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Death in 19th-century Mormonism involved several unique religious rituals, cultural customs, and eschatological beliefs. In the years of the Church of Christ and, later, in the Church of Jesus Christ of Latter-day Saints (LDS Church), death played a prominent role in the lives of members due to various diseases, forced removal from settlements, the harsh nature of life on the American frontier, and the lack of medical knowledge at the time. Mormon mortality rates climbed through most of the century until a permanent settlement in Utah Territory was established and advances in medical science were made. Before these improvements, the commonality of death in Latter-day Saint communities produced a distinct culture surrounding the death of a member of the community. The dying were either bles

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  • Death in 19th-century Mormonism involved several unique religious rituals, cultural customs, and eschatological beliefs. In the years of the Church of Christ and, later, in the Church of Jesus Christ of Latter-day Saints (LDS Church), death played a prominent role in the lives of members due to various diseases, forced removal from settlements, the harsh nature of life on the American frontier, and the lack of medical knowledge at the time. Mormon mortality rates climbed through most of the century until a permanent settlement in Utah Territory was established and advances in medical science were made. Before these improvements, the commonality of death in Latter-day Saint communities produced a distinct culture surrounding the death of a member of the community. The dying were either blessed to be healed or to be received into heaven, depending on the person's wishes. A phenomenon known as the "beautiful death" set forth traditions such as family and friends gathering around a person's deathbed to witness their transition into the next life. Nineteenth-century Latter-day Saints came to terms with the frequent deaths of loved ones – especially those of infants and children – by turning to the teachings offered by their religion. The early Latter-day Saints' respect for the dead is evidenced by burial and funeral traditions. Corpses were washed, dressed, and laid in graves, most often in cemeteries. A member of the church then blessed the gravesite to be protected until the resurrection. Postmortem treatment of fellow church members was an organized community effort most often led by women. Sermons and poetry were composed to memorialize the deceased; death masks, coffin canes, and locks of hair also served as tokens of the person's life and were believed to possess spiritual power. Mormons believed that glorious rewards awaited the righteous in the afterlife. Both teachings from 19th-century church leaders and near-death experiences recorded by church members at the time attest to a pleasant existence after death in a realm called the "spirit world." This desired fate was believed to be attainable only through baptism and the ordinances received in LDS temples. (en)
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  • Death in 19th-century Mormonism involved several unique religious rituals, cultural customs, and eschatological beliefs. In the years of the Church of Christ and, later, in the Church of Jesus Christ of Latter-day Saints (LDS Church), death played a prominent role in the lives of members due to various diseases, forced removal from settlements, the harsh nature of life on the American frontier, and the lack of medical knowledge at the time. Mormon mortality rates climbed through most of the century until a permanent settlement in Utah Territory was established and advances in medical science were made. Before these improvements, the commonality of death in Latter-day Saint communities produced a distinct culture surrounding the death of a member of the community. The dying were either bles (en)
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  • Death in 19th-century Mormonism (en)
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