Savior or Saviour may refer to:
Saviour is the debut album by the UK band, Antimatter, released in 2001.
"Saviour" (English) / "Cesse la pluie" (French) / "Mantra" (Indonesian) is a song recorded by Indonesian singer Anggun. Written originally in French by Evelyne Kral and Frédéric Jaffré, the song was adapted to English and Indonesian by Anggun. Released as the second single from Anggun's third international album, Luminescence (2005), it was also used as the soundtrack of the U.S. box office number-one film Transporter 2. The song remains one of Anggun's most popular single internationally.
The song received positive reception from music critics. While reviewing the soundtrack of Transporter 2, James Christopher Monger from Allmusic called the song as a "sensual" track from "Indonesian pop goddess" and picked it as the highlight of the album. Spence D. from IGN commented that in the song "Anggun shoot for stripped down piano and backmasked shuffles that lead into a decidedly European synth pop excursion." In a review for Luminescence, Rohin from Blogcritics wrote the song as one of the album's "catchy tracks sure to raise eyebrows".
Conrad II (12 February 1074 – 27 July 1101) was the Duke of Lower Lorraine (1076–87), King of Germany (1087–98) and King of Italy (1093–98). He was the second son of Holy Roman Emperor Henry IV and Bertha of Savoy, and their eldest son to reach adulthood, his older brother Henry having been born and died in the same month of August 1071. Conrad's rule in Lorraine and Germany was nominal. He spent most of his life in Italy and there he was king in fact as well as in name.
Conrad was born on 12 February 1074 at Hersfeld Abbey while his father was fighting against the Saxon Rebellion. He was baptised in the abbey three days later. After Henry's victory against the Saxons, he arranged for an assembly at Goslar on Christmas Day 1075 to swear an oath recognising Conrad as his successor. After the death of Duke Godfrey IV of Lower Lorraine on 22 February 1076, Henry refused to appoint the late duke's own choice of successor, his nephew, Godfrey of Bouillon, and instead named his two-year-old son Duke of Lower Lorraine. He did appoint Albert III of Namur, the deceased duke's brother-in-law, as his son's vice-duke (vicedux) to perform the daily functions of government. He also allowed the march of Antwerp to pass to Godfrey of Bouillon. The total absence of Conrad from his duchy caused or abetted the decline of ducal authority in it. In 1082, while Conrad was in Italy, the peace of God was introduced into the diocese of Liège.
Conrad was a comic strip about "America's favorite frog prince". Written and illustrated by Bill Schorr, the strip was launched November 8, 1982. Syndicated by Tribune Media Services, it had a run for over three years, ending June 7, 1986.
The frog Conrad, needing money to pay his bookie, convinces the fat, dim-witted fairy tale princess that he is an enchanted prince who can be turned into a human by a kiss.
Other characters include the princess' father, the King, who is skeptical that Conrad is a prince, and resident witch Aggie, who grants spells and potions to the princess. Fido, the princess's pet alligator, thinks he is a dog.
The strip did not catch on and was dropped in the summer of 1986. The award-winning editorial cartoonist Bill Schorr, however, went on to create three more comic strips–The Grizzwells (1987–present), Phoebe's Place (1990-1991) and Lunchbucket (1993, with Rex May).
Two Conrad book collections were published in 1985.
Conrad, O.Cist. was a pre-Reformation cleric who was appointed the Bishop of Sodor and Man in the early 15th century.
A Cistercian monk, he was appointed the bishop of the diocese of Sodor and Man by Pope Boniface IX on 9 January 1402. Conrad can have only served for a few months, because his successor Theodore Bloc was appointed on 16 April 1402.
Sacred means revered due to sanctity, is in general the state of being holy (perceived by religious individuals as associated with divinity) or sacred (considered worthy of spiritual respect or devotion; or inspiring awe or reverence among believers).
From an anthropological or atheistic perspective, the religious view of the sacred is an emic perspective on a culture's collection of thoughts and practices that function as a basis for the community's social structure.
Objects are often considered holy or sacred if used for spiritual purposes, such as the worship or service of gods. The property is often ascribed to people ("a holy man", a "holy prophet" who is venerated by his followers), objects (a "sacred artifact" that is venerated and blessed), times ("holy days"), or places ("holy places", "sacred ground").
The word "sacred" descends from the Latin sacrum, which referred to the gods or anything in their power, and to sacerdos and sanctum, set apart. It was generally conceived spatially, as referring to the area around a temple.