Encoding: Manovich
Encoding: Manovich
Information]
Information is always lost or disguised in the process of encoding, never
generated.
Encoding 1
The significance of a coded transmission never exceeds that of the message it
encodes.
Shannon: 14 The ratio of the entropy of a source to the maximum value it could
have while still restricted to the same symbols will be called its relative entropy.
This is the maximum compression possible when we encode into the same
alphabet. One minus the relative entropy is the redundancy. The redundancy of
ordinary English, not considering statistical structure over greater distances than
about eight letters, is roughly 50%. This means that when we write English half of
what we write is determined by the structure of the language and half is chosen
freely.
Shannon: 42 . . . no matter how we encode the binary digits to obtain the signal,
or how we decode the received signal to recover the message, the discrete rate
for the binary digits does not exceed the channel capacity we have defined.
Encoding 2
Galloway) regulations always operate at the level of coding—they encode
packets of information so they may be transported; they code documents so
they may be effectively parsed; they code communication so local devices may
effectively communicate with foreign devices.
Natural encoding]
By the late 1970s Guattari had explicitly widened the definition to include not
only ‘semiotic systems’ but also ‘social fluxes and material fluxes’ Guattari, 1984
288 The semiotic component of ‘natural encoding’ designates the work of codes
in material fluxes.
Guattari’s category of a-semiotic or ‘natural’ encoding takes issue with those who
would equate the genetic code with language . . . examples of natural encoding
include endocrine regulation, as well as the message-relaying functions of
hormones and endorphins 1977 263, 304 & 332 // 1984 97 98, 167 & 130
With natural encoding, no translation is possible from one code to another, or
from a natural code to a semiotics, because these codes are completely
territorialized, confined to a highly specific domain. Linguistic signs cannot
directly intervene in the biological, physical, or natural worlds. Jakobson, then,
was wrong to confuse biological encoding with language, according to this line of
argument Guattari, 1977 302 .
Unlike a human speaker or writer, the genetic code knows neither emitter nor
receiver. No one ever ‘wrote’ the genetic codes. No one receives the genetic
message Guattari, 1979 211 . These a-semiotic ‘natural’ chains of encoding do
not involve semiotics at all, but instead formalize the arena of material intensities.
This is why Guattari draws biological encodings outside of the semiotic matrix,
connecting form directly to matter.
Encoding 3
(Manovich) computer games and virtual worlds continue to encode, step by step,
the grammar of a kino-eye in software and in hardware . . . [t]his encoding is
consistent with the overall trajectory driving the computerization of culture since
the 1940's, that being the automation of all cultural operations. The side effect of
this automation is that once particular cultural codes are implemented in low-
level software and hardware, they are no longer seen as choices but as
unquestionable defaults.
Terranova): Unlike previous media such as print and writing, modern media, in
fact, do not use the code of a workaday language, but ‘make use of physical
processes which are faster than human perception and are only susceptible of
formulation in the code of modern mathematics’. We could refer to the
informatization of culture as starting with the analogue function of frequency,
that is with the encoding of sound in the grooves of a gramophone record, where
speech phonemes and musical intervals were recognized for the first time as
complex frequency mixtures open to further mathematical analysis and
manipulation.
Terranova): For Friedrich Kittler, it is also with telegraphy that information, in the
form of massless flows of electromagnetic waves, is abstracted for the first time.
In this sense, information is not simply the content of a message, or the main
form assumed by the commodity in late capitalist economies, but also another
name for the increasing visibility and importance of such ‘massless flows’ as they
become the environment within which contemporary culture unfolds.
Encoding 5
Examples
Encoding 6