"Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular
rules and re
worship according to their own natures."
[Bhagavad Gita 7:20]
"Ekam evadvitiyam"
"He is One only without a second."
[Chandogya Upanishad [Link]1
"Na casya kascij janita na cadhipah."
"Of Him there are neither parents nor lord."
[Svetasvatara Upanishad 6:9]2
Na tasya pratima asti"
"There is no likeness of Him."
[Svetasvatara Upanishad 4:19]3
"Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam."
"His form is not to be seen; no one sees Him with the eye."
[Svetasvatara Upanishad 4:20]4
"na tasya pratima asti"
"There is no image of Him."
[Yajurveda 32:3]5
"shudhama poapvidham"
"He is bodyless and pure."
[Yajurveda 40:8]6
"Andhatama pravishanti ye asambhuti mupaste"
"They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink
deeper in darkness, those who worship sambhuti."
[Yajurveda 40:9]7
4. Sambhuti means created things, for example table, chair, idol, etc
The Yajurveda contains the following prayer:
"Lead us to the good path and remove the sin that makes us stray and wander."
[Yajurveda 40:16]8
The Atharvaveda praises God in Book 20, hymn 58 and verse 3:
1. "Dev maha osi"
"God is verily great"
[Atharvaveda [Link]9
1. The oldest of all the vedas is Rigveda. It is also the one considered most sacred by the Hindus.
The Rigveda states in Book 1, hymn 164 and verse 46: "Sages (learned Priests) call one God by many
names."
[Rigveda [Link]
Na tasya Pratima asti"
"There is no image of Him."
[Yajurveda 32:3]
Svetasvatara Upanishad Chapter 4 verse 19.
"Na tasya pratima asti"
"There is no likeness of Him"
"Ma cid anyad vi sansata sakhayo ma rishanyata"
"O friends, do not worship anybody but Him, the Divine One. Praise Him alone."
[Rigveda [Link]10
"Devasya samituk parishtutih"
"Verily, great is the glory of the Divine Creator."
[Rigveda [Link]11
Brahma Sutra of Hinduism:
The Brahma Sutra of Hinduism is:
"Ekam Brahm, dvitiya naste neh na naste kinchan"
"There is only one God, not the second; not at all, not at all, not in the least bit."
According to Bhavishya Purana in the Prati Sarag Parv III Khand 3 Adhay 3 Shloka 5 to 8.
"A malecha (belonging to a foreign country and speaking a foreign language) spiritual teacher will appear with his companions
disposition) a bath in the Panchgavya and the Ganga water (i.e. purifying him of all sins) offered him the present of his sincere
mankind, the dweller in Arabia, Ye have collected a great force to kill the Devil and you yourself have been protected from the
According to Bhavishya Purana in the Pratisarag Parv III Khand 3 Adhay 3 Shloka 10 to 27 Maharishi Vyas has prophesised:
"The Malecha have spoiled the well-known land of the Arabs. Arya Dharma is not to be found in the country. Before also there
powerful enemy. To show these enemies the right path and to give them guidance, the well-known Muhammad (pbuh), is bus
foolish Pishachas, you will be purified through my kindness even where you are. At night, he of the angelic disposition, the shr
made to prevail over all religions, but according to the commandments of Ishwar Parmatma, I shall enforce the strong creed o
beard, creating a revolution announcing the Aadhaan (the Muslim call for prayer) and will be eating all lawful things. He will ea
will be purified through warfare. On account of their fighting the irreligious nations, they will be known as Musalmaans. I shall
According to Bhavishya Purana, Parv - III Khand 1 Adhay 3 Shloka 21-23:
"Corruption and persecution are found in seven sacred cities of Kashi, etc. India is inhabited by Rakshas, Shabor, Bhil and othe
wise and brave people. All good qualities are found in Musalmaans and all sorts of vices have accumulated in the land of the A
name of thy lord".
In the 20th book of Atharvaveda Hymn 127
Mantra 1
He is Narashansah or the praised one (Muhammad). He is Kaurama: the prince of peace or the emigrant, who is safe, even am
Mantra 2
He is a camel-riding Rishi, whose chariot touches the heaven.
Mantra 3
He is Mamah Rishi who is given a hundred gold coins, ten chaplets (necklaces), three hundred good steeds and ten thousand c
Mantra 4
Vachyesv rebh. ‘Oh! ye who glorifies’.
he Sanskrit word Narashansah means ‘the praised one’, which is the literal translation of the Arabic word Muhammad (pbuh).
The Sanskrit word Kaurama means ‘one who spreads and promotes peace’. The holy Prophet was the ‘Prince of Peace’ and he
He will be protected from 60,090 enemies, which was the population of Makkah. The Prophet would ride a camel. This clearly
According to Manu Smirti chapter 11 verse 202, "A Brahman is prohibited from riding a camel or an ass and to bathe naked. H
This mantra gave the Rishi's name as Mamah. No rishi in India or another Prophet had this name Mamah which is derived from
also be used in the bad sense. It is incorrect to apply grammar to an Arabic word. Actually shas the same meaning and somew
He is given 100 gold coins, which refers to the believers and the earlier companions of the Prophet during his turbulent Makka
The 10 chaplets or necklaces were the 10 best companions of the Holy Prophet (pbuh) known as Ashra-Mubbashshira (10 bes
after naming each one he said "in Paradise". They were Abu Bakr, Umar, Uthman, Ali, Talha, Zubair, Abdur Rahman Ibn Auf, Sa
The Sanskrit word Go is derived from Gaw which means ‘to go to war’. A cow is also called Go and is a symbol of war as well as
history of mankind in which there was no blood shed. The 10,000 companions were pious and compassionate like cows and w
"Muhammad is the Messenger of Allah; and those who are with him are strong against unbelievers, (but) compassionate amo
Atharvaveda Book XX Hymn 21 verse 6, "Lord of the truthful! These liberators drink these feats of bravery and the inspiring so
This Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muh
The Sanskrit word karo in the Mantra means the ‘praying one’ which when translated into Arabic means ‘Ahmed’, the second
Rigveda Book I, Hymn 53 verse 9:
The Sanskrit word used is Sushrama, which means praiseworthy or well praised which in Arabic means Muhammad (pbuh
Prophet Muhammad (pbuh) is also prophesised in the Samveda Book II Hymn 6 verse 8:
"Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun." The Prophecy co
The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be Ahm at hi and tr
Prophet was given eternal law, i.e. the Shariah
an emigrant. The Prophet migrated from Makkah to Madinah and was thus also an Emigrant.
e a camel according to the Sacred Books of the East, volume 25, Laws of Manu pg. 472.
ks give the Prophet’s name as ‘Mohammad’, but this word according to Sanskrit grammar can
hen Prophet migrated to Madinah all of them joined him in Madinah.
ereafter i.e. they were given the good news of entering paradise by the Prophet’s own lips and
h all of them).
ophet (pbuh) when he entered Makkah during Fateh Makkah which was a unique victory in the
h Fatah:
ght the ten thousand opponents of the praying one, the adoring one."
n the Qur’an in Surah Ahzab:
The Bhagvad Gita Chapter 1 verse 43-46
(43) O Krishna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell alw
(44) “Alas, how strange it is that we are preparing ourselves to commit great sinful acts, driven by the desire to enjoy royal hap
(45) I would consider better for the sons of Dhritarashtra to kill me unarmed and unresisting rather than fight with them.
(46) “Arjuna, having thus spoken, cast aside his bow and arrow, and sat down on the chariot, his mind, overwhelmed with grie
Bhagvad Gita Chapter 2 Verse 2, 3
2. “My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive
lead not to higher planets but to infamy.
3. “O son of Partha, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart a
chastiser of the enemy!”
Bhagvad Gita Chapter 2 verse 31-33 31. “Considering your specific duty as a Kshatriya, you should know that there is no better
you than fighting on religious principles, so there is no need for hesitation.”
32. “O Partha, happy are the Kshatriya to whom such fighting opportunities come unsought, opening for them the door of the
33. “If however, you do not fight this religious war, then you will certainly incur sin, for neglecting your duties, and thus loose
a fighter”.
“O son of Kunti, either you will be killed in the battlefield and attain the heavenly planets (paradise), or you will conquer and e
kingdom, therefore get up and fight with determination”.
[Bhagavad Gita 2:37]
Rigved Book No. 1 Hymn 132 Verse 2-6
Yajur veda Ch 13 verse 13 “Destroy enemies whether relatives, friends, stranger.”
Yajur veda Ch 13 verse 12 “Burn down the enemies”
Yajur Veda Ch 9 verse 37 “Slay Godless foes, give splendor to the worshippers”
Yajur veda Ch 8 verse 44 says “O! Indra! Beat our enemies away,
Humble the men who challenge us: send down
To lowest part of darkness him, who seeks to do us injure.”
Yajur veda ch 17 verse 44. Etc also in the sama veda.
Rig veda Book 1 hymn (Ch) 8 mantra (verse) 1-2
Rig veda book 1 hymn 12 mantra, 5
Rig veda Book 1 hymn 29 mantra 7
Rig veda Book 1 hymn 132 mantra, 1
Rig veda Book 6 hymn 5 mantra 4-5
Ather vada Book 4 hymn36, verse 2,4and
Ather vada Book 7 hymn 90 verse [Link]
All these verses commanding towards fight
ramayan 2-52-89
Sita promising Ganga meat-rice on safe return:
“Oh, goddess! After reaching back the city of Ayodhya, I shall worship you with thousand pots of spirituous liquor and jellied
meat with cooked rice well prepared for the solemn rite.”
Lakshmana and Rama hunting deer and wild boar (wild pig) 2-52-102
Having hunted there four deer, namely Varaaha, Rishya, Prisata; and Mahaaruru (the four principal species of deer) and
taking quickly the portions that were pure, being hungry as they were, Rama and Lakshmana reached a tree to take rest in
the evening.
Sita telling Ravana in the disguise of a Brahmin that Rama will bring back deer, reptiles and wild boar for meal: 3-47-22
“Be comfortable for a moment, here it is possible for you to make a sojourn, and soon my husband will be coming on taking
plentiful forest produce, and on killing stags, mongooses, wild boars he fetches meat, aplenty. [3-47-22b, 23]
Then Rāma and Lakṣaṇa, by advancing hardly a couple of miles, arrived the forest on the bank of the River Yamuna, killed
many animals and ate their meat Ayodhyā/56/24,25
Lakṣaṇaḥ had already hunted a black-deer, brought the carcass at their hut, and now, according to the advice of Rāma,
threw the caracass in fire. When he was confident that the caracass was fully roasted, he said, “ O brother, I have coocked
the caracass of the black-deer and you, the adequately learned about the rituals of a jajña, may proceed and complete the
rites.” (tr. Ibid, p-182-183). What they ultimately did with those coocked meat? Did they throw it away? Most rearsonable
conclusion is, the ate those well-coocked meat.(Ayodhyā/96/1,2)
So, Ramchandra travelled through the hills and the forests on the bank of the River Mandakini with Sita and then rested on a
chunk of stone. Huge quantities of coocked flesh of deer was brought and Ram, to make Sita happy, told her, “It tastes good,
it is coocked with fire and it is pure.” In this way, Ram, the righteous, began to dwell in that place (tr. Ibid,
p-233).(Araṇya/44/27)
He then killed another deer, ate its meat and hurridly ran towards the dwelling place(tr. Ibid, p-319). (Araṇya/47/23-24)
Valourous Rāma, accompanied by Lak ṣmaṇa, went to the forest and killed several deers. And after that offered that meat to
the gods as a rite for the departed soul of Jatāyu (tr. Ibid, p-352).(Araṇya/73/24,25,26)
After arriving that place you will eat birds that are fat like lumps of butter. In the waters of the River Pampā you will find
various kinds of fish like Rohita, Cakratuṇḍa and Nalamīn. You will kill those fishes with your bow and arrow. Lakṣma ṇa will
roast those fishes after ceaning and washing them properly. He will then serve you the coocked fishes with proper devotion.
(tr. Ibid, p-358).(Kiṣkindhā/17/39)
Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the
eaters and the eatables.”
Rigveda (10/85/13) declares, “On the occasion of a girl’s marriage oxen and cows are slaughtered
Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become
a sacrificial animal during twenty-one rebirths.
Rigveda (6/17/1) states that “Indra used to eat the meat of cow, calf, horse and buffalo.”
Vashistha Dharmasutra (11/34) writes, “If a Brahmin refuses to eat the meat offered to him on the occasion of ‘Shraddha’ or
worship, he goes to hell.
· Hinduism’s greatest propagator Swami Vivekanand said thus: “You will be surprised to know that according to ancient Hindu
rites and rituals, a man cannot be a good Hindu who does not eat beef”. (The Complete Works of Swami Vivekanand, vol.3, p.
536).
Adi Shankaracharya’ commentary on Brihdaranyakopanishad 6/4/18 says : ‘Odan’ (rice) mixed with meat is called
‘Mansodan’. On being asked whose meat it should be, he answers ‘Uksha’. ‘Uksha’ is used for an ox, which is capable to
produce semen.
Manusmruti Chapter 5 Verses 39 - 40 say:
“God himself created sacrificial animals for sacrifice, ...., therefore killing in a sacrifice is not killing.”
Anushashan Parva Chapter 88 narrates the discussion between Dharmaraj Yudhishthira and Pitamah Bhishma about what foo
Shraddha (ceremony of dead) to keep them satisfied. Paragraph reads as follows:
“Yudhishthira said, “O thou of great puissance, tell me what that object is which, if dedicated to the Pitris (dead ancestors), be
lasts for all time? What, indeed, is that which (if presented) becomes eternal?”
“Bhishma said, “Listen to me, O Yudhishthira, what those Havis are which persons conversant with the rituals of the Shraddha
Shraddha and what the fruits are that attach to each. With sesame seeds and rice and barely and Masha and water and roots
remain gratified for the period of a month... With fishes offered at Shraddhas, the Pitris remain gratified for a period of two m
three months and with the flesh of hare for four months, with the flesh of the goat, flesh of O King, they remain gratified for fi
months, and with the flesh of birds for seven. With venison obtained from those deer that are called Prishata, they remain gra
the Ruru for nine months, and with the meat of Gavaya for ten months. With the meat of the bufffalo their gratification lasts f
Shraddha, their gratification, it is said , lasts for a full year. Payasa mixed with ghee is as much acceptable to the Pitris as beef.
gratification of pitris lasts for twelve years. The flesh of rhinoceros, offered to the Pitris on anniversaries of the lunar days on w
called Kalasaka, the petals of Kanchana flower, and meat of the goat also, thus offered, prove inexhaustible."
So but natural if you want to keep your ancestors satisfied forever, you should serve them the meat of red goat.
ut what food one should offer to Pitris (ancestors) during the
cestors), become inexhaustible! What Havi, again, (if offered)
e Shraddha (the ceremony of dead) regard as suitable in view of
and roots and fruits, if given at Shraddhas, the Pitris, O king,
d of two months. With the mutton they remain gratified for
atified for five months, with the bacon (meat of pig) for six
remain gratified for eight months, and with that obtained from
ation lasts for eleven months. With beef presented at the
ris as beef. With the meat of Vadhrinasa (a large bull) the
ar days on which they died, becomes inexhaustible. The potherb
