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- The Slavic creation myth is a cosmogonic myth in Slavic mythology that explains how the world was created, who created it, and what principles guide it. This myth, in its Christianized form, survived until the nineteenth and twentieth century in various parts of the Slavdom in chronicles or folklore. In the Slavic mythology there are three versions of this myth: the first version is the so-called earth-diver myth, which intertwines two main motifs: the dualistic motif – the cooperation of God and the Devil (that is, the "good god" and the "bad god") is required to create the world, and the oceanic motif – the pre-existence water, where the seed of the Earth comes from; the second version speaks about the origin of the universe and the world from the Cosmic Egg and the World Tree; the third one about creation from a dismemberment of a primordial being. (en)
- Słowiański mit o stworzeniu świata – w mitologii słowiańskiej mit kosmogoniczny, który wyjaśnia jak powstał świat, kto go stworzył i jakie zasady nim kierują. Mit ten w schrystianizowanej formie przetrwał jeszcze do XIX i XX wieku w różnych częściach słowiańszczyzny w zapiskach kronikarskich czy folklorze. W wierzeniach Słowian istnieją trzy wersje tego mitu: pierwsza wersja to tzw. mit ziemnego nurka (ang. earth-diver), który splata w sobie dwa główne motywy: motyw dualistyczny – do stworzenia świata wymagana jest współpraca Boga i Diabła (czyli „dobrego boga” i „złego boga”) oraz motyw oceaniczny – wody prabytu, skąd pochodzi nasienie Ziemi, druga wersja mówi o pochodzeniu wszechświata i świata z Kosmicznego Jaja oraz Drzewie Życia, a trzecia o stworzeniu z rozczłonkowanej postaci. (pl)
- Сотворение мира — сюжет в славянской мифологии, который объясняет, как возник мир. В аутентичном виде этот миф не известен, как и славянская дохристианская мифология в целом. Возможна лишь его реконструкция на основе вторичных письменных, фольклорных и вещественных источников. На фольклорную космогонию повлияла библейская, прежде всего апокрифическая традиция, в том числе богомильская картина мира. Продолжением космогонических сюжетов являются антропогонические легенды — о происхождении людей. К космогоническим сюжетам примыкают многочисленные этиологические легенды, повествующие о происхождении светил, земли, гор, водоёмов, грома и др. (ru)
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- For they believe that one god, the maker of lightning, is alone lord of all things, and they sacrifice to him cattle and all other victims; but as for fate, they neither know it nor do they in any wise admit that it has any power among men, but whenever death stands close before them, either stricken with sickness or beginning a war, they make a promise that, if they escape, they will straightway make a sacrifice to the god in return for their life; and if they escape, they sacrifice just what they have promised, and consider that their safety has been bought with this same sacrifice. (en)
- In the place where the earth was barren, there was nothing but bare stone. God regretted it and sent his rooster to earth to fertilize it and then raise the human race. The rooster goes down to the cliffs and lays an egg of miraculous power for a miraculous purpose. The egg hatches and seven rivers flow out of it a day. Rivers filled the landscape with water, and soon everything was green and the earth gave flowers and fruit. (en)
- At the beginning of the world, God favored to expand the earth. They called the Devil, told him to dive into the abyss of water to get a handful of earth from there and bring it to him. – Fine, Devil thinks, I will make the same land myself! He dived, took out a handful of earth and stuffed his mouth with it. He brought it to God and gives it to him, but he himself does not say a word... The Lord throws the earth, wherever he throws it, it is suddenly so flat that even when you stand at one end – you can see everything that is happening at the other... Devil looks... wanted to say something and choked. God asked him: what does he want? The devil coughed up and ran away in fear. Then the thunder and lightning struck the running Devil, and where he will lie down – there will be hills and slides, where he will cough – there will grow a mountain, where he will jump – there will stick out the celestial mountain. And so, running all over the earth, he dug it up: he made hills, slides, mountains and high mountains. (en)
- The Slavs, too, have a strange conviction: At their feasts and carousals they pass about a libation bowl over which they utter words — I should not say of consecration but of execration — in the name of the gods. They believe that the good god directs the good fate, while the bad god directs the hostile one, which is why they call this evil god the Devil in their language, that is, Chernobog. (en)
- In the beginning, there was nothing but the sky, the sea, the God who sailed by boat and the devil emerging from the sea foam, who sat down to God. The idea of creating the Earth was suggested to God by the devil, who could not do it by himself alone. The devil immersed himself and brought out a handful of sand from the bottom. God threw it on the water and created the beginning of the Earth so thin that they both barely fit on it. God and the devil inhabited the Earth, the devil thought to push the sleeping God into the water, but he contributed to the expansion of the land from the side of God, from the east and from his own side, from the west. Both creators started a dispute that ended up with God going to heaven and knocking down the devil, who also went there, by lightning into the abyss. (en)
- As a result of the journey, the hero finds a big tree , saves the chicks sitting on tree branches, for which the mother of the chicks takes the hero from the underground kingdom to the ground. There, he throws each of the three eggs and these turn into three respective kingdoms (en)
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- Chronica Slavorum (en)
- The Gothic War (en)
- Traditional Russian Legends (en)
- Around the reconstruction of the myth of the cosmic egg (en)
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- Słowiański mit o stworzeniu świata – w mitologii słowiańskiej mit kosmogoniczny, który wyjaśnia jak powstał świat, kto go stworzył i jakie zasady nim kierują. Mit ten w schrystianizowanej formie przetrwał jeszcze do XIX i XX wieku w różnych częściach słowiańszczyzny w zapiskach kronikarskich czy folklorze. W wierzeniach Słowian istnieją trzy wersje tego mitu: pierwsza wersja to tzw. mit ziemnego nurka (ang. earth-diver), który splata w sobie dwa główne motywy: motyw dualistyczny – do stworzenia świata wymagana jest współpraca Boga i Diabła (czyli „dobrego boga” i „złego boga”) oraz motyw oceaniczny – wody prabytu, skąd pochodzi nasienie Ziemi, druga wersja mówi o pochodzeniu wszechświata i świata z Kosmicznego Jaja oraz Drzewie Życia, a trzecia o stworzeniu z rozczłonkowanej postaci. (pl)
- The Slavic creation myth is a cosmogonic myth in Slavic mythology that explains how the world was created, who created it, and what principles guide it. This myth, in its Christianized form, survived until the nineteenth and twentieth century in various parts of the Slavdom in chronicles or folklore. In the Slavic mythology there are three versions of this myth: the first version is the so-called earth-diver myth, which intertwines two main motifs: the dualistic motif – the cooperation of God and the Devil (that is, the "good god" and the "bad god") is required to create the world, and the oceanic motif – the pre-existence water, where the seed of the Earth comes from; the second version speaks about the origin of the universe and the world from the Cosmic Egg and the World Tree; the third (en)
- Сотворение мира — сюжет в славянской мифологии, который объясняет, как возник мир. В аутентичном виде этот миф не известен, как и славянская дохристианская мифология в целом. Возможна лишь его реконструкция на основе вторичных письменных, фольклорных и вещественных источников. На фольклорную космогонию повлияла библейская, прежде всего апокрифическая традиция, в том числе богомильская картина мира. (ru)
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- Stworzenie świata według Słowian (pl)
- Slavic creation myth (en)
- Сотворение мира в славянской мифологии (ru)
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