The document discusses terrorism and its relationship with Islam. It explores different perspectives on defining terrorism and examines how some view certain terrorist acts as justified based on interpretations of Islamic religious texts and principles. The document also analyzes how some political leaders have invoked concepts of jihad to motivate terrorism and position it as a religious duty.
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Final Summary On Terrorism
The document discusses terrorism and its relationship with Islam. It explores different perspectives on defining terrorism and examines how some view certain terrorist acts as justified based on interpretations of Islamic religious texts and principles. The document also analyzes how some political leaders have invoked concepts of jihad to motivate terrorism and position it as a religious duty.
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Group - 1
Terrorism and Islam
Group members Abhilasha Aditi Singh Aishwarya Sharma Aayush Sharma Aakash Malik
Summary
The history of mankind is replete with tales of horror of some
power-wielding humans going mad, while others have been the victims of their unimaginable brutalities. The perpetrators have ranged from individuals to armed groups to states. The systematic use of terror as a means to attain political objectives exists all over the world. The attention we give to terrorism often seems disproportionate to its real importance. Terrorism incidents make superb copy for journalists, but kill and maim fewer people than road accidents. Nor is terrorism politically effective. Empires rise and fall according to the real determinants of politics –namely overwhelming force or strong popular support – not according to the bit of mayhem and pandemonium caused by isolated fanatics whom one would take seriously enough to vote for it. Indeed, the very variety of incidents that might be described as Terrorism has been such as to lead critics to suggest that no single subject for investigation exists at all. Might we not regard terrorism as a king of minor blotch on the skin of an industrial civilization whose very heart is filled with violent dreams and aspirations. Who would call in the dermatologist when the heart itself is sick? But popular opinion takes Terrorism very seriously indeed and popular opinion is probably right. For the significance of Terrorism lies not only in the grotesque nastiness of terrorist outrages but also in the moral claims they imply. Terrorism is the most dramatic exemplification of the moral fault of blind will fulness . Terrorism is a solipsistic denial of the obligation of self-control we all must recognize when we lived in civilized communities.
WHAT IS TERRORISM?
In the present scenario, the terrorism is being successfully
tackled by the United States and its allies who have declared War on Terrorism. If we ponder upon the word Terrorism, it’s a relative term, which takes on a different meaning if we change its context. Terrorism has no absolute and globally accepted definition and its interpretation can easily be used or abused to suite particular needs. The adage that “one man’s terrorist is another’s freedom fighter” reveals the wide range of variations in its interpretation but, if simply stated, terror is extreme or intense fear. It is a psychological state, which combines the physical and mental efforts to create dread and insecurity. The matter of terrorism is complicated. The terrorist of yesterday is the hero of today and the hero of yesterday is the terrorist of today. This is serious matter of constantly changing world in which we have to keep our heads straight to know what is terrorism and what is not. But most importantly to know what causes it and how to stop it. The present terrorism scenario is very closely related with Islam. Terrorism and Islam
It cannot be ignored that the lion's share of terrorist act and
the most devastating of them in recent years have been perpetrated in the name of islam. This fact has sparked a fundamental debate booth in west and muslim world regarding the link between these acts and teaching of islam.
The non islamic etiologies of this phenomenon include political
causes, social causes, cultural causes. It is politically correct to add the codicil that, for the war to be won, justify grievances pertaining to root cause of terrorism should be addressed. Nevertheless an interpretation which places the blame for terrorism on religious and cultural traits runs the risk of being branded as bigoted and islamophobic.
The political motivation of the leaders of islamist jihadist type
movement is not in doubt. the moral justification and levers of power for movements , however , were for the most art not couched in political terms , but based on islamic religious sources of authority and religious principles. By using these levers and appealing to deeply ingrained religious beleifs, the radical leaders succeed in motivation for islamist terrorism , creating for him a social environment that provides approbation and a religious environment that provides moral and legal sanctions for his actions.
political leaders revived the concept of participation in jihad to
evict an " infidel" occupier from a muslim country as a "personal duty" for every capable muslim. The basis of this duty derives from the "irreversebility" of islamic identity both for individual muslim and muslim territories. Therefore, any land that had once under the sway of islamic law may not revert to control by any other law. In such a case, it becomes the "personal duty" of all muslims in the land to fight a jihad to liberate it.