Philippine Gay Language RRL
Philippine Gay Language RRL
Bucad
ABELS 1-2
The language of Filipino Homosexuals in Dating Applications
Visibility of Homosexuality in the Philippines during Pre-Colonial Era
Bibliography Quotations Paraphrase, Synthesis, Summary
Rozul, C, (2017, June 22). “History The first account of women and gender crossing men playing In history, where Philippines has it’s own way of
of LGBTQ+ Visibility in the major roles in the Philippine society was the Babaylan, a priestess culture and tradition before the colonialization of Spaniards,
Philippines”. Loveyourself. Retrieved who was a bounty of knowledge and spirituality. The babaylan even matriarchy is the form of society. It is when the power is in
on (September 14, 2019). Retrieved had the power to take charge of the barangay (community) in the the favor of women or almost the same as with men. In
from http://www.loveyourself. absence of the datu (community leader). There were some babaylan between, homosexuality is written also in account that is
ph/2017/06/the-history-of- who were male called asog, who were free to have homosexual proved to be existed before Christianity spread throughout the
lgbtq-visibility-in.html relations without societal judgement. The asog were not cross country.
dressers, however they were gender crossers as they were granted the
same spiritual recognition as the female babaylan. The asog lead the Babaylan is the first narration of gender crossing and
revolts against the oppression of the Spanish colonial period with playing major roles in the Philippines. Babaylan in nature is a
various incantations to boost the revolt’s strength. priestess who has a gift of knowledge and spirituality. In fact,
they had also the authority to take charge of the barangay
(community) in the absence of the datu (community leader).
There were some male babaylan who were free to have
homosexual relations without social judgement called asog.
Asog are gender crossers as they have the same capacity of
spiritual recognition as female babaylan has. The asog are the
ones who lead the revolution against the Spanish Colonial
oppression with various incantations to boost the revolts
strength (Rozul, 2017).
Homosexuality during Spanish Colonialization in the Philippines
Bibliography Quotations Paraphrase, Synthesis, Summary
Dela Rosa, J.M, (2016, May). “Gay The most widely-used term for gay or homosexual men in the When Christianity already aroused in the whole country
Speak: Morphological Characteristics Philippines is the Tagalog bakla or Sugbuhanon bayot. Both however and Bible has became the medium and basis of morality thus
of Queer Language in a State are regarded as pejorative and demeaning abusive even to the point of homosexuality is being proscribed. Asog, who were known to
University”. ACADEMIA. Retrieved on being a stigma. The more acceptable ones are bading or badette, be gender crossers are executed resulting for the decreasing
(September 14, 2019). Retrieved from marse, or atey which are when qualified, mere euphemisms to the number of them. It is also in time of Spaniards
https://www.academia.edu/25366000 supposed to be neutral term bakla but otherwise achieved negative Colonialization when the form of society transitioned to
/Gay_Speak_Morphological connotation, Words in any language depend on the context for Patriarchy or Patriarchal where potentiality and authority is in
_Characteristics meaning. Although the term bakla is also attributed to cowardice in the hands of male being.
literary Pasyon, where is is quoted as “Si Jesus ay nabacla”, on the
part when he was tempted by the devil, the term signifies having The “ Bakla “ term which is being used by today’s
doubts, confusion, or second thoughts. generation to call out homosexual men in the Philippines is
originated at the epic narrative of the life Jesus Christ that is
being commemorated during Lenten season called Pasyon.
The term is associated to the line in literacy which Jesus
Christ is quoted as “ Si Jesus ay nabacla “ or being tempted
by evil. This part of the entire retelling of story signifies
doubt, confusion or second thought of Christ.
Appearance of Homosexual Language during American and Japanese Colonialization in the Philippines
Bibliography Quotations Summary, Synthesis, Paraphrase
Dela Rosa, J.M, (2016, May). “Gay Gay men in the Philippines during American and Japanese After the Colonialization of Spaniards in the country,
Speak: Morphological Characteristics Colonialization especially those who are out, speak to each other Americans then Japanese took over in ruling the entire
of Queer Language in a State using a colorful language that they invented mixing English, Tagalog, country. In 40 years of American Colonialization and three
University”. ACADEMIA. Retrieved on Visayan, and sometimes even Japanese. rough years of Japanese oppression , gay terms and words is
(September 14, 2019). Retrieved from clearly evident in the language of homosexuals.
https://www.academia.edu/25366000
/Gay_Speak_Morphological Gay people who had the courage to be out in the society
_Characteristics despite of discrimination and racism, the birth of gay
Smorag, P., (2008). In the repressive and security-concerned Cold War language has been brought into life. Homosexual men in the
From closet to PC environment, to talk about themselves, most gays and lesbians relied Philippines speech contains of colorful lexical items that they
Terminology: Gay Speech upon euphemisms such as friends of Dorothy(‘s), (after The Wizard invented using mixing of English, Tagalog, Visayan and
and the Politics of Visibility. American of Oz, 1939, a classic musical popular with gay audiences), sometimes Japanese language. The colorful language that
Studies Journal, Volume 1, page 4 whoopsies, (s)he’s is a little... you know, or ‘that way’, one of them, they made sound jargonized to the other people especially to
. (2019, April 30). OpenEdition or again (s)he plays for the other team. Until the advent of gay rights those heterosexual (Casabal, 2008).
Journals. in the 1950s-60s, homosexuality meant being subjected to a life of
secret codes, special rules, and specific passwords to access private Research has been conducted in the midst of World
clubs. Passing women (19th century cross-dressing women who War Two about the language of homosexuals regarded as a
passed as men) were often recognized as such only at their deaths or pathology characterized as sexual deviance perversion
during illness. whereas the language of straight is equated with the
appropriate gender.
Swardspeak
INTRODUCTION
Bibliography Quotations Summary, Synthesis, Paraphrase
Dela Rosa, J.M, (2016, May). “Gay The most widely-used term for gay or homosexual men in the Binabae and Bakla are the terms you can hear from
Speak: Morphological Characteristics Philippines is the Tagalog bakla or Sugbuhanon bayot. Both however Filipino people to determine homosexual men.
of Queer Language in a State are regarded as pejorative and demeaning abusive even to the point of Homosexuality is first seen at the account of written histories
University”. ACADEMIA. Retrieved on being a stigma. The more acceptable ones are bading or badette, about Babaylan. Agos is what they call a homosexual
(September 14, 2019). Retrieved from marse, or atey which are when qualified, mere euphemisms to the babaylan, an only babaylan that is men and transitioned for
https://www.academia.edu/25366000 supposed to be neutral term bakla but otherwise achieved negative gender crossing. Due to the enormous exchanged in beliefs
/Gay_Speak_Morphological connotation, Words in any language depend on the context for and tradition of the Filipino Ancestors because of the power
_Characteristics meaning. Although the term bakla is also attributed to cowardice in of Christianity, respectable Agos in the society has been
literary Pasyon, where is is quoted as “Si Jesus ay nabacla”, on the executed. In fact, the term “ Bakla “ was first mentioned at
part when he was tempted by the devil, the term signifies having the “ Pasyon “ of the Catholics during Lenten Season that
doubts, confusion, or second thoughts. referred to getting feared out or having doubt and confusion
Smorag, P., (2008). In the repressive and security-concerned Cold War about something. At the time of Americans and Japanese
From closet to PC environment, to talk about themselves, most gays and lesbians relied colonialization in the country, the exchanged in the language
Terminology: Gay Speech upon euphemisms such as friends of Dorothy(‘s), (after The Wizard of homosexual men are rapidly increasing, for it is their only
and the Politics of Visibility. American of Oz, 1939, a classic musical popular with gay audiences), way to cloak their identity in terms of speech.
Studies Journal, Volume 1, page 4 whoopsies, (s)he’s is a little... you know, or ‘that way’, one of them,
. (2019, April 30). OpenEdition or again (s)he plays for the other team. Until the advent of gay rights Many reputable scholars in linguistics studied the
Journals. in the 1950s-60s, homosexuality meant being subjected to a life of lexical values of homosexual men in the Philippines. In
secret codes, special rules, and specific passwords to access private western countries like Poland, Polari is the term they called
clubs. Passing women (19th century cross-dressing women who for the language of gay people. In the Philippines it was
passed as men) were often recognized as such only at their deaths or named Swardspeak, it is the term accepted in the academe for
during illness. more than a decade before it was change in Gay Lingo.
During Martial Law, a lot of terminologies has been existed
Ong, G., (2018, June 08). Gay Gay language in the Philippines, or “beki speak” as some for homosexual men but it is neither enclose nor exclusive for
Language could come and go. call it, has helped promote empowerment and inclusiveness among gay people only, in fact it is also spoken by straight women
Philippine Star, Retrieved on members of the LGBT community. and other members of LGBTQ+ community to guise what
September 14, 2019. Retrieved from they tried to converse.
https://www.philstar.com/ But like other slang languages, it may just come and go.
headlines/2018/06/08/1822705/gay- According to Michael Tan, Anthropologist and
language-could-come-and-go-kwf Gay language has promoted a sense of belongingness for the University of the Philippines (UP) Director, inclusivity that is
so-called third gender, said anthropologist and University of the being deprived from the LGBTQ+ people in the Philippines,
Philippines-Diliman chancellor Michael Tan. it is the main objective of Gay language thus, it brings a sense
of belongingness for the so-called third gender. He also added
that unlike the other language, gay slangs may just come and
go because it can’t be integrated and formalized in the
national language as they constantly change. Furthermore, it
is not the language that paves the way in gay sense of power
but the cultural brokers or those make the breakthroughs in
cultures and norm and penetrated in different form of
mainstream media throughout the country.
Research Design The study will utilize the Metapora ng Banga design of Prospero Covar. Based on a study, there is always one dating
applications in every homosexual men thus it will describe how straight people see the language of homosexual men in dating
applications (labas), the real meaning of the lexical values in gay dating applications (loob) and the reason of creating this language in
a specific social media platform (lalim).
Respondents The study will gather information for 50 Filipino homosexuals and 50 heterosexuals enrolled in Polytechnic University of the
Philippines and since dating applications is on trend for straight genders and so-called third gender. This paper will use purposive
sampling technique since only those gays who are using dating applications is familiar to the language consider in Gay Dating
Applications.
Instrument A face-to-face and on site (Gay Dating Application) informal interview will conduct for this study to gather information. The
library technique and the use of Gay Dating Application Page and Websites online will also use to gather relevant data that will
support the findings of the study
Collection of Data An interview for male homosexual and heterosexual PUPians will be done. An interview questions to conduct the study in the
campus will be address to the research adviser. Immediately, interviews will begin to the respondents as soon as the interview
questions is approve.
Analysis of Data In analyzing the data, the gathered information from the respondents and from the websites and pages of gay dating
applications, will be process to run for discourse analysis. Furthermore, the narrative analysis will also incorporate to see if
homosexual men has the same interpretation in recognizing words from dating applications.