In Greek mythology, Icarus (the Latin spelling, conventionally adopted in English; Ancient Greek: Ἴκαρος, Íkaros, Etruscan: Vikare) is the son of the master craftsman Daedalus, the creator of the Labyrinth. Often depicted in art, Icarus and his father attempt to escape from Crete by means of wings that his father constructed from feathers and wax. Icarus's father warns him first of complacency and then of hubris, asking that he fly neither too low nor too high, so the sea's dampness would not clog his wings or the sun's heat melt them. Icarus ignored his father's instructions not to fly too close to the sun, whereupon the wax in his wings melted and he fell into the sea. This tragic theme of failure at the hands of hubris contains similarities to that of Phaëthon.
Icarus' father Daedalus, a very talented and remarkable Athenian craftsman, built the Labyrinth for King Minos of Crete near his palace at Knossos to imprison the Minotaur, a half-man, half-bull monster born of his wife and the Cretan bull. Minos imprisoned Daedalus himself in the labyrinth because he gave Minos's daughter, Ariadne, a clew (or ball of string) in order to help Theseus, the enemy of Minos, to survive the Labyrinth and defeat the Minotaur.
Icarus are a band from London, England, who specialise in a kind of electronic drum and bass with elements of experimental jazz and rich instrumentation. Formed in 1993 by Ollie Bown and Sam Britton, the band's music has been described by Kieran Hebden as "really beautiful and also quite kind of evil". Hebden included an Icarus track, "Benevolent Incubator", on his Late Night Tales compilation, and Icarus also provided a remix of the Four Tet track "My Angel Rocks Back and Forth".
Icarus founded the independent label Not Applicable in 2002.
Roger Squires, born 22 February 1932, in Tettenhall, Wolverhampton, England, is a British crossword compiler, living in Ironbridge, Shropshire, who is best known for being the world's most prolific compiler. He compiles under the pseudonym Rufus in The Guardian, Dante in The Financial Times and is the Monday setter for the Daily Telegraph.
In the Second World War, as a deck leader in the Sea Scouts, he acted as a messenger, helping to transfer the D-Day wounded and was a member of a Gang Show entertaining war workers in factories, as if they were not suffering enough. Squires was educated at Wolverhampton Grammar School where he gained his School Certificate before joining the Royal Navy at age 15 as a Boy Seaman. He trained at the notorious HMS Ganges, where the lash was still in use, winning the award for the best all-round boy of the year, coming first in the Seamanship, Gunnery and School examinations and representing the ship at football and cricket. At 20, as the youngest ever Seaman Petty Officer, he became a Lieutenant in the Fleet Air Arm and flew for 10 years from various carriers, visiting over 50 countries. He flew in several Squadrons, 703X test flying the new Gannet anti-submarine aircraft, various Flights of 849 AEW Squadron in Skyraiders and Gannets, and in 831 Radio Warfare Squadron as Senior Observer. His first published puzzle appeared in 1963, the year that he left the Navy, in the Wolverhampton Express & Star. The first national was the Radio Times, and in the same year he became a regular compiler with the Birmingham Post. He then started compiling for syndicates that supplied puzzles for newspapers in the UK and abroad, including Central Press Features, The Press Association, The Syndicate, First Features, Morley Adams, and Gemini Crosswords.
East Syriac: Mar or West Syriac: Mor (as pronounced respectively in eastern and western dialects, from Syriac: ܡܪܝ, Mār(y), written with a silent final yodh) is a title of respect in Syriac, literally meaning 'my lord'. It is given to all saints and is also used before Christian name of bishops. The corresponding feminine form given to women saints is Mart or Mort (Syriac: ܡܪܬܝ, Mārt(y)). The title is placed before the Christian name, as in Mar Aprem/Mor Afrem and Mart/Mort Maryam. This is the original meaning of the name Martha 'A Lady'.
The variant Maran or Moran (Syriac: ܡܪܢ, Māran), meaning 'Our Lord', is a particular title given to Jesus, either alone or in combination with other names and titles. Likewise, Martan or Mortan (Syriac: ܡܪܬܢ, Mārtan, 'Our Lady') is a title of Mary.
Occasionally, the term Maran or Moran has been used of various patriarchs and catholicoi. The Syriac Orthodox Patriarch of Antioch, the Malankara Orthodox Catholicos and the Syro-Malankara Major Archbishop Catholicos use the title Moran Mor. Sometimes the Indian bearers of this title are called Moran Mar, using a hybrid style from both Syriac dialects that reflects somewhat the history of Syrian Christians in Kerala. The Pope of Rome is referred to as Mar Papa by the Nasranis (Saint Thomas Christians) of India.
Ímar (Old Norse: Ívarr; died c. 873) was a Viking leader in Ireland and Scotland in the mid-late ninth century who founded the Uí Ímair dynasty, and whose descendants would go on to dominate the Irish Sea region for several centuries. He was the son of the king of Lochlann, identified in the non-contemporary Fragmentary Annals of Ireland as Gofraid. The Fragmentary Annals name Auisle and Amlaíb Conung as his brothers. Another Viking leader, Halfdan Ragnarsson, is considered by some scholars to be another brother. The Irish Annals title Amlaíb, Ímar and Auisle "kings of the foreigners". Modern scholars use the title "kings of Dublin" after the Viking settlement which formed the base of their power. Some scholars consider Ímar to be identical to Ivar the Boneless, a Viking commander of the Great Heathen Army named in contemporary English sources who also appears in the Icelandic sagas as a son of the legendary Viking Ragnar Lodbrok.
The Gospel According to Mark (Greek: τὸ κατὰ Μᾶρκον εὐαγγέλιον, to kata Markon euangelion), the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It was traditionally thought to be an epitome (summary) of Matthew, which accounts for its place as the second gospel in the Bible, but most scholars now regard it as the earliest of the gospels. Most modern scholars reject the tradition which ascribes it to Mark the Evangelist, the companion of Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative.
Mark tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb – there is no genealogy or birth narrative, nor, in the original ending at chapter 16, any post-resurrection appearances. It portrays Jesus as a heroic man of action, an exorcist, healer and miracle worker. Jesus is also the Son of God, but he keeps his identity secret, concealing it in parables so that even the disciples fail to understand. All this is in keeping with prophecy, which foretold the fate of the messiah as Suffering Servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good news of the resurrection.