Factors Contributing To Non-Compliance of The Halal Standard Among Restaurant Operators in Malaysia
Factors Contributing To Non-Compliance of The Halal Standard Among Restaurant Operators in Malaysia
Ilyia Nur Ab Rahman 1+, Rosli Saleh2, Suhaimi Ab Rahman and Dzulkifly Mat Hashim1
1
Halal Products Research Institute, Universiti Putra Malaysia, 43400 Serdang, Selangor, Malaysia
2
Faculty of Economics Management, Universiti Putra Malaysia, 43400 Serdang, Malaysia
Abstract. This study investigates the factors of non-compliance among the restaurant operator towards
Trade Description Order 1975 (Use of Halal Expression) using the Theory of Planned Behavior (TPB). It is
important to identify those factors in order to design an appropriate policy that can enhance the compliance
of restaurant operator towards the Halal standard. However, literature has shown that limited research has
been conducted. Seven factors were examined through self administrated questionnaire distributed to 350
restaurant owners in Kuala Lumpur but only three are found to be significant namely lack of knowledge,
supplier issues and governance issues. The finding shows that attitude and perceived behavioral control have
significant relationship with behavior of non-compliance but subjective norm has no significant relationship
with the behavior of non-compliance. This result will help relevant authorities to understand the critical
factors that influence the non-compliance of Halal standard among restaurant operators to help them improve
the formulation of appropriate policies in enhancing restaurant operators’ compliance towards Halal practices.
1. Introduction
Halal is a permissible and lawful act according to Shari’a law which includes doing profitable business,
consuming healthy food and beverages, and other daily practices (Al-Qardhawi, 2001). Halal food means
food and beverages and/or their ingredients that are permitted under the Shari’a law and fulfil the following
conditions (MS 1500:2009);
• not containing any parts of animals that are non-Halal or not slaughtered according to Shari’a law
• not containing ‘najs’
• safe for consumption, non-poisonous, non-intoxicating or non-hazardous to health
• not prepared, processed or manufactured using equipment contaminated with ‘najs’
• does not contain any human parts or its derivatives that are not permitted
• during the food preparation, processing, handling, packaging, storage and distribution, it must be
separated from any other food that does not meet the requirements stated in items a, b, c, d or e or
any other things that have been decreed as ‘najs’ by the Shari’a law.
Muslim consumers are very sensitive towards the issue of Halal food. Reports of fraudulent practices by
food operators in mass media and the majority of food premises displaying various type of private Halal logo
nowadays has confused the consumers and creating doubt over the Malaysia’s Halal logo validity. The
reasons for non-compliances among restaurant operators towards Halal requirements need to be studied
because it is important to know the major problems faces by the restaurant operators for not complying with
the better practices of Halal requirements in the restaurant industry.
The Halal industry grows rapidly due to the religious values it offers from farm to table. This is due to
the increase in awareness among Muslims all over the world to consume Halal food. The estimated market
for global Halal products is projected to reach USD 500 billion in 2010 (Halal Journal, 2008). According to
International Market Bureau of Canada, estimated per capita expenditure for food is USD 0.85 per day. With
+
Corresponding author. Tel.: + 603-8943 0405; fax: +603- 8943 9745.
E-mail address: [email protected]
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the estimated of 1.8 billion world Muslim population, the demand for Halal food product will be reaching
USD 580 billion a year.
In Malaysia, the application of Halal certification is still not mandatory. However the Department of
Islamic Development of Malaysia (JAKIM) strongly recommended industry players to obtain Halal
certification. Also, most companies obtain Halal certification due to customer demands and top management
decisions (Abdullah, 2006). Besides, Halal practices not only fulfil Muslims requirement but also
international good practices standard such as GMP (Good Manufacturing Practices) and HACCP (Hazard
Analysis Critical Control Point). Therefore, products that are certified Halal not only fulfil Muslim
requirement, but also perceived as safe for consumption and having good nutritious value and quality.
Malaysia legislation related to Halal matters is specified in Section 15A, Trade Description Act 1972.
This is a common law used to protect consumers from company or individual who apply false trade
description in their offering. The Trade Description Order 1975 (Use of Halal Description) regulates the
correct usage of terms such as “Halal” “Ditanggung Halal” or “Food for Muslim” or in other words and
manner, which describes the food is fit for Muslim consumers. The new amendment of this Act approved by
Parliament in May 2011 allows only JAKIM to issue Halal certification and the Malaysia Halal Logo (Berita
Harian, 2011). In relation to this amendment, any Halal logo or certification from private organization are no
longer allowed to be displayed on their products or premises.
Malaysia has developed the Halal Standard (known as Malaysian Standard), Halal Food-Production,
Preparation, Handling and Storage General Guidelines (First Revision) 2004; (MS1500:2009-Second
Revision). This Halal Standard is a technical document which specifies the minimum requirements that must
be complied to, not only during production, but also at all stages in the production and supply chain
including procurement of raw materials and ingredients, logistics and transportation, packaging and labeling
of food and so on. This stresses the importance of food to be safe and not poisonous, intoxicating or
hazardous to health. In January 2009, this standard has been reviewed for second revision by the special
committee and experts and some modifications have been made. As a result, the Malaysia Halal Logo was
established, which is recognized and well-accepted worldwide.
3. Conceptual Framework
The theoretical model for the study is based on the Theory of Planned Behavior (TPB). This model
consists of factors towards non-compliance which is considered as ‘perceived behavioral control (PBC)’;
attitude towards non-compliance as ‘attitude’; religion as ‘subjective norm’ and non-compliance behavior of
restaurant operators as ‘behavior’. Other studies have found that TPB is a valid model that can be used to
predict behavior in food choices. It also shows that attitude and subjective norm are good predictors of such
behavior (Bredahl 2001; Thompson and Thompson 1996).
Attitudes influences consumer’s trust, confident, feeling, value and tendency to act which will produce
stimulation whether to support or to dispute (Schiffman & Kanuk, 1994). Subjective norm or motivation to
comply is individual's perception of social normative pressures, or relevant others' beliefs that he or she
should or should not perform such behavior. There are many studies which have proven that religion could
influent consumers’ attitude and behavior (Delener, 1994; Pettinger et al., 2004). PBC also captured the
motivational factors that influence the behavior and indicate how hard people are willing to try to perform
the behavior in question (Ajzen, 1991). In this study, it is hypothesised that the higher the perceived level of
non-compliance toward Halal Standard, the more likely the individual will not comply toward Halal
requirement.
4. Method
The data collection method used in this study was personal interviews using self-administered
questionnaires distributed to restaurant owners (n=287) whose jobs involved decision making and
supervising the restaurant operators. They are employed in restaurants which served food to Muslim in Kuala
Lumpur area. The location is chosen because they have high growth in restaurant number. Stratified
sampling method was used in order to obtain enough respondents from the selected categories of restaurants.
A total of 350 questionnaires were distributed, however a total of 287 final usable samples were obtained,
thus giving the response rate of 82%.
In addition, a series of focused group discussions have been carried out to identify possible factors of
non-compliance toward the Halal Standard. From the discussion, seven factors of non-compliance were
identified which are ‘lack of knowledge in Halal concept’, ‘cost of implementation’, ‘cost of changes’,
‘supplier issues’, ‘demand from consumer’, ‘governance issues’ and ‘lack of monitoring and enforcement’.
These seven factors of non-compliance were included as perceived behavioural control component of the
TPB model. All the statements in the components of the model were measured using 5 point Likert Scale.
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Attitude
(Attitude towards non-compliance β: 0.550
Behavior
β: 0.034 (Behavior towards non-
Subjective norm (Religion) compliance of TDO
1975)
6. Conclusion
The Halal market is expanding very rapidly and Halal issues are a serious matter to Muslim consumers in
choosing the right eating establishment. It is reported in the media that the problem of non-compliance
among restaurant owners toward Halal practices (TDO 1975) is very serious. For instance, it is reported that
only 8% of hotel restaurants obtain Halal certificates indicating their compliance with the Halal practices.
The study indicated that attitudes of non-compliance is the most influential factor followed by perceived
behavioral control, which consists of lack of knowledge, supplier and governance issues, contributed to the
non-compliance behavior toward halal practices among restaurant owners. However religion is not found to
be the significant contributing factor. Therefore, a specific policy need to be formulated addressing to
improve the attitude and lack of knowledge among restaurant owners, and to solve the suppliers and
governance issues that mainly contributed to the non-compliance toward the Halal practices. This is
important to guarantee consumers getting not only Halal food, but also the Tayyiban aspects of the food
preparation, which consist of quality, safety and reliability of such food products and the complementing
services.
7. Acknowledgements
This study is financially supported by the University Putra Malaysia Research Grant, under the Research
University Grant Scheme [06-01-09-0686RU].
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