Afrobeat World Hub
Afrobeat World Hub
AFROBEAT
- WORLD HUB ACCRA
by
amma
birago
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The Gold Coast was a major cultural hub of British West Africa and the colonial
world. Its various ports, all through the 19th century and onwards, saw the arrival of
many from Europe, natives of the West African hinterlands and also globally, returnees
from the Diaspora. They settled on the coast - reinforcing that unique Gold Coast world
hub aspect - sustaining, over the long haul, the energy, key ingredients and drivers, in
the process for the agitation for independence and the constructing of new identities
and ideas.
Afrobeat World Hub is about the capital city Accra from the post-World War
years - from 1947 through 1954 to 1960 when under Kwame Nkrumah the people
became an independent nation in 1957 and then a Republic in 1960. Encapsulating this
transitional, chaotic and turbulent however very colorful era, Afrobeat World Hub
Accra portrays the unique soundscape of the city, its various local and international
artistes and the social and political awareness and movements in Europe and in America
Accra, over the many decades, was vibrant and colorful in the showcasing and
The history and social scene of the city in that post-World War and Post-Independence
era is therefore very reliable in the depiction, for instance, of the processes which
undermined, in a sense, and then propelled music - classical, ballroom and swing to jazz
and then Soul - all the while, the idea of the nation and what lies beyond it at stake -
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epitome of the experimental artist and musician. His phenomenal work audaciously
titled - Africa Speaks, America Answers - clarifies his intent and that his was the
deliberate effort to archive and document, to curate, while performing by rallying the
into an archival and narrative-shaping, and importantly, case-building work. His effort
and investment in the musical band the Tempos - his travels far and wide during which
he curated and imported musical instruments, insisting on their accents, inflections and
cultural significations which spoke to the migratory identity fusions and discourse
deemed Black African - the man was and his work is nothing short of legendary. His
intellectual and artistic process harnessing the migratory patterns and musical
expressions of black peoples in Europe as well as in North and South America, showed
him as the radical forerunner of the Pan-Africanist’s evangelism, proving what was
for the investment in the musical arts to sustain and equip the designed and desired
political and cultural framework, a point brilliantly outlined by John Collins in his
academic work titled - Popular Performance and Culture in Ghana - The Past
50 years - ‘… an artistic lingua franca suitable for Nkrumah’s ideal of building a nation
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from Ghana’s polyglot communities. The second was Nkrumah’s fostering of traditional
councils, the Ghana Dance Ensemble, and encouraging the teaching of traditional
African music in schools and universities. The third prong of his national arts policy was
composers.
highlights the social, popular and political climate before Nkrumah was made Leader of
Government Business in 1950 and the climate during his presidency till and after 1966
when he was ousted. From get-go, the interlocutor is expecting someone he refers to as
the harvestman of the city - an enigma of a man without a name who he describes with
such appellations as
4. the role of fela kuti - A staunch political activist and advocate, a firm
believed in the unique abilities of her son, his place or potential in the narrative and also
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the opportunity a musician. A visionary and guardian of Pan Africanism in the span of
time bracketed by the colonial and the neo-colonial era, when nations on the African
continent where being designed, imagined, when the tectonic plates active forced
competition for the scramble for the hearts and minds of the people and the opinions of
stakeholders not only in Africa but as well the Black Diaspora, her unflinching support
of Nkrumah’s vision, approach and strategy, bolstered the political ideology intended to
shape and take hold in Africa and the Black Diaspora. Pan Africanism, and the place ad
opportunity for her son, called for cultural ambassadorship - synthesizing, bridging
In February of 1966, a toddling but very ambitious country important in the Pan-
Africanist narrative, Ghana, is in that respect orphaned - Nkrumah is ousted and exiled.
Fela Kuti appears on the scene in Accra where he creates a base and network, harvesting
and synthesizing the various strands of popular musical expressions and key cultural
drivers and significations of the city - World Hub Accra. By the light of the dying and
reviving embers of Nkrumah’s ideologies, for three years, Fela Kuti’s craft as a musician,
his aspiration and narrative sought definition, weight and gravitas, gaining a quality
elemental and at the same time worldly -a quality which at the time was the very essence
In 1969 Fela Kuti left for Los Angeles to present and extend his first music album,
the '69 Los Angeles Sessions, and of course, his newly-minted Pan Africanist approach
and music genre - which he created and christened Afrobeat while he lived in Accra -
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