Hegelian Dialectic & Democratization Process: Understanding the Two Philosophical Concepts

HEGELIAN

DIALECTIC &

DEMOCRATIZATION

PROCESS:

Understanding the Two Philosophical Concepts

JONATHAN KATHENGE, PhD. MBA.

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2017 JONATHAN KATHENGE, PhD. MBA. All rights reserved.

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Published by AuthorHouse 10/16/2017

ISBN: 978-1-5462-1255-3 (sc)

ISBN: 978-1-5462-1256-0 (e)

Library of Congress Control Number: 2017915623

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Contents

Dedication

Preface

Introduction

The Dialectic System

The Development of Dialectics Concept in the History of Philosophy

Evolution of Democractic Concept in Philosophical Cycles

The Dialectical Evolvement of Forms of Government

Conclusion

References

Dedication

To my grandparents, men and women of great political sagacity; and for all those who will dedicate their time to read and think through the thoughts reflected here.

Preface

This book came into being as a result of my in depth study of Hegel. As I reflected on his ideas, I became interested in understanding how his concept of dialectic triad continues to shape our national politics today. In this book I have discussed two issues from the point of view advanced by philosophers and socio-political ideologists, that is; Hegel’s concept of dialectic principle commonly referred to as Hegelian dialectic and its inter-relationship with the concept of democratization process. I begin from ancient philosophers prior to Hegel to where Hegel picked up the idea of dialectic reasoning and go through its historical development for the purpose of presenting a clear understanding and historical overview of the concept. The connection between the two discussed concepts, that is; democracy and dialectic has basis from Hegel’s main political work Philosophy of Right. Though in this work Hegel is not specific on democracy, he does allude to it and admittedly defend representative institutions, constitution and basic rights. Moreover, in his lectures before the publication of Philosophy of Right, He discusses the principle of opposition (Hegel, 1974: 707-709), and in the Philosophy of Right he conceived the State basically in terms of unity. According to him, conflicts appear at the level of the civil society where parochial aims are pursued; nevertheless, they are superseded and reconciled rationally at the level of the State where disagreements are solved by rational communication, a process better understood from dialectic perspective. The importance of this book cannot be over stated as a reflection on the question; What has been the effect on society for 200 years of Hegelian dialectic since ancient to modern times?

Introduction

An examination of the history of philosophy shows that the great age of scholastic philosophy was an outcome of the reforms of the eleventh century. The reaction to the reforms evolved to modern philosophy, and conflicts of different philosophies continue to evolve in the thoughts of the twenty first century (Russel, 1972). Therefore, it can be argued that without insight into the philosophy of the earlier centuries, the intellectual atmosphere of the twenty first century can hardly be understood. I am of the opinion that an understanding of Hegelian dialectic will shed more light into the history of philosophy. To ascertain this, I systematically in this book go through historical development of the Hegelian dialectic principle in relation to the times that informed Hegel’s thought and the times that it has helped to form. In an attempt to cover at great length the historical dimension of the Hegelian theory of dialectics, it became necessary to be selective on what and whose views to take into account from the existing pool of philosophers. I arguably elevate Hegel’s philosophical merit against other philosophers of his time such as, John Lock, Jacques Rousseau, George Bryon, John Dewey and William James as well as other idealists, empiricists, utilitarian and pragmatists. Hegel left legacy of all times as an idealist philosopher. Hegel significantly distinguishes himself by keeping a key theme in his dialectic principle: that is, oneness or unity of the triad movement for his thesis, antithesis, and Synthesis concept. In the second section of the book, I have picked democratization process to advance an analysis of Hegelian dialectic as a common ideology.

CHAPTER 1

The Dialectic System

Dialectic is a system of reasoning put forth by modern philosopher Georg Wilhelm Hegel. His philosophy of history greatly impacted on modern political landscape during his time and after through his students. According to Hegel’s dialectic thought, all historical developments follow three basic laws: First, each event follows a necessary course; this implies that an event could not have happened in any other way. Secondly, each historical event represents not only change but progress from the previous status. Thirdly, one historical event or trend tends to be replaced by its opposite, which is later replaced by its opposite, which is later replaced by a resolution of the two extremes in a progressive development (Wilhelm, 1956).

The third law of Hegel’s basic laws is dialectically expressed as; "Each historical event or trend tends to be replaced by its opposite, which is later replaced by a resolution of the two extremes as if mediating the extremes in a progressive continuum known in sciences as pendulum theory (T.M Knox & Pelcyzynsky, 1964). Pendulum theory in sciences has been used by historians to explain how events swing from one extreme to the other before the pendulum comes to rest at the middle. Hegel and his students also explained the dialectic using Isaac Newton’s first and third laws of motion. Isaac Newton’s first law of motion states that; every-body persists in its state of being at rest or keeps moving uniformly