0% found this document useful (0 votes)
517 views26 pages

(ط£ط«ط± ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظˆط£ط¦ظ…ط© ط§ظ„ظ‚ط±ط§ط،ط© ظپظٹ ط­ظپط¸ ط§ظ„ظ„ط؛ط© ط§ظ„ط¹ط±ط¨ظٹط©) طھط¹ط¯ظٹظ„ PDF

Uploaded by

Zezo Ali
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
517 views26 pages

(ط£ط«ط± ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظˆط£ط¦ظ…ط© ط§ظ„ظ‚ط±ط§ط،ط© ظپظٹ ط­ظپط¸ ط§ظ„ظ„ط؛ط© ط§ظ„ط¹ط±ط¨ظٹط©) طھط¹ط¯ظٹظ„ PDF

Uploaded by

Zezo Ali
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
You are on page 1/ 26

‫ﺑﺴﻢ ﷲ اﻟﺮﲪﻦ اﻟﺮﺣﻴﻢ‬

‫ﺑﺣث ﻋﻠﻣﻲ ﺗﺣت ﻋﻧوان‬


‫)ﺃﺛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻭﺃﺋﻤﺔ ﺍﻟﻘﺮﺍءﺓ ﰲ ﺣﻔﻆ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ(‪.‬‬

‫أ‪ .‬د‪ .‬ﺑﺪر اﻟﺪﻳﻦ ﻋﺒﺪ اﻟﻜﺮ ﻢ أﺣﻤﺪ ـ اﻻﺳﺘﺎذ ﻗﺴﻢ اﻟﻘﺮاءات‬
‫ﺑ ﻠﻴﺔ اﻟﺪﻋﻮة وأﺻﻮل اﻟﺪﻳﻦ ـ ﺟﺎﻣﻌﺔ أم اﻟﻘﺮى‬

‫‪1‬‬
‫ا‪‬د‪‬‬

‫‪6 5 4 32M‬‬
‫‪٩‬‬ ‫‪L> = < ; : 9 8 7‬‬

‫‪‬ص ا‪‬ث‪‬‬

‫‪٩‬‬

‫‪ ١‬اﻗﺘﺒﺎس ﻣﻦ اﻵﯾﺔ ‪ ٢٣‬ﻣﻦ ﺳﻮرة اﻷﺣﺰاب‪.‬‬

‫‪2‬‬
Abstract
After the presentation and the boot of the research topic,
Edith talking about the impact of the Koran and the imams
of reading in the maintenance of the Arabic language and its
development, and how it acquired the Arabic language so
Holy Light and eternity eternal True to the verse, "I
mentioned we went to him and I will guard" (stone: 9
Then dealt with based on scientific facts and historical
monuments that show for their efforts in keeping the Arabic
language and its development and prosperity of the building
and have even become etymological dictionaries Magmata
more frequent and good statement. Then did not fail to point
out the explanation and examples of how to excellence and
uniqueness Alabama and fluency in languages other human
thanks to the descent of the Holy Quran by the impact of the
great excellence of the tongue speakers conservers of their
bases in terms of voice, grammatical and morphological and
rhetorical and research; and how this was reflected
excellence scientists readings and intonation Fuld rules
morphological phenomena and not preceded by a new voice
.to people not in the tongue or any other Arab

3
4
‫ت ا‬‫درا‬‫ا‬

‫ث‬‫ ا‬‫ط‬

5
‫ا‪‬د‪‬‬

‫ا‪.‬‬

‫‪‬د‪‬‬
‫‪‬ر‪‬ف ا‪‬رآن‪‬‬

‫‪ ٢‬ﻟﺴﺎن اﻟﻌﺮب‪ ،٢٠١ / ١٣ ،‬وﻣﺒﺎﺣﺚ ﰲ ﻋﻠﻮم اﻟﻘﺮآن‪ ،‬اﳌﺆﻟﻒ‪ :‬ﻣﻨﺎع اﻟﻘﻄﺎن‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬ﻣﻜﺘﺒﺔ اﳌﻌﺎرف ﻟﻠﻨﺸﺮ واﻟﺘﻮزﻳﻊ‪،‬‬
‫اﻟﻄﺒﻌﺔ‪ :‬اﻟﺜﺎﻟﺜﺔ‪١٤٢١ ،‬ﻫـ ‪٢٠٠٠-‬م‪.٤٠٢ / ١ ،‬‬
‫‪ ٣‬ﻫﻮ ﻣﺎ رواﻩ ﲨﻊ ﻋﻦ ﲨﻊ ﻻ ﳝﻜﻦ ﺗﻮاﻃﺆﻫﻢ ﻋﻠﻰ اﻟﻜﺬب ﻋﻦ ﻣﺜﻠﻬﻢ‪ :‬ﻣﺜﺎﻟﻪ ﻣﺎ اﺗﻔﻘﺖ اﻟﻄﺮق ﰲ ﻧﻘﻠﻪ ﻋﻦ اﻟﺴﺒﻌﺔ‪.‬‬
‫وﻫﺬا ﻫﻮ اﻟﻐﺎﻟﺐ ﰲ اﻟﻘﺮاءات‪ .‬ﻣﻨﺎﻫﻞ اﻟﻌﺮﻓﺎن ﰲ ﻋﻠﻮم اﻟﻘﺮآن‪ ،‬اﳌﺆﻟﻒ‪ :‬ﳏﻤﺪ ﻋﺒﺪ اﻟﻌﻈﻴﻢ اﻟﺰرﻗﺎﱐ )اﳌﺘﻮﰱ‪١٣٦٧ :‬ﻫـ(‪،‬‬
‫اﻟﻨﺎﺷﺮ‪ :‬ﻣﻄﺒﻌﺔ ﻋﻴﺴﻰ اﻟﺒﺎﰊ اﳊﻠﱯ وﺷﺮﻛﺎﻩ‪ ،‬اﻟﻄﺒﻌﺔ‪ :‬اﻟﺜﺎﻟﺜﺔ‪.٤٣٠ / ١ ،‬‬
‫‪6‬‬
‫‪ ٤‬ﻳﻨﻈﺮ اﶈﺘﺴﺐ ﰲ ﺗﺒﻴﲔ وﺟﻮﻩ ﺷﻮاذ اﻟﻘﺮاءات واﻹﻳﻀﺎح ﻋﻨﻬﺎ‪ ،٤٠٩ / ٢ ،‬واﳌﺪﺧﻞ ﻟﺪراﺳﺔ اﻟﻘﺮآن اﻟﻜﺮﱘ‪ ،‬اﳌﺆﻟﻒ‪:‬‬
‫ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻮﻳﻠﻢ أﺑﻮ ُﺷﻬﺒﺔ‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬ﻣﻜﺘﺒﻪ اﻟﺴﻨﺔ – اﻟﻘﺎﻫﺮة‪ ،‬اﻟﻄﺒﻌﺔ‪ :‬اﻟﺜﺎﻧﻴﺔ‪ ١٤٢٣ ،‬ﻫـ ‪٢٠٠٣-‬م‪.٢١ / ١ ،‬‬
‫‪7‬‬
‫ﺍﳌﺒﺤﺚ ﺍﻻﻭﻝ‪ :‬ﺃﺛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﰲ ﺣﻔﻆ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺗﻄﻮﺭﻫﺎ‪.‬‬
‫‪XWVUM‬‬
‫‪nmlk j ihM‬‬ ‫‪LZ Y‬‬
‫‪١٩‬‬ ‫‪L vu tsrqpo‬‬
‫‪L »º¹¸¶ µ´M‬‬

‫‪."٥‬‬

‫‪ ٥‬أﺧﺮﺟﻪ اﳊﺎﻛﻢ ﰲ اﳌﺴﺘﺪرك ﻋﻠﻰ اﻟﺼﺤﻴﺤﲔ‪ ،٩٧ /٤ ،‬ﺣﺪﻳﺚ رﻗﻢ )‪ ،(٦٩٩٩‬ب ﻓﻀﻞ ﻛﺎﻓﺔ‬
‫اﻟﻌﺮب‪ ،‬واﻟﻄﱪاﱐ ﰲ اﳌﻌﺠﻢ اﻷوﺳﻂ‪ ،٣٦٩ / ٥ ،‬ﺣﺪﻳﺚ رﻗﻢ )‪ ،(٥٥٨٣‬ب ﻓﻀﻞ ﻛﺎﻓﺔ اﻟﻌﺮب‪ ،‬واﻟﺒﻴﻬﻘﻲ ﰲ ﺷﻌﺐ‬
‫اﻹﳝﺎن‪ ،٣٤ / ٣ ،‬ﺣﺪﻳﺚ رﻗﻢ )‪ ،(١٣٦٤‬ﻓﺼﻞ ﰲ ﺑﻴﺎن اﻟﻨﱯ ـ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ـ وﻓﺼﺎﺣﺘﻪ‪.‬‬
‫‪ ٦‬ﻋﺒﺪ اﳌﻠﻚ ﺑﻦ ﳏﻤﺪ ﺑﻦ إﲰﺎﻋﻴﻞ‪ ،‬أﺑﻮ ﻣﻨﺼﻮر اﻟﺜﻌﺎﻟﱯ‪ :‬ﻣﻦ أﺋﻤﺔ اﻟﻠﻐﺔ واﻷدب‪ .‬ﻣﻦ أﻫﻞ ﻧﻴﺴﺎﺑﻮر‪ .‬ﻛﺎن ﻓﺮاءات ﳜﻴﻂ‬
‫ﺟﻠﻮد اﻟﺜﻌﺎﻟﺐ‪ ،‬ﻓﻨﺴﺐ إﱃ ﺻﻨﺎﻋﺘﻪ‪ .‬واﺷﺘﻐﻞ ﻷدب واﻟﺘﺎرﻳﺦ‪ ،‬ﻓﻨﺒﻎ‪ .‬وﺻﻨﻒ اﻟﻜﺘﺐ اﻟﻜﺜﲑة اﳌﻤﺘﻌﺔ‪ .‬ﻣﻦ‬
‫ﻛﺘﺒﻪ " ﻳﺘﻴﻤﺔ اﻟﺪﻫﺮ "‪ ،‬ﰲ ﺗﺮاﺟﻢ ﺷﻌﺮاء ﻋﺼﺮﻩ‪ ،‬و" ﻓﻘﻪ اﻟﻠﻐﺔ وﺳﺮ اﻟﻌﺮﺑﻴﺔ "‪ ،‬و" ﺳﺤﺮ اﻟﺒﻼﻏﺔ "‪ ،‬و" ﻟﻄﺎﺋﻒ اﳌﻌﺎرف "‬
‫وﻛﺎﻧﺖ وﻻدﺗﻪ ﺳﻨﺔ ﲬﺴﲔ وﺛﻼﲦﺎﺋﺔ‪ ،‬وﺗﻮﰲ ﺳﻨﺔ ﺗﺴﻊ وﻋﺸﺮﻳﻦ وأرﺑﻌﻤﺎﺋﺔ رﲪﻪ ﷲ ﺗﻌﺎﱃ‪ .‬وﻓﻴﺎت اﻷﻋﻴﺎن وأﻧﺒﺎء أﺑﻨﺎء‬
‫اﻟﺰﻣﺎن‪ ،‬اﳌﺆﻟﻒ‪ :‬أﺑﻮ اﻟﻌﺒﺎس ﴰﺲ اﻟﺪﻳﻦ أﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ أﰊ ﺑﻜﺮ ﺑﻦ ﺧﻠﻜﺎن‪ ،‬اﶈﻘﻖ‪ :‬إﺣﺴﺎن ﻋﺒﺎس‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار‬
‫ﺻﺎدر – ﺑﲑوت‪ ،‬اﻟﻄﺒﻌﺔ‪ :‬اﻷوﱃ‪ ،١٨٠ / ٣ ،١٩٠٠ ،‬واﻷﻋﻼم‪ ،‬ﻟﻠﺰرﻛﻠﻲ‪.١٦٣ / ٤ ،‬‬
‫‪8‬‬
‫‪ ٧‬ﻓﻘﻪ اﻟﻠﻐﺔ‪ ،‬اﳌﺆﻟﻒ‪ :‬ﻋﺒﺪ اﳌﻠﻚ ﺑﻦ ﳏﻤﺪ ﺑﻦ إﲰﺎﻋﻴﻞ أﺑﻮ ﻣﻨﺼﻮر اﻟﺜﻌﺎﻟﱯ‪ ،‬ﲢﻘﻴﻖ‪ :‬ﻣﺼﻄﻔﻰ اﻟﺴﻘﺎ – اﻟﻨﺎﺷﺮ‪ :‬ﻣﻄﺒﻌﺔ‬
‫ﻣﺼﻄﻔﻰ ﰊ اﳊﻠﱯ وأوﻻدﻩ‪ ،‬اﻟﻄﺒﻌﺔ‪ :‬اﻟﺜﺎﻟﺜﺔ‪.١٨ /١ ،‬‬
‫‪ ٨‬إﻳﻀﺎح اﻟﺪﻟﻴﻞ ﰲ ﻗﻄﻊ ﺣﺠﺞ أﻫﻞ اﻟﺘﻌﻄﻴﻞ‪ ،‬اﳌﺆﻟﻒ‪ :‬ﳏﻤﺪ ﺑﻦ إﺑﺮاﻫﻴﻢ ﺑﻦ ﺳﻌﺪ ﷲ ﺑﻦ ﲨﺎﻋﺔ‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار اﻟﺴﻼم‪،‬‬
‫اﻟﻄﺒﻌﺔ‪ :‬اﻷوﱃ‪ ،١٩٩٠ ،‬ﲢﻘﻴﻖ‪ :‬وﻫﱯ ﺳﻠﻴﻤﺎن ﻏﺎوي اﻷﻟﺒﺎﱐ‪.٧ / ١ ،‬‬
‫‪ ٩‬ﻣﺼﻄﻔﻰ ﺻﺎدق اﻟﺮاﻓﻌﻲ ﺳﻮري اﻷﺻﻞ‪ ،‬وﻟﺪ ﻋﻠﻰ ﺿﻔﺎف اﻟﻨﻴﻞ ﰲ ﻗﺮﻳﺔ ﺘﻴﻢ ﻣﻦ ﻗﺮى ﻣﺪﻳﻨﺔ اﻟﻘﻠﻴﻮﺑﻴﺔ ﲟﺼﺮ ﰲ ﻳﻨﺎﻳﺮ‬
‫ﻋﺎم ‪١٨٨٠‬م؛ ﻣﻦ ﻛﺘﺒﻪ " ﲢﺖ راﻳﺔ اﻟﻘﺮآن "‪ ،‬و" اﳌﻌﺮﻛﺔ ﺑﲔ اﻟﻘﺪﱘ واﳉﺪﻳﺪ "‪ " ،‬وﺣﻲ اﻟﻘﻠﻢ " ﺗﻮﰲ ﺳﻨﺔ ‪١٩٤٤‬م‪.‬‬
‫‪9‬‬
‫‪٩‬‬ ‫ﺗﻌ ـ ــﺎﱃ ‪L m l k j i h g M:‬‬

‫ﻳﻨﻈﺮ ﺣﻴﺎة اﻟﺮاﻓﻌﻲ‪ ،‬اﳌﺆﻟﻒ‪ :‬ﳏﻤﺪ ﺳﻌﻴﺪ اﻟﻌﺮ ن‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬اﳌﻜﺘﺒﺔ اﻟﺘﺠﺎرﻳﺔ اﻟﻜﱪى ـ اﻟﻘﺎﻫﺮة ـ ﻣﺼﺮ ـ اﻟﻄﺒﻌﺔ‪ :‬اﻷوﱃ‪،‬‬
‫‪١٣٧٥‬ه ـ ‪١٩٩٥٥‬م‪ ٢٣ ،‬ـ ‪.٢٤‬‬
‫‪ ١٠‬ﻳﻨﻈﺮ رﻳﺦ اﻷدب اﻟﻌﺮﰊ‪ ،‬اﳌﺆﻟﻒ‪ :‬ﳏﻤﺪ ﺻﺎدق اﻟﺮاﻓﻌﻲ‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار اﻟﻜﺘﺐ اﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﲑوت ـ ﻟﺒﻨﺎ ن‪ ،‬اﻟﻄﺒﻌﺔ‪:‬‬
‫اﻷوﱃ‪١٤٢١ ،‬ﻫـ‪٢٠٠ ،‬م‪.١٥٧ / ١ ،‬‬
‫‪10‬‬
‫‪ ١١‬ﻣﺴﺘﺸﺮق ﻓﺮﻧﺴﻲ ﻋﲏ ﺧﺼﻮﺻﺎً ﺑﺘﺎرﻳﺦ اﳌﺴﻴﺤﻴﺔ و رﻳﺦ ﺷﻌﺐ إﺳﺮاﺋﻴﻞ‪ .‬ﻣﻮﺳﻮﻋﺔ اﳌﺴﺘﺸﺮﻗﲔ‪ ،‬اﳌﺆﻟﻒ‪ :‬د‪ .‬ﻋﺒﺪ‬
‫اﻟﺮﲪﻦ ﺑﺪوي‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار اﻟﻌﻠﻢ ﻟﻠﻤﻼﻳﲔ‪ ،‬ﺑﲑوت ـ ﻟﺒﻨﺎن ت اﻟﻄﺒﻌﺔ‪ :‬اﻟﺜﺎﻟﺜﺔ‪١٩٩٣ ،‬م‪ ،‬ﺣﺮف اﻟﺮاء‪ ،‬ص ‪.٣١١‬‬
‫‪11‬‬
‫ﺍﳌﺒﺤﺚ ﺍﻟﺜﺎﻧﻲ‪ :‬ﺟﻬﻮﺩ ﺃﺋﻤﺔ ﺍﻟﻘﺮﺍءﺓ ﺣﻔﻆ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺗﻄﻮﺭﻫﺎ‪.‬‬

‫‪ ١٢‬أﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ اﻟﻜﻨﺎﱐ اﻟﻌﺴﻘﻼﱐ‪ ،‬أﺑﻮ اﻟﻔﻀﻞ‪ ،‬ﺷﻬﺎب اﻟﺪﻳﻦ‪ ،‬اﺑﻦ ﺣﺠﺮ‪ :‬ﻣﻦ أﺋﻤﺔ اﻟﻌﻠﻢ واﻟﺘﺎرﻳﺦ‪ .‬أﺻﻠﻪ‬
‫ﻣﻦ ﻋﺴﻘﻼن )ﺑﻔﻠﺴﻄﲔ(‪ .‬أﻣﺎ ﺗﺼﺎﻧﻴﻔﻪ ﻓﻜﺜﲑة ﺟﻠﻴﻠﺔ‪ ،‬ﻣﻨﻬﺎ " اﻟﺪرر اﻟﻜﺎﻣﻨﺔ ﰲ أﻋﻴﺎن اﳌﺎﺋﺔ اﻟﺜﺎﻣﻨﺔ "‪ ،‬و" ﻟﺴﺎن اﳌﻴﺰان "‪،‬‬
‫و"ﻓﺘﺢ اﻟﺒﺎري ﰲ ﺷﺮح ﺻﺤﻴﺢ اﻟﺒﺨﺎري " وﻟﺪ ﺳﻨﺔ ﺛﻼث وﺳﺒﻌﲔ وﺳﺒﻌﻤﺎﺋﺔ‪ .‬ﻣﺎت ﺳﻨﺔ ﲬﺴﲔ وﲦﺎﳕﺎﺋﺔ‪ ،‬ودﻓﻦ ﻟﻘﺮاﻓﺔ‪.‬‬
‫ﺷﺬرات اﻟﺬﻫﺐ ﰲ أﺧﺒﺎر ﻣﻦ ذﻫﺐ‪ ،٢٧٠/٧ ،‬واﻷﻋﻼم‪ ،‬ﻟﻠﺰرﻛﻠﻲ‪ ١٧٨ /١ ،‬ـ ‪.١٧٩‬‬
‫‪ ١٣‬إﲰﺎﻋﻴﻞ ﺑﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻴﺬون ﺑﻦ ﻫﺎرون ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻤﺎن‪ ،‬أﺑﻮ ﻋﻠﻲ اﻟﻘﺎﱄ‪ :‬أﺣﻔﻆ أﻫﻞ زﻣﺎﻧﻪ ﻟﻠﻐﺔ‬
‫واﻟﺸﻌﺮ واﻷدب‪ .‬وﻟﺪ ﺳﻨﺔ ﲦﺎن وﲦﺎﻧﲔ وﻣﺎﺋﺘﲔ‪ ،‬وﻣﺎت ﺳﻨﺔ ﺳﺖ وﲬﺴﲔ وﺛﻼﲦﺎﺋﺔ‪ .‬ﻳﻨﻈﺮ وﻓﻴﺎت اﻷﻋﻴﺎن وأﻧﺒﺎء أﺑﻨﺎء‬
‫اﻟﺰﻣﺎن‪ ،٢٢٧ /١ ،‬واﻷﻋﻼم‪ ،‬ﻟﻠﺰرﻛﻠﻲ ‪.٣٢١/١،‬‬
‫‪ ١٤‬إﺑﺮاﻫﻴﻢ ﺑﻦ اﻟﺴﺮي ﺑﻦ ﺳﻬﻞ أﺑﻮ إﺳﺤﺎق اﻟﺰﺟﺎج أﺧﺬ ﻋﻦ ﺛﻌﻠﺐ واﳌﱪد ﻟﻪ " ﻣﻌﺎﱐ اﻟﻘﺮآن "‪ ،‬و" ﻓﻌﻞ أﻓﻌﻞ "‪ ،‬وﻏﲑ‬
‫ذﻟﻚ ﺗﻮﰲ ﺳﻨﺔ إﺣﺪى ﻋﺸﺮة وﺛﻼﲦﺎﺋﺔ‪ .‬اﻟﺒﻠﻐﺔ ﰲ ﺗﺮاﺟﻢ أﺋﻤﺔ اﻟﻨﺤﻮ واﻟﻠﻐﺔ‪ ،‬اﳌﺆﻟﻒ‪ :‬ﳏﻤﺪ ﺑﻦ ﻳﻌﻘﻮب اﻟﻔﲑوز أ دي‪،‬‬
‫ﲢﻘﻴﻖ‪ :‬ﳏﻤﺪ اﳌﺼﺮي اﻟﻨﺎﺷﺮ‪ :‬ﲨﻌﻴﺔ إﺣﻴﺎء اﻟﱰاث اﻹﺳﻼﻣﻲ ‪-‬اﻟﻜﻮﻳﺖ – ‪ ،١٤٠٧‬اﻟﻄﺒﻌﺔ‪ :‬اﻷوﱃ‪.٢ /١ ،‬‬
‫‪ ١٥‬ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ اﻷﻛﱪ اﻷزدي اﻟﺒﺼﺮي أﺑﻮ اﻟﻌﺒﺎس اﳌﺒَـِّﺮد‪ .‬ﻛﺎن ﻓﺼﻴﺤﺎً ﺑﻠﻴﻐﺎ ﻣﻔﻮﻫﺎً أﺧﺒﺎر ً ﻋﻼﻣﺔ ﺛﻘﺔ إﻣﺎﻣﺎً‬
‫ُ‬
‫ﰲ اﻟﻨﺤﻮ واﻟﻠﻐﺔ‪ .‬وﻟﻪ اﻟﺘﻮاﻟﻴﻒ اﻟﻨﺎﻓﻌﺔ ﰲ اﻷدب وﺻﻨﻒ ﰲ اﻟﺘﻔﺴﲑ "ﻣﻌﺎﱐ اﻟﻘﺮآن "‪ ،‬و" إﻋﺮاب اﻟﻘﺮآن" وﻛﺎﻧﺖ وﻓﺎﺗﻪ‬
‫ﺳﻨﺔ ﺳﺖ أو ﲬﺲ وﲦﺎﻧﲔ وﻣﺎﺋﺘﲔ‪ .‬ﻳﻨﻈﺮ ﻣﺮآة اﳉﻨﺎن وﻋﱪة اﻟﻴﻘﻈﺎن‪ ،‬اﳌﺆﻟﻒ‪ :‬أﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﷲ ﺑﻦ أﺳﻌﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ‬
‫ﺳﻠﻴﻤﺎن اﻟﻴﺎﻓﻌﻲ‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار اﻟﻜﺘﺎب اﻹﺳﻼﻣﻲ ‪-‬اﻟﻘﺎﻫﺮة ‪١٤١٣-‬ﻫـ ‪١٩٩٣-‬م‪ ،٢١٠ / ٢ ،‬وﻃﺒﻘﺎت اﳌﻔﺴﺮﻳﻦ‪،‬‬
‫اﳌﺆﻟﻒ‪ :‬أﲪﺪ ﺑﻦ ﳏﻤﺪ اﻷدﻧﺮوي‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬ﻣﻜﺘﺒﺔ اﻟﻌﻠﻮم واﳊﻜﻢ ‪-‬اﳌﺪﻳﻨﺔ اﳌﻨﻮرة‪ ،‬اﻟﻄﺒﻌﺔ‪ :‬اﻷوﱃ ‪ ،١٩٩٧‬ﲢﻘﻴﻖ‪ :‬ﺳﻠﻴﻤﺎن‬
‫ﺑﻦ ﺻﺎﱀ اﳋﺰي‪.٤١/١ ،‬‬
‫‪12‬‬
‫‪IH G F E D C B A @ ? > = < ;M‬‬
‫‪L_ KJ‬‬

‫‪ ١٦‬ﻳﻨﻈﺮ اﶈﺘﺴﺐ ﰲ ﺗﺒﻴﲔ وﺟﻮﻩ ﺷﻮاذ اﻟﻘﺮاءات واﻹﻳﻀﺎح ﻋﻨﻬﺎ ‪ ،٣١٧/١،‬وﻏﺎﻳﺔ اﻟﻨﻬﺎﻳﺔ ﰲ ﻃﺒﻘﺎت اﻟﻘﺮاء ‪،٣١٤/١،‬‬
‫واﻹﺻﺎﺑﺔ ﰲ ﲤﻴﻴﺰ اﻟﺼﺤﺎﺑﺔ‪ ،‬اﳌﺆﻟﻒ‪ :‬أﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ أﺑﻮ اﻟﻔﻀﻞ اﻟﻌﺴﻘﻼﱐ‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار اﳉﻴﻞ – ﺑﲑوت‬
‫اﻟﻄﺒﻌﺔ‪ :‬اﻷوﱃ ‪١٤١٢،‬ﲢﻘﻴﻖ‪ :‬ﻋﻠﻲ ﳏﻤﺪ اﻟﺒﺠﺎوي ‪.٥٦٢/٣،‬‬
‫‪ ١٧‬أﲪﺪ أﻣﲔ اﺑﻦ اﻟﺸﻴﺦ إﺑﺮاﻫﻴﻢ اﻟﻄﺒﺎخ‪ :‬ﻋﺎﱂ ﻷدب‪ ،‬ﻏﺰﻳﺮ اﻻﻃﻼع ﻋﻠﻰ اﻟﺘﺎرﻳﺦ‪ ،‬ﻣﻦ ﻛﺒﺎر اﻟﻜﺘﺎب‪ .‬اﺷﺘﻬﺮ ﲰﻪ‬
‫ﻛﺜﲑا ﻼت‪ ،‬وﲨﻌﺖ ﻛﺘﺎ ﺗﻪ ﰲ ﻛﺘﺎب "ﻓﻴﺾ اﳋﺎﻃﺮ"‪ ،‬وﻫﻮ‬ ‫)أﲪﺪ أﻣﲔ( وﺿﺎﻋﺖ ﻧﺴﺒﺘﻪ إﱃ )اﻟﻄﺒﺎخ(‪ .‬ﻛﺎن ﻳﻜﺘﺐ ً‬
‫ﺻﺎﺣﺐ اﻟﻜﺘﺐ اﳌﺸﻬﻮرة‪) :‬ﻓﺠﺮ اﻹﺳﻼم( و )ﺿﺤﻰ اﻹﺳﻼم( و )ﻇﻬﺮ اﻹﺳﻼم(‪ ،‬و )ﻳﻮم اﻹﺳﻼم( و)ﻗﺎﻣﻮس‬
‫اﻟﻌﺎدات(‪ ،‬و )ﻣﺒﺎدئ اﻟﻔﻠﺴﻔﺔ(‪ .‬اﻷﻋﻼم ﻟﻠﺰرﻛﻠﻲ ‪.١٠١/١،‬‬
‫‪ ١٨‬اﻟﺼﺎﺣﱯ ﰲ ﻓﻘﻪ اﻟﻠﻐﺔ‪ ،‬اﳌﺆﻟﻒ‪ :‬أﲪﺪ ﺑﻦ ﻓﺎرس ﺑﻦ زﻛﺮ اﻟﻘﺰوﻳﲏ اﻟﺮازي‪ ،‬أﺑﻮ اﳊﺴﲔ‪.٤/١ ،‬‬
‫‪ ١٩‬وﻗﻌﺖ ﰲ ﺳﻮرة )اﻟﻨﻤﻞ‪ (٢٥ :‬ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ" ? @ ‪I H G F E D C B A‬‬
‫‪" LK J‬‬
‫‪ ٢٠‬وﻗﻌﺖ ﰲ ﺳﻮرة )اﻟﻨﺤﻞ‪ (٥ :‬ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ " © ‪" ² ± °¯ ® ¬ «ª‬‬
‫‪ ٢١‬وﻗﻌﺖ ﰲ ﺳﻮرة )آل ﻋﻤﺮان‪ (٩١ :‬ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ " ‪¼ » º ¹ ¸ ¶ µ ´ ³ ²‬‬
‫½ ¾ ¿ ‪" ÃÂ Á À‬‬
‫‪ ٢٢‬ﻣﻌﻤﺮ ﺑﻦ اﳌﺜﲎ اﻟﺘﻴﻤﻲ ﻟﻮﻻء‪ ،‬اﻟﺒﺼﺮي‪ ،‬أﺑﻮ ﻋﺒﻴﺪ اﻟﻨﺤﻮي‪ :‬ﻣﻦ أﺋﻤﺔ اﻟﻌﻠﻢ ﻷدب واﻟﻠﻐﺔ‪ .‬وﻟﺪ ﺳﻨﺔ أرﺑﻊ ﻋﺸﺮة‬
‫وﻣﺎﺋﺔ وﺗﻮﰲ ﺳﻨﺔ ﻋﺸﺮ وﻣﺎﺋﺘﲔ‪ ،‬ﻗﺎل اﳉﺎﺣﻆ‪ :‬ﱂ ﻳﻜﻦ ﰲ اﻷرض ﲨﺎﻋﻲ وﻻ ﺧﺎرﺟﻲ أﻋﻠﻢ ﲜﻤﻴﻊ اﻟﻌﻠﻮم ﻣﻦ أﰊ ﻋﺒﻴﺪة‪.‬‬
‫‪13‬‬
‫اﻟﻔﻬﺮﺳﺖ‪ ،‬اﳌﺆﻟﻒ‪ :‬ﳏﻤﺪ ﺑﻦ إﺳﺤﺎق أﺑﻮ اﻟﻔﺮج اﻟﻨﺪﱘ‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار اﳌﻌﺮﻓﺔ‪ ،‬ﺑﲑوت‪ ،‬ﻟﺒﻨﺎن‪،٧٩/١٩٧٨،١ – ١٣٩٨ ،‬‬
‫وﺗﺬﻛﺮة اﳊﻔﺎظ‪ ،‬اﳌﺆﻟﻒ‪ :‬ﳏﻤﺪ ﺑﻦ أﲪﺪ ﺑﻦ ﻋﺜﻤﺎن اﻟﺬﻫﱯ‪ ،‬دراﺳﺔ وﲢﻘﻴﻖ‪ :‬زﻛﺮ ﻋﻤﲑات‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار اﻟﻜﺘﺐ اﻟﻌﻠﻤﻴﺔ‪،‬‬
‫ﺑﲑوت‪-‬ﻟﺒﻨﺎن‪ ،‬اﻟﻄﺒﻌﺔ‪ :‬اﻷوﱃ ‪١٤١٩‬ﻫـ‪١٩٩٨-‬م ‪ ،٢٧٢/١‬وﺳﲑ أﻋﻼم اﻟﻨﺒﻼء‪ ،٤٤٦/٩ ،‬واﻟﺒﻠﻐﺔ ﰲ ﺗﺮاﺟﻢ أﺋﻤﺔ اﻟﻨﺤﻮ‬
‫واﻟﻠﻐﺔ ‪ ،٧٦ /١،‬واﻷﻋﻼم ﻟﻠﺰرﻛﻠﻲ‪.٢٧٢/٧،‬‬
‫‪ ٢٣‬ﻣﻦ اﻟﺪﻫﺎة‪ ،‬اﻟﻘﺎدة اﻟﻔﺎﲢﲔ‪ ،‬اﻟﻮﻻة‪ .‬ﻣﻦ أﻫﻞ اﻟﻄﺎﺋﻒ‪ .‬اﺧﺘﻠﻔﻮا ﰲ اﺳﻢ أﺑﻴﻪ‪ ،‬ﻓﻘﻴﻞ ﻋﺒﻴﺪ اﻟﺜﻘﻔﻲ وﻗﻴﻞ أﺑﻮ ﺳﻔﻴﺎن‪.‬‬
‫وﻟﺪﺗﻪ أﻣﻪ ﲰﻴﺔ )ﺟﺎرﻳﺔ اﳊﺎرث ﺑﻦ ﻛﻠﺪة اﻟﺜﻘﻔﻲ( ﰲ اﻟﻄﺎﺋﻒ‪ ،‬وﺗﺒﻨﺎﻩ ﻋﺒﻴﺪ اﻟﺜﻘﻔﻲ )ﻣﻮﱃ اﳊﺎرث ﺑﻦ ﻛﻠﺪة( وأدرك اﻟﻨﱯ وﱂ‬
‫ﻳﺮﻩ‪ ،‬وأﺳﻠﻢ ﰲ ﻋﻬﺪ أﰊ ﺑﻜﺮ‪ .‬أول ﻣﻦ اﲣﺬ اﻟﻌﺴﺲ واﳊﺮس ﰲ اﻹﺳﻼم‪ .‬ﻣﺎت ﺳﻨﺔ ﺛﻼث وﲬﺴﲔ ﻟﻜﻮﻓﺔ‪ .‬رﻳﺦ‬
‫اﻹﺳﻼم ووﻓﻴﺎت اﳌﺸﺎﻫﲑ واﻷﻋﻼم‪ ،٢٧٨ /٥ ،‬واﻷﻋﻼم‪ ،‬ﻟﻠﺰرﻛﻠﻲ ‪.٥٣ /١،‬‬
‫‪ ٢٤‬رﻳﺦ اﻹﺳﻼم ووﻓﻴﺎت اﳌﺸﺎﻫﲑ واﻷﻋﻼم‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪.١٣٣/ ٥ ،‬‬
‫‪ ٢٥‬ﻧﺼﺮ ﺑﻦ ﻋﺎﺻﻢ اﻟﻠﻴﺜﻲ وﻳﻘﺎل اﻟﺪؤﱄ اﻟﺒﺼﺮي اﻟﻨﺤﻮي‪ :‬ﺑﻌﻲ‪ ،‬أﺧﺬ اﻟﻘﺮاءة ﻋﺮﺿﺎً ﻋﻦ اﻷﺳﻮد اﻟﺪﻳﻠﻲ وﲰﻊ ﻣﻦ ﻣﺎﻟﻚ‬
‫ﺑﻦ اﳊﻮﻳﺮث وأﰊ ﺑﻜﺮة اﻟﺜﻘﻔﻲ‪ ،‬ﻗﺎل اﻟﺪاﱐ روى ﻋﻨﻪ اﻟﻘﺮاءة ﻋﺮﺿﺎً ﻋﺒﺪا ﺑﻦ أﰊ إﺳﺤﺎق اﳊﻀﺮﻣﻲ‪ ،‬وأﺑﻮ ﻋﻤﺮو ﺑﻦ‬
‫اﻟﻌﻼء وﲰﻊ ﻣﻨﻪ ﻗﺘﺎدة‪ ،‬وروى ﻋﻨﻪ اﳊﺮوف ﻣﺎﻟﻚ ﺑﻦ دﻳﻨﺎر‪ .‬ﻏﺎﻳﺔ اﻟﻨﻬﺎﻳﺔ ﰲ ﻃﺒﻘﺎت اﻟﻘﺮاء ‪.٢٩٣ /٢،‬‬
‫‪14‬‬
‫‪ ٢٦‬ﳛﲕ ﺑﻦ ﻳﻌﻤﺮ أﺑﻮ ﺳﻠﻴﻤﺎن اﻟﻌﺪواﱐ اﻟﺒﺼﺮي‪ :‬ﺑﻌﻲ ﺟﻠﻴﻞ أﺧﺬ اﻟﻘﺮاءة ﻋﺮﺿﺎ ﻋﻦ أﰊ اﻷﺳﻮد اﻟﺪؤﱄ وﲰﻊ اﺑﻦ ﻋﺒﺎس‬
‫واﺑﻦ ﻋﻤﺮ وﻋﺎﺋﺸﺔ وأ ﻫﺮﻳﺮة‪ ،‬وروى أﻳﻀﺎ ﻋﻦ أﰊ ذر وﻋﻤﺎر ﺑﻦ ﺳﺮ‪ ،‬رﺿﻲ ﷲ ﻋﻨﻬﻢ‪ ،‬ﻗﺮأ ﻋﻠﻴﻪ أﺑﻮ ﻋﻤﺮو ﺑﻦ اﻟﻌﻼء‬
‫وﻋﺒﺪ ﷲ ﺑﻦ أﰊ إﺳﺤﺎق اﳊﻀﺮﻣﻲ‪ .‬ﻏﺎﻳﺔ اﻟﻨﻬﺎﻳﺔ ﰲ ﻃﺒﻘﺎت اﻟﻘﺮاء‪ ٣٣١/ ٢ ،‬ـ ‪ ،٣٣٢‬وﻣﻌﺮﻓﺔ اﻟﻘﺮاء اﻟﻜﺒﺎر ﻋﻠﻰ‬
‫اﻟﻄﺒﻘﺎت واﻷﻋﺼﺎر‪ ،‬اﳌﺆﻟﻒ‪ :‬ﳏﻤﺪ ﺑﻦ أﲪﺪ ﺑﻦ ﻋﺜﻤﺎن ﺑﻦ ﻗﺎﳝﺎز اﻟﺬﻫﱯ ‪ ،‬دار اﻟﻨﺸﺮ ‪ :‬ﻣﺆﺳﺴﺔ اﻟﺮﺳﺎﻟﺔ ‪ -‬ﺑﲑوت ‪-‬‬
‫‪ ، ١٤٠٤‬اﻟﻄﺒﻌﺔ ‪ :‬اﻷوﱃ ‪ ،‬ﲢﻘﻴﻖ ‪ :‬ﺑﺸﺎر ﻋﻮاد ﻣﻌﺮوف ‪ ،‬ﺷﻌﻴﺐ اﻷر ؤوط ‪ ،‬ﺻﺎﱀ ﻣﻬﺪي ﻋﺒﺎس ‪. ٦٧ /١ ،‬‬
‫‪ ٢٧‬ﻫﻮ اﳊﺠﺎج ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ أﰊ ﻋﻘﻴﻞ ﺑﻦ ﻣﺴﻌﻮد ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻣﻌﺘﺐ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮو ﺑﻦ ﺳﻌﺪ ﺑﻦ‬
‫ﻋﻮف ﺑﻦ ﺛﻘﻴﻒ‪ ،‬ﻛﺎن ﺷﺠﺎﻋﺎً ﻣﻘﺪاﻣﺎً ﻣﻬﻴﺒﺎً داﻫﻴﺔ ﻓﺼﻴﺤﺎً ﻣﻔﻮﻫﺎً ﺑﻠﻴﻐﺎً ﺳﻔﺎﻛﺎً ﻟﻠﺪﻣﺎء‪ .‬وﻟﺪ ﺳﻨﺔ ﺛﻼث وأرﺑﻌﲔ ﻣﺎت ﺳﻨﺔ‬
‫ﲬﺲ وﺗﺴﻌﲔ‪ .‬ﻳﻨﻈﺮ رﻳﺦ ﺧﻠﻴﻔﺔ ﺑﻦ ﺧﻴﺎط‪ ،‬اﳌﺆﻟﻒ‪ :‬ﺧﻠﻴﻔﺔ ﺑﻦ ﺧﻴﺎط اﻟﻠﻴﺜﻲ ‪،‬أﺑﻮ ﻋﻤﺮ ‪ ،‬اﻟﻨﺎﺷﺮ ‪ :‬دار اﻟﻘﻠﻢ ‪،‬‬
‫ﻣﺆﺳﺴﺔ اﻟﺮﺳﺎﻟﺔ ‪ ،‬دﻣﺸﻖ ‪ ،‬ﺑﲑوت ‪ ،‬اﻟﻄﺒﻌﺔ ‪ :‬اﻟﺜﺎﻧﻴﺔ ‪ ، ١٣٩٧ ،‬ﲢﻘﻴﻖ ‪ :‬د‪ .‬أﻛﺮم ﺿﻴﺎء اﻟﻌﻤﺮي ‪ ٤٨ /١،‬ـ ‪، ٨٣‬‬
‫واﻟﻌﱪ ﰲ ﺧﱪ ﻣﻦ ﻏﱪ ‪ ،‬اﳌﺆﻟﻒ ‪ :‬ﴰﺲ اﻟﺪﻳﻦ ﳏﻤﺪ ﺑﻦ أﲪﺪ ﺑﻦ ﻋﺜﻤﺎن اﻟﺬﻫﱯ ‪،‬اﻟﻨﺎﺷﺮ ‪ :‬ﻣﻄﺒﻌﺔ ﺣﻜﻮﻣﺔ اﻟﻜﻮﻳﺖ ‪-‬‬
‫اﻟﻜﻮﻳﺖ ‪ ، ١٩٨٤ -‬اﻟﻄﺒﻌﺔ ‪ :‬اﻟﺜﺎﻧﻴﺔ ‪ ،‬ﲢﻘﻴﻖ ‪ :‬د‪ .‬ﺻﻼح اﻟﺪﻳﻦ اﳌﻨﺠﺪ‪ ، ١١٢/١،‬واﻟﺒﺪاﻳﺔ واﻟﻨﻬﺎﻳﺔ ‪. ١٣٦/٩ ،‬‬
‫‪ ٢٨‬اﳌﻮﺳﻮﻋﺔ اﻟﻌﺮﺑﻴﺔ اﻟﻌﺎﳌﻴﺔ‪.١٣١/١٩ ،‬‬
‫‪ ٢٩‬ﻋﺒﺪ اﳌﻠﻚ ﺑﻦ ﻣﺮوان ﺑﻦ اﳊﻜﻢ ﺑﻦ أﰊ اﻟﻌﺎص ﺑﻦ أﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎف‪ :‬ﺑﻮﻳﻊ ﳋﻼﻓﺔ ﺑﻌﺪ ﻣﻮت أﺑﻴﻪ‬
‫ﺳﺖ وﻋﺸﺮﻳﻦ ‪ ،‬وﻣﺎت ﺳﻨﺔ ﺳﺖ وﲦﺎﻧﲔ ‪ ،‬ﻃﺒﻘﺎت اﻟﻔﻘﻬﺎء ‪ ،‬اﳌﺆﻟﻒ ‪ :‬أﺑﻮ إﺳﺤﺎق اﻟﺸﲑازي ‪ ،‬اﶈﻘﻖ ‪:‬‬ ‫ٍ‬
‫وﻣﻮﻟﺪﻩ ﰲ ﺳﻨﺔ ّ‬
‫إﺣﺴﺎن ﻋﺒﺎس‪ ،‬اﻟﻨﺎﺷﺮ ‪ :‬دار اﻟﺮاﺋﺪ اﻟﻌﺮﰊ ‪ ،‬ﺑﲑوت – ﻟﺒﻨﺎن ‪ ،‬اﻟﻄﺒﻌﺔ ‪ :‬اﻷوﱃ ‪ ،٦٢ /١ ، ١٩٧٠ ،‬و ﻣﺮد اﻟﻠﻄﺎﻓﺔ ﰲ‬
‫ﻣﻦ وﱄ اﻟﺴﻠﻄﻨﺔ واﳋﻼﻓﺔ ‪ ،‬اﳌﺆﻟﻒ ‪ :‬ﻳﻮﺳﻒ ﺑﻦ ﺗﻐﺮري ﺑﺮدي اﻷ ﺑﻜﻲ‪ ،‬ﲢﻘﻴﻖ ‪ :‬ﻧﺒﻴﻞ ﳏﻤﺪ ﻋﺒﺪ اﻟﻌﺰﻳﺰ أﲪﺪ ‪ ،‬اﻟﻨﺎﺷﺮ ‪:‬‬
‫دار اﻟﻜﺘﺐ اﳌﺼﺮﻳﺔ ‪ ،‬اﻟﻘﺎﻫﺮة ‪١٩٩٧ ،‬م ‪. ٧٨/١ ،‬‬
‫‪ ٣٠‬اﳌﻔﺼﻞ ﰲ رﻳﺦ اﻟﻌﺮب ﻗﺒﻞ اﻹﺳﻼم‪ ،‬اﳌﺆﻟﻒ‪ :‬اﻟﺪﻛﺘﻮر ﺟﻮاد ﻋﻠﻲ‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬دار اﻟﺴﺎﻗﻲ‪ ،‬اﻟﻄﺒﻌﺔ ‪ :‬اﻟﺮاﺑﻌﺔ ‪١٤٢٢‬ﻫـ‬
‫ـ ‪٢٠٠١‬م ‪.١٨٢/١٥،‬‬
‫‪15‬‬
flapper
recommendation

16
‫‪ ٣١‬ﻣﺴﺘﺸﺮق أﳌﺎﱐ ﻣﺴﻴﺤﻲ‪ ،‬ﺑﺮز ﰲ ﳓﻮ اﻟﻌﱪﻳﺔ واﻟﻠﻐﺎت اﻟﺴﺎﻣﻴﺔ ﻋﺎﻣﺔ‪ ،‬وﻋﲏ ﺑﺪراﺳﺔ اﻟﻠﻬﺠﺎت اﻟﻌﺮﺑﻴﺔ وﺑﻘﺮاءات اﻟﻘﺮآن‬
‫اﻟﻜﺮﱘ‪ .‬وﻟﺪ ﰲ ‪ ٥‬أﺑﺮﻳﻞ ـ ﺳﻨﺔ ‪١٨٨٦‬م ـ ﰲ ﻗﺮﻳﺔ ‪)oberlosa-bei-bei planen‬إﻗﻠﻴﻢ ـ ‪ (vogtland‬ﳌﺎﻧﻴﺎ‪،‬‬
‫وﺗﻮﰲ ﰲ‪ ١٦‬أﻏﺴﻄﺲ‪ ،‬ﺳﻨﺔ ‪١٩٣٣‬م إﺛﺮ ﺳﻘﻮﻃﻪ وﻫﻮ ﳝﺎرس ر ﺿﺔ ﺗﺴﻠﻖ اﳉﺒﺎل ﰲ ‪ watzman‬ﲜﺒﺎل اﻷﻟﺐ‬
‫ﺟﻨﻮب اﳌﺎﻧﻴﺎ‪ .‬ﻳﻨﻈﺮ ﻣﻮﺳﻮﻋﺔ اﳌﺴﺘﺸﺮﻗﲔ‪ ،‬ﺣﺮف اﻟﺒﺎء‪ ،‬ص ‪.٨٥‬‬
‫‪ ٣٢‬اﻧﻈﺮ اﻟﺘﻄﻮر اﻟﻨﺤﻮي ﻟﻠﻐﺔ اﻟﻌﺮﺑﻴﺔ‪ ،‬ﳏﺎﺿﺮات أﻟﻘﺎﻫﺎ ﰲ اﳉﺎﻣﻌﺔ اﳌﺼﺮﻳﺔ ‪١٩٢٩‬م اﳌﺴﺘﺸﺮق اﻷﳌﺎﱐ " ﺑﺮﺟﺸﱰاﺳﺮ‬
‫"‪ ،G.Bergstrasser‬ﲨﻊ وﺗﺼﺤﻴﺢ‪ ،‬د‪ .‬رﻣﻀﺎن ﻋﺒﺪ اﻟﺘﻮاب‪ ،‬اﻟﻨﺎﺷﺮ‪ :‬ﻣﻜﺘﺒﺔ اﳋﺎﳒﻲ‪ ،‬اﻟﻘﺎﻫﺮة‪ ،‬اﻟﻄﺒﻌﺔ‪ :‬اﻟﺜﺎﻧﻴﺔ‪،‬‬
‫‪١٤١٤‬ﻫـ‪١٩٩٤‬م‪ ،‬ص ‪.١١‬‬
‫‪17‬‬
‫‪ ٣٣‬اﻧﻈﺮ اﳌﻮﺳﻮﻋﺔ اﻟﻌﺮﺑﻴﺔ اﻟﻌﺎﳌﻴﺔ ‪.٢٥٣/٢،‬‬
‫‪18‬‬
‫ﺍﳋﺎﲤﺔ‪ ،‬ﻭﺗﺸﻤﻞ ﺃﻫﻢ ﺍﻟﻨﺘﺎﺋﺞ ﻭﺍﻟﺘﻮﺻﻴﺎﺕ‪:‬‬

‫‪19‬‬
‫ﺗﻮﺻﻴﺎﺕ ﺍﻟﺒﺎﺣﺚ‪:‬‬

‫‪20‬‬
‫ﻓﻬﺮﺱ ﺍﳌﺼﺎﺩﺭ ﻭﺍﳌﺮﺍﺟﻊ‪) :‬ﻣﺮﺗﺒﺔ ﻋﻠﻰ ﺣﺮﻭﻑ ﺍﳍﺠﺎء(‬

‫–‬

‫–‬

‫‪21‬‬

G.Bergstrasser

22

GBEGSTRAESSER

23


24
‫–‬

‫–‬

‫ﻓﻬﺮﺱ ﺍﳌﻮﺿﻮﻋﺎﺕ‪:‬‬

‫‪25‬‬

26

You might also like