St. Nicholas Albanian Orthodox Church: The Sunday of All Saints June 26, 2016
This document provides information about St. Nicholas Albanian Orthodox Church, including its location in Chicago. It then shares the readings and hymns for the Sunday of All Saints, which honors all friends of God, both known and unknown. It discusses how the commemoration began and how all saints, including prophets, apostles, martyrs, teachers and monks, are reverently honored for glorifying God through their holy lives. The document also provides background on the church's patron saint, Our Venerable and God-bearing Father David of Thessalonica, who lived an ascetic life in the 5th-6th century AD.
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St. Nicholas Albanian Orthodox Church: The Sunday of All Saints June 26, 2016
This document provides information about St. Nicholas Albanian Orthodox Church, including its location in Chicago. It then shares the readings and hymns for the Sunday of All Saints, which honors all friends of God, both known and unknown. It discusses how the commemoration began and how all saints, including prophets, apostles, martyrs, teachers and monks, are reverently honored for glorifying God through their holy lives. The document also provides background on the church's patron saint, Our Venerable and God-bearing Father David of Thessalonica, who lived an ascetic life in the 5th-6th century AD.
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St.
Nicholas Albanian Orthodox Church
SHRINE OF THE HOLY VIRGIN MARY 2701 NORTH NARRAGANSETT AVENUE CHICAGO, IL 60639 773-889-4282 stnicholasalbanianchicago.org
All Saints 1778 Icon from Konstandin Shpataraku - Albania
The Sunday of All Saints June 26, 2016
June 26, First Eothinon Reading:
Honoring the friends of God with much reverence, the ProphetKing David says, "But to me, exceedingly honorable are Thy friends, O Lord" (Ps. 138:16). And the divine Apostle, recounting the achievements of the Saints, and setting forth their memorial as an example that we might turn away from earthly things and from sin, and emulate their patience and courage in the struggles for virtue, says, "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every burden, and the sin which doth so easily beset us, and let us run with patience the race that is set before us" (Heb. 12:1). This commemoration began as the Sunday (Synaxis) of All Martyrs; to them were added all the ranks of Saints who bore witness (the meaning of "Martyr" in Greek) to Christ in manifold ways, even if occasion did not require the shedding of their blood. Therefore, guided by the teaching of the Divine Scriptures and Apostolic Tradition, we the pious honour all the Saints, the friends of God, for they are keepers of God's commandments, shining examples of virtue, and benefactors of mankind. Of course, we honour the known Saints especially on their own day of the year, as is evident in the Menologion. But since many Saints are unknown, and their number has increased with time, and will continue to increase until the end of time, the Church has appointed that once a year a common commemoration be made of all the Saints. This is the feast that we celebrate today. It is the harvest of the coming of the Holy Spirit into the world; it is the "much fruit" brought forth by that "Grain of wheat that fell into the earth and died" (John 12:24); it is the glorification of the Saints as "the foundation of the Church, the perfection of the Gospel, they who fulfilled in deed the sayings of the Saviour" (Sunday of All Saints, Doxasticon of Vespers). In this celebration, then, we reverently honour and call blessed all the Righteous, the Prophets, Apostles, Martyrs, Confessors, Shepherds, Teachers, and Holy Monastics, both men and women alike, known and unknown, who have been added to the choirs of the Saints and shall be added, from the time of Adam until the end of the world, who have been perfected in piety and have glorified God by their holy lives. All these, as well as the orders of the Angels, and especially our most holy Lady and Queen, the Ever-virgin Theotokos Mary, do we honour today, setting their life before us as an example of virtue, and entreating them to intercede in our behalf with God, Whose grace and boundless mercy be with us all. Amen.
First Orthros Gospel
The Gospel according to Matthew 28:16-20
At that time, the eleven
disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen." "Epistle Reading St. Paul's Letter to the Hebrews 11:3340; 12:1-2 Prokeimenon. Mode 4. Psalm 67.35,26 God is wonderful among his saints. Verse: Bless God in the congregations BRETHREN, all the saints through faith conquered kingdoms, enforced justice,
received promises, stopped
the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.
Our Venerable and God-bearing
Father David of Thessalonica, lived around 450 AD - 540 AD. Saint David, who was from Thessalonica, lived a most holy and ascetical life. His feast day is celebrated by the Orthodox Church on June 26. He came from Northern Mesopotamia, which was a great monastic center. In Thessaloniki David became a monk at the Monastery of Sts. Theodore and Mercurius at a young age. We are told that the Monastery of Sts. Theodore and Mercurius was next to the walls of the city, at the gate known as Aproiton. For some years, he took up his dwelling in the branches of an almond tree, exposed to all the elements and extremes of the weather. He reposed in peace during the reign of Saint Justinian the Great, in the sixth century. Apolytikion of Righteous David in the Plagal of the Fourth Tone
The image of God, was faithfully
preserved in you, O Father. For you took up the Cross and followed Christ. By Your actions you taught us to look beyond the flesh for it passes, rather to be concerned about the soul which is immortal. Wherefore, O Holy David, your soul rejoices with the angels. Kontakion of Righteous David in the Second Tone An Angel on earth, and stranger to all earthly things, thou madest a tree thy dwelling like an eagle's nest, whence, O David, thou didst soar up to Heaven, where thou didst find that Tree which in Eden we lost of old. Remember us all, who keep thy memory.