andydreamseeker
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Red Cliff, the film by John Woo based on the epic battle of Romance of the Three Kingdoms is divided into two parts. While the first was engaging in its depiction of such historical characters in Cao Cao, Zhuge Liang and Zhou Yu, the second is all about war itself, which can be a little daunting to some. But that is just how war is.
You see, war is not about a spontaneous fight between two opposing parties. It has nothing to do with sword wielding 'cling clang' or battle cries and fistfights. The distinction has to be made since war is by far a larger context than a battle, although war itself consists many. In Red Cliff II we will see what is at play when war is raged. It cannot be pretty can it? But it can as this is the romanticized version of history and on screen John Woo made it even prettier.
The cast is strong with Tony Leung Chiu-wai as viceroy Zhou Yu, Takeshi Kaneshiro as adviser Zhuge Liang and Zhang Fengyi as Cao Cao, to name just a few. The list is long. A good cast will more often than not up the aesthetical appeal to a movie. For the female audience, Tony Leung charms with his manly portrayal of Zhou Yu, and Takeshi Kaneshiro is always a pleasure to watch as he liven every scene with wit and humor. For the male audience, it is the childlike yet seriousness of Zhao Wei as Sun Shangxiang, and Lin Chi-ling's poise and compassion as Xiao Qiao that allures.
But can war really be pretty? If you think that killing each other is a good way to express beauty then perhaps you can be on the same page as the tyranny Cao Cao. In part 1, where the emphasis of battle was on land with a very elaborate tactic devised by Zhuge Liang, here in part 2 we witness the battle at sea, physically and psychologically.
Back to the main topic of war, it is crucial that victory must be sorted as numerous lives are heavily at stake, whether or not these lives are valued or not, be they as added numbers or as friends. In war the emphasis is on strategies and tactics to win. And on strategies and tactics, I guess we no doubt have to consult Sun Tzu's The Art of War and also take reference to The 36 Stratagems.
I can refer that the epic battle of Red Cliff has two points that stood out when referenced to The Art of War and that is The Attack By Fire and The Use Of Spies.
Recorded in the 36 stratagems is the use of the enemy's own spy to sow discord in the enemy's camp by Zhou Yu. This famous move is of correlation to The Art of War where it is stated as having converted spies, getting hold of the enemy's spies and using them for our own purposes. In war all can be done, there can be no holds barred because any weakness can be exploited by the enemy. Zhou Yu can be said to have brilliantly disposed off of Cao Cao's main strategic threat because Cao Cao slain both his most dependable generals who are most versed in sea battles.
When 50,000 has to fight 200,000, who could blame Zhou Yu for such tactics, especially when Cao Cao first provoked by sending dead soldiers across to Zhou Yu's side on wooden rafts, knowing that disease spread through this mean can greatly weaken his enemy.
The other account decisive of the battle of Red Cliff is the Chain Strategem, although modified by John Woo in its depiction, with the key in Lin Chi-ling's character, Xiao Qiao.
It is interesting to sit through 141 minutes witnessing a romanticized version of John Woo's Red Cliff. Personally I didn't feel that it was long, however to some who wanted to see a Lord of the Ring's type battle on screen could be disappointed.
Sun Tzu's The Art of War states that the general who wins a battle makes many calculations in his temple before the war is fought. The general who loses a battle makes but a few calculations before hand. Thus do many calculations lead to victory, and few calculations to defeat: how much more no calculation at all! It is by attention to this point that I can foresee who is likely to win or lose.
The point of war however is that in war everybody loses. This should be what John Woo's Red Cliff is trying to tell us. I agree wholeheartedly with water in my eyes.
You see, war is not about a spontaneous fight between two opposing parties. It has nothing to do with sword wielding 'cling clang' or battle cries and fistfights. The distinction has to be made since war is by far a larger context than a battle, although war itself consists many. In Red Cliff II we will see what is at play when war is raged. It cannot be pretty can it? But it can as this is the romanticized version of history and on screen John Woo made it even prettier.
The cast is strong with Tony Leung Chiu-wai as viceroy Zhou Yu, Takeshi Kaneshiro as adviser Zhuge Liang and Zhang Fengyi as Cao Cao, to name just a few. The list is long. A good cast will more often than not up the aesthetical appeal to a movie. For the female audience, Tony Leung charms with his manly portrayal of Zhou Yu, and Takeshi Kaneshiro is always a pleasure to watch as he liven every scene with wit and humor. For the male audience, it is the childlike yet seriousness of Zhao Wei as Sun Shangxiang, and Lin Chi-ling's poise and compassion as Xiao Qiao that allures.
But can war really be pretty? If you think that killing each other is a good way to express beauty then perhaps you can be on the same page as the tyranny Cao Cao. In part 1, where the emphasis of battle was on land with a very elaborate tactic devised by Zhuge Liang, here in part 2 we witness the battle at sea, physically and psychologically.
Back to the main topic of war, it is crucial that victory must be sorted as numerous lives are heavily at stake, whether or not these lives are valued or not, be they as added numbers or as friends. In war the emphasis is on strategies and tactics to win. And on strategies and tactics, I guess we no doubt have to consult Sun Tzu's The Art of War and also take reference to The 36 Stratagems.
I can refer that the epic battle of Red Cliff has two points that stood out when referenced to The Art of War and that is The Attack By Fire and The Use Of Spies.
Recorded in the 36 stratagems is the use of the enemy's own spy to sow discord in the enemy's camp by Zhou Yu. This famous move is of correlation to The Art of War where it is stated as having converted spies, getting hold of the enemy's spies and using them for our own purposes. In war all can be done, there can be no holds barred because any weakness can be exploited by the enemy. Zhou Yu can be said to have brilliantly disposed off of Cao Cao's main strategic threat because Cao Cao slain both his most dependable generals who are most versed in sea battles.
When 50,000 has to fight 200,000, who could blame Zhou Yu for such tactics, especially when Cao Cao first provoked by sending dead soldiers across to Zhou Yu's side on wooden rafts, knowing that disease spread through this mean can greatly weaken his enemy.
The other account decisive of the battle of Red Cliff is the Chain Strategem, although modified by John Woo in its depiction, with the key in Lin Chi-ling's character, Xiao Qiao.
It is interesting to sit through 141 minutes witnessing a romanticized version of John Woo's Red Cliff. Personally I didn't feel that it was long, however to some who wanted to see a Lord of the Ring's type battle on screen could be disappointed.
Sun Tzu's The Art of War states that the general who wins a battle makes many calculations in his temple before the war is fought. The general who loses a battle makes but a few calculations before hand. Thus do many calculations lead to victory, and few calculations to defeat: how much more no calculation at all! It is by attention to this point that I can foresee who is likely to win or lose.
The point of war however is that in war everybody loses. This should be what John Woo's Red Cliff is trying to tell us. I agree wholeheartedly with water in my eyes.
Said to be inspired from Disney's The Little Mermaid, Ponyo on the Cliff by the Sea is Japanese animation master, Hayao Miyazaki's next big work after the well-received Spirited Away in 2001 and Howl's Moving Castle in 2004. In Ponyo, his signature style of animating fantasy realms and children characters are on display once again.
Sosuke (Hiroki Doi), the boy lead in the film discovers a 'goldfish' trapped in a glass jar while playing by the seaside below the cliff. He stays with his mum, Lisa (Tomoko Yamaguchi) above and atop it. Sosuke shakes the jar forcefully to try and get the 'goldfish' out but the little 'goldfish' is stuck. He then tries to pull it out but it just cannot come loose. Sosuke then place the jar on the ground before smashing a small rock onto it, breaking it into pieces instantly while suffering a small cut on the finger. He then checks inquisitively to see if the 'goldfish' is still alive. As he observes it, the 'goldfish' reacts by licking the blood off his finger suddenly. Excited, Sosuke quickly rushes back to the house and put the 'goldfish' in a small bucket of water in hope that it will survive. It did and he named it 'Ponyo'(Yuria Nara).
The above scene would signify what is to come for the remainder of the film. It is of the interactions between Sosuke and Ponyo. And it is one that Hayao Miyazaki did meticulously well in portraying. He must have a keen sense of observation and understanding of how children behave before he depicts this chemistry of communication between the two main characters. The behavior of the children would also extend into the rest of the film in their further encounters.
The affection between Sosuke and Ponyo grew as the film progresses from the moment Sosuke brought Ponyo to school in Lisa's car. The best moment came when the two were reunited after a brief separation when Ponyo's father, Fujimoto (George Tokoro), a magical sea dweller recaptures the errant Ponyo before encapsulating her in a magic bubble with kind intention.
Fujimoto who was once human has grown to refer humans with disgust for polluting the sea and stealing its life. But all Ponyo wants is to be human and be with Sosuke so for a second time she escapes, accidentally emptying his father's precious store of magical elixir into the sea, creating a storm of tidal waves and engulfing the small town in the process.
What follows are the adventures of Sosuke and Ponyo in the flooded town.
Is there a happily ever after in this one? Would true love prevail? You find out.
Looking at the art in Ponyo on the Cliff by the Sea, there appears to be a deviation from Miyazaki's past works in terms of rendering. It looks unfamiliar because the environment apart from the characters at play in every scene is not colored in the usual fashion as in Spirited Away (2001) and Howl's Moving Castle (2004). The aesthetical appeal is discounted from what appears to be color penciled drawings. The objects and characters are also not as detailed as before.
This is peculiar if taken on face value but from the way the story is written and told, the possible explanation is that Miyazaki is allowing the audience to view the film with a child's tint, yet allowing the adults to reminisce on a Japan when they were younger. This move could have prevented prospective moviegoers, new to Miyazaki's work to see it. The trailer did nothing to promote Ponyo as well. Taking the case to Japan however would be a different story as Miyazaki's credential far than exceed any marketing technique.
In summary though, the whole did not equal to its parts. Aside from Miyazaki's ability to cast vivacious and animated characters, the film lacks elements of thrill and wonder when measured against previous works, resulting in a deficit of big screen presence.
The sparks of Ponyo and Sosuke failed to light up the film in a big way but moments of warmth, kindness, and love can still be found in recognizing the film as one that is not made for the kids, but of the kids who everyone is or once was.
Sosuke (Hiroki Doi), the boy lead in the film discovers a 'goldfish' trapped in a glass jar while playing by the seaside below the cliff. He stays with his mum, Lisa (Tomoko Yamaguchi) above and atop it. Sosuke shakes the jar forcefully to try and get the 'goldfish' out but the little 'goldfish' is stuck. He then tries to pull it out but it just cannot come loose. Sosuke then place the jar on the ground before smashing a small rock onto it, breaking it into pieces instantly while suffering a small cut on the finger. He then checks inquisitively to see if the 'goldfish' is still alive. As he observes it, the 'goldfish' reacts by licking the blood off his finger suddenly. Excited, Sosuke quickly rushes back to the house and put the 'goldfish' in a small bucket of water in hope that it will survive. It did and he named it 'Ponyo'(Yuria Nara).
The above scene would signify what is to come for the remainder of the film. It is of the interactions between Sosuke and Ponyo. And it is one that Hayao Miyazaki did meticulously well in portraying. He must have a keen sense of observation and understanding of how children behave before he depicts this chemistry of communication between the two main characters. The behavior of the children would also extend into the rest of the film in their further encounters.
The affection between Sosuke and Ponyo grew as the film progresses from the moment Sosuke brought Ponyo to school in Lisa's car. The best moment came when the two were reunited after a brief separation when Ponyo's father, Fujimoto (George Tokoro), a magical sea dweller recaptures the errant Ponyo before encapsulating her in a magic bubble with kind intention.
Fujimoto who was once human has grown to refer humans with disgust for polluting the sea and stealing its life. But all Ponyo wants is to be human and be with Sosuke so for a second time she escapes, accidentally emptying his father's precious store of magical elixir into the sea, creating a storm of tidal waves and engulfing the small town in the process.
What follows are the adventures of Sosuke and Ponyo in the flooded town.
Is there a happily ever after in this one? Would true love prevail? You find out.
Looking at the art in Ponyo on the Cliff by the Sea, there appears to be a deviation from Miyazaki's past works in terms of rendering. It looks unfamiliar because the environment apart from the characters at play in every scene is not colored in the usual fashion as in Spirited Away (2001) and Howl's Moving Castle (2004). The aesthetical appeal is discounted from what appears to be color penciled drawings. The objects and characters are also not as detailed as before.
This is peculiar if taken on face value but from the way the story is written and told, the possible explanation is that Miyazaki is allowing the audience to view the film with a child's tint, yet allowing the adults to reminisce on a Japan when they were younger. This move could have prevented prospective moviegoers, new to Miyazaki's work to see it. The trailer did nothing to promote Ponyo as well. Taking the case to Japan however would be a different story as Miyazaki's credential far than exceed any marketing technique.
In summary though, the whole did not equal to its parts. Aside from Miyazaki's ability to cast vivacious and animated characters, the film lacks elements of thrill and wonder when measured against previous works, resulting in a deficit of big screen presence.
The sparks of Ponyo and Sosuke failed to light up the film in a big way but moments of warmth, kindness, and love can still be found in recognizing the film as one that is not made for the kids, but of the kids who everyone is or once was.
Ip Man (1893-1972) is the expert in the Wushu fighting style of Wing Chun, and is the master of the famous Bruce Lee. As there has never been any previous film record of Ip Man, this film produced by Raymond Wong and directed by Wilson Yip will be the very first.
The movie opens and dates back to 1935 Foshan, with the city bustling with activities and various schools of martial arts are seen busy with the practice of their craft. In the people's mind however there would be only one martial artist who is the best. He however would have no interest in opening a school to teach his art. He is Ip Man, played by Hong Kong action star Donnie Yen.
Our introduction to Ip Man began on the day when Master Liu (Chen Zhi-Hui) visits Ip Man at his residence when the latter is having dinner with his wife and son. Being the typical martial arts enthusiast that Master Liu is, he declined to leave when advised by Ip Man to come back at another time, choosing instead to stay and wait until Ip Man have finished his dinner. He is eager to test his skills against Master Ip Man. The mood here is not of hostility but of a light hearted and humorous fashion. Ip Man even invited Master Liu to sit and have dinner with his family when he spots him restlessly waiting by the living room. We see here the humble and modest character of the protagonist.
When the sparring finally got underway, it ended as swiftly as Ip Man's strokes suggest. Because in three strokes and a set of quick fists, he had Master Liu at his peril, well defeated yet without injury, as this was all but a friendly exchange in the spirit of martial arts. The essence of Ip Man's fighting style, Wing Chun, is characterized by its tall narrow stance with effectiveness demonstrated through speed and power. It reminds of the time when Bruce Lee had to slow his punches down during filming, as they were just too fast for the cameras back then to capture.
In the world of martial arts, with all its attractiveness, it also brings with it the competitive nature of those who practice them. With competitiveness taken the wrong way, things can go awfully wrong when all one wants to achieve is to have the other beaten so as to prove who the superior fighter is. A thug in Kam Shan-chau (Fan Sui-Wong) later arrives and challenges the various schools, defeating their masters ruthlessly, until he came face to face with Ip Man. Kam lost to Ip Man with a lesson he ought to have learn, only that he did not and left Foshan with only disgrace in his mind. The people celebrate as they hail Ip Man the savior who brought glory to Foshan by sending the thug away.
The fight ends but the story have only just began, and with it a change of mood from lightness to heavy because war has broken. The Japanese have seized Foshan.
What follows will be Ip Man's struggles and challenges as he has to make ends meet for his family in the dreadful time of adversity. It is here we see the true character of Ip Man, who has captured the hearts of the people of Foshan and their respect. This is most notable among his friends in Chow Ching-chuen (Simon Yam), his son Chow Kong-yiu (Calvin Cheng), and Crazy Lam (Xing Yu).
To mistake this film, as one of just good versus evil is easy because in a movie that has a hero, there must be a villain. There are a few characters here befitting of the role. We have the Japanese general, Miura (Hiroyuki Ikeuchi). We have the aforementioned thug, Kam Shan-chau. We also have police officer turned interpreter, Li Chiu (Lam Ka-tung) who appears to be a traitor. The film here however should not to be seen as a fight against evil but rather of the depiction of humanistic values that Ip Man himself would possess.
There are many meaningful messages encrypted in the various plots and subplots in this wonderful film that really is about virtues more than anything else. As producer Raymond Wong would suggest on why the production team had chosen to make this film, it is that of really making a kung fu movie that is authentic and real, moving away from past attempts at glorifying and stylizing violence on screen. The intention is to make a film that would reflect the spirit of Chinese kung fu, and what better than to portray it through the virtuous character of Master Ip Man.
I would have like to compare this film to Fearless aka Huo Yuan Jia (2006), starring Jet Li, which strings from a similar root, but at the very core, the approach is different. While Fearless is written in a more dramatic nature, with a more compelling story and edited with a creative dimension, Ip Man is honest and direct because that is who our protagonist is.
What stood out for me in Ip Man is when he ponders in introspection about what use his training and expertise in Wing Chun all his years would come to. It would appear that there is destiny waiting to be fulfilled. And he would also influence those around him with what he has and even lead those who have been wrong to do right despite the pressure of circumstances, because to the very basis, it is the right thing to do in humanity.
History means nothing if its lessons are not learned.
The film also stars the stunning Xiong Dai Lin as Cheung Wing-sing, Ip Man's wife, and I must also not forget to mention that the acclaimed Sammo Hung directs the action.
The movie opens and dates back to 1935 Foshan, with the city bustling with activities and various schools of martial arts are seen busy with the practice of their craft. In the people's mind however there would be only one martial artist who is the best. He however would have no interest in opening a school to teach his art. He is Ip Man, played by Hong Kong action star Donnie Yen.
Our introduction to Ip Man began on the day when Master Liu (Chen Zhi-Hui) visits Ip Man at his residence when the latter is having dinner with his wife and son. Being the typical martial arts enthusiast that Master Liu is, he declined to leave when advised by Ip Man to come back at another time, choosing instead to stay and wait until Ip Man have finished his dinner. He is eager to test his skills against Master Ip Man. The mood here is not of hostility but of a light hearted and humorous fashion. Ip Man even invited Master Liu to sit and have dinner with his family when he spots him restlessly waiting by the living room. We see here the humble and modest character of the protagonist.
When the sparring finally got underway, it ended as swiftly as Ip Man's strokes suggest. Because in three strokes and a set of quick fists, he had Master Liu at his peril, well defeated yet without injury, as this was all but a friendly exchange in the spirit of martial arts. The essence of Ip Man's fighting style, Wing Chun, is characterized by its tall narrow stance with effectiveness demonstrated through speed and power. It reminds of the time when Bruce Lee had to slow his punches down during filming, as they were just too fast for the cameras back then to capture.
In the world of martial arts, with all its attractiveness, it also brings with it the competitive nature of those who practice them. With competitiveness taken the wrong way, things can go awfully wrong when all one wants to achieve is to have the other beaten so as to prove who the superior fighter is. A thug in Kam Shan-chau (Fan Sui-Wong) later arrives and challenges the various schools, defeating their masters ruthlessly, until he came face to face with Ip Man. Kam lost to Ip Man with a lesson he ought to have learn, only that he did not and left Foshan with only disgrace in his mind. The people celebrate as they hail Ip Man the savior who brought glory to Foshan by sending the thug away.
The fight ends but the story have only just began, and with it a change of mood from lightness to heavy because war has broken. The Japanese have seized Foshan.
What follows will be Ip Man's struggles and challenges as he has to make ends meet for his family in the dreadful time of adversity. It is here we see the true character of Ip Man, who has captured the hearts of the people of Foshan and their respect. This is most notable among his friends in Chow Ching-chuen (Simon Yam), his son Chow Kong-yiu (Calvin Cheng), and Crazy Lam (Xing Yu).
To mistake this film, as one of just good versus evil is easy because in a movie that has a hero, there must be a villain. There are a few characters here befitting of the role. We have the Japanese general, Miura (Hiroyuki Ikeuchi). We have the aforementioned thug, Kam Shan-chau. We also have police officer turned interpreter, Li Chiu (Lam Ka-tung) who appears to be a traitor. The film here however should not to be seen as a fight against evil but rather of the depiction of humanistic values that Ip Man himself would possess.
There are many meaningful messages encrypted in the various plots and subplots in this wonderful film that really is about virtues more than anything else. As producer Raymond Wong would suggest on why the production team had chosen to make this film, it is that of really making a kung fu movie that is authentic and real, moving away from past attempts at glorifying and stylizing violence on screen. The intention is to make a film that would reflect the spirit of Chinese kung fu, and what better than to portray it through the virtuous character of Master Ip Man.
I would have like to compare this film to Fearless aka Huo Yuan Jia (2006), starring Jet Li, which strings from a similar root, but at the very core, the approach is different. While Fearless is written in a more dramatic nature, with a more compelling story and edited with a creative dimension, Ip Man is honest and direct because that is who our protagonist is.
What stood out for me in Ip Man is when he ponders in introspection about what use his training and expertise in Wing Chun all his years would come to. It would appear that there is destiny waiting to be fulfilled. And he would also influence those around him with what he has and even lead those who have been wrong to do right despite the pressure of circumstances, because to the very basis, it is the right thing to do in humanity.
History means nothing if its lessons are not learned.
The film also stars the stunning Xiong Dai Lin as Cheung Wing-sing, Ip Man's wife, and I must also not forget to mention that the acclaimed Sammo Hung directs the action.