Kendo Glossary
Kendo Glossary
Kendo Terminology
Japanese terms are written using adapted Chinese characters rather than the western
alphabet. Therefore, words that "sound the same" may have radically different meanings
and are written differently in kanji (for example, the term "do" meaning "way" or "path"
and "do" meaning "ground" are actually different words). Where a similar-sounding term
is written in different kanji, it is listed here as a separate term. We hope to add the kanji
for the terms listed below in the near future.
aizome: A special blue dye used in the making of martial art uniforms, such as the
hakama.
ashi: Foot/feet.
ashibaki: Footwork.
bokken: A wooden sword used in martial art and kendo training also known as a bokuto.
bokuto: A wooden sword used in martial art and kendo training also known as a bokken.
budo: Martial way, a term used to signify modern derivatives (with philosophical and
moral aims) of bujutsu fighting traditions, such as kendo, iaido, judo, karatedo and others.
bujutsu: Marital techniques, a term used to signify the combative martial arts weapon
systems once used by the professional warrior (samurai or bushi) as contrasted with
"budo."
bushi: Warrior.
chi: Wisdom,
chi: Blood
chu: Loyalty.
chudan no kamae: A stance in kendo in which the opponent is faced directly and the
shinai (bamboo practice sword) is held at the center of the body.
daisho: A term signifying the two swords (one long and one short) worn by the samurai
that signified their status.
dan: A category used to describe the rank (black belt or dan level) of an advance
practitioner of a martial art.
do: "Way." or "path." A term often used as a suffix as in iaido, judo, kendo, aikido and
karate-do to indicate the way or road toward self-development and denotes a spiritual
path followed by students of budo disciplines.
do: Chest protector in kendo. Also refers to the target area covered by the chest protector.
dojo kun: Dojo or martial arts precepts often repeated at the beginning or end of training.
doshu: An inherited title signifying the heir to the control of a particular martial
discipline or budo method.
gedan no kamae: Stance in which one faces the opponent directly, but the shinai
(bamboo practice sword) is held with the tip pointing towards the opponent's knees.
gi: A training uniform in the martial ways, such as judo and karate-do. Short for keiko gi.
hachimaki: Headband.
hajime: Begin.
hanmi: (lit. profile) Triangular stance, where one foot is in front of the other (equal
distribution of weight) and where the hips are at a 45 degree angle to the opponent.
hanshi: An honorary certificate (a title normally written, but not voiced) signifying a
master, usually issued to those who have achieved a ninth or tenth dan.
hantai: Opposite.
hara: Lower abdomen, the center of the body and body weight and locus of intrinsic
energy, or "ki" (chi in Chinese).
haragei: Stomach wisdom, the development of the center (lower hara) for power and
perception (intuition).
hasso no kamae: A stance where the sword or shinai is held at the right side of the head,
one of the basic stances (kamae) in the sword arts.
haya suburi: Striking practice where sword strikes are done quickly while moving
towards and then away from the target.
hidari: Left.
iaido: The way of sword drawing, a modern budo specialty discipline derived from
drawing and sheathing techniques for the katana (Japanese curved long sword) that were
once practiced as part of kenjutsu, or combative sword techniques.
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in/yo: The Japanese terms for the Chinese yin/yang (passive/active forces)
issoku-itto no ma: The basic combatant distance in kendo where one step forward will
bring the two participants into striking range.
jodan no kamae: A sword stance (kamae) where the sword is held with both hands high
above the head, elbows spread wide to maximize vision, one of the basic combative
engagement postures in swordsmanship and kendo.
kaeshi waza: Deflecting a shinai (practice sword) by using the power of the opponent's
strike.
kake goe: A shout that demonstrates unity of spirit and focus, usually of the intended
target area.
kamiza: A place of honor or deity seat often the front wall of a dojo were there may be a
Shinto altar, scroll or picture of a teacher or founder.
keiko: Practice.
keikogi: The upper part (jacket) of traditional training uniform used in budo.
kendo: The "way of the sword," a modern ritualized and sports version and heir of
Japanese combative sword arts and the bushido social, cultural, and philosophical
heritage, a discipline which is neither a viable combat art nor a pure sport, but can be
more truly characterized as a spiritual discipline.
kenshi: Swordsman.
keppan: Blood seal, a vow or oath taken by a prospective student, often with the letting
of blood, before being accepted within a traditional Japanese martial arts discipline.
ken zen ichi mi: A kendo training motto or saying: "the goals of the sword and zen are
one."
ki: Vital energy of the universe and man, thought to nurture the body and vital organs,
promote health and serve as a source of power.
kiai: A type of cry (shout) common to many martial art forms, which can have an
incredible emotional impact. It is intended to symbolize and encourage the unification of
intent, technique, and spirit into a potentially devastating strike. To hear the kiai in a
kendo training hall, however, is to experience kiai as the unity of body and spirit. It was
not merely a symbolic expression of that condition, it is a palpable expression of it. It is
also the contention of some Zen masters that the shout of a master can in some cases
actually propel a student into satori (enlightenment).
kihon: Basics.
kirikaeshi: The repetition of strokes of the shinai, often done as an opening exercise
(kendo)
kiriotoshi: The single technique that was the basis of the Itto Ryu school of
swordsmanship.
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koan: Seemingly unsolvable riddles used by some sects of Zen to free the mind of logical
thought and speed the attainment of enlightenment.
koe: Steel.
kote: Protective mitts (part of kendo armor) that protect the hands and wrists that are a
target in kendo.
kuji-in: Ritualistic hand postures and linking of fingers (mudras) into specific patterns
used the martial arts and ways to develop various mental states (self-hypnosis) and
esoteric powers.
kyoshi: Teacher. Depending on how kanji are written, either means "teacher" in the
generic sense, or if kanji for "shi" is synonymous with "samurai," used on ranking
certificates in certain martial arts styles as an indication of teaching rank. Usually issued
to those who have achieved a seventh or eight dan.
mei jin: A true master, someone who has achieved technical, mental and spiritual
perfection in their art.
men: (1) Head, (2) Head/face protector which is part of kendo protective armor, (3)
Kendo target, the middle of the head.
men tori: A command to remove the men, or face/head protector used at part of kendo
armor.
migi: Right.
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mokuso: (1) Meditative sitting, (2) Command to close the eyes and begin meditation.
mudra: Hand and finger configurations used by esoteric Buddhism (Shingon) to achieve
mental states and speed enlightenment.
mushin: An empty and clear mind: a mind not fixed or occupied by thought or emotion
and thus open to everything.
muto: "No sword," an empty hand technique of the Yagyu Ryu as well as the name of
Yamaoka Tesshu's school of Itto ryu swordsmanship.
onegaishimasu: A formal way of asking for a favor which in kendo and other martial
arts has come to mean, "please practice with me," the wording used (often with a seated
bow) to start practice.
rei: Bow.
renshi: An honorary certificate (or title normally written, but not voiced) signifying a
trainer, usually issued to those who have achieved a fourth through sixth dan.
ri ai: The integration or blending of the major elements of sword technique, such as
kamae, zanshin and ma-ai in support of action.
saika tanden: A point on the lower abdomen, also called the center, considered to be the
body's center of gravity and locus of energy.
sage to: Carrying sword posture, the position used to carry a sword into the practice or
performance area.
satsujinken: "The sword takes life," part of a saying in the school of Yagyu Ryu
swordsmanship.
sayu men: Strikes to alternate sides of the men (protective head, face. throat armor).
seishin tanren: Spiritual forging, the higher purpose and end of all physical technique in
budo training. The oftentimes punishing physical ordeal of kendo training is designed not
to focus the attention on the body but to help the trainee learn to transcend bodily cares
and the duality of perception that inhibits performance. For proper execution of kendo
techniques, the student must not concentrate either on physical mechanics or theory as
isolated elements. They must be united, blended together by the spirit in the heat of
training into a living whole. The hundreds of thousands of repetitions of techniques are
used to numb the mind, and, in a sense, to free it from self-absorption. Despite its heavy
competitive emphasis, even thoughts of winning and losing are ultimately unimportant in
kendo.
sempai/senípai: Seniors.
shiai: Contest.
shimpam/shinípaní: A referee.
shinai-geiko: An early term for kendo, a type of training in which students used the
shinai and protective armor.
sonkyo: A crouching position used at the opening of kendo bouts wherein partners show
one another respect before starting.
suriage waza: A method of sliding up a shinai (practice sword) to ward off an shinai
attack so as to be able to counter attack.
taikai: Tournament.
taiko: A large drum used for signaling in many traditional dojos, such as to call class to
order.
tatami: Japanese floor mats that are made to several standard sizes in Japan, but are most
typically six by three feet and two and a half inches thick. They are traditionally made of
bundled straw with a woven cover. For martial arts, modern tatami have a heavy-duty
vinyl cover and are used as flooring for judo, aikido and jujutsu.
te-hodoki: "Untying of hands," a probationary period for new students (deshi) within a
classical martial ryu (school or tradition).
tenegui: A small cotton towel with a wide variety of uses, including to cover the
kendoka's head under the men (face protector).
to-ma: A distance of more than one step (in order to strike) from an opponent.
tsuba-zerai: A kendo technique of closing with the opponent and immobilizing their
shinai (practice sword) at the hand guard.
tsuki: (1) Thrust. (2) In kendo a thrust to the throat (protected by head armor) that is a
target area.
uchi-otoshi waza: Practice of striking a shinai (practice sword) down and immediately
attacking.
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waza: Technique