OGUNDA TETURA

NACE:
1-birth: Religious weariness.
That to perform Ifá one must have OLOFIN in the Igbodun of Ifá.
The slave trade.
Where AYA-black dog is given to
OGUN.
5- Here: It speaks ilé koro. The city of the
spirits.
6- " : It was where SHANGO stayed watching adalovo. The sacred crown.
7- " : It was where SHANGO hanged himself out of embarrassment, accompanied by his faithful
created ABA.
8- " : A spirit of a white person called kalawo is worshiped.
9- " : Talks about AKE EIYE. The bird of infinite beauty that was at the head
from the realm of witchcraft.
10- " : Speak ADIKUN. The mother of OLUFON.
11- We must take great care of OGUN and SHANGO.
Two oshé of SHANGO are made.
13- " : The zunzun speaks -eiyé aroni.
14- Here: This Ifá marks suicide.
15- "It is prohibited to carry things on the head and on the back."
It was where OSHUN had everything except a husband.
17- 'It is said that every time an OGUN entry is made, there is
than to give an AYA in the mountain.
It's where the woman gives charity to the husband because he doesn't pay attention to her.
DESCRIPTION OF THE ODUN.
For this Ifá, both the Awó and the aleyo who have this odun must have
be careful not to get tired within religion, as here it tends to abandon
the saints, for religious boredom is born.
Awó OGUNDA TETURA when he sees the things that his has taught him
godfather, that they are not truths, will renounce the godfather and this can create him
rejection of religion and gets tired of the work of Ifá. One must give him a
the fun fun of OLOFIN from the lerí of the Awó.
In this Ifá it is said that to perform Ifá one must have OLOFIN in the room.
Ifá.
OGUNDA TETURA is a wood of slavery as it was born from the trafficking of
slaves.
Here speaks ilé koro. The city of spirits.
The Awó of OGUNDA TETURA must not despair in life and will always have
que estar haciendo rogaciones, ya que es un Ifá de altas y bajas, y cuando cae
in great trouble, in his mind he will have the temptation to commit against his
life, so that problems slip away from it.
Here SHANGO was walking down the road and came across the house of OMI BOMBO
ARA, who provided accommodation, that it was a tree and from the past embarrassment
hung accompanied by loyal servant ABA.
Here a spirit of a white person named kalawo is adored who was omo.
ORISHANLA. A spiritual investigation must be conducted to determine it or
receive ORISHANLA.
Here speaks AKE EIYE, the bird of infinite beauty that was at the head of
kingdom of witchcraft.
ADIKUN, the mother of OLUFON, also speaks, who was taken as a slave to
Dahomey, there she was the wife of ODUDUWA and from them was born Eshu ALANKI.
She bathed in palm oil and he became furious. That's why OYAse.
calls ADIKUN, because palm oil is called ADI and this is the taboo for
Eshu.
For this Ifá, OGUN is given a lerí of malú to which seven will be given.
stabbings, and then sweeps the whole house with a cloth and wonders for
where is it thrown away.
This Ifá predicts that much attention and care should be given to OGUN and SHANGO.
The OGUNDA TETURA should put a white, yellow, and ...
black, very long in the house.
This decree prohibits having birds locked in cages in the house like
also kill butterflies.
The OGUNDA TETURA cannot be cursing for lacking the
things, he should always think that others are in worse conditions than he is and
they struggle to survive. Because if one falls into this, it can threaten their life. For the
who has to accept what OLOFIN has given him in life.
This Ifá also prohibits carrying things on the head or on the back, as it
It will harm the legs since there is a condition of fallen metatarsal here.
In this Ifá, no one considers OGUNDA TETURA, as he should not live.
family slave.
Here one cannot have property in their name, nor can they buy a house.
The ewe of this Odu is the: curujey (smoky ewe).
In this Ifá, the woman gives affection or jealousy to the man, because he does not attend to her.
since he is dedicated to parties or to other women. For this reason, he can even
kill when he learns of an abnormal situation.
This Odu in divination: marks internal operations.
Here speaks the zunzun. Where in a war with ORUNMILA, ARONI is
the zunzún bird returned, which in Africa is called eiyé aroni.
Awó OGUNDA TETURA must study diligently to achieve the
knowledge of Ifá and thus free oneself from the obstacles that arise in the
life.
Through this Ifá in atefa, Awafakan or Ikofafun asks whether the iré is timbelaye or
timbelorun.
Here OLOGBO -cat- is given to OSANYIN, to give him power.
In this Ifá, OSHUN's necklace is adorned with ORUNMILA's beads, and the one of
ORUNMILA wears coral. Coral is used in this Odu of Ifá.
The color of OGUNDA TETURA must be careful with the
brother, well he may have bad feelings and he can
it could cost him his life because of it. In this Ifá, SHANGO speaks,
OGUN, OLOFIN, OSHUN, OBATALA, and OSANYIN. This odun
it is prescribed that whenever an entry of OGUN is made
-santo-, an AYA dun dun must be sacrificed seven days before.

DICE IFA:
That you thank all the saints; you are sick in the spine and
the legs that's why he can't carry anything on his head or back; you
You have to make a supplication with OSANYIN that you have; don't have birds.
inside your house; you have a bottle of oti leave it for the saints;
justice is behind you, as is war, pray for it to be.
may be freed from those two things; be careful not to be tied up and taken away
somewhere; don't do it
more, and that happened because of the misery you were going through; in your house there is a
sick person, treat her because she is going to die, there are three over there who have guards;
who among you suffers from the belly; you are pursued by OBATALA and
OSHUN, attend to them and see what they want. Do not tell anything about what you
hace al pie de los santos. Usted se está quejando de dolores fuertes en los pies;
It's been a long time since you have been working for someone else, you dreamed of a ship or
some shipping; you deal with treacherous people. If it is
woman: you have to be careful with operational issues. You cannot
to be a slave to the family; you cannot kill butterflies or have animals
pen enclosed, put sweets for OSHUN. You have to be careful
with suicide, due to major problems or shame, cannot be
thinking about taking your life. There are many people living off you. Take care
but don't bring a misfortune to your wife because of this; you have to
settle for what OLOFIN gave him, there are others who are waiting for you, to
to have. You have to thank the saints every day. You can
separate from his godfather because of things he will see that he won't like, this can
bring as a consequence religious weariness.
Refranes:
God squeezes but does not drown.
2- What cannot be changed, forgetting it is the best.
3- Death is not in our hands.
RELATION OF STORIES OR PATAKIN OF OGUNDA TETURA.
The ram and the dog.
EBO: rooster, two eyes, female, wife, alcohol, palm oil, slave, ash, mat at home, mat of a drum,
many people, money, wealth, abundance.
HISTORY
On this path, OGUN and SHANGO walked together, OGUN always had
Alongside him a ram and SHANGO walked everywhere with a dog.
-AYA- but between OGUN and SHANGO there was a great friendship to the extreme
where one was, the other was.
One day SHANGO and OGUN went to a party, where both of them were
having fun, OGUN, the most lively at the party, told SHANGO that he
the ram will be taken care of -ABO- for a moment, SHANGO granted to take care of it
while OGUN was busy.
But it turned out that the most lively part of the party, to SHANGO and his companions
They became hungry and SHANGO, seeing the ABO, who was taking care of OGUN.
he told his companions, don't you think we are already hungry?
Why don't we eat this ABO.
The friends of SHANGO who ate lavishly after finishing the
fiesta OGUN looked for SHANGO as was his custom, whenever both
they were going to a party. OGUN asked SHANGO about his ABO and he told him
what he and his friends had done to him.
OGUN became furious with his friend SHANGO, to the extent that OGUN was going to
fight with him, but then he noticed the AYA-dog-, which always accompanied
SHANGO and as revenge he grabbed the animal and sunk his teeth into it.
he neck and started to suck the blood.
But as he kept sucking the blood from the AYA, he began to like it to the extreme.
that his violent character was changing to a more peaceful and of
satisfaction in savoring AYA's blood, which from that moment on
OGUN always takes the opportunity when he has one. The anger is coming to an end.
of this with SHANGO.
NOTE: Whenever an OGUN entry is made, an AYA must be sacrificed.
seven days before.
The cauldron of OGUN must be taken to the mountain and given there an AYAdespués of
sacrificing covers the cauldron with salvadera leaves and then it will be left
cauldron on the mountain for 7 days, then when it is brought back home, there is
to give 3 doves to loosen a bit the strength of the blood of the AYA.
The AYA must be opened by the belly and hung in the courtyard of the house where
the saint will be made. It is hung between two tall poles facing the room of the
Golden owl.
Suffer to sacrifice the dog.
THE GREAT WAR OF DAYS, THE WAR OF ALL DAYS
A good war is better than a bad peace.
The path of OSHOSI.
HISTORY
On this path, AYE was the wife of OSHOSI, who was very much a womanizer and had
many women. For this reason, OSHOSI did not pay attention to AYE, until
the button. I light up that at this time he was a strong and womanizing man of much
a good guy and a bit boastful, he served as a bridge for AYE to give charity
a OSHOSI.
He went up the mountain with Alumo, not even OSHOSI knew.
I didn't know where AYE was or with whom they lived.
The life of OSHOSI was from romance to romance. One time Alumo put on...
talk about him, that he had taken the woman from OSHOSI, ELEGBA, and Eshu
they found out about those stories and went to the city to see OSHOSI and they told him
that Alumo said that he had taken his wife and that he lived with AYE.
OSHOSI did not pay much attention to that, but another day Eshu and OGUN found out.
that Alumo said that OSHOSI was a coward. They went to tell him about
OSHOSI. Upon hearing this, he became furious and immediately set off with all his
arrows for the mountain.
As he approached, Alumo, who was at the top, was watching him.
sitting, having AYE in his lap, OSHOSI from below said to him: Alumo
Come down, I'm going to kill you.
Alumo held AYE close to his chest. OSHOSI prepared his arrow and shot it.
killing Alumo and taking AYE to their land.
NOTE: Receive OSHOSI.
EBO: Feather, two eyes, beautiful woman, river, three rich men, tent, high place,
in the land of the living, one world, a fortified home, the earth, fish, oil, alcohol, honey, many blessings.
3- The depression of ORUNMILA.
REZO: ADIFAFUN AND LEAD THE CONFIDENCE AND LEAD THE CONFIDENCE.
EBO: 1 chicken, two eyes, tortoise, two snails, creeper, rat, fish, lizard, palm wine
five buns.
HISTORY
ORUNMILA had a very large house and many relatives. One day, in
very bad economic state, woke up with 15 cents and very depressed, he
He said: I'm taking my life. He bought 2 ekó, 5 rolls and went to a hill. There he
ate what he had, threw away the peels and leftovers, grabbed a vine he had
a lot of strap and when she was putting it around her neck to commit suicide, came-
the two dove pigeons, who told him three times:
I LOVE YOU, I LOVE YOU.
ORUNMILA who heard them asked: What are they saying?
Miró, saw them eating what he had thrown away and said: I will take my life,
but others are worse off than me. And he took off and left. Three days later, it came to him a
great wealth, for before making the decision to commit suicide I had made
EBO with 2 jays and released them, and those precisely, were the ones that it
saved.
NOTE: The Awó of this Odu does not buy a house because he dies. The ewé of this
Ifá is the afoma and in Arará it is guisimo.
4- When OGUN ate dog.
HISTORY
On this road there was a village, where no one fed the dogs, and
One day a man appeared who, seeing how thin they were, gave them something to eat.
He did it every day, and the dogs started getting fat.
After some time, OGUN arrived and asked the man what he was doing there and he
the man answered him: Me, feeding the dogs. Then OGUN saw
a dog and ate it.
And since then OGUN eats dog. (This dog was dun dun).
5- When OSHUN did not have a husband.
EBO: Beautiful, two beautiful things, all the adornment garments, the gold that
have, and the money, land of the house, greeting, food, sacrifice, many money.
HISTORY
On this path, OSHUN had everything but a husband and decided to ask for it.
hill, to the mountains, to the sky, to the Sun, to the rivers, to the path, to the wild land, to the
moon, finally everyone so that they would grant her a husband.
Disappointed in the end, she headed to ORUNMILA's house, where
this was done by Osode and this Ifá came out and he was ordered to make EBO. (The indicated one
above).
OSHUN revealed to ORUNMILA that those objects he was asking for were the
that she used to flaunt herself to men, but nonetheless that
she accepted it and did EBO.
The result was that later ORUNMILA himself was the one who began to live.
with OSHUN and so he was happy.
NOTE: Through this Ifá, the necklace of OSHUN has beads of ORUNMILA and the
Orunmila's necklace carries coral. Through this Ifá, the person has to wear a
coral.
6- When IÑO did not want to make EBO with the coral.
NETWORK: THE ESTABLISHMENT OF A STRATEGIC ALLIANCE FOR PROVIDING EDUCATIONAL OPPORTUNITIES
THE HORN OF GLORY HAS ARISEN.
EBO: 16 eyelé, 16 ashó fun fun, 16 caracoles, ekú, ejá, orí, epó, efún, opolopo
money.

10- The curujey.

HISTORY
The curujey went to live as a parasite at the top of the trees in the forest,
where they protested before OLOFIN out of envy.
OLOFIN went in search of the curujey and when he found him he said: My son, that
you do up there. Then the curujey understanding the betrayal that it was
the victim quickly responded: It's just that I want to be as close as possible
of your presence and that is why I am here, to implore you and see you better.
Then OLOFIN said to him: It's okay, you can stay there where you are.
11- When I did not attend to the saints.
EBO: Akukó, two eyes in a row, lesson, 5 small rolls, yam vine, ekú, ejá,
money, many lots of money.
The akukó for ELEGBA is prepared, and the yam vine is placed, the eyelé is released in
the interested party's house, and immediately they eat the buns and the ekó, and they
They throw the peels on the ground, so that the eyelé can eat them.
HISTORY
On this path, Awó NAGI loved ORUNMILA very much and all the
saints, but since he didn't attend to them well, sometimes he was good and other times he was bad, because
not knowing how to get along with the saints. It happened that one day tired and bored
after struggling with his children and wife, he tried to take his own life, and he told her to the
a woman who went to the field to gather herbs, but what she was thinking was to kill herself away.
from the house. Before leaving, he left the woman half of the money he had left.
and with the other half I buy the things for the EBO.
After having performed the EBO and having asked Ifá for forgiveness for what
he was going to do, he went to the mountains with the EBO. There he released the eyelé and began to
comer los bollitos y el ekó y observó que las eyelé se comían las boronillas de
the dumplings and the ekó, and with that they fed themselves.
Then he realized how wrong he was and the wrong attitude he had.
resigned to life, and returned home. Upon arriving there, he found himself
with three people who were waiting for him to perform Osode for them, and
then he took the vine with which he was going to hang himself and put it on OSHUN.
NOTE: Thank all the saints, do spiritual research, take
a monkey in the house, clean and dust the house with ewé. Have pigeons in the
loose house, put ishu on ELEGBA so that the vine comes out. He must study.
to have knowledge of the saint and Ifá.
12- The ugly bird.
HISTORY
It was a very ugly bird that had nothing special, not even in the
feathers, and being so ugly he was full of arayé who wanted to kill him.
The bird, upon seeing this, went to the house of ORUNMILA to get Osode, which he
he saw this Ifá OGUNDA TETURA, and he told him to make EBO and to put a
flag in the house. That's how he did it.
When the bird was in the field, OGUN took care of it and no one could harm it.
nothing, when he was at his house in the city SHANGO did the same for him,
where the people who were the arayé got used to seeing it and
consider it.
13- Fish ogú.
HISTORY