Personal Notes
Personal Notes
The Tarahumara
A Disintegrating Culture
A Cultural Biosphere Needed
Supplied by
Hubbard Museum of the American West
Ruidoso Downs, NM
1984 - Larry Baron Collecting Mogollon-type pots from Copper Canyon, Mexico
The Tarahumara American Indians of Copper Canyon Mexico are the last most traditional American Indians left in North
America. They speak a dialect of the Uto-Aztecan language group. This means they are related to the Hopis, the Utes, and the
Aztecs among many other North American Indian tribes. Most certainly, the Tarahumaras are descended in part from the
Anasazi Indians especially the group called the Mimbres or Paquime branch of these ancient native peoples. It should be
factually understood that any Native American is an American Indian because all of North as well as South America is in the
region scientifically defined as the Americas; therefore, the name American Indian or Native American. The Tarahumaras are the
last and largest most traditional group of American Indians left on the North American continent. Richard D. Fisher, author of
The Puzzle of Oasis America, Canyons the World, and Copper Canyon.
2.
VI.
Essentially Unaltered until the1990s some acculturation (1500-2000 Gentiles not acculturated remain)
Fisher 3000-5000
a.
Affiliation with the Basketmaker Culture of the American S.W.
b.
In Western Chihuahu for at least 2000 years + Arch.
c.
Possibly came from Apache Culture to the North and East (Lumholtz 1894: 296)
d.
Verlarde, a priest 18 C. (Manje 1954: 223) noted that Apaches living NW of the Gila River were
called Tarosoma by the Gila Pima. Tarosoma may be lined with the name Tarahumara.
e.
Jesuit Expulsion 1767 missionary impact is removed
f.
Missions (Lizasoian 1763; Tamaion and Romeral 1937: 120, 131-134, 140- 149, 169- 174).
VII.
TESQUINADAS (drinking parties) large handmade beer pots similar to Mogollon culture pottery in the
American SW
SUBSTANCE
1. Corn
2. Beans
3. Squash
4. All found in pre-Colombian Sites (Cutter 1960: 277-278) (Zingg 1940: 19, 37, 49-50, 54-56)
5. Minor cropping of wheat introduced Colonial Period Old World Missionary influence
6. Sweet & white potatoes occasionally
7. Bottle gourd Aboriginal times (Zingg 1940: 37, 49, 54-56)
a. Utensils
b. Rattles gourd silkworm cocoon on legs
8. Jobes Tears (seeds) beads
9. Watermelon introduced
VIII.
FIELDS
1. Streamway floodway floodways
2. Slopes of upland meadows canyon
3. Meadow flats
4. Terraced arroyos
5. Canyon slopes terraced & not terraced (Pennington 1963: 47)
IX.
FIELD PLOTS
1. Cleared
a. Individually
b. Aid from friends who expect reciprocity
c. Corrals for goats & sheep
i. Moved from place to place spreading of manure
d. Wooden plow usually oak, cut & fashioned in 1 hour (Baron 1984)
th
i. Has changed little since its introduction in the 17 C. (Pennington 1963: 53-54)
e. Wooden dibble or an iron rod for making planting holes
f. Cribs for corn (Animals cannot enter) also in caves in area of Norogachi (1987 Baron)
i. Stone
ii. Plank
iii. Log
iv. Once utilized storage cribs that were constructed on the faces of cliffs (ingg 1940: 44)
v. Horticulture
vi. Wild tobaccos
vii. Maize = principal food stuff
Handbook of North American Indian Vol. 10
Language distribution
a. Tiswin beverage
i. Juice from (elote) cornstalks sprouted corn
1. Boiled
2. Local plants = catalyst
3. Fermentation = 1 or 2 days
4. Cacti
5. Agave
(Pennington 1963: 149-151)
6. Also: Antiquity
a. Maguey (1662)
b. Mescal (1662)
(Figuerora 1853-1857, 3: 219)
Handbook of N. American Indians Vol. 10 p. 280
X.
XI.
XII.
XVI.
XVII.
A. From the beginning the only one used for the Tarahumara mission and the converted Indians living
on the territory assigned to it. (Pennington 1963: 2)
1. By Jesuit Juan Fonte
2. To 3000+ Indians
3. 1607-1611
4. S. portion of latter missionary territory
5. 17 Century included
a. W. Sierra Madre between 28 & 33 N. Lat. (perez de Ribas 1944@,3:159-161; For survey see
Deimel 1980:31, 1980@:43-44)
B. Raramuri they call themselves Rara foot orraramuri struck by lightning also, foot runners of
the Barankas
XVXVII. SOURCES
A. Lumholtz 1902 from 1880s travels
B. Schwatka 1893 ignored
C. Basauri 1929
1. 1925 1926 Visits
2. Little acculturation 1890-1930
D. Gomez Gonzalez 1948
1. 1941 travels
2. Valuable ethnographic data neglected
E. Plancartis 1954
1. 6 years of residence in S. Chihuahua
F. Pennington mid 1950s
1. Fieldwork
2. 1963 demonstrates persistence of the Tarahumara way of life
3. Archival materials
a. United States
b. Mexico
G. Fried 1969
1. Summary of culture
2. Fieldwork
H. Kennedy 1970 @ 1978)
1. Detailed Tarahumara gentle community
2. Investigation 1952-1960
I. By (?)
1. Traveled widely 1971-1975
2. Tarahumara ethobotany 1976
J. ETC see pages 288-289 of Handbook of North American Indians Vol. 10
XVXVIII. SOCIAL ORGANIZATION
A. BILATERIAL
1. Equally related to the kin of both parents
2. Nuclear family
3. Live together
4. arranged marriages
5. Catholic Church does not recognize the marriages
6. Polygamy does occur
7. Polyandry does occur
B.
MARRIAGES
1. + 10 years older than another not uncommon
2. Divorce
a. Not rampant
b. Once children are born the majority of couples remain together until one dies
10
11
XVXXII. COSMOGRAPHY
A. Universe 7 levels
1. Underside of each = sky of the one below
2. Flat surrounded by water & inhabited by people, plants & animals
3. God = Sun highest place
4. Devil = lowest
5. Earth = middle (Merrill 1981: 90-130; Bennett & Zingg 1935: 322)
6.
XVXXIII. ORIGIN OF UNIVERSE
A. God & his older brother, the Devil
1. Present day earth = most recent
th
2. The 4 level (now)
rd
3. 3 world = destroyed by flood
4. Never ending succession of worlds (Lumholtz 1902, 1:296; Merrill 1977-1981)p.297
B. From God: Ramaruri all native Americans in a more general sense Gods People
C. The Devil: Cabochi = All others (cabochified now) psychological stress
1. Example: (adopted Spanish) Gringo
2. Aleman = German
3. Chino=Chinese
D. Caboci = literally = whiskered ones
E. The Devils Plane
1. Not unpleasant
2. Represents the Cabochis equivalent of Heaven. (See p. 297 for details)
XVXXIV. HOLY WEEK
A. Pharisees
1. Smear bodies with white pigment
2. Carry wooden swords
3. Wear hats covered with turkey feathers
4. Leg by flag bearer
5. Erect a Judas figure on a pole
B. Soldiers
1. Unpainted
2. Bear wooden staffs tipped with bayonets
C. Principal Events
1. Mounday Th.
2. Good Friday
12
13
6.
7.
8.
9.
th
14
15
1.
Fauna remains
a. From insects
b. Vertebrate remains
E. Radiocarbon dating the midden
F. Pion Pines
1. Not there today
2. Furnished early phases of Pueblo Bonito (Julis Betoncort & Tom Devenden p. 146)
3. C-14 dates = 1000 years old
G. Middens can last 40,000 years in SW (Ice Age)
H. 50 PR Middens dated 600-1200 AD
1. Reconstructed vegetation change
2. Before AD 1000 pion & juniper needles
3. Chaco Canyon Anasazi settlements initially constructed in a pion/juniper woodland
4. Substances crystallize from their urine as it dries out, cementing the midden - *old midden does not
decay!
I. Chaco
1. Deforested quickly
a. Dry climate
b. Rate of tree regrowth on logged land slow can not keep up with rate of logging
2. To mountains 50 miles away
a. Elevations several thousand feet higher than Chaco
b. No draft animals
c. 200,000 logs used
d. 700+ lbs carried by human muscle power alone
e. Long distance, well organized network for the Anasazi capital of Chaco Canyon
f. Population increase 1029
g. 5000 est. population
h. Radiating regional network
i. 100s of miles of road
j. Surplus = to feed others
3. Chaco = Black hole
a. Imports
b. No exports
c. All late period pottery imported
d. Firewood exhausted could not fire pots within the canyon itself
e. Stone tools (NM)
f. Turquoise (NM)
g. McCaws (Hohokum & Mexico) (Meso-American contact)
h. Shell jewelry (Hohokum & Mexico) (Meso-American contact)
i.
j. Copper bells
k. Food imported corn 50 miles to the west (as land productivity decreases)
4. Well fed elite mini empire
5. Peasantry
6. Regionally integrated
1. 3-step pecking order
2. Great houses chiefs
3. Great houses beyond the Canyon
4. Provincial Capitals Junior Chiefs
5. Small houses peasant houses
7. Pueblo Bonito
a. Burials of 14 individuals
b. 56,000 pieces of turquoises
16
8.
9.
J.
No land left
1. Ground water below level where it could be tapped by plant roots
2. Could not support agriculture
3. Stored corn 2-3 years -modern times
K. Lost faith in Chaucan Priest
1. Prayers for rain unanswered (theocracy begins to crumble)
2. No food deliveries
L. Model = 1680 Revolt against the Spaniards Pueblo Indian Revolt
a. Taxed food
b. Tolerated until drought left them short of food supply (provoked a revolt)
M. 450 AD Beginning 1150-1200 Chaco abandoned
a. Navajo sheep headers reoccupied 600 years later
N. Chacoan Inhabitants
a. Starved to death
b. Killed each other
c. Fled to other areas in the SW
d. Area of modern Zuni Pueblos
1. Rooms similar
2. Chaco style pottery
3. Dates around time of Chacos abandonment
XVXXVV.
KAYENTA ANASAZI
A. Long house valley NE Arizona
B. 800 AD 1350 (completely abandoned)
C. Could support 1/3 of peak population
D. Population decreased to the point that it could no longer maintain institutions that citizens
consider to be essential for maintaining a civilization
17
E.
ANASAZI
Around 1200 BC 1200 AD During the Basket Maker II Culture
Golden Age 900-1150
1350 Completely abandoned
1450 Paquine abandoned
18
See Page 383 from the Tarahumara Indian Tribe of Northern Mexico, Published 1935 by Bennett & Zingg The
Tarahumara have proved a valuable group for study because a simple American Indian culture still functions
among them in a large tribal entity. Super-imposed on this native culture is a thin veneer of Spanish-Indian
elements which can be separated with considerable certainty from the pre-Spanish elements. See page 88
Bennett & Zingg The twill work of the Papago suggest historical affiliations with Tarahumara basket weaving. This
theory is strengthened by the geographic proximity and the genetic linguistic relationship of these tribes. For more
information on the Basket-Makers and the Cave-Dweller phases of Tarahumara Indians see page 89, Bennett &
Zingg.
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