Mes 104 Solved Assignment 2018-19
Mes 104 Solved Assignment 2018-19
A higher education institution is only as good as the academic students who carry out its
core function of teaching. The rest of the workforce is ultimately there to facilitate this
function – to do all the things required to cultivate a successful centre of learning.
The three definitions of curriculum discussed above have in common the idea that
curriculum is something which is planned prior to the teaching - learning situations. The
fourth category of definitions differs from the above as it refers to curriculum as
experiences of the learners which is an outcome of the planned situations. The
proponents of this group firmly believe that what happens is not always in accordance
with what was planned. Hence the above definitions, in their opinion, constitute only the
cuniculum plans, whereas the actual curriculum is the learning that occurs in the
students after going through different experiences. In their opinion the outcomes of the
planned situations of the course contents are more important than the course content
itself. In other words, learning experiences must be well planned. A curriculum should
include as analysis of the student's learning experiences. To illustrate this definition,
imagine that a teacher conducts a monthly project activity, with the goal of fostering
team spirit and cooperation among the members. However, every month the teacher
assigns poor grades to the shy and quiet members and high grades to the bold,
talkative, and dominating members. As a result the former group would gradually get i
demotivated and resist any such activity. They will also learn that it is the high grades
that matter and will not be able to include the intended qualities of team spirit and
cooperation. Hence the course of events, which emerges, is different from what was to
intended
b) List any five human resource challenges which, you consider, are being faced by
institutions of higher learning. Discuss the possible solutions for any two. (Hint:
Challenges like adoption of technology, diversity and inclusion, etc.) (500 words)
ANS
The diverse and heterogeneous society of the new millennium is characterised by a series of
internal crises in the welfare state: the social crisis, the environmental crisis and unsustainable
practices, the crisis of states, the threat posed by globalisation, and finally, the crisis of
democracy. The consequences of these crises include the exacerbation of social and economic
inequality; the emergence of a global form of planetary management with new decision-making
centres that have undermined the decision-making power of individuals and states; and citizens’
loss of confidence in the democratic system due to the perception that political decisions are
distant and difficult to influence.
When new forms of knowledge and symbolisation qualitatively impregnate all basic aspects of a
society, or when a society’s structures and processes for reproducing itself are so penetrated by
knowledge-dependent operations that information creation operations, symbolic analysis and
expert systems are more important than other factors of production, then we’re talking about the
knowledge society (Innerarity, 2010). The major challenge facing a knowledge society is the
generation of collective intelligence: society’s intelligence as a whole is more important than just
having a society composed of multiple individual intelligences.
Bertman (1998) described life in today’s society as a “nowist culture” and a “hurried culture”,
because we place more importance on brand-new, high-impact things than on those which
require exploration. According to Bauman (2007), we have gone from linear time to pointillist
time: what matters is the moment, and our identities are continually being built and modified.
The Need for a New Education
In the beginning, education and the ideals it embodied aspired to create a “perfect” citizenry.
Later, the objective shifted to ensuring that citizens were well-trained, and more recently it shifted
once again to the awakening of the critical spirit. Today, the ideal is creativity: the capacity to
learn and a lifelong willingness to face new things and modify learned expectations accordingly;
there can be no learning without re-learning, without the revision that must be undertaken when
we realise the weakness of what we thought we knew. In a knowledge society, education is the
capacity to be creative in an environment of particular uncertainty, the capacity to properly
manage the cognitive dissonance that gives rise to our failure to comprehend reality (Innerarity,
2010). Therefore, in the world of liquid modernity, we must move away from sporadic education
and towards lifelong learning. This entails overcoming security-driven resistance: the pillars to
which we cling because they lend us a sense of security: a mistake in a world filled with
insecurities and ephemeral validities.
Conventionally, education has been understood as preparation for life, as personal realisation,
and as an essential element in progress and social change, in accordance with changing needs
(Chitty, 2002). Orr (2004) declares that if certain precautions are not taken, education may equip
people to become “more effective vandals of the earth”. He describes education of the sort we
have seen thus far as a possible problem, and argues for a new type of education:
“More of the same kind of education will only compound our problems. This is not an argument for
ignorance but rather a statement that the worth of education must now be measured against the
standards of decency and human survival. It is not education, but education of a certain kind, that
will save us.”
(Orr, 2004: 8)
“Education, in other words, can be a dangerous thing (...). It is time, I believe, for an educational
‘perestroika’, by which I mean a general rethinking of the process and substance of education at all
levels, beginning with the admission that much of what has gone wrong with the world is the result
of education that alienates us from life in the name of human domination, fragments instead of
unifies, overemphasizes success and careers, separates feeling from intellect and the practical
from the theoretical, and unleashes on the world minds ignorant of their own ignorance.”
(Orr, 2004: 17)
Education for Sustainable Development (ESD) has emerged as a paradigm for revising and
reorienting today’s education. ESD consists of new forms of knowing and learning how to be
human in a different way. This education aims to contribute to the sustainability of personal
integrity, or in the words of Sterling (2001), to the integrity of the spirit, heart, head and hands. As
argued by Dewey and the educational reconstructionists, it is often not enough to do things
according to custom or habit, that is, to reproduce the existing social system. Instead, new
answers must be sought. If we are to imagine new ways of living and acting, then we must be
capable of assessing and bringing about social change, because successfully achieving
sustainable development requires the following principles: being aware of the challenge, taking
action voluntarily, assuming collective responsibility and forming a constructive partnership, and
believing in the dignity of all human beings without exception. These principles for lasting human
development, formulated at the 2002 World Summit on Sustainable Development in
Johannesburg, imply lessons that largely coincide with the four pillars of education set out in the
Delors Report: learning to know, learning to do, learning to live together and learning to be. In the
context of ESD, UNESCO (2008) suggested the inclusion of a fifth pillar: learning to transform
oneself and society.
In a sense, education must lead to empowerment: through education, individuals should acquire
the capacity to make decisions and act effectively in accordance with those decisions, and this
in turn entails the ability to influence the rules of play through any of the available options. Thus,
education consists in developing not only personal but also social qualities; it is the development
of social conscience: awareness of how society works, knowledge of how it is structured, and a
sense of the personal agency which allow action. This agency, however, at the same time
restricts our interventions and makes it is necessary to decide our personal degree of action.
(Goldberg, 2009). Essentially, it opens a dialogue between the personal and the collective,
between common and individual interests, between rights and obligations.
Reformulation of Higher Education
Einstein once said that no problem can be solved from the same level of consciousness that
created it. Current needs suggest that we must learn to view the world and therefore education,
in a new way. Higher education has in the past demonstrated its crucial role in introducing
change and progress in society and is today considered a key agent in educating new
generations to build the future, but this does not exempt it from becoming the object of an
internal reformulation.
According to the World Declaration on Higher Education for the 21st Century (1998), higher
education is facing a number of important challenges at the international, national and
institutional levels.
At the international level, there are two main challenges. The first is the role of supranational
organisations such as UNESCO in advancing the prospection of trends and improvements, as
well as in promoting networking and twinning programmes among institutions. The European
Union (EC-JRC, 2010), for example, has stressed that higher education must change and adapt to
economic and social needs, that institutional change is essential to educational innovation, and
that information and communication technologies must form part of the teaching and learning
process. The second international challenge is to encourage international cooperation between
institutions in order to share knowledge across borders and facilitate collaboration, which,
furthermore, represents an essential element for the construction of a planetary (Morin, 2009)
and post-cosmopolitan citizenship (Dobson and Bell, 2006): the assumption of interdependence,
“deterritorialisation”, participation, co-responsibility, and solidarity among all inhabitants of the
planet.
States must provide the necessary financing so that universities can carry out their public-service
function. States may also enact laws to ensure equality of access and strengthen the role of
women in higher education and in society.
The following are the challenges faced by universities and other institutions of higher education:
● Changes in universities as institutions and at the level of internal organisation. These
changes should aim to improve the management of resources (human, economic, etc.)
and be restructured to improve internal democracy. Universities must continue their
mission to educate, train and carry out research through an approach characterised by
ethics, autonomy, responsibility and anticipation.
● Changes in knowledge creation. Interdisciplinary and transdisciplinary approaches
should be taken and non-scientific forms of knowledge should be explored.
● Changes in the educational model. New teaching/learning approaches that enable the
development of critical and creative thinking should be integrated. The competencies
common to all higher-education graduates should be determined and the corresponding
expectations should be defined. In a knowledge society, higher education should
transform us from disoriented projectiles into guided missiles: rockets capable of
changing direction in flight, adapting to variable circumstances, and constantly
course-correcting. The idea is to teach people to learn quickly as they go along, with the
capacity to change their mind and even renounce previous decisions if necessary,
without over-thinking or having regrets. Teaching and learning must be more active,
connected to real life, and designed with students and their unique qualities in mind.
● Changes aimed at tapping the potential of information and communication technologies
in the creation and dissemination of knowledge. The goal of such changes is to create
what Prensky (2009) calls d igital wisdom.
● Changes for social responsibility and knowledge transfer. The work of higher-education
institutions must be relevant. What they do, and what is expected of them, must be seen
as a service to society; their research must anticipate social needs; and the products of
their research must be shared effectively with society through appropriate
knowledge-transfer mechanisms.
.
Classroom management and management of student conduct are skills that teachers acquire and
hone over time. These skills almost never "jell" until after a minimum of few years of teaching
experience. To be sure, effective teaching requires considerable skill in managing the myriad of tasks
and situations that occur in the classroom each day. Skills such as effective classroom management
are central to teaching and require "common sense," consistency, an often undervalued teacher
behavior, a sense of fairness, and courage. These skills also require that teachers understand in more
than one way the psychological and developmental levels of their students. The skills associated with
effective classroom management are only acquired with practice, feedback, and a willingness to learn
from mistakes. Sadly, this is often easier said than done. Certainly, a part of this problem is that there
is no practical way for education students to "practice" their nascent skills outside of actually going
into a classroom setting. The learning curve is steep, indeed.
As previously mentioned, personal experience and research indicate that many beginning teachers
have difficulty effectively managing their classrooms. While there is no one best solution for every
problem or classroom setting, the following principles, drawn from a number of sources, might help.
Classroom teachers with many years of experience have contributed to an understanding of what
works and what doesn't work in managing classrooms and the behavior of students. The following
information represents some of the things that good classroom teachers do to maintain an
atmosphere that enhances learning. It is written in straightforward, non-preachy language, and will not
drive you to distraction with its length.
While good classroom arrangement is not a guarantee of good behavior, poor planning in
this area can create conditions that lead to problems.
The teacher must be able to observe all students at all times and to monitor work and behavior.
The teacher should also be able to see the door from his or her desk.
Frequently used areas of the room and traffic lanes should be unobstructed and easily
accessible.
Students should be able to see the teacher and presentation area without undue turning or
movement.
Commonly used classroom materials, e.g., books, attendance pads, absence permits, and
student reference materials should be readily available.
Some degree of decoration will help add to the attractiveness of the room.