Tijn Tjoelker’s Post

I wish I could afford to give all my friends and colleagues a free copy of my new book "Cosmodeism: A Worldview for the Space-Age: How an Evolutionary Cosmos is Creating God". But alas I cannot. So, I hope you might be able to purchase the book or recommend to your institutional or local library to buy it (or both). A review on Amazon or in your local paper or in some professional publication (or all three) would also be welcome. Tsvi Cosmodeism: A Worldview for the Space-Age: How an Evolutionary Cosmos is Creating God  by Tsvi Bisk (Author)  Format: Paperback See all formats and editions Not “In the beginning God created the Heavens and the Earth”, but rather “In the end an Evolutionary Cosmos will have created God” is the singular message of this book. Tsvi Bisk asserts that evolution is the very essence of existence: an infinite process that has created consciousness throughout the Cosmos. Human beings are not the end of this process; consciousness will continue to evolve into ever higher levels of consciousness ad infinitum until a consciousness will have been created that might appear to us as if it were a God. Bisk details how this has been a discreet converging theme throughout the history of human thought. Debunking the “non-overlapping magisteria” thesis, he elucidates how religions, philosophies, and the sciences throughout the ages have intimated this fundamental process of existence. In religion, we have the Jewish “being a partner with God” (in the ongoing act of creation), the Buddhist Buddhahood, the Christian “Holy Spirit” working its “will” in history, and the concept of Nirvana. In philosophy, we have Hegel’s ‘God’ as a process inherent in existence as such, Samuel Alexander’s ‘Deity as a spacetime emergent’, Emerson’s ‘Oversoul’ and Nietzsche’s ‘Übermensch’. In science we have the various theories of evolution (i.e., evolution as the preeminent fact of existence), as well as the quasi-theological speculations of thinkers as distinct as Einstein, Schrödinger, and Carl Sagan. Bisk suggests that understanding our place in this cosmic ‘Godding’ process will go a long way in assuaging that sense of meaninglessness of it all that is the cause of so much civilizational pessimism and angst. A subsequent rebirth of optimism might also stimulate the creative energies required to solve the material and environmental problems of 21st-century humanity

Catholicism's correct, we are born into Original Sin however with a God-given propensity towards development of Mind, which when developed (Wisdom state acquisition) drives a transition towards intrinsic characterization by a personally enforced Morality which when experienced on a species-level - takes us from this life in Hell surrounded by those who care only for themselves into the world which God envisaged of emergence (greater than the sum of the parts) of human intelligences in a cross-species endeavour - in which reality (an information structure reflecting this mutliplicative synergy in Minds) - develops rapidly as outcome. In simple terms - reality is evolving through interaction between individuals (developmental creative excellences) - that we've been evolving at the level of MIND not DNA since the original speciation event of Homo sapiens sapiens - with things 'kicking' up a notch with an ongoing speciation event (Homo neosapiens sapienses cf Jesus Christ emergence from the virgin Mary - the perfect description of a speciation event) in which what we're seeing is a new species with MIND with a far greater sensitivity to information. In even simpler terms (the justification for sapiens to neosapiens transition) 2 x 2 < 64 x 64 "- in which reality (an information structure reflecting this mutliplicative synergy in Minds) - develops rapidly as outcome." (Manifest) REALITY (that is - as we know it) is an information structure constructed to just 1 overarching pattern. - -/ -/\ -< -- Stephen Hawking's Theory of Everything and Vedanta (the End of Science).

The Void (philosophy)-1 The concept of "The Void" in philosophy encompasses the ideas of nothingness and emptiness, a notion that has been interpreted and debated across various schools of metaphysics. In ancient Greek philosophy, the Void was discussed by thinkers like Democritus, who saw it as a necessary space for atoms to move, thereby enabling the existence of matter. Contrasting this, Aristotle famously denied the existence of a true Void, arguing that nature inherently avoids a vacuum. In Eastern philosophical traditions, the Void takes on significant spiritual and metaphysical meanings. In Buddhism, Śūnyatā refers to the emptiness inherent in all things, a fundamental concept in understanding the nature of reality. In Taoism, the Void is represented by Wuji, the undifferentiated state from which all existence emerges, embodying both the potential for creation and the absence of form. Throughout the history of Western thought, the Void has also been explored in the context of existentialism and nihilism, where it often symbolizes the absence of intrinsic meaning in life and the human condition's confrontation with nothingness. Modern scientific discussions have further engaged with the concept of the Void, particularly in the study of quantum mechanics and cosmology, where it is linked to ideas such as the quantum vacuum and the structure of the universe. In Western esotericism, aphairesis ("clearing aside"), or the via negativa, is a method used to approach the transcendent 'Ground of Being' by systematically negating all finite concepts and attributes associated with the divine. This process allows mystics to move beyond the limitations of human understanding and language, ultimately seeking a direct experience of the divine as the ineffable source of all existence, beyond any specific attributes or definitions. (Continue to following part)

📍Time Travel and Relativity in Hindu Mythology: The Tale of Kakbhushundi 📌 In the realms of Hindu mythology, concepts that modern science struggles to grasp often find profound expression through stories and scriptures. One such fascinating narrative is that of Kakbhushundi, a revered sage in the form of a crow, whose story offers a glimpse into the ancient understanding of time travel and relativity. According to the Ramayana, Kakbhushundi was blessed with immortality and omnipresence, allowing him to witness the cycles of creation and destruction across eons. The sage could traverse time, narrating the Ramayana to different beings in different ages. His timeless existence symbolizes the cyclical nature of time—a concept echoed in Einstein's theory of relativity, where time is not linear but influenced by perception and cosmic forces. Hindu scriptures often portray time (Kaala) as a dimension beyond human comprehension, with anecdotes of sages and gods experiencing time at varying speeds. The idea of relativity is illustrated through the experiences of Kakbhushundi, Lord Vishnu's avatars, and even King Raivata, who finds centuries passed after a brief visit to Brahmaloka. Kakbhushundi’s story isn’t just a tale; it’s a philosophical exploration of time, consciousness, and the universe’s infinite cycles. It invites us to reflect on how ancient civilizations contemplated the mysteries of existence long before modern science. 👉🏼What are your thoughts on the interplay between mythology and science? Do you see parallels between ancient wisdom and contemporary discoveries? Let’s discuss! #HinduMythology #TimeTravel #Relativity #Kakbhushundi #AncientWisdom #ScienceAndMythology

The Void (philosophy)-1 The concept of "The Void" in philosophy encompasses the ideas of nothingness and emptiness, a notion that has been interpreted and debated across various schools of metaphysics. In ancient Greek philosophy, the Void was discussed by thinkers like Democritus, who saw it as a necessary space for atoms to move, thereby enabling the existence of matter. Contrasting this, Aristotle famously denied the existence of a true Void, arguing that nature inherently avoids a vacuum. In Eastern philosophical traditions, the Void takes on significant spiritual and metaphysical meanings. In Buddhism, Śūnyatā refers to the emptiness inherent in all things, a fundamental concept in understanding the nature of reality. In Taoism, the Void is represented by Wuji, the undifferentiated state from which all existence emerges, embodying both the potential for creation and the absence of form. Throughout the history of Western thought, the Void has also been explored in the context of existentialism and nihilism, where it often symbolizes the absence of intrinsic meaning in life and the human condition's confrontation with nothingness. Modern scientific discussions have further engaged with the concept of the Void, particularly in the study of quantum mechanics and cosmology, where it is linked to ideas such as the quantum vacuum and the structure of the universe. In Western esotericism, aphairesis ("clearing aside"), or the via negativa, is a method used to approach the transcendent 'Ground of Being' by systematically negating all finite concepts and attributes associated with the divine. This process allows mystics to move beyond the limitations of human understanding and language, ultimately seeking a direct experience of the divine as the ineffable source of all existence, beyond any specific attributes or definitions. (Continue to following part)

"Sarvam Ethi Samachasam" (सर्वम् एति समाचसम्) is a Sanskrit expression. Here's a breakdown: 1. Sarvam (सर्वम्) - means "everything" or "all" 2. Ethi (एति) - means "goes" or "reaches" 3. Samachasam (समाचसम्) - can be interpreted as "equilibrium" or "balance" The phrase roughly translates to: "Everything reaches equilibrium" or "All things come into balance." This expression is often used in philosophical or spiritual contexts, particularly in Hindu teachings. It conveys the idea that: 1. Universal balance: There's a natural tendency for all things in the universe to eventually find balance or equilibrium. 2. Impermanence: Nothing stays in a state of extreme forever; everything ultimately settles into a balanced state. 3. Cosmic harmony: It suggests a belief in an underlying harmony or order in the universe. 4. Philosophical outlook: It can be seen as a reminder to maintain equanimity in the face of life's ups and downs, knowing that things will eventually balance out. This phrase might be used in discussions about karma, the cyclical nature of existence, or as a philosophical reflection on the nature of reality and change. It encourages a perspective of patience and acceptance, recognizing that imbalances or extremes are temporary states in the grand scheme of things. I was very upset over something and my Acharya (guru) referred this and said - In modern world English this is called as - || This to Shall Pass || सर्वम् एति समाचसम् || All things come into balance

Whole (12Jun24) by no one The common illusion of an “absolutely real” within relativity gives rise to philosophical sophistries and in particular engenders an empiricist and experimental science wishing to unveil the metaphysical mystery of Existence;3 those who seek to enclose the Universe within their shortsighted logic fail to see, at least in principle, that the sum of possible phenomenal knowledge is inexhaustible and, consequently, that present “scientific” knowledge represents a total nothingness beside our ignorance—in short that “there are more things in heaven and earth than are dreamt of in your philosophy” (Shakespeare) and that in order to extend our means of investigation to fit the scale of the total cosmos, we would have to begin by multiplying our human senses in mathematical progression, which brings us back to the limitless, therefore to the inaccessible and the unknowable. In all this desire to accumulate knowledge of relative things, the metaphysical dimension—which alone takes us out of the circulus vitiosus of the phenomenal and the absurd—is expressly put aside; it is as if a man were to be endowed with all possible faculties of perception minus intelligence; or again, it is as if one believed that an animal endowed with sight was more capable than a blind man of understanding the mysteries of the world. Excerpt from “Treasures of Buddhism”Frithjof Schuon & Harry Oldmeadow https://lnkd.in/gJ-fjGUC

Dear friends, I wish I could afford to give all my friends and colleagues a free copy but alas I cannot. So, I hope you might be able to purchase the book or recommend to your institutional or local library to buy it (or both). A review on Amazon or in your local paper or in some professional publication (or all three) would also be welcome. https://lnkd.in/dXQJGsfG BLURB Not “In the beginning God created the Heavens and the Earth”, but rather “In the end an Evolutionary Cosmos will have created God” is the singular message of this book. Tsvi Bisk asserts that evolution is the very essence of existence: an infinite process that has created consciousness throughout the Cosmos. Human beings are not the end of this process; consciousness will continue to evolve into ever higher levels of consciousness ad infinitum until a consciousness will have been created that might appear to us as if it were a God. Bisk details how this has been a discreet converging theme throughout the history of human thought. Debunking the “non-overlapping magisteria” thesis, he elucidates how religions, philosophies, and the sciences throughout the ages have intimated this fundamental process of existence. In religion, we have the Jewish “being a partner with God” (in the ongoing act of creation), the Buddhist Buddhahood, the Christian “Holy Spirit” working its “will” in history, and the concept of Nirvana. In philosophy, we have Hegel’s ‘God’ as a process inherent in existence as such, Samuel Alexander’s ‘Deity as a spacetime emergent’, Emerson’s ‘Oversoul’ and Nietzsche’s ‘Übermensch’. In science we have the various theories of evolution (i.e., evolution as the preeminent fact of existence), as well as the quasi-theological speculations of thinkers as distinct as Einstein, Schrödinger, and Carl Sagan. Bisk suggests that understanding our place in this cosmic ‘Godding’ process will go a long way in assuaging that sense of meaninglessness of it all that is the cause of so much civilizational pessimism and angst. A subsequent rebirth of optimism might also stimulate the creative energies required to solve the material and environmental problems of 21st-century humanity Read more  

UNDERSTANDING CHINESE MYTHOLOGY AND FOLKTALES https://smpl.is/97tip

Understanding Chinese Mythology and Folktales https://smpl.is/9ebim