Sematics A Coursebook
Sematics A Coursebook
Entry requirements REFERRING EXPRESSION (Unit 4) and PREDICATE (Unit 5). If you feel
you understand these notions, take the entry test below. Otherwise, review
Units 4 and 5.
Entry test (1) Say which of the following sentences are equative (E), and which are
not (N).
(a) My parrot is holidaying in the South of France E/N
(b) Dr Kunastrokins is an ass E/N
(c) Tristram Shandy is a funny book E/N
(d) Our next guest is Dr Kunastrokins E/N
(2) Circle the referring expressions in the following sentences.
(a) I am looking for any parrot that can sing
(b) Basil saw a rat
(c) These matches were made in Sweden
(d) A dentist is a person who looks after peoples teeth
Feedback (1) (a) N (b) N (c) N (d) E (2) (a) I (b) Basil, a rat (c) these matches,
Sweden (d) None
If you have scored less than 4 out of 4 correct in (1), you should review
Predicates (Unit 5). If you have scored less than 4 out of 4 correct in
(2), you should review Referring Expressions (Unit 4). If you got the test
completely right, continue to the introduction.
Introduction We explore further the distinction and the relationship between referring
expressions and predicates. We will see how the same word can be used for the
radically dierent functions of reference and predication. And we will begin to
see how these two functions fit together in the overall language system.
Comment Some expressions are almost always referring expressions no matter what
sentences they occur in.
Practice (1) Can the proper name Mohammed Ali ever be used as
the predicator of a sentence? Yes / No
(2) Can the proper name Cairo ever be used as a predicator
of a sentence? Yes / No
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UNIT 6 Predicates, referring expressions, and universe of discourse
Feedback (1) No (2) No (3) No (We would analyse cases like That man is an Einstein
as being figurative for That man is similar to Einstein, where the real
predicate is similar, and not Einstein, but this analysis could conceivably be
challenged.) (4) No (5) No (6) No: they are always predicates and can
never be used as referring expressions.
Practice (1) Imagine that you and I are in a room with a man and a woman, and,
making no visual signal of any sort, I say to you, The man stole my
wallet. In this situation, how would you know the referent of the
subject referring expression?
..........................................................................................................................
(2) If in the situation described above I had said, A man stole
my wallet, would you automatically know the referent of the
subject expression a man? Yes / No
(3) So does the definite article, the, prompt the hearer to (try to)
identify the referent of a referring expression? Yes / No
(4) Does the indefinite article, a, prompt the hearer to (try to)
identify the referent of a referring expression? Yes / No
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PART T WO From reference . . .
Feedback (1) By finding in the room an object to which the predicate contained in
the subject referring expression (i.e. man) could be truthfully applied (2)
No (3) Yes (4) No
Feedback (1) Yes (if equating it with the speaker of the utterance is regarded as
sucient identification). (2) In many situations it can, but not always.
(We usually, but not always, know who is being addressed.) (3) Yes (that is,
in the situation described, if I say to you, She stole my wallet, you extract
from the referring expression She the predicate female, which is part of its
meaning, and look for something in the speech situation to which this
predicate could truthfully be applied. Thus in the situation envisaged, you
identify the woman as the referent of She. If there had been two women in
the room, and no other indication were given, the referent of She could
not be uniquely identified.)
Comment To sum up, predicates do not refer. But they can be used by a hearer when
contained in the meaning of a referring expression, to identify the referent of
that expression. Some more examples follow:
Practice (1) Does the phrase in the corner contain any predicates? Yes / No
(2) Is the phrase the man who is in the corner a referring
expression? Yes / No
(3) Do the predicates in the phrase in the corner help to identify
the referent of the referring expression in (2) above? Yes / No
(4) Is the predicate bald contained in the meaning of the
bald man? Yes / No
(5) Is the predicate man contained in the meaning of the
bald man? Yes / No
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UNIT 6 Predicates, referring expressions, and universe of discourse
Feedback (1) Yes (in and corner) (2) Yes (We say that the phrase in the corner is
embedded in the longer phrase.) (3) Yes (4) Yes (5) Yes
Practice (1) In The whale is the largest mammal (interpreted in the most
usual way) does the whale pick out some particular object
in the world (a whale)? Yes / No
(2) So is The whale here a referring expression? Yes / No
(3) In The whale is the largest mammal does the largest mammal
refer to some particular mammal? Yes / No
(4) So are there any referring expressions in The whale is the
largest mammal? Yes / No
Example The whale is a mammal (understood in the most usual way) is a generic
sentence.
That whale over there is a mammal is not a generic sentence.
Comment Note that generic sentences can be introduced by either a or the (or neither).
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PART T WO From reference . . .
Comment Language is used for talking about things in the real world, like parrots,
paper-clips, babies, etc. All of these things exist. But the things we can talk
about and the things that exist are not exactly the same. We shall now
explore the way in which language creates unreal worlds and allows us to
talk about non-existent things. We start from the familiar notion of
reference.
Our basic, and very safe, definition of reference (Unit 3) was as a
relationship between part of an utterance and a thing in the world. But often
we use words in a way which suggests that a relationship exactly like reference
holds between a part of an utterance and non-existent things. The classic case
is that of the word unicorn.
Feedback (1) No (2) (a) and (c) (3) Yes (4) No, otherwise we could not comprehend
them. (5) Yes (6) Yes
Comment Semantics is concerned with the meanings of words and sentences and it
would be an unprofitable digression to get bogged down in questions of what
exists and what doesnt. We wish to avoid insoluble disagreements between
atheist and theist semanticists, for example, over whether one could refer to
God. To avoid such problems, we adopt a broad interpretation of the notion
referring expression (see Unit 4) so that any expression that can be used to
refer to any entity in the real world or in any imaginary world will be called a
referring expression.
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UNIT 6 Predicates, referring expressions, and universe of discourse
Practice According to this view of what counts as a referring expression, are the
following possible referring expressions, i.e. could they be used in utterances
to refer (either to real or to fictitious entities)?
(1) God Yes / No
(2) and Yes / No
(3) Moses Yes / No
(4) that unicorn Yes / No
Comment Notice that we only let our imagination stretch to cases where the things in
the world are dierent; we do not allow our imagination to stretch to cases
where the principles of the structure and use of language are dierent. To do
so would be to abandon the object of our study. So we insist (as in (2) above)
that the English conjunction and, for example, could never be a referring
expression.
The case of unicorns was relatively trivial. Now we come to some rather
dierent cases.
Feedback (1) Yes; its dicult to conceive of them in any other way. (2) (a)(i) No
Comment So far we have mainly kept to examples of reference to physical objects, like
John, my chair, the cat, and Cairo. What are we to make of expressions like
tomorrow and the British national anthem, which cannot possibly be said to
refer to physical objects? It is in fact reasonable to envisage our notion of
reference in such a way that we can call these referring expressions also,
because language uses these expressions in many of the same ways as it uses
the clear cases of referring expressions.
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PART T WO From reference . . .
Even though expressions like tomorrow, the British national anthem, eleven
hundred, the distance between the Earth and the Sun, etc. do not indicate
physical objects, language treats these expressions in a way exactly parallel to
referring expressions. We call them referring expressions along with John, the
roof, and Cairo. We say that the British national anthem is used to refer to a
particular song, that eleven hundred is used to refer to a particular number,
one oclock to a particular time, 93 million miles to a particular distance, and
so on.
Language is used to talk about the real world, and can be used to talk
about an infinite variety of abstractions, and even of entities in imaginary,
unreal worlds.
Example When an astronomy lecturer, in a serious lecture, states that the Earth
revolves around the Sun, the universe of discourse is, we all assume, the real
world (or universe).
When I tell my children a bedtime story and say The dragon set fire to the
woods with his hot breath, the universe of discourse is not the real world but
a fictitious world.
Practice Is the universe of discourse in each of the following cases the real world
(as far as we can tell) (R), or a (partly) fictitious world (F)?
(1) Newsreader on April 14th 1981: The American space-shuttle
successfully landed at Edwards Airforce Base, California, today R/F
(2) Mother to child: Dont touch those berries. They might be
poisonous R/F
(3) Mother to child: Santa Claus might bring you a toy telephone R/F
(4) Patient in psychiatric ward: As your Emperor, I command
you to defeat the Parthians R/F
(5) Doctor to patient: You cannot expect to live longer than
another two months R/F
(6) Patient (joking bravely): When Im dead, Ill walk to the
cemetery to save the cost of a hearse R/F
Feedback (1) R (2) R (3) F (4) F (5) R (6) F, dead people do not walk in the real
world
Comment These were relatively clear cases. Note that no universe of discourse is a
totally fictitious world. Santa Claus is a fiction, but the toy telephones he
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UNIT 6 Predicates, referring expressions, and universe of discourse
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PART T WO From reference . . .
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