raised us up in his resurrection, and seated us with himself in heaven—yet we believers do not seem to be resurrected, fr in heaven.” Origen supplies the answer, in the san passage: ‘The coming was indeed fulfilled in Christ's abase- ‘ment, but we hope for another coming in glory. The first was called “shadow in « mystical text of holy scripture: “Under hhis shadow we shall live among the heathen.” Hence we know that many things are but a shadow in the time of the first coming.” The Church stands in relation to the Second Coming much as the Law stood in relation to the first: ‘The Apostle says that the Lav is a shadow of good things to come. . . . But we no longer live in their shadow, because we are no longer subject to the Lav, . . . we are under a Detter shadow, for we live under Christ's shadow among the heather." ‘The whole life of the Chureh is characterized by this eo stant exchatological reference. Present knowledge ‘through gflass, in a dark manner’ points towards vision “face to fac ‘Thevisibleorganizationofthe Church prefiguresthe heavenly hierarchy. The sacraments are types and pledges of eternal "Ham. Jon. VUE: 4. i, "Cam it Cane HE (-G. 152153). Introduction 9 rewards. Origen says of Baptism that ‘in the regeneration through fire and the spirit, we shall be conformed to the body of Christ's glory as he sits on the throne of his majesty’ The holy Eucharist is specifically both the nour- ishment of wayfarers and an anticipation of the eschato- logical banquet. The whole Christian determined by the expectation of the Second Coming: but there is nv knowing just when it will be ‘This last question notoriously exercised men's minds @ great deal in the earliest Christian times. Their preoceupa- tion with Christ's coming again provoked a variety of speculative suggestions, some based on the ‘weeks of years? in Daniel, others on the idea of seven millennia. Hippalytus supposed that Christ was born in the middle of the sixth rillenniuim, so that the Seeond Coming would be in A.D. 5002 St Augustine, in his earlier writings, put the Incarna- tion at the beginning of the same millennium, giving A.D. 1000 as the date of the Second Coming. But Christ had already warned his first disciples against all such compata- tions; and the demonstrated error of the conclusions shows their absurdity. God keeps the secret of that day and hour ‘of the Second Comming. Nevertheless itis always imminent, and the Christian attitude of mind intrinsically depends ‘upon the expectation of it, just as the Christian outlook o history is defined in terms of it Vv Consideration of the lapse of time before the Second Coming leads us to examine the current history of the Christian Chured St Augustine says that sacred history oon nes usque ad pracsentia tempora. This is a point of im- portance. Sacred history is not restricted to the contents of Goo, Matt, 4:25. Comm. Dan, 840 The Lord of History but is still going on: we are living in sacred history. God still accomplishes his mighty works, in the conversion and sanctification of souls? The particular signi- ficanco of this point is missed in the usual Protestant pre- entations of the theology of history, where sacred history tends to be identified with what is recorded in the Serip- ‘tures, and no reference is made to the Chureh as continuing God's work through the infallible magisterium and the un= failing efficacy of the sacraments. On this understanding the ‘age of the New Israel is less happily cireumstanced than the ‘age of the Old: the Incarnation would thus appear to have ‘arrested the course of history. Such is the position associated with the name of Barth: it can be called a sort of post= Chistian gnosticism, From this point of view, the only important event i the resurrection of Christ, ‘The final salvation of mea flows from this event, solely in proportion 1w their belief in it: but there is no working out of salvation in the course of historial time, History brings no increment of real value, and consequently no progress: there is really ‘no point in it. The Barthian preoeeupation is therefore with the past event of the Resurrection, more than with the present life of the Church, (Cullman doce indoed repudiate this extreme postion, and the fact is worth noting. He acknowledges “an existing kingdom of Christ ond the life of the Holy Spirit in the ‘Church. But he objects to the Catholic presentation that it ‘over-emphasizs the importance of the growing Church and the living tradition. Our reply must be that the Catholics" appreciation of the development of the Church does not in any way diminish their fsith in the unique importance of the fact of the Resurrection; but it does imply recognition of the positive worth of current history, consisting in the growth of the mystical bady through the work of the Spirit, {All these things that we rs of having been foretold and fue pnt eng de ww yen he pre a Inuroduction im Whi ls bag sletdyaccomplined ene foal ime athe union of ranbood and godead in Jesus Chit. What is tveaited at the end of ane ie the manifestation of Chris’ victory, fn the transiguration of the inverse ad the general tedurretion a bodice But what is now in o- iret ie ernething invil, yt eopremay ray the bald tng pin chart of that mises boy of Cha that bal be revediod in vedas day, ‘This, then, the purport and import of current history the Christian mon, Crt delays he second coming be fo Sige emney is eaapipeaia| pens that al ations aay hea the truth; only after Ut will the tia come Th, be Te noted, wo lrendy the anewer that Be Aupurtine give 0 thoes mon of hie bine who chought thatthe fall of Rome moant the end of the world that Could not be on, becoue the Gone had ot yet eon Dresched to tho barbariars. Nor isthe Christan mision Seep om tosh to rd to inleieal of ll rains toerangelis de civilizations repreenied by Ui el leader tk evely poopl, x that Chrasiyeoay Gnd ts appropriate tal the ilo of every rec com tao the Palit aye, It ina work of ge. ‘Tes ned to rat unl the rst ofthe world ha been evangelize isthe explanation nd jaiaton, for thse tro long tothe earls group af Chritian peoples, ofthe delay of the Second Coming. ts thus relly their mir Sion charity Ut alow ea lp tho to pt wp with “Their distinct vocation 1 to further the spread of Chr tanity, wbereby they ecually hoen the com f Ue Tord. Bu in the means ey have thts dstine emp tation and is, like other ip tit, which io all te Aisay. "The threat of inter deny the carci leu of Christendom: there war a cris the sixooath Fenty, when the Churches wer divided there is another Cau 24:44, #1 4:10 (Valet12 The Lord of History twentieth, with the growth of communism. Thus the {question of Christian unity has to be soen in historical per- spective, just as much as the conyersion of the heathen, or of the Jews. ‘The Christian mission is what gives substance and con- sisteney to the history of our era. It is the intrinsic reality underlying the phenomena of secular history. It means the progressive building-up in love of the incorruptible body ‘of Christ which shall go through the fire of judgement. Being the work of the Holy Ghost, the mission continues the mighty works, the mirabilia Det, recorded in the two ‘Testaments: the chosen people were brought out of Egypt, Christ was brought back from the dead, in the power of the self-same Spirit through whom the souls of men are saved in baptism. ‘The work of the Spirit is accomplished through the ‘preaching of the word and throngh the sacraments, which are themselves, as Cullman clearly recognized, the con- tinuation in the Church of the Wunder in the Bible, The mere geographical extension of the mission is not, however, the whole meaning of current history, As we have already seen, the Christian outlook implies a notion of pro- ‘gress; there is an element of progress in Church history, and notably in the history of dogma, Of course the object and ‘content of revelation is unchanging; there can be no ques- ion here of whut i called evolution in the modernist sense: but there is a development of dogma, because the Holy Ghost enables the living Church in its teaching office to define certain aspects of revealed truth whieh are not ex- plictly spelt out in the Seriptures. Karl ‘Thieme has clearly brought out the strictly historical quality of these defini tions: they are not just the result of theological analysis, nor even of the inner mind of the Church; they eorrespond to ‘particular historical situations, indicating the main turning- points in the Church's life, Mohler and Newman recognized in this development one of the distinguishing characteristics of current sacred history. Introduction 15 Continuing thus the series of the wonderful works of God in the world, the life of the Chureh is traversed by the fact of sin. The powers of evil whieh wore destroyed by the ‘ross of Christ retain the appearance of elfective hostility until the Second Coming. Chirst’s Chureh is thus at odds vwith sin as the people of Israel were in former times, In this context, St Augustine distinguished hetween two dif- ferent kinds of trial. There is fist the opposition of the ou side world, where the limiting case is martyrdom: ‘The ‘more copiously the Church is watered with the blood of ‘martyrs, the more it grows." This is the point of insertion of the whole theology of martyrdom, whiel belongs to the theology of history inasmuch as it embodies and typities the conflict between sacred and secular history. Martyrdom is thus soon as the archetypal form of conflict with evil, as the ‘summit of Christian sanctity through conformation w Christ, land as the official proclamation of the Gospel to the accred- ited representatives of the earthly eity Secondly, however, the enmity of the devi is evinced by divisions within the Church, as well as by persecutions from ‘without: as St Augustine said, ‘this vine, as the Lord had foretold, had to be purged, and the unfruitful branches taken awway, wwhtence came schisms and heresies, che work of men who sought not the Lord’s glory, but their own’ And here should follow the theology af the separation of the Churches and of the retum to unity, as Fr Conger has vwritven it: the history of heresy thus acquires a valid theo- logical significance. y So far we have been concerned with the nucleus of sacred history, which is coterminous with the history of the Me cat rk. #4. bidu The Lord of History Church; but this is not the whole of history. We have to ‘consider the relationship of history commonly so-called, the history of civilizations and empires, with the history of 11: a¢ to which, opinions vary widely. In St Augus- 's view, the history of the city of God, which eoincides with the history of the Chure, is altogether distinct from land antagonistic to the history of the eity of Satan, which ‘corresponds to political history. At the opposite extreme, cer- tain evolutionist thoories of modern times tend to merge the history of the Church into the universal march of progress: ‘and some Christian thinkers, who would not go so far as that, would prefer to confine the strictly historical facts of progress within the realm of secular history, leaving to the Church indeed the function of impregnating history with the Christian spirit, but not that of making history avall ‘On this subject, three observations may conveniently be made here First, the interaction of sacred and secular history is an ‘established fact. The Christian outlook embraces the whole field of historical reality. St Irenaeus, in primitive times, ‘saw that universal history was all part of the Divine dis- pensation; and in this respect he was only expounding the doctrine of Genesis. The Creator and the Redeemer are one ‘and the same God. Civilization is not devils’ work: society and culture belong to creation, they are part of the work of God's hands. They represent the organization af a world that has fallen from grace, but is not essentially evil, Es C Rust rendered valuable service by his clear demonstration ‘of the way in which the totality of world history fits into the pattern of the Christian synthesis It is a two-way relation- ship. On one hand, extrinsically, the history of the Church affected on the surface by the fate of cultures. The ich may be regarded not only as transcendent, but also as incarnate; and from the latter point of view, "The Chriaian Understanding of Hist (1947) Introduction 6 of the Church is a reitd of the various and sccesive Christan evilaaione Palestinian, Byzantine, Medieval, Baroque, Romaati and moder, (For there i nothing verong, despite certain suggestions tote contrary, in woe Inulipe incarnations ofthe Church inthe diferent forms Af scil order: the harm fice in attempts to identify the ‘huh exchaively with any one of thee fri) Tt alee true thatthe Chute exercies a reciprocal infaence on the alites Inno which i is ndopeed: Ths on these inne Considerations, the higory of Chisanity alle within emer bisory, being one of it mort important, cont ent, But. fom anther point of view te hiroy of tielisations fll within the story of elation, This nt Veoaue of any siti riligios vale to be aaribed to Inman jrogren wether teal or toa by Chelan ttandards tee sorsehig indecent nell. beg cop Able cf evi as wells of good. Whenever comity ors {altura aaron the attbuts of slic, booming a toa in alsin colt with the cy of God. This tn roctce St Auguine's view often proves to be acrate, Ercause ic often happens tht polite organisms are rally the aty of Satan, Phe fallen angels of the nations, Mant tmon, Wotan, Apollo... are all there tbe sowed, trea tace Chis wiry on tv erm they have ternblance of power until the judgement dy, Bat on the tahoe hava ins equally posible for any civization to be bloc to God's lnm Tn thin cave, wile bunvan Progrss feet can wevor be of any aval seivtion ta alas that tric i tave?, ee St Augustine said of re wil and vo the bperations of mankind ave notin vain, Hac one ow shal Sein erry whatever we make of euntelves in thi word ‘The uew heavens and tho new earth shall be our own tert, jst bee burs of men have contd tehapa i Daly trenstigured: so tru it is tha the history of ize fou, no le than the history of the natal creation, be- Janey within cred hiory in the lrget nse16 The Lord of History Nevertheless, this interaction of sacred and secular hse tory, which constitutes an integral part of the history of salvation, is not the whole of it, or even its most important aspect; the second of our observations at this stage must be to insist that the primary and specific clement in history is sacred history itself, that is, Une succession of the wonderful ‘works of God through the efficacy of the word and the sacra ments: for herein alone consists the real inwardness and hidden substance of the historial process. All the rest, such as the series of Christendoms in which Eeclea una is emi= bodied, is but the outward vesture of reality. The progress ‘of the Church is not just. the record of its influence on ‘echnical and social developments: the activity of the Church is not to be measured primarily in terms of its suc- ‘cess in humanizing social conditions, or inculeating a right use of leisure, or improving the workers’ standard of living. Important as they are, these things are secondary; the essential work of the Church is the liberation of the souls ‘of men from spiritual bondage, though the Church also works for their economic enfranichisement. The fact of the matter is that the world of human ‘secial organization is already obsolete. Tn this third observa- tion we find another application of strictly historical eri- teria, The coming of Christ has brought the kingdom of God into being. The only real society nov is that of God's people, the Church. Christ's universal and exclusive kingship is an accomplished fact. Earthly civilization survives under a sort ‘of stay of execution until the end of the world. In this parti= ‘cular situation wo may sec the antinomy which is the tragic drama of Christianity, for the Christian belongs at once to a world that has ceased to be, and to a world that is not yets ly appears, for instance, in the ate of war, which arises from the obsolete condition of society, altogether con- trary to the Gospel, yet Christians are in it, Hence the ‘Church and temporal society can never enjoy the harmoni- ‘ous relationship of two parallel organizations, whore one Introduetion w might be the other's complement and erown. successive periods of history, ix dramatic conflict. vI Seeing Christianity and eulture face to face, we have been led to consider how they stand in relation to each other in regard to the whole history of salvation. There is another species of confrontation which is of capital importance for the Church today, though it was already one of the pre- ‘occupations of such an early writer as Clement of Alexan- dria: namely, the position of Christianity in relation to th heathen religions’ Once again, there are various schools of thought, diametrically opposed to each other. The evolu tionary theory of Comparative Religions regards Chris tianity a: a stage in the development of the religious atti- tude, evolving naturally from earlier forms. At the other extreme, some theologians tend to dismiss all pagan systems 1s one mass of errors and superstitions, toxally lacking any trace of goodness and truth, fit only to be demolished to make room for the Gospel. ‘As before, itis possible to find in the theology of history ‘a resolution of these difficulties, which preserves whats valid im both theories, and enables ns to see how the heathen religions fit into the broad pieture of the history of salvation. In the first place, there is an element of truth in the nature-cults. They belong to the earliest of all the cove- wnts, that made with Noah, wherein God is revealed through the regularity of natural processes, but not yet, ‘sin the covenant with Abraham, through the singularity ‘f historical events, In the rhythms of bodily life, and the movements of the stars, and the succession of the seasons, ‘we can learn something of God and his ways: they are ner ta he considered under the same areval the The special cae of Ilan al Ibeaing susan, for while the latter ian anachronis Kemet sa regres,18 The Lord of History hisrophanies, affording us the knowledge of a personal Pro- ‘vidence whose faithfulness is attested by their unvarying recurrence. ‘That is the gist of the seriptural account of the promise made to Noah, where the subject-matter was the forder of nature, and a rainbow was the attestation. The samie doctrine is implicit in the Epistle tothe Romans: ‘fom the foundations of the world men have caught sight of his invisible nature, his eternal power and his divineness, as they are known through his creatures's Tt i defined in the Acts: ‘the living God... . allowed Gentile folk everywhere to follow their own devieus; yet even so hve has not left us without some proof of what he is; it is his bounty that grants us rain from heaven, and the seasons which give birth to our crops, so that we have nourishment and comfort to our hearts desire.” ‘The fact remains that this primitive revelation is no- where to be found free of corruption. That is not to deny the soundness of its foundation; but things have since gone awry. So Emil Brunner was justified in saying that ‘no religion in the world is without some elements of truth. No religion is without its profound error.” The same thought appears in the Fpistle to the Romans, just after the ‘verve from which the previous quotation was taken: man- Kind ‘exchanged the glory of the imperishable God for representations of perishaile man, of bird and beast and reptile’ Idolatry consists in taking the things of nature, ‘wherein God is revealed, as objects of worship. Thus pagan= ism is ambivalent, and inews condemnation on one hand while exciting compassion on the other. Tt is truly both Aind of ‘tothing-swork, from whieh the building of Cheisi- anity may be securely developed, and also the chief obstacle twits ‘The heathen religions obstruct the march of Christianity because of their obsolescence as much as by their corrup: ‘Nom. 1:20, saat: 147 *The Mediators. Wyon, 1934), p88. "Rom, 1:25, Introdtection 19 tion. It is once again a question of historical he covenant with Noah vas the true religion of ‘until the covenant with Abraham was made; but from that ‘moment it was superseded. From the time of the Gospel it hhas been doubly obsolete; it is anachronistic twice over, ‘What is wrong with the heathen religions is that they have ‘not made room for revelation. ‘They have not succeeded in playing their difficult part in what Guardini calls the ‘drama of the forerunners: their function was to make way for that which should succeed them, as John the Baptist did for Jesus, aud Melchizedek for Abraham at the mieeting- point of the covenants But the forerunner is always tempted not to give way, tempted to withstand history, by tying to stop the unfolding of God's design and fix the pattern at the moment of his own conteibution: if he does that, the forerunner becomes an antagonist. Guardini gives the example of Buddha as a great forerunner of the Gospel, who may well turn out ta be its last opponent, ‘The supersession of the primitive revelation of nature by the historic covenant does not invalve its annihilation, but tather its fulfilment, just as the Old Testament is fulfilled in the New. In both cases, all the real values of the former are taken over into the latter and raised to a higher plane. So im Genesis, the narrative of Creation and the Fall of Man embodies mythical material, enriched with new meaning. So, too, the Fevwish Passover ie a celebration of the historieal Exodus within the framework of @ vegetation-ritual of spring, and itself came afterwards to serve as the liturgical Framework for the festival of the Resurrection. Seen in the full context of the history of salvation, the sequence of reli gious systems is not a mere succession, oF a natural evolu tion, but a series of advances under the creative impulsion ‘of the Holy Ghost "See Danish, Advent (ts. Seeds 1950), p5820 The Lord of History ‘The Christian conception of history was plainly not the result of any systematic process of reasoning. As questions arose out of the circumstances of the Church’s continued ‘existence in time, so the Church was induced to work out its own idea of the history of salvation. The theology of history became pessible only when Christianity had become aware of the fact of its ow duration, and enucleated the inner significance of that fact.CHRISTIANITY AND CULTURES tox the mnt inportant develgmens of om age th formation of morn natin. tn y poles itherta sje to the Western egesony the Farin, ipa ea te ret be emonipte. Cia i for the imo beng onda he Camis ee, Dt a tay Fate broken say frm the senonie control fez ‘roriaod by Gres Hntsin and he Uitte ny aw independent, ln atthe gully and stat of rot fron, Something ofthe vane ind happening im the eae ase, where the Arsh wri stoi 8 ate of feemet Rgypt has flowed Turkey onthe rode mata ‘eno ed it but nt eat testes of ral ha een Tefounded after a teeak of two millennia, None of thaee feria s eckandy piel mieds aa tee eon cultural among ae wel. Ida and eae may look th West Tor seal ce scent mins Sk Shut theyre lio determined ort ail eve thee toms reigesyIterary ad socal tains. The plead Ue a of the Arab paler ate scnmpaiiod bY ma Feats of intense regs ectity. The Oriental ree ‘eghthe tert of soars ttlogy for Hi Yea ‘thir om dai popes oe Tie dercloteect nga be Cunch ep oud aris protien, Hire we ee bet coast tink of eva ‘ton o meeng Western airtel, dri the tg we hute mould soto Christan pastes. We ne ive to recogni theese andy f ether ei liens hid oe a cnraecel eal Ye ae Chron a Cxbures = ‘ontat st that Chit suv ny sich pe tens vale toute smc dangers fale. Aton ‘go eth hr eenury Trtalian bev tat the nae ‘orld was Christan. True thee mere Chine oy thet {in in all he know orth hugs he Med teroncan beds but they were ety Rome enter ‘Grainy dno made mac reson the elie ‘peaion: When the Roman chitston cola, te trae nate of airs wae diver anly exeugh the Amana rote fon Alnor of US ck Somand Chritiasty vated dong with them, Sie then; Chelan hes prucrted wo Sey quar of the aba batons asi the send ofthe pp ast gone fuck beyond the Paoguine, Span Preach wrong oor ede the mcf fondats Western inns ‘Thesameconomaence spears td. ute rang of fae eon ruler retin nt army Sonal tet ro Eraonty eu rts. Our rolgiow i il rgarbet Teal at Yorign pre In ths heuer the a pan and png ee eine Of these reagent civatne, the Oren, he Near ater the Aiea rs tn the vy eine con the (Gece vl ks ca cg the pops ha tecnee par of our Were hentagy only Dc has teen inreported in our crural endo he ears ‘Ring ened Ware Chain xs st there hae teen ouch anon us 81 Augunina, x Dash, Paral at Gaebler carl Seco, he ty sete ‘Storm aley romain noacaly an haegenensty en Tae «care, Cran cot only be 8 righ Tete ecpecines nats colored momaneal tayralan thant pocein the ton fhe poole Tak ir eimumtaee sgnideence in money worky rf meant that Chachi cde fron sy nen po jr thon dint scl prope wich maaan he dine* ‘Phe Lond of Hatary cultural ptr of oy socks te imp upon th prope ‘amon be tthe ergy and oer linea Uereguded an at of tenn again te atonal ey te All te would bo changed i Chrissy wore an sent cern nth wy fie. "Ph tele thet the ‘Token el tt bs heed efore leds ‘be converted and such conversions ae an eel pre ‘do fw ating tablet Chany "There thing extrvogar bt Ui italy important ywocom of erangesing cee eultores. Chesnais not ‘eel nko w any ove form of enitaral teins i Serereod predict oferta te ch eva Ged Te fact het ie developent ha ely taken place ah ‘Western orld duos at scent tea Wester sor trent The revelation wat cave ft tv 1 people f somite origin sod language. Chr war an ‘arioaicspeaing lew. Th preaching ofthe Gopal tothe Grearfiman acl repre « st tunlatin of the Word of Gol ite tr of enether eit, Today ed snthor trata. There noching extsondnary “boat th, wn the Pope have reget in hn tere “pan the ned for native gy (ris tough ese pr nom mae Fsrskable problems Solved ave fair examin. Ia te frat pac, the clare In gst are never found i the eee ee Fated wth religious lent fan idclatnas or ther now Chri Kinds that Uy are incapable eacrpin to ‘Gationty witht bing re urged of hs drench take along tins The ned of ratne com ‘ets fo abandon his oma atthe ad Salle stgrres bong withthe gan eyes ake fs atten a he nds, om the West le wd ae echt his of lng + Caan etch ook ke ‘temple, or siging hymn ur dy ith lie ako Cnrisianty an Cxtres w fru the repertory of son incantation: It ws jus the ste in da exit dae of Chit hes ener an of Water const te eo fr ran cure together with pg icons. Cate ‘ris elaped before the drow ol be putz aay, and the enna uanr refined ot in taal cm ‘tion, Thos, at fas, me Chinon ror allow to tv Chines istry bare the vent entry Ta Taiemes view, the tceuary caine have ony once boon flied; ny at Ce of Werner tha Th ster ean ed singh at Caan ant Cares 0 ‘bj of ehanges whi soccenivtytramfrm the Roma ‘supe Jno eedieral Chennai ter ‘Caton, So the West ub le of ity and her ees have pogressicly come fo figure Hstery sale ‘hough costae ith the West Wester Misr eee ally the male sry, and Wosor ceiition th while lliation. The hight epesentative of Wester cv {atin was the Rosson Sent alerts fall nthe sts the Roman empire, the Church tak over is fone of ‘Supreme cour, wc wl hu.‘ Chad proves toe the crs of Seueto a well xf Synge sty Jegate of oth ica tad sacred ary i thi ef apt, tle Chard i soure fear eve dt metgy-che Elect Evert, the mstriout heat ofall Thats cou xine vor ict ofthe ety of stor isl with te devtlopment of oar ome rion ae Ue argue deve of ey Ie undone tat Western Gietion un ax matter of fc tained Jeston of unique aceancy i the world and Mat, om ners ees Pender sigue service to thie ideale Of fotos and reson that ae af the ence of all rly Tama society. But fr sar om pare we wold be hay sf aking togeior to Satimutly he Church andthe “mperer, he Reman teste and te Lat heme his part of ie Work, Theme doce Tee thaw juice tthe Entern werld—nbuther of Banta of Denaro We Feral conviend that there i aoch ang a Eater Gviliation and Eavers sory, too Admtedty Use ‘ete fll abort of thr proper ate, long an they are ‘lprinet of the pines f tat tht the Church slows ‘at dpe, but they hve the sani popeedtc vale fi at Reset Geen Teens a ee clini Hapeen ther rom ne ptie fo the theolagy othe teen, ‘Were me fora catas canine, West from” The Lard of History ‘the eles fndamental iy he spitof man, whi tinder the ath of ete wl metas ode trent Western schenenent thi way beg. the Common inhentaes of mankind. The diferwices for Sateen ose pope td unr can ony afl wuts of ‘chuncaton, whieh derive Irom special per of meatal Ibithey emote the tat stamens hich {lveraly val the patna eve of Cnet, ‘ome obvi that, fer two mlonsio of Waters istry. the religion, a ext today, eannat be properly ‘des withow some pir wndertanding of the Went rm af ies Bu th ost y ay ese py at rset may aot Tate materialize in atogetier ‘Stren alupes The ret Chintne Booming, Ds Lt, ‘tows fie waderending ofthis pint, im bok whose tie opiomises « whole programme of educa: La ‘recone de haart in corte, Grad ‘hot Chinese will have Bern Latin in ede gi real Kooledgeof Clason, hear thi Sut thie gh at ob ononsy Wai srare Western Chiat tr lou to appreciate the orth of Oneal eae, Por {a in com the Lason in te ar wl ind Par asters Cerone Sra at eeeened ee {hie ex fr woot), ome of Uh bese ways ix whi Jeulletiah estrella tessa Gees in Oriental e Aon ng: cul ecto ar week ‘eefotialy lp tlie te Chel Hee thes aro two dninct ptsof w the eae seegence of hich bene ble t id he gies {Sitio fs very lel rotem. Fan, awe hare stm, ‘he Chueh sett be antied wih ry sngle cy cole fre er wcetyy jt tp Grats, rho engine Se tore Aten, sorb i ne the Clreof te Halles ‘fly the soil race of Heme sone th Crh tt gro be Chine ft Chine aad Todi i Ine ‘linge all me. Chretianty and Cares 4 But secondly, the Church i te feed from any por ‘manent ataclimert ta pastialr cvibation, drier on Inapeihabloearichment from each of the elles tle which it uid and lito take a particles ox Site wm Cae, ao tin Chines altar, witht repeat theese alow of its eahting lnvacaent in Eatin fore which Youll indeed bee idicloue act of aetna vel ‘overishiment the no aceretion represent othe eset ‘guia beyond all uum expectation. The tr Crh sno tere Grek er Latin than Chee or nian, The Chch, tie future ll have pueda al hry an = porsted every variety of uan Celaation, tn order to ‘wear the wes tem, a robe af Fd edry’s for ‘the stanal ion th the Berea, Tn the seed of thors two complementary points of view, 1s lear that Ue Cre i characte forever bye Semitic erigims—the word of God slaps the menage {hat wo originale give im Hobre equally ear hat ‘he Chahta nerd cnnerorn wt the Lat cle {ur and with the Horie cireamtaner of Ptrne ome Uutiele ao tne tt the Chur can sever ove incure of Hellen. Tis last pin deserve to be eos Th Cheha Horm Jada, bat ge up in Hell: te Chace inurgy uel holy ae rca withthe ceo ritual Semis we aze staal Hela, too. As the {reat artodostholgian oovshy excllently a een been yin the Cre xing ent bing sft» prmenent eager of Gian Phuc hav cfcoureaahing cdo wh ral mor ml any erties gegroptvldlinatas of Hell Ime wh terials cin tld wich Helly a cr, egy" The Land of History continaing diversity af mertality, caltre an civilization, ‘within the stglevoun of one faith, ne Cure, one Arg, oe Buca That ie how dh Gree ake yo (ism of the wordt allow ifr Go's aceptance Joe {Christ we inarnate in he eb ree 0 the Char ‘ast became incarnate a every nate i ander to Pda it'The probleme of unity and caity Inge at tht wick and in this inane ape the tik of the Mon, “aml to make Rnowa trowghoat the wor he Cures rors this yin of view, to,se pent te thu a xeon period in chur history or in our oe {ay thatthe eel regulate heve deze ve ‘oon bunt clvely engined now thatthe get nes Waters ceinaoen tow guncog ap and properly fa ‘Spo being tested longer chide tat eal Mowe ‘eth rh to ive ttre Ker The coe uences Of ts developnent are fa reaching, Pas XU sine is eee eee ‘dared that we me oogsr tin oly ef the contin ‘he Wont eld mae for he boei of th eae race pei gtahasres satapootppetingeieetcierel ft various Churches i muta tat che West wil exject to Tear rom ch Christendom of China, of Viet Nom of ‘Af, las than there Clore may lars Irs the ‘West Ths of ogslfaowsisp nthe enjrment of ‘camoimeath at once seal etic and eats sme Wo cain lb aid vo have realy grep it yt. I= nd, we may e aprmcng the mater rm the Cpeste Ingle feling 4 sndaized striae a the varatons tala, isto of staring ext eat ‘The mndonary spre, have ealtvta 3 wot fast tert sceptace of the disiregsberair we have vo pat up ih trengnes and releomes stato ‘Mise whieh inthe wonderful providence of Gad lps Ctrinianiy a Cates “% toward tho enlargement of the fratier of bis Kingdon snbracig diversity i sity. We mus os ay all vo Insult vty wll very trae of konpbie me tt rengniae sn the ite vanety ote Gauche of ett leo our action,CONFUSION OF TONGUES "csr frm the opening pages of the Be that the porch barre besten peuple are «fico of sme tcc he relghsm sry of mankin, fr they ie thee epevented ar consume fin The lent ‘hopes of Genes tls we Dat he Lord tab Here 8 opie all one with tongue cram fo all But oem they deed inthe ye thi srs old ator at ‘Babel tha Babs, tht shold reach o seen yma ‘of workstorastion),Sebora determined theo ee ‘ion io the ese they hee tha hey ml ble oundertand exch hers Ths linguite rage {the arian aly en far abe or loge ‘immentary in former tie, bath among ens and Ch ‘Sane wer coonidced in th contest tit tat each tates hal owe ai Tet ws exaine in a yssgein Origen’ Contra Cen, ‘nna si nth contovesy it rare that Gd a ded ast the arth among args per each of won ha eeeved for hs share a prtion of terior with al ts Int. But Origen intrymeted the prices of the ‘rages! deren fom Coan The gat ite forded iv «prone Invade. Origen oe ffcted ia, on this vow he ditto mst bo purely tery ces sitar of mers Chaney whereof oan is whe ayternroqir, ait depend up the intima ‘elaon ofall inoue atom angee er nang ‘en tothe antecedent tere det while hen ‘amsoquestlvoards nd psabien Hoan hereto nme Confcion of Tongue ” sary for im find aise ble atetion forthe ap ‘orion of people wo a sion oe wt Tomer Bb Mankind seine pote Ty ed nv the ai in the ast. They spoke ove language, Hebron They were le by Seva Bat hey camo the Eas ands ‘pon thea of Sennen there etre on ‘avin Forth patshnentGaiandethemover onngele agree or ln wichelony rho gave to ech pee hs ‘ow langnge, ond tk tn sray ito vreau Ing to tei deers, sce the op sme athe ea stow atl ie, ral sae which ad tt nt tho Pay Tepe orgoal ngs ad ined eras ele "Te guest pepper amend hy od ‘wine on the abet a ation! ang ordered act is obedience othe wil of God kh othe le ih ‘vie he hes etna then ging the dts af Inet isnot tobe conto eth the trina the felon ‘nga a ploy pari ations! Misr. a Seether with the aces given angel ners tn ture, upon the emi see Ts nhac the age hacwelen,leher af the tao of hw hasely Tadley arene to Hamer ey Merny fe elvethisisall the rato r.8Paul mondsatoct he ‘robbing’ of the angwleprincpaise® require a similar eigrond of drs the ral of the por nein ie tnception, er but pia, he the Mow la ale Sic the consng of Ori. Wa Origcs he hls tes ‘eexpliciy and cmally developed song Christa ne ‘renin thi igh, tas sprcultonsfrore wo eof ‘el applaton apr othe geal Chri helo St nity ortho rohan Neretat of on of oradoses ef the caerent epoch, sare the coexitence Sneek ofthe pre Cristie sete of nana smal eee Wile the age verte rem of Catcic« The Lord of History iy—corepanding roppntialy to the angstie govern: land the King of Chis. The sane teary ao indian line of convergence with oder sen ee tears int the origi af yn sin ei the sabe Coons tedeney cial calli o personae nd ‘ay hes ation Seas at te sof rligion tow find he tio of She reno Us ther hed, Iii temdemey can mply be Tepes othe etional lary of ately ite, Hr, rgon echoes thelial tradition, which ibemmepllndin tb llorieg pomge ‘adm forges Lard your God «= whe wa doen yy ur ftnar Nests whe she mene were ie 0 fine of Pineg fora tht Gee ie Ed ca dw {im ghee ap eh dow hi ever ‘imaing ang Meco ir bea. Me commanded fa oa cep tin pak gg ee Tent of Noah rene angege,. Bat he the Hetrew lergang, romney int hse of Se ‘Ee sat in asf fata oo th eons {fom the ny dsl tothe seventy ate = ie Sow the Seton infleicy eto sich you eer gut ‘a cn nay wom ou ml roi and “Fee me ther w none rar haa he wi tag me ey trope inane bur the nage iT He enero Coecet bay ot Nea oad Tus ant Src Be Secs end Tira, aed erry aon ch so ie Abra umwcrty"te a olc y is ‘helt wor war ete Thee he Mo igh (alr | oper ociahetinyopaed arses des) Ian Only te howe Arabam rte wth as Co’ 1 lar that ths sarative contains inch that ako ‘oe found in Origen the drt of the as ab, pcm ase Pena Sead Confison of Tongues “ ‘he ange pers the angi origin ofthe nana ln guagess Wie! prsernation ly Tersel slow othe priive Spec Hebrew: the tatu f th con pre, eng he ‘overdo fluo, Theres she pt of dren ‘Tin the Jewish acount nin te sags: he Hague tpration, sve efre the fj of Bel, nn sel the physical Upersion, ome spn the atonal xcept Ter aking Or ages or gote-Atran ee ‘eprvetting the chosen re. nthe fests tt des tppear tn the pasage te have quota frm the Chere Gas i the crn of the sve ange te Origen Alla 2h elas, Sn 4 iil omg the de rin, we the sevoty mn fla ve cae its ge gu og th nha {ere (hay nga into the wer we od alone, the lnm of men’® "The ebony roles tthe Haggade ofthe Pesce of Nope Mah ofthe themes mae res cornmonplace the ld Jewish tun, The alaaton othe nator age Tulare appear in the Sepeagine version of Deatrocoy ‘Nv the Mowe High divide othe me tee he tance =» ewe the bound a the pop seri he umber ofthe geno Gad™ qully taco i the coming down of the anges te sarah to te tp from God thet rsa so gover the [poplee—comehing aleyether diferent fom the expan tthe fallen ange from Haves. appear in the Bok of ase V5) ‘The igure seventy for the sumer of tary angel ie given inthe ighty-nithchayer of Enoch. The sca fFoution of Abraham st the ime of she derel of he Eetocrte derived fae eicetory ibe song, Enmeey excrete Pil (Uo. Kich TMO, pe 126 ‘Bema le lg bnoo The Lar of Hatry sep), To negation of arti i Ah Kc of tal ny a date wortip of angels hat ang bey (Wi 15. 5 Ca. 2 1), Even the con ‘ake betnewn gute and ange attend Sn Seipeare (Uae 3) The ides of Shvine ogi of Hebrew 8 ound ude X26 Bus even the play Origen onepton of «pic tive mit of cagelg en OS eee at the Tee a Babel drape the commas of mon and wo estar hes abode be pried i Vio of Alesana The ‘eontet rato tothe page in Gens ding with the fonfuron of tongues: He would be elle go and ‘Grow couadon [decendames, 1 confide tno the Spee ag ee et ie ee open to wpa constr, and as is fet entaines wo conrad: an Haven Joep“ god ent. oot te wind to ring down that tower, end gure © rary man hs sparse Tanguagy™—and in Abydenon® Fore pets age ts oie tie ew Ie oe ot panting 10 gy Du 0 eng "dome et he hae ourd bis numbers Potente all ant and frote crated fing and rng there are fecha Ue {omer of ehasizerest" But same mea Sarsad hy the Brig of Une Pons cok ab ald dr for goat Waens pin that thor efor inely to a testy fpr ‘ened Tors by doses end Aby ven im which the en foi of tongs was atrbatd to gn Salar, Po ees on w mention the opiton of eet Iara nite {retar wha woul Serie from Babel the suc of vars Geechee iets Soy ceteris pean rasereere Softens tae enere mets Toric santiacets mecreeseeee Sacer aee cee a eee SSRI ie Re Coan of Tongue Fn "Th spc inet fs page Pe a he way {a which the ste dvi of tonal tage ‘rm the once the fat a una is inthe fara onl none Go Pail soit ‘ik rao poset yn te orb ted ‘ik pbc aad int the wie of he te Zoefenn Tngearon i ted” oadency a ee Ste eeepc Tee ‘ent marr ferme of pope yg nt tat ho ‘jc the parton or mb coon sa et eer ei Tne bow inde desi, hey bane ben he era Sin to angi he ory Bae hm Sst ee eine Pout he ein any co the nae fo the Ieurpecton I Feat Orgee ae oe suet. Lae srt he fd We egy of Soi wane rh ‘cin the writen encrypt bh was erin {liar only ca abi wt sane of wr De es ero scoied ores oe he ha as {ro mamdang ends Lnrorted iz te Cin ‘Ser oh Sop fn ove othe later hypothe tinh aida there wee om te ero Seo Cian, of « doveapd we Cn thes Iogy enone: cnet sob of Pectin, aa ta ith fe Jase adion— purty int Slo gr to sad Io Cain Files of ss work sre be kd sch Year the Gaol of 8 Peace oth Arona of ah Te ee finite development repro i the rl rain, ited by Pues Irena and Cleve eng rom {reine of th Aysole erod— greatly = we ve Sik movered rain Ant etn tm heretical Senne Far tn argh te [pouinChoentine wi2 The Lard of tory Tela more frei cect pals wit the scrunt given by Ongen. Inthe eighth of tho pod CGesenne Ei, angel coms dwn to ert Yo tae fae of anki er, Yon, apart the en of angele {Rearmtin,bich ie fosnd in Origem Asin a Ree ‘ons 1.30, the Hobro language which God eve ‘ind mio hve resend te aa sing cmon enh uit the teeth generation, hen the som of ‘mon le the Eat, snd tak pons of separ eer, ‘hi were demarinted 8 ach roup St om Fl be obeyed thet thr ser, hke thet of Ue Tests ‘mon of Nail ers trom Organs tht aes 9% Coe te eps enol cee eel eae ay ‘withthe Tome ata ‘The tye thereof national angels and of the die ion of tongueeappmir in conjunction in the aghtaet Hoy, "caring wo the mumber of the Cnléen of Jer when they ett fan Egypt wich as eeveaty the Tater deoranind the Iron of the atone by saventy dierent langanges He gave his Son, ho 3 elles the Tord, the Hebrew son for hie portion, and predained ‘ii the Gao gn tet ofthe gpk wae te ether ttn were allied AI! Use ge gave ls Jor their fn that see gentile mans st the Son gave the la that ram among the Heres In Roce (42) tk, thesevaty or seventy) nations ae dived Up ‘mong the angel, wom tir sje mistake for gos, Unugh the ange themelves make wo clan t0 Orne ania: The te of thee tw txts ny te tilly ‘empaced ith whut Origen wrote in the de Principe ‘laut the seventy anes ne week dove ino Eggs 7a Ian the sovety angi owt To cali, Ht tay bo sid thatthe Jew tation aha prcally every semert fn Origen dine af "Oe the tenting ges (19) rh el wee of Acie inion coi bani tcromeen argh ho Coin of Tongues 8 ‘aioalie. 1 tru tat Origen got futher than any te the ann have st pring linguistic of he ata sgt tr dtd ‘detelapment ee Ellas In Gately won Ged says Amul to hit angel", bets go dyed ee tenfound ther lnguage i Het cer tht dierne ‘ngs ave given nnd dvity of language and dn trey one grin it people the speech of Babylon Another the speech of he elles?” Tei ah te a Origen expt: she pooal caraerof sprue ‘a geaier enon han the haga. But hee no means a dcing wether oven in tee pus, One ase forating hi mate Sor his own pee, o gy tro ‘ng om traihnal notes that art longer ata. Either tna; bis ecaonn rpents the eiprme atone of a nase and define the pica pel ment ee ‘ote bythe nanan of tongue Bt the soe of ais tected ae ods! 0 be totaly srg by the coming af Cnt, mo = Sted & ew sgn: tho Word of Gd inarsats ok upon ims witout tereedary aoe, he goer the univer end the sopreme dieaton of istry The Sages were cemaved frm she lace they bad zuped, Siler the provi of Gol, in to ail erie Among ser! Peal lois to is heme the so mt {Sin th Eps oth Clana the dnsinins an poner he robbed ofthe poy, pt hem to an op sata, Ind ‘hem aay in tbe erg as es The ae the rincipties thet ruled over he nao nthe clk {ips cure wo wlled sway at rsh aka hich Uke netdgeyeen < Feomeny you had ne ncrldge A ody yo ied x the slaves of des ro were ath fo dedi ata. Now you have regnized the true God, (erate, the trun God he erga yo. Hon that Sou ae ping bck thas ol scrote ar 50o The avd of istry ‘ra menses ee a aaa asap ara! Serene ee ere Sir snrnser aan Ps pep piper oes yee ee reer mag grople pple rossi Se a ie eae aan Gime earn aeaees pecan eo merece Soe Sees ee eon ca aiuavaereer ete ee Coen warn ae eee See ee eae po lg a ier mst ee ee aie ee ee aioe goer Soe ee See a ccaete are sth tE creme renal aoe eiges cape a gta othr om Tip ucrucecreay eur tah nivel coe sa poche pete elreien Site te nrk st Sepeoe tne tr ea eat peterpan ore nce Sete eee So ie Riga eal Ee nen oe een ore: Sa cee ee Sreneniae Conf of Tages x» ses come ito the work ve ria the dct Called cerning, they tae ar n= "The question realm to know mia shall ba the ees of this disses of the angels jon the dopndeat sca ‘od pica tructares ate tse aati Pali ong ‘sith hr ep pottyps? Is the mae diveaty People elles nd ungue to dappar slong ith pay Tetes? The several ates propel for tis guaton ccrrrpond to dieing chalga rere ‘One put, lamer, otabluhed beyond dul Crist mgt & rp of on emer et ff demarcation ave ysis. Head of else, Sve om the seperation af roy inguage a tare, thre rons nw erin CAT Try ea blac by the Peatecal git of tonguee—ie coven of the ‘Tower af Babni~rerubising the mean of comic tion Swern the varius fas of maskin. The Ieverecdbeoered a comin pec Atha ea Ihave come under the lasers ob Shepherd the prince sf Shepard Ta thi respect Callas observation ie oun that the ingly givernment of Chest already ‘etl: and esbracs te whole rung of hasan exon ‘Dut if we comer the weaning of Che's monarchy bo elation 0 the Kons thi ar we Sed ect Frncpcs of itetpreation. The fine ws reprecrted bp Eesetin, who coutred the siden of he werd 0 tort srady shied, wom othe lve of aaral Sir ott! ‘onsdereton the spurts india of ‘toes beng conceived s ablated together Wi {Beier Toe Bas Une ed ate wy oh Ire wer he pra monary wr the rile man sation of monathcon In she em the Kigup of Cha tenes trey ects), and dono hee to mi he Tos day forthe fell of retain n un ciety ivatueatcentemprsry pled vlan ott» The Lord of itory ‘Te retrial ckgroud of hi ts bio oe oud in» et Meniation of plea argnieton wit ‘he aden ofthe angele: an the dpc of the tngsl acoasaylvelnes the dappaarange of maine: I, which were batt vie le ef tes gonersment Sicnly, smectbnion fnstve arf ital eapreton, rel sarc; wel in tora must bring pase, since Sram eny ecu betes separate atin Ti pas roman ‘ios ths copyedit ht pos enna Komen risen wert abecb bel kosher the vesety Exars an tong, bight ins he wordy the spt sears tart ey or ecu squored the omer of heaven, hs wee regent the Ha pero congucrs the nation of the sar ‘Sech want be the they of sata andthe Holy aspire. Ove again ie sande the costary porn, tdifed by Orge fer whee the Pacioc baler of treianiy matter al ecg nom el for Ue es of time, tis omieation ie elzed aly inthe Char, ‘shih knows res within self, bu cease wie ae ene ‘in unt the Secnd Coming » certain meme of i ‘ce There il alaye be ts conta Berwoes the King ‘dom of God atthe King o the mr be te arrest provisional phase ef hatan devespunont the Separation of nation sind cles rwosine tr integral aiereol theater der ‘Spec briers henson frome ae skones bobging tothe fl state of mankind, ot tthe rime destiny af the race theoreti of a {ge ward ubeaton have ia this wenn, the quality ‘owalgi Bt elon re that he deco of tongs cis origi the wll af God Ti onion of wey Canfson of ers or poprine to the inti roguiemont i man a he viding natural edn well ted Yo Binion Ei the mater ai her dango ogre te lance of mature There sms akvays he omen ee vocal alout any Kamat seca tyrone a ce finginic wig of unkind te «sre of prey of he arigual Parada sity and oj onc «tse ect ig mind gat oni oe cia i ok Sor thin ol any Sore tla fo Se serra wachedin ta herey Racin [ent await the end of t,he min ior all ations an ior! po ad gage ball pre the Lambton rte Yo there ied amy Seglaning of theultimate weston, shroagh Chie who tarsi opera aris nen Th sgh i ny trast at Pest, the ep of Be hen te ‘Ap illed ih the Holy Sant «beget pak in aeage Lnnguage's and te stltcnde than’ erery tcontry wader otros. = nest beers sak ‘nan severly herd hes paki is centage’ "A Beha, the cfu of torques nga te tage tvetation of maak trongh si he tei he aman rece thewigh Chto uty te te St agi sgied es me were cabled to waderand eg ae eg Shy af and rns 4 hdr sah Wo aes Sf Ga oven now’ ane toh, bt what al be bres har hr ot tmon abn nyt The Charch the Snorer an ile pn hier the emi angel nguager Latin, Greek, 13 Slaves epee ite puis Wels as tie Me of soni ome the ow cee died bythe conton of gues The Mary over in feet ton, ite coco af i bee dah and dngus of epee wl tb droped tll esematon ay5 The Lord of Hisory 1s mow pale to dafine tho dstinesvaly Chrsian potion i fae of thi cee of gute rom speech Eres to imteratonalion The Cesta believes thr the Final acieremont of Ungustie and pail unfeon 4 tatty af echolgs; finde sosteting wrilegius in ‘ror npr er ayeretiing programme of sandra ‘ten or Glachahalang bt ns does no que him "Mope a aude of poten regen towards the her Ine eling-f of comamniation bane he pple of ‘the ery ech lated private wor This, fora Crician, would be an impomible dereliction of respons Ty: coed om the convoy, Jolie elie no flop of many vt mein extra ray at ‘mould abl detoctine onlaned by Provider, ‘The {Chin noon eo «commun eich every ember Jethocomlamnt of ever, hey uf i. Te exsence of clans ager wntke our own ‘thus by no moers simething to be read, ce on vised 3 far a poe by impo of» Wes Shaya fe. On the contrary, we have to recngnite gar own ‘Serta ned of uch a complement wo oar system. Nothing {Sul mor wnataligeat than marty. The al ay Sf mankind would be diicisbol by the uso Chow's di Sinetive coneatien, oF that of the Arabs or te Negroes very race al every tue given expesion to sre ee ete eect ef famaniy. Each agua, in price, dusts own gn, ts speal apy fr Honing certain ews: Por Chistinty ths mens thatthe one Gnpl ewe sage, wancized through the iversty of callus ab ‘Trough piny even more adegutly Best ove and ee ‘nother ofits perecons, The. Church is that Bid, loded in "hr cb uf gelden eles robe sch embic se Cnt at tt rey ion ‘wenmeaat them allt the Hewed Tiny EXILE AND. shcking srmpoms ihe ery of the made trod We fave sn Hirs Garay tng the Sone of alan fon thir borenand, and fei the to concentration campy Sahin» Rusia eating Slav Colona for German tates in at Pron and bel erg ety iin Arts Gt cf er a age to tank fom fr Zonta In every country Bowe Age thae Wl be found cules of eller or abu, rte rom Laue, esha Arner or Ro oF ‘tortor vig omong.ar ser bee thenbaas STetntemperaty resin pace rproucig incur ote {helactine “These rca taf appear new end range tot ony Iecuar cey have bogs to Spe i pil tas ‘ily afd wines pope eomed te eed fen inindded in thet ecuar to Bus fom’ Te Sin poc ow tein te pret of bed Seu, the meter phenereon i eyo sete Paseo he pe scent asulng of mankiods wie the hors iese IEracure of cloaion ar som ma Ene top the hin nye of sold lava onthe urbe ofa kao. The rena of tho oent goeraag ae symptomatic ofthe fosdascoal coon ae man, wich a wale of Slope. We have ted to rgsin he Bnei of « hae inte iil of man th ti paring lathe mould reniod ws that we areal aly state Fes petony sara we relia no foun tb aCT Te Lov of Hitory tray tt ur lo ath shrogh Uw sf coe Tht Bit, we have aad seo the eagenecation ct tunlind nie uaknaie rgeed we # fate of the condition of ie under st. His denied csr {quence af he pateclarsin a Doel. Heo, Imei, vant qty ir shetty wich pcs oe inward neyo the phenenenon of eporsions, “Ou on hand the exten of wpa tations am hing the he bo ods Go ied the ties fet ging teak pope a oem Bam Frm Tee pais afin lle petite onto at Sepiceinc nie meee {tiny man dh eel oe roe yr a ec ang ease ‘ered ty ofr fal a The balnea of me Be rbd with topic af are ee ee ‘Seno or upon th Rg of bray, ma ine tence ped pm ti se Babel Sor i ip State, ands veto ofthe vinyl Grr Sack poly, srbng wo reo trough omen moans Ae sor of ny that God alone an boos nce Se eg io eet, ‘onus repre the normal framework of uan rntncn Sotan mam depttoe sree only nn Set ao diver item of G's tng ms Irmo pa’ tat war gion ty Go himself hen Iaith gchar otc em Ti che fetal git lhe crm thee rns: they beak inet Gry commanders ney rani Po {row the ets and homes i hs plese God oe then, Tos ete othe Kgs Bayon, tok {he pmol oan sway fron the lad the Lad gore thea, eaing them eave tthe boa af the Tig nd le et Hopi a uplratsad Babylon fel under «ese for bog the ‘rmmaodent “On al he gets hat ll a ose ‘Ta of ine, marked th doef pg eke lene rosie doom. An Sal, thets depron ty whee i heir perptatrm Bue aha great fri theses Once they ve ben rn ey fn Seis ate envirvament, they ecene & pltity rales ft of ae cove set fal tals ote "Yer thi hen ication of the moro condiius of pHs, weed end danger o's ay be hee Son ofa even greater grt Ht true that he pal Sesity of markind must bo ezurdied; a4 general rly thin the cent of spi It tl tate rane ‘elerene camels a baer. The deeper as? tit 5 in tive Tad the mre easly he may firge tat [tsi in seer ad cnt vit whe eee tai be oe nteite allanee concen tol i lig, Deporeion, tev hey fram the one of hs ‘rth Str, ay Ind a oarer understanding of {he faethe he bu hereto onnaing cy ur sp re tid rom the Lar pte lng a they aes oe he bony? Bo the enemys name scity et at {he Ape o Dugnea fod a wonseral ola reepoempln ee grec shegninsarsrm aici (823). Wheresovee he may be called or depred, the cee ee bl raters fOr otrn Bne ‘hip the feof is hevrosy feteratds and eve ws ‘ie etd in the a fi ator, he kas ha th Irowe mere he nally Delngy Bt eae ie might get ithe expericne these mas deportation ier oa And hs highs dv, by sowing th fevny all The salotary cxample is pinot@ ‘De Lat of Hy hgh the say he Boni captivity The Prot, Sit of aly gave te thea interpreta thi vent t's pnishtert forthe tn cf Ue chon pole: Srange ‘at pope of min dll orget ne, ada w a series wil soe them ney «cr he cat md esl tore "Buti was nota athe asst Ui, Suva oko thes wh Bead he ert Oi etletothaeuhy pow and comet hem Selexpcaney opal pave. hi Sd Sade preston in oly rsd fags uf Duet Jems tike Lan! wl make ond of yo, seatering ‘yu one th wor ae ewig bat fof oto ive te Ledeen, There i hon wit hav cunt the Tord yO aberote i nee cca ee ek ‘thy ear tn the cern of hy tbat, thw wale iad hin agin» the dy shal dt, the ne Boies tt when lanl ted Sine together dl coe bck recpag they hen on this josey to find the Lari thar Gal «thoy com to, and tho seis tothe Tard by an eon covenant, sever 1 Be Serpoent eet this dios sot eshunt tho portal guioe of the Gaptnty. Tore a ronrtablepotge tr Toi wg Tow the dpried Jews were tobe aptls of Jha 2 Aho the catty appar «kite soe of a Sng Known ona ie heathen the at of ard he In dened you among then fk skating ot Aim, was co tatu ight tll hen he ry a ret deeds en nm tat Iya lei Go {Stpowerfas* This bys strange reveal, the cme of orate expariatn bones a ave soto of spre ‘elite the int gener of Chien, Un do ‘is wor omens Cian lve, alee, iqaced essen infest th overs thee Iter bt gig are tly re have ns ate Hay 6s ar ch 1 at of neo fe wily 1 ins Cit ag athe Teh Sd Regents dln tha Dat peo is Broth ar te bassin ingore cotey tc hig lee Sietoworaiy. Nevers ogh elo may be pofacive a rd Page nc wen teat ae ‘pul he at fermi th pa iMolihe mga on sido oe eed yi mais of ah bso sr cde ‘Repay ln or ersten ony sniy eign opps ees a {be pm ay of and abe reer {05 Snot wich as Sti i ‘pal ote uty ba exam ts fend ‘taghhnanrmerny oor mas nsdn Ate eter ote conmuio nm ow tern Sey fee gages ft No Teen th ew th ‘lee dan hw te rung of ty depen Gat coe ns er dees ae yf ta eg gr ns A ot Chr, far ons ‘vir aeons on ce et nt rin the enna, cae hr de SS sets etapa st Nin sols nao etme ny et moped ped mew soo a ees scrcclte perineal timo coc ane Slnsoe lacy cite evry ont of ntme The Lard of tary ‘tvgh dhe stny othe Bayon cats ty. Tho Propet, fine all gave the thal Stepan of event ‘Se pmhcat rth sof Ue nents people ‘Strange ‘hat thispaople of abd gets ad eset to va ‘sein Trl seep the away «=a the aoe trad wep ol re Butte war alo he eae Xe, Seva bake thee wh Und he raf it opie thes carthly promised land oy sto akon hem isexpesaney of stil pono Tikes de fees Seely oleat paige Dereon Al remiss “tbo Land wil make an oud of you, atoning sou ver the wll lang but a fw af yout ive int Teed of ele. They i hn wl aye Fear tie Lor ty God, i how vt but hare roar to i i ‘lly art, he iteren of thy tbdtian, how wat Sind in agin. So the diy sal dave, the in be ip Jase = whom Teel and Jad bos tgethar all eame ‘ky weeping May eo jy Se Be the ead her God they lee tay ad ind them sates ts the Lar by sterol svereny bever 40 be Tren this dost not exbuins the ptenil gaine of the Captivity. Theo ies erable prays in Tobi sheng dot the depres erst fe pes af china thatthe epiigyapoar ara mision the moans of mak ng ners omg cleo th mm ofthe Leeds St ta peso yu song estonia Kw withing of Ii, vo a chat Sou might tll hom the sory of {gen der convince ther tt hey and oer ie Go power Ths, by srange roars, there of foie expatraion Isomen a Jove sours of apt ‘alt. a the et genratons of Chinn the oe ‘er rere sounds Can date, elder dilaced Fone fc, ag seu toners thle mares ba pug further il here ave bee nile an Hexptaiy s atl mbo ese to go int ile of the nm fee il Tear wits to Che in frig lanes the Ich ne ‘NogloSecne id nthe Dar Age othe Freeh cnt ‘in Canada ithe sovemeonth century, a the lay sb ‘Siecofour own dy tel og elle maybe productive of good, be frely clown sa 4 mode of tie Ei of the conquers sin miki seal ove ommaciy, On she ther andy ths tion whch Shred the nate of ran le omothing her and mare any anc aly deaigned nsrcnetunlcallsctirity Ts yaation in the fethecingugeter fal mes in Chk othe ty, wen She pimordalenityof mankind da be pore Tae {he cndton of ie fr which men mae cented, before the Alpena of ce uty bt anime be neers ‘tough mas etc or fram Icons the ones ofthe eommunion of sina, who che od ones fom obe coin pater, Soko, sae ofthe Sey teenage of te Ae Testament tt eter She {atjea, declares hw the ror of unity depends pt {irae cow: Tous wan w die == nt only for that Chron, seater fr and wi" Tian while ca Wit fe tpt thir eva glow he plone of deportations ay and ijt view tht eprom one dine ment nthe yr, ineennem of cvtsmpesy boil ee elope; ett hae npn are bt Bid os ‘he Bands of Go over ma mysterious yo po dice somepeced god ot of svi ei The Jesh aye Hately ponies tenth 9 romania ex Tips like yey in rh ov cen pico le Beer ed ring story out of the very extremity& Tie Lane of tary Iorpiality i the Homeric posts anid sspealy jn the ste of Uys, om hi tr ihe, asin home ‘orethan heaeeme: the nko ata, Whose ets Wil rectally bo derlredy os «supmrabundantrocmpense 10 nee ‘Om atthe plane, theve isa porgsoph inthe Laws of Pn, att the att of goss fm Gree eit ch ‘oe of the fndancatal wae for any wndersanig oF the Tee entre. Pst he deat with the mats Oe ‘oso icin and euros tothe vue force 1 repr the iw tremens comp Freier nity ine, soc hy show spit ia re ‘Srey dda tose of Go ar et ed ‘nat eds wr Mime, hae te gree co arene oot Gree ie aren eee ae ‘ano ny frit akg ome tino ay Soares, ‘To read oat ike thi eo undortand what she Gres utdertod by paso evpitaliy,mely hat all me Ishuisever ate warty of respec: Ty fsthermore, Andertand the meaning af eatin, aarcly that ate ‘fun if hich Savalas corded i di ‘of ropct a of love beng bed the more sn proortion Sh may be dace, nel or alk. Thue st 9p ‘oars tht any condition of ect in which the ont "pplies where weaing outers are underalied, ‘Bearded, or uideted w ot coed otal whatever Alegre of techtdogel achievement, War tut br dow pe oils at wh at tere ee tres, but a stage In the emergence ef uma soe oy 204-3 Day 188, Eat and Hospay o ‘sptalty one of the ode and mst relale tests of Iramanity “The Seat: pople, and particularly dw Ara, stare this aii withthe Stent Greeks iss commnropace ‘hat Hee taeried cur of opty ae serra fr ‘hem above all others The Bedouin of the doer tet the pita hee iti Ed nein ed aed le Fepmia mc: Once aman evn sn ery Ia et ot the tigen of ins ean elo guensertking cred the fellowship af hearthanc sl tore th falrlp af tater af lens or cnnuely tat might be sired Mat would be # kindof ergs I ax eve win he tg ory of Sod nthe Hes won am angel moan shape ‘staan ny the Some, andthe expsd to treats cree eae ite earn td ‘Mend gist the Ta of th du practice thi vitae it pone ye to real anther pasage Sf Seapine, deity the cond of Abra im the plains Mame sage wien exrrpodsto the ura. ‘Grea the homecorsag inthe Odywey ls had von a Ale Lad toni ello of Marie sob aby Kiso dor at noon, He looked up, and sam ince tu rang ‘Bee Mn td he sight koran from hie tent dot to fot then, ong tnt the acl Lad he si a2 {islet eyo ors hy strat by etme ft eof water co that yo can ath Sour fo aid et inthe ec Il king vcr of eet, toy ate on Fetes yon before yo gem fare (Gen 18 13]. ‘Then we see Abraham sting to Sat inthe tnt or ‘hee ear fel ranwing tthe by, oft acl ful pring to hin svat, ho mde Nate to ek When alos prepared te stn here Ds en he ‘asthe re he they ste "The acon of Neary ling doo before hs put,o The Lay of Mier rahing the fos, gjsing thom esd to oat and milk 1 ‘ink, ely the smimemomah ovtward exprosions a Teel. Wahing the fay efit sere to e re dered os gn won dopa ino the Cian ary ff Msnndy Prag and he ncent ts of Bop the ceeaies tae follow the sdmineation of the ‘Serament uf won tocotitte «pater of npg the fot of the ow Chin were wad, is head ae ‘ke id oy kan ovey wore st bre hi ‘Mang iter rhe ayers foct and lesbain ‘offend dk, the epation of nguens wo rors he tether ton rubra al acre! Wosarae ental ees of bnptay, The liegy maker we of Uae ‘mpl actions jr they were acted inthe begins ‘fe Hebrew czar to sgt ener bnetaiy ‘ofthe dine bow receiving a stunger to is Church Grtinity has thus towered thee ancient pacts, by confessing pon thera a qunaaramental tats bak this snot al Chrasanty ns eo developed and tran fern the very pst of bmpitaliy, ani eval eto a me perfotion Tne eared tes of the Chive, great foe ortance wat tached to hesptalty a ox of the exentil rian virtue (Ie hed to be ld air i this per, ‘ut the absence of title the mide sealed ‘Seed welds proof of eal mau of lation nthe Sone way, feotengerary Cision re ional, it ‘Chssiiiycas baal be nore thas it docp) ‘Among be easly Chita, pay war 0 merely 4 pitate roy ut « fstre ofthe pie Me of the Grgeiaad"hieetchical comms. “The ope who {greened the ccs wers require, sen ether thingy fe be asivlyhogstte. ths mo lly retin the is Epil Tamothy 4 Ws, Shen et eae wl ‘whom ful ab founds Tafel to one ie ry ret, mest wl behaved, hota, nl again ee at Hopi wo heen catuy, byte pple Rama wie Hera, ‘vn he seas ofthe ues ging der wth st Titus Script th ch he te ope ‘ai, ha bare yal inc eed nthe tear Ge erated Goa vous Eppes Tle eas thors ur fhe Prive Ce any Clee Sez ssunge mold pay sang hi never peteces Sulopis es tes aye ye paced rather nour nf one ag ps iy ak ten the mcr o's tg mevopalian Fat wh might itv onan arity The va dy w he {Sept ten by ily ves Myer ema Ye cnphateed tne Us erly Chrnies hontai wet Scena, inate whl toy so Ghar unr the sopra af eal rl i ‘neern ines we onmpund fr icobatan tg the ‘Ssishncn f npn’ Tt, ni hat ca to ‘Steting nnd tae, wither son, Creu oan eoxname be. Te dckuemect ofthe SEU ete an eno wat hn Dc tee tingle of our Protcant etre, nha Slaton Army, flonan dow 8 grt vor: on ee feces mac Er glk ben steve when t Ste oe ‘Grin et ofa hd hee ar dst equi, fo holy anys tsvig wwe Ging and ines ff vac am apt of th common sant Detgen neces tees cree es Sedna eabiling nl of humen amet, dimou which she legvng wk of Chiba tel fee Rhuree comet ao ston ey Oy lg te aexnges whe cvs or tye mot sue Be Strangers nurses in the way of es, This the Fak torment othe nit, Te ery Oba Setanta),0 The Land of Hitary tuncnary, hI faker erring fr the Gonpel ‘tke livedon tent rarer oso a etar Ti gen the good tes ont to him "When You enter Tabu, ay ec ofl, Po bo hie = Rerain Zi the sim he ting ad aking wt they have 0 fveyou sat all then, The hing of Gad ie ele "hee weds reel the tu gucci inandates ot hontai, wh had boenambraved even song the Flenmy in toe gure of se ranger whe cane to hace rover br ber than he tems A gain irahu's gues, who exe rally angela Soin the Eye the Habre hy ft Chrksians were exe fae cet ge toc beeen nee ee ae eft mon entertained angele srumaren™ Af with Abra Ia te stranger guest ay ta ott be an angel. There always tery abut hin, for be tbe kro sxcpe that wo Chreiane nae do Eom singe fens etl ‘yt he Walays Js, We ar ol hat he ot dg ‘ment ess will sy to the bewed> "Twas a strange, and {ou teoagat me hee ad they wil ay When wae hat we se dee stranger, and rout te he? ad {he King shall answers Whe you did ofthe et ‘ot my brethren hee, you did 10 me Eeehere in the Gps he anja: ‘Ha be give jou eke in a ‘veto toy wa he wives me weenie ge elare Wo mana seat me" an agai, scurdng to Slo, he ‘nan who eens ame wh E ety eke ey 3d {he sat wo wees se, wigs hm wh sent me ‘So we mci Jeus in auch of our gusts, evap and only Jens He has iene isl fo ever the guy the ‘rage inthis ashe Kocs at ox dar “Se where ‘and te dor, nrg; 1 anyone Retest ey eae opens the dor, Tl Come teri Nm, and ta sie ii lp th eat Boptaticy Hu ‘he mystery of aptly is dhs sent cmt in an ners of vals: the real gaine the Totter ha the gut. Tho eerie of italy sitet esti {gc A oebold ot Booaer ecm an hunnur tke Si any ili or devas, young or among te ch tary mena wo ie ohn aloes we hey ‘tse bmegng + Ia of fr the al teal hey ore tae weteome nth erty srk af he ade res The ‘heist conception Ue syn more evan, te oy be san Inti ffl irr of ruven the Rule oS Benedict the tin wih we Bnd prope the rer preson of erly Chicana” fr tare en hy oma that est received asthe Lar en Sell Thom of ws ms fave ever Biche a the Blok Mk thor, wither witha previo tin, wil Know what eal bmp mer, dwt get se ba be Tn the wor, Toes ie the gute recive ino eur hans ta we kau tat he iste nt wi wil ene rin the end Today, a with wo cr erongr’ becomes ong men and men ceive itn ae, Bot tthe end we ‘Sha be the stranger in ane wos toning the po utr of death edvestaring ito uncharted places aos ‘with ends a opin wo Lt obi ‘he stall sow yah a vengeance what eres 2 ‘rant Shame, Hen wil tote, oar «wom Tole eying wut "Coni, you hat have resved» Wong fom my Peter vir’ Tn hater, an you Beh mI And item ee ye a Sa rosin thos « sanger an tri thee hae? he ll Teplporon you di cto ome of the east of my ree Soyo dd em! Ife wane the port Hs ake au ik hs tana home when we coe to Ane st {eye bs ta sre hat meh wo: me me ead open our own dor toe exthly gar ht oe Sr ay That sho eva and ree of realy ie dmply tho criterion that Tous ll we ties he comes fogs ux ane the Liga the dead itn the bey of pra lat.MARXIST AND SACKAMENTAL HISTORY. frre times the Caran Mion? wer eeasvely oncernod with propane gmp rong such om Jnhites of enc mere gegrepically ote tose ‘ecitares ch na been erangelind ready. But larly {Bere hes chow Ste extn nee Kia of clinton ‘tnt te wns Ima eco ed er a te ‘Grito tha haves fattened he Goel. Th de loci scievrent of he minute entry. Ue Fat ‘tienen advce and fhe detrei ‘hs Hd es the eaten of ew emis of tren andingectade al he od wal eatgore, bt the seives dr togetier by a ety of eo tons ante yo eons erbium calles aout the Ue tt cer oft od wold—the worhing-la dee: Fee ‘though the reentsvuctral changes sre lle ll ‘manind, thir proary maifledation i tho working he che py eine re ote “The rescon to thi ew word bas followed the ptr sot reactions the sae nom Cabs eltan The fist sore ana cents clot, a endeavutto a ‘be ad ema tho workers te eomitt frs ‘urges Chrtaity Jur oe Chrsinas ence edt a Frases Wetec ts pert rr ees Whe tas {ale ori mas Youd to dy rts were mode to st Grtian vorking clot movement, ove agate seul ‘oslo Satelite lros npn ely {eakine fge athe working clay thr ore and helene bp see wrtonhd, Ror Cie 0 take re nay Dera el cere! as 5 sect mnt be bac by the ery the acre tte ene ‘So we have eesti reve at third portion, equally ayprprate wo the working de word analy tho Far as strogtion that we stint lees belong t 4 weit, Srateser it outed fle, before en Ua of ling the Gopal at Ta tho word Aber Doral ‘hia of ny rt ‘Cred (whieh yn any om Soh yd sm tly TEP eta we rr ot doen inca Eg ‘ut ne urbe pi of parte wih sages wt Siping i art wrt rnc ey tn ‘Words ke soem ho oem ef he mass) ‘oreo oer pti ieee of te wary thre [rong wo och got seinem gal wae Ferry ears emgig ie ie tea Cree oe heroes Thi mane tha he problem of etablshing Cisianity om slid ase the working sa soety ofthe tare Be at ant boon ete Sr aun eae te requremem Sor aural Clveconecis workers folly enemied to the cana, an shes ine Chris Bott very ‘detintion pint te dh slate of tage Inthe ston ot tine werkingclaw Chany, which 3 Sadeod the ‘Sonn Ltt Chien the werd only nan exept Uy ate fom. Erte working om the one bed, {ilmenite coat proce repent lide titions ad eh falls ‘Gos parce Bat tne thea heathen corey ee Appt ewow el, pce of the od gs Gents, timely ona inwely exalted by tho ee ecnery of onmguaceretive pve The Clin ork nl ot* The Lard of tary Uncanny ie tie He mot be ie {iene thug te woking money ex iran vin twit eer he mast ep ur yeep with ans dec ‘Wao ths sats tango neh rege Tim hs pte meninges Ta ombinion of ie toe alte athe words Chin my wel bo She eempieetie, etcraiey, oie esl tthe roy be bro, “date le wor fr site hr tin ry of Hi, seeing ve Wh eee peed {Graig wa «vale emangeent, eo. pope who ta gore caiaomed ws werliglag Gol td Mansion Sif Crt odor Pl mse if od tad Scr esprit in he ono por ly Uke mon seer sue of Sent ouch peace do we frenntothowtolocrion monand sugars <0 Wirenolmme osetia ware han ut working crohns eateries tod Coaerine Masi, ence and we make the bat es Weare eer fine eer ssi we ae Sua mahe to cet Crain, bet pray fe ering ce Cision a ou ow ay, whe th bo heap Hetero on any Cen Sout inna, tease be connie to 9 Mate ‘ovement athe Mars owl et ndetely ‘leiden te thar datys Fh estiyyelc rans ee cee ae pe the suwngen cmc of nor in val ea encima for etn Wt de ‘ote in ealty His ctatonf meanng ony mt fret be that poro kc beembode the re Ti'sear ihe mpi ac for hel he rough so hatin whinge Herat pat Stel Heer % ‘Henin «ys oma pool tal of the ly of tthe ering-clo vale, which are the prepara, 6 ‘wore the totingwor, forthe ig of Ce {ime tcome. There are tne experience in parte, be. Tenino the working cave tbe ctf wi nomgh to cre tran af lounge tendencies for god, on pa of ‘evonagnnt hel The i povery nk yng a rer, rome Chrisie toda, when ty hve we {ing dt al bck pons bt the pe sei the magecarne, hued by the incneble spectre a ¢ {pp between purchasing yer andthe canto rng, ob Sate by th lar of pra rcnoplete tacoma, ‘Tacks inthe fay. To lve ke thu beng tiaong the counties mulicude of the words oar and ‘ihe fear as Pe Dercies exprome re he rege che te Sur's roids nthe ted gure of {Rio er Puy dcrood Ue age mere rp plea of sips de rarabe pers of pert om adn enn surene achooindgeet of God “Tick tere tte experince of «teniehod of Bourgeois weir but upon a frmienark of Te af de martes whether tween atoms or bate ames bat ‘here no longer ageing inthe alten of working-d= Hist corespend we thes ard Uvcione of mashing This elinton of hourdayclines & a work-mie de elopmen: one itera feature othe nods waeton Sete pe int wergom fe gl wri pol fir, Contig of all he tang tees of every rcs ‘bo lngunge and type Heres another of tho trae {ara prfigurton of fture City, "There i sme {hing pofdseca in tie covelopert of « al howe rmy Ugh te ort in parle ith tho growth of Epa hea of “one wor Our pene generation face ected met inte plc mtain” isly he wortngiow, vac, cocina tan forming th ie o he work Our panty ae know16 The Lond of History tray i one vst bing. “The dicate squleon NE, buono ht vlsent inthe word of netore te tin eve Josnaly, ating, ner the promi of Stig devebpmete on bth ox tho hua ace Unde panl ion, with a sxt of roinge JBoss Rive ween es doings fd [ithe works ofthe wld wat tn eplentre of a8 cribs they recent the lave het tas ren the citve sly of store teh The ten formation of penalty corepending tthe posial Sanger i ropresnted by the workingalos motement There may be mach exaggeration in the mgth of 4 ee dirie prose, but thee no duping the dechine Intete of the wortingedae movement shaping the feature of cilncn is seen futon ret ene that he mms he ndash ot he apes gal ee ayers ary ere intrest of the great te of nk by rang the ‘ork andardo singin proportion wo he pepe of ‘ecbncal strane “Walt tt tme aor in the wirkingtas tation ach of wich inialy You wo the Chai sca Fa oe Clemens el cteir Ouee ‘ccomplshett. THe justiable complain cf the wage feruer gar eptatt expotation hs boon trated Ay Mats da des Sta oer ‘chr whieh war emer nb for expe tangy bec he tut af lgon were regard ong ing with thet mated xa atone, ‘Thuy of th rng b cnpettin il te nity of Condo Tn be acknowledged that Com nn as taken the dn sm pare ofS wer in remoting the Seal of warken’ diy’ van ‘ich Se slow to rel, Rede ery me of Tats ee fore tol large ao cel othe ipo uniter hs rose he emptor Mors ant Seranaliory 7 pio sens euahnd sony marty Wy slg the Irate cone of Wan enoce - “Th cuecocius worker ows» Christan hs ise pu ontario of tae ore most inj Bou batt ofthe ans aoc ts pston ‘he azaety epee the ation a to Primitive here ‘ong the Heater. The Comtatnan pam of Csi ig coming to at ont the Corian wat or only Clty, seating pwr im et ret olan ales Cita whose i Erstcory ar thn who bar bot dine sorb dey: hry feo mach che aly wi ety ‘Src cm wi well Chen ow th A {at Rewon Abert Dosa troaght ue hs pin Sette en yeh Chestnuts Ely span, te ecg appeal of te fe peril of aby eatin bla the gro of Copa a a the | iy ti erntnponatenigrcacl lige epet hn Serle wilt sae wo be poy cat Seas ocr enim may tne re-try oer ne tot ive Me of he wor Far oe ety Soro Cries te iy ign and he mn ayer rettbee ty News eo ot tn oe Ort ce tay ts falcons Wh the wor of pnt, Te fig oot decry ereiocay in ag Frere Reeth cony, phen & Ain. igen {he age of monks the irl othe Stems feos Cipla le Geilay oe cpr Theale whore hey magi oy vet fae the mang Tat age mpeg —St Abbas coming back {mss dere ae one Rg ww ie (Fearon eto eaten sey. hy cay ay dr Tors Ga hy rw Be smog ne whine i Fee si enip Here fataarat uo eatin74 {The Lord of Hitary materia the min dl) wl be to psy Fah Iioual end seta values, Marin erp the hi terial pocns aa tatsfonnation of anid hgh ‘conor chang, The oul hana of progres le Taegan whch orm to he connie a ucts of the far, rages to duplace the exoting her ih blogs toa ear state af homo: der texas take tne hem evemgaged in the Meal proce And the Chron torre ali oct aly once np ear {och decrine Pax want f ny serous eal of the taht Christen slion ofthe guetion om th peal flat the debate coded Marat orm. Dal tho right suone, i we wmlortand te oar, stout be Sout fm te other end, the edited Mok ars epaly thug tho cra hee 20 ‘osm why Choi sill fel ike Teagan stoner Shey pete errno the cmtary ty ae en inthe vanguard ofthe Metro grocer ‘To prove 0 ich wo wil examine nef chanson (Arie Sh preconceved prota) tha the Nghe and decent tupermetatel epee of Cha i an parte ‘Simoes, fara he bat tow of conecperry ro ive Ts (wil pene that then tora ren fa fom beng « iota Selon the ner creo ou isnt werd grcing Cistionty ot merely a pool erengernento care goes ith aig Late wats cmsnng ool wey, aad Sor "The madern ind habituated tom sie inal conception of resi. This wives ati partys tothe apd goth of sn Knowing, high ESS evtomatialy Tibi with the tai of ro ny ad pany te orifc hawery of he re hetr Stmacking Norytnrof houge which alto he cunt ofthe Gime perny mc one of te iments el sie trict I lagna he hit give pope Mar sist and Secrenetat History 19 form wo thin atitade of ri, i hye inrsngy ford since hs tine td arly by the Marsa But the Marri aru of tho pn cooly bee, The bs tes f Maxx ith stay coe ahead procs wheisy aan rete inet 1, progenies to the Pll ature of aman, by seco changes i the conic condone of his {ese Consul the en who lly ent the hes of modera hstry, are the scent and the mn ‘worker: pot, etn plsoptrs and at rank ower Ahr ee tt inthe Slrxst sey ndapensle—er teat i forthe svthos of mata pgs ad the serine schiovmen. I bv aang ‘Steins or thee tu engine cf ool hat hey ae ‘scotia factors sory making tat sory really con fier of «sues of rk ose toe oe Tle dee ees eee eg reryting an aly sere. The we ache ihm of amen progres copied im the technigues of oe etree etek ee ly nyt abet er Pits coapve fe spon come fot Ate a simply a ela co of ety pe feted Sor men's weptance but ive an engage of the wil by exibng«trly vd reno fa rim roam lam, bat «lado intakes conenption of mar ind seen eat Dit eupetaly exalted ts infact elgon, or cal of tan. Ar suc he abst comes Cranky Sects igs eed ly pes hs ova ctor Fors Blrrny any recngaicon of God foprecns lof ma waton and guy, that tow Eibnoson tut be fondaaestaly ee Ta thos crewnatance ir qi ule fr Christiane to ot ered yur o la halted fora of he Tit iuamenion a competion withthe Marsh dese.* The ord of Hey ‘Crain hgh ays ond notably ata dbdvntage it en ft to hei png of (Gait, hich oro the regis mes 66 oly and the rengtion f Garhi, pod af itary, in the Cran sew, baton evra il erganinas ion soanind, ot pari tanks albert of Goa wil Our oy hop of Stetng Marssm depends om ur nite at Chay he real ae of story ‘Therion in or ane betwen thee to signic hsory or Cretrity, ke fray, bay Faldo al ad tver hen eye of lino be mpeimpened on a diferent sd mer oF kx Feary wor ofr. iaerpretation of the ene htoreal pone a ‘Te strctral tern of stay, he Chitin andere stuns ave by hice Saved ior, hat Tetenravaccnion of rake whereby Altay Go he (Se eth ingot ay tors thai an unkrendgofncerd ee sla ‘tht ake canto what happen the bert of ‘wi revel the aly Spit ci The Saiyan, the cia ofthe mighty were of Gl, ‘where his maya ave tae Kom tad the cha Terni oy, of Merete ply and method, Our ‘Keacy an cnapconin of Coty irene wel ba tere han prgntinte tour aeepce and ination tt Hal Site ss oeaitng ths fn eal Weel io amt ta The Bible arts wih the historia sree nd roenck 1 eb the cmtnasee sect of Gov con {he crane af wrote Gl mak ds of Abraham fo, {he Heat hsp, nd octet coven i Therar he gues hs pepe ths evn way Bato ocne nds nad imperace of crdretna tn ‘seed iary which nace thro Goulsowane Marsit and Socramestal Hidery ai scsi, tach in cote ith arte Kind of sry tha tien ral fio for helen a eave ea for ‘Marais reach ll hough the rr, ther ae thse {wo onreting sng Os the oe had na ert fi istnyaking throng pee, wt, the ast he fas, fuceatah of capt abd convey awn othe Struggle of our ww getration banten Uh al ret orcs; neh meting Ss dntrning ta core of nas itty! body iru of war, persecution, nd lee tent. Many people know no otier mening of Uw word cy bt athe wile Gol = mein iy in ce srap shaping elves of ne towards he eset of Tis kingdom: Tho Ot Testamens arse with typed tenn oft day, the narrtine feof br {he propane the Chinn conception of Bi tory trough he seta mination werd God ro Sealed thers tho rea of mat trl dny—and the Jrcipaites nd pores of hs rd by whom they were TU the ola ot of hte, the Son of God himselt ‘ee neva cane at th tothe po hi he eure of maid, purfing ad pefeting i hs ove ‘ern throng the sheng of be pcos Hd, tng, Man fw fr death ow rt the Faber’ hing (Tif ever, For ised redo hatte una es ‘eins, and rele fou the arden of expt but di Sclayeneat i aprtodnoe one Orginal Dt ution, mynd rosin by Alar he rene fol fais even fall ae cou be id poverty and oper Sou and ecm disome ty woh sl by naar e Cpigeslave of sas Mare mat istaken thing that ‘ew en wore nce dlvra from onto bndage the {Tull nod be haps forthe roe prt Sesata To ron, Key te ba the pg of Seve Rasa ay ‘Sitewed eon fete, ba edo a heir pa ‘Sequels unmiahablen The Lard of Hisory “Ts the ivan ofthe Morse i perfil it dos sot gt tthe rut mas eve, Is eran ea dy {Stack val wrong al ecnnomic dite, but these are ‘uly the symptom of re derpaeated ev the work of ‘he devi and froce ths real esivity thao 3 nly one dekvene, Jr Chl The pyri vier eo ts Marsan, the bert an we ould tel gree tnt ata can aly be above Chest and is fel lamers, Apotlc an conempsive sols are the teal avin of mai So lng we fil appreciate ti, telong are are enton with anil programm wel ‘meray an alternative to coms, Inte of lls st iita cic the ential pines of eae regan, we nace cope infor tools For Us sea at ‘Sonomie ply ao the hole stay: we have temper ad Shore morta ener 1 forter the Work of esta Cis forthe raion of men "Marne fr ther ar are nt srt olge to deny the worth abd brat of het Christy ome ize ts revue nary coveg uence: they maa that Sewer doe, that hero dheolstion pont hata ewer ha begun, martin has pogresed eyert Ch: ‘nity tomerds a eligi of the future. Tho Chetan ire iis tones oialener eosceae ele fat hor mo supaeing Christe aimee oF all things hee Alla sd Ome te st ad of to werkt sheet oping ofits ctrl Jost I im ll gs are ‘ra new, andthe woed bey as m mening i eo tle wm wo ede ern of al His coming ie the completion af the burma sory therfore we Kod or fm progr, no development compara in importance ‘wh that wih wo ney poses Hens Cs He ht Ppsipep tee asin fleet tart pra ficial rerationcoaldoter. “Th Mars ooo of try i opened ep ciation are with tbe fate: Bax Crtinny te ae Marais and Sacramental Hitory ss tr of history complete, al is dene event nead ‘amin lest, cwsuplosthe central portion. Ning com Ima go reong, Tn acta of fil jsteatien ad Sales ws git, not of ou ot inaklng emp 4 Foflesion, nthe chats plane, of that sae a ter ‘epeulec which ureter, indeed cosas Tes ai clgpe artes ort cpen ates bane ‘ore oy after the canta, decbive event, the tke ‘mal of emuring hat all mex eaetuto leave poseston Di ences peela rol maskin! Saad ‘tory slo the Mery of ur orn te, Tm thisater current pricdf tae the ottatding events fea ee te morph ie Tie tee vay Sin ported Uns cient fede ghy tr the dueoreres of cence, o cteroer wat, reo Fvaloios al which things makeup ewan fread. Tino, It eae mo trace tt deeper In hove vel ‘ete ccd. The gore of as cignty meca Jonge to the Intl and the psc ery bat the Inigy work of the pion rd mh der chart, (Sethe ouramena Jeu Chet made no decane ets Pray Soe ws humble ation, hy, ly i the ght Gol eve toyil pots) Hor wet thai ‘Snvcion of truth, we re too ely sp ob eprewed Tplatllactnal a pyc aleve a wo rg tt tre enmcley ol the ocr of Gon olan f foe. 1 (ur fie sre of sles emake to curlers af the {hinge mom reveresdeaesy taney, istry the Sate thong the Esto de commands tho bat wor Muptbie Lord hy Gol ad verve soa but hi “Tho working vf Gos power among i through the scrutce Avi haveseny thee a ore cpl than Ue acre emaverent of the workers through eal tepbttons te epivy of men ave of st? and (eplted by the poten darks Fra thi rite he” The Lov of Hiuory nly deliverance hou aly bap es Chu alone Sad us fre om the bondage Sonus Chi, wo went ‘Sp ino ce ing of Seth and unde the depth of ian strings Henn Cs, ro roe again, vies fre dah and reve, an peed por oid he ay avai Bejan, the word of Se Pa, treo dying with Sour Coin oner to re aga ‘im aod ren with hm or ever onthe igh io of the Buller i ae pte Grp cater di Pac Fig byt tengsiably «satan of th malty ‘neko! Gd whereby heaved is propa te fet Pas rer, ran bndagy Ss gy, tka te second Pwner Aver hisson tom the bona of hl So, hid asoer the Macy not oly contoemcraer ba fteiey Couties theme ei hearer. "The sgiteanoe of tap ot oly Ubeaion, bat caso S¢ Baal eal fe mute romero, Sew Genmiltn the bepang the Sito a aed ‘pm he fae af the rate sa here was ag farts ‘Sin de phys tis of te foe recon, The me Spe, coming tthe Gare, overscowed May, that se, fine power af tho Now High, might bing forts th word tthe socond ere, he wad of gett, erin en Tani ns of Cay Un world whe eating a stars Ga, the ermal suming Bp tia sme tee eet af vey ving sul That which com out the sirean fring water, Sater and ie Spt regener ‘td, now bgetn: born again Chit. logsthteafer {2th now ean the Mars yh mth om tegen tog action cea tcc ‘etn seaming Br js s+ Maris inspble ‘tig ma ve re wont Rar cat Fealy relics ew Kindo mn, fr Jone Chat mel "tie man we came afterword elo home mois TEMPORAL WORKS AND THE MARXIST MYTH C= 2 daa she pov caper have Pater Macher bk, on po gal fat “iy Gott Gs th coer brig of nia fect tree eaten ick ay er mcped nd tte hich aly ete tnt Eager cp she redaog ine Oeiciesiy con dopa cee El me el eget {ror Lcd fen Gh eu obese he ropls ces meget nied evi fortntaaion Eiictempeta ood yer alli he Dc compete Cu th we sil he ge ton eT Cae Sn dor rcguon of clea eae, He ighy ule ats pout apm imenonsor ioe wverdetestedags of mankind Ins we iret tegay ta noel Fe Nesta Sedaereror ry There Femi oo, ower, fran iadepdest o- snetay ee tn of te rolens al prey ‘sino ony ofthe role Cecity a th wad ‘Cover coca lle: iter how tis bay at Gay tot nian o carry bees rm Tas Ovals wt ar nto arn spain, be tit for oo pln ict pase a wih tua cal exploited by arora 0 werkt frre ao fel ye ly rag are ening wmv he pc of togw he Lar of Mr cotton ad At he present Kime, tue, me ‘nny reset may ch nan tty wl {we dreeped though the pogo of sci, smc lum pycology, nnn day, end hero of the weal Ciners Bu we cana loot be sue of hi that Sroate rend abun p. Tiree cesta the sues appinen cet, his smcane that apart fom the sing of sl there i an ‘Sknhly pte tod hope Suaded pe theo ‘Salary sce exenon of marin tral ote {iti this bounins hog’, tere inde he pout ity ofa trata fa Te rp pe iden ee hae ir oor herp pois wand. The Ce ports company wh he cxrments beau of ete Ga, bt he care thei lei the op of anki wo car eal Thoe ar oo iit spars (1 Christen sctinm hich nt comideed separately te Stomp sy she Crem ener more Forse shan ls fewest ater el a pertion Secpento him a well inh fo the srt ‘Tis chon af our poten sented aeactive at Sit igh Wo all ow tsk of Chrisian oh hat ‘aan to praise he iriionatorers owl al ean tie guertins,but in pasice scene oly a dbonng Grsoity to Ue fever progres Goch doe tat won. Frm the weatinen fop caed by wch e Ane ry Ure rs freshmen im ging bce 10 1 rope erin of eatogoie. rc 1 bo sen ‘whether this Sveiminaion elf be pape ews we rude’ exaggerate in a distin. bu thet oint worth lg, say that te Chan Hs bah pint cling ta sat the wrt to ene, ‘lyin thie worl imwove his brett ‘Yt the nation of mpoveoen Inthe content ll Temporal Works and the Marci Myth 87 Se Sr ee ao Stone ecrerccomac eee ese are, ee ance eee eee pate pense ee as ee oo eerie Soe are oe Pee ee Seoern beacon vie Soo eee Sea Te Lard of Hier Ahis yoni far complain that Citi oes ‘nt work, bcnoe Chest Bas nena mat Gere coy pare for hie Fr Manta i Seiya heer gosto, ance pono low ea os net he ray ail cans ough Cn Toney en yo ine tha Conn the wo at pork br the terial tren of Hing ci? Teel pgres wien sf of leant nein unkind by man, over and beyond the sation of ma Ein through ese Ci "That neatly the pt. Al Chins rein engi he ely of sare hoy, which eas the sequence ‘was ith savas Once ae a hare denying fat, te cmtmoprary apts lew of prota etry acon wo hh he pgs Tetiongy, ong ort en Beal evolution in = arate yar aos ts arc ot Hoey fied? Fe Mbntcon ars ty ara tht belt ta fads te ene whe bates life ene x ERIS tan and tops, « ovtn Gneepian of le ead eal which may be Fahne ad my fal het a ‘hy fal aden oft rang end val what telved,but wich dos tevertele le «sera of selfs and un ercting ward of code Th or, Ith prov wack ike rant form of region! tet hae ts el signee fe tho (Grist sandy? Fr ota who fs he great i facto of ing the fino ele Gece Soper ett ed ary, ee eg ‘oncin ‘The Chars ancora stb tae ie spr of sory sw orale from wit, {hong God hes bog fore tae Cah, and ‘thous her isles diet or aperatin wilt ty to ea testo ofthe poten smn oppor rang opis a dates Optic iininecd elt n progres may i sre cc epee Temporal Wark ral the Marsis Myth 50 atime on ct adh the Abst bat who, {inthe case dder dacumion, ari 1 4 pune kgs of ‘atvtian of mind troagh mn tly ne tis nenpuae the Swen notin of al lg Gree. Gatctive bereay of modern tm Aeteingy Soother seo! f Shot maintains thet the sein esr cally tho eeting ene or gene, tad fhe chiefattacl ener tecnologia ia fated it tho seae a his om power, reer nite I anno be denied thatthe tne rogen seed ‘modern hilton hae ond man fel Biel it {ths insinctiv easton hat toon resrvs the Rory ‘Sed the ie of mankind ar rogued ar cachudly anes, oily expese ms orn? Maret ‘reine forma of thir nut af erative many = dersood to ecde al anscondom acy or a fee In Kroes peaetrating ors gan, aha rakes the station spparetly hopes ent wn the ae ape of ma he projects fr now soy ad no ori sors rt almond fle Tr ‘exe of th modern wor doc a const as ecard pita comm he hae arya ‘Gabriel Mave in explored the tapi this d= Asie pension. He obtrves i tht technology i elt roalytniferst nd com he regarded ot ihre trroog a cnemoation of rchniqe ol be renin Ienersage He thon pcos to tat bat wr {tho erin frm Teehnlqu sl othe series Aaitute shat melee ana A Alaogth hoe fanaa itl appear tht the pear dentin nto Mlaty Aeeminer further sep own in slaty, oes Hew Maro confcn Reames: the danger ofthe ea of tetnelogal pres is teadey to rose and ‘Sri mankind hin the aerng Soma of” Me Lord of Miaoey mo eetive er. Ths techcogy may lead 1 a ub {ton of th ts fr thes ling hf te se Ale invite mytry af Beng Tecgue in el « ‘ing Fadieent, seer go war ov etme dk sigot ofa “Wor nueaiombiy sh the gin of gos and se dag of eatin of mankind hgh a fat rom Unga rodientry frm ef el ayn eco tiery the halo ur cepa word When pope {ao iene i they mean the production of Feats ‘ommennae wh he Wea of progres werd, the Sneed City ot ‘ete desma wo: Du that BS iceie th Lind of fieny” Gor nae ex ton yates the grand ae tat av suber of arco ne Vii of en erly parse nd cnet to wey the ‘sgpein tn aeiauseynn which allio ofa ovine ures ta wor What extrardinry tee appreciate numbers of professing Chevtians ae ready to sine this ideas for, inded, the cceepion of ‘Scene? thet uae the mont sion mse, ‘ted Chrisiniy i ll ave 9 have no pare the social datincuom of ur religion gi eine deve ‘mankind their o org the prec. rseyes than ‘Cries obinatly opines thi in ‘fGen intervention, an on the chased ples the ‘Ghrinian hope iso of tse orl; becuse the esentil ‘etnion of the Chan fo rn terme of tani Se ‘urstrati a wing to athe, “The see of ogres Sn this wud mot aay be limid: Chale we undouleely igd to wor forthe betterment of the conto of Iman exitenc, ad ‘gsi the common diners of sno, er, and en Temporal Works er the Marsia Myth ‘But on the ove hand, mankind ie exper sins these storie the bank wallets men ster sy thal Se tnante preter and anivalen eadenciew tre or rr dcndrs and fr the tery they ead, Death tel aye dered bythe i of eet

You might also like

• Norman Geisler, Systematic Theology

  

  87% (52)

  Norman Geisler, Systematic Theology

  26 pages
• Norman Geisler Systematic Theology PDF

  

  67% (3)

  Norman Geisler Systematic Theology PDF

  26 pages
• Beyond The Quest For The Historical Jesus Memoir of A Discovery 2012 by Thomas L. Brodie PDF

  

  100% (2)

  Beyond The Quest For The Historical Jesus Memoir of A Discovery 2012 by Thomas L. Brodie PDF

  272 pages
• Atheist Delusions - David Bentley Hart

  

  100% (18)

  Atheist Delusions - David Bentley Hart

  272 pages
• Jean Danielou The Lord of History

  

  100% (4)

  Jean Danielou The Lord of History

  221 pages
• David Bentley Hart - Atheist Delusions PDF

  

  100% (5)

  David Bentley Hart - Atheist Delusions PDF

  268 pages
• Bonino, Doing Theology in A Revolutionary Situation PDF

  

  No ratings yet

  Bonino, Doing Theology in A Revolutionary Situation PDF

  13 pages
• (Michel Henry) I Am The Truth Toward A Philosophy

  

  No ratings yet

  (Michel Henry) I Am The Truth Toward A Philosophy

  144 pages
• History of The Church Vol I

  

  100% (1)

  History of The Church Vol I

  547 pages
• The Siege of Constantinople PDF

  

  No ratings yet

  The Siege of Constantinople PDF

  74 pages
• Jean Danielou

  

  No ratings yet

  Jean Danielou

  9 pages
• Jean Danielou - Selected Papers

  

  100% (3)

  Jean Danielou - Selected Papers

  103 pages
• (Kiraz Theological Archive - 8) Adolf Harnack - Christianity and History-Gorgias Press (2006)

  

  No ratings yet

  (Kiraz Theological Archive - 8) Adolf Harnack - Christianity and History-Gorgias Press (2006)

  70 pages
• Catholic Political Thought, 1789-1848

  

  100% (3)

  Catholic Political Thought, 1789-1848

  222 pages
• The Conception of History in The Christian Tradition

  

  No ratings yet

  The Conception of History in The Christian Tradition

  3 pages
• Christian Myth and Christian History - Lynn White, Jr.

  

  No ratings yet

  Christian Myth and Christian History - Lynn White, Jr.

  14 pages
• F. Max Müller - Theosophy, Psychological Religion. The Gifford Lectures - 1899 (TXT) (Ing)

  

  No ratings yet

  F. Max Müller - Theosophy, Psychological Religion. The Gifford Lectures - 1899 (TXT) (Ing)

  614 pages
• Reeves - The Originality and Influence of Joachim of Fiore

  

  No ratings yet

  Reeves - The Originality and Influence of Joachim of Fiore

  25 pages
• The True Church Prepares For Her Final Conflict

  

  100% (1)

  The True Church Prepares For Her Final Conflict

  192 pages
• A Critical History of The Evolution of Trinitarianism, Paine. (1900)

  

  No ratings yet

  A Critical History of The Evolution of Trinitarianism, Paine. (1900)

  414 pages
• Scott Latourette's Dynamic Panorama, A History of The Expansion of Christianity (7

  

  No ratings yet

  Scott Latourette's Dynamic Panorama, A History of The Expansion of Christianity (7

  14 pages
• Karl Löwith - ''History and Christianity''

  

  No ratings yet

  Karl Löwith - ''History and Christianity''

  10 pages
• G. R. Evans - Belief - A Short History For Today-I. B. Tauris & Company (2009)

  

  No ratings yet

  G. R. Evans - Belief - A Short History For Today-I. B. Tauris & Company (2009)

  241 pages
• Shahan. The Beginnings of Christianity. 1903.

  

  No ratings yet

  Shahan. The Beginnings of Christianity. 1903.

  474 pages
• Historical Construction of Christianity

  

  No ratings yet

  Historical Construction of Christianity

  10 pages
• A Compendious Ecclesiastical History, From The Earliest Period To The Present Time, by The Rev. William Palmer, M.a., of Worcester College, Oxford, Author of Origines Liturgicae, Etc., Etc.

  

  No ratings yet

  A Compendious Ecclesiastical History, From The Earliest Period To The Present Time, by The Rev. William Palmer, M.a., of Worcester College, Oxford, Author of Origines Liturgicae, Etc., Etc.

  276 pages
• Gwatkin. Early Church History To A.D. 313. 1912. Volume 1.

  

  No ratings yet

  Gwatkin. Early Church History To A.D. 313. 1912. Volume 1.

  338 pages
• Fifteen: The Church in The Modern State

  

  No ratings yet

  Fifteen: The Church in The Modern State

  11 pages
• 2000 Issue 4 - So Great A Salvation: Why Should We Study Church History? - Counsel of Chalcedon

  

  No ratings yet

  2000 Issue 4 - So Great A Salvation: Why Should We Study Church History? - Counsel of Chalcedon

  3 pages
• Early Church

  

  100% (1)

  Early Church

  528 pages
• An Essay On The Development of Christian Doctrine

  

  No ratings yet

  An Essay On The Development of Christian Doctrine

  124 pages
• First 500 Years of The Church

  

  No ratings yet

  First 500 Years of The Church

  136 pages
• Baur, F - Paul The Apostle of Jesus Christ

  

  100% (3)

  Baur, F - Paul The Apostle of Jesus Christ

  742 pages
• Theosophy, Or, Psychological Religion-Max Müller

  

  100% (2)

  Theosophy, Or, Psychological Religion-Max Müller

  628 pages
• Descent of The Dove

  

  No ratings yet

  Descent of The Dove

  84 pages
• Tzamalikos, P.-Origen - Philosophy of History & Eschatology (Supplements To Vigiliae Christianae) (2007) PDF

  

  83% (6)

  Tzamalikos, P.-Origen - Philosophy of History & Eschatology (Supplements To Vigiliae Christianae) (2007) PDF

  516 pages
• (VigChr Supp 085) Tzamalikos, - P. - Origen - Philosphy of History & Eschatology

  

  100% (2)

  (VigChr Supp 085) Tzamalikos, - P. - Origen - Philosphy of History & Eschatology

  516 pages
• The Meaning of Revelation - Niebuhr, H - Richard (Helmut Richard), 1894-1962 - 1960 - New York - The Macmillan Company - Anna's Archive

  

  100% (2)

  The Meaning of Revelation - Niebuhr, H - Richard (Helmut Richard), 1894-1962 - 1960 - New York - The Macmillan Company - Anna's Archive

  216 pages
• God and History in Early Christian Thought - L. G. Patterson

  

  100% (2)

  God and History in Early Christian Thought - L. G. Patterson

  200 pages
• Irenaeus of Lyons

  

  100% (1)

  Irenaeus of Lyons

  24 pages
• Lectures I

  

  No ratings yet

  Lectures I

  652 pages
• A Sure Foundation: Answering The Charge Against Christianity

  

  100% (5)

  A Sure Foundation: Answering The Charge Against Christianity

  696 pages
• Baur. The Church History of The First Three Centuries. 1878. Volume 1.

  

  100% (1)

  Baur. The Church History of The First Three Centuries. 1878. Volume 1.

  280 pages
• Bearing of Recent Discovery On The Turstworthness of The New Testament

  

  100% (1)

  Bearing of Recent Discovery On The Turstworthness of The New Testament

  462 pages
• How Scotland Lost Its Hold of The Bible: Iain H. Murray

  

  100% (1)

  How Scotland Lost Its Hold of The Bible: Iain H. Murray

  28 pages
• PDF

  

  No ratings yet

  PDF

  612 pages
• PDF

  

  No ratings yet

  PDF

  612 pages
• The Quest of The Historical Jesus (A Schweitzer)

  

  No ratings yet

  The Quest of The Historical Jesus (A Schweitzer)

  612 pages
• Jesus Christ and History by George E. Ladd 1963

  

  100% (3)

  Jesus Christ and History by George E. Ladd 1963

  38 pages
• HENRY, M., I Am The Truth - Toward A Philosophy of Christianity

  

  100% (1)

  HENRY, M., I Am The Truth - Toward A Philosophy of Christianity

  144 pages
• History of The Church Vol II

  

  No ratings yet

  History of The Church Vol II

  864 pages
• History of The Church Vol III

  

  No ratings yet

  History of The Church Vol III

  592 pages
• Robert Bellarmine: Saint and Scholar

  

  No ratings yet

  Robert Bellarmine: Saint and Scholar

  437 pages
• The Last Days of Papal Rome 1850 1870

  

  No ratings yet

  The Last Days of Papal Rome 1850 1870

  535 pages
• The Letters of Manuel Palaeologos

  

  No ratings yet

  The Letters of Manuel Palaeologos

  156 pages